THE
JESUITES
POLICY
TO
Suppress
Monarchy
,
Proving
out
of
their
own
WRITINGS
THAT
THE
Protestant
Religion
IS
A
SURE
FOUNDATION
AND
PRINCIPLE
OF
A
True
Christian
.
Written
by
a
Person
of
Honor.
LONDON
,
Printed
for
William
Cademan
,
at
the
Pope's
Head
in
the
Lower
Walls
of
the
New-Exchange
,
1678.
To
all
Supreme
Powers
,
by
what
Titles
soever
Dignified
,
or
Distinguished
,
i.
e.
To
Emperors
,
Kings
,
Sovereign
Princes
,
Re-publicks
,
&c.
TO
You
(
Gods
Vice-gerents
on
Earth
,
over
all
Persons
,
whether
Ecclesiastical
or
Temporal
,
next
under
god
within
Your
own
respective
Dominions
Supreme
Governors
,
)
I
conceive
fittest
to
Dedicate
,
and
Direct
the
ensuing
Papers
;
to
You
(
Most
Illustrious
,
)
they
address
themselves
,
as
to
persons
most
concern'd
in
the
Subject
they
treat
about
;
whereby
is
endeavored
the
Vindication
of
Gods
Honor
,
wherein
as
his
Vice-gerents
You
are
highly
concern'd
;
also
Your
own
Supreme
Powers
and
Authorities
,
which
in
former
Ages
,
(
and
yet
still
in
the
Doctrinal
part
,
)
have
been
often
Invaded
by
the
Bishop
of
Rome
,
and
their
Abettors
;
amongst
whom
the
Jesuites
have
been
still
in
the
Front
,
as
the
principal
Champions
against
You
;
and
for
those
Bishops
from
whom
all
Anti-Monarchical
Principles
have
proceeded
under
the
veil
and
cover
of
other
Religions
,
—
as
Quakers
,
Anabaptists
,
Independents
,
&c.
which
several
Sects
have
been
Abetted
by
several
of
the
Roman
Clergy
,
(
thereunto
Authorized
and
commanded
by
the
Bishops
of
Rome
,
)
to
prevent
a
Reformation
amongst
themselves
(
always
a
terror
to
them
,
)
and
the
better
to
d●vide
the
Reformed
Churches
over
the
World
,
according
to
that
Maxim
,
Divide
&
Impera
,
—
whereby
they
have
not
a
little
impeded
the
Christian
Profession
,
in
the
Inlargement
of
the
Kingdom
of
Christ
,
and
thereby
given
occasion
to
the
Enemies
of
God
(
the
Turks
,
&c.
)
to
Blaspheme
,
and
enlarge
their
Dominions
and
Territories
;
hereby
the
Isle
of
Rhodes
and
Candie
has
been
lost
,
to
the
Eternal
reproach
of
the
Christian
Profession
;
for
while
Christians
are
disjoyned
,
the
common
Enemy
takes
the
advantage
,
which
by
a
happy
Vnion
,
ho
would
lose
.
I
shall
here
add
a
few
particulars
out
of
the
History
of
France
,
in
the
Life
of
Lewis
the
Thirteenth
;
Fol.
1295.
Vpon
occasion
of
the
Murther
of
Henry
the
Fourth
of
France
by
Ravilliac
;
the
words
be
these
.
—
This
wicked
Murtherer
confessed
no
other
motive
of
his
crime
,
but
the
Book
of
Mariana
,
a
Spanish
Jesuite
;
which
Book
by
a
decree
made
by
the
Colledge
of
Sorbonne
,
and
confirmed
by
a
Sentence
from
the
Courts
of
Parliament
,
was
for
that
cause
condemned
to
be
publickly
burnt
before
our
Lady
Church
in
Paris
:
the
tenor
of
the
Sentence
was
;
[
The
Court
,
the
great
Chamber
the
Turnelle
,
and
the
Chamber
of
the
Edict
being
Assembled
,
having
seen
the
decree
of
the
faculty
of
Divinity
assembled
the
Fourth
of
this
Month
of
June
,
according
to
a
Sentence
given
in
May
last
,
upon
the
renewing
of
the
censure
in
matter
of
Doctrine
made
by
the
said
faculty
in
the
Year
1413.
Confirmed
by
the
Holy
Council
of
Constance
;
that
it
is
an
Heresie
full
of
Impiety
to
maintain
that
it
is
lawful
for
Subjects
or
Strangers
,
upon
any
pretence
or
cause
whatsoever
,
to
attempt
against
the
Sacred
Person
of
Kings
and
Sovereign
Princes
,
the
Book
of
John
Mariana
Intitled
,
De
Rege
,
&
Regis
Institutione
,
Printed
as
well
at
Mentz
as
in
other
places
,
containing
many
execrable
Blasphemies
against
the
Deceased
King
Henry
the
Third
of
most
happy
Memory
,
the
persons
and
Estates
of
Kings
and
Sovereign
Princes
,
and
other
propositions
contrary
to
the
said
decree
:
upon
the
conclusion
of
the
Kings
Atturney
General
,
the
matter
being
propounded
;
the
said
Court
hath
and
doth
ordain
,
that
the
said
decree
of
the
Fourth
of
this
present
month
of
June
shall
be
entered
into
the
Registers
thereof
,
and
heard
at
the
instance
of
the
Kings
Atturny
General
,
and
read
every
year
on
the
like
day
,
on
Sunday
,
in
the
Parishes
of
this
City
,
and
Suburbs
of
Paris
;
it
doth
also
ordain
that
the
Book
of
Mariana
shall
be
burnt
by
the
Executioner
of
Justice
,
before
our
Lady
Church
in
Paris
;
forbidding
all
men
,
of
what
Estates
,
Quality
and
Condition
soever
they
be
,
upon
pain
of
High
Treason
,
to
write
or
cause
any
Books
to
be
Printed
against
the
said
Decree
and
Sentence
;
it
doth
also
enjoyn
,
that
Copies
taken
out
of
the
Originals
of
the
said
Decree
,
and
this
present
Sentence
,
shall
be
sent
unto
the
Bailewicks
and
Seneshaushes
of
this
Jurisdiction
,
there
to
be
read
and
published
after
the
accustomed
manner
and
form
.
And
moreover
,
at
Evensong
in
Parishes
,
in
Towns
,
Suburbs
,
and
other
Burroughs
,
the
first
Sunday
of
June
;
enjoyning
all
Bayliffs
and
Seneshalls
to
proceed
to
the
said
publication
,
and
the
substitutes
of
the
Kings
Atturny
General
to
have
a
care
of
the
Execution
,
and
to
certifie
the
Court
of
their
Diligence
.
]
Vpon
A
Declaration
,
or
Letter
from
one
Cotton
the
Jesuite
to
the
Queen
Regent
,
to
wipe
off
that
Aspersion
from
their
Society
,
An
Answr
is
framed
unto
it
,
by
the
name
of
Anti-Cotton
,
which
you
will
find
in
Fol.
1298.
The
words
be
as
follow
.
writing
of
the
parricide
of
James
Clement
,
he
saith
,
forasmuch
as
the
resolution
Henry
the
Third
took
upon
him
,
was
the
advice
of
a
Polititian
,
and
a
Machiavilist
,
not
conformable
to
the
rules
of
our
Saviour
,
behold
the
reason
,
that
by
the
judgment
of
God
,
the
said
Henry
was
kill'd
by
a
young
Monk
,
and
dyed
by
the
stroke
of
a
Knife
.
Carolus
Scribanius
,
a
Flemish
Jesuite
,
who
calls
himself
Clarus
Bonarscius
,
in
his
Book
Entituled
Amphitheatrum
honoris
,
sayes
,
that
if
it
so
fall
out
,
that
a
Denis
,
a
Machonidas
,
or
an
Aristotimus
,
Monsters
of
their
Age
,
oppress
France
,
shall
not
the
Pope
have
absolute
power
to
animate
against
them
some
Dion
,
Timoleon
,
or
Phil●poemen
,
that
is
to
say
,
tamers
and
suppressers
of
Monsters
?
And
afterwards
speaking
of
a
Tyrant
wasting
France
,
will
no
man
(
sayes
he
)
take
Armes
against
that
Tyrant
wasting
France
?
Will
no
Pope
set
free
that
Noble
Kingdom
from
the
stroke
of
the
Axe
?
He
cites
Bellarmine
,
who
although
he
condemneth
Treason
against
Princes
,
yet
in
ambiguous
terms
he
seems
to
approve
it
,
by
commending
Garnet
the
Jesuite
,
in
these
words
.
Wherefore
was
Henry
Garnet
,
a
man
unmatchable
in
all
kinds
of
Learning
and
Holiness
of
Life
,
so
punished
in
the
highest
Degree
,
but
only
for
that
he
would
not
detect
that
,
which
with
a
safe
conscience
he
could
not
?
And
the
same
Author
,
in
his
Book
De
Pontifice
Romano
,
sayes
,
the
Pope
may
dispose
of
Kingdoms
,
taking
from
one
,
and
giving
to
another
,
as
being
the
Superior
Prince
Ecclesiastical
;
and
the
Jesuite
Gretzer
sayes
,
we
are
not
such
Dastards
,
as
that
we
fear
to
affirm
openly
,
that
the
Pope
of
Rome
may
(
if
necessity
so
require
)
free
his
Catholick
Subjects
from
their
Oath
of
Obedience
,
if
their
Sovereign
intreat
them
Tyrannically
;
yea
he
adds
,
in
the
same
place
;
that
if
the
Pope
do
it
discreetly
and
warily
,
it
is
a
meritorious
work
;
after
all
this
,
he
quotes
the
Doctrine
of
Tolet
,
Mariana
,
and
John
Guignard
,
a
Jesuite
Priest
residing
in
Paris
,
who
had
written
a
Treatise
in
praise
of
James
Clement
,
with
divers
motives
to
make
away
the
King
which
last
dyed
;
for
the
which
he
was
Executed
.
But
Francis
Verona
Constant
,
exceeds
them
all
;
he
affirms
,
that
notwithstanding
the
Council
of
Constance
,
it
is
lawful
for
any
private
man
to
Murther
Kings
condemned
of
Heresie
and
Tyranny
:
And
Emanuel
Sa
writes
,
that
that
the
Rebellion
of
a
Clerk
against
the
King
is
no
Treason
,
insomuch
that
he
is
not
Subject
to
him
;
the
which
Bellarmine
in
a
manner
confirms
;
saying
,
the
Pope
of
Rome
hath
Exempted
Clerks
from
their
subjection
to
Princes
:
Kings
are
now
no
more
Superiors
of
Clerks
.
And
to
prove
their
Doctrine
of
killing
Kings
more
plainly
,
he
produceth
the
equivocations
and
evasions
of
Garnet
,
being
apprehended
for
the
Powder-Treason
;
the
which
is
justified
by
many
of
that
Society
:
John
Henreux
writing
thus
:
When
any
man
is
drawn
into
question
under
an
unjust
trial
,
no
man
standing
bound
to
inform
against
himself
(
as
the
law
of
nature
teacheth
us
plainly
)
he
may
peremptorily
,
and
freely
deny
that
for
which
he
is
called
into
question
,
without
any
tergiversation
,
because
he
always
understands
this
Clause
,
[
Ut
tenear
dicere
]
which
Doctrine
is
confirmed
by
divers
other
Jesuites
;
One
of
them
affirming
,
that
the
Doctrine
of
Equivocation
is
grounded
upon
the
memorable
Example
of
St.
Francis
:
in
the
end
he
shows
their
opinion
touching
concealing
of
Confession
,
which
they
hold
ought
not
to
be
revealed
.
John
Henreux
,
writing
of
that
Subject
,
sayes
:
That
a
thing
Sealed
up
with
the
most
holy
Signet
of
Confession
,
cannot
be
broken
without
detestable
Sacriledge
:
and
that
there
cannot
fall
so
great
a
mischief
,
for
the
avoiding
of
which
it
can
be
lawful
to
bewray
a
Confession
.
And
Suarez
adds
;
yea
though
the
safety
of
the
whole
Common-weale
should
stand
upon
it
;
by
all
which
proof●
he
shews
,
that
it
was
not
Mariana's
Doctrine
alone
to
Murther
Kings
,
but
that
all
the
Jesuites
have
erred
with
him
in
this
;
whom
Father
Cotton
connot
justifie
,
in
general
.
Anti-Cotton
having
set
down
the
Jesuites
Doctrine
,
he
proves
it
by
their
Actions
,
and
first
,
by
the
Fact
of
John
Chastel
,
Clerk
,
December
,
1604.
being
examined
upon
sundry
Questions
,
and
among
others
,
whether
he
had
studied
Divinity
in
the
Jesuites
Colledge
;
he
answered
,
that
he
had
been
th●re
und●r
Fath●r
Gueet
,
with
whom
he
had
continued
two
years
and
a
half
:
And
being
ask●d
if
he
had
ever
been
in
the
Chamber
of
Meditation
,
(
whither
the
Jesuites
use
to
bring
the
greatest
Sinners
,
there
to
behold
the
Representation
of
many
Devils
,
set
forth
(
under
colour
to
reduce
them
to
a
better
Life
)
thereby
to
cause
a
perturbation
in
their
minds
,
and
consequently
,
upon
such
resolutions
,
to
thrust
them
forward
to
the
undertaking
of
some
gr●at
Action
)
His
answer
was
,
that
he
had
often
been
in
the
Chamber
of
Meditations
:
And
being
questioned
,
whether
the
killing
of
the
King
were
not
an
ordinary
disc
urse
amongst
the
Jesuites
,
answered
,
that
he
had
heard
them
say
,
it
was
lawful
to
kill
the
King
,
and
that
he
was
no
member
of
the
Church
,
and
that
we
ought
not
to
obey
him
,
nor
hold
him
for
our
King
,
untill
he
had
received
approbation
from
the
Pope
.
Peter
Barriere
being
apprehended
at
Melun
,
in
April
,
1593.
being
d
scovered
by
an
honest
Fryer
,
Confessed
,
that
he
came
purposely
to
Court
,
to
kill
the
King
;
and
that
he
had
been
p●rswaded
thereunto
by
one
Varade
,
a
Jesuite
,
whose
dayly
practice
was
to
d●fame
the
King
with
v●le
Speeches
,
by
wh
se
perswasion
he
had
provided
a
Knife
to
do
the
Fact
:
he
first
of
all
discovered
his
intent
to
Aubrey
,
Curate
of
St.
Andrew
des
Acts
,
who
directed
him
to
Varade
,
Rector
of
the
Jesuites
Coll●dge
,
who
confirmed
him
in
his
Resolution
to
kill
the
King
;
assuring
him
that
in
case
he
were
put
to
death
,
he
should
obtain
in
Heaven
a
Crown
of
Martyrdom
;
and
adjuring
him
unto
this
Action
,
upon
the
Sacrament
of
Confession
,
and
to
Holy
Communion
.
And
(
omitting
many
Actions
of
Jesuites
,
both
at
home
,
and
abroad
,
to
prove
their
damnable
Doctrine
)
he
concludes
with
Garnet
,
Hall
,
and
others
of
the
Sect
,
who
were
Complices
in
that
Powd●r-Treason
which
was
practised
to
ruine
the
King
,
and
the
whole
Estates
of
England
.
In
the
end
,
he
seeks
to
prove
by
many
pregnant
presumptions
,
that
the
Jesuites
are
guilty
of
the
Murther
.
First
,
by
an
Advertisement
sent
from
M.
de
la
force
,
the
Kings
Lievtenant
in
Bearn
,
that
a
Spaniard
,
described
by
him
was
come
into
France
with
an
intent
to
kill
the
King
;
which
Spaniard
was
brought
unto
the
King
by
Cotton
;
but
the
King
having
received
these
Letters
,
shewed
them
to
Cotton
,
and
commanded
him
to
bring
the
Spaniard
again
,
but
he
could
not
be
found
.
2.
Secondly
,
the
seditious
Preaching
of
Gontier
,
and
Hardy
,
both
Jesuites
,
the
Lent
before
the
Fact
was
committed
;
insomuch
that
the
Marshal
D'Ornano
told
the
King
,
that
if
Gontier
had
Preached
so
at
Bourdeaux
,
he
would
have
caused
him
to
be
cast
into
the
River
;
and
yet
he
was
as
very
Zealous
Catholick
.
3.
Thirdly
,
the
Confession
of
Ravilliac
,
who
justified
unto
Father
Aubigny
,
that
he
had
told
him
in
Confession
,
that
he
had
been
sent
to
give
a
great
blow
,
and
that
he
had
shewed
him
the
Knife
,
having
a
heart
graven
upon
it
;
But
the
Jesuit
protested
,
That
God
had
given
him
the
grace
to
forget
that
presently
which
was
revealed
to
him
in
Confession
;
whereby
he
saved
his
Life
.
And
last
of
all
,
the
Predictions
before
the
Kings
death
as
at
Bruxelles
,
it
was
spoken
of
twelve
,
or
fifteen
days
before
it
happened
.
At
Prague
,
it
had
been
given
out
,
that
the
King
was
dead
,
before
it
fell
out
so
;
and
moreover
,
it
was
told
them
,
that
after
his
death
the
Daulphin
should
not
be
King
,
but
the
King
of
Spain
;
and
that
for
some
reasons
,
which
Gontier
gave
in
his
Sermons
in
Lent
last
;
and
then
the
Prediction
of
the
Provost
of
Pluviers
,
that
the
King
was
either
slain
or
hurt
that
day
.
He
was
a
Jesuit
in
Faction
,
and
had
a
Son
a
Jesuit
.
To
conclude
,
I
think
it
not
amiss
to
say
something
concerning
the
first
General
Council
that
ever
was
in
the
Church
of
Christ
;
you
have
the
whole
Story
of
it
in
the
15
Chap.
of
the
Acts
of
the
Holy
Apostles
;
I
shall
take
notice
,
that
it
was
not
called
by
the
particular
direction
of
any
of
the
Apostles
,
but
that
all
of
them
did
concur
th●r●unto
;
and
this
was
,
doubtless
,
the
Method
of
the
Christian
Church
,
during
it's
greatest
Purity
and
Integrity
;
and
the
truth
is
,
no
other
way
could
be
used
,
while
the
Church
of
Christ
was
under
Persecution
:
but
in
process
of
time
,
when
supreme
powers
did
receive
,
and
protect
the
Christian
Faith
;
and
that
(
as
the
Scripture
saith
,
)
Kings
and
Queens
were
Nursing
Fathers
,
and
Nursing
Mothers
,
of
the
Spouse
of
Christ
;
then
were
General
Councils
summon'd
by
them
,
and
by
them
were
these
Councils
left
to
their
free
Debates
and
determinations
;
whose
Decrees
were
afterwards
confirm'd
by
the
Supreme
Authorities
,
whereby
those
Decrees
,
which
before
such
a
Confirmation
did
only
oblige
the
Conscience
,
had
then
the
Coercive
Power
of
the
State
to
compel
their
Observation
;
and
this
Method
did
continue
,
till
the
Vsurpation
of
the
Bishop
of
Rome
upon
all
Powers
,
both
Civil
and
Ecclesiastical
;
for
he
now
takes
upon
him
to
assume
unto
himself
the
power
of
calling
Councils
,
of
presiding
in
them
,
and
Confirming
their
Decrees
;
saying
,
that
without
His
Confirmation
,
they
are
invalid
.
Thus
does
he
make
his
own
Will
to
be
of
more
Authority
than
a
General
Council
;
and
this
same
Will
of
his
to
be
Superior
to
all
Supreme
Powers
and
Authorities
whatsoever
:
But
I
shall
add
no
more
upon
this
Subject
,
but
proceed
to
what
I
at
first
proposed
in
the
beginning
hereof
;
where
I
shall
take
notice
of
some
things
in
the
15th
Chap.
of
the
Acts
of
the
Holy
Apostles
,
where
we
read
of
the
first
General
Council
that
ever
was
in
the
Church
of
Christ
;
(
and
therefore
most
likely
to
be
a
direction
for
all
others
.
)
It
was
occasioned
by
an
Appeal
made
by
some
Converted
Gentiles
,
to
this
General
Council
;
for
some
Pharisaical
Christians
would
impose
upon
these
Converted
Gentiles
the
whole
Law
of
Moses
;
therefore
to
this
General
Council
they
do
appeal
;
the
words
of
the
Council
are
these
.
—
The
Apostles
,
and
Elders
,
and
Brethren
send
Greeting
unto
the
Brethren
which
are
of
the
Gentiles
in
Antioch
,
24.
Forasmuch
as
We
have
heard
,
that
certain
which
went
out
from
us
,
have
troubled
You
with
Words
subverting
Your
Souls
;
saying
,
Ye
must
be
Circumcised
,
and
keep
the
Law
,
to
whom
We
gave
no
such
Commandment
:
25.
It
seemed
good
unto
Us
,
being
Assembled
with
one
accord
,
to
send
chosen
Men
unto
You
,
with
our
beloved
Barnabas
and
Paul
.
26.
Men
that
have
hazarded
their
Lives
for
the
Name
of
our
Lord
Jesus
Christ
.
27.
We
have
sent
therefore
Judas
,
and
Silas
,
who
shall
also
tell
you
the
same
things
by
word
of
mouth
.
28.
For
it
seemed
good
to
the
Holy-Ghost
,
and
to
us
,
to
lay
upon
You
no
greater
Burthen
,
than
these
necessary
things
.
29.
That
Ye
abstain
from
Meets
offered
to
Idols
,
and
from
Blood
,
and
from
things
Strangled
,
and
from
Fornication
;
from
which
if
ye
keep
your selves
,
ye
shall
do
well
;
fare
ye
well
.
These
be
the
words
together
;
We
shall
now
take
them
into
parts
.
—
The
Apostles
,
and
Elders
,
and
Brethren
,
[
There
is
no
Primacy
in
St.
Peter
,
or
in
any
body
else
;
either
first
,
as
to
calling
this
Council
;
or
Secondly
,
In
degree
it self
;
or
Thirdly
,
by
way
of
Confirming
this
Decree
of
the
Council
;
Apostles
,
Elders
,
and
Brethren
,
are
all
alike
concerned
;
]
Send
Greeting
,
unto
the
Brethren
,
which
are
of
the
Gentiles
in
Antioch
,
Syria
,
and
Cilicia
.
[
Now
here
I
cannot
but
take
notice
,
that
the
Church
of
Jerusalem
treats
the
Churches
of
Antioch
,
&c.
not
with
a
Maternal
,
but
a
Fraternal
App●llation
;
not
like
the
Church
of
Rome
,
(
certainly
if
ever
any
had
been
the
Mother-Church
,
it
must
have
been
that
of
Jerusalem
,
St.
Peter
,
and
all
the
rest
of
the
Apostles
;
yea
,
even
a
General
Council
there
residing
,
)
which
makes
her self
the
Mother-Church
,
and
all
others
she
will
have
to
be
esteemed
but
Her
Children
;
and
yet
in
this
General
Council
St.
Peter
was
present
,
as
appears
by
the
7.
Verse
of
this
15.
Chap.
and
yet
St.
Peter
does
not
pronounce
any
Judgement
;
contenting
himself
rather
with
relating
matter
of
Fact
;
and
Paul
and
Barnabas
do
the
same
,
as
it
is
Ver.
11.
But
the
Apostle
St.
James
proceeds
further
in
Ver.
13.14.15.16.17.18
.
and
in
the
19.
Ver.
is
very
bold
,
saying
:
—
Wherefore
my
sentence
is
,
that
we
trouble
not
them
which
from
among
the
Gentiles
are
turned
to
God
;
—
and
Ver.
20.
He
proceeds
.
—
But
that
we
[
here
St.
James
is
equal
with
St.
Peter
,
or
any
of
the
rest
]
write
unto
them
,
that
they
abstain
from
pollutions
of
Idols
,
and
from
Fornication
,
and
from
things
strangled
,
and
from
Blood
;
—
And
to
this
Sentence
of
St.
James
the
whole
Council
acquiesces
,
not
any
one
speaking
after
St.
James
;
[
—
Forasmuch
as
certain
which
went
out
from
us
,
have
troubled
you
with
words
subverting
your
Souls
,
saying
,
Ye
must
be
Circumcised
,
and
keep
the
Law
,
to
whom
We
,
not
St.
Peter
alone
]
gave
no
such
Commandment
,
it
seemed
good
unto
Vs
,
being
assembled
with
one
accord
;
[
This
Council
you
see
was
not
called
by
St.
Peter
alone
,
]
to
send
chosen
men
unto
You
,
with
our
beloved
Barnabas
and
Paul
,
Men
that
have
hazarded
their
Lives
for
the
Name
of
our
Lord
Jesus
Christ
;
We
have
sent
therefore
Judas
,
and
Silas
,
who
shall
also
tell
you
the
same
things
by
word
of
Mouth
;
for
it
seemed
good
to
the
Holy-Ghost
,
and
to
Vs
;
[
you
see
the
Holy-Ghost
is
not
tyed
to
St.
Peter's
,
or
the
Pope's
Chair
,
nor
the
Colledge
of
Cardinals
,
but
remaining
with
the
General
Council
;
]
To
lay
upon
you
no
heavier
burthen
than
these
necessary
things
,
that
ye
abstain
from
Meats
offer'd
to
Idols
,
from
Blood
,
and
from
things
strangled
,
and
from
Fornication
;
[
all
this
,
the
Sentence
of
,
and
Opinion
of
St.
James
delievered
to
the
Council
,
and
thus
approved
of
by
the
Council
,
]
from
which
if
ye
keep
your selves
,
ye
shall
do
well
;
fare
ye
well
.
A
DIALOGUE
:
BETWEEN
ORTHODOX
a
ROYALIST
,
AND
CACODAEMON
;
one
Popishly
affected
!
Orthodox
,
WELL
met
,
Sir
;
a
Saying
of
yours
I
have
very
often
thought
of
.
Cacodaemon
,
What
is
that
(
Sir
)
I
beseech
you
.
Ortho.
That
the
Papists
are
,
and
always
were
the
Kings
best
Subjects
.
Caco
.
I
am
still
of
that
opinion
.
Ortho.
If
you
be
so
,
I
am
desirous
(
if
your
leisure
will
permit
)
that
Systeme
of
yours
may
be
the
Subject
of
our
present
Discourse
.
For
the
truth
is
,
I
am
of
a
quite
contrary
Opinion
;
this
is
an
assured
truth
,
one
of
us
two
is
out
of
the
way
;
and
good
Manners
,
as
well
as
Charity
and
good
Conscience
,
commands
us
to
bring
the
Knight
Errant
into
the
right
way
;
I
am
ready
to
hear
your
Argument
,
and
I
do
hope
the
like
patience
for
mine
.
Caco
.
Content
,
for
I
am
very
confident
I
am
in
the
right
;
and
do
hope
with
little
trouble
to
bring
you
over
to
be
of
my
Opinion
.
Ortho.
Pray
,
be
pleased
to
begin
.
Caco
.
I
am
ready
;
and
thus
I
begin
.
Who
,
I
pray
,
were
firmest
for
the
late
King
during
his
Wars
with
the
long
Parliament
,
were
not
the
Papists
?
This
is
certain
,
none
of
them
were
of
the
Parliaments
Party
;
but
many
thousand
of
Protestants
fought
against
,
and
at
the
last
brought
His
Sacred
Head
to
the
Block
;
and
so
that
Holy
Martyr
was
put
to
Death
by
His
Protestant
Subjects
.
Besides
that
,
Who
were
they
that
Preserved
Our
present
Sovereign
in
His
greatest
Hardships
,
in
His
greatest
Extremities
,
were
they
not
the
Papists
?
And
none
of
any
Belief
whatsoever
,
I
am
sure
,
are
so
ready
as
they
to
serve
Him
now
,
and
to
Sacrifice
their
Lives
and
Fortunes
for
Him
.
Ortho.
I
perceive
by
your
silence
now
,
that
you
expect
my
Answer
.
Caco
.
I
do
,
but
not
a
Confutation
;
for
what
I
have
said
is
an
Invincible
and
Infallible
Truth
.
Ortho.
I
hope
to
make
you
shortly
of
another
Opinion
;
In
the
first
place
,
I
will
lay
down
for
an
infallible
Truth
,
That
never
any
Protestant
[
i.
e.
a
Son
of
the
Church
of
England
]
did
ever
draw
his
Sword
against
the
King
,
or
any
other
their
Sovereign
Prince
,
since
the
Reformation
,
begun
by
King
Henry
the
Eighth
.
Caco
.
"
Oh
Monstrum
horrendum
!
Sure
you
do
not
believe
what
you
say
.
Ortho.
Yes
,
and
I
'le
prove
what
I
say
,
thus
;
That
the
late
Rebels
,
Cromwel
(
your
Friend
President
Bradshaw
)
and
the
rest
of
those
that
were
of
their
Party
,
were
not
Protestants
,
(
that
is
,
they
were
not
Sons
of
the
Church
of
England
;
)
you
may
as
well
call
those
People
Royalists
,
as
Protestants
,
or
Sons
of
the
Church
of
England
;
Did
they
not
overthrow
the
Hierarchy
of
the
Church
,
as
well
as
Monarchy
?
How
then
can
you
call
them
Protestants
?
When
indeed
they
do
not
deserve
(
without
a
great
deal
of
Charity
)
the
name
of
Men
,
so
Monstrous
were
their
Actions
?
Thus
much
to
vindicate
Protestants
,
whose
Tenet
is
this
,
that
if
their
Sovereign
were
a
Tyrant
,
and
a
Turk
,
(
which
our
Sovereign
is
far
from
,
I
thank
God
)
yet
in
such
a
case
we
allow
of
no
other
Arms
,
than
what
the
Primitive
Christians
did
use
against
their
Persecutors
,
that
is
,
Prayers
and
Tears
.
Caco
.
Thus
far
,
I
confess
,
you
have
well
proved
,
that
Protestants
in
a
strict
sense
so
called
(
i.
e.
true
Sons
of
the
Church
of
England
)
may
be
very
good
Subjects
;
and
that
if
they
deviate
from
their
Lovalty
to
their
Sovereign
,
it
is
not
from
any
ill
Principle
in
their
Rel●gion
,
which
they
suck
in
with
their
Milk
;
and
that
such
deviations
do
rather
proceed
from
the
ill
Principles
of
Sin
,
and
frailties
of
humane
Nature
;
All
this
I
acknowledge
for
a
great
truth
;
but
what
have
you
to
say
against
Papists
,
that
they
should
not
be
as
good
Subjects
,
as
any
the
best
Protestants
in
the
World
?
Ortho.
In
a
word
,
the
Rebellion
of
Ireland
,
accompanied
with
an
universal
Massacre
,
without
all
distinction
of
Ages
and
Sexes
;
which
as
it
preceeded
the
Rebellion
of
England
,
so
did
it
also
exceed
it
in
Inhumanity
and
Bloodshed
;
and
,
for
ought
I
know
,
might
occasion
the
English
Rebellion
.
Caco
.
I
did
expect
no
less
from
you
,
who
are
so
great
an
assertor
of
the
Protestants
,
so
much
an
adversary
to
the
Papists
,
and
so
Loyal
to
the
Prince
;
but
all
this
while
I
hear
nothing
of
any
Principle
in
the
Popish
Religion
,
that
should
lead
them
into
such
horrid
actions
,
which
I
do
by
no
means
justifie
.
Ortho.
Have
patience
,
and
I
shall
give
enough
of
that
;
you
know
what
our
Saviour
said
,
No
man
can
serve
two
Masters
,
which
possibly
might
be
a
Prophecy
of
the
Popes
Sovereignty
over
the
Kings
and
Protentates
of
the
World
;
How
can
the
Papists
serve
God
,
Honor
the
King
,
(
which
two
are
but
one
in
reality
)
and
Serve
,
Worship
,
and
Obey
the
Pope
?
for
he
is
(
as
our
Saviour
says
)
the
other
Master
.
Caco
.
"
Well
enough
;
for
the
Pope
(
as
the
Papists
tell
me
)
pretends
to
no
other
Soverelgnty
,
but
in
Spiritualibus
.
Ortho.
In
Temporalibus
also
,
I
assure
you
;
and
yet
it
is
a
wonder
,
how
an
Opinion
so
Diametrically
opposite
to
the
truth
of
God
,
delivered
in
the
Scriptures
,
and
the
Doctrine
of
the
Antients
,
both
Councils
and
Fathers
,
should
ever
get
up
among
such
as
profess
Christianity
;
And
surely
,
were
not
the
Interests
of
the
Court
of
Rome
in
greater
esteem
,
than
the
truths
of
the
Gospel
,
and
the
Peace
of
the
Catholick
Church
,
it
were
not
possible
that
your
Popes
should
be
so
presumptuous
as
to
assume
this
Power
;
or
the
Doctors
of
Rome
so
impudent
,
as
to
assert
it
.
For
,
to
enlarge
a
little
on
this
particular
,
of
such
concernment
to
the
peace
of
the
Church
,
and
all
Christendom
;
Is
it
not
St.
Peter's
Exhortation
,
1.
Pet.
2.13
.
Submit
your selves
to
every
Ordinance
of
Man
,
for
the
Lords
sake
;
to
the
King
,
as
Supreme
?
and
St.
Paul
is
of
the
same
mind
,
Rom.
13.1
.
Let
every
Soul
be
subject
to
the
higher
Powers
;
and
v.
5.
Wherefore
ye
must
needs
be
subject
,
not
only
for
wrath
,
but
also
for
Conscience
sake
;
and
St.
Chrysostom's
gloss
upon
the
Text
answers
all
your
pretences
against
this
truth
.
Etiamsi
Apostolus
sis
,
&c.
Although
you
be
an
Apostle
,
or
an
Evangelist
,
or
a
Prophet
,
yet
you
must
be
subject
;
And
such
was
St.
Paul's
own
practice
;
He
submits
himself
to
the
judgment
of
Felix
,
Acts
24
;
and
to
Festus
;
and
from
him
(
Acts
25.
)
makes
his
appeal
to
Caesar
;
Appellatio
autem
non
nisi
ad
legitimum
sit
judicem
.
And
this
incontroulable
Power
did
the
Primitive
Christians
acknowledge
in
their
Emperors
,
and
submit
to
it
;
though
Heathens
,
Hereticks
,
and
Persecutors
.
Athanasius
being
unjustly
banished
from
Alexandria
where
he
was
Bishop
,
by
Constantius
,
and
afterwards
falsly
accused
of
Disobedience
to
his
Decree
,
makes
this
mild
defence
to
him
though
an
Arian
and
a
Persecutor
[
Epist.
ad
Constantium
]
Nequaquam
restiti
mandatis
tuae
Pietatis
,
&c.
I
no
way
resisted
the
Commands
of
your
Piety
;
neither
shall
I
ever
endeavor
to
enter
into
Alexandria
,
till
your
Piety
give
me
leave
.
And
thus
St.
Augustin
.
in
Psal.
128.
Apostata
erat
Julianus
,
iniquus
,
Idololatra
;
milites
tamen
Christiani
servierunt
Imperatori
,
&c.
Julian
was
an
Apostate
,
a
wicked
Man
,
an
Idolater
;
yet
the
Christians
obeyed
him
:
When
it
concern'd
the
cause
of
Christ
,
then
indeed
they
acknowledged
him
only
,
that
was
in
Heaven
;
but
when
the
Emperour
commanded
other
things
,
they
obeyed
him
.
I
may
also
ask
by
what
Law
the
Pope
can
challenge
this
Power
to
himself
,
to
dispose
of
the
Temporal
Affairs
or
Estates
of
Princes
;
Not
by
any
human
Law
:
for
the
Prince
is
above
the
coactive
or
coercive
Power
of
humane
Laws
,
solo
Deo
minor
:
If
by
Divine
Law
,
let
him
shew
any
Text
of
Scripture
,
or
Tradition
of
the
Apostle
;
surely
they
are
both
against
it
:
The
weapons
of
our
Warfare
,
saith
the
Apostle
[
2
Cor.
10.
]
are
not
carnal
,
but
Spiritual
;
and
our
Saviour
determines
against
it
,
Mat.
20.25.26
.
The
Princes
of
the
Gentiles
exerise
Dominion
and
Authority
over
them
;
but
it
shall
not
be
so
among
you
;
Hence
St.
Hicrom
[
Epist.
3.
ad
Heliodor
.
]
speaking
of
the
King
and
the
Bishop
,
saith
▪
Ille
nolentibus
praeest
,
hic
volentibus
.
The
King
hath
Power
over
the
refractory
and
disobedient
;
the
Bishop
over
such
as
are
willing
to
obey
him
;
His
Power
compulsory
,
the
Bishops
but
precarious
.
And
thus
the
second
General
Nicene
Council
,
Act
3.
discoursing
of
the
Regal
and
Sacerdotal
Power
,
speaks
to
the
same
purpose
,
Sacordos
Coelesti●
curat
;
Rex
autem
legibus
aequis
&
justis
,
omma
quae
in
terris
siunt
,
procurat
;
The
Priest
takes
care
for
what
may
bring
us
to
Heaven
;
The
King
by
just
and
equitable
Laws
orders
all
Affairs
on
Earth
.
And
this
is
answerable
to
the
terms
and
boundaries
of
both
powers
which
we
see
appointed
by
Jehosaphat
[
2
Chron.
19.11
.
]
Ananias
the
chief
Friest
is
over
you
in
all
matters
of
the
Lord
,
and
Zebadiah
the
Ruler
[
or
Prince
]
for
all
the
Kings
matters
:
If
therefore
the
King
be
over
all
,
and
orders
all
Temporal
Affairs
by
a
supereminent
and
incoercible
Authority
,
none
may
depose
him
from
,
or
deprive
him
of
his
Temporals
,
either
directly
or
indirectly
;
much
less
the
Church
or
Pope
,
whose
Power
is
meerly
Spiritual
;
and
therefore
the
behaviours
of
your
Popes
have
been
.
Rebellious
and
Scandalous
against
Reason
and
Religion
,
against
the
Doctrine
of
the
Scriptures
,
and
the
Practice
of
the
Ancient
Christians
,
especially
since
Gregory
the
7th
.
who
seems
to
have
been
the
first
assertor
and
practicant
in
this
intolerable
presumption
,
not
only
excommunicating
(
though
that
be
more
than
St.
Augustine
will
allow
him
,
)
when
he
tells
us
,
nec
Rex
,
nec
Multitudo
Excommunicandi
sunt
[
ut-refert
Glass
.
in
Mat.
23.
]
but
also
dethroning
and
deposing
the
Emperor
Henry
the
4th
.
whereof
he
thus
complains
;
Ignominiam
sustinco
ante
inauditam
;
I
suffer
a
disgrace
never
before
heard
of
:
Vide
Albertum
Stadiensem
,
ad
Annum
1106.
Innocent
the
Third
makes
Otho
(
although
a
Rebel
to
his
Prince
)
Emperor
,
and
afterwards
deposeth
him
,
not
because
a
Rebel
,
but
because
unprofitable
to
himself
.
Honorius
the
Third
Excommunicates
Frederick
the
Second
,
and
deposeth
him
;
which
Sentence
Gregory
the
Ninth
confirms
,
Innocent
the
4th
also
.
Of
the
Pride
and
cruelty
of
the
Popes
against
this
Emperor
Frederick
;
the
King
of
France
thus
complained
(
as
Mat.
Paris
tells
the
story
,
in
Hen.
3.
)
Quo
Spiritu
,
vel
ausu
temerario
Papa
.
With
what
spirit
,
with
what
daring
rashness
did
the
Pope
disinherit
,
and
depose
from
his
Imperial
dignity
,
this
worthy
Prince
,
than
whom
a
greater
is
not
found
among
Christians
,
nor
yet
his
equal
,
&c.
De
transgressionibus
ejus
,
&c.
Concerning
his
Faults
objected
,
no
credit
is
to
be
given
to
his
Enemies
,
among
whom
the
Pope
is
known
to
be
principal
:
To
himself
he
was
always
an
harmless
and
good
neighbor
;
neither
have
we
ever
found
him
faulty
in
his
fidelity
concerning
Secular
Affairs
,
or
the
Catholick
Faith
:
We
know
he
was
a
gallant
Souldier
in
the
Holy
War
,
and
boldly
exposed
himself
to
all
dangers
both
by
Sea
and
Land
;
I
find
not
so
much
Religion
in
the
Pope
,
who
when
he
ought
to
have
promoted
his
Interests
,
and
have
defended
him
when
he
was
abroad
Fighting
Gods
Battels
,
did
yet
,
in
his
absence
,
wickedly
endeavor
to
supplant
and
destroy
him
.
Boniface
the
Eighth
threatens
to
depose
Philip
King
of
France
,
absolving
his
Subjects
from
their
Allegiance
,
and
afterwards
subjects
him
and
his
Kingdom
to
Albert
the
Emperor
.
John
23d
excommunicates
Ludovicus
Bavarus
;
Benedict
the
12th
confirms
it
;
and
then
Clement
the
6th
deposeth
him
.
I
shall
not
trouble
you
with
any
more
particulars
,
although
I
might
further
tell
you
of
the
Kingdom
of
Navar
given
from
the
French
to
the
King
of
Spain
by
the
Pope
;
of
Our
own
Kingdoms
of
England
and
Ireland
made
feodatary
to
the
Popes
;
sometimes
transferred
to
the
Spaniard
,
other
while
to
the
French
;
of
several
of
our
Kings
inthralled
,
our
Nation
involved
in
bloody
Wars
by
these
Papal
Usurpations
:
But
I
shall
conclude
,
with
a
Copy
of
the
Grant
made
by
Pope
Alexander
the
6th
(
Father
to
Caesar
Borgia
)
of
the
Indies
to
Ferdinando
King
of
Spain
,
and
his
Heirs
for
ever
;
wherein
you
may
read
,
at
large
,
the
pride
of
the
Popes
in
the
Power
they
pretend
to
.
Caco
.
I
protest
you
astonish
me
;
I
pray
be
pleased
to
read
it
over
.
Orthod.
I
am
ready
so
to
do
;
Now
I
begin
.
Alexander
,
Bishop
,
Servant
of
the
Servants
of
God
;
To
Our
most
Dear
beloved
Son
in
Christ
,
King
Ferdinando
,
and
to
Our
Dear
beloved
Daughter
in
Christ
,
Isabella
,
Queen
of
Castile
,
Legion
,
Aragon
,
Sicily
,
and
Granata
,
Most
Noble
Princes
,
Greeting
,
and
Apostolical
Benediction
.
AMong
other
things
acceptable
to
the
Divine
Majesty
,
and
according
to
our
hearty
desire
,
this
certainly
is
the
chief
,
That
the
Catholick
Faith
,
and
Christian
Religion
,
especially
in
this
our
time
,
may
in
all
places
be
exalted
,
amplified
,
and
enlarged
,
whereby
the
health
of
Souls
may
be
procured
,
and
the
Barbarous
Nations
subdued
and
brought
to
the
Faith
.
And
therefore
whereas
by
the
favor
of
Gods
Clemency
(
although
not
with
equal
deserts
,
)
We
are
called
to
this
holy
Seat
of
Peter
,
and
understanding
you
to
be
true
Catholick
Princes
,
as
we
have
ever
known
you
,
and
as
your
Noble
and
Worthy
Facts
have
declared
,
(
in
a
manner
to
the
whole
World
,
)
in
that
with
all
your
study
,
diligence
,
and
industry
,
you
have
spared
no
Travails
,
Charges
,
or
Perils
,
adventuring
even
the
shedding
of
your
own
Blood
,
with
applying
your
whole
Minds
and
Endeavors
hereunto
,
as
your
Noble
Expeditions
atchieved
in
recovering
the
Kingdom
of
Granata
from
the
Tyranny
of
the
Saracens
in
these
our
days
,
do
plainly
declare
your
Facts
with
so
great
Glory
of
the
Divine
Name
;
for
the
whch
,
as
we
think
you
worthy
,
so
ought
we
of
our
own
free
will
favorably
to
grant
you
all
things
,
whereby
you
may
daily
with
more
fervent
Minds
,
to
the
Honor
of
God
,
and
the
enlarging
the
Christian
Empire
,
prosecute
your
devout
and
laudable
purposes
,
most
acceptable
to
the
Immortal
God
.
We
are
credibly
informed
,
that
whereas
of
late
you
were
determined
to
seek
,
and
find
certain
Islands
and
firm
Lands
,
far
remote
and
unknown
,
(
and
not
heretofore
found
by
any
other
,
)
to
the
intent
to
bring
the
Inhabitants
of
the
same
to
Honor
our
Redeemer
,
and
to
profess
the
Catholick
Faith
;
You
have
hitherto
been
much
occupied
in
the
Expugnation
,
and
Recovery
of
the
Kingdom
of
Granata
;
by
reason
whereof
you
could
not
bring
your
said
Laudable
purpose
to
the
end
desired
.
Nevertheless
,
as
it
hath
pleased
the
Almighty
God
,
the
foresaid
Kingdom
being
recovered
,
willing
to
accomplish
your
said
desire
,
you
have
not
without
great
Labor
,
Perils
and
Charges
,
appointed
our
well
beloved
Son
,
Christopher
Columbus
(
a
Man
certes
well
commended
,
as
most
worthy
and
apt
for
such
a
matter
)
well
furnished
with
Men
,
and
Ships
,
and
other
necessaries
,
to
seek
by
the
Sea
(
where
hitherto
no
Man
hath
sailed
)
such
firm
Lands
and
Islands
far
remote
,
and
hitherto
unknown
,
who
(
by
Gods
help
)
making
diligent
search
,
in
the
Ocean
Seas
,
have
found
certain
remote
Islands
,
and
firm
Land
,
which
were
not
heretofore
found
by
any
other
;
in
the
which
(
as
is
said
)
many
Nations
inhabit
,
living
peaceably
,
and
going
naked
,
not
accustomed
to
eat
Flesh
;
and
,
as
far
as
your
Messengers
can
conjecture
,
the
Nations
Inhabiting
the
foresaid
Lands
and
Islands
,
believe
that
there
is
one
God
,
Creator
in
Heaven
,
and
seem
apt
to
be
brought
to
the
imbracing
of
the
Catholick
Faith
,
and
to
be
indued
with
good
manners
;
by
reason
whereof
we
may
hope
,
that
if
they
be
well
instructed
,
they
may
easily
be
induced
to
receive
the
Name
of
our
Saviour
Jesus
Christ
;
We
are
further
advertised
,
that
the
forenamed
Christopher
hath
now
builded
and
erected
a
Fortress
,
with
good
Munition
in
one
of
the
foresaid
principal
Islands
,
in
the
which
he
hath
placed
a
Garrison
of
certain
of
the
Christian
Men
that
went
thither
with
him
;
as
well
to
the
intent
to
defend
the
same
,
as
also
to
search
out
other
Islands
,
and
firm
Lands
remote
,
yet
unknown
;
We
also
understand
,
that
in
these
Lands
and
Islands
,
is
great
plenty
of
Gold
and
Spices
;
with
divers
,
and
many
other
pretious
things
,
of
sundry
kinds
and
qualities
.
Therefore
all
things
diligently
considered
,
(
especially
the
amplifying
and
enlarging
the
Catholick
Faith
,
as
it
behoveth
Catholick
Princes
,
following
the
Example
of
your
Noble
Progenitors
of
Famous
Memory
)
you
have
determined
by
the
favour
of
Almighty
God
,
to
subject
unto
you
the
firm
Lands
and
Islands
aforesaid
,
and
the
Dwellers
and
Inhabitants
thereof
;
and
to
bring
them
to
the
Catholick
Faith
.
We
greatly
commending
this
your
Godly
and
laudable
purpose
in
our
Lord
,
and
desirous
to
have
the
same
brought
to
a
due
end
,
and
the
Name
of
our
Saviour
to
be
known
in
those
parts
;
do
exhort
you
in
our
Lord
,
and
by
the
receiving
of
your
Holy
Baptism
,
whereby
you
are
bound
to
Apostolical
Obedience
,
and
earnestly
require
you
by
the
bowels
of
Mercy
of
our
Lord
Jesus
Christ
,
that
when
you
intend
,
for
the
Zeal
of
the
Catholick
Faith
,
to
prosecute
the
said
Expedition
,
to
reduce
the
People
of
the
foresaid
Lands
and
Islands
to
the
Christian
Religion
,
you
shall
spare
no
Labors
at
any
time
,
or
be
deterred
with
any
perils
,
conceiving
firm
Hope
and
Confidence
,
that
the
Omnipotent
God
will
give
good
success
to
your
Godly
Attempts
;
and
that
being
Authorized
by
the
Priviledge
of
the
Apostolical
Grace
,
you
may
the
more
freely
and
boldly
take
upon
you
the
Enterprize
of
so
great
a
matter
;
We
of
our
own
motion
,
and
not
either
at
your
request
,
or
at
the
instant
Petition
of
any
other
person
,
but
of
out
own
meer
Liberality
,
and
certain
Science
,
and
by
the
fulness
of
Apostolical
Power
,
do
Give
,
Grant
,
and
Assign
to
you
,
your
Heirs
and
Successors
,
all
the
firm
Lands
,
and
Islands
,
found
,
or
to
be
found
;
discoverd
,
or
to
be
discovered
;
towards
the
West
and
South
,
drawing
a
Line
from
the
Pole-Arctick
,
to
the
Pole
Antarctick
,
(
that
is
,
)
from
the
North
,
to
the
South
;
containing
in
this
Donation
whatever
firm
Lands
,
or
Islands
are
sound
,
or
to
be
found
,
toward
India
,
or
toward
any
other
part
,
whatsoever
it
be
,
being
distant
from
,
or
without
the
foresaid
Line
,
drawn
a
Hundred
Leagues
towards
the
West
and
South
from
any
of
the
Islands
which
are
commonly
called
De
Loz
Azores
,
and
Capo
Verd
;
All
the
Islands
therefore
and
firm
Lands
found
,
and
to
be
found
;
discovered
,
and
to
be
discovered
;
from
the
said
Line
towards
the
West
and
South
,
such
as
have
not
actually
been
heretofore
possessed
by
any
other
Christian
King
,
or
Prince
until
the
day
of
the
Nativity
of
our
Lord
Jesus
Christ
,
last
past
,
from
the
which
beginneth
this
present
Year
,
being
the
Year
of
our
Lord
,
1493.
Whensoever
any
such
shall
be
found
by
your
Messengers
and
Captains
;
We
,
by
the
Authority
of
Almighty
God
,
granted
unto
us
in
St.
Peter
,
and
by
the
Vicarship
of
Jesus
Christ
,
Whoth
we
bear
on
the
Earth
,
do
for
ever
,
by
the
tenor
of
these
presents
,
Give
,
Grant
,
Assign
unto
you
,
and
your
Heirs
and
successors
(
the
Kings
of
Castile
and
Legion
)
all
those
Lands
and
Islands
,
with
their
Dominions
,
Territories
,
and
Cities
;
Castles
,
Towers
,
Places
,
and
villages
,
with
all
the
Rights
and
Jurisdictions
thereunto
pertaining
;
Constituting
,
Assigning
,
and
Deputing
,
you
,
and
your
Heirs
and
Successors
,
the
Lords
thereof
,
with
full
,
and
free
Power
,
Authority
,
and
Jurisdiction
;
Decreeing
nevertheless
,
by
this
our
Donation
,
Grant
,
and
Assignation
,
that
from
no
Christian
Prince
,
which
actually
hath
possessed
the
foresaid
Islands
,
and
firm
Lands
,
unto
the
day
of
the
Nativity
of
our
Lord
aforesaid
,
their
Right
obtained
to
be
understood
hereby
to
be
taken
away
,
or
that
it
ought
to
be
taken
away
.
Furthermore
,
we
Command
you
,
in
the
virtue
of
Holy
Obedience
,
(
as
You
have
promised
,
and
as
,
we
doubt
not
,
you
will
do
,
upon
meer
Devotion
,
and
Princely
Magnanimity
)
to
send
to
the
said
firm
Lands
and
Islands
,
Honest
,
Virtuous
,
and
Learned
Men
,
such
as
fear
God
,
and
are
able
to
instruct
the
Inhabitants
in
the
Catholick
Faith
,
and
good
Manners
,
applying
all
their
possible
diligence
in
the
Premisses
;
We
furthermore
straightly
Inhibit
all
manner
of
persons
,
of
what
State
,
Decree
,
Orders
,
or
Condition
soever
they
be
,
although
of
Imperial
Dignity
,
under
the
pain
of
the
Sentence
of
Excommunication
,
which
they
shall
m●ur
,
if
they
do
the
coutrary
;
that
they
in
no
case
presume
,
without
special
Licence
of
you
,
your
Heirs
,
and
Successors
,
to
Travel
for
Merchandizes
,
or
for
any
other
cause
,
to
the
said
Lands
,
or
Islands
;
found
,
or
to
be
found
;
discoversd
,
or
to
be
discovered
,
towards
the
West
and
South
;
drawing
a
Line
from
the
Pole-Arctick
,
to
the
Pole-Antarctick
;
whether
the
firm
Lands
,
or
Islands
,
found
,
or
to
be
found
,
be
scituate
towards
India
,
or
towards
any
other
part
,
being
distant
from
the
Line
drawn
a
Hundred
Leagues
towards
the
West
,
from
any
of
the
Islands
commonly
called
De
Loz
Azores
,
and
Capo
Verd
;
Notwithstanding
Constitutions
,
Decrees
,
and
Apostolical
Ordinances
,
whatsoever
they
are
,
to
the
Contrary
,
in
Him
,
from
whom
Empires
,
Dominions
,
and
all
good
things
do
proceed
;
trusting
that
Almighty
God
directing
your
Enterprizes
,
If
you
follow
your
Godly
and
Laudable
Attempts
,
your
Labor
and
Travels
herein
shall
in
short
time
obtain
a
happy
end
,
with
Felicity
and
Glory
of
all
Christian
People
.
But
forasmuch
as
it
should
be
a
thing
of
great
difficulty
,
these
Letters
to
be
carried
to
all
such
places
as
should
be
expedient
;
We
will
,
and
of
like
Motion
and
Knowledge
do
Decree
,
that
whithersoever
the
same
shall
be
sent
,
or
wheresoever
they
shall
be
received
,
with
the
Subscription
of
a
common
Notary
thereunto
required
,
with
the
Seal
of
any
person
Constitute
in
Ecclesiastical
Dignity
,
or
such
as
are
Authorized
by
the
Ecclesiastical
Court
,
the
same
Faith
and
Credit
to
be
given
thereunto
,
in
Judgment
,
or
elsewhere
,
as
should
be
exhibited
to
these
presents
.
Let
no
Man
therefore
,
whatsoever
,
Infringe
,
or
dare
rashly
to
contrary
this
Letter
of
our
Commendation
,
Exhortation
,
Request
,
Donation
,
Grant
,
Assignation
,
Constitution
,
Deputation
,
Decree
,
Commandment
,
Inhibition
and
Determination
;
and
if
any
shall
presume
to
attempt
the
same
,
let
him
know
,
that
he
shall
thereby
incur
the
Indignation
of
Almighty
God
,
and
his
Holy
Apostles
,
Peter
,
and
Paul
.
Given
at
Rome
at
St.
Peters
,
in
the
Year
of
the
Incarnation
of
our
Lord
,
1493.
The
Fourth
Day
of
the
Nones
of
May
,
the
first
Year
of
our
Popedome
.
Caco
.
You
have
made
me
more
than
half
a
Christian
;
for
now
I
perceive
that
they
(
I
mean
the
Papists
)
yield
in
some
things
to
us
,
till
they
get
us
in
their
clutches
,
and
then
with
them
not
to
believe
at
all
,
(
even
all
their
Fopperies
)
is
to
believe
nothing
at
all
;
so
that
in
such
a
case
(
with
the
Arch-Bishop
of
Spalato
)
they
will
persecute
one
with
Fire
and
Sword
,
if
in
the
least
they
seem
to
retract
;
if
therefore
you
have
any
thing
to
say
to
confirm
me
in
my
new-taken
resolutions
,
pray
proceed
;
for
I
am
ready
to
hear
you
.
Ortho.
In
obedience
,
Sir
,
to
your
lawful
desires
,
I
am
ready
to
give
you
the
satisfaction
you
now
require
;
to
add
therefore
to
what
I
have
already
urged
,
I
shall
a
little
insist
upon
one
particular
,
in
the
beginning
of
our
Discourse
;
and
that
is
,
where
you
plead
so
much
,
that
no
Papist
ever
was
against
the
Late
,
or
Our
present
King
;
You
are
(
Sir
)
now
convinced
,
as
you
have
already
declared
:
what
therefore
I
now
say
,
is
rather
to
Confirm
,
than
Confute
you
,
because
you
are
now
one
of
us
.
And
thus
I
begin
.
The
Rebellion
of
the
Irish
is
already
mentioned
,
therefore
no
more
of
that
;
But
I
shall
give
you
this
further
instance
:
upon
His
Majesties-Restauration
,
it
was
observed
,
that
when
the
Army
(
formerly
Rebellious
)
were
enjoyned
to
take
the
Oaths
of
Supremacy
and
Allegiance
,
that
in
every
Troop
of
Horse
,
and
Foot-Company
,
one
Man
,
or
more
did
refuse
to
take
those
Oaths
;
at
first
,
that
refusal
was
attributed
to
the
Republicarian
or
Anti-Monarchical
humour
,
and
disposition
;
but
upon
further
inquiry
and
disquisition
,
it
was
found
out
,
that
those
persons
so
refusing
to
Swear
,
were
Papists
;
and
more
than
that
,
Roman
Priests
.
And
this
leads
me
to
another
Story
,
I
conceive
proper
to
relate
unto
you
;
and
that
is
concerning
a
supposed
Quaker
,
under
the
habit
of
a
Cobler
,
that
was
a
Tub-Preacher
;
famous
he
was
a
long
time
during
the
Rebellion
,
but
by
some
that
had
been
Travellers
in
Popish
Countries
,
was
detected
to
be
a
Romish
Priest
,
and
thereupon
was
forced
to
flie
.
Caco
.
Sir
,
I
thank
you
for
this
addition
;
this
puts
me
in
mind
of
something
of
this
nature
,
which
(
I
have
heard
)
was
discovered
by
Famous
Dr.
Hammond
,
which
(
as
I
take
it
)
was
thus
:
This
worthy
Divine
was
reading
a
piece
of
Chrysostom
in
a
Booksellers
Shop
,
two
Men
,
in
the
habit
of
Soldiers
,
(
being
in
the
Shop
,
)
one
of
them
looks
over
the
Doctors
shoulder
into
that
Book
,
and
turns
the
Greek
into
English
,
with
as
much
ease
as
if
he
had
read
English
;
the
Doctor
being
a
little
surprized
,
turns
about
to
the
Translator
,
saying
,
I
did
not
expect
to
see
such
a
Scholar
in
that
habit
;
Sir
,
(
says
the
seeming
Soldier
or
Fanatick
)
you
are
mistaken
,
for
I
am
no
Scholar
;
't
is
true
,
I
understand
all
Languages
,
but
that
is
by
the
gift
of
the
Spirit
,
not
attain'd
unto
by
Industry
,
or
Humane
Learning
.
Hereupon
the
Doctor
tries
him
in
all
Learned
Languages
,
and
finds
his
Soldier
exact
in
all
of
them
;
at
last
he
tries
him
in
Welch
,
and
there
the
Spirit
of
Darkness
forsakes
his
Disciple
,
and
leaves
him
in
the
dark
it
seems
;
for
at
that
time
(
at
least
)
the
Church
of
Rome
(
for
this
Militant
Gentleman
was
a
Roman
Priest
)
wanted
a
Miracle
to
understand
Welch
,
for
the
support
of
his
Doctrine
:
so
Truth
overcame
a
Lye
.
Ortho.
I
have
heard
that
Story
you
now
relate
;
I
am
glad
to
see
things
of
this
nature
so
well
imprinted
in
your
memory
:
I
shall
ever
account
our
present
meeting
happy
,
since
it
hath
wrought
so
good
an
effect
upon
you
;
What
our
Saviour
enjoyned
St.
Peter
upon
his
Conversion
,
every
person
so
Converted
is
to
imitate
;
When
thou
art
Converted
,
strengthen
thy
Brethren
,
is
Our
Saviours
Precept
;
and
to
our
Powers
we
are
obliged
to
observe
it
.
And
therefore
now
being
disabused
your self
,
I
make
no
doubt
but
you
will
disabuse
others
;
and
so
(
Noble
Convert
)
fare
you
well
for
this
time
.
Caco
.
Pray
(
Sir
)
let
's
not
part
yet
,
but
give
me
leave
to
ask
you
some
Questions
,
as
concerning
the
Sacrament
,
and
some
other
things
,
whereby
we
may
confirm
one
another
in
the
right
Orthodox
way
.
Ortho.
I
am
willing
to
wait
your
own
leisure
,
and
give
you
what
satisfaction
I
can
;
and
being
you
are
pleased
to
mention
the
Sacrament
,
I
will
relate
to
you
a
Story
I
met
withal
lately
in
a
Book
of
Travails
,
writ
by
one
who
had
been
a
Romish
Priest
;
In
Short
,
his
words
are
these
.
—
One
day
as
I
was
saying
Mass
,
after
the
Consecration
of
the
Bread
,
being
with
my
Eyes
shut
at
the
Mental
Prayer
,
(
which
the
Church
of
Rome
calls
her
Memento
for
the
Dead
)
there
came
from
behind
the
Altar
a
Mouse
,
which
coming
about
,
came
to
the
very
Bread
or
Wafer-God
of
the
Papists
,
and
taking
it
in
his
Mouth
,
ran
away
with
it
,
not
being
perceived
by
any
of
the
People
who
were
at
Mass
;
for
that
the
Altar
was
high
,
and
the
People
below
it
;
but
as
soon
as
I
opened
my
Eyes
to
go
on
with
my
Mass
,
and
perceived
my
God
stoln
away
,
I
looked
about
the
Altar
,
and
saw
the
Mouse
running
away
with
it
;
which
on
a
sudden
did
so
stupifie
me
,
that
I
knew
not
well
what
to
do
or
say
;
I
thought
if
I
should
take
no
notice
of
the
mischance
,
and
any
body
else
should
I
might
be
questioned
by
the
Inquisition
;
but
if
I
should
call
to
the
People
to
look
for
the
Sacrament
,
I
might
be
but
chidden
and
rebuked
for
my
carelesness
,
which
I
thought
might
be
more
easily
born
,
than
the
rigor
of
the
Inquisition
;
whereupon
I
turn'd
my self
to
the
People
,
and
call'd
them
to
the
Altar
,
and
told
them
plainly
,
that
whilst
I
was
in
my
Memento
Prayers
and
Meditations
,
a
Mouse
had
carried
away
the
Sacrament
,
and
that
I
knew
not
what
to
do
,
unless
they
would
help
me
to
find
it
out
again
:
the
People
called
the
Priest
that
was
at
hand
,
who
presently
brought
in
more
of
his
Coat
;
and
as
if
their
God
by
this
time
had
been
eaten
up
,
they
presently
prepare
to
find
out
the
Thief
,
as
if
they
would
eat
up
the
Mouse
,
that
had
so
assaulted
and
abused
their
God
:
They
lighted
Candles
and
Torches
to
find
out
the
Malefactor
,
in
his
secret
and
hidden
places
of
the
Wall
;
and
after
much
searching
and
inquiry
for
the
Sacrilegious
Beast
,
they
found
at
last
,
in
a
hole
of
the
Wall
,
the
Sacrament
half
eaten
up
,
which
with
great
joy
they
took
out
;
and
as
if
the
Ark
had
been
brought
again
from
the
Philistines
to
the
Israelites
,
so
they
rejoyced
for
their
new-found
God
,
whom
with
many
Lights
of
Candles
and
Torches
,
with
joyful
and
solemn
Musick
,
they
carryed
about
the
Church
in
Procession
;
my self
upon
my
Knees
shaked
and
quivered
,
for
what
might
befall
me
expecting
my
Doom
and
Judgment
;
and
as
the
Sacrament
pass'd
by
me
,
I
observed
the
marks
and
signs
of
the
Teeth
of
the
Mouse
,
as
they
are
to
be
seen
in
a
piece
of
Cheese
gnawn
and
eaten
by
it
.
This
struck
me
into
such
a
terror
,
that
I
called
to
my
best
Memory
all
Philosophy
concerning
Substance
and
Accident
;
and
resolved
within
my self
,
that
what
I
saw
gnawn
,
was
not
an
Accident
,
but
some
Real
Substance
,
eaten
and
devoured
by
that
Vermin
,
which
certainly
was
fed
and
nourished
by
what
it
had
eaten
.
Philosophy
well
teacheth
,
Substantia
cibi
(
non
accidentis
)
convertitur
in
substantiam
aliti
;
The
Substance
,
(
not
the
Accident
of
the
Food
or
Meat
)
is
converted
and
turned
into
the
Substance
of
the
thing
fed
by
it
and
alimented
;
Now
here
I
know
that
this
Mouse
had
fed
upon
some
Substance
,
or
else
how
could
the
marks
of
the
Teeth
so
plainly
appear
?
But
no
Papist
will
be
willing
to
answer
,
that
it
fed
upon
the
Substance
of
Christs
Body
;
ergo
,
by
good
consequence
it
follows
,
that
it
fed
upon
the
Substance
of
Bread
;
[
and
so
Transubstantiation
here
in
my
judgment
was
confuted
by
a
Mouse
,
]
which
mean
and
base
Creature
God
chose
to
convince
me
of
my
former
error
,
and
made
me
now
resolve
upon
what
many
years
before
I
had
doubted
,
that
certainly
the
Point
of
Transubstantiation
,
taught
by
the
Church
of
Rome
,
is
most
Damnable
and
Erroneous
;
For
besides
what
before
I
have
observed
,
it
contradicts
that
Philosophical
Axiom
,
teaching
that
duo
contradictoria
non
possunt
simul
,
&
semel
,
de
eodem
verificari
,
two
contradictories
cannot
at
once
and
at
the
self-same
time
time
,
be
said
and
verified
of
the
same
thing
;
but
here
it
was
so
;
for
here
(
in
Romes
Judgement
and
Opinion
)
Christs
body
was
gnawn
and
eaten
;
and
at
the
same
time
the
same
Body
in
another
place
,
and
upon
another
Altar
,
in
the
hands
of
another
Priest
,
was
not
eaten
and
gnawn
;
therefore
here
are
two
contradictories
verified
of
the
same
Body
of
Christ
,
viz.
it
was
eaten
and
gnawn
,
and
it
was
not
eaten
and
gnawn
:
These
Impressions
at
that
time
were
so
great
in
me
,
that
I
resolved
within
my self
,
that
Bread
really
and
truly
was
eaten
upon
the
Altar
,
and
by
no
means
Christs
Glorious
Body
which
is
in
Heaven
[
the
Heavens
must
contain
him
(
as
it
is
in
the
New
Testament
)
till
his
last
coming
,
]
and
cannot
be
on
Earth
,
subject
to
the
hunger
and
violence
of
a
Creature
.
The
same
Author
,
upon
the
finding
in
a
Cave
a
Heathen
Image
,
worshipped
by
the
Idolatrous
Indians
for
a
God
,
relates
this
Story
.
In
Mexico
were
many
of
the
chief
of
that
place
outwardly
very
fair-tongued
,
liberal
,
and
very
free-handed
to
the
Church
,
much
devoted
to
the
Saints
,
great
Feasters
on
their
days
.
and
yet
in
secret
great
Idolaters
;
but
it
pleased
God
to
make
me
his
Instrument
to
discover
and
bring
to
light
the
secrecy
of
their
hidden
works
of
Darkness
;
which
it
seems
the
privacy
of
a
thick
Wood
,
and
Mountain
,
had
for
many
years
hid
from
the
Eyes
of
the
World
;
some
of
these
being
in
the
company
of
better
Christians
,
drinking
hard
of
their
Drink
called
[
Chica
]
boasting
of
their
God
,
saying
,
that
he
had
Preached
unto
them
better
than
I
could
Preach
;
Nay
,
that
he
had
plainly
told
them
,
that
they
should
not
believe
any
thing
that
I
Preached
of
Christ
,
but
follow
the
old
way
of
their
Fore-fathers
,
who
Worshipped
their
God
aright
;
but
now
by
the
Example
of
the
Spaniards
they
were
deluded
,
and
brought
to
Worship
a
false
God
:
The
other
Christians
hearing
this
,
began
to
wonder
,
and
inquire
of
them
where
that
God
was
,
and
with
much
ado
,
promising
to
follow
their
wayes
,
and
their
Gods
,
got
out
them
the
Place
,
and
Mountain
,
where
they
might
find
him
;
though
this
in
their
Cups
were
agreed
upon
,
yet
in
soberness
thinking
better
upon
what
they
had
promised
,
they
slighted
what
before
in
drinking
they
heard
;
But
this
was
not
kept
so
close
,
but
that
it
came
to
the
Ears
of
a
Spaniard
in
the
Valley
,
who
finding
himself
touched
in
Conscience
,
came
to
Mexico
to
me
,
and
told
me
what
he
heard
,
that
some
Indians
of
that
Town
followed
an
Idol
,
and
boasted
that
he
had
Preached
unto
them
against
my
Doctrine
,
and
for
the
ways
of
the
former
Heathens
.
I
thanked
God
that
he
was
pleased
to
undermine
the
secret
works
of
Satan
,
and
desired
the
Spaniard
to
tell
me
by
whom
he
came
to
know
of
this
;
He
told
me
the
Indians
Name
from
whom
he
had
it
,
and
that
the
said
Indian
was
afraid
to
discover
the
Indians
,
and
to
tell
me
of
it
:
I
sent
for
the
Indian
,
who
confessed
unto
me
before
the
Spaniard
,
that
he
had
heard
such
a
thing
,
but
knew
that
if
he
did
discover
the
Indians
,
they
,
with
the
power
of
the
Devil
,
would
do
him
much
harm
;
I
told
him
,
if
he
were
a
true
Christian
,
he
ought
to
fight
against
the
Devil
,
and
not
to
fear
him
that
could
do
him
no
harm
,
if
God
were
with
him
,
and
he
closed
by
Faith
with
Christ
;
and
that
the
Discovery
of
that
Idol
might
be
a
means
for
the
converting
of
the
Idolaters
,
when
they
shall
see
the
small
power
of
their
god
against
the
true
God
of
the
Christians
;
I
told
him
plainly
,
that
if
he
did
not
tell
me
who
the
Indians
were
,
and
where
the
Idol
was
,
that
I
would
have
him
to
Guatalema
,
and
there
make
him
discover
what
he
knew
:
Here
the
Indian
began
to
tremble
,
and
told
me
the
Fuentes
had
boasted
of
such
an
Idol
,
whom
they
called
their
God
,
and
gave
some
signs
of
a
Fountain
,
and
a
Pine-tree
at
the
mouth
of
a
Cave
in
such
a
Mountain
;
I
asked
him
if
he
knew
the
place
,
or
what
kind
of
Idol
it
was
;
he
told
me
that
he
often
had
been
in
that
Mountain
,
where
he
had
seen
two
or
three
Springs
of
Water
,
but
never
was
in
any
Cave
.
I
asked
him
if
he
would
go
with
me
,
and
help
me
to
find
it
out
;
He
refused
still
,
fearing
the
Idolaters
,
and
wished
me
not
to
go
,
for
fear
if
they
should
be
there
,
they
might
kill
me
,
rather
than
be
discovered
:
I
answered
him
,
that
I
would
carry
with
me
such
a
Guard
,
as
should
be
able
to
defend
against
them
;
and
my
Faith
in
the
true
living
God
would
secure
me
from
the
false
god
;
I
am
resolved
therefore
,
with
the
Spaniard
,
to
go
to
search
out
the
Cave
the
next
day
,
and
to
carry
with
me
three
or
four
Spaniards
,
and
my
Blackmore
Miguel
Dalva
;
and
that
Indian
,
I
told
him
I
could
not
suffer
him
to
go
home
to
his
House
that
day
,
for
fear
he
should
discover
in
the
Town
my
design
and
purpose
,
and
so
we
might
be
prevented
by
the
Idolaters
,
who
certainly
that
night
would
take
away
their
Idol
.
The
Indian
still
refused
,
till
I
threatned
to
send
for
the
Officers
of
Justice
,
and
to
secure
his
person
;
with
this
he
yielded
;
and
that
he
might
have
no
discourse
with
any
body
in
the
Town
,
nor
with
the
Servants
of
my
House
,
I
desired
the
Spaniard
to
take
him
home
to
his
House
,
and
to
keep
him
there
close
that
day
and
night
,
promising
to
be
with
him
next
morning
;
that
day
I
rid
to
Pinola
for
the
Blackmore
,
Miguel
Dalva
,
and
brought
him
to
Mexico
with
me
,
not
telling
him
what
my
intent
was
;
I
went
also
to
four
neighboring
Spaniards
,
desiring
them
to
be
in
readiness
the
next
morning
,
to
go
a
little
way
with
me
for
the
Service
of
God
,
and
to
meet
me
at
such
a
Neighbors
House
;
and
that
if
they
would
bring
their
Fowling-Pieces
,
we
might
chance
to
find
some
sport
where
we
went
;
and
as
for
provision
of
Wine
and
Meat
,
I
would
provide
sufficiently
:
They
promised
to
go
with
me
,
thinking
that
although
I
told
them
it
was
for
the
Service
of
God
,
my
purpose
only
was
to
hunt
after
some
wild
Deer
in
the
Mountains
;
I
was
glad
they
construed
my
Action
that
way
,
and
so
went
home
,
and
provided
that
Night
a
good
Gammon
of
Bacon
,
some
Fowls
rosted
,
cold
,
and
others
boyled
,
well
Pepper'd
and
Salted
,
for
the
next
days
work
;
Where
I
had
appointed
my
Indian
to
be
kept
,
I
met
with
the
rest
of
my
Company
,
and
from
thence
we
went
together
to
the
place
of
the
Idolaters
Worshipping
,
which
was
some
six
Miles
from
Mexico
,
toward
the
Town
of
St.
John
Sacate
Sacatepeques
;
when
we
came
into
the
Wood
,
we
presently
met
with
a
deep
Barranca
,
or
Bottom
,
where
was
a
Running
stream
,
which
encouraged
us
to
make
a
diligent
Search
,
but
nothing
could
be
found
;
from
thence
we
ascended
up
out
of
the
Barranca
,
and
found
(
after
much
time
spent
)
a
Spring
of
Water
,
and
look'd
carefully
about
it
,
but
could
find
no
Cave
:
Thus
in
vain
we
searched
till
the
Evening
;
and
fearing
lest
we
might
lose
our
way
,
and
our selves
,
if
the
Night
overtook
us
,
my
Friends
began
to
speak
of
returning
homewards
;
but
I
considering
that
as
yet
we
had
not
gone
over
one
half
part
of
the
Wood
;
and
to
go
home
,
and
come
again
,
might
make
us
to
be
noted
,
and
spoken
of
;
We
thought
it
our
best
course
to
take
up
our
lodging
that
Night
in
the
Wood
,
and
in
that
Bottom
which
we
first
searched
,
where
was
good
Water
for
to
drink
,
Chocalatte
,
and
warm
lying
under
the
Trees
,
and
so
in
the
Morning
to
make
our
second
search
.
The
company
was
very
willing
to
yield
unto
it
,
and
the
calm
Night
favored
our
good
Intentions
.
We
made
a
Fire
for
our
Chocalatte
,
and
supped
exceeding
well
of
our
cold
Meat
,
and
spent
most
part
of
the
Night
in
merry
discourse
,
having
a
watchful
Eye
over
our
Indian
,
lest
he
should
give
us
the
slip
,
and
committing
him
to
the
charge
of
Miguel
Dalva
;
in
the
Morning
we
Prayed
unto
God
,
beseeching
him
to
guide
us
that
day
in
the
work
we
went
about
,
and
to
discover
unto
us
the
Cave
of
Darkness
and
Iniquity
,
where
lay
hid
the
Instrument
of
Satan
,
that
so
by
this
discovery
glory
might
be
given
unto
our
true
God
,
and
shame
and
punishment
brought
upon
his
Enemies
.
We
entred
again
into
the
thick
Wood
up
a
steepy
Hill
,
and
having
searched
all
the
South
side
of
it
,
we
went
on
to
the
North
side
,
where
we
found
another
deep
descent
,
which
we
began
to
walk
down
,
looking
on
every
side
,
and
not
in
vain
;
for
almost
half
a
Mile
from
the
top
,
we
found
some
marks
of
a
Way
that
had
been
used
and
trodden
,
which
we
followed
till
we
came
to
another
Spring
of
Water
;
we
searched
narrowly
about
it
,
and
found
some
pieces
of
Earthen
Dishes
and
Pots
,
and
one
piece
of
a
Chaffing-dish
,
such
as
the
Indians
use
to
burn
Frankincense
in
,
in
the
Church
before
their
Saints
;
we
verily
imagined
that
these
were
pieces
of
some
Instruments
wherewith
the
Idolaters
performed
their
duty
unto
their
Idol
,
and
we
were
the
more
comforted
,
for
that
we
new
the
Earthen
Ware
had
been
made
in
Mexico
;
the
Pine-tree
,
which
immediately
we
discovered
,
confirm'd
our
hopes
;
when
we
came
unto
it
,
we
made
very
little
more
search
,
for
near
at
hand
was
the
Cave
,
which
was
dark
within
,
but
light
at
the
Mouth
;
where
we
found
more
Earthen
Ware
with
Ashes
in
them
,
which
assured
us
of
some
Frankincess
that
had
been
burnt
;
We
knew
not
how
far
the
Cave
might
reach
within
,
nor
what
might
be
in
it
;
and
therefore
with
a
Flint
we
struck
Fire
,
and
lighted
a
couple
of
Candles
,
and
went
in
;
at
the
entring
it
was
broad
,
and
went
a
little
forward
;
but
when
we
were
in
,
we
found
it
turn
on
the
left
hand
towards
the
Mountain
,
and
not
far
;
for
within
two
Rods
we
found
the
Idol
standing
upon
a
low
Stool
,
covered
with
a
Linen
Cloth
;
the
Substance
of
it
was
Wood
,
black
,
shining
like
Jet
,
as
if
it
had
been
parched
or
smoaked
;
the
Form
was
of
a
Mans
Head
unto
the
shoulders
,
without
either
Beard
or
Mustachio's
;
his
look
was
grim
,
with
a
wrinkled
Fore-head
,
and
broad
startling
Eyes
;
We
feared
not
his
frowning
look
,
but
presently
seized
upon
him
;
and
as
we
lifted
him
up
,
we
found
under
him
some
single
Rials
,
which
his
Favorites
had
offered
unto
him
,
which
made
us
search
the
Cave
more
diligently
;
and
it
was
not
amiss
,
for
upon
the
ground
we
found
more
single
Rials
,
some
Plantanes
,
and
other
Fruits
,
Wax
Candles
half
burn'd
,
Pots
of
Maize
,
one
little
one
of
Honey
,
little
Dishes
wherein
Frankincense
had
been
burn'd
;
whereby
I
perceived
the
Idolaters
and
Christians
both
agree
in
their
Offerings
;
and
had
I
not
been
informed
that
they
called
this
their
Idol-god
,
I
could
have
blamed
them
no
more
than
the
rest
of
the
Towns
,
who
Worship
,
kneel
before
,
and
offer
such
Offerings
to
their
Saints
made
of
Wood
,
and
some
no
handsomer
than
was
this
Idol
,
which
I
expected
might
have
been
some
Beasts
shape
;
but
being
the
shape
and
form
of
a
Man
,
they
might
have
named
him
by
the
name
of
some
Saint
,
and
so
some
way
might
have
excused
themselves
,
which
they
could
not
do
,
nor
would
they
do
it
;
in
that
they
persisted
in
this
Error
,
that
he
was
their
god
,
and
had
spoken
,
and
Preached
unto
them
;
and
being
afterward
asked
by
me
,
whether
it
were
the
Picture
of
any
Saint
,
such
as
were
in
Mexico
,
and
other
Churches
?
they
answered
,
no
;
but
that
he
was
above
all
the
Saints
in
the
Country
.
We
were
very
joyful
to
see
that
we
had
not
spent
our
time
in
vain
;
we
cut
down
boughs
of
Trees
,
and
filled
the
Cave
with
them
,
and
stopt
the
Mouth
of
it
up
,
and
came
away
,
making
the
Indian
that
went
with
us
carry
the
Idol
on
his
back
,
wrapped
up
in
Clothes
that
it
might
not
be
seen
or
perceived
as
he
went
;
I
thought
it
fit
to
delay
the
time
till
Night
,
and
then
to
enter
into
Mexico
,
that
the
Indians
might
see
nothing
;
so
I
staid
at
one
of
the
Spaniards
Houses
till
it
were
late
,
and
desired
him
to
warn
,
from
me
all
the
Spaniards
thereabouts
to
be
at
Mexico
Church
the
next
Sabbath
(
fearing
lest
the
Idolaters
might
be
many
,
and
rise
up
against
me
)
that
I
had
somewhat
to
say
to
them
and
their
Blackmores
,
concerning
their
Sodalities
;
for
I
would
not
have
them
know
of
the
Idol
,
till
they
heard
of
it
,
and
saw
it
in
the
Church
,
lest
it
should
come
to
the
Indians
hearing
,
and
so
the
Idolaters
might
absent
themselves
:
At
night
I
took
my
Indian
,
and
Miguel
Dalva
with
me
,
and
went
home
;
and
shutting
up
the
Idol
in
a
Chest
till
the
next
Sabbath
,
I
dismiss'd
the
Indian
,
charging
him
to
say
nothing
,
for
he
knew
if
he
did
,
what
harm
might
come
to
him
from
the
Idolaters
;
and
I
knew
few
words
would
now
suffice
,
for
that
he
feared
himself
,
if
it
should
be
known
that
he
had
been
with
me
;
I
kept
Miguel
Dalva
with
me
,
who
was
desirous
to
see
the
end
of
the
business
,
and
prepared
my self
against
the
next
Sabbath
,
to
Preach
upon
v.
3
of
the
20.
Chap.
of
Exodus
,
Thou
shalt
have
none
other
Gods
before
Me
;
though
it
were
a
Text
nothing
belonging
to
the
Gospel
of
the
day
,
from
whence
commonly
,
in
the
Church
of
Rome
,
the
Texts
,
and
Subjects
,
and
Sermons
and
deducted
;
but
I
judged
that
Text
most
seasonable
for
the
present
occasion
.
On
the
Sabbath-day
in
the
Morning
,
when
the
Pulpit
was
made
ready
,
by
him
that
had
care
of
the
Church
and
Altars
,
I
caused
Miguel
Dalva
to
carry
under
his
Cloak
the
Idol
,
and
to
leave
it
in
the
Pulpit
,
on
the
ground
,
that
it
might
not
be
seen
,
till
such
time
as
I
should
think
fit
in
my
Sermon
to
produce
it
;
and
to
watch
about
the
Church
till
the
Congregation
came
in
,
that
none
might
see
it
,
or
take
it
away
.
Never
was
there
a
greater
resort
from
abroad
to
that
Church
,
than
that
day
,
of
Spaniards
and
Black-Moors
,
who
,
by
the
warning
I
sent
unto
them
,
expected
some
great
matter
from
me
;
and
of
the
Town
very
few
were
absent
:
The
Fuentes
,
and
all
the
rest
that
were
suspected
to
be
that
Idols
Favorites
(
little
thinking
that
their
God
was
brought
from
his
Cave
,
and
now
lay
hid
in
the
Pulpit
to
shame
them
)
came
also
to
the
Church
.
I
commanded
Miguel
Dalva
to
be
himself
near
the
Pulpit
,
and
to
warn
those
Spaniards
that
knew
the
business
,
and
some
more
Black-Moors
his
friends
,
to
be
also
near
the
Pulpit-stairs
.
Thus
,
Mass
being
ended
,
I
went
up
to
Preach
;
when
I
rehearsed
the
words
of
my
Text
,
I
perceived
both
Spaniards
and
Indians
began
to
look
one
upon
another
,
as
not
being
used
to
Sermons
out
of
the
Old
Testament
:
I
went
on
,
laying
open
this
Command
of
God
,
for
having
no
other
gods
before
him
,
so
that
the
Doctrine
might
seem
to
convince
all
that
were
there
present
,
as
well
Saint-Worshippers
,
as
indeed
that
Idols
Worshippers
,
if
the
cause
of
my
Preaching
upon
that
Subject
had
not
diverted
their
eyes
from
themselves
,
to
behold
their
own
guiltiness
of
Idolatry
,
and
to
look
only
upon
those
who
Worshipped
a
piece
of
Wood
for
a
god
,
and
not
as
they
did
for
a
Saint
(
which
yet
in
my
judgment
are
much
alike
.
)
After
I
had
spoken
what
I
thought
fit
,
concerning
that
horrible
Sin
,
and
shewed
that
no
creature
could
have
the
power
of
God
(
who
was
the
Creator
of
all
things
)
neither
could
do
good
or
harm
without
the
true
living
Gods
Commission
,
especially
inanimate
Creatures
,
as
Stocks
and
Stones
,
who
by
the
hand
and
Workmanship
of
man
,
might
have
eyes
,
and
yet
were
dead
Idols
,
and
not
see
;
might
have
ears
,
and
not
hear
;
might
have
mouths
,
and
not
speak
;
might
have
hands
,
and
not
work
,
nor
help
and
defend
with
them
such
as
Worshipped
them
,
and
bowed
down
unto
them
.
Thus
having
half
finished
my
Sermon
,
I
bowed
my self
down
in
the
Pulpit
,
and
lifted
up
the
black
,
grim
,
and
staring
Devil
,
and
placed
that
Dagon
on
one
side
of
the
Pulpit
,
with
my
eyes
fixed
upon
some
of
the
Fuentes
,
and
others
,
who
I
perceived
changed
their
colours
,
blush'd
,
and
were
sore
troubled
,
looking
one
upon
another
:
I
desired
the
Congregation
to
behold
what
a
god
was
Worshipped
by
some
of
them
,
and
all
to
take
notice
of
him
,
if
any
knew
what
part
of
the
Earth
was
the
Dominion
of
this
god
,
or
from
whence
he
came
,
I
told
them
that
some
had
boasted
that
this
piece
of
Wood
had
spoken
,
and
Preached
against
what
I
had
taught
of
Christ
,
and
that
therefore
he
was
Worshipped
by
them
for
a
god
;
and
they
had
offered
Money
,
Honey
,
and
of
the
Fruits
of
the
Earth
unto
him
,
and
burnt
Frankincense
before
him
,
in
a
secret
and
hidden
Cave
under
the
Earth
,
shewing
thereby
that
they
were
ashamed
to
own
him
publickly
;
and
that
he
lurking
in
the
darkness
of
the
Earth
,
shewed
certainly
that
he
belonged
to
the
Prince
of
Darkness
:
I
challeng'd
him
there
in
publick
to
speak
for
himself
,
or
else
by
his
silence
to
shame
and
confound
all
his
Worshippers
;
I
shewed
them
how
being
but
Wood
he
had
been
made
and
fashioned
by
the
hands
of
Man
,
and
therefore
was
but
a
dead
Idol
.
I
spent
a
great
deal
of
time
arguing
with
him
,
and
defying
Sathan
,
who
had
used
him
as
his
Instrument
,
daring
the
Devil
himself
to
take
him
from
that
place
which
I
had
confined
him
to
,
if
he
could
;
to
shew
what
little
power
he
or
Sathan
had
against
my
Faith
in
Christ
;
after
much
arguing
and
reasoning
,
according
to
the
shallow
Capacity
of
the
Indians
there
present
,
I
told
them
that
if
their
god
had
power
to
deliver
him
from
that
Execution
which
I
had
intended
against
him
(
which
was
,
there
publickly
to
have
him
cut
in
pieces
and
Burnt
)
they
should
not
believe
the
Gospel
of
Jesus
Christ
;
but
if
they
saw
no
power
in
him
against
me
,
the
weakest
Instrument
of
the
true
living
God
,
then
I
beseeched
them
to
be
converted
unto
that
true
God
,
who
Created
all
things
,
and
to
embrace
Salvation
by
his
Son
,
the
only
Mediator
and
Saviour
Jesus
Christ
,
and
to
renounce
and
abjure
from
that
time
all
Heathenish
Idolatry
of
their
Fore-Fathers
,
assuring
them
for
what
was
past
I
would
intercede
for
them
,
and
secure
them
from
what
punishment
might
be
inflicted
upon
them
by
the
President
and
Bishop
;
and
if
they
would
come
to
me
I
would
spend
my
best
endeavors
,
for
the
helping
and
furthering
of
them
in
the
way
of
Christianity
.
And
thus
concluding
,
without
naming
any
person
,
I
went
down
out
of
the
Pulpit
,
and
caused
the
Idol
to
be
brought
after
me
,
and
sending
for
an
Axe
,
and
for
two
or
three
great
Pans
of
Coals
,
I
commanded
him
to
be
hewen
in
very
small
pieces
,
and
to
be
cast
into
the
Fire
,
and
Burnt
before
all
the
People
in
the
midst
of
the
Church
:
The
Spaniards
cryed
out
joyfully
,
Victor
,
Victor
;
and
others
repeated
,
Gloria
à
Nostro
Dios
,
Glory
to
our
God
:
The
Idolaters
held
their
peace
,
and
spake
not
then
a
word
,
but
afterwards
they
acted
most
spitefully
against
me
,
and
conspired
day
and
night
to
get
me
at
some
advantage
and
to
kill
me
;
I
writ
to
the
President
of
Guatalema
,
informing
of
what
I
had
done
,
and
to
the
Bishop
(
as
an
Inquisitor
,
to
whom
such
cases
belong
)
to
be
informed
from
him
what
course
I
should
take
with
the
Indians
,
who
were
but
in
part
yet
discovered
unto
me
,
and
those
only
by
the
relation
of
one
Indian
;
from
both
I
received
great
thanks
,
for
my
pains
in
searching
the
Mountain
,
and
finding
out
the
Idol
,
and
for
my
zeal
in
burning
of
it
.
And
as
touching
the
Indian
Idolaters
,
their
Counsel
to
me
was
,
that
I
should
further
inquire
after
the
rest
,
and
discover
as
many
as
I
could
,
and
endeavor
to
convert
them
to
the
knowledge
of
the
true
God
,
by
fair
and
sweet
means
,
shewing
pity
unto
them
for
their
great
blindness
,
and
promising
them
upon
their
repentance
pardon
from
the
Inquisition
,
which
,
considering
them
to
be
but
new
Plants
,
useth
not
such
rigor
with
them
as
it
useth
with
the
Spaniards
,
if
they
shall
fall
into
such
horrible
Sins
:
This
Advice
I
followed
,
and
sent
privately
for
the
Fuentes
to
my
Chamber
,
and
told
them
how
merciful
the
Inquisition
was
unto
them
,
expecting
their
conversion
and
amendment
;
they
seemed
somewhat
stubborn
and
angry
for
that
I
had
burned
that
god
,
whom
not
only
they
,
but
many
others
in
the
Town
,
and
also
in
the
Town
of
St.
John
Sacatepeques
,
did
Worship
;
I
used
reasons
to
perswade
them
,
no
honor
was
due
to
it
,
as
unto
a
God
.
But
one
of
them
boldly
replyed
,
That
they
knew
it
was
a
piece
of
Wood
,
and
of
it self
could
not
speak
;
but
seeing
it
had
spoken
(
as
they
were
all
witnesses
)
this
was
a
Miracle
whereby
they
ought
to
be
guided
,
and
they
did
verily
believe
that
God
was
in
that
piece
of
Wood
;
which
since
the
Speech
made
by
it
was
more
than
ordinary
Wood
,
having
God
himself
in
it
,
and
therefore
deserved
more
Offerings
and
Adoration
than
those
Saints
in
the
Church
,
who
did
never
speak
unto
the
People
.
I
told
them
,
that
the
Devil
rather
had
formed
that
speech
(
if
any
they
had
heard
)
for
to
deceive
their
Souls
,
and
lead
them
to
Hell
;
which
they
might
easily
perceive
,
from
the
Doctrine
which
I
was
informed
he
had
Preached
against
Christ
,
the
only
begotten
Son
of
God
,
whom
the
Father
loveth
,
and
in
whom
he
is
well
pleased
,
and
against
whom
he
certainly
would
not
speak
in
that
Idol
.
Another
answered
boldly
,
Our
Fore-Fathers
never
knew
what
Christ
was
,
until
the
Spaniard
came
into
the
Country
;
but
they
knew
there
were
gods
,
and
did
Worship
them
,
and
did
Sacrifice
unto
them
;
and
,
for
ought
they
knew
,
this
god
of
theirs
belonged
in
old
times
to
their
Fore-Fathers
,
and
theirs
was
the
Old
Religion
,
and
Christians
were
Hereticks
and
Innovators
.
And
thus
(
Sir
)
you
see
those
same
Arguments
made
use
of
by
these
Heathens
,
which
the
Champions
of
the
Church
of
Rome
take
up
against
the
Protestant
Religion
:
For
do
they
not
call
it
an
Innovation
?
Do
they
not
,
with
these
Heathens
,
plead
Antiquity
?
Do
they
not
call
us
Innovators
,
as
these
Heathens
do
the
Spaniards
;
and
with
them
again
plead
the
Religion
of
their
Fore-Fathers
;
and
the
Papists
bestow
the
same
Epithetes
upon
King
Henry
the
Eighth
,
King
Edward
the
Sixth
,
Luther
,
Calvin
,
and
other
Reformers
from
the
errors
of
the
Church
of
Rome
?
You
see
,
Sir
,
again
,
how
these
Idolaters
in
pleading
for
their
Idol
,
plead
just
as
Papists
do
,
for
Worshipping
of
Saints
,
which
makes
it
impossible
for
a
Papist
to
confute
an
Idolater
:
As
Popery
does
also
by
this
means
prevent
the
Conversion
of
the
Jews
,
who
,
however
in
former
Ages
much
given
to
Idolatry
,
are
now
the
greatest
Sticklers
against
it
of
any
People
under
Heaven
.
Caco
.
Sir
,
I
give
you
many
thanks
for
these
two
Stories
;
I
find
my self
much
edified
by
them
:
the
truth
is
,
when
you
and
I
first
met
,
I
did
not
expect
what
I
now
find
,
and
must
confess
to
you
two
great
Truths
;
the
first
,
that
I
was
inclining
you
kn●w
where
,
i.
e.
to
Popery
;
the
second
,
that
your
Discourses
have
made
me
as
firm
a
Protestant
as
your self
.
Ortho.
I
give
God
thanks
,
with
all
my
heart
,
for
this
good
progress
;
it
shall
be
my
Prayer
that
you
may
be
happy
both
here
and
hereafter
.
Shall
we
now
part
?
Caco
.
With
your
good
leave
(
Sir
)
let
us
continue
a
while
together
,
for
if
I
may
not
be
too
troublesome
to
you
,
I
would
let
you
know
,
what
I
heard
urged
by
a
Learned
Papist
,
out
of
the
Psalms
,
to
maintain
the
Doctrine
of
Merit
,
and
Intercession
by
Saints
to
God
.
Will
you
givt
leave
,
Sir
?
For
else
I
should
not
dare
to
proceed
.
Ortho.
With
all
my
heart
(
Sir
,
)
I
pray
you
go
on
.
Caco
.
The
1
verse
of
the
132
Psalm
was
quoted
,
the
words
are
these
,
(
Lord
,
remember
David
,
and
all
his
troubles
.
)
as
also
the
10
verse
of
the
same
Psalm
(
For
thy
Servant
David's
sake
turn
not
away
the
presence
of
thine
Annointed
.
)
He
said
this
Psalm
was
composed
after
the
Death
of
King
David
,
and
therefore
concludes
,
that
here
the
Prophet
is
made
an
Intercessor
to
God
:
I
beg
therefore
your
thoughts
,
as
to
this
particular
.
Ortho
,
You
shall
be
obeyed
;
and
I
do
conceive
it
no
difficult
matter
to
answer
it
;
and
thus
I
begin
:
In
the
first
place
,
I
know
nothing
to
the
contrary
,
but
that
this
Psalm
was
composed
by
King
David
himself
;
and
though
this
might
serve
for
an
answer
,
yet
,
for
the
present
,
we
will
suppose
some
body
else
was
the
Author
of
it
,
after
the
Death
of
King
David
.
All
along
in
the
Old
Testament
,
we
meet
with
many
promises
for
future
Times
and
Ages
;
the
first
promise
was
to
Adam
,
immediately
after
his
fatal
Lapse
,
where
the
Messiah
was
first
of
all
promised
;
and
so
from
time
to
time
,
as
the
Church
of
God
was
in
any
affliction
,
it
was
supported
by
promises
.
It
would
be
too
long
to
insert
all
those
promises
here
;
whoever
has
an
inclination
to
be
well
acquainted
with
those
promises
of
God
to
his
Church
,
let
him
be
pleased
to
read
the
Old
Testament
,
for
the
promise
of
the
Messiah
,
and
other
benefits
of
inferior
consequence
;
and
the
New
Testament
,
for
what
concerns
Christianity
.
King
David
(
whom
,
in
this
Psalm
,
Romes
Stickler
would
make
an
Intercessor
between
God
and
Man
)
had
many
promises
(
as
Adam
,
and
others
)
made
unto
him
,
beneficial
to
the
Church
of
God
;
therefore
when
the
Church
(
or
Servants
of
God
)
was
in
any
streights
,
God
was
thereupon
minded
of
his
promises
;
not
that
God
stood
in
need
of
these
Memorandums
;
but
hereby
the
Church
,
i.
e.
the
Faithful
Servants
of
God
,
did
support
themselves
and
their
Holy
Faith
,
with
the
remembrances
of
these
promises
of
God
to
King
David
and
others
;
and
so
we
Christians
are
supported
,
in
our
greatest
exigencies
,
with
this
promise
of
Christ
to
his
Church
,
that
the
Gates
of
Hell
shall
not
be
able
to
prevail
against
it
;
and
therefore
whoever
thinks
these
two
Verses
(
the
first
,
and
the
tenth
)
of
this
Psalm
,
to
confirm
the
Romish
Doctrine
of
praying
to
Saints
,
and
making
them
Intercessors
,
is
very
much
mistaken
;
for
(
says
our
Saviour
)
Come
unto
Me
[
this
Me
has
an
Emphasis
in
this
place
]
all
ye
that
labor
and
are
heavy
laden
,
and
I
will
refresh
you
;
in
another
place
,
says
our
Saviour
,
—
I
will
pray
unto
the
Father
for
you
;
what
need
we
then
to
desire
the
intercession
and
mediation
of
any
other
than
Jesus
Christ
,
the
Saviour
,
Mediator
and
Intercessor
,
of
and
for
the
whole
World
?
And
,
as
it
is
in
the
130.
Psalm
,
the
last
Verse
,
And
He
shall
redeem
Israel
from
all
his
Sins
.
—
He
it
is
only
can
do
it
,
and
not
Saints
or
Angels
,
who
are
but
our
fellow
Creatures
,
and
did
evermore
refuse
Worship
and
Adoration
,
wherever
it
was
offered
unto
them
;
many
instances
of
this
we
have
both
in
the
Old
and
New
Testaments
.
Caco
.
I
do
confess
I
have
very
much
trespassed
upon
your
patience
;
one
word
more
,
Sir
,
and
I
have
done
;
there
is
one
thing
urged
by
the
Papists
,
which
does
a
little
weigh
,
and
that
is
this
;
—
the
Papist
urges
thus
against
the
Protestants
,
You
(
say
they
to
the
Protestants
)
do
acknowledge
that
Papists
may
be
Saved
,
i.
e.
that
there
is
Salvation
in
our
Church
;
we
hold
(
says
the
Papists
)
that
there
is
no
Salvation
out
of
the
Pale
of
the
Roman
Church
;
therefore
to
be
a
Roman
Catholick
,
as
it
is
the
best
,
so
it
is
the
safest
Religion
that
is
.
—
I
beseech
you
,
Sir
,
do
not
mistake
me
,
I
do
not
(
I
assure
you
)
speak
this
as
being
of
their
perswasion
,
but
to
be
better
enabled
by
you
to
oppose
our
Adversaries
,
when
they
shall
object
to
us
this
fallacious
argument
.
Ortho.
Sir
,
you
shall
not
want
what
I
can
contribute
to
your
satisfaction
;
and
truly
I
think
this
may
be
easily
answered
;
and
I
shall
begin
with
a
reply
.
I
have
heard
of
a
very
learned
man
upon
this
Subject
,
in
a
Disputation
between
him
and
a
Papist
;
who
being
at
his
last
shift
,
and
forced
to
make
use
of
your
abovesaid
Argument
,
answered
thus
,
—
Sir
,
says
he
,
do
not
condemn
us
for
an
excess
of
Charity
towards
you
,
and
consider
how
want
of
Charity
in
you
towards
us
may
be
laid
to
your
charge
another
day
.
And
withall
,
take
notice
of
this
,
that
in
the
same
manner
those
infamous
Schismaticks
,
the
Donatists
,
argued
against
St.
Austin
and
the
Catholick
Church
,
taking
hold
of
their
Confession
,
that
Salvation
might
be
had
in
their
Churches
,
which
was
not
(
said
these
Schismaticks
)
to
be
had
in
a
Catholick
Church
;
thus
did
these
wicked
Schismaticks
conclude
(
with
the
Papists
)
their
Religion
to
be
the
surest
and
safest
;
and
so
consequently
,
the
best
also
:
Doth
not
the
King
of
Assyria
,
by
his
Servants
,
rant
,
and
argue
against
good
King
Hezekiah
,
much
at
this
rate
,
in
the
2
of
the
Kings
,
and
the
18
Chap.
Have
any
of
the
gods
of
the
Nations
at
all
delivered
his
Land
out
of
the
Hand
of
the
King
of
Assyria
?
Where
are
the
gods
of
Hamath
,
and
of
Arphad
?
Where
are
the
gods
of
Sepharvaim
,
Henah
,
and
Ivah
?
Have
they
delivered
Samaria
out
of
my
Hand
?
Who
are
they
Amongst
all
the
gods
of
the
Countries
,
that
have
delivered
their
Country
out
of
my
Hand
,
that
the
Lord
should
deliver
Jerusalem
out
of
my
Hand
?
Caco
.
One
word
more
(
Sir
)
and
I
promise
you
I
have
done
:
Does
not
the
Author
of
whom
you
quote
the
Story
of
the
Speaking
Idol
,
&c.
express
an
aversion
against
,
and
relate
some
things
to
the
prejudice
of
Arch-Bishop
Laud
,
towards
the
Conclusion
of
his
Book
.
Ortho.
I
confess
he
does
,
and
he
is
blame-worthy
for
it
;
but
withal
to
be
pityed
,
if
you
consider
his
case
aright
;
and
thus
it
is
;
in
his
Infancy
,
with
his
Milk
,
he
sucks
in
the
Roman
Religion
,
has
his
Education
in
Popish
Countries
,
becomes
a
Priest
,
goes
over
an
Emissary
into
the
Indies
,
for
the
advancing
and
propagating
the
Romish
Religion
:
However
,
being
a
Man
of
Parts
,
and
Learning
,
through
all
the
Mists
and
Clouds
of
Error
,
he
discerneth
the
unreasonableness
first
,
and
then
the
dangerous
Tenets
of
the
Church
of
Rome
;
but
all
this
while
,
it
is
scarce
much
more
than
Break
of
day
with
him
;
he
is
but
a
Negative
Christian
,
but
a
Neophyte
;
the
Roman
Religion
he
perceives
is
bad
,
but
as
yet
knows
little
of
the
Protestant
Religion
:
Thus
endowed
,
he
comes
over
into
England
,
very
little
before
our
Civil
Wars
began
;
still
troubled
in
mind
,
he
goes
over
into
Italy
to
Rome
,
where
he
thought
,
if
any
place
could
afford
him
satisfaction
in
the
Romish
Perswasion
,
there
it
must
be
;
in
that
place
he
converses
with
Eminent
Divines
,
who
tell
him
strange
Stories
of
the
Arch-Bishop
of
Canterbury
his
great
inclination
to
return
to
the
Roman
Church
;
This
Neophyte
,
this
doubting
,
wavering
Christian
,
is
told
these
falshoods
by
these
Roman
Divines
,
to
encourage
him
to
go
over
an
Emissary
into
England
,
and
there
labour
vigorously
in
the
Roman
Vineyard
;
the
poor
Man
believes
that
which
these
men
knew
to
be
false
;
but
this
must
be
rumor'd
,
to
gain
English
Proselytes
,
(
you
know
,
how
much
the
Church
of
Rome
allows
of
officious
and
beneficial
Lyes
)
confirm
those
they
have
,
and
add
Reputation
to
their
Cause
amongst
the
English
Papists
,
[
and
observe
(
Sir
)
do
not
the
Papists
the
same
thing
now
?
Do
they
not
observe
the
same
Method
still
,
to
the
great
dis-heartening
His
Majesties
Protestant
Subjects
,
so
that
the
King
and
Parliament
have
been
forced
to
take
notice
of
their
Insolencies
?
]
Well
,
Sir
,
with
this
prejudice
to
the
Protestant
Church
of
England
,
and
the
Arch-Bishop
,
This
Neophyte
,
this
doubting
Christian
,
comes
over
into
England
,
where
every
innocent
Ceremony
,
and
the
Liturgy
of
the
Church
of
England
,
confirm
in
him
the
Belief
of
the
Italian
Falshoods
concerning
the
Arch-Bishop
,
&c.
and
by
reason
of
that
his
perswasion
,
he
proves
as
great
an
Enemy
to
the
Church
of
England
,
as
of
Rome
;
and
thus
out
of
the
Frying
Pan
,
or
out
of
one
Fire
,
he
leaps
into
another
;
and
so
turns
a
new
kind
of
Fanatick
;
and
it
often
falls
out
,
that
out
of
one
extream
,
Men
are
apt
to
run
into
another
;
and
therefore
it
often
falls
out
,
that
when
a
Protestant
turns
Papist
,
he
,
for
the
most
part
,
does
throw
himself
into
the
Arms
and
Bosom
of
a
Jesuite
,
and
then
sucks
in
all
their
wicked
and
abominable
practices
;
as
principles
against
the
Sovereignty
of
Kings
,
Humane
Society
,
and
Moral
Virtues
,
and
the
Dictates
of
Nature
;
a
stout
Champion
of
the
Pope
,
and
Court
of
Rome
,
(
rather
than
the
Church
of
Rome
)
against
all
Temporal
and
Civil
Interests
whatsoever
,
you
may
be
sure
such
a
Convert
he
proves
;
and
truly
,
this
is
so
natural
to
Man
,
in
avoiding
one
Rock
of
danger
and
offence
,
to
fall
foul
upon
another
;
that
if
Men
be
not
very
wary
and
discreet
,
they
can
hardly
avoid
it
:
(
thus
when
a
Papist
turns
Protestant
,
he
is
apt
to
turn
from
being
that
,
to
throw
himself
headlong
into
all
sorts
of
Enthusiastick
phrensies
,
in
opposition
to
Popery
:
)
this
was
the
case
of
this
Author
;
for
he
was
so
fearful
of
the
Rock
of
Popery
,
that
he
fell
foul
upon
the
Rock
of
Enthusiasm
,
and
there
made
Ship-wrack
of
his
Faith
;
and
therefore
waving
that
passage
concerning
the
Arch-Bishop
,
and
Monarchy
,
let
us
believe
the
rest
concerning
the
Idol
,
&c.
for
he
delivers
them
upon
his
own
knowledge
,
being
an
Eye-witness
,
and
not
reports
from
others
;
and
now
,
thus
I
have
,
Sir
,
I
hope
,
answered
your
Scruple
concerning
this
Author
.
Caco
.
I
do
confess
,
you
have
very
fully
;
and
now
I
will
give
you
no
further
trouble
at
this
time
;
yet
,
if
it
be
not
too
troublesome
to
you
,
be
pleased
to
let
a
small
piece
,
of
some
two
sheets
of
Paper
,
conclude
our
Discourse
.
Ortho.
Name
it
.
Sir
,
and
you
shall
be
obeyed
.
Caco
.
It
is
that
which
you
shewed
me
lately
;
the
Title
of
it
is
this
:
[
An
Answer
to
a
Pamphlet
,
Entituled
(
The
humble
Apology
of
the
English
Catholicks
)
written
by
a
Royalist
,
before
Christmas
.
]
Ortho.
I
'am
ready
to
obey
you
,
and
thus
I
begin
;
and
first
with
the
Title
,
though
I
but
repeat
your
foregoing
words
.
An
Answer
to
a
Pamphlet
,
Entituled
[
The
humble
Apology
of
the
English
Catholicks
,
]
Written
by
a
Royalist
,
before
Christmas
,
1666.
Thuanus
.
Miseros
Principes
quibus
de
conjuratione
non
creditur
,
nisi
occisis
.
IF
the
Author
of
the
Apology
could
make
good
the
beginning
of
his
Discourse
,
I
could
very
heartily
turn
Apologist
for
him
and
his
Friends
.
He
says
aright
(
and
the
Devil
spake
true
,
when
he
cry'd
aloud
,
that
Jesus
was
the
Son
of
God
)
that
the
Arms
which
Christians
may
use
against
Lawful
powers
,
in
their
Severities
,
are
only
Prayers
and
Tears
:
Thus
far
he
speaks
like
a
Protestant
,
that
is
to
say
,
a
Primitive
Christian
;
and
it
might
have
stood
as
a
fair
Character
of
his
pretended
Innocency
,
had
he
not
foully
bespattered
it
in
the
Sequel
,
with
the
Dirt
he
casts
upon
the
face
of
Authority
.
But
first
,
It
would
be
considered
what
it
is
the
Apologist
would
be
at
,
upon
his
frequent
Compellation
of
his
Lords
and
Gentlemen
;
is
it
to
draw
them
to
a
firm
Combination
with
those
of
his
Roman
party
,
against
all
such
as
should
question
the
innocency
of
his
Carriage
and
Intentions
?
Nothing
less
,
it
seems
,
can
satisfie
or
secure
him
,
unless
my
Lords
and
Gentlemen
,
that
is
,
the
old
constant
Royalists
,
stand
up
for
his
Advocate
,
he
must
fall
under
the
heavy
censure
of
his
greatest
Adversaries
,
who
(
to
complete
the
mischief
and
misery
of
it
)
are
not
only
become
his
Accusers
,
but
his
Insulting
Judges
,
as
he
complains
.
And
now
it
is
high
time
for
my
Lords
and
Gentlemen
to
remember
their
often
Vows
to
that
party
,
and
Renounce
all
further
Conjunction
with
them
that
have
been
the
cause
of
so
great
Calamity
to
the
Nation
,
as
he
there
tells
them
.
But
is
not
this
—
Davide
&
Impera
?
and
though
they
did
not
nip
the
Plant
in
the
Bud
,
yet
now
being
grown
up
,
and
not
likely
to
answer
them
in
the
expected
Fruits
,
they
will
endeavor
so
to
dismember
the
parts
,
as
may
manifestly
endanger
the
whole
.
For
what
else
mean
those
words
,
Let
it
never
be
Recorded
in
Story
,
that
you
forgot
your
often
Vows
to
us
,
injoyning
to
them
(
those
insulting
Judges
,
as
he
terms
them
before
)
that
have
been
the
cause
of
so
great
Calamity
to
this
Nation
.
Is
not
a
Dis-union
here
manifestly
endeavored
?
and
that
in
direct
contradiction
to
what
was
before
protested
,
[
far
be
it
from
Catholicks
to
perplex
Parliaments
.
]
To
reconcile
this
difference
in
the
expressions
,
will
well
become
the
Apologist
,
before
he
answer
the
following
Objections
,
which
he
makes
his
next
task
.
And
here
first
he
presents
his
Catholick
Party
,
astonished
even
to
admiration
,
at
that
Calumny
above
the
rest
,
that
their
Principles
are
said
to
be
inconsistent
with
Government
,
and
they
themselves
thought
ever
prone
to
Rebellion
;
as
if
,
because
they
account
themselves
the
only
Orthodox
Christians
,
they
must
necessarily
be
very
loyal
Subjects
at
the
least
.
Indeed
,
If
they
could
make
good
the
former
,
we
had
reason
to
expect
some
compliance
,
as
to
the
latter
;
Yet
though
our
Catholicks
do
thus
stagger
in
the
Grounds
of
their
Faith
,
are
they
not
more
firm
in
their
Fealties
and
Loyalties
?
Surely
their
Principles
are
every
way
consisting
with
the
Government
under
which
they
live
.
Nothing
less
;
and
it
will
plainly
appear
,
if
we
consider
the
Doctrine
of
their
Church
,
and
their
frequent
practice
;
to
the
former
,
much
need
not
be
said
;
that
the
Pope
,
the
acknowledged
Head
of
their
Church
,
hath
a
plenary
power
to
Excommunicate
all
Christian
Kings
that
will
not
close
with
Papal
Perswasion
;
and
when
they
are
Excommunicated
,
that
they
cease
to
be
Kings
;
that
their
Subjects
are
absolved
from
all
Fealty
and
Allegiance
to
them
;
yea
,
may
take
up
Arms
against
them
,
and
so
murder
them
:
All
this
is
so
notoriously
known
,
that
as
no
real
Roman
Catholick
will
deny
,
so
it
were
needless
to
urge
further
proof
of
it
;
He
that
hath
leisure
may
find
enough
of
this
,
Alvarez
,
Mariana
,
and
others
,
that
speak
expresly
enough
at
this
rate
;
and
hath
it
not
been
sufficiently
verified
in
the
Roman
Catholicks
practice
?
't
is
well
known
,
who
encouraged
one
Parry
to
Murther
Queen
Elizabeth
;
what
Pope
it
was
that
issued
out
his
dreadful
Excommunication
,
animating
the
Subjects
of
England
against
her
;
and
,
if
you
will
allow
of
Cardinal
Perron's
positive
Sentence
,
he
will
tell
you
,
that
that
Doctrine
which
renders
Kings
indeposable
,
opens
a
gap
to
no
less
than
Schism
,
and
Heresie
;
and
hereby
,
as
if
it
were
not
only
Lawful
,
but
necessary
,
to
suppress
whatever
they
be
,
that
will
not
Conform
to
the
Popish
Hierarchy
.
He
that
should
see
a
Sovereign
Prince
holding
the
Bason
,
whilst
the
Pope
washeth
his
Hands
;
and
another
,
no
less
Sovereign
,
holding
his
Stirrup
(
though
unfortunately
mistaken
in
the
side
,
)
whilst
he
mounts
up
on
Horse-back
;
yea
,
he
that
should
see
that
Bishop
of
Rome
treading
on
a
great
Princes
neck
,
and
abusing
that
of
the
Psalmist
,
for
justification
of
his
usurped
power
;
Super
Leonem
&
aspidem
,
&c.
cannot
but
conclude
,
that
,
Dominus
Deus
noster
Papa
(
as
the
Canonists
stile
him
)
will
be
Supream
Prince
of
the
Christian
World
;
and
that
all
other
Potentates
must
limit
their
Authority
,
and
Jurisdiction
,
according
to
the
measure
of
his
Placet
.
And
now
,
the
Premises
considered
,
that
upon
the
Popes
excommunication
,
Kings
cease
to
be
such
,
and
stand
lawfully
exposed
to
all
insolencies
of
their
Subjects
,
(
as
hath
already
appear'd
,
)
I
cannot
but
very
much
wonder
,
that
the
Romanists
should
be
so
angry
with
Cromwel
,
Bradshaw
,
and
the
rest
of
that
hellish
Crue
,
for
Murthering
our
late
Sovereign
of
Blessed
Memory
;
were
they
not
taught
by
those
Romish
Fathers
,
above
cited
,
to
Murther
Charles
Stuart
,
and
yet
not
kill
the
King
?
I
dare
boldly
say
,
that
our
late
Republicarians
have
not
one
Tenet
that
is
destructive
to
Civil
Government
,
and
the
Sovereignty
of
Kings
,
that
was
not
first
broached
by
the
Romanists
,
to
whom
we
owe
our
late
Confusions
,
which
hath
answered
the
Predictions
of
Gondamore
,
the
Spanish
Embassador
,
who
,
when
he
returned
to
Spain
,
gave
out
,
that
he
had
kindled
a
Fire
in
England
,
which
would
burst
out
Forty
Years
afterwards
.
Not
to
insist
upon
those
several
disguises
presented
by
the
Romanists
,
in
the
late
Troubles
,
under
the
habit
of
all
sorts
of
Mechanick
Artists
,
Soldiers
and
others
;
so
to
Preach
up
and
foment
the
Rebellion
,
with
our
home-bred
Sectarians
;
this
may
suffice
to
demonstrate
how
ill-consistent
their
Principles
are
with
our
English
Government
;
and
consequently
how
weakly
they
acquit
themselves
of
that
Calumny
they
complain
of
,
even
to
Admiration
;
but
the
Apologist
hath
his
other
pretences
,
and
will
clear
all
Objections
that
may
encounter
him
in
his
way
;
it
will
be
necessary
to
take
a
brief
view
of
them
.
And
here
,
first
,
our
Author
accuseth
us
with
a
pretended
Submission
to
Lawful
Powers
;
begins
then
to
boast
how
patiently
their
party
did
bear
with
the
proceedings
of
the
present
Parliament
;
how
they
used
no
tricks
and
subterfuges
to
nip
their
proceedings
in
the
bud
;
(
this
is
his
expression
,
)
and
I
would
be
glad
to
know
what
they
could
have
done
more
than
they
did
?
what
means
he
by
this
nipping
in
the
bud
?
would
he
have
another
Gun-Powder
Treason
?
to
what
purpose
is
all
this
enumeration
of
our
several
Kings
,
Richard
the
First
,
Edward
Longshanks
,
Edward
the
Third
,
and
Henry
the
Fifth
,
their
Opinions
of
their
Popish
Subjects
;
in
the
first
place
,
it
may
be
said
,
that
were
not
so
clear-sighted
,
as
Princes
are
in
these
days
;
that
the
Roman
Writers
were
not
altogether
so
insolent
,
plain
,
and
positive
against
the
Sovereignty
of
Kings
,
as
now
.
As
for
the
French
Kings
,
they
did
very
roundly
maintain
their
Rights
and
Sovereignties
,
having
been
sufficiently
tormented
by
their
Popish
Subjects
in
the
time
of
the
League
;
that
what
the
Jesuites
were
inventing
to
the
prejudice
of
Kings
,
was
by
cunning
and
insinuation
;
Writing
one
thing
,
and
making
the
French
Kings
believe
another
,
as
is
usual
with
that
kind
of
people
.
As
for
the
House
of
Austria
,
they
have
the
greatest
dependences
upon
the
Pope
imaginable
,
and
the
Pope
hath
a
very
great
tie
upon
that
House
;
for
by
their
Incestuous
Marriages
,
authorized
by
the
Popes
,
they
make
it
impossible
for
them
to
throw
off
the
Authority
of
the
Pope
;
for
should
they
do
so
,
all
of
the
Houshold
would
prove
Bastards
;
and
now
even
in
these
our
days
,
the
present
King
of
Poland
,
(
in
the
life-time
of
his
Brother
,
known
by
the
name
of
Cardinal
Casimir
,
)
did
Marry
his
said
own
Brothers
Wife
;
and
this
was
the
Policy
of
the
Pope
with
our
Henry
the
Eighth
,
in
dispensing
with
his
Marrying
his
own
Brothers
Wife
,
that
he
might
have
as
great
Dominion
over
the
Kings
of
England
,
as
of
Spain
.
As
for
the
Authors
branding
this
last
Century
,
that
what
was
perpetrated
now
,
was
never
done
before
(
as
to
Mary
Queen
of
Scots
,
and
Our
late
Sovereign
,
)
I
very
much
wonder
at
the
Impudence
of
the
Man
,
to
mix
these
two
actions
;
the
first
was
done
by
Lawful
Authority
;
for
her
being
Queen
of
Scotland
,
did
not
bereave
Queen
Elizabeth
of
her
Sovereignty
;
and
I
have
heard
it
averr'd
by
Learn'd
and
knowing
Men
,
that
the
King
of
Scotland
hath
sate
in
an
English
Parliament
in
former
ages
,
as
a
Peer
of
England
;
and
then
no
wonder
,
nor
Injustice
neither
,
that
the
Queen
of
Scotland
suffered
Death
for
her
Treasons
against
the
Queen
.
As
for
the
latter
,
(
the
Murther
of
our
late
Sovereign
of
Blessed
and
Glorious
Memory
,
)
the
action
is
without
Example
,
such
and
so
hainous
a
thing
was
never
acted
upon
the
Theatre
of
the
World
:
And
as
I
said
before
,
so
I
will
again
,
that
the
Murther
of
that
good
King
may
properly
enough
be
said
to
be
the
abominable
product
of
that
accursed
Doctrine
of
the
Popes
Infallibility
,
and
his
Sovereignty
over
Kings
;
for
those
accursed
Regicides
,
and
Murtherers
of
that
Glorious
King
,
did
but
a
little
alter
the
Argument
;
for
that
Power
which
the
Romanists
lodged
in
the
Pope
,
these
wicked
Miscreants
placed
in
the
People
;
They
had
heard
there
was
a
Power
above
Kings
,
and
instead
of
giving
it
to
the
Pope
,
they
gave
it
to
the
Peoples
Representative
,
and
so
fell
that
Great
King
,
to
the
Consternation
of
the
whole
World
,
and
for
a
Memento
to
all
Kings
,
to
awake
them
out
of
their
Lethargy
,
and
be
an
Exhortation
to
them
to
Vindicate
their
Supreme
Authority
:
We
do
all
of
us
much
commend
the
Fidelity
of
Carlos
Whitegrave
,
and
the
Penderels
,
and
Huddlestone
;
and
this
Author
is
much
mistaken
,
if
he
think
we
wish
any
of
them
ill
:
We
have
said
enough
already
to
evidence
,
that
they
effected
that
glorious
and
happy
action
,
(
happy
,
I
say
,
to
these
Nations
,
)
through
some
other
instigations
,
than
the
Principles
of
the
Romish
Religion
;
they
were
led
thereto
certainly
by
a
hand
Divine
,
as
well
as
assigned
by
it
;
they
carried
English
hearts
about
them
at
that
time
;
but
if
they
will
Apostatize
,
't
is
none
of
my
fault
,
for
my
part
,
I
am
well
content
they
be
dispensed
with
,
as
a
Mark
put
upon
them
for
their
miraculous
preserving
our
Good
King
.
As
for
the
stigmatized
person
,
I
must
needs
say
for
him
,
that
he
labored
in
the
Vineyard
before
the
last
hour
of
the
day
,
and
was
very
ready
,
both
with
Hand
and
Pen
,
to
promote
the
Interests
of
the
King
for
his
Restauration
;
and
therefore
that
word
of
reproach
might
well
have
been
left
out
.
That
we
differ
in
Religion
,
is
but
too
true
;
and
we
dare
as
boldly
as
your selves
appeal
to
the
day
of
Judgement
;
something
,
you
say
,
we
differ
;
I
say
,
very
much
;
else
why
does
Your
Church
Damn
ours
?
But
this
is
not
a
place
,
either
to
Dispute
about
Religion
,
or
express
wherein
we
vary
;
We
are
assured
our
Religion
is
the
best
,
free
from
Superstition
,
free
from
too
much
homeliness
,
God
and
the
King
are
best
served
in
our
way
;
Our
Church
is
Monarchical
as
well
as
yours
,
but
still
with
a
Subordination
to
Our
Sovereign
,
Temporal
Prince
;
what
our
great
Ancestors
were
,
we
shall
not
be
ashamed
to
remember
,
nor
the
Conversion
of
England
from
Paganism
,
which
possibly
(
as
all
the
World
besides
Converted
from
the
like
Errors
,
)
did
retain
some
few
Pagan
Ceremonies
,
from
which
the
Church
of
England
was
purified
in
the
Reformation
of
Edward
the
Sixth
,
and
Queen
Elizabeth
:
He
does
well
to
put
us
in
mind
of
Romish
Persecutions
;
Are
not
we
justified
thereby
,
if
we
do
the
same
to
you
?
France
,
forsooth
,
is
instanced
,
where
the
Reformed
Religion
is
permitted
;
which
I
shall
leave
indifferent
whether
to
attribute
that
toleration
to
their
vast
numbers
,
or
to
the
innocency
of
their
Tenets
,
not
at
all
prejudicial
to
Kings
:
This
I
am
sure
,
they
own
no
Sovereign
above
their
natural
King
;
they
have
no
Forreign
Jurisdictions
in
their
Spirituals
,
and
as
little
in
their
Temporals
;
Let
this
be
remembered
,
they
assisted
their
King
Henry
the
Third
against
his
Popish
Rebels
,
even
after
the
Massacre
at
Paris
;
and
Henry
the
Fourth
,
in
his
Siege
of
Paris
,
when
the
Duke
of
Parma
reliev'd
it
.
But
as
for
the
French
King
,
he
is
no
competent
instance
in
this
case
;
(
had
you
singled
out
some
Trent-Catholick
,
such
our
English
Catholicks
would
be
acknowledged
,
)
there
had
been
a
fairer
colour
for
your
Argument
.
When
you
have
found
some
Roman
Catholick
of
the
Trent-Perswasion
,
allowing
the
same
favours
to
known
Protestants
,
you
may
more
plausibly
plead
for
the
like
allowance
;
till
when
,
by
their
Inquisitions
,
and
such
like
entertainments
of
Protestants
,
they
have
prescribed
the
Law
for
other
Princes
towards
those
,
that
no
less
differ
from
them
in
matters
of
Religion
.
We
will
wave
the
Massacre
at
Paris
,
to
come
nearer
home
;
What
think
you
of
the
Massacre
in
Ireland
?
As
a
fore-runner
of
the
Enlish
Troubles
;
Was
not
the
Massacre
and
Rebellion
in
Ireland
countenanc'd
and
own'd
by
a
Popes
Nuncio
?
Let
us
draw
nearer
to
these
times
,
and
speak
of
what
pass'd
within
this
Twelve
Months
:
Was
not
the
Popes
Bull
an
occasion
of
Cornet
Nangle's
Rebellion
,
which
had
been
as
universal
as
the
first
,
but
that
the
Romish
Party
there
wanted
strength
;
the
Author
by
mentioning
the
French
King's
kindness
to
the
French
Protestants
,
puts
me
in
mind
to
affirm
,
he
is
much
mistaken
;
for
that
King
hath
of
late
begun
very
much
to
Persecute
them
;
he
has
taken
from
them
most
of
their
Churches
,
will
not
suffer
them
to
Educate
their
own
Children
,
and
many
other
grievous
punishments
he
does
now
inflict
upon
them
;
and
it
may
well
be
suspected
,
he
intends
yet
more
against
them
,
having
already
purged
his
Guards
of
all
of
their
Belief
.
The
Author
grows
yet
more
Impudent
,
and
Extravagant
;
for
first
,
he
goes
about
to
Illegitimate
Queen
Elizabeth
,
and
then
bespatters
the
Fame
of
Our
King
Henry
the
Eighth
;
and
by
that
,
one
may
see
where
he
has
his
Breeding
,
and
where
he
learned
to
speak
contumeliously
of
Kings
.
You
urge
the
Allegiance
sworn
to
Queen
Mary
;
and
't
is
no
such
wonder
,
considering
the
Artisices
and
Power
of
the
Roman
Catholicks
at
that
time
:
But
all
Roman
Catholicks
will
grant
,
that
Queen
Maries
Mother
was
King
Henry's
Brothers
Wife
;
yes
,
and
it
will
be
reply'd
,
that
the
Pope
dispensed
with
the
Marriage
.
He
did
so
,
but
St.
John
the
Baptist
(
whom
Our
Blessed
Saviour
Honours
with
so
high
a
Testimony
in
the
Gospel
)
would
not
have
done
it
;
He
condemned
the
like
Marriage
in
King
Herod
;
and
had
he
liv'd
in
those
times
,
would
have
done
no
less
in
King
Henry
,
though
perhaps
the
Pope
,
like
another
Herod
,
would
have
cut
off
his
Head
for
that
bold
affront
;
yet
the
Popes
Power
,
though
never
so
much
severe
in
those
times
,
could
not
then
silence
the
suffrages
of
our
Universities
here
,
nor
those
in
forreign
parts
,
who
joyntly
affirm'd
and
confirm'd
both
the
lawfulness
,
and
necessity
of
King
Henry's
Divorce
from
his
Brothers
Wife
;
which
doth
sufficiently
wipe
off
that
filth
the
Author
from
his
Impure
mouth
breaths
out
against
that
Queen
of
Glorious
Memory
:
But
King
Henry
the
Eighth
,
it
seems
,
is
a
great
Eye-sore
to
you
,
and
you
will
leave
no
place
unsearch'd
for
some
Stones
of
Reproach
to
throw
at
him
;
yet
if
you
would
be
pleased
to
cast
a
serious
Eye
upon
divers
of
your
Popes
,
the
chief
Heads
of
your
Church
,
(
you
may
find
a
full
choice
,
in
the
Ninth
and
Tenth
Centuries
,
besides
several
others
;
)
and
when
you
have
throughly
perused
the
exact
Symetry
of
their
carriage
and
practices
,
(
as
described
in
some
of
your
own
Authors
,
)
then
turn
your
Eye
upon
King
Henry
the
Eighth
,
and
you
will
readily
,
I
doubt
not
,
conclude
the
Saint
to
be
on
his
side
;
and
making
so
bold
with
Princes
,
it
would
be
a
wonder
,
if
Ministers
of
State
did
escape
his
Pen
;
and
it
may
well
be
affirmed
,
that
King
James
is
wounded
through
Cecyl's
side
,
or
rather
that
wise
King
himself
is
deeply
pierc'd
;
for
may
not
one
thus
understand
the
Apologist
?
Cecyl
is
compared
to
Vlysses
,
and
King
James
to
Cromwel
,
the
whole
Parliament
is
likewise
aspersed
by
him
;
and
according
to
the
opinion
of
the
Apologist
,
God
is
mocked
every
Fifth
of
November
;
so
that
God
himself
cannot
escape
him
neither
.
He
insists
upon
the
merit
of
those
of
his
Religion
that
ventured
their
Lives
in
the
Quarrel
of
the
late
King
of
Glorious
Memory
;
where
this
great
merit
lies
,
I
cannot
well
understand
:
for
these
reasons
;
first
,
they
were
his
subjects
,
and
so
they
were
in
duty
bound
to
fight
for
him
;
secondly
,
they
were
Persecuted
by
the
Long
Parliament
,
and
that
good
King
(
upon
pretence
that
he
so
much
countenanced
them
)
was
Persecuted
likewise
for
their
sakes
,
and
so
they
were
constrained
to
stand
by
him
,
and
for
him
,
for
their
own
preservation
;
and
there
is
one
of
His
Subjects
of
that
Religion
that
stipulated
,
and
they
drive
a
bargain
with
the
late
King
,
before
he
would
engage
him
.
The
Author
would
have
us
belive
,
that
Dinner-Bells
were
mistaken
for
Mass-Bells
:
Do
the
Papists
Dine
at
Six
,
Seven
,
or
Eight
of
the
Clock
in
the
Morning
?
All
their
Insolencies
,
the
Author
would
perswade
us
to
attribute
to
the
height
of
their
zeal
against
Constables
,
or
other
Persons
in
Authority
,
formed
against
the
King
;
when
it
is
very
well
known
,
that
during
the
Rebellion
,
when
the
late
Rebels
,
Cromwel
,
Bradshaw
,
and
the
rest
,
were
in
humane
appearance
,
confirmed
in
their
Throne
,
none
were
better
used
,
that
went
under
the
name
of
Cavaliers
,
than
Papists
;
and
now
,
since
the
happy
Restauration
of
our
Gracious
Sovereign
,
many
of
these
endeavor
to
strike
in
with
the
Phanaticks
;
desiring
them
to
joyn
with
them
,
and
they
will
take
an
order
with
the
Episcopal
Party
:
these
are
the
men
that
so
much
boast
themselves
of
their
Loyalty
.
As
to
the
Burning
of
London
,
God
reward
them
according
to
their
demerit
,
that
were
the
Authors
of
that
Dismal
and
Execrable
Fire
;
this
is
most
certain
,
that
the
Papists
rejoyce
much
in
those
sad
Flames
;
and
it
is
a
common
saying
amongst
them
,
That
the
burning
of
that
City
is
a
happiness
to
the
Kingdom
,
and
hath
cured
it
of
the
Rickets
.
It
is
now
time
to
draw
to
a
conclusion
,
though
perhaps
some
things
in
the
Pamphlet
(
being
stuffed
with
many
ridiculous
passages
)
and
little
pertinent
to
the
purpose
,
I
have
,
for
brevities
sake
,
omitted
to
speak
to
.
For
a
Farewel
,
I
will
only
add
this
to
the
Author
;
that
if
the
Protestant
assertors
of
his
Majesties
Right
,
had
been
as
few
as
those
he
has
set
down
in
red
Letters
of
his
Party
,
he
should
have
been
imitated
by
me
;
but
our
Numbers
are
so
vast
,
that
many
large
Folio's
would
not
contain
them
.
But
instead
of
the
Apologists
Bloody
List
,
take
here
an
extract
of
some
things
out
of
the
History
of
Henry
the
Fourth
of
France
,
written
by
Hardovin
de
Perefix
,
Bishop
of
Rodez
,
formerly
Tutor
to
this
French
King
Lewis
;
concerning
the
League
in
France
,
called
by
its
Abettors
,
The
Sacred
Vnion
;
supported
by
Popes
,
and
more
especially
by
Sextus
Quintus
,
and
Gregory
the
Fourteenth
,
and
entred
into
(
by
perswasion
of
the
Roman
Divines
)
by
the
Rebellious
Roman
Catholick
Subjects
of
the
two
Henries
,
the
third
and
the
fourth
;
to
oppose
which
,
they
were
most
chiefly
assisted
by
their
Protestant
Subjects
,
who
were
always
most
ready
to
help
them
in
time
of
extremity
,
and
still
proved
their
best
and
most
Loyal
Subjects
.
On
all
hands
little
notice
is
taken
of
Henry
the
Fourth
his
Right
to
the
Crown
of
France
,
Most
Christian
,
&c.
Some
French
Divines
,
for
the
promotion
of
the
League
,
Sextus
Quintus
,
did
maintain
,
That
the
Prince
ought
to
be
deposed
,
that
did
not
to
his
duty
;
that
power
is
only
of
God
which
is
well
regulated
;
otherwise
,
when
it
is
ill
ordered
,
it
is
not
Authority
,
but
Thievery
;
the
words
in
the
Original
are
thus
,
—
Qui'il
ny
à
que
la
puissance
bien
ordonne
qui
Soit
de
Dieu
,
autrement
quand
elle
est
dereglee
te
n'est
pas
autorite
,
mais
Brigandage
,
&
qu'il
est
aussi
absurde
de
dire
que
celuy
la
Soit
Roy
,
qui
ne
Soait
pas
gouverner
,
&
qui
est
despouruen
d'entendement
,
comme
de
croire
qu'un
avengle
puisse
servir
de
guide
,
on
qu'une
Statue
imobile
puisse
faire
mounoir
des
hommes
vivans
.
—
Then
came
News
from
Rome
,
that
the
Pope
Sextus
Quintus
,
who
succeeded
Gregory
the
Thirteenth
,
had
approved
the
League
,
and
,
When
Henry
the
Fourth
(
then
King
of
Navar
)
heard
what
the
Pope
had
done
against
him
,
The
Pope
gives
to
the
Duke
of
Joyense
all
the
King
of
Navarr's
Territories
.
Henry
the
Third
is
Excommunicated
by
Pope
Sextus
Quintus
.
The
Leaguers
would
have
the
Duke
of
Mayenne
to
take
upon
him
the
Title
of
King
of
France
,
Duke
of
Mayenne
,
Lievtenant
of
the
State
and
Crown
of
France
.
]
Henry
the
Third
being
kill'd
by
a
Roman
Priest
,
called
Jaques
Clement
,
The
reproaches
of
the
Parisians
,
Paris
being
besieged
by
the
French
King
,
the
Popes
Legate
forgot
,
and
omitted
nothing
,
In
the
mean
time
Sextus
the
Fifth
dies
,
leaving
in
the
Treasury
of
the
Church
;
five
Millions
of
Gold
;
The
King
of
Spain
was
seconded
by
Pope
Gregory
the
Fourteenth
in
his
Assistances
to
the
Leaguers
,
Sextus
Quintus
,
to
raise
an
Army
of
12000
men
,
which
he
sent
to
succor
and
assist
the
League
;
the
Command
whereof
he
gave
to
Count
Hercules
Sfondrati
his
Nephew
,
(
whom
he
made
Duke
of
Montmortion
at
that
instant
,
for
the
greater
lustre
;
)
and
this
Army
was
seconded
by
a
Minatory
,
or
Bull
of
Excommunication
,
against
all
Prelates
that
should
assist
King
Henry
,
and
sent
this
Bull
by
Marcellin
Londriane
his
Nuntio
,
with
a
great
quantity
of
Money
to
be
distributed
amongst
the
Sixteen
,
and
other
Chiefs
of
the
Faction
,
in
the
Principle
Cities
of
France
.
The
Parliament
at
Tours
caused
the
Bull
to
be
torn
by
the
hands
of
the
Common-hangman
,
and
ordined
Seizure
of
the
Popes
Nuntio
:
On
the
other
side
,
the
Parliament
at
Paris
repealed
this
Decree
,
Ordaining
that
the
Pope
and
his
Nuntio
must
be
obeyed
.
King
Henry
receives
Succors
out
of
England
,
King
Henry
turns
Papist
,
Jean
Castel
,
a
young
Student
educated
by
the
Jesuites
,
King
Henry
the
Fourth
,
is
kill'd
by
Ravilliac
,
who
never
expressed
any
kind
of
sorrow
or
Repentance
for
so
wicked
a
Fact
;
being
perswaded
he
had
done
the
Pope
,
and
the
Church
of
Rome
a
very
acceptable
Service
;
because
he
thought
that
King
was
Marching
into
Germany
,
to
overthrow
the
Roman
Catholick
Faith
there
.
FINIS
.