This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this EEBO-TCP Phase II text, in whole or in part.
BEhold , all yee that kindle a fire , that compasse your selves about with sparkes : walke in the light of ●our fire , and in the sparkes that you have kindled . This ●hall ye have of mine hand , ye shall lie downe in sorrow . ●say 50. 11.
I
charge
thee
before
God
and
the
Lord
Iesus
Christ
,
who
sha●l
judge
the
quick
and
the
dead
at
that
his
appearing
,
and
in
his
Kingdome
,
suffer
wholsome
doctrine
,
itching
eares
own
lasts
get
them
an
heape
of
teachers
.
acknowledge
the
truth
mayest
come
to
amendment
out
of
the
snare
of
the
Devil
,
of
whom
thou
art
taken
prisoner
to
doe
his
will
.
Lev.
26.
verse
that
thou
earnestly
contend
for
the
faith
which
was
once
delivered
unto
thee
,
raging
waves
of
the
Sea
,
foaming
out
their
owne
shame
,
murmurers
,
complainers
,
walking
after
their
owne
lusts
,
having
me●●
persons
in
admiration
because
of
advantage
,
mockers
,
separating
,
sensuall
,
having
not
the
spirit
,
Likewise
also
these
filthy
dreamers
defile
the
flesh
,
despise
dominion
,
and
speake
evil
of
dignities
,
To
defend
〈◊〉
Protestant
Religion
,
and
root
out
Popery
and
Idolatry
;
to
obtain
the
●ust
liberty
of
the
subiect
;
and
●o
free
them
from
sla●ery
and
oppression
not
handling
the
word
of
God
deceitfully
,
but
by
m●nifestation
of
the
tru●h
,
commending
our selves
to
ev●ry
mans
c●nscience
in
the
sight
of
God
That
subj●cts
may
not
take
up
a●m●s
Agai●st
their
lawfull
Soveraign
,
because
He
is
wicked
an
uniust
;
no
,
though
He
be
an
Idolater
and
Oppressour
.
Obey
them
that
have
the
rule
over
you
,
and
submit
your selves
,
Honour
the
King
Speake
not
evill
of
the
Ruler
of
thy
people
Eccles.
10.
20.
Curse
not
the
King
,
no
not
in
thy
thought
.
Psa.
94.
11.
Ier.
a
bird
of
the
aire
shall
carry
the
voyce
,
and
that
which
hath
wings
shall
tell
the
matter
.
Recompence
to
no
man
evill
for
evill
.
Vengeance
is
Mine
the
sword
Let
every
soule
be
subject
unto
the
higher
powers
:
for
there
is
no
power
but
of
God
and
the
powers
that
be
are
ordained
of
God
.
Whosoever
threfore
resisteth
the
power
resistteth
the
ordinance
of
God
:
and
they
that
resist
,
shall
receive
to
themselves
damnation
.
Submit
your selves
to
every
ord●nance
of
man
,
for
the
Lords
sake
,
unto
the
King
as
supreame
,
for
so
is
the
will
of
God
,
wise
man
to
keep
the
Kings
Commandement
,
and
that
in
regard
of
the
oath
of
God
.
The
King
doth
whatsoever
pleaseth
him
,
where
the
word
of
a
King
is
,
there
is
power
,
and
who
may
say
unto
him
,
what
doest
thou
?
Quod
quaestiones
affirmativ●
resolver●ntur
negativè
That
none
may
say
unto
the
King
what
doest
thou
?
who
may
say
unto
the
King
,
what
doest
thou
?
is
it
fit
to
say
to
a
King
,
Thou
art
wicked
?
and
to
Princes
,
Ye
are
ungodly
?
Iob
Tou●h
not
mine
anointed
Exod.
21.
15.
17.
Prov.
to
destroy
,
to
kill
,
and
to
cause
to
perish
all
Iewes
,
both
young
and
old
,
little
children
,
and
women
,
in
one
day
:
Mourning
,
fasting
Weeping
,
and
wailing
,
Esther
▪
Esther
Take
my
Brethren
,
the
Prophets
for
ensample
of
suffering
adversity
,
and
of
long
Patience
.
lest
He
,
or
any
of
His
Diciples
should
offend
them
.
render
unto
Cesar
the
things
which
are
Caesars
.
the
officers
of
the
Iewes
tooke
Him
,
and
bound
Him
,
and
led
Him
,
away
to
Annas
and
Caiph●s
(
Iohn
.
That
he
was
led
as
a
sheep
to
the
slaughter
,
and
like
a
Lamb
d●mbe
before
his
shearer
,
so
opened
He
no●
his
mouth
▪
Father
for
give
them
,
for
they
know
not
what
th●y
doe
,
Luke
God
is
not
the
auth●r
of
confusion
,
but
the
Devill
,
Cor.
14.
33.
John
.
Justin
Martyr
Tertullian
in
Apologitico
&c.
Tertul.
Apn●
sectam
Christian
orum
occidi
licet
,
o●
idere
non
licet
;
According
to
the
Profession
of
the
Christians
,
it
is
lawful
to
suffer
death
and
be
slaine
,
but
it
is
not
lawfull
to
slay
.
no●
making
flesh
thy
arme
The
Lord
will
keepe
the
feet
of
his
saint●
,
for
by
strength
shall
There
●●
no
King
saved
by
the
multitude
of
an
h●st
,
a
mighty
man
is
not
delivered
by
much
strength
:
A
horse
is
a
vaine
thing
for
safety
.
The
battel
is
not
to
the
strong
.
their
is
nor
▪
strain●
to
the
Lord
,
to
save
by
many
or
by
few
as
the
sand
which
is
on
th●
sea
shore
in
multitude
.
David
▪
that
the
Lord
saveth
not
with
sword
and
speare
,
for
the
battel
is
the
Lords
,
had
an
helmet
of
brasse
upon
his
head
,
and
was
armed
with
a
coate
of
male
:
and
the
waight
of
the
coate
was
5000
sheckels
of
brasse
.
And
he
had
greaves
of
brasse
upon
his
legs
,
and
a
target
of
brasse
between
his
shoulders
.
And
the
staffe
of
his
spear
was
like
a
weavers
b●am
,
and
his
spears
head
weighed
600
sheckels
of
Iron
.
Lord
,
it
is
nothing
to
thee
to
help
,
whether
with
many
,
or
with
th●m
that
have
no
powr
Over●hrew
a
thousand
thousan●
,
and
three
hundred
charets
.
God
is
our
refuge
and
strength
,
Therfore
will
no●
we
feare
,
though
the
earth
be
removed
,
and
though
the
mountaines
be
carried
into
the
midst
of
the
sea
The
Lord
of
hosts
is
with
us
.
that
there
be
more
with
thee
then
against
thee
.
the
Lord
breaketh
the
bow
and
cutteth
the
speare
in
sund●r
,
he
b●●neth
the
chariat
in
the
fire
.
Psal.
servants
conspired
against
him
,
and
slew
him
,
but
the
p●ople
of
the
Land
slew
all
them
that
had
conspired
against
him
.
against
him
bands
of
enemies
gave
the
land
of
Judah
to
destroy
it
,
and
the
Lord
gave
him
into
the
hand
of
Nebuchadnezzar
,
who
buried
him
as
an
asse
is
buried
,
drawne
and
cast
forth
without
the
gate
of
Jerusalem
,
Ier.
12.
19
Dan.
Nebuc●a●nezzar
,
who
gave
judgment
upon
him
▪
and
they
flew
the
sons
of
Zedekiah
before
his
eyes
and
put
out
the
eyes
of
Zedekiah
,
and
bound
him
wi●h
f●t●ers
of
brasse
,
and
carried
him
to
Babyl●n
.
the
Booke
of
H●milies
,
in
the
last
Hom●l
:
The
subjests
duty
That
Subjects
may
and
ought
to
take
up
armes
against
,
resist
and
slay
their
lawfull
Sovereign
,
if
He
be
an
heretike
and
oppressour
.
David
,
1
Sam.
his
heart
smote
him
he
cut
off
Sauls
skirt
he
suffer
his
men
to
rise
against
Saul
,
The
Lord
forbid
that
should
do
this
thing
unto
my
master
the
Lords
anoint●d
to
stretch
forth
mine
hand
against
him
,
seeing
he
is
anointed
of
the
Lord
,
Destroy
him
not
,
for
who
can
stretch
forth
his
hand
against
the
Lords
anointed
,
and
be
guiltlesse
?
when
Saul
did
look●
behind
him
,
David
stooped
with
his
face
to
the
Earth
,
and
bowed
himselfe
never
sinned
against
him
,
1
Sam.
Saul
,
he
tooke
hold
on
his
clothes
and
rent
them
,
and
mourned
and
wept
,
and
fasted
untill
even
,
with
bitter
lamentation
over
Saul
.
How
wast
thou
not
afraid
to
stretch
forth
thy
hands
to
destroy
the
Lords
anointed
.
Saul
answered
,
God
do
so
and
more
also
,
for
thou
shalt
surely
die
,
J●nathan
:
The
people
said
unto
Saul
,
As
the
Lord
liveth
,
there
shall
not
one
haire
of
of
his
head
fall
to
the
ground
.
So
the
people
rescued
Ionathan
that
he
died
not
.
1
Sam.
Saul
charged
the
people
with
an
oath
,
saying
,
Cursed
be
the
man
that
eateth
any
food
untill
evening
.
they
were
pressed
with
hunger
,
yet
none
of
the
people
tasted
any
food
When
the
people
were
c●me
into
the
wood
,
behold
,
the
hony
dropped
,
but
no
man
put
his
hand
●o
his
mouth
,
for
the
people
feared
the
oath
dipt
the
end
of
his
r●d
in
an
honey-comb
,
and
put
his
hand
to
his
mouth
.
vers
,
)
Doe
what
seemeth
good
unto
thee
.
Ionathan
,
Io●athan
I
did
but
taste
a
little
honey
with
the
end
of
my
rod
,
and
loe
,
I
must
die
.
Saul
answers
,
thou
shalt
sur●ly
die
,
Ionathan
.
who
heard
not
when
thou
didst
charge
the
p●ople
with
the
oath
?
v.
who
hath
wrought
this
day
great
salvation
in
Israel
?
God
forbid
.
as
the
Lord
liveth
there
shall
not
one
haire
of
his
head
fall
to
the
ground
:
for
he
hath
wrought
with
God
this
day
.
So
the
people
delivered
Ionathan
,
that
he
died
not
.
Ye
shall
not
go
up
,
nor
fight
against
your
brethren
the
children
of
Israel
,
return
every
one
to
his
house
,
f●r
this
thing
is
from
me
.
Ye
shal
not
fight
against
your
brethren
,
for
this
thing
is
from
me
.
If
this
people
go
up
to
do
sacrifice
in
the
house
of
the
Lord
at
J●●usalem
,
then
shal
the
heart
of
this
people
return
again
unto
Lord
,
even
to
Rehoboam
this
thing
Non
voluntate
Deiefficiente
,
sed
permittente
who
gave
them
up
to
uncleannesse
through
the
lusts
of
their
own
flesh
,
They
left
all
the
Commandements
of
the
Lord
their
God
,
and
made
them
molten
images
,
even
two
Calves
,
and
made
a
grove
,
and
worshipped
all
the
host
of
Heaven
,
and
served
Baal
.
And
they
caused
their
sons
and
their
daughters
to
passe
through
the
fire
,
and
used
divination
and
inchantments
,
and
sold
themselves
to
do
evill
in
the
sight
of
the
Lord
,
to
provoke
him
to
anger
.
Therefore
the
Lord
was
very
angry
with
Israel
,
and
removed
them
out
of
his
sight
;
there
was
none
left
but
the
T●ibe
of
Judah
onely
.
And
the
Lord
rejected
all
the
seed
of
Israel
,
and
afflicted
them
,
and
delivered
them
into
the
hands
of
spoilers
,
untill
he
had
cast
them
out
of
his
sight
.
and
Jeroboam
drave
Israel
from
following
the
Lord
,
and
made
them
sin
a
great
sin
.
For
the
children
of
Israel
walked
in
all
the
sins
of
Jeroboam
which
he
did
,
they
departed
not
from
them
,
untill
the
Lord
removed
Israel
out
of
his
sight
.
So
was
Israel
carried
away
out
of
their
own
Land
to
Assyria
unto
this
day
,
Grant
,
O
Lord
,
th●●
by
thy
judgments
the
inhabitants
of
the
world
may
learn
righteousnesse
▪
ere
the
messenger
came
to
him
,
he
said
to
the
Elders
,
see
ye
how
this
son
of
a
murtherer
hath
sent
to
take
away
mine
head
?
Look
when
the
messenger
commeth
,
shut
the
doore
,
and
hold
him
fast
at
the
doore
.
shut
the
doore
and
hold
him
fast
at
the
doore
▪
is
not
the
sound
of
his
masters
feet
behind
him
?
Joseph
.
Antiqu.
Jud.
l.
Reg.
Interrogat
.
22
Lyra
K.
9.
6
,
7.
Thus
saith
the
Lord
God
of
Israel
,
have
anointed
thee
King
over
the
people
of
the
Lord
,
even
over
Israel
.
And
thou
shalt
smite
the
house
of
Ahab
thy
master
.
Sam.
11.
15.
And
all
the
people
went
to
Gilgal
,
and
made
Saul
King
there
.
And
all
the
people
of
Iudah
took
Azariah
,
and
made
him
King
,
for
his
father
Ahaziah
.
Who
is
God
over
all
blessed
for
ever
,
God
sent
Moses
to
be
a
ruler
.
God
appointed
Ioshua
over
the
congregation
of
Israel
.
The
Lord
raised
up
the
Iudges
.
The
Lord
annointed
Saul
to
be
Captain
over
his
inheritance
.
The
whole
disposing
thereof
was
of
the
Lord
,
I
have
rejected
Saul
from
reigning
over
Israel
:
For
I
have
provided
me
a
King
among
the
sons
of
Iesse
,
I
gave
thee
,
O
Israel
,
a
King
in
mine
anger
,
and
I
tooke
him
away
in
my
wrath
,
Iosiah
King
of
Iudah
He
is
King
of
Kings
,
and
Lord
of
Lords
:
by
him
Kings
reigne
,
is
my
wash-pot
,
over
Edom
will
I
cast
my
shoe
:
over
Philistia
will
I
triumph
,
I
have
made
the
earth
by
my
great
power
,
and
have
given
it
unto
whom
it
pleased
me
,
and
now
I
have
given
all
those
lands
into
the
hand
of
Nebuchadnezzar
my
servant
▪
and
all
nations
shall
serve
him
,
and
his
son
,
and
his
sons
son
,
untill
the
very
tim
of
his
land
com●
:
and
then
many
Nations
and
great
Kings
shall
serve
thems●lves
of
●●m
▪
Thus
saith
the
Lord
to
his
anointed
,
to
Cyrus
,
whose
righ
hand
I
have
holden
to
subdue
Nations
before
him
,
I
will
goe
before
thee
,
I
will
breake
in
pieces
the
gates
of
brasse
and
I
will
give
thee
the
hidden
r●ches
of
secret
places
,
that
thou
maist
know
that
I
the
Lord
,
which
call
thee
by
thy
name
am
the
God
of
Israel
,
Daniel
▪
God
changeth
the
times
and
the
seasons
:
he
removeth
kings
and
setteth
up
kings
.
The
most
High
ruleth
in
the
kingdom
of
men
,
and
giveth
it
to
whomsoever
he
will
,
and
setteth
up
over
it
the
bas●st
of
men
:
by
a
voyce
from
Heave●
.
Daniel
God
h●d
finished
his
kingdom
,
and
given
it
to
the
Medes
and
Persians
,
The
Lords
Anointed
.
Gods
Vic●gerent
,
The
Minister
of
God
,
because
he
is
ordained
of
God
,
Moses
,
Ex
〈…〉
s●s
Saul
,
David
Solo
〈…〉
Solomon
,
Abijah
Rehoboam
,
Asa
Abijah
,
Iehoshaphat
Asa
.
to
remember
the
Lord
in
all
his
wayes
,
David
Lord
,
how
manifold
are
thy
works
?
in
wisdom
hast
thou
made
them
all
,
is
a
terrible
plague
Levit.
26.
33.
J●●
the
rod
of
Gods
wrath
A
hammer
The
Lords
Battel-ax
The
renewing
of
the
Kingdom
the
people
made
Azariah
king
he
shall
give
an
account
unto
God
,
Rom.
Josh.
24.
1
,
28.
1
King
.
Sam.
14.
24
,
34.
Ezra
That
is
for
every
matter
pertaining
to
God
and
affairs
of
the
King
,
1.
Chro.
Gen.
41.
33
,
34
41.
Exod.
18.
25
,
26.
2
●am
.
23.
23.
1
King
.
4
3.
unto
vers.
20.
2
Chr.
17.
7
,
8.
and
Chap.
19.
5
8.
and
Chap.
25.
5.
and
Chap.
29.
21
,
25
,
27
,
30.
and
Chap.
31.
2.
5.
9.
11
,
Nehem.
5.
14
,
15.
Hest
.
3.
1.
and
Chap.
6.
11.
Dan.
2.
48
,
49.
and
Chap.
Sam.
8.
14.
1
K.
9.
15
,
17
,
18
,
19.
2
Chr.
ch.
32
5
6
,
29.
Neh.
all
honour
,
power
,
and
justice
,
are
in
him
,
and
from
him
.
Prov.
4.
26
,
27.
Amos
5
:
14.
Rom.
12.
9.
We
ought
rather
to
obey
God
then
men
,
Shadrach
,
Meshach
Matth.
5.
10
,
11
,
12.
Blessed
are
they
which
are
persecut●d
for
righteousnesse
sake
;
for
theirs
is
the
Kingdome
of
Heaven
.
Blessed
are
ye
when
men
shall
revile
you
,
and
persecute
you
,
and
shall
say
all
manner
of
evill
against
you
falsly
for
my
sake
.
Rejoyce
and
be
exceeding
glad
;
for
great
is
your
r●ward
in
Heaven
:
for
so
persecuted
they
the
Prophets
which
were
before
you
.
Pet.
4.
12
,
13
,
14
,
15
,
16.
Beloved
,
thinke
it
not
strange
concerning
the
fiery
triall
,
which
is
to
try
you
,
as
though
some
strange
thing
happened
unto
you
,
but
rejoyce
in
as
much
as
ye
are
partakers
of
Christs
sufferings
.
If
ye
be
reproached
for
the
Name
of
Christ
happy
are
ye
.
But
let
none
of
you
suffer
as
a
murderer
,
or
as
a
thiefe
,
or
as
an
evill
doer
,
or
as
a
busie
body
in
other
mens
matters
.
Yet
if
any
man
suffer
as
a
Christian
,
let
him
not
be
ashamed
.
The
Defender
of
the
true
,
ancient
,
Catholike
and
Apostolicall
faith
.
Forgive
us
our
trespasses
,
as
we
forgive
them
that
trespasse
against
us
?
Matth.
6.
15.
If
ye
forgive
not
men
their
trespasses
,
neither
will
your
heavenly
Father
forgive
your
trespasses
.
Let
all
bitternesse
,
and
wrath
,
and
anger
and
clamour
,
and
evill
speaking
,
be
put
away
from
you
,
with
all
malice
.
And
be
ye
kind
one
to
another
,
tender-hearted
,
forgiving
one
another
,
even
as
God
for
Christs
sake
hath
forgiven
you
,
Ephes.
ten
thousand
Talents
,
Matth.
Lords
Anointed
Korah
and
his
company
,
and
all
that
appertained
to
them
went
down
alive
into
the
pit
,
and
the
Earth
closed
upon
them
?
Numb
.
Absolon
hanged
in
an
Oake
,
thrust
thorough
the
heart
with
three
Darts
,
while
he
was
yet
alive
,
and
cast
into
a
pit
?
2
Sam.
against
the
Lord
,
Numb
Samuel
,
rejected
the
Lord
that
He
should
not
reign
over
them
▪
1
Sam.
Curse
ye
Meros
,
(
said
the
Angel
of
the
Lord
)
Curse
ye
bitterly
the
Inhabitants
thereof
;
because
they
came
not
to
the
help
of
the
Lord
,
to
the
help
of
the
Lord
against
the
mighty
.
Consider
this
ye
that
forget
God
,
l●st
he
tearo
you
in
piece
and
there
be
none
to
deliver
you
,
the
lip
of
truth
shall
be
established
for
ever
,
Abigail
,
Nabals
Joab
,
1
Kin.
Vasthi
refusing
to
come
by
the
Chamberlaines
,
not
to
have
performed
the
Commandement
of
the
King
,
and
to
have
done
wrong
unto
the
King
:
He
that
despiseth
you
,
despiseth
me
:
and
he
that
despiseth
me
,
despiseth
him
that
sent
me
,
Pet.
13.
14
,
15.
Submit
your selves
unto
every
Ordinance
of
man
,
for
the
Lords
sake
,
whether
it
be
to
the
King
as
supreame
,
or
unto
Governours
,
as
unto
th●m
that
are
sent
by
him
.
For
so
is
the
Will
of
God
that
with
wel-doing
you
may
put
to
silence
the
ignorance
of
foolish
men
.
This
is
thank
worthy
if
a
man
for
conscience
toward
God
endure
griefe
,
suffering
wrong
fully
.
For
what
glory
is
it
,
if
when
ye
be
buffeted
for
your
faults
,
ye
shall
take
it
patiently
?
but
if
when
ye
doe
well
,
and
suffer
for
it
,
ye
take
it
patiently
,
this
is
acceptable
with
God
.
For
even
hereunto
were
ye
called
;
because
Christ
also
suffered
for
us
,
leaving
us
an
example
that
ye
should
follow
his
steps
.
Paul
,
Rom.
every
soule
to
be●
subject
to
the
higher
powers
,
highest
powers
Whosoever
resisteth
the
power
the
power
resisteth
the
Ordinance
of
God
.
the
Ordinance
of
God
the
Ordinance
of
man
efficient
cause
finall
cause
Take
away
the
wicked
from
before
the
King
,
and
his
throne
shall
be
established
in
righteousnesse
take
away
the
wicked
from
before
him
.
A
King
that
sitteth
in
the
Throne
of
judgement
,
scattereth
away
all
evil
with
his
eyes
.
I
wil
set
no
wick●d
thing
before
mine
eyes
.
Mine
eyes
sh●ll
be
upon
the
faithfull
of
the
Land
,
that
they
may
dwel
with
me
.
I
will
early
destroy
all
the
wicked
of
the
land
.
that
it
is
not
enough
that
the
King
be
pure
himself
,
but
that
he
put
away
others
that
be
corrupted
.
Z●mri
and
Cozbi
everlasting
Priesthood
Zimri
being
the
son
of
Sal●
,
a
Prince
among
the
Simeonites
,
Cozbi
the
daughter
of
Zur
,
of
a
chiefe
house
in
Midian
,
against
evill
Counsellours
,
and
not
against
the
King
▪
Take
heed
then
l●st
thou
be
hardned
through
the
decei●fulnesse
of
sin
.
in
the
place
where
the
tree
falleth
,
there
shall
it
be
,
By
me
Christ
the
power
and
wisedome
of
God
,
1
Cor.
1.
24.
)
Princes
rule
,
and
Nobles
,
even
all
the
Iudges
of
the
earth
,
Refrain
from
these
men
and
let
them
alone
,
for
if
their
counsell
or
their
worke
be
of
men
it
will
come
to
nought
:
but
if
it
be
of
God
,
ye
cannot
overthrow
it
,
l●st
happily
ye
be
found
even
to
fight
against
God
.
Ephra●m
is
oppressed
Hosea
5.
11.
)
and
brok●n
in
judgement
;
because
he
willingly
walked
after
the
Commandement
Jeroboam
.
Micah
S●atutes
of
Omri
throne
of
iniquity
,
which
frameth
mischief
by
a
Law
,
The
Word
of
God
.
Thes.
5.
21.
Prove
all
things
,
hold
fast
that
which
is
good
.
Iudge
ye
what
I
say
more
Noble
then
those
in
Thessaloni●a
,
in
that
they
received
the
Word
with
all
readinesse
of
mind
,
and
searched
the
Scriptures
daily
whether
those
things
were
so
were
filled
with
the
Holy
Ghost
,
That
Royall
Statute
and
firm
Decree
,
consulted
of
Darius
by
all
the
Presidents
of
the
Kingdom
,
the
Governours
,
and
the
Princes
,
the
Counsellors
and
the
Captains
,
Tertullian
,
Apologet.
adversus
Gentes
Si
Lex
rua
erravit
,
puto
ab
homine
concepta
●st
neque
enim
de
caelo
ruit
.
Miramini
hominem
aut
errare
potuisse
in
lege
condendâ
,
aut
resipuiss●
in
reprobandá
?
Nonne
&
ipsius
Lycurgi
leges
a
Lacedemoniis
emendatae
?
If
thy
Law
hath
erred
,
I
suppose
it
was
framed
by
man
:
for
it
did
not
come
down
from
Heaven
.
Do
you
wonder
that
man
could
erre
in
making
a
Law
,
or
repent
for
rejecting
a
Law
?
Were
not
the
laws
of
Lycurgus
himself
corrected
by
the
Lacedemonians
?
search
and
try
our
waies
If
the
blind
lead
the
blind
,
both
shall
fall
into
the
pit
,
The
soule
that
sinneth
,
it
shall
die
,
Though
we
or
an
Angel
from
Heaven
,
preach
any
other
Gospel
unto
you
then
that
which
we
have
preached
unto
you
,
let
him
be
accursed
.
true
repentance
is
never
too
late
,
what
hath
been
,
may
be
,
But
O
man
,
who
art
thou
that
repliest
against
God
?
shall
the
thing
formed
say
to
him
that
formed
it
,
why
hast
thou
made
me
thus
?
Rom.
the
way
of
the
Lord
is
not
equall
?
Ezek.
Ohllet
not
arrogancy
come
out
of
thy
mouth
,
for
the
Lord
is
a
God
of
knowledge
,
and
by
Him
actions
are
weighed
,
Cease
from
thine
own
wisdome
For
the
naturall
man
receiveth
not
the
things
of
the
Spirit
of
GOD
,
for
they
are
foolishnesse
unto
him
;
neither
can
he
know
them
,
because
they
are
spiritually
discerned
,
deny
thy selfe
,
and
take
up
thy
crosse
,
follow
Christ
every
one
that
hath
forsaken
houses
,
or
brethren
,
or
sisters
,
or
father
,
or
mother
,
or
wife
,
or
children
,
or
Lands
,
for
my
Names
sake
shall
receive
an
hundred
fold
,
and
shall
inherit
everlasting
life
,
the
Lords
Shepheard
Ioshua
over
the
Congregation
,
Moses
gave
him
a
charge
in
their
fight
,
He
chose
Davia
his
servant
,
and
tooke
him
from
the
sheepfolds
,
from
following
the
Ewes
great
with
young
.
He
brought
him
to
feed
Jacob
his
people
,
and
Israel
his
inheritance
.
So
he
fed
them
acording
to
the
integrity
of
his
heart
,
and
guided
them
by
the
skilfulnesse
of
his
hand
If
thou
wilt
hearken
unto
all
that
I
the
Lord
command
thee
,
and
wilt
walk●
in
my
waies
,
and
doe
that
is
right
in
my
sight
,
to
keep
my
Statutes
and
my
Commandements
,
as
David
my
servant
did
,
then
will
I
be
with
thee
and
build
thee
a
sure
house
,
1
Kings
Samuel
told
the
people
the
manner
of
the
Kingdom
,
and
wrote
it
in
a
booke
,
It
shall
be
when
he
sitteth
upon
the
throne
of
his
Kingdom
,
that
he
shall
write
him
a
copy
of
this
Law
,
Deuteronomy
)
in
a
book
,
out
of
that
which
is
before
the
Priests
and
Levites
.
And
it
shall
be
with
him
,
and
he
shall
reade
therein
all
the
daies
of
his
life
,
that
he
may
learn
to
feare
the
Lord
his
God
,
to
keep
all
the
words
of
this
Law
,
and
these
Statutes
to
do
them
.
That
his
heart
be
not
lifted
up
above
his
brethren
and
that
he
turn
not
aside
from
the
Commandement
,
to
right
hand
or
to
the
left
:
to
the
end
that
he
may
prolong
his
daies
in
his
Kingdome
he
and
his
children
in
the
midst
of
Israel
.
He
that
ruleth
over
men
must
be
just
,
ruling
in
the
feare
of
God
,
It
is
an
abomination
to
Kings
to
commit
wickednesse
;
for
the
Throne
is
established
by
righteousnesse
,
The
King
by
judgement
establisheth
the
Land
,
Against
thee
,
thee
onely
have
I
sinned
,
inherit
the
kingdom
of
God
For
unto
whomsoever
much
is
given
,
of
him
much
shall
be
required
,
his
thumbs
and
his
great
toes
cut
off
,
in
like
manner
as
he
had
done
before
unto
threescore
and
ten
Kings
,
dagger
thrust
into
his
belly
,
and
the
haft
also
went
in
after
the
blade
,
and
the
fat
closed
upon
the
blade
,
so
that
he
could
not
draw
the
dagger
out
of
his
belly
,
and
the
dirt
came
out
,
a
woman
east
a
piece
of
a
milstone
upon
bloody
Abimelech
from
the
wall
,
that
he
died
in
Thebez
?
bound
with
fetters
and
carried
to
Babylon
,
Nebuchadnezzar
was
driven
from
men
,
and
did
eat
grasse
as
oxen
,
and
his
body
was
wet
with
the
dew
of
heaven
,
till
his
haires
were
growne
like
Eagles
feathers
,
and
his
nailes
like
birds
clawes
,
Herod
was
eaten
of
worms
,
and
gave
up
the
ghost
,
it
is
a
fearfull
thing
to
fall
into
the
hands
of
the
living
God
,
The
Lord
said
to
thee
,
Thou
shalt
feed
my
people
Israel
,
and
thou
shalt
be
a
Captain
over
Israel
.
Iohn
the
Baptist
the
children
of
Israel
sighed
by
reason
of
the
Egyptian
bondage
,
and
cryed
unto
God
,
then
the
Lord
came
downe
and
sent
Moses
to
deliver
them
,
with
fasting
and
with
sackclothes
,
and
with
earth
upon
them
,
they
made
a
sure
covenant
but
a
covenant
or
oath
to
walk
in
Gods
Law
,
which
was
given
by
Moses
the
servant
of
God
,
and
to
observe
and
doe
all
the
commandements
of
the
Lord
their
God
,
and
his
judgements
and
his
Statutes
,
Therefore
will
I
looke
unto
the
Lord
:
I
will
wait
for
the
God
of
my
salvation
:
my
God
will
hear
me
.
I
will
beare
the
indignation
of
the
Lord
,
because
I
have
sinned
against
him
,
untill
he
plead
my
cause
and
execute
judgement
for
me
,
the
Kings
heart
is
in
the
hand
of
the
Lord
as
the
rivers
of
water
:
h●
turneth
it
whithersoever
he
will
,
Affliction
commeth
not
forth
of
the
dust
,
neither
doth
trouble
spring
out
of
the
ground
,
To
me
belongeth
vengeance
and
recompence
,
saith
the
Lord
,
their
foot
shall
slide
in
due
time
.
I
,
even
I
am
he
,
and
there
is
no
God
with
me
,
I
kill
and
I
make
alive
:
wound
and
heale
:
neither
is
there
any
that
can
d●liver
out
of
my
hand
,
make
peace
,
and
create
evil
,
Shall
there
be
evill
in
a
City
,
and
the
Lord
hath
not
done
it
?
Yet
will
not
make
a
full
end
of
thee
,
but
will
correct
thee
in
measure
Preces
&
lachrymae
,
arma
Ecclesiae
:
Gregory
Nazianzen
.
Orat.
in
Julianum
,
he
who
resisteth
the
power
resisteth
the
Ordinance
of
God
.
Is
it
not
lawfull
for
God
to
do
what
he
will
with
his
own
?
Should
it
be
according
to
thy
mind
saith
Iob
?
When
he
gives
quietnesse
,
who
then
can
make
trouble
?
and
when
he
hideth
his
face
,
who
then
can
behold
him
?
Whether
it
be
done
against
a
Nation
,
or
against
a
man
onely
,
Cast
thy
burden
on
the
Lord
,
God
is
a
very
present
help
in
trouble
,
Commit
thy
way
unto
the
Lord
:
trust
also
in
him
,
and
he
shal
bring
it
to
passe
.
Rest
in
the
Lord
,
and
wait
patiently
for
him
:
fret
not
thy selfe
,
because
of
the
man
who
bringeth
wicked
devices
to
passe
.
For
the
evil-doers
shall
be
cut
off
;
but
those
that
waite
upon
the
Lord
,
they
shal
inherit
the
earth
,
the
Word
of
God
.
The
Law
of
God
doth
only
binde
the
conscience
of
man
.
And
humane
laws
,
as
they
are
the
laws
of
men
do
not
bind
the
conscience
.
That
the
King
of
England
is
such
a
King
as
the
Scriptures
mention
His
right
to
His
Crown
is
by
birth
,
descent
,
or
hereditary
succession
.
That
you
shall
be
true
and
faithfull
to
our
Soveraigne
Lord
K.
Charles
and
his
heires
,
that
is
Coke
.
l.
7.
Calvins
the
King
holds
the
Kingdom
of
England
by
birth-right
inherent
by
descent
from
the
blood-Royall
.
Henry
the
Richard
the
that
immediately
by
descent
His
Maj●sty
was
compleatly
and
absolutely
King
without
the
ceremony
of
Coronation
which
was
but
a
Royall
ornament
and
outward
solemnization
of
the
descent
.
Speed
▪
That
the
power
of
the
King
of
England
,
is
by
the
Laws
of
the
Land
as
great
and
Royall
,
as
that
,
which
I
have
proved
out
of
the
Scriptures
to
belong
unto
the
King
.
Polyd
,
Virgil.
l.
11.
Speed
,
Stow
,
Martin
,
Baker
,
Rot.
Clans
.
1.
R.
2
n.
Smith
.
Commonw
our
Law
admits
no
absurdity
The
Prince
is
the
life
,
the
head
,
and
the
authority
of
all
things
that
be
done
in
the
Realm
of
England
,
He
hath
Soveraigne
power
,
and
a
meere
Empire
with
us
▪
He
is
not
under
the
protection
of
the
Roman
Empire
,
nor
doth
he
take
investiture
from
any
other
;
nor
besides
God
,
doth
acknowledge
any
above
him
.
in
all
causes
,
and
over
all
persons
as
well
Ecclesiasticall
as
Civill
:
For
by
divers
,
sundry
,
old
,
authentike
Histories
and
Chronicles
,
it
is
manifestly
declared
and
expressed
,
that
this
Realm
of
England
is
as
Empire
,
and
so
hath
been
accepted
in
the
world
,
governed
by
our
supreame
head
and
King
,
having
the
dignity
and
royall
Estate
of
the
Imperiall
Crown
of
the
sai●●
;
unto
whom
a
body
politique
,
compact
of
all
sorts
and
degrees
of
people
,
divided
in
termes
,
and
by
names
of
spiritualty
and
temporalty
,
have
been
bounden
and
owen
to
beare
next
to
God
,
a
naturall
and
humble
obedience
,
To
keep
,
confirme
,
and
defend
all
Laws
,
Customes
,
and
Freedomes
,
granted
by
His
predecessours
to
the
Clergy
or
people
;
To
preserve
peace
and
concord
in
God
entirely
;
and
cause
equall
and
right
justice
to
be
done
,
according
to
His
power
.
Smith
▪
Thomas
de
W●lsingham
Lincoln
,
An●
Dom.
A
directing
power
,
and
a
correcting
power
.
that
is
to
say
object
and
rule
of
Iustice
the
instrument
of
Iustice
that
is
The
Law
makes
the
King
.
That
the
●aw
makes
the
King
James
,
That
the
Law
set
the
Crown
upon
His
head
.
That
the
King
of
England
is
such
a
King
as
the
Scriptures
make
mention
of
.
Edw.
3.
c.
That
if
the
King
did
not
demeane
himself
by
reason
,
in
the
right
of
the
Crowne
,
His
Lieges
were
bound
by
Oath
to
remove
Him
?
Exilium
Hugonis
de
Spencer
Their
int●nt
was
to
abolish
the
Law
of
villainage
and
servitu●●
and
to
slay
the
corrupt
Judges
.
Rich.
2.
n.
Perkin
Warbeck
That
the
King
had
put
apart
all
well-disposed
Nobles
;
had
none
in
favour
and
trust
about
his
person
,
but
Caitives
and
Villains
of
birth
:
which
by
subtill
inventions
,
and
pilling
of
the
people
,
had
been
the
principall
finders
,
occasioners
,
and
Counsellours
of
the
mis-rule
and
mischiefe
now
reigning
in
He
tells
them
of
the
great
and
ex●crable
offences
daily
committed
and
done
by
the
King
and
His
Adherents
in
breaking
the
Liberties
and
Franchises
of
our
Mother
the
holy
Church
;
to
the
high
displeasure
of
Almighty
God
:
Besides
,
of
manifold
Treasons
,
abominable
murders
,
manslaughters
,
robberies
,
extortions
,
the
dayly
pilling
of
the
people
by
dismes
,
taxes
,
tallages
,
benevolences
,
and
unlawfull
impositions
,
and
grievous
exactions
.
Speed
lib.
9.
c.
In
the
Queens
name
command
the
Countrey
to
follow
them
in
arms
:
sometimes
pretending
the
safety
of
her
Majesties
Person
in
danger
by
treasons
in
working
;
and
sometimes
in
case
of
conscience
for
restoring
their
former
Religion
.
And
in
this
zeale
they
hasted
to
Minster
,
where
they
tare
the
Bible
(
and
Communion
Book●
,
and
such
other
things
as
there
were
,
saith
in
great
contempt
Speed
.
l.
9.
c.
All
is
not
gold
that
glisters
.
Wa.
Raleighs
The
prerogative
of
Parliaments
in
England
:
Dyer
fol.
60.
a.
The
Parliament
consists
of
three
parts
:
to
wit
,
of
the
King
,
the
chiefe
Head
;
and
of
the
Lords
,
the
chief
and
principall
Members
of
the
body
;
and
of
the
Commons
,
Knights
,
Citizens
,
and
Burgesses
,
the
inferiour
Members
:
and
these
make
the
Bodie
of
the
Parliament
.
Vtigitur
in
naturalibus
,
capite
detruncato
residuum
non
corpus
,
sed
truncum
appellamus
:
sic
&
in
politicis
,
sine
capite
communitas
nulla
enùs
corporatur
.
Crompt
.
Iur.
of
Courts
,
fol.
7.
b.
Smith
Common
.
l.
2.
c.
lips
should
keep
knowledge
a
vision
of
your
own
heart
,
and
not
out
of
the
mouth
of
the
Lord
?
Shall
we
doe
evill
that
good
may
c●me
?
Rom.
turne
the
people
from
their
evill
way
?
Peace
and
Truth
unto
them
that
call
evill
good
,
and
good
evill
,
that
put
darknesse
f●
light
,
and
l●ght
for
darknesse
,
that
put
bitter
for
sweet
,
and
sweet
for
bitter
.
He
that
saith
unto
the
wicked
,
Thou
art
righteous
,
him
shall
the
people
curse
,
nations
shall
abhor
him
,
Oh
that
my
wayes
were
directed
to
keep
thy
Statutes
,
Solomon
:
Fear
thou
the
Lord
and
the
King
:
and
meddle
not
with
them
that
are
given
to
change
.
For
their
calamity
shall
rise
suddenly
,
and
who
knoweth
the
r
〈…〉
of
them
both
?
Against
the
King
there
is
no
rising
up
:
if
thou
hast
done
foolishly
in
lifting
up
thy selfe
:
or
if
thou
hast
thought
evill
,
lay
thy
hand
upon
thy
mouth
,
Rent
thy
heart
and
turn
to
the
Lord
thy
God
,
for
he
is
gracious
and
mercifull
,
flow
to
anger
,
and
of
great
kindnesse
,
when
the
wicked
m●●
turne●h
away
from
his
wickednesse
that
he
hath
committed
,
and
doth
that
which
is
lawfull
and
right
,
he
shall
save
his
soul
alive
,