FRIENDS
;
LEt
not
high
places
lift
you
up
,
you
that
doe
lift
up
your selves
in
high
places
,
and
be
lifted
up
,
God
will
bring
you
downe
to
the
dust
with
his
mightie
power
;
for
you
are
not
capable
that
be
lifted
up
with
high
places
of
receiving
Councell
from
God
,
or
receiving
of
his
secrets
;
for
such
the
Lord
overthrowes
with
his
power
,
such
as
be
lifted
up
with
high
places
,
and
lifts
up
themselves
in
them
,
goe
out
of
the
feare
of
God
,
and
so
doe
not
waite
to
receive
Gods
secrets
and
his
wisdome
,
by
which
all
things
was
made
,
and
with
which
all
the
Creation
must
be
ruled
and
ordered
and
governed
to
his
glory
.
Therefore
you
that
feare
the
Lord
,
consider
that
you
may
receive
the
power
of
Christ
,
and
him
who
is
the
wisdome
of
God
,
which
you
may
be
governed
with
,
and
in
the
unchangeable
power
,
which
overthrowes
all
the
changeable
,
and
brings
righteousnesse
into
its
place
,
truth
,
Judgement
,
and
mercy
.
And
these
that
be
turned
to
the
light
,
which
enlighteneth
every
man
that
cometh
into
the
world
,
the
wisdome
of
God
,
him
by
whom
the
world
was
made
before
it
was
made
,
glorified
with
the
Father
before
the
world
beganne
:
You
that
are
turned
to
this
light
which
doth
enlighten
you
,
you
are
turned
to
Christ
the
power
of
God
,
and
the
wisdome
of
God
,
and
you
that
receive
the
light
,
shall
receive
power
to
become
the
sonnes
of
God
and
having
received
power
from
Christ
who
receive
the
light
,
with
the
light
you
will
see
that
which
is
out
of
the
light
,
is
out
of
the
truth
,
is
to
be
governed
and
ruled
and
limitted
with
the
truth
.
And
the
Rulers
of
darknesse
,
powers
of
wickednesse
,
principalities
,
spirituall
wickednesse
in
high
places
,
is
out
of
the
light
,
out
of
the
truth
of
him
that
abode
not
in
it
.
Now
you
being
turned
to
the
light
,
and
receiving
the
light
,
which
enlighteneth
every
man
that
cometh
into
the
world
,
you
will
come
to
know
the
armour
of
li●●
,
the
armour
of
righteousnesse
,
and
to
receive
power
from
Christ
,
to
whom
all
power
in
heaven
and
earth
is
given
,
with
which
power
all
things
must
be
ordered
;
marke
,
all
power
in
heaven
and
earth
is
given
,
who
is
to
beare
rule
Christ
,
and
all
things
done
in
his
Name
,
where
all
power
in
heaven
and
earth
is
given
,
who
doth
enlighten
every
man
that
cometh
into
the
world
.
Now
you
waiting
and
walking
in
the
light
which
doth
enlighten
every
man
that
cometh
into
the
world
,
you
will
answer
the
light
in
every
man
which
Christ
hath
enlightened
him
withall
,
you
will
answer
the
light
which
is
just
,
holy
,
and
truth
in
the
inward
parts
,
you
walking
in
the
light
which
Christ
hath
enlightened
you
withall
,
and
having
received
power
from
Christ
,
who
is
the
power
of
God
,
you
will
come
to
know
the
helpe
,
government
for
Christ
,
who
hath
all
power
in
heaven
and
earth
given
to
him
,
who
puts
downe
all
rule
and
authoritie
,
and
subdues
all
things
to
himselfe
,
that
he
alone
might
reigne
,
who
enlighteneth
every
man
that
cometh
into
the
world
,
that
all
men
through
him
might
beleeve
,
that
he
in
all
things
might
have
the
preheminence
.
And
againe
,
Friends
,
take
heed
of
adding
affliction
to
the
righteous
,
or
adding
bonds
and
imprisonments
to
them
,
or
making
Lawes
against
the
righteous
and
innocent
,
the
Lambes
of
Christ
;
for
as
you
make
their
bonds
strong
to
oppresse
them
,
so
much
stronger
will
the
Lord
make
your
bonds
and
strengthen
them
,
when
that
you
are
in
adversitie
and
affliction
,
remember
this
word
spoken
to
you
in
your
life
time
.
Therefore
feare
before
the
Lord
God
of
glory
,
and
of
heaven
and
earth
whose
throne
cannot
be
stained
.
And
againe
,
take
heed
of
compelling
any
to
worship
that
which
they
cannot
,
except
they
will
sinne
against
God
,
be
tender
in
conscience
,
and
consider
that
in
you
which
should
exercise
it
towards
God
,
and
be
humble
,
and
God
will
teach
you
,
and
with
that
walke
to
others
,
and
meeke
,
and
he
will
teach
you
what
to
doe
,
and
direct
you
in
his
wayes
,
and
be
not
stubborne
,
nor
stiffe-necked
,
nor
hard-hearted
,
nor
proud
,
nor
high-minded
,
for
that
will
deceive
your
hearts
,
and
you
will
be
hardened
through
the
deceit
of
it
,
but
that
minde
which
will
keepe
you
in
the
feare
of
God
,
who
is
in
it
kept
,
his
life
is
preserved
from
the
snare
▪
and
he
receives
a
blessing
from
the
Lord
,
and
comes
to
receive
his
secrets
,
whereby
he
comes
to
governe
righteously
,
and
acts
the
thing
that
is
good
,
whereby
he
comes
to
act
the
thing
that
is
good
and
well-pleasing
in
his
sight
who
is
worshipped
in
spirit
,
marke
and
take
notice
,
and
in
truth
,
truth
in
that
the
Devill
abode
not
in
.
And
all
who
come
to
worship
God
in
spirit
and
t●uth
,
they
are
in
that
the
Devill
abode
not
in
,
they
are
in
that
which
the
Devill
is
out
off
,
in
the
truth
,
and
peace
,
and
love
,
the
enmitie
is
out
of
it
,
and
the
strife
.
And
againe
,
take
heed
of
making
Lawes
,
or
causing
any
to
suffer
,
because
they
cannot
bowe
the
hatt
to
man
,
which
is
the
honour
that
man
seekes
,
and
is
the
honour
of
man
,
not
of
God
;
for
it
is
below
,
and
the
man
is
offended
and
takes
an
offence
because
he
hath
not
that
honour
given
to
him
,
and
that
is
it
which
they
seeke
one
of
another
,
and
there
the
persons
of
men
are
respected
,
and
in
the
meane
time
the
Law
of
God
is
cast
behinde
their
backs
,
which
is
perfect
,
which
are
convinced
by
it
to
be
transg●essors
that
respect
mens
persons
,
therefore
every
man
so
say
and
so
doe
as
you
will
be
judged
by
the
Law
of
libertie
;
for
a
ha
t
is
the
handy
worke
of
man
,
and
the
honour
of
the
hatt
is
that
which
man
lookes
for
,
it
is
the
honour
of
man
,
and
man
gives
it
him
which
seekes
for
it
and
men
make
it
which
be
in
the
transgression
of
the
Law
of
God
,
and
seeke
not
the
honour
that
comes
from
above
,
from
God
,
which
is
out
of
the
transgression
,
therefore
how
can
they
beleeve
that
seeke
honour
one
of
another
?
These
respect
mens
persons
,
transgresse
the
Law
of
God
,
which
Law
is
light
Now
he
that
beleeveth
in
the
light
,
walketh
in
it
,
comes
to
receive
the
honour
from
God
onely
,
and
he
that
hath
received
the
honour
which
cometh
from
God
onely
,
he
hath
sought
it
,
and
he
hath
found
it
,
and
God
hath
given
it
him
,
he
gives
the
honour
backe
againe
to
God
;
Honour
to
whom
honour
,
and
the
feare
to
whom
,
feare
him
that
is
able
to
cast
into
hell-fire
,
and
not
him
that
can
kill
the
body
,
and
can
doe
no
more
.
And
you
which
respect
persons
,
are
convinced
by
the
Law
,
the
perfect
Law
of
libertie
,
to
be
transgressors
,
and
commit
sinne
,
which
Law
is
light
,
which
God
hath
put
in
the
mindes
of
his
people
,
and
writt
in
their
hearts
,
and
made
manifest
his
Covenant
of
light
to
his
people
,
and
so
know
the
Law
which
respects
no
mans
person
,
and
know
Christ
Jesus
the
light
,
the
end
of
the
Law
,
who
is
the
Author
of
the
faith
,
which
faith
is
held
without
respect
of
persons
.
Now
consider
who
are
in
the
transgression
of
this
Law
,
that
respects
no
mans
person
,
he
that
doth
is
convinced
by
the
Law
to
be
a
transgressor
;
and
furthermore
,
consider
who
hath
erred
from
this
saith
of
our
Lord
Jesus
Christ
,
which
respects
no
mans
person
,
and
so
be
out
of
the
truth
which
gives
the
victory
over
the
world
,
in
which
faith
is
the
unitie
,
who
are
come
to
it
,
come
to
please
God
,
come
to
be
reasonable
,
which
faith
purifies
the
heart
,
and
gives
to
see
the
things
that
be
invisible
,
and
gives
the
victory
over
the
world
,
and
by
it
comes
to
know
the
Sonne
of
God
,
from
whence
the
Faith
comes
,
who
is
the
Author
of
it
.
And
none
of
you
to
act
contrary
to
the
witnesse
of
God
in
you
,
for
if
you
doe
act
contrary
to
the
witnesse
of
God
in
you
,
God
will
judge
you
.
And
Friends
stop
not
the
witnesse
of
God
in
you
,
when
it
would
speake
for
God
,
for
the
just
,
for
the
oppressed
,
for
the
innocent
,
for
the
persecuted
,
or
for
the
cryes
of
the
poore
,
stopp
not
the
mouth
of
the
witnesse
that
would
speake
for
this
,
then
come
you
to
be
a
blessing
to
the
Nation
,
and
in
your
Generation
,
and
then
you
will
finde
that
arise
which
is
a
good
favour
in
stopping
not
the
mouth
of
the
witnesse
which
speakes
for
the
righteous
,
for
the
just
▪
for
the
innocent
,
and
stopp
not
the
eare
that
would
heare
the
Cry
of
the
oppressed
,
and
heare
the
cry
of
the
Just
,
and
heare
the
cry
of
the
wronged
;
for
if
you
stopp
your
eares
that
should
heare
that
,
God
will
stop
his
eare
,
and
not
heare
you
,
but
throw
you
out
,
as
he
hath
done
others
before
you
;
for
that
which
heares
the
oppressed
,
the
wronged
,
the
just
,
the
persecuted
,
that
heares
this
,
God
heares
him
,
and
God
is
one
with
all
;
and
if
you
stop
the
voyce
of
the
witnesse
of
God
in
you
,
who
moves
you
to
speake
for
the
just
,
and
the
innocent
,
to
doe
equitie
;
you
that
stop
the
voyce
that
should
speake
for
this
,
and
heares
not
the
voyce
of
the
just
,
innocent
,
and
oppressed
,
that
speakes
to
you
,
God
who
is
just
will
not
heare
your
voyces
when
you
lift
them
up
to
him
,
but
him
that
heares
the
just
,
heares
the
oppressed
,
heares
the
righteous
,
heares
that
which
cryes
for
equitie
,
but
heares
not
the
oppressors
,
this
voyce
that
heares
this
,
God
heares
him
when
he
lifts
up
his
voyce
to
God
,
for
Councell
,
for
wisdome
,
for
knowledge
,
God
supplyes
,
and
is
his
rewarder
that
diligently
seekes
him
,
he
that
hath
this
,
hath
the
sound
Councell
.
Pleasures
,
pride
,
wantonnesse
,
voluptuousnesse
,
ambition
,
seeking
honour
one
of
another
,
brings
you
out
of
the
feare
of
God
,
and
to
forget
God
,
to
the
witnesse
of
God
in
you
I
speake
,
which
is
eye-witnesse
for
God
,
which
will
let
you
see
when
God
is
not
in
your
thoughts
,
then
is
the
imagination
working
out
of
his
Councell
,
and
many
inventions
,
out
of
the
will
of
God
,
out
of
his
feare
.
Therefore
this
is
the
word
of
the
Lord
God
to
you
all
,
to
the
witnesse
of
God
in
you
all
I
speake
,
that
you
may
know
with
that
,
a
seperation
and
a
distinction
from
your
thoughts
and
imaginations
,
conceivings
,
your
reasonings
with
flesh
and
blood
,
but
with
the
witnesse
of
God
in
you
,
your
minds
may
be
guided
over
your
thoughts
,
and
from
them
and
imaginations
,
to
waite
upon
God
,
at
him
to
take
Councell
,
to
heare
his
voyce
,
that
with
him
you
may
be
ordered
to
his
glory
,
and
so
come
to
reigne
above
your
owne
thoughts
and
imaginations
,
to
know
that
that
brings
them
downe
;
heere
shall
you
know
the
spirituall
warfare
,
and
your
standing
all
in
the
Councell
of
God
,
being
guided
with
the
witnesse
of
God
up
to
God
,
you
will
be
turned
all
from
your
evill
wayes
,
and
turne
others
from
their
evill
wayes
;
for
as
Rulers
are
,
so
are
the
people
;
for
much
praphanenesse
is
in
the
Nation
,
the
Townes
and
Cities
ring
like
Sodome
,
and
give
a
sound
like
Gomorrha
,
whom
God
turned
into
ashes
;
and
reprooving
of
sinne
openly
in
the
gates
,
is
now
called
a
breach
of
the
peace
,
which
was
in
all
ages
rebuked
,
reprooved
by
and
with
them
that
were
in
the
truth
,
and
such
were
hated
for
testifying
against
the
world
,
that
their
workes
were
evill
,
as
Christ
himselfe
.
Now
the
evill
is
that
which
is
out
of
the
truth
,
that
which
is
out
of
the
light
is
out
of
the
truth
,
for
the
light
is
the
truth
,
and
truth
is
but
one
,
and
none
comes
to
owne
it
,
but
who
come
to
owne
the
light
,
which
enlighteneth
every
man
that
cometh
into
the
world
;
they
that
be
out
of
the
light
be
afraid
of
it
,
least
it
should
reprove
them
whose
deeds
are
evill
.
And
all
you
powers
of
the
earth
,
Christ
is
come
to
reigne
,
and
is
among
you
,
and
you
know
him
not
,
who
doth
enlighten
every
one
of
you
that
are
come
into
the
world
,
that
you
all
through
him
might
beleeve
,
who
is
the
light
,
who
treades
the
wine-presse
alone
,
without
the
Cittie
,
whose
feete
are
upon
it
;
therefore
see
all
and
consider
with
the
light
,
what
you
are
ripe
for
,
the
presse
is
ready
for
it
.
Therefore
this
is
the
word
of
the
Lord
God
to
you
all
,
and
a
charge
to
you
all
,
in
the
presence
of
the
living
God
of
heaven
and
earth
,
every
man
of
you
being
enlightened
with
a
light
that
cometh
from
Christ
the
Saviour
of
your
soules
,
from
whence
the
light
cometh
that
enlighteneth
you
;
of
the
light
all
take
heed
,
that
with
it
you
may
all
see
Christ
,
from
whence
the
light
cometh
,
you
may
all
see
your
Saviour
,
him
by
whom
the
world
was
made
;
who
saith
,
Learne
of
me
;
but
if
you
hate
this
light
which
Christ
hath
enlightened
you
withall
,
you
hate
Christ
,
who
doth
enlighten
you
all
,
that
you
all
through
him
who
is
the
light
,
might
beleeve
;
but
you
not
beleeving
in
the
light
nor
bringing
your
deeds
to
the
light
,
which
light
will
make
them
manifest
,
and
reprove
you
:
This
is
your
Con●emnation
the
light
;
and
remember
you
have
been
warned
in
your
life
time
;
for
there
is
your
way
of
salvation
the
light
,
and
there
is
your
Condemnation
the
light
,
by
which
all
things
were
created
,
which
was
glorified
with
the
Father
before
the
world
beganne
,
who
came
a
l●ght
into
the
world
,
and
doth
enlighten
every
one
that
cometh
into
the
world
,
that
all
men
through
the
light
might
beleeve
.
I
am
the
light
of
the
world
,
saith
the
Son
of
God
,
and
doth
enlighten
every
man
that
comes
into
the
world
,
him
that
was
with
the
Father
glorified
before
the
world
began
;
now
every
man
of
you
being
enlightened
with
the
true
Light
the
Son
of
God
;
now
every
particular
with
this
light
which
comes
from
the
Son
of
God
,
the
light
is
it
which
gives
you
the
knowledg
of
the
Son
of
God
,
which
light
the
Son
of
God
hath
enlightened
you
withall
,
that
you
all
through
him
might
believe
.
And
the
Son
of
God
saith
,
Beleeve
in
the
Light
that
lighteth
you
,
him
by
whom
the
world
was
made
,
that
you
may
be
the
Children
of
Light
;
Now
every
particular
of
you
being
turned
to
this
light
which
the
Son
of
God
hath
enlightened
you
withall
;
with
the
light
every
particular
of
you
will
see
the
Son
of
God
,
and
come
to
have
unity
with
the
Son
of
God
,
him
by
whom
the
world
was
made
,
before
it
was
made
;
And
you
will
come
to
learne
of
him
who
is
not
borne
by
the
will
of
man
,
&
cease
from
all
your
teachers
that
are
made
by
the
will
of
man
;
and
as
you
learne
of
him
by
whom
the
world
was
made
,
who
now
reignes
,
you
turne
then
from
all
the
world
,
and
forsake
all
the
world
;
And
they
are
not
of
the
world
that
learnes
of
him
by
whom
it
was
made
,
learnes
not
of
the
world
;
so
that
every
particular
of
you
,
being
enlightened
with
the
light
that
cometh
from
the
Son
of
God
,
the
light
in
every
particular
of
you
,
gives
you
the
knowledge
of
the
Son
of
God
who
doth
enlighten
every
one
of
you
that
cometh
into
the
world
,
that
all
men
through
the
light
might
beleeve
;
who
saith
,
Beleeve
in
the
light
;
And
as
many
as
beleeve
in
the
light
,
and
receive
the
light
,
they
receive
the
truth
;
that
which
makes
manifest
all
that
is
contrary
to
the
light
,
and
the
truth
which
makes
them
free
,
the
light
doth
,
which
is
the
truth
,
which
the
Devill
abode
not
in
;
so
every
one
of
you
,
that
be
come
into
the
world
,
being
enlightened
with
the
light
which
is
the
truth
,
which
is
not
of
the
world
,
which
truth
the
Devill
abode
not
in
.
Now
you
that
hate
the
light
,
which
you
be
enlightened
,
if
you
professe
all
the
Scriptures
,
and
hate
the
light
,
and
doe
not
beleeve
in
the
light
,
you
are
not
the
Children
of
light
;
therefore
this
is
your
Condemnation
the
light
,
who
hate
it
,
and
beleeve
not
in
it
;
and
you
are
as
the
Jewes
that
profest
the
Scriptures
,
but
did
not
beleeve
in
the
light
which
lighteth
every
man
that
cometh
into
the
world
,
and
so
is
out
of
the
truth
,
being
out
of
the
light
,
and
not
beleeving
in
it
,
in
the
wisdome
below
,
which
is
earthly
and
sensuall
,
and
devillish
;
now
with
the
light
which
the
Son
of
God
hath
enlightened
you
withall
,
you
will
feele
and
see
your
earthly
wisdome
sensuall
,
and
devillish
;
Therefore
all
you
that
come
to
the
wisdome
,
which
is
from
above
,
Christ
Jesus
,
which
is
the
wisdome
of
God
,
you
must
come
every
particular
of
you
to
the
light
,
which
Christ
hath
enlightened
you
withall
,
who
is
not
of
the
world
,
&
the
light
doth
let
you
see
sin
&
evill
,
and
the
light
is
the
truth
in
the
inward
parts
,
&
it
comes
from
Christ
the
truth
,
which
makes
free
;
and
who
are
made
free
with
this
truth
,
which
euery
man
that
cometh
into
the
world
is
enlightened
withall
,
they
are
made
free
indeed
;
and
this
is
it
which
lighteth
every
man
that
cometh
into
the
world
,
which
they
are
to
believe
in
;
And
every
man
is
enlightened
to
that
end
,
that
through
the
light
he
might
believe
,
that
through
the
light
he
might
know
the
way
to
the
Father
of
light
;
for
he
that
enlighteneth
every
man
that
cometh
into
the
world
,
who
is
the
way
to
the
Father
,
was
glorified
with
the
Father
before
the
world
beganne
;
now
every
particular
of
you
loving
the
light
,
you
shall
know
the
Judgement
that
is
set
up
in
the
Gate
,
and
the
bridell
to
the
wilde
Horses
nature
and
to
the
mouth
,
which
keeps
the
lips
from
being
pollutted
,
and
the
yoake
to
the
wild
heifer
,
and
the
doore-keeper
in
the
house
of
the
Lord
,
as
you
grow
in
the
light
,
it
is
that
which
doth
make
this
manifest
to
every
particular
,
and
in
every
particular
,
so
as
you
be
turned
to
the
light
,
you
be
turned
under
the
Authority
of
Christ
Jesus
,
the
wisdome
of
God
,
who
hath
all
power
in
heaven
and
earth
given
to
him
,
he
that
enlighteneth
every
man
that
cometh
into
the
world
,
that
they
may
see
his
power
,
that
all
men
through
him
might
believe
who
is
the
light
,
who
hath
all
power
in
heaven
and
earth
given
to
him
,
him
by
whom
all
things
was
made
,
that
was
made
,
and
all
things
created
that
was
created
,
that
he
might
reigne
,
and
put
downe
all
Authoritie
under
his
feete
,
so
that
which
you
doe
,
doe
it
in
the
name
of
Jesus
,
who
hath
enlightened
you
all
every
man
that
cometh
into
the
world
,
which
light
lets
you
see
sin
and
evill
;
which
departing
from
the
sin
and
the
evill
,
the
feare
of
the
Lord
is
placed
in
your
hearts
,
which
is
the
beginning
of
the
wisdome
of
God
,
which
is
above
the
wisdome
that
is
beneath
,
beneath
the
truth
;
so
all
Rulers
that
be
out
of
the
wisdome
of
God
,
and
out
of
the
light
,
and
believe
not
in
it
,
which
doth
enlighten
every
man
that
cometh
into
the
world
,
they
be
out
of
the
feare
of
God
,
and
these
stand
against
Christs
reigne
,
and
they
be
out
of
the
Image
of
God
in
the
transgression
,
not
come
to
the
beginning
,
so
not
in
the
wisdome
of
God
,
which
all
the
creatures
is
to
be
ordered
withall
;
they
that
stand
against
the
light
,
they
stand
against
the
truth
,
they
are
the
rulers
of
darknesse
under
the
power
of
darknesse
,
these
are
they
that
did
ever
persecute
the
truth
,
and
measured
with
an
unjust
measure
,
and
weighed
with
an
unjust
weight
,
being
blind
turned
their
sword
backward
,
being
out
of
the
truth
;
for
the
Magistrates
that
be
in
the
light
,
and
receive
the
light
that
doth
enlighten
every
man
that
cometh
into
the
world
,
these
the
light
comes
to
see
;
and
can
put
a
difference
between
the
precious
and
the
vile
,
which
turnes
not
their
sword
backward
,
these
Magistrates
that
believe
in
the
light
,
which
doth
enlighten
every
man
that
cometh
into
the
world
,
receive
power
from
Christ
,
to
whom
all
power
in
heaven
and
earth
is
given
;
and
these
be
the
help
governments
for
him
that
persecutes
none
which
doe
believe
in
the
light
which
doth
enlighten
every
man
that
cometh
into
the
world
;
and
receives
this
light
;
for
these
are
the
Children
of
light
,
and
Lambs
of
Christ
,
to
whom
he
gives
power
to
become
the
sons
of
God
;
and
these
Magistrates
that
be
here
be
a
praise
to
them
that
doe
well
,
and
a
terror
to
the
evill
doer
;
and
he
knowes
the
higher
power
,
he
that
believes
in
the
light
that
lighteth
every
man
that
cometh
into
the
world
,
and
receives
it
here
,
receives
power
from
Christ
,
the
wisdome
by
which
all
things
was
created
,
with
which
he
comes
to
know
how
to
order
all
things
againe
to
his
glory
;
and
heere
s
the
power
,
and
the
sword
knowne
,
which
is
a
terror
to
the
evill
doer
,
which
the
soule
must
be
subject
to
,
which
is
the
higher
power
;
it
is
higher
and
above
that
,
that
abode
not
in
the
truth
,
in
the
light
,
that
's
the
power
of
darknesse
,
and
the
power
of
wickednesse
,
and
there
s
the
rulers
of
darknesse
,
and
spirituall
wickednesses
in
high
places
;
and
there
s
the
power
of
the
evill
,
and
if
not
being
departed
from
,
there
s
the
wisdome
below
,
that
which
is
devillish
,
earthly
,
and
sensuall
,
and
there
s
the
knowledge
,
with
which
men
corrupt
themselves
;
and
there
s
the
understanding
that
must
come
to
nought
;
and
there
s
the
persecution
,
and
persecuters
;
themselves
being
in
the
transgression
out
of
the
light
,
which
is
the
Law
of
God
;
for
said
Solomon
the
King
,
thy
Law
is
light
;
so
those
that
doe
not
believe
in
the
light
,
which
doth
enlighten
every
one
of
them
which
be
come
into
the
world
,
doth
not
believe
in
Christ
,
nor
obey
his
command
,
who
saith
,
Believe
in
the
light
,
but
are
from
under
his
power
,
the
power
of
Christ
,
the
light
,
the
truth
.
And
so
all
those
Magistrates
upon
the
earth
that
doth
not
believe
in
the
light
which
doth
enlighten
every
man
that
cometh
into
the
world
;
they
are
all
blinde
;
and
they
turne
their
sword
backward
;
how
can
he
doe
otherwise
,
that
believes
not
in
the
light
;
for
he
cannot
see
,
for
it
is
that
which
doth
make
manifest
;
so
persecution
was
alwayes
blinde
,
such
as
did
not
believe
in
the
light
which
doth
enlighten
every
man
that
cometh
into
the
world
;
And
these
seeke
honour
one
of
another
,
and
not
the
honour
which
comes
from
God
onely
,
for
none
seekes
this
honour
which
comes
from
God
onely
,
but
such
as
doe
believe
in
the
light
,
which
doth
enlighten
every
man
that
cometh
into
the
world
;
such
seekes
the
honour
that
comes
from
God
onely
,
and
finds
the
honour
that
comes
from
God
onely
,
and
gives
the
honour
to
God
againe
;
and
he
honours
all
men
in
the
Lord
,
that
lighteth
every
man
that
cometh
into
the
world
,
which
is
the
condemnation
of
him
that
doth
not
believe
in
the
light
,
and
to
his
dishonour
who
honours
himselfe
;
for
Christ
said
,
If
I
honour
my selfe
,
my
honour
is
nothing
,
but
I
honour
my
Father
,
and
ye
dishonour
me
,
who
doth
enlighten
every
man
that
cometh
into
the
world
.
Now
the
Jewes
profest
a
Christ
that
was
to
come
,
because
Moses
and
the
Prophets
declared
of
him
;
now
you
that
doe
professe
a
Christ
is
come
,
because
the
Apostles
and
Christs
words
declares
it
;
but
not
believing
in
the
light
that
doth
enlighten
every
man
that
cometh
into
the
world
:
And
you
that
doe
not
believe
in
the
light
,
which
doth
enlighten
every
man
that
cometh
into
the
world
,
you
doe
not
believe
in
the
Son
of
God
,
but
doe
dishonour
the
Son
of
God
:
As
the
Jewes
dishonoured
the
Son
of
God
,
which
did
not
believe
in
the
light
;
And
you
that
deny
the
light
,
that
lighteth
every
man
that
cometh
into
the
world
,
and
call
it
naturall
;
you
herein
againe
looke
upon
him
as
the
Jewes
did
to
be
the
son
of
Joseph
carnally
;
and
so
dishonor
him
as
they
did
,
though
you
may
professe
a
Christ
,
as
the
Jewes
profest
him
,
and
dishonour
him
that
lighteth
every
man
that
cometh
into
the
world
,
as
they
did
,
though
they
believed
a
Christ
was
to
come
by
the
Prophets
,
&
you
believe
a
Christ
is
come
by
Christs
words
&
the
Apostles
;
but
you
that
doth
not
believe
in
the
Light
,
that
doth
enlighten
every
man
that
cometh
into
the
world
;
which
light
the
Jewes
believed
not
in
,
though
they
profest
the
words
of
a
Messiah
that
was
to
come
,
which
when
the
Messiah
was
come
,
said
,
Believe
in
the
light
,
and
bid
the
Jewes
believe
in
the
light
;
I
am
come
a
light
into
the
world
,
and
whosoever
followeth
me
shall
not
abide
in
darknesse
;
and
these
Jewes
that
did
not
,
and
doth
not
believe
in
the
light
,
that
doth
enlighten
every
man
that
cometh
into
the
world
,
profest
the
Scriptures
,
and
many
doth
not
believe
in
the
light
which
doth
enlighten
every
man
that
cometh
into
the
world
to
this
day
;
and
you
now
doe
not
believe
in
the
light
which
doth
enlighten
every
man
that
cometh
into
the
world
.
Though
you
professe
the
Scriptures
that
speakes
of
a
Christ
is
come
,
for
Christ
saith
,
Believe
in
the
light
that
doth
enlighten
every
man
that
cometh
into
the
world
,
that
all
men
through
him
might
believe
;
and
you
that
talke
of
the
Scriptures
,
and
doe
not
believe
in
the
light
,
what
differ
you
from
the
Devill
bringing
Scripture
,
who
abode
not
in
the
light
which
is
the
truth
?
And
you
that
believe
not
in
it
,
are
of
him
out
of
the
truth
,
out
of
the
light
,
under
the
power
of
the
Prince
of
darknesse
,
seeking
honour
one
of
another
,
which
you
that
doe
cannot
believe
in
the
light
,
for
the
light
condemnes
that
,
and
brings
to
seeke
the
honour
that
comes
from
God
onely
,
and
you
will
come
to
him
from
whence
it
comes
,
which
is
the
honour
which
is
from
above
,
and
you
that
doe
not
believe
in
the
light
,
are
seeking
the
honour
to
your selves
;
the
horour
of
the
hatt
,
which
is
mans
honour
,
mans
invention
,
the
honour
below
,
not
that
which
comes
from
God
,
which
is
above
;
the
honour
that
stands
in
apparell
and
doffing
the
hatt
,
and
bowing
;
and
this
is
amongst
them
that
believes
not
in
the
Light
,
who
are
blinde
,
and
who
seekes
honour
one
of
another
,
and
not
from
God
onely
,
but
are
seeking
the
honour
of
the
hatt
which
will
p●rish
,
and
that
which
seekes
for
it
,
and
there
s
the
honour
that
is
not
of
God
;
if
men
doe
not
bow
and
doff
the
hatt
,
the
handy
worke
which
is
invented
,
if
one
give
him
not
this
,
the
unbeliever
that
believes
not
in
the
Light
that
doth
enlighten
every
man
that
cometh
into
the
world
,
he
rages
and
is
full
of
fury
;
may
be
send
him
to
prison
,
and
may
be
fine
him
fortie
pound
,
more
or
lesse
,
because
he
has
not
given
the
unbeliever
the
honour
that
he
lookes
for
,
bowing
the
hatt
,
or
bowing
to
him
,
when
as
the
Scripture
which
the
unbeliever
professes
that
honours
himselfe
and
seekes
honour
one
of
another
,
it
saith
,
Every
knee
shall
bow
to
Christ
;
the
same
Scripture
which
the
unbeliever
professes
.
And
againe
,
the
Scripture
saith
,
they
should
not
bow
to
the
Angels
,
nor
worship
them
,
but
the
Angels
must
worship
the
Son
of
God
,
to
whom
every
knee
must
bow
,
which
doth
enlighten
every
man
that
cometh
into
the
world
.
Now
all
you
that
doe
not
believe
in
the
light
,
that
doth
enlighten
every
man
that
cometh
into
the
world
,
who
is
the
life
,
and
truth
,
and
seekes
the
honour
one
of
another
,
and
are
honouring
your selves
with
a
hatt
,
and
with
a
bowe
,
with
the
hatt
which
is
an
invention
,
which
is
to
perish
being
a
handy-worke
,
which
takes
away
both
gravitie
and
grace
.
Now
I
doe
aske
you
all
,
whether
something
doth
not
pricke
you
in
the
meane
time
when
you
are
bowing
the
hatt
one
to
another
,
and
Complementing
one
with
another
?
Whether
you
have
not
something
which
prickes
you
,
and
tells
all
its
vanitie
,
and
tells
you
it
s
the
honour
of
the
world
,
below
and
selfe
,
and
it
is
wearisome
?
which
the
world
gives
one
to
another
,
which
if
they
have
it
not
they
rage
,
and
the
honour
of
the
hatt
will
please
the
highest
and
proudest
,
and
not
offend
him
,
and
the
wickedst
,
and
the
prophanest
;
but
not
honouring
with
the
hatt
,
them
that
seeke
for
it
,
they
be
in
a
rage
,
yet
they
that
be
in
a
rage
,
that
seekes
for
the
honour
of
the
hatt
which
is
an
invention
,
they
themselves
being
prickt
with
the
light
that
comes
from
Christ
,
which
believing
it
turnes
from
the
honour
that
is
below
,
and
brings
to
seeke
the
honour
that
is
from
above
,
that
comes
from
God
onely
,
And
so
it
s
a
Custom
the
honouring
with
the
hatt
;
it
s
a
heathenish
Custom
among
them
that
doe
not
believe
in
the
light
,
that
doth
enlighten
every
man
that
cometh
into
the
world
;
for
they
that
doe
believe
in
the
light
which
doth
enlighten
every
man
which
cometh
into
the
world
,
which
seekes
the
honour
that
comes
from
God
onely
;
will
not
persecute
them
that
cannot
honour
them
with
their
hatt
,
and
bow
to
them
;
for
they
see
that
's
the
honour
of
man
,
an
invention
,
and
the
honour
of
the
world
,
which
must
perish
,
and
be
stained
,
which
stands
out
of
the
humilitie
,
and
stands
in
passion
,
envie
,
madnesse
,
like
mad
men
,
persecuters
,
such
as
be
full
of
fury
,
which
if
they
doe
not
honour
them
with
the
hatt
,
that
seekes
for
honour
,
they
fine
them
,
and
imprison
them
;
And
so
all
may
see
this
is
the
honour
that
is
below
out
of
the
humilitie
;
for
there
is
not
the
humilitie
;
for
before
honour
is
humilitie
;
and
you
must
all
come
to
the
humilitie
before
you
have
the
honour
,
and
you
that
come
to
this
humilitie
,
you
must
all
come
to
the
light
,
which
doth
enlighten
every
man
that
cometh
into
the
world
,
who
saith
,
Learne
of
me
,
I
am
meeke
and
low
,
and
you
that
come
to
this
Light
,
and
believe
in
it
,
you
come
to
seeke
the
honour
that
comes
from
God
onely
,
and
gives
it
to
God
onely
againe
;
before
honour
is
humilitie
,
and
all
you
that
have
honour
before
you
have
humilitie
,
marke
,
before
you
have
humilitie
,
are
you
not
as
the
heathen
are
?
you
would
have
honour
before
you
have
humilitie
.
Did
not
all
the
presecuters
that
were
upon
the
earth
,
that
ever
have
been
,
want
this
humilitie
,
and
so
they
wanted
the
honour
,
and
yet
would
have
the
honour
before
they
have
the
humilitie
,
and
Learned
that
,
and
so
you
that
be
out
of
the
humilitie
,
be
out
of
the
honour
,
and
you
are
not
to
have
the
honour
that
have
not
the
humilitie
,
for
before
honour
is
humilitie
,
marke
,
before
it
.
And
take
heed
all
friends
and
people
,
of
putting
any
man
into
place
,
or
Authoritie
,
or
office
,
untill
he
hath
learned
the
true
humilitie
,
and
owneth
the
light
that
doth
enlighten
every
man
that
cometh
into
the
world
,
that
he
may
receive
the
wisdome
,
by
which
all
things
was
made
with
it
to
order
the
creature
,
which
is
gentle
,
easie
,
and
pure
;
for
else
he
will
seeke
for
honour
before
he
hath
humilitie
,
hath
learned
that
;
so
he
not
having
the
humilitie
,
he
is
seeking
for
the
honour
which
men
seeke
one
from
another
,
and
they
that
doe
believe
and
seeke
the
honour
that
cometh
from
God
onely
,
and
gives
it
to
him
againe
,
that
hath
learned
the
true
humilitie
,
and
cannot
give
the
honour
to
him
that
is
out
of
the
humilitie
,
which
lookes
for
it
,
and
is
lifted
up
;
upon
high
places
,
he
is
in
rage
that
would
have
the
honour
that
hath
not
the
humilitie
;
for
where
the
humilitie
is
which
goes
before
the
honour
,
the
light
is
owned
which
lighteth
every
man
that
cometh
into
the
world
.
Now
heere
you
may
all
see
men
that
be
in
high
places
,
and
offices
,
that
be
in
a
rage
and
full
of
fury
,
because
the
Children
of
light
cannot
bow
downe
to
them
,
and
give
them
the
honour
of
the
hatt
;
these
all
want
the
humilitie
,
that
which
they
should
have
before
they
seeke
for
the
honour
;
now
thou
that
art
in
a
rage
,
and
full
of
fury
,
and
madnesse
,
because
another
will
not
doff
his
hatt
to
thee
,
and
bow
to
thee
,
and
respect
thy
person
,
who
art
honouring
thy selfe
,
and
seeking
for
honour
;
Christ
said
,
If
he
honoured
himselfe
,
his
honour
was
nothing
;
now
if
thou
honour
thy selfe
,
much
lesse
thy
honour
is
nothing
;
first
get
the
humilitie
,
and
then
thou
wilt
not
lose
the
honour
for
that
followes
;
but
wanting
that
,
thou
wants
the
honour
,
and
none
comes
to
this
humilitie
which
goes
before
the
honour
,
but
who
learnes
of
Christ
,
who
is
the
way
to
the
Father
,
who
is
not
of
the
world
,
therefore
all
may
see
,
they
that
be
in
a
rage
,
that
have
not
the
honour
of
the
hatt
,
that
lookes
for
it
,
and
the
bowing
,
they
want
the
humilitie
,
which
goes
before
the
honour
;
And
so
the
Lord
being
placed
in
the
heart
,
there
s
feare
to
whom
feare
;
Let
the
Lord
be
your
feare
;
And
Christ
tells
whom
we
should
feare
,
and
whom
we
shall
not
feare
,
not
feare
him
that
can
kill
the
body
,
and
then
he
can
doe
no
more
,
he
is
not
to
be
feared
,
but
Christ
doth
forewarne
whom
wee
shall
feare
,
Him
that
can
cast
both
body
and
soule
into
hell-fire
;
so
heere
s
feare
to
whom
feare
,
and
honour
to
whom
honour
,
such
as
has
received
it
from
God
gives
it
to
God
againe
;
sober
men
and
grave
and
temperate
,
and
meeke
,
and
serious
,
are
a
torment
,
and
a
griefe
to
wild
men
that
are
put
in
offices
put
in
place
,
such
as
followes
pleasures
,
which
runnes
to
play
like
wanton
Lads
,
and
these
are
them
that
seekes
for
the
honour
of
the
hatt
,
which
are
wild
like
Children
,
and
hung
about
with
ribbens
,
which
are
bad
examples
,
and
bad
patterns
,
who
hath
been
counted
formerly
fidlers
that
be
hung
about
with
ribbens
;
and
this
is
a
griefe
to
the
sober
minded
people
that
feares
God
,
that
be
Christians
indeed
,
to
see
such
as
be
out
of
the
feare
of
God
to
reigne
and
rule
,
whose
soules
is
not
subject
to
the
higher
power
,
for
who
ever
Lives
in
the
Lust
,
and
followes
that
,
their
soules
is
not
subject
to
the
higher
power
,
but
the
Lust
warre
against
the
soule
,
that
which
Crucifies
,
that
brings
to
know
the
higher
power
,
and
so
to
be
not
of
the
world
,
and
Crucifie
the
worlds
lusts
and
affections
,
fashions
and
customs
,
for
while
these
be
followed
the
soule
is
not
subject
to
the
higher
power
;
for
the
higher
power
is
above
that
power
which
abode
not
in
the
truth
,
and
that
power
which
is
out
of
truth
there
is
the
glory
of
the
world
.
And
so
all
you
consider
what
is
the
glory
of
the
world
,
and
whether
you
doe
not
seeke
it
?
and
the
honour
of
man
,
and
what
the
honour
of
man
is
that
the
world
seeke
one
of
another
?
And
whether
the
bowing
the
hatt
be
not
earthly
honour
?
which
men
seeke
for
,
which
if
they
have
not
they
be
angry
;
And
doe
you
believe
that
any
is
angry
that
seekes
the
honour
that
comes
from
God
?
But
such
as
seekes
for
the
honour
of
the
hatt
;
And
doth
not
here
God
confound
the
wise
and
the
mightie
with
a
thing
that
is
base
,
that
the
hatt
overthrowes
their
Religion
,
and
their
Lawes
,
as
it
is
said
:
Doth
not
the
Law
of
God
stand
without
respect
of
persons
?
And
doth
not
he
that
respects
persons
commit
sinne
?
and
is
convinced
of
the
Law
of
God
to
be
a
transgressor
?
And
was
not
they
in
the
transgression
,
and
in
the
unbeliefe
,
that
were
honouring
themselves
,
and
seeking
honour
one
of
another
?
And
is
not
the
faith
of
our
Lord
Jesus
Christ
held
without
respect
of
persons
?
which
faith
giveth
the
victory
over
the
world
;
Doth
any
know
the
pure
religion
,
but
who
be
in
this
faith
?
Can
any
please
God
,
but
who
be
in
this
faith
?
Can
any
hould
this
faith
with
respect
of
persons
?
And
was
they
which
seekt
honour
one
of
another
in
this
faith
?
and
respected
one
anothers
persons
,
was
not
they
in
the
transgression
of
the
Law
of
God
?
And
doth
not
all
respecters
of
persons
commit
sin
?
And
is
not
he
that
commits
sin
of
the
Devill
?
and
so
out
of
the
Law
of
God
,
which
he
that
respects
persons
is
convinced
by
the
Law
to
be
a
transgressor
,
which
Law
of
God
is
Light
,
you
that
walke
in
it
answer
the
Light
in
every
man
,
which
convinces
him
to
be
a
transgressor
;
which
they
that
persecute
and
imprison
men
,
because
they
will
not
commit
sinne
,
and
respect
persons
,
they
doe
not
answer
the
Light
in
every
man
,
but
persecutes
them
that
doe
walke
in
the
Light
,
which
brings
them
to
answer
the
Law
of
God
,
for
the
Law
of
God
which
is
light
,
which
respects
no
mans
person
,
answereth
the
Light
in
every
man
,
that
convinceth
him
,
they
who
acts
contrary
to
the
light
,
acts
contrary
to
the
Law
of
God
,
and
these
by
it
are
convinced
as
transgressors
;
and
Christ
Jesus
who
is
the
light
,
who
is
the
end
of
the
Law
,
was
knowne
to
respect
no
mans
person
,
and
who
be
in
the
faith
of
him
which
is
held
without
respect
of
persons
,
are
not
of
the
world
;
so
that
power
and
Law
that
commands
to
respect
persons
,
it
is
in
the
will
of
man
,
not
the
Law
of
God
,
which
he
that
doth
respect
persons
commits
sin
,
and
is
convinced
by
the
Law
to
be
a
transgressor
;
he
that
believeth
in
the
Light
,
defaces
the
glory
,
the
honour
of
the
world
,
they
that
seeketh
honour
one
of
another
,
did
not
believe
in
the
Light
which
doth
enlighten
every
man
that
cometh
into
the
world
,
and
the
Light
that
doth
enlighten
every
man
that
cometh
into
the
world
,
saith
,
How
can
ye
believe
that
are
seeking
honour
one
of
another
;
they
that
seeke
honour
one
of
another
,
are
out
of
the
beliefe
in
the
transgression
,
out
of
the
innocency
which
is
in
Christ
Jesus
.
To
the
honest
hearted
men
fearing
God
that
be
PARLIAMENT-MEN
.
TO
the
honest-hearted
men
fearing
God
,
for
you
taking
heed
of
making
any
Law
,
or
joyning
to
the
makers
of
a
Law
to
stop
the
witnesse
of
God
,
or
to
Limit
the
holy
one
,
but
to
keepe
peace
;
Law
is
to
keepe
peace
,
the
violent
doer
to
whom
the
word
of
the
Lord
is
spoken
,
the
striker
,
and
the
abuser
,
which
gets
the
Letter
,
but
hath
not
the
word
of
the
Lord
,
but
stands
against
the
word
of
the
Lord
,
among
such
,
and
to
such
is
the
word
of
the
Lord
sent
,
as
it
may
be
witnessed
and
is
witnessed
in
the
Prophets
,
Christ
,
and
the
Apostles
,
such
as
had
the
Scripture
,
but
not
the
Life
of
God
that
gave
forth
the
Scriptures
,
such
stood
opposite
against
the
word
;
for
the
Prophets
and
Apostles
which
were
commanded
to
goe
into
the
Synagogues
and
the
Temple
among
them
that
had
the
Letter
,
but
out
of
the
Life
;
Some
of
them
was
knockt
downe
,
some
lost
their
lives
,
some
of
them
was
stoned
,
and
some
of
them
haled
out
before
Magistrates
;
Now
take
heed
least
you
make
Lawes
to
hale
them
before
Magistrates
,
and
that
you
should
be
the
Magistrates
that
they
should
be
haled
before
;
such
as
speakes
the
word
of
the
Lord
,
which
be
in
the
life
that
gave
forth
the
Scriptures
,
upon
this
account
you
might
imprison
the
Apostles
▪
but
you
doe
not
reade
that
they
had
a
Law
to
hale
them
out
and
persecute
them
,
therefore
let
your
Law
be
according
to
that
of
God
in
every
mans
Conscience
,
which
will
not
stop
the
mouth
of
the
witnesse
of
God
,
but
the
Law
is
to
keepe
peace
,
the
striker
,
and
the
murderer
,
and
the
plotter
against
the
Just
,
and
such
as
act
contrary
to
the
witnesse
of
God
,
in
the
Conscience
Gods
Law
takes
hould
of
them
;
heere
s
the
higher
power
witnessed
,
which
goes
upon
that
which
goes
contrary
to
the
witnesse
of
God
in
the
Conscience
;
heere
s
the
higher
power
,
the
Just
comes
to
rule
,
the
wisdome
of
God
comes
to
be
received
,
by
which
all
things
must
be
ordered
and
ruled
;
for
consider
that
Christ
said
,
That
they
shall
put
them
out
of
the
Synagogues
,
and
hale
them
before
Magistrates
.
Now
come
to
the
Light
which
Christ
hath
enlightened
you
withall
,
that
you
may
see
his
words
,
marke
,
and
consider
,
they
were
out
of
the
life
of
Christ
that
haled
out
of
the
Synagogue
and
Temple
before
Magistrates
.
And
againe
Consider
they
were
out
of
the
Life
of
the
Scriptures
,
and
Christ
,
that
held
up
Synagogues
and
Temples
,
therefore
take
heed
least
any
of
you
be
found
making
any
thing
or
yeelding
to
any
thing
which
shall
Limit
the
holy
one
,
or
if
you
should
make
a
Law
against
them
that
should
be
moved
of
the
Lord
to
goe
into
the
Synagogue
,
or
Temple
,
and
there
to
lay
downe
their
lives
;
as
many
hath
been
almost
killed
,
and
dyed
presently
after
in
prison
through
the
bruises
they
have
received
in
the
Synagogue
.
Therefore
you
that
make
Lawes
now
against
such
,
what
would
you
doe
if
the
Apostles
was
here
,
or
Christ
,
or
the
Prophets
,
this
shewes
the
same
minde
that
was
against
them
;
but
if
you
should
say
,
why
this
overthrowes
all
Ministery
which
wee
have
established
in
the
Nation
?
Consider
the
Ministery
that
must
be
upheld
with
Clubs
and
Staves
,
and
Goales
,
and
Stockes
,
and
outward
swords
,
with
tithes
and
great
summes
of
money
,
and
running
to
Complaine
with
petitions
to
every
Authority
,
and
power
;
now
the
Authority
coming
into
the
feare
of
God
,
into
the
wisdome
of
God
,
will
bid
such
a
Ministery
stand
by
,
and
if
they
have
no
better
weapons
then
a
carnal
weapon
,
to
defend
themselves
against
an
innocent
people
that
have
no
weapon
but
what
is
spirituall
,
and
they
cannot
against
them
defend
themselves
without
a
carnall
sword
,
and
weapon
,
and
so
flyes
to
you
for
ayde
,
and
makes
you
the
Executioners
of
their
malice
,
and
Raile
upon
the
anointed
of
the
Lord
,
and
his
innocent
Lambs
;
therefore
doe
you
consider
and
take
warning
,
how
the
Lord
hath
Rooted
out
before
such
as
hearkened
to
man
,
and
not
to
God
,
and
such
as
had
such
bad
Counsellers
as
this
generation
of
Priests
,
so
let
them
all
stand
by
still
,
for
it
s
your
dutie
to
minde
the
Law
of
God
,
and
to
minde
that
of
God
in
you
to
receive
his
Law
,
that
may
guide
the
minde
of
every
man
up
to
God
;
he
that
acts
contrary
to
that
of
God
,
the
Law
of
God
of
him
takes
hould
therefore
this
is
the
word
of
the
Lord
God
to
you
,
he
that
would
stop
the
witnesse
of
God
for
speaking
to
another
,
he
heares
not
the
voyce
of
God
himselfe
,
but
acts
contrary
to
the
witnesse
of
God
in
himselfe
,
and
the
mouth
of
that
must
be
stopt
,
which
would
stop
,
and
complaine
,
and
seek
out
to
the
Magistrates
to
stop
the
witness
of
God
,
and
his
appearing
;
now
he
it
is
that
must
be
stopt
,
his
mouth
must
be
stopt
,
for
that
is
the
evill
beast
that
minds
earthly
things
,
whose
mouth
must
be
stopt
,
therefore
the
Law
of
God
minde
,
that
is
to
keepe
peace
,
whereby
you
may
receive
wisdome
from
God
to
order
every
man
,
that
all
things
may
be
ordered
to
the
glory
of
God
;
so
all
them
that
hath
a
word
from
the
Lord
,
seeke
not
to
stop
them
and
Limit
them
from
speaking
it
,
by
the
Counsell
of
those
Teachers
which
are
made
by
the
will
of
man
,
and
hath
not
the
word
of
the
Lord
,
according
to
the
word
of
the
Lord
they
are
to
be
stopt
and
to
be
silent
;
And
to
you
this
is
the
word
of
the
Lord
God
,
is
there
any
Law
or
Limit
to
be
made
to
Limit
the
Spirit
of
God
?
FINIS
.