Yea to all you who stumble at the Commands of God , you are not guided by the light , which lead into the Covenant of God , obeying and loving it , if you love the light , which doth not change but is eternal which brings to see before the world was , all the desires which are acted in that natur● which hates the light , with the light in the particular , if thou love it they are all judged , and the affections crucified , then the pure Commands of God are walked in , and that pure eternall ligh● which judgeth in the particular all the deceits within , that nothing may reign but that which is pure , and cleane , and holy , and just , and good , and perfect and upright , and these are the fruits that slow from that which is pure , and holy , and from it joy proceeds , and no desires of the flesh , no● motions of it is followed who dwells in the light , but with the light they are all judged , and condemned , and the affections crucified which be earthly ; no Jew in the flesh shall here reign in the Letter ; but with the power all that is earthly is condemned , and that which is changeable judged , with that which changeth not , which guides to God , here is the way of pleasantnesse , and here you shall all know the movings of the Lord are pure , the holy when it moves , being obedient , yee receive strength dwelling in the pure , and walking in the Commands of God , and standing still in the patience , where the will is kept out with the light , but to thee whose mind is turned from the pure light , yet thou art convinced , but thy love is in the world , in the flesh , and deceit is strong , some thing moves thee to turn within , but thou reasonest , and so disobeyest the pure , then thou hast no● peace , then motions ariseth in the flesh , and then thou wilt goe and doe something in thy own will to make thy peace , and when thou hast done thou hast no peace , and when thou dost not thou hast no peace for this to thee I say , it is not justifiable in the sight of God , but with the light which is pure , it is all to be condemned , and with the light which doth not change , thou art to be condemned , and all thy forming obedience as thou callest it , and all thy desires which is acted in that nature , which is turned from the light which is pure , with the light is to be condemned , and here the eye is single , the other is not , the movings of the Lord is pure , and deceite is not , so with the pure , it is all to be condemned , the word of the Lord is pure where the burthen is upon it , it is for the seeds sake in others , till it be cast off , that which burthens is that which is to be cast off , here learn judgement , and understanding , to thresh down that which vailes ; that , that which burthens may be thrown out with the pure eternall , which leads out of time , the love from that which is pure is not feigned , but is everlasting , as God is love , love flowes from the light , this is not feigned , but all you whose minds is turned from the light ; a liberty there gets up , a fleshly joy , a feigned love speaking high things , but this shall wither , and with the light all this is to be condemned , and for judgement , and the jar , and the strife is without , and you all who are turned from the pure light which is eternall , and doth not change , you are in your own wills and what you doe is in your owne wills ; and when you have done you have not peace , and when you doe not you have no peace , and all your motions are from the fleshly mind , which with the light is all to be condemned , which loving it , and walking in it , it keeps single and pure , and following it , there is no stumbling , it shews the way of life , and waiting in it , power is given , and strength , and being obedient to it , and faithfull in a little , you will grow up to be rulers over much ( and the word of the Lord to all you , that are turned from the light in your consciences and acts contrary to it ) ( whose minds are gone into the earth , w●o is compassing Sea , and Land to make a profession in that nature which is gone from the light , and acts contrary to it , ) with the light you are comprehended and seen , ( woe ) from the 〈◊〉 … t doth against you proceed , that is your portion .