A
Testimony
to
the
true
Saviour
,
&c.
HAving
in
me
a
true
sense
of
the
Soul-ensnaring
dangers
that
attends
some
principles
published
among
us
concerning
Jesus
Christ
,
the
end
of
his
coming
in
the
flesh
,
and
the
manner
of
Salvation
and
Redemption
in
and
through
him
;
which
are
matters
of
no
less
concernment
to
us
to
be
rightly
informed
in
,
then
the
being
fundamentally
rooted
and
established
in
the
true
faith
once
delivered
to
the
Saints
:
I
am
therefore
made
willing
in
compassion
and
tenderness
towards
such
as
are
or
may
be
intangled
with
these
snares
of
Satan
,
shortly
hinted
at
in
this
following
discourse
,
to
communicate
what
I
have
received
concerning
them
.
There
are
two
fundamental
truths
asserted
in
the
Holy
Scriptures
,
necessary
to
be
mentioned
as
previous
to
this
discourse
;
one
is
,
the
mysterie
of
God
manifest
in
the
flesh
of
Christ
,
or
,
the
word
made
flesh
:
the
purpose
of
grace
that
was
in
God
towards
mankind
before
the
world
began
,
shadowed
by
the
types
under
the
Law
,
and
foretold
by
the
Prophets
,
was
in
the
fulness
of
time
manifested
by
the
appearing
of
our
Lord
and
Saviour
Jesus
Christ
in
flesh
;
called
by
the
Apostle
Paul
,
a
great
mysterie
,
God
manifest
in
flesh
;
who
not
as
God
only
,
or
as
man
only
,
but
as
God-man
in
union
,
came
,
not
as
an
example
onely
to
be
followed
,
or
as
a
figure
pointing
at
another
thing
,
to
wit
Light
and
Spirit
within
,
whereof
he
was
a
type
,
as
some
suppose
;
but
as
the
very
substance
of
,
and
the
end
unto
all
types
and
figures
,
and
so
a
mysterie
to
be
believed
in
,
and
as
him
onely
in
whom
all
things
pertaining
to
mans
Redemption
and
Reconciliation
with
God
were
to
be
transacted
;
as
being
the
onely
Mediator
,
the
alone
Saviour
,
the
Peacemaker
,
the
healer
of
the
breach
,
and
breaker
down
of
the
partition
wall
between
God
and
Man
,
that
he
might
reconcile
both
in
one
body
by
the
Cross
,
having
slain
the
enmity
in
himself
:
To
which
end
he
became
our
High-Priest
in
the
flesh
,
therein
to
offer
up
himself
,
the
one
perfect
Sacrifice
,
sufficient
attonement
,
the
compleat
Peace-offering
,
once
for
ever
,
not
often
and
in
every
generation
,
and
in
many
bodies
,
but
in
one
body
,
by
one
offering
,
not
in
our
persons
or
within
us
,
but
in
his
Crucified
body
without
us
,
and
before
any
good
wrought
in
us
;
whereby
he
hath
already
subdued
all
things
,
finished
transgression
,
made
an
end
of
sin
,
abolished
condemnation
and
death
;
and
so
hath
for
ever
as
our
head
,
in
himself
compleated
the
work
of
our
Redemption
and
Reconciliation
with
God
for
us
;
God
thereby
commending
his
love
towards
us
,
that
while
we
were
yet
sinners
,
Christ
died
for
us
,
when
we
were
enemies
we
were
reconciled
to
God
by
the
death
of
his
Son
.
The
other
truth
is
the
mysterie
of
Christ
by
his
Spirit
dwelling
in
his
Saints
,
called
in
the
Holy
Scripture
,
Christ
within
you
;
whereby
God
works
in
us
through
faith
in
Christ
the
fruit
and
effect
of
the
work
already
wrought
by
Christ
in
his
Crucified
body
for
us
without
us
.
The
first
mysterie
of
God
manifest
in
the
flesh
of
Christ
was
a
Ministration
of
great
necessity
as
to
us
;
that
thereby
sin
being
abolished
and
Reconciliation
made
,
way
might
be
opened
for
the
Ministration
of
this
other
mysterie
,
Christ
within
us
,
whereby
through
faith
we
have
evidence
in
our selves
that
we
are
made
partakers
of
the
Redemption
and
Reconciliation
in
him
already
purchased
for
us
.
Now
there
are
two
snares
mentioned
in
this
discourse
,
and
they
are
summed
up
in
this
,
to
wit
,
the
dividing
these
two
great
Gospel
mysteries
,
and
setting
the
one
in
opposite
terms
against
the
other
;
contrary
to
the
tendency
of
the
Holy
Scriptures
,
where
they
are
declared
of
,
both
joyntly
together
as
Gospel
truths
,
necessary
to
us
,
yet
in
their
order
;
God
having
already
wrought
all
things
for
us
in
the
body
of
Christ
,
as
being
our
righteousness
,
this
is
the
truth
that
is
first
;
God
working
all
things
in
us
by
Christ
,
as
the
fruit
and
manifestation
of
our
righteousness
,
this
is
the
second
and
following
truth
:
the
first
divided
from
the
last
,
is
a
turning
the
grace
of
God
to
wantonness
;
the
last
divided
from
the
first
is
a
denying
the
Lord
that
bought
us
;
both
these
truths
as
joyntly
together
have
a
great
glory
,
the
first
as
in
Christ
our
head
,
the
second
as
in
the
Saints
his
members
.
But
there
are
some
upon
the
one
hand
so
zealous
for
Christ
and
what
he
did
for
us
in
his
Crucified
body
without
us
,
that
they
neglect
in
themselves
,
and
oppose
in
others
the
mysterie
of
Christ
within
,
as
a
matter
of
no
concernment
at
all
to
them
;
Christ
having
in
his
body
done
all
things
for
them
already
,
they
mind
not
the
operations
of
his
spirit
working
all
their
works
in
them
:
Some
on
the
other
hand
pretend
so
much
zeal
for
this
mysterie
Christ
within
,
the
operations
and
actings
of
the
Spirit
of
God
in
themselves
,
that
they
deny
the
mysterie
of
God
in
the
flesh
of
Christ
,
as
a
matter
of
any
necessity
to
them
as
to
Redemption
,
Reconciliation
and
Justification
,
reckoning
to
accomplish
this
in
their
own
bodies
,
each
for
himself
,
through
obedience
to
the
Law
or
Light
in
his
Conscience
,
which
Light
they
call
Christ
,
Redeemer
and
only
Saviour
;
without
respect
to
the
true
Christ
and
our
only
Saviour
,
Jesus
Christ
of
Nazareth
,
and
Redemption
already
wrought
and
accomplished
for
us
in
his
Crucified
body
.
Now
a
little
to
unfold
these
snares
,
and
to
bear
my
testimony
to
the
true
Christ
,
and
to
Redemption
and
R●ghteousness
as
already
purchased
by
him
in
his
Crucified
body
for
us
;
yet
so
that
we
are
also
necessarily
to
witness
Christ
sp●ritually
by
faith
within
us
;
whereby
what
is
so
done
for
us
already
in
his
Cruc●fied
body
may
be
made
effectual
within
us
;
This
(
I
say
)
is
briefly
what
is
intended
in
this
following
discourse
:
wherein
I
would
have
none
so
to
esteem
of
me
,
as
if
I
intended
thereby
to
add
to
the
contentions
already
among
us
,
or
to
cast
a
reproach
on
any
persons
,
or
to
lay
down
a
ground
to
persecute
,
either
in
words
or
writings
of
bitterness
,
or
actions
of
cruelty
;
these
things
are
not
in
my
heart
against
any
person
even
though
erroneous
:
But
in
plainness
of
speech
and
simplicity
of
heart
this
is
given
forth
as
an
essay
to
make
up
those
wide
breaches
that
are
already
among
us
,
through
the
mysterious
working
of
the
enemy
,
who
hath
done
this
thing
in
raising
instruments
to
set
these
two
great
Gospel
mysteries
in
opposite
terms
against
each
other
,
in
the
minds
and
understandings
of
people
;
as
if
to
believe
the
mysterie
of
God
in
the
flesh
of
Christ
,
and
Redemption
in
him
already
accomplished
for
us
,
were
to
deny
the
mysterie
of
Christ
by
his
Spirit
working
within
us
;
or
as
if
to
witness
the
mysterie
of
Christ
within
us
,
whereby
we
have
evidence
in
our selves
that
we
are
redeemed
,
were
to
deny
the
mysterie
of
God
in
the
flesh
of
Christ
,
and
Redemption
already
in
being
in
him
for
us
.
Now
if
any
Spirit
in
man
shall
return
upon
me
revilings
,
reproaches
,
harsh
,
uncharitable
and
censorious
judgings
,
condemning
me
for
this
my
labour
of
love
,
they
in
so
doing
but
make
themselves
manifest
,
thereby
judging
and
condemning
the
Apostles
of
Christ
who
were
the
first
publishers
of
this
Doctrine
;
yea
,
making
God
himself
a
lyar
in
not
believing
,
but
denying
the
record
that
he
hath
given
through
them
of
his
Son
Jesus
Christ
,
and
Redemption
through
his
blood
:
Therefore
let
such
know
,
that
I
delight
not
to
contend
in
words
,
desiring
though
reviled
,
not
to
revile
again
;
and
however
that
I
rest
satisfied
in
my self
,
having
peace
in
this
my
Testimony
to
the
everlasting
Gospel
as
it
is
in
Jesus
,
whether
by
man
it
be
accepted
or
rejected
.
First
,
there
is
a
spirit
of
error
,
and
its
work
is
to
deceive
,
and
its
end
is
to
destroy
such
in
whom
it
ruleth
,
and
its
deceit
is
seen
under
this
fair
covering
;
a
pretending
to
the
imputed
righteousness
of
Christ
,
pleading
a
faith
in
his
death
and
sufferings
,
interest
in
the
satisfaction
and
attonement
made
to
God
through
his
blood
;
But
under
all
this
retaining
,
and
indeed
entertaing
the
Serpents
nature
in
their
Souls
;
preserving
alive
in
themselves
unmortified
corruptions
bearing
dominion
over
them
:
O!
Be
not
so
easily
deceived
,
God
will
not
be
thus
mocked
,
he
sees
not
as
man
sees
,
for
he
tryeth
the
Heart
and
the
Reins
;
know
you
of
a
truth
,
such
as
you
sow
,
such
you
shall
reap
;
to
whom
you
yield
your selves
servants
to
obey
,
his
servants
you
are
to
whom
you
obey
,
whether
of
sin
unto
Death
,
or
of
obedience
unto
Righteousness
;
and
on
the
day
of
the
Lord
every
Kingdome
shall
have
its
own
;
on
the
day
of
that
wonderful
severation
when
the
Lord
shall
judge
the
world
by
the
man
Christ
Jesus
,
every
thing
shall
be
severed
to
be
for
ever
included
in
that
state
whether
of
light
or
darkness
into
which
it
was
sown
;
according
to
that
righteous
proceeding
of
the
Son
of
man
,
mentioned
,
25.
Mat
.
he
shall
say
to
the
Sheep
on
his
right
hand
,
come
ye
blessed
of
my
Father
,
inherit
the
Kingdom
;
but
to
the
Goats
on
his
left
hand
,
depart
from
me
ye
cursed
:
And
on
that
day
your
supposed
coverings
though
of
the
imputed
righteousness
of
Christ
,
your
high
pretences
though
to
his
death
and
sufferings
,
your
crying
Lord
,
Lord
,
will
not
shelter
you
from
the
wrath
of
the
Father
,
you
being
wholly
,
altogether
of
the
nature
of
those
Goats
on
Christs
left
hand
,
though
pretending
to
the
Sheeps
cloathing
.
O!
bear
with
me
a
little
to
plead
with
you
,
in
tender
compassion
to
your
immortal
souls
,
that
you
might
be
perswaded
,
yea
,
intreated
to
enquire
a
little
into
this
matter
;
not
satisfying
your selves
to
say
that
you
believe
there
is
a
Redemption
already
purchased
for
you
in
Christ
,
until
through
a
living
faith
in
your selves
,
you
have
a
real
evidence
of
your
being
particularly
redeemed
,
by
experimentally
witnessing
the
living
power
of
the
truth
in
your
inward
parts
,
which
in
words
you
outwardly
profess
.
Consider
the
words
of
our
Lord
to
Nicodemus
,
except
a
man
be
born
again
,
he
cannot
inherit
the
Kingdom
of
God
;
there
lyeth
an
impossibility
in
this
thing
;
he
placeth
not
Goats
,
remaining
such
in
their
state
in
the
same
place
or
state
with
Sheep
;
there
is
a
great
gulf
between
these
two
;
so
that
they
which
would
pass
from
the
one
to
the
other
,
cannot
:
for
as
they
are
of
two
contrary
natures
,
so
there
is
a
right
hand
and
a
left
hand
,
two
opposite
States
or
Kingdomes
prepared
for
them
:
therefore
without
being
changed
,
without
being
in
your
minds
renewed
,
translated
out
of
darkness
into
light
,
without
dying
to
the
old
nature
of
sin
,
and
rising
in
the
new
nature
of
Righteousness
,
and
so
Christ
formed
within
you
,
you
cannot
inherit
this
Kingdom
:
Because
without
this
real
change
,
wrought
in
some
measure
within
you
through
the
opperation
of
the
Spirit
of
God
within
,
there
is
only
a
daubing
of
the
old
Sepulchre
,
while
rotten-ness
is
still
within
;
a
talking
of
being
justified
through
a
Redemption
already
purchased
in
Christ
,
without
witnessing
the
life
,
power
and
vertue
of
the
thing
it self
within
.
Remember
it
is
Christs
commandement
to
all
such
as
intend
to
be
saved
through
faith
in
him
,
strive
to
enter
in
at
the
strait
gate
,
for
many
shall
seek
to
enter
,
and
shall
not
be
able
;
they
may
pretend
to
the
Redemption
already
purchased
by
Christ
,
and
his
imputed
Righteousness
,
and
the
satisfaction
of
the
wrath
of
the
Father
through
the
travel
of
his
soul
,
and
yet
may
fall
short
of
entring
in
at
this
gate
that
leads
to
life
;
hence
it
is
said
,
and
many
of
his
Disciples
went
back
and
walked
no
more
with
him
;
because
to
enter
in
at
this
strait
gate
,
to
pass
through
the
regeneration
,
and
so
to
be
really
born
again
,
to
eat
the
flesh
,
and
drink
the
blood
of
the
Son
of
man
,
this
is
a
hard
saying
,
who
can
bear
it
?
how
can
a
man
enter
into
his
Mothers
Womb
again
the
second
time
,
saith
the
reason
of
Nicodemus
?
how
can
this
man
give
us
his
flesh
to
eat
,
saith
the
carnal
Jew
?
But
this
is
our
Lords
answer
to
such
arguings
,
the
words
that
I
speak
unto
you
,
they
are
spirit
,
and
they
are
life
.
The
necessity
of
witnessing
this
work
of
God
,
this
exercise
of
grace
in
and
upon
the
soul
,
I
press
upon
every
one
who
would
wish
to
be
found
in
the
fear
of
the
Lord
,
working
out
his
own
Salvation
,
thereby
to
have
evidence
in
himself
that
he
is
made
partaker
of
the
Redemption
and
Salvation
already
purchased
by
Christ
;
yet
not
so
to
be
understood
as
to
discourage
the
weak
hands
,
to
weaken
the
feeble
knees
of
such
who
are
really
entered
this
narrow
passage
,
in
whom
this
work
of
Regeneration
is
truly
begun
,
but
not
brought
to
that
measure
or
degree
of
growth
hinted
at
in
this
discourse
:
Be
not
you
discouraged
;
remember
the
tender
compassions
of
our
Lord
,
of
whom
it
is
said
,
a
bruised
Reed
he
will
not
break
,
a
smoaking
flax
shall
he
not
quench
;
till
he
bring
forth
judgment
to
victory
:
But
because
there
are
not
wanting
a
generation
ready
to
make
to
themselves
the
way
of
Salvation
wider
than
it
is
in
the
Holy
Scriptures
witnessed
to
be
,
and
easier
then
it
is
felt
and
known
to
be
by
them
who
are
through
grace
made
partakers
of
this
great
Salvation
and
Redemption
already
wrought
for
them
in
Christ
;
these
have
a
form
of
words
,
a
profession
of
the
Gospel
,
to
whom
it
is
enough
to
say
,
they
know
Christ
dyed
for
sin
;
but
the
mysterie
of
faith
they
have
not
,
whereby
they
are
dead
in
Christ
,
and
whereby
he
liveth
in
them
;
they
●ehold
Christ
without
them
finishing
Law
,
Sin
and
Death
,
and
fulfilling
all
things
for
them
in
himself
;
But
receive
not
Christ
by
faith
within
them
,
to
witness
in
themselves
that
they
have
benefit
by
him
;
these
while
they
seem
to
honour
Christ
as
without
them
,
he
is
in
his
spirit
and
grace
by
their
lusts
Crucified
within
them
:
Therefore
with
such
I
thus
plead
,
that
if
it
be
possible
they
may
be
made
thus
to
commune
with
their
own
Souls
,
whose
Servant
am
I
?
whose
work
am
I
doing
?
what
Nature
,
what
Kingdom
,
what
Birth
ruleth
in
me
?
what
spirit
am
I
led
by
?
for
as
is
the
spirit
that
acteth
or
driveth
the
Soul
,
so
is
the
sound
it
giveth
forth
according
to
the
properties
of
that
Kingdom
,
State
or
Birth
that
ruleth
in
it
;
that
which
is
born
of
the
flesh
is
flesh
,
that
which
is
born
of
the
Spirit
is
Spirit
;
it
is
not
opinions
,
definitions
,
or
comprehensions
,
about
Christ
,
his
sufferings
,
Death
and
Resurrection
known
only
Historically
,
whereby
thou
canst
certainly
conclude
thy
self-justified
reconciled
,
and
at
peace
with
God
in
thy
own
particular
:
It
is
true
,
Christ
hath
really
dyed
,
by
his
death
upon
the
Cross
to
reconcile
us
to
God
;
he
hath
really
shed
his
blood
without
the
gates
of
Jerusalem
,
through
it
to
make
peace
w●th
God
for
us
,
that
we
might
receive
redemption
,
even
forgiveness
of
sins
through
faith
in
his
blood
;
he
was
delivered
for
our
offences
,
he
was
raised
again
for
our
justification
;
But
I
say
thou
may'st
believe
this
as
recorded
in
the
Holy
Scriptures
,
and
yet
fall
short
of
partaking
of
the
benefit
thereof
in
thy
own
particular
;
Because
although
Christ
hath
made
a
sufficient
attonement
by
what
he
did
and
suffered
in
the
flesh
,
and
hath
thereby
already
purchased
Redemption
and
Reconciliation
for
us
;
yet
thou
not
accepting
his
offer
of
peace
,
stands
afar
off
,
in
thy self
not
reconciled
to
God
,
who
is
held
forth
in
Christ
reconciled
to
thee
.
Therefore
I
do
exhort
thee
to
try
what
spirit
in
thy
mind
thou
art
subjected
to
;
for
as
many
as
are
led
by
the
spirit
of
God
,
are
the
Sons
of
God
,
and
if
any
man
have
not
the
spirit
of
Christ
,
he
is
none
of
his
:
So
that
it
will
not
be
enough
to
say
,
t●ou
believest
that
Jesus
Christ
died
for
Sinners
,
and
that
his
Righteousness
is
imputed
to
thee
as
altogether
from
without
thee
;
O!
remember
,
the
work
of
Regeneration
is
to
be
wrought
within
thee
:
Christs
death
and
sufferings
,
his
Resurrection
and
Righteousness
will
not
avail
thee
,
thou
remaining
in
thy self
wholly
unchanged
,
unsanctified
by
and
through
the
operation
of
the
spirit
of
Christ
within
thee
,
whereby
they
may
become
of
use
to
thee
:
Because
thou
art
still
the
same
thou
was
;
thou
was
sometime
darkness
and
art
so
still
;
in
time
past
thou
didst
walk
according
to
the
course
of
this
world
,
and
thou
dost
so
still
:
thou
was
dead
in
Sins
and
Trespasses
,
and
remains
so
still
;
thou
was
a
Child
of
wrath
as
well
as
others
,
and
thou
art
altogether
so
still
:
and
thus
thou
continues
to
be
of
another
root
,
seed
,
nature
and
state
in
the
inward
man
,
then
they
are
of
,
who
through
the
death
and
sufferings
of
Christ
and
his
Righteousness
imputed
to
them
,
and
through
faith
in
his
precious
blood
,
becomes
of
his
own
nature
,
and
so
are
made
partakers
of
the
Salvation
and
Redemption
already
by
him
purchased
for
them
.
Secondly
,
there
is
another
snare
carrying
also
death
in
the
bosom
of
it
,
though
covered
with
the
smooth
words
of
power
,
spirit
and
light
within
;
and
it
is
that
spirit
that
publisheth
,
that
the
light
that
enlightneth
every
man
that
comes
into
the
world
,
is
the
true
Christ
,
our
only
Saviour
,
Mediator
and
Redeemer
,
and
that
there
is
not
another
;
and
that
man
is
to
heed
,
and
to
be
joyned
to
this
light
,
as
that
,
which
(
as
it
condemns
him
,
so
)
is
able
of
it self
to
save
and
redeem
him
,
as
he
becomes
obedient
thereunto
,
without
respect
to
a
Redemption
already
in
being
in
another
,
to
wit
Christ
Jesus
,
for
him
:
which
Doctrine
is
of
no
less
consequence
then
first
to
establish
again
the
covenant
of
works
,
which
speaking
thus
,
Do
this
and
live
thereby
;
be
obedient
to
the
Law
or
light
in
thy
conscience
shewing
thee
good
and
evil
,
and
thou
shalt
be
saved
;
so
much
Obedience
,
so
much
Redemption
,
and
no
more
;
making
void
the
Righteousness
which
is
of
faith
in
Christ
,
which
speaketh
on
this
wise
,
Believe
and
thou
shalt
be
saved
;
as
it
is
written
,
Abraham
believed
God
,
and
it
was
counted
to
him
for
Righteousness
:
indeed
our
obedience
is
the
necessary
effect
of
our
faith
;
a
plain
demonstration
of
a
living
faith
;
as
the
Apostle
James
faith
,
I
will
shew
thee
my
faith
by
my
works
;
for
faith
without
works
is
dead
;
and
hence
he
saith
,
was
not
our
father
Abraham
justified
by
wo●ks
;
faith
wrought
with
his
works
,
and
by
works
is
faith
made
perfect
:
Because
we
are
freely
justified
through
grace
,
because
we
are
redeemed
through
the
Redemption
that
is
in
Christ
Jesus
,
therefore
we
are
also
necessarily
called
unto
good
works
,
according
to
the
Doctrine
of
the
Gospel
;
But
we
are
not
therefore
redeemed
,
justified
or
accepted
in
the
sight
of
God
,
because
we
are
obedient
to
the
Law
or
light
in
our
Consciences
,
as
this
Doctrine
teacheth
:
consider
the
words
of
the
Apostle
Paul
,
by
the
works
of
the
Law
,
(
that
is
by
our
obedience
to
the
Law
either
written
in
Tables
of
Stone
,
or
to
the
Law
or
Light
in
our
Consciences
)
no
man
is
justified
in
the
sight
of
God
;
for
had
there
been
such
a
Law
given
(
that
is
,
either
in
Tables
of
Stone
,
or
in
our
Consciences
)
which
could
have
given
life
;
(
understand
through
our
obedience
thereunto
)
verily
,
Righteousness
should
have
been
by
the
Law
,
faith
made
void
,
and
the
promise
made
of
none
effect
,
the
reward
not
reckon-of
Grace
,
but
of
Debt
;
therefore
we
conclude
that
a
man
is
justified
by
faith
without
the
deeds
of
the
Law
;
and
to
him
that
worketh
not
but
believeth
on
him
that
justifies
the
ungodly
,
his
faith
is
counted
for
Righteousness
.
And
hence
this
same
Apostle
,
10.
Rom.
concludes
them
ignorant
of
,
and
not
submitting
unto
the
Righteousness
of
God
,
who
go
about
to
establish
their
own
Righteousness
by
the
works
of
the
Law
:
for
(
saith
he
)
Christ
is
the
end
of
the
Law
for
Righteousness
to
every
one
that
believes
:
therefore
to
seek
after
Righteousness
by
obedience
to
the
Law
or
Light
in
our
Consciences
shewing
good
and
evil
,
is
to
joyn
hands
with
those
of
old
,
who
sought
after
Righteousness
by
obedience
to
the
Law
of
Moses
written
in
Tables
of
Stone
.
For
both
these
Laws
for
matter
and
substance
,
are
one
and
the
same
;
both
given
for
transgression
,
not
for
Righteousndss
;
neither
of
them
able
to
reveal
or
give
life
;
from
both
Christ
came
to
justifie
and
deliver
:
Therefore
all
such
either
Jews
or
Gentiles
,
who
seek
after
Righteousness
through
their
obedience
to
either
of
these
Laws
,
they
shall
not
attain
it
,
because
they
seek
it
not
by
faith
,
but
by
the
works
of
the
Law
;
and
so
stumble
at
the
stumbling
stone
,
to
wit
Jesus
Christ
,
and
Righteousness
and
Redemption
already
purchased
for
us
through
the
Sacr
fice
of
his
Crucified
body
;
But
faith
in
this
Crucified
Christ
,
the
end
of
both
these
Laws
shall
preserve
believers
righteous
and
blameless
,
and
without
spot
before
him
,
when
a
Righteousness
through
obedience
to
either
of
these
Laws
shall
be
too
short
a
covering
in
the
day
of
his
Righteous
judgment
.
But
because
there
is
a
spirit
in
some
that
declares
,
that
we
are
redeemed
,
justified
,
saved
,
made
righteous
and
accepted
with
God
,
if
not
through
our
obedience
,
or
our
works
as
ours
,
yet
by
the
works
of
the
spirit
of
God
wrought
within
us
;
and
so
by
our
perfect
obedience
to
the
light
in
our
Consciences
shewing
good
and
evil
,
as
being
his
obedience
in
us
,
who
works
all
our
works
in
us
and
for
us
:
I
shall
therefore
endeavour
a
little
further
to
clear
this
Doctrine
of
mans
Redemption
,
Justification
and
Reconciliation
through
Christ
,
according
to
the
testimony
of
the
Holy
Scriptures
,
and
let
the
Spiritual-wise
judge
;
Consider
the
words
of
the
Apostle
Paul
,
2
Cor
.
5.18
.
And
all
things
are
of
God
who
hath
reconciled
us
unto
himself
by
Jesus
Christ
,
and
hath
given
unto
us
the
Ministry
of
Reconciliation
,
to
wit
,
that
God
was
in
Christ
reconciling
the
world
to
himself
,
not
imputing
their
Trespasses
to
them
;
and
hath
committed
unto
us
the
word
of
Reconciliation
:
Now
then
we
are
Ambassadors
for
Christ
,
as
though
God
did
beseech
you
by
us
;
we
pray
you
in
Christs
stead
,
be
ye
Reconciled
to
God
;
for
he
hath
made
him
to
be
sin
for
us
,
who
knew
no
sin
,
that
we
might
be
made
the
Righteousness
of
God
in
him
:
Mans
Redemption
,
Just●fication
and
Reconciliation
with
God
,
is
to
be
considered
,
either
in
respect
to
God
reconciled
to
man
,
or
in
respect
to
man
invited
,
intreated
to
be
reconciled
to
God
:
God
is
fully
attoned
,
perfectly
reconciled
to
man
,
through
the
blood
of
Jesus
Christ
;
God
was
in
Christ
,
reconciling
the
world
to
himself
,
and
he
hath
made
him
sin
for
us
,
that
we
might
be
made
the
Righteobsness
of
God
in
him
:
it
is
a
thing
already
done
on
Gods
part
,
he
saith
not
God
is
yet
to
be
reconciled
,
but
he
is
already
fully
reconciled
;
and
that
in
Christ
,
who
knew
no
sin
,
yet
was
made
sin
for
us
;
he
mentions
not
any
consideration
,
qualification
or
work
wrought
or
to
be
wrought
in
any
man
by
any
light
or
spirit
whatsoever
;
but
singly
●nd
solely
upon
the
account
of
the
active
and
passive
obedience
of
the
man
Jesus
Christ
of
Nazareth
,
done
in
his
Crucified
body
without
us
;
who
laid
down
his
life
for
us
while
we
were
yet
sinners
,
the
just
for
the
unjust
,
who
was
made
sin
for
us
,
that
we
might
be
made
the
Righteousness
of
God
in
him
;
who
thus
having
finished
the
work
of
mans
Redemption
and
Reconciliation
,
as
to
the
requirings
of
the
justice
of
the
Father
,
who
seeing
the
travel
of
his
soul
was
satisfied
,
rested
well
pleased
thereupon
,
that
he
might
make
it
effectual
within
every
man
that
should
come
to
God
through
him
,
he
committed
to
his
Apostles
,
his
chosen
witnesses
the
word
of
this
Reconciliation
,
giving
them
commission
as
his
Ambassadors
in
his
stead
to
beseech
men
to
be
reconciled
to
God
,
who
was
already
reconciled
to
them
:
and
hence
it
is
said
in
respect
to
mans
accepting
of
this
offer
of
grace
,
work
out
your
own
Salvation
,
having
reference
to
mans
receiving
this
message
of
reconciliation
through
faith
in
Christ
,
whereby
we
come
to
witness
in
our selves
that
Redemption
and
Salvation
already
wrought
by
Christ
for
us
,
by
working
it
out
as
to
evidence
and
manifestation
,
that
we
may
know
that
we
are
saved
,
〈◇〉
●nd
redeemed
through
him
:
and
hence
faith
is
called
the
〈◇〉
(
and
but
the
evidence
)
of
things
not
seen
:
This
wonderful
mysterie
hid
in
God
from
everlasting
by
way
of
purpose
,
yet
in
the
fulness
of
time
being
manifested
in
the
Crucified
body
of
Christ
,
as
by
him
perfected
and
wrought
at
once
,
is
seen
and
discerned
by
faith
in
him
.
Thus
Redemption
,
Justification
and
Reconciliation
finished
and
compleated
in
Christ
for
us
,
is
afterward
in
measure
revealed
in
us
;
a
work
perfected
at
once
by
him
,
through
his
perfect
obedience
in
his
Crucified
body
for
us
,
and
so
being
finished
,
is
not
to
be
done
over
again
in
peeces
in
us
;
no
,
not
by
his
obedience
in
our
bodies
:
And
this
agrees
with
the
Prophesie
of
Isaiah
concerning
Christ
,
53.6
.
the
Lord
hath
layd
on
him
the
iniquity
of
us
all
:
Mark
,
he
saith
not
,
the
Lord
will
lay
,
or
doth
lay
,
but
hath
in
time
past
(
so
already
)
lay'd
on
him
the
iniquity
of
us
all
:
So
that
the
work
of
mans
Redemption
(
which
these
expressions
plainly
imports
,
to
wit
,
the
iniquity
of
us
all
was
lay'd
upon
him
,
he
bore
our
sins
in
his
body
on
the
tree
,
by
whose
stripes
ye
were
healed
,
he
that
knew
no
sin
,
was
made
sin
for
us
,
that
we
might
be
made
the
righteousness
of
God
in
him
,
I
say
this
work
)
is
not
now
or
hereafter
,
or
often
to
be
done
,
but
at
once
already
done
,
according
to
the
words
of
the
Apostle
to
the
Hebrews
,
a
body
thou
hast
prepared
me
,
lo
I
come
to
do
thy
will
,
by
which
will
we
are
sanctified
through
the
offering
of
the
body
of
Jesus
Christ
,
once
for
all
:
And
although
in
the
dayes
of
Isaiah
,
Christ
was
not
then
come
in
our
flesh
,
yet
the
Prophet
speaks
of
it
,
as
a
thing
already
done
,
it
being
so
in
the
purpose
of
God
,
as
in
the
4.
Acts
speaking
of
the
sufferings
of
Christ
it
is
said
,
they
have
done
what
thy
hand
,
and
thy
councels
have
determined
before
to
be
done
;
and
hence
is
Christ
called
the
Lamb
slain
from
the
foundation
of
the
world
,
though
manifest
in
the
fulness
of
time
,
when
God
sent
forth
his
Son
made
of
a
Woman
,
made
under
the
Law
,
that
he
might
redeem
them
that
were
under
the
Law
,
4.
Gal.
4.
that
so
he
being
from
eternity
in
the
purpose
of
God
,
and
also
in
the
fulness
time
,
the
one
Sacrifice
once
offered
for
sin
,
he
hid
bear
our
sins
in
his
body
on
the
Tree
,
and
is
the
propitiation
for
the
sins
of
the
whole
world
,
past
,
present
,
and
to
come
,
they
being
all
made
to
meet
on
him
,
that
he
might
bear
the
full
weight
of
them
all
;
and
so
offer
a
compleat
Sacrifice
,
purchase
a
full
Redemption
,
and
thereby
save
throughout
,
by
that
one
offering
for
ever
perfecting
them
that
are
sanctified
;
which
could
not
be
,
if
there
remains
any
thing
yet
to
be
done
as
to
attoning
with
God
,
any
sins
over
again
to
be
sacrificed
for
,
any
remembrance
of
sin
again
in
every
generation
,
as
was
in
the
time
of
those
typical
Sacrifices
under
the
Law
:
And
then
Christ
also
must
come
again
in
our
flesh
,
to
bear
in
his
body
over
again
that
remaining
iniquity
not
lay'd
upon
him
then
,
and
so
shed
his
blood
over
again
to
expiate
therefore
,
because
without
blood
,
there
is
no
remission
;
or
else
we
must
necessarily
conclude
contrary
to
this
full
,
plain
testimony
of
the
holy
Scriptures
,
that
Christ
came
not
at
all
in
our
flesh
,
so
as
to
be
once
offered
as
a
Sacrifice
,
to
bear
our
sins
in
his
body
on
the
tree
,
that
by
his
blood
he
might
obtain
eternal
Redemption
for
us
,
through
the
offering
up
of
his
Crucified
body
once
for
all
;
but
that
God
hath
given
a
light
to
enlighten
every
man
that
comes
into
the
world
,
which
is
Jesus
Christ
his
Son
,
whom
in
the
fulness
of
time
he
sent
forth
,
that
men
by
obedience
to
this
light
might
receive
the
knowledge
of
that
God
,
whom
to
know
is
eternal
life
:
to
the
vertue
of
which
light
Christ
in
his
person
so
many
hundred
years
since
testifitd
,
and
has
communicated
to
all
,
such
a
proportion
as
may
enable
them
to
follow
his
example
;
as
some
darkly
imagine
.
I
have
a
little
insisted
upon
this
,
that
if
it
be
possible
the
manner
and
method
of
this
great
work
of
our
Redemption
,
as
already
wrought
in
Christ
for
us
,
and
to
be
witnessed
by
faith
within
us
,
might
be
cleared
from
their
mistake
who
pretend
to
Justification
,
Reconciliation
,
and
Redemption
through
the
works
wrought
and
to
be
wrought
by
the
spirit
of
God
in
themselves
,
without
respect
to
what
Christ
did
for
them
in
his
body
without
them
;
which
necessarily
renders
Christs
Sacrifice
of
himself
,
a
weak
unsufficient
Sacrifice
,
not
able
to
accomplish
the
end
for
which
he
so
became
a
Sacrifice
,
to
wit
to
abolish
Sin
,
Law
and
Death
in
his
Crucified
body
for
us
;
and
therefore
(
with
those
legal
Sacrifices
of
old
)
to
be
abolished
,
to
give
place
to
that
of
which
it
was
the
figure
or
pattern
,
to
wit
,
the
light
enlightning
every
man
that
comes
into
the
world
;
and
so
leaving
every
man
to
offer
Sacrifices
for
himself
,
if
not
in
the
Temple
of
Jerusalem
,
yet
in
the
Temples
of
their
Bodies
;
if
not
of
the
outward
offerings
of
Moses
Law
,
yet
of
the
works
wrought
within
them
in
obedience
to
the
law
or
light
in
their
Consciences
,
as
a
Sacrifice
of
perfect
obedience
,
not
simply
as
an
evidence
by
faith
within
themselves
,
that
they
are
partakers
of
the
Redemption
already
purchased
in
Christ
for
them
,
but
as
a
cause
to
attone
and
make
peace
with
God
the
best
they
can
by
it
;
thereby
making
him
who
is
indeed
the
good
Samaritan
,
to
be
no
better
than
the
Priest
and
Levite
,
who
looked
upon
the
wounded
man
,
and
so
passed
by
:
as
if
our
compassionate
and
tender
hearted
Lord
,
who
came
down
in
our
flesh
,
and
saw
us
in
our
blood
,
wounded
and
helpless
(
able
indeed
to
have
redeemed
us
,
even
while
in
our
blood
,
yet
)
only
looked
upon
us
,
leaving
us
an
example
,
wherein
if
in
perfect
obedience
we
followed
him
,
we
should
live
,
and
so
departed
;
leaving
us
undone
as
he
found
us
,
to
cure
,
redeem
,
and
reconcile
our selves
to
God
,
by
obedience
to
the
light
placed
in
our
Consciences
convincing
us
of
sin
:
But
blessed
be
that
Gospel
that
speaketh
better
things
;
he
bathed
our
wounds
and
healed
them
;
Set
us
upon
his
own
beast
,
by
bearing
us
in
his
body
,
and
carried
us
to
the
Inn
,
into
his
Mansion
in
his
fathers
house
:
he
bore
our
griefs
,
he
was
wounded
for
our
transgressions
the
chastisements
of
our
peace
was
upon
him
,
by
his
stripes
we
were
healed
;
he
saw
us
in
our
blood
,
and
it
was
a
time
of
love
,
and
he
said
unto
us
,
live
;
he
became
sin
for
us
who
knew
no
sin
,
that
we
might
be
made
the
righteousness
of
God
in
him
;
he
was
made
of
a
Woman
,
made
under
the
Law
,
to
redeem
them
that
were
under
the
Law
;
he
died
for
us
while
we
were
yet
enemies
,
before
either
man
knew
,
or
desired
,
or
sought
after
Redemption
:
he
looked
and
there
was
none
to
help
;
the
Law
in
the
Conscience
,
or
as
ministred
by
Moses
could
not
give
life
,
men
could
not
obey
,
neither
Angels
nor
men
could
find
out
an
intercessour
;
at
this
time
came
for●h
our
Lord
Jesus
in
the
glory
of
his
God-head
,
but
in
the
weakness
of
our
flesh
,
God-man
in
union
,
that
he
might
bear
all
things
that
were
against
us
,
and
spoil
and
triumph
over
all
things
for
us
:
And
therefore
whatever
spirit
shall
declare
Christ
now
come
or
coming
within
us
to
reconcile
,
to
attone
,
to
redeem
us
,
not
having
already
in
himself
without
us
offered
a
sufficient
attonement
,
and
thereby
compleatly
wrought
Redemption
and
Reconciliation
with
God
for
us
,
to
be
received
,
manifested
,
and
witnessed
by
faith
within
us
,
is
no
other
,
then
a
denyer
of
Jesus
Christ
,
our
Saviour
and
Redeemer
,
notwithstanding
of
its
high
pretences
,
to
light
,
and
power
,
and
spirit
within
.
But
if
any
spirit
in
man
will
yet
contend
against
this
Doctrine
of
Reconciliation
,
through
the
propitiation
of
grace
in
the
blood
of
Jesus
Christ
,
and
question
how
can
this
be
?
how
can
there
be
Redemption
witnessed
,
where
Conscience
chargeth
of
sin
?
Is
it
not
against
reason
to
believe
Redemption
in
another
for
us
,
while
sin
is
within
?
To
this
spirit
I
say
,
who
art
thou
that
thus
argues
with
God
?
hath
he
by
the
testimony
of
his
Apostles
,
his
chosen
witnesses
to
publish
this
Gospel
,
thus
revealed
the
manner
and
method
of
mans
being
redeemed
,
and
wilt
thou
charge
him
with
folly
,
and
account
Gods
method
in
this
matter
ridiculous
,
or
by
denying
the
testimony
of
it
,
give
God
the
lye
to
his
face
?
who
shall
lay
any
thing
to
the
charge
of
Gods
elect
?
it
is
Christ
that
died
:
and
indeed
it
is
a
mysterie
of
the
Gospel
that
mans
reason
cannot
comprehend
,
the
believer
to
be
pure
and
beautiful
as
in
Christ
his
head
,
while
weak
in
many
things
as
in
himself
;
in
his
body
he
hath
a
Law
of
sin
;
but
in
the
Lord
he
hath
put
it
off
;
as
he
walks
by
sight
he
is
in
the
earth
,
in
labours
,
in
groanings
,
warfare
and
imperfections
,
but
as
he
walks
by
faith
he
is
in
Christ
walking
in
rest
,
in
victory
,
and
perfection
:
these
are
Paradoxes
reason
cannot
fathom
;
But
consider
further
,
the
Father
lay'd
our
sins
upon
Christ
,
thereby
to
recommend
his
great
love
to
us
while
we
were
yet
enemies
,
and
it
was
reasonable
with
God
so
to
do
;
the
Son
of
God
dyed
for
us
while
we
were
yet
sinners
,
and
buried
our
sins
in
his
grave
,
and
it
was
reasonable
with
Christ
so
to
do
;
the
Spirit
of
God
doth
witness
that
all
things
are
finished
,
sin
,
death
and
the
flesh
,
in
the
body
of
Christ
,
to
him
that
worketh
not
,
but
believeth
on
him
that
justifieth
the
ungodly
,
and
this
testimony
is
also
reasonable
;
but
if
this
spirit
will
further
contend
and
say
,
but
cannot
the
spirit
and
light
within
reconcile
to
God
,
is
it
not
sufficient
in
power
to
redeem
from
sin
,
by
its
works
within
?
I
answer
,
canst
thou
bear
in
thy
body
the
justice
of
the
Law
,
the
punishment
of
Sin
,
the
sheding
of
thy
blood
?
canst
thou
raise
up
thy self
again
,
and
through
thy
obedience
canst
thou
come
forth
out
of
all
thy
sins
before
the
great
God
in
a
perfect
,
spotless
righteousness
,
that
he
shall
see
no
sin
in
thee
?
If
thou
sayest
the
light
or
spirit
can
do
t'
is
in
thee
;
I
say
,
that
I
know
the
power
of
God
is
unlimitable
,
but
the
mysterie
of
his
will
he
hath
declared
in
Christ
,
and
witnessed
it
in
the
Holy
Scriptures
,
that
by
the
blood
of
the
man
Christ
Jesus
alone
,
God
did
choose
to
go
sorth
in
his
power
to
the
abolishing
of
sin
and
death
,
and
manifesting
Redemption
for
us
;
and
who
art
thou
who
would
point
out
unto
the
wisdome
of
God
another
method
more
agreeable
to
thy
right
reason
?
But
know
thou
O
man
,
that
that
Doctrine
how
mysterious
so
ever
in
shew
that
teacheth
Redemption
to
be
by
the
works
or
operation
of
the
Spirit
within
us
,
and
not
by
that
alone
operation
of
God
in
the
man
Christ
Jesus
,
is
,
it
may
be
agreeable
to
mans
reason
,
but
a
fearful
contradiction
to
that
blessed
mysterie
of
grace
that
appeared
in
Christ
Jesus
.
But
Secondly
,
this
Doctrine
asserts
another
Christ
,
another
Saviour
,
then
him
Jesus
Christ
of
Nazareth
,
who
was
conceived
of
the
Holy
Ghost
,
and
born
of
the
Virgin
Mary
,
in
whom
dwelt
the
God-head
bodily
,
who
is
our
only
Saviour
and
Med
ator
,
and
the
true
Christ
,
according
to
the
testimony
of
the
Holy
Scripture
;
declaring
the
light
and
power
that
was
in
the
man
Christ
considered
as
distinct
and
apart
from
his
man-hood
,
and
the
light
that
enlightneth
every
man
that
comes
into
the
world
(
which
is
also
by
some
called
Jesus
Christ
)
to
be
mans
only
Saviour
,
Mediator
,
and
the
true
Christ
,
and
that
there
is
not
another
;
contrary
to
the
whole
tenour
and
tendency
of
the
Scriptures
:
which
that
it
may
be
made
appear
▪
consider
first
,
that
this
light
which
enlightneth
every
man
that
cometh
into
the
world
,
shewing
him
good
and
evil
,
is
the
same
which
remained
in
Adam
after
his
transgression
,
and
before
the
promise
of
the
Messias
,
and
stands
in
every
man
as
a
witness
for
God
,
whereby
he
shall
be
left
without
excuse
on
the
day
of
his
righteous
judgment
;
as
is
clear
in
the
first
and
second
Chapter
to
the
Romans
,
the
Apostle
speaking
of
man
enlightned
with
this
lig●t
saith
,
they
do
by
nature
the
things
contained
in
the
Law
;
let
them
improve
to
the
uttermost
this
Law
or
light
that
God
hath
placed
in
them
,
it
will
lead
them
to
obey
the
things
contained
in
the
Law
they
are
under
:
these
not
having
a
Law
,
that
is
,
not
being
under
the
ministration
of
a
Law
written
outwardly
,
as
the
Jews
had
,
are
a
Law
unto
themselves
,
that
is
,
have
a
Law
or
light
in
them
answerable
to
that
outward
Law
,
which
is
a
Law
unto
them
;
which
shews
the
work
of
the
Law
written
in
their
hearts
,
that
is
,
the
Law
written
in
their
Consciences
,
shews
to
them
the
moral
Precepts
contained
in
the
outward
Law
,
their
Consciences
bearing
witness
and
their
thoughts
accusing
or
excusing
one
another
;
And
thus
the
Apostle
vindicates
Gods
righteousness
in
giving
them
up
to
all
manner
of
uncleanness
for
not
obeying
this
Law
or
light
in
the
Conscience
,
and
not
improving
it
to
the
manifesting
to
them
the
true
God
,
because
that
which
may
be
known
of
God
is
manifest
in
them
,
for
the
invisible
things
of
him
even
his
eternal
power
and
God-head
,
are
clearly
seen
by
the
things
that
are
made
;
so
that
they
are
without
excuse
in
changing
the
glory
of
God
into
an
Image
like
to
corruptible
man
:
And
this
is
that
light
which
enlightneth
every
man
that
cometh
into
the
world
,
and
this
is
its
work
and
office
,
by
the
things
that
are
made
to
manifest
in
man
the
invisible
things
of
him
that
created
them
to
wit
,
his
eternal
power
and
God-head
,
and
to
condemn
them
for
their
disobedience
;
and
thus
it
was
with
Adam
,
this
light
in
his
Conscience
discovered
to
him
that
he
was
fallen
from
God
through
his
disobedience
,
and
therefore
condemned
him
in
himself
,
for
said
he
,
I
heard
thy
voice
and
was
afraid
,
and
hid
my self
:
thus
this
light
did
its
work
,
justified
God
and
condemned
him
;
but
it
left
him
there
;
he
was
not
able
by
the
uttermost
improvement
of
this
light
to
find
out
a
recovery
,
out
of
that
death
he
fell
into
through
his
disobedience
;
therefore
the
Lord
in
pointing
out
to
him
a
remedy
,
doth
not
direct
him
to
that
light
in
his
Conscience
that
shewed
him
his
loss
,
to
heed
that
in
himself
,
as
having
power
and
ability
in
it
through
his
obedience
thereunto
to
have
restored
him
,
nor
to
light
and
power
considered
as
distinct
and
apart
from
the
flesh
of
the
Messias
,
to
be
his
deliverer
,
which
should
have
been
according
to
the
tendency
of
this
Doctrine
;
but
promiseth
him
another
kind
of
Saviour
,
another
deliverer
,
which
he
made
known
to
him
in
that
great
Gospel
promise
concerning
the
Messias
to
come
in
our
flesh
,
the
seed
of
the
Woman
shall
break
the
Serpents
head
:
which
wonderful
transaction
of
the
wisdome
and
love
of
God
in
sending
his
only
begotten
Son
into
the
world
,
that
whosoever
believed
on
him
might
be
saved
,
is
therefore
called
by
the
Apostle
Paul
,
a
great
mysterie
,
to
wit
,
God
mani●est
in
flesh
,
seen
of
Angels
,
Preached
unto
the
Gentiles
,
and
received
up
into
glory
;
which
cannot
be
understood
to
be
spoken
,
of
the
light
and
power
,
or
God-head
,
which
was
in
the
man
Christ
,
considered
without
respect
unto
and
apart
from
the
flesh
the
God-head
was
manifest
in
;
for
in
that
was
included
that
great
mysterie
,
to
wit
God
manifest
in
flesh
,
viz.
in
the
prepared
body
of
the
Messias
;
which
cannot
be
applyed
as
spoken
of
the
light
that
enlightneth
every
man
that
cometh
into
the
world
,
without
a
strange
,
constrained
wresting
the
words
of
the
Apostle
:
Secondly
,
And
how
could
it
be
otherwise
,
but
that
the
breach
made
by
the
first
Adam's
disobedience
behoved
to
be
repaired
by
the
second
Adam's
obedience
?
which
second
Adam
though
in
respect
to
his
God-head
is
called
a
quickning
spirit
,
yet
in
respect
of
his
being
man
,
born
of
the
Virgin
Mary
,
is
called
the
Son
of
man
;
and
there●ore
is
no
more
an
Allegorical
,
Mystical
,
or
wholly
Spiritual
Christ
,
then
the
first
Adam
was
an
Allegorical
,
Mystical
man
:
for
●he
Apostle
Paul
thus
argues
;
as
by
one
man's
disobedience
many
are
made
sinners
,
so
by
the
obedience
of
one
man
Jesus
Christ
,
the
grace
of
God
hath
abounded
to
many
:
for
as
by
the
offence
of
one
judgement
came
upon
all
men
to
condemnation
,
even
so
by
the
righteousness
of
one
the
free
gi●t
came
upon
all
men
to
justification
;
mark
,
here
is
judgement
upon
all
men
to
condemnation
by
one
man●
disobedience
,
and
the
Apostle
doth
not
add
as
the
remedy
out
of
that
condemnation
,
even
so
every
man
by
his
obedience
to
the
light
in
his
Conscience
,
or
by
the
works
of
the
spirit
to
be
wrought
in
every
particular
man
,
comes
the
free
gift
to
j●stification
,
but
by
the
obedience
of
one
man
Jesus
Christ
,
grace
hath
abounded
,
and
the
free
gift
to
justification
came
,
as
by
an
obedience
already
done
,
a
work
already
wrought
by
the
man
Christ
Jesus
;
for
consider
,
God
had
said
to
Adam
,
and
because
he
is
God
,
it
could
not
be
revoked
,
in
the
day
thou
eats
thereof
th●u
shalt
dye
;
now
this
being
no
less
then
the
just
fruit
of
the
first
Adam's
disobedience
,
the
justice
of
God
must
stand
firm
in
the
execution
of
this
Sentence
,
as
well
as
the
love
of
God
in
providing
a
remedy
for
man
out
of
this
death
,
the
one
could
not
confound
the
other
,
but
both
the
one
and
the
other
behooved
to
stand
inviolably
;
because
God
,
as
he
is
God
,
is
just
and
righteous
,
as
well
as
loving
and
full
of
compassion
:
here
was
therefore
the
wonder
of
this
deliverance
,
man
to
be
delivered
by
love
,
yet
justice
to
be
answered
to
the
full
:
who
could
break
through
this
stirred
up
wrath
and
quench
it
with
love
,
throw
down
this
wall
of
Brass
,
pass
through
the
deeps
of
the
Law
,
the
curse
,
sin
and
death
,
and
fulfill
,
take
away
,
abolish
,
and
openly
triumph
over
all
these
by
a
perfect
obedience
to
the
will
of
God
?
who
could
turn
aside
this
flaming
Sword
,
that
stood
every
way
in
the
hand
of
an
Angel
to
keep
man
from
access
to
the
tree
of
life
?
who
could
have
answered
the
requirings
of
love
,
that
would
restore
man
to
life
,
and
fulfill
the
requirings
of
wrath
that
would
hold
man
captive
in
death
,
and
yet
satisfie
both
?
surely
none
in
Heaven
nor
on
Earth
,
but
he
alone
,
mark
,
not
it
,
light
and
power
in
the
man
Chr●st
considered
as
distinct
and
apart
from
his
man-hood
,
or
body
prepared
,
or
the
light
enligh●ning
every
man
that
comes
into
the
world
;
but
he
,
who
trod
the
Wine-press
of
his
Fathers
wrath
alone
,
he
alone
who
by
the
travel
of
his
soul
could
satisfie
the
justice
of
the
father
;
he
alone
,
and
none
else
then
the
very
word
,
the
love
of
the
father
must
be
this
great
undertaker
,
this
strong
Sampson
to
carry
away
those
Gates
and
Bars
that
hindered
mans
return
to
God
;
and
that
not
simply
as
the
word
,
or
God-head
,
considered
as
distinct
and
apart
from
the
man
Christ
as
he
was
the
Son
of
man
,
born
of
the
Virgin
Mary
,
no
more
then
the
great
streng●h
that
was
in
Sampson
,
considered
apart
from
his
body
did
overthrow
the
Philistines
,
and
carry
away
the
gates
,
posts
and
bars
of
Gaza
;
but
he
,
the
word
made
flesh
,
not
the
word
alone
,
or
the
flesh
alone
,
but
Jesus
Christ
partaking
of
our
flesh
and
blood
,
as
being
the
Son
of
the
Virgin
Mary
;
this
is
he
,
the
Lyon
of
the
Tribe
of
Judah
,
who
is
found
worthy
and
able
to
accomplish
this
great
work
;
he
is
this
second
Adam
,
to
stand
in
the
place
or
stead
of
the
first
Adam
,
that
by
his
perfect
obedience
to
the
will
of
his
Father
in
that
one
prepared
body
,
he
might
recover
what
was
lost
by
the
first
Adam's
disobedience
:
and
therefore
this
man
(
whom
he
calls
our
great
High-Priest
that
is
passed
into
the
Heavens
,
Jesus
the
Son
of
God
,
our
Lord
that
sprang
out
of
Judah
)
because
he
continueth
ever
(
mark
this
man
continueth
ever
)
hath
an
unchangeable
Priest-hood
;
wherefore
he
is
able
to
save
to
the
uttermost
(
mark
this
man
is
sufficiently
able
of
himself
through
what
he
hath
already
done
and
suffered
in
his
Crucified
body
,
without
the
help
of
any
thing
to
be
wrought
in
us
,
so
as
to
attone
with
God
for
us
,
to
save
to
the
uttermost
)
all
that
come
to
God
by
h●m
,
seeing
he
ever
liveth
(
mark
this
man
ever
liveth
)
to
make
intercession
for
them
.
Thirdly
,
But
further
the
worker
of
this
Redemption
could
not
be
the
light
and
power
which
was
in
the
man
Christ
considered
as
distinct
from
his
prepared
body
,
neither
the
light
enlightning
every
man
that
comes
into
the
world
,
because
only
as
such
,
he
could
not
be
like
unto
us
,
even
sin
being
excepted
:
And
it
behooved
him
who
was
mans
Saviour
,
to
be
such
a
High-Priest
,
who
was
touched
with
the
feeling
of
our
infirmities
,
wounded
for
our
transgressions
,
as
he
saith
himself
,
O
fools
and
slow
of
heart
to
believe
all
that
the
Prophets
have
spoken
,
ought
not
Christ
to
have
suffered
these
things
,
and
to
enter
into
his
glory
:
therefore
when
he
comes
into
the
world
,
he
saith
,
burnt
offerings
for
sin
thou
wouldst
not
,
but
a
body
thou
hast
prepared
me
,
lo
I
come
to
do
thy
will
O
God
,
by
which
will
we
are
sanctified
through
the
offering
of
the
body
of
Jesus
once
for
all
;
as
the
Apostle
Peter
said
of
him
,
he
his
own
self
bare
or
sins
in
his
body
on
the
Tree
,
as
was
Prophesied
of
him
by
Isaiah
,
the
Lord
laid
on
him
the
iniquities
of
us
all
,
the
chastisements
of
our
peace
were
upon
him
:
All
which
expressions
so
plainly
spoken
as
having
relation
to
the
sufferings
of
Christ
in
his
Crucified
body
without
us
for
us
,
cannot
be
so
mysteriously
allegorized
as
to
be
only
understood
as
having
relation
to
the
woundings
,
grievings
,
stripings
,
quenchings
,
pressings
down
of
his
spirit
within
us
,
or
to
any
works
of
mortification
wrought
or
to
be
wrought
within
us
by
his
spirit
;
as
if
the
chastisements
of
our
peace
,
the
woundings
for
our
transgression
,
the
stripes
of
our
healing
,
were
all
to
be
transacted
in
our
bodies
,
thereby
to
procure
our
Redemption
and
Reconciliation
;
every
one
for
himself
being
left
in
every
generation
,
to
save
,
redeem
and
reconcile
himself
,
through
the
offering
up
of
a
perfect
obedience
to
the
light
in
his
Conscience
,
and
not
to
be
saved
and
redeemed
by
the
obedience
of
one
man
Jesus
Christ
,
in
his
body
without
us
,
by
his
woundings
,
and
stripings
for
,
and
bearing
off
our
sins
in
his
body
that
was
hanged
on
a
Tree
,
and
offered
up
as
the
one
perfect
Peace-offering
once
for
all
;
unless
we
condemn
the
Prophets
and
Apostles
who
wrote
of
all
these
things
as
only
relating
to
the
sufferings
of
Christ
in
his
Crucified
body
without
the
gates
of
Jerusalem
,
as
an
offering
for
our
sins
well
pleasing
to
the
Father
,
that
so
through
his
blood
that
he
shed
upon
the
Cross
he
might
obtain
Redemption
for
us
,
because
without
blood
there
was
no
remission
;
and
therefore
were
almost
all
the
things
by
the
Law
purged
with
blood
,
even
the
blood
of
Bulls
and
Goats
,
and
the
like
;
which
bloody
Sacr
fices
under
the
Law
,
were
types
of
the
Sacrifice
of
the
body
and
blood
of
Christ
,
and
therefore
pointed
at
,
and
were
to
give
place
to
him
the
substance
of
them
,
as
being
that
one
,
real
,
outward
substantial
Sacrifice
once
offered
up
for
the
sins
of
the
world
,
that
having
the
iniquity
of
us
all
in
his
Crucified
body
,
as
the
Anti-type
of
that
Scape-Goat
under
the
Law
,
he
might
bear
them
away
into
a
Land
of
forgetfulness
;
which
a
meer
spiritual
Christ
,
altogether
light
and
power
within
,
without
respect
to
his
Crucified
body
without
,
and
so
only
an
Allegorical
Sacrifice
of
a
mysterious
body
and
blood
in
every
man
,
and
in
every
generation
cannot
(
according
to
the
plain
naked
truth
as
testified
in
the
Holy
Scriptures
)
be
understood
to
be
.
Therefore
that
man
might
have
such
a
Champion
,
so
capacitate
to
accomplish
this
Redemption
,
the
word
was
made
slesh
;
who
although
he
became
man
which
(
actually
)
before
he
was
not
,
yet
he
was
not
the
less
God
;
and
though
he
was
God
,
as
he
was
ever
,
yet
in
the
fulness
of
time
he
was
not
the
less
man
,
made
of
a
woman
;
the
word
or
God-head
was
not
converted
into
flesh
,
but
remained
the
word
still
;
the
flesh
or
man-hood
was
not
by
confusion
of
substance
swallowed
up
into
the
word
or
God-head
,
but
remained
really
flesh
still
;
and
so
partaking
of
the
substance
of
God
being
conceived
of
the
Holy
Ghost
,
and
of
the
substance
of
man
,
being
born
of
the
Virgin
Mary
,
he
was
really
God
and
really
man
,
in
an
wonderful
mysterious
union
;
as
is
clear
in
several
expressions
in
the
Holy
Scripture
concerning
him
:
he
saith
of
himself
,
I
am
the
root
and
off-spring
of
David
,
as
the
root
of
David
he
is
David's
Lord
,
as
the
off-spring
of
David
,
he
is
David's
Son
:
he
came
in
the
form
of
a
Servant
,
was
a
man
of
sorrows
,
acquainted
with
griefs
,
as
he
was
man
,
yet
he
thought
it
no
Robbery
to
be
equal
with
God
,
the
brigh●ness
of
the
fathers
glory
,
the
express
image
of
his
substance
,
because
he
was
God
,
and
thus
who
can
declare
his
generation
?
for
he
was
according
to
the
words
of
the
Prophet
,
the
man
God's
fellow
:
he
saith
of
himself
,
I
and
the
Father
am
one
,
because
he
was
God
,
he
saith
also
of
himself
,
the
Father
is
greater
then
I
,
because
he
was
man
:
he
is
Jesus
Christ
,
the
same
yesterday
,
to
day
,
and
for
ever
,
without
beginning
or
end
of
dayes
as
God
,
he
is
also
Jesus
Christ
born
of
the
Virgin
Mary
in
the
Town
of
Bethlehem
,
as
man
,
and
so
had
a
beginning
,
as
is
testified
by
the
Angels
from
Heaven
,
for
unto
you
this
day
is
born
in
the
City
of
David
a
Saviour
which
is
Christ
the
Lord
:
he
is
the
word
by
which
the
world
was
made
,
yea
of
the
Son
it
is
said
,
thou
Lord
in
the
beginning
,
hast
lay'd
the
foundation
of
the
earth
,
and
thus
he
is
the
wisdom
and
power
of
God
,
because
he
is
God
,
but
he
is
also
the
word
made
flesh
that
dwelt
amongst
us
,
my
Servant
,
mine
Elect
,
mine
Anointed
whom
I
have
chosen
,
because
he
is
also
man
;
he
said
of
himself
,
before
Abraham
was
,
I
am
;
and
he
said
truth
,
for
he
was
God
;
John
the
Baptist
testified
of
him
,
and
his
testimony
is
also
true
,
he
comes
after
me
,
for
he
was
man
;
he
said
of
himself
to
the
unbelieving
Jews
,
7.
Joh
.
28.
Ye
both
know
me
and
whence
I
am
,
and
in
the
8.
Joh
.
19.
ye
neither
know
me
nor
my
Father
:
for
this
great
mysterie
,
God
manifest
in
flesh
(
not
the
mysterie
of
Christ
by
his
spirit
in
believers
,
as
some
groundlesly
suppose
,
but
)
the
mysterie
of
God
in
the
flesh
of
Christ
,
or
God-man
mysteriously
yet
really
united
in
that
individual
body
of
Christ
prepared
to
do
the
will
of
the
Father
in
,
was
that
then
,
and
is
it
now
,
which
the
wisdom
and
reason
of
man
,
could
not
,
cannot
comprehend
,
as
him
,
our
only
Redeemer
,
in
whom
the
work
of
our
Redemption
is
already
fully
accomplished
for
us
,
as
a
work
done
at
once
in
that
one
Crucified
body
;
whereof
nevertheless
we
are
to
have
evidence
in
our selves
through
faith
by
the
operation
of
the
Spirit
of
Christ
within
us
,
not
to
redeem
us
,
but
to
manifest
in
us
that
we
are
made
partakers
of
Redemption
in
him
already
purchased
for
us
:
but
consider
a
little
further
those
words
of
the
Apostle
to
the
Hebrews
,
2.16
.
he
took
not
upon
him
the
nature
of
Angels
,
the
same
he
,
of
whom
he
thus
writes
in
the
first
Chapter
the
Son
,
the
Heir
of
all
things
,
the
brightness
of
his
Fathers
glory
;
thy
Throne
O
God
,
is
for
ever
and
ever
,
the
Scepter
of
Righteousness
is
the
Scepter
of
thy
Kingdom
;
thou
Lord
in
the
beginning
hast
lay'd
the
foundation
of
the
Earth
,
and
the
Heavens
are
the
works
of
thy
hands
;
of
him
he
saith
,
he
took
not
upon
him
the
nature
of
Angels
,
but
the
seed
of
Abraham
,
and
that
not
a
strange
mystical
seed
,
wholly
power
,
spirit
and
light
within
,
according
to
the
Doctrine
of
some
;
but
the
very
seed
of
the
woman
,
not
a
spiritual
seed
of
an
Allegorical
woman
,
and
so
a
wholly
spiritual
,
mystical
,
allegorical
Christ
,
only
a
light
within
us
,
the
spirit
and
power
in
the
man
Christ
only
;
but
being
really
born
of
a
woman
,
he
was
the
very
natural
,
bodily
Son
of
the
Virgin
Mary
,
who
was
espoused
to
a
man
whose
name
was
Joseph
of
the
house
of
David
;
not
the
spiritual
seed
of
a
strange
mysterious
Mary
,
but
the
very
natural
(
not
spiritual
)
seed
of
Abraham
,
the
fruit
of
David's
Loins
(
pray
mark
it
)
according
to
the
flesh
not
according
to
the
spirit
;
that
so
we
might
call
him
brother
,
which
we
could
not
do
,
were
he
wholly
an
allegorical
,
mystical
,
and
altogether
spiritual
Christ
,
only
a
seed
and
light
within
us
,
and
we
the
very
natural
posterity
of
Adam
according
to
the
flesh
;
but
he
became
our
brother
;
for
as
we
the
Children
whom
he
came
to
redeem
did
partake
of
flesh
and
blood
,
he
also
our
Redeemer
took
part
of
the
same
;
and
if
it
had
not
been
so
,
there
had
been
a
monstrous
disproportion
betwixt
the
Redeemer
and
the
Redeemed
;
unless
their
Doctrine
may
be
received
for
truth
,
who
to
make
this
agreeable
proportion
betwixt
the
Redeemer
and
the
Redeemed
,
assert
,
that
the
Redemption
is
of
the
light
within
every
man
that
is
burdened
and
oppressed
;
and
that
he
that
took
on
him
not
the
nature
of
Angels
but
the
seed
of
Abraham
,
is
this
light
or
seed
within
,
so
to
be
raised
up
within
;
but
consider
,
is
the
light
or
seed
,
or
Christ
indeed
under
the
Law
,
Sin
,
Death
,
Condemnation
,
and
the
curse
that
he
needs
to
be
redeemed
or
saved
from
these
?
and
if
in
every
man
this
seed
or
Christ
is
not
saved
,
doth
it
remain
for
ever
in
some
under
Condemnation
?
O
how
contrary
is
this
Doctrine
,
to
the
truth
of
the
Gospel
that
speaketh
thus
;
man
formed
to
be
the
living
Image
of
God
,
fell
short
of
his
glory
,
and
through
disobedience
was
separate
from
the
life
of
God
,
in
Soul
,
Spirit
and
Body
,
fell
into
darkness
,
death
and
the
curse
;
and
this
was
it
or
rather
him
that
wanted
Redemption
,
whom
Christ
came
to
redeem
;
5.
Rom.
when
we
were
yet
without
strength
in
due
time
,
Christ
dyed
for
the
ungodly
;
scarcely
for
a
righteous
man
will
one
dye
,
but
peradventure
for
a
good
man
some
will
even
dare
to
dye
;
but
while
we
were
yet
sinners
Christ
dyed
for
us
before
we
either
knew
or
sought
after
it
:
and
therefore
as
the
Children
took
part
of
flesh
and
blood
,
Christ
took
part
of
the
same
;
and
by
bringing
his
God-head
into
it
,
he
Crucified
and
abolished
sin
,
death
,
and
the
curse
out
of
it
,
and
so
presents
to
God
a
justified
,
perfect
people
in
himself
;
and
this
is
that
Redemption
that
is
a
mysterie
,
which
by
the
principles
of
right
reason
cannot
be
discerned
,
but
is
seen
by
the
light
of
the
glorious
Gospel
shining
in
our
hearts
.
But
fourthly
,
had
the
light
and
power
which
was
in
the
man
Christ
considered
without
respect
unto
and
apart
from
his
flesh
or
manhood
,
and
the
light
enlightning
every
man
that
comes
into
the
world
been
the
true
Christ
,
mans
only
Saviour
,
Mediator
and
Redeemer
,
a
Christ
wholly
spiritual
and
within
,
without
respect
to
that
prepared
body
he
came
to
do
the
Fathers
will
in
,
then
in
vain
gave
all
the
Prophets
witness
unto
him
as
the
true
Messias
,
the
very
Christ
,
even
Jesus
of
Nazareth
,
whom
the
Jews
slew
,
and
whom
God
raised
from
the
dead
,
that
through
his
name
,
whosoever
believeth
in
him
shall
receive
remission
of
sins
;
as
in
10.
Acts
38.43
.
And
the
expectations
of
the
Holy
men
of
old
had
been
frustrate
in
waiting
for
the
Redemption
and
Consolation
of
Israel
,
through
the
Messias
to
come
in
our
flesh
as
the
Prophets
had
foretold
:
1.
Luke
68.70
.
and
2.
Luke
25.38
.
And
the
Ministration
of
the
Apostles
had
been
superfluous
,
testifying
how
that
these
things
which
God
before
hand
had
shewed
by
the
mouth
of
all
his
Prophets
,
that
Christ
should
so
suffer
,
he
had
then
fulfilled
,
in
glorifying
his
Son
Jesus
,
whom
the
Jews
delivered
up
in
the
presence
of
Pilate
,
whom
God
raised
from
the
dead
,
whereof
they
were
witnesses
:
3.
Acts.
13.18
.
Yea
,
Christs
own
testimony
of
himself
after
his
Resurrection
,
shewing
to
his
Disciples
,
that
according
as
it
was
written
in
the
Law
of
Moses
,
and
in
the
Prophets
,
and
in
the
Psalms
,
that
it
behooved
Christ
to
suffer
,
and
to
rise
from
the
dead
the
third
day
,
that
repentance
and
remission
of
sins
should
be
Preached
in
his
name
among
all
Nations
beginning
at
Jerusalem
,
was
spoken
concerning
himself
,
and
then
fulfilled
,
24.
Luke
44.
I
say
this
testimony
had
been
to
no
purpose
:
And
indeed
the
purpose
of
grace
hid
in
God
from
all
eternity
,
and
in
fulness
of
time
manifested
through
his
sending
his
Son
into
the
world
made
of
a
woman
,
concerning
that
wonderful
contrivance
of
mans
Redemption
through
the
incarnation
or
becoming
man
of
the
Son
of
God
,
the
word
made
flesh
,
were
at
one
breath
made
void
,
as
to
any
necessity
of
the
words
so
being
made
flesh
,
or
of
the
true
Christs
bearing
in
his
body
the
iniquity
of
us
all
,
and
rising
again
the
third
day
,
that
remission
of
sins
might
be
Preached
in
his
name
,
that
whosoever
believed
in
him
should
be
saved
:
The
light
and
power
of
God
(
without
all
this
ado
)
considered
as
distinct
and
apart
from
the
body
of
our
Lord
Jesus
Christ
,
and
so
the
word
it self
simply
,
not
the
word
made
flesh
,
and
the
light
enlightning
every
man
that
comes
into
the
world
,
being
the
true
Christ
,
mans
only
Saviour
and
Redeemer
;
and
every
man
having
in
himself
,
a
Christ
within
,
a
seed
,
a
light
,
or
measure
of
the
pure
eternal
God
,
by
turning
whereinto
,
out
of
all
sayings
,
writings
,
operations
,
or
Christ
without
,
it
doth
through
obedience
there
unto
destroy
and
purge
out
sin
out
of
us
,
and
so
redeem
and
reconcile
us
to
God
;
without
respect
to
the
word
manifest
in
flesh
,
the
mysterie
of
God
in
the
flesh
of
Christ
,
as
having
already
vanquished
in
his
Crucified
body
,
and
buried
in
his
grave
,
sin
and
death
,
and
all
powers
that
were
against
us
for
us
,
as
this
Doctrine
teacheth
.
But
I
find
an
agreeing
testimony
betwixt
the
Prophets
&
Apostles
witnessing
to
one
and
the
same
Christ
,
and
him
only
to
be
the
true
Christ
,
our
Lord
and
onely
Saviour
,
even
that
same
Jesus
of
Nazareth
,
who
was
born
in
Bethlehem
,
in
the
Country
of
Judea
,
in
the
dayes
of
Caesar
Augustus
,
whom
the
Jews
Crucified
,
Pontius
Pilate
being
then
Governour
of
Judea
;
In
whom
the
fulness
of
the
God-head
dwelt
bodily
:
And
there
is
not
another
.
That
Prophet
Moses
spoke
of
.
18.
Deut
.
whom
God
would
raise
like
unto
him
from
among
his
Brethren
,
is
13.
Acts.
by
the
Apostle
applyed
to
be
understood
of
that
same
Jesus
,
whom
the
Jews
delivered
up
in
the
presence
of
Pilate
;
light
and
power
which
was
in
the
man
Christ
,
considered
as
distinct
from
his
man-hood
,
could
not
be
he
a
Prophet
like
unto
the
man
Moses
,
no
more
then
light
and
power
in
Moses
might
have
been
esteemed
him
,
that
Moses
to
whom
God
appeared
in
the
bush
;
and
farther
light
and
power
in
Christ
,
being
words
expressing
the
God-head
that
dwelt
in
him
,
could
not
be
a
Prophet
like
unto
Moses
,
unless
also
Moses
could
have
been
reckoned
not
to
have
been
a
man
.
That
Prophesie
of
Isaiah
in
the
53.
Chapter
,
is
in
several
places
of
the
New
Testament
applyed
to
be
understood
of
Jesus
Christ
of
Nazareth
,
8.
Acts
32.
he
was
led
as
a
sheep
to
the
slaughter
,
as
a
Lamb
he
opened
not
his
mouth
,
35
verse
,
then
Philip
began
at
the
same
Scripture
and
Preached
Jesus
;
and
he
converted
the
Eunuch
to
whom
he
Preached
to
believe
in
Jesus
Christ
,
and
that
he
of
whom
Isaiah
Prophesied
was
Jesus
Christ
the
Son
of
God
,
and
surely
Isaiah
did
not
Prophesie
of
the
light
in
this
Eunuch
Conscience
to
be
the
true
Christ
.
In
8.
Mat
.
17.
the
words
of
Isaiah
are
said
to
be
fulfilled
in
Jesus
Christ
,
saying
himself
took
our
infirmities
and
bare
our
sicknesses
:
15.
Mark
18.
when
Jesus
was
Crucified
between
two
Thieves
,
it
is
added
,
that
the
Scripture
might
be
fulfilled
saying
,
he
was
numbred
among
transgressors
,
1
Pet
.
2.24
.
the
Apostle
repeats
the
Prophets
words
,
applying
them
to
Jesus
Christ
whom
the
Jews
Crucified
,
he
his
own
self
bare
our
sins
in
his
body
on
the
tree
,
by
whose
stripes
we
were
healed
:
12.
Joh
.
38.
It
is
said
they
believed
not
in
him
,
that
the
saying
of
Isaiah
might
be
fulfilled
,
saying
Lord
who
hath
believed
our
report
:
these
expressions
cannot
be
understood
to
be
spoken
of
the
light
and
power
in
the
man
Christ
considered
as
distinct
and
apart
from
his
man-hood
,
neither
of
the
light
that
enlightneth
every
man
that
cometh
into
the
world
;
but
are
only
applyed
by
the
Apostles
to
have
been
spoken
of
Jesus
Christ
as
Son
of
man
to
express
his
real
existence
without
us
,
and
his
sufferings
in
his
Crucified
body
for
us
:
For
light
and
power
being
words
to
express
his
God-head
,
it
cannot
be
so
spoken
of
the
Deity
that
it
was
Crucified
between
two
Thieves
,
that
it
took
our
infirmities
,
that
it
was
hanged
on
a
Tree
;
without
owning
the
Blasphemy
of
such
who
affirm
that
when
Christ
suffered
death
without
the
gates
of
Jerusalem
,
the
very
God-head
,
to
wit
the
light
and
power
in
the
man
Christ
dyed
also
.
That
light
and
salvation
of
the
Gentiles
Prophesied
of
49.
Isaiah
6.
I
will
give
thee
for
a
light
to
the
Gentiles
;
it
is
not
said
,
I
will
give
it
,
the
light
that
enlightneth
every
man
that
comes
into
the
world
,
for
that
was
already
given
to
every
man
as
he
came
into
the
world
,
but
it
is
I
will
give
,
speaking
of
one
to
be
given
,
that
then
was
not
actually
given
for
a
light
to
the
Gentiles
;
accordingly
in
13.
Acts.
38.47
.
this
is
said
to
be
understood
of
him
,
the
man
Christ
Jesus
through
whom
they
Preached
forgiveness
of
sins
:
that
same
Crucified
Christ
,
whom
they
Preached
as
the
only
Christ
to
the
Jews
,
is
the
very
same
Christ
they
Preached
as
a
light
to
the
Gentiles
;
and
we
are
not
to
understand
this
accord●ng
to
their
strange
opinion
,
who
affirm
,
that
Christ
was
sometime
Preached
as
Crucified
to
the
Jews
,
but
more
generally
a
light
to
the
Gentiles
;
as
if
there
were
one
Christ
,
to
wit
,
a
Crucified
Christ
Preached
to
the
Jews
;
and
another
Christ
,
to
wit
,
a
light
enlightning
every
man
that
comes
into
the
world
,
to
the
Gentiles
;
nay
,
nay
,
Christ
,
the
true
Christ
is
not
divided
,
he
is
one
&
the
same
both
to
Jews
and
Gentiles
;
the
light
to
the
Gentiles
and
the
Crucified
Christ
is
one
and
the
same
,
even
Jesus
Christ
of
Nazareth
;
according
to
the
testimony
of
old
Simeon
.
2.
Luke
27.
he
was
a
devout
man
,
obedient
to
the
light
in
his
Conscience
,
yet
he
waited
for
the
true
Christ
,
the
Messias
the
Prophets
spoke
of
to
come
,
he
waited
for
the
consolation
of
Israel
;
and
it
was
revealed
to
him
by
the
Holy
Ghost
that
he
should
not
see
death
till
he
had
seen
the
Lords
Christ
;
light
,
power
and
spirit
which
was
in
the
man
Christ
considered
as
distinct
and
apart
from
the
Messias
then
to
be
born
of
the
Vi●gin
Mary
,
could
not
be
he
,
the
Lords
Christ
he
looked
for
to
come
,
because
through
it
in
himself
he
wai●ed
the
appointed
time
to
see
the
Lords
Christs
;
neither
could
the
light
in
his
Conscience
be
he
,
the
Lords
Christ
he
was
to
see
,
because
having
it
placed
in
him
as
he
came
into
the
world
,
as
also
every
man
hath
,
he
could
not
be
said
to
wait
for
a
time
,
yet
to
come
when
he
should
see
it
;
Therefore
when
he
had
the
Child
Jesus
in
his
arms
,
not
a
mystical
or
wholly
spiritual
Child
,
or
Christ
within
him
,
in
the
mysterious
arms
of
his
soul
only
as
inwardly
seen
by
him
;
but
that
very
Babe
,
whom
his
Parents
,
to
wit
,
Joseph
and
Mary
,
brought
to
the
Temple
,
to
wit
,
the
place
of
worship
at
Jerusalem
,
to
do
for
him
after
the
custome
of
the
Law
of
Moses
;
then
said
old
Simeon
,
now
(
and
mark
,
not
before
now
,
though
he
had
in
him
the
light
enlightning
every
man
that
comes
into
the
world
,
though
he
had
also
the
Revelation
of
the
Holy
Ghost
)
let
thy
Servant
depart
in
peace
,
for
mine
eyes
have
seen
thy
Salvation
,
a
light
to
lighten
the
Gentiles
,
and
the
glory
of
thy
people
Israel
;
and
Simeon
said
unto
Mary
his
Mother
,
Behold
,
this
Child
(
mark
this
and
fear
,
you
that
Preach
up
the
light
enlightning
every
man
that
comes
into
the
world
to
be
the
true
Christ
,
this
Child
,
the
Son
of
Mary
,
whom
he
had
in
his
arms
)
is
set
for
the
fall
and
rising
again
of
many
in
Israel
;
least
you
stumble
on
this
stumbling
stone
:
Jeremiah
23.5
,
6.
Prophesieth
of
a
branch
to
be
raised
unto
David
,
that
should
be
called
the
Lord
our
Righteousness
.
Isaiah
11.
Prophesieth
of
a
rod
to
come
out
of
the
stem
of
Jesse
,
a
branch
out
of
his
roots
,
Chapter
9
of
a
Child
to
be
born
of
the
increase
of
whose
government
there
should
be
no
end
upon
the
Throne
of
his
Father
David
:
and
in
the
132.
Psal
.
it
is
said
,
the
Lord
hath
sworn
unto
David
in
truth
,
of
the
fruit
of
thy
body
I
will
set
upon
thy
Throne
,
I
will
make
the
horn
of
David
to
bud
:
all
intimating
that
the
true
Christ
,
or
Messias
was
to
come
of
the
seed
of
David
;
and
hence
the
unbelieving
Jews
,
though
they
rejected
him
,
when
come
in
our
flesh
,
yet
they
had
a
clearer
sight
of
him
,
the
true
Christ
,
the
Messias
whom
they
looked
for
to
come
;
then
they
have
who
assert
,
that
the
light
enlightning
every
man
that
comes
in
the
world
,
is
he
,
the
true
Christ
;
for
they
knew
and
confessed
to
this
truth
,
7.
Joh
.
42.
hath
not
the
Scripture
said
that
Christ
cometh
of
the
seed
of
David
?
they
were
not
so
wholly
ignorant
,
as
to
say
,
hath
not
the
Scripture
said
tha●
the
light
that
enlightneth
every
man
that
cometh
into
the
world
is
the
true
Christ
,
the
Messias
?
Therefore
according
to
the
testimony
of
the
Prophets
,
Jesus
Christ
of
Nazareth
,
who
was
born
in
Bethlehem
of
the
Virgin
Mary
,
is
he
,
that
very
seed
and
Son
of
David
,
Prophesied
of
to
be
the
Messias
,
the
true
Christ
,
and
not
another
;
1.
Luke
31.
the
Angel
said
to
Mary
,
and
behold
thou
shalt
conceive
in
thy
Womb
,
and
bring
forth
a
Son
,
and
shalt
call
his
name
Jesus
,
mark
,
the
light
in
her
Conscience
is
not
this
Son
called
Jesus
conceived
in
her
Womb
;
surely
that
agreeth
not
to
right
reason
;
and
he
shall
be
great
,
and
shall
be
called
the
Son
of
the
highest
,
and
the
Lord
God
shall
give
him
the
Throne
of
his
Father
David
,
and
of
his
Kingdom
there
shall
be
no
end
:
although
David
the
Son
of
Jesse
is
called
the
Father
of
the
Messias
,
the
true
Christ
being
of
his
seed
,
yet
David
cannot
be
called
the
Father
of
the
light
that
enlightneth
every
man
that
comes
into
the
world
;
1.
Luke
67.
And
Zacharias
filled
with
the
Holy
Ghost
Prophesied
saying
,
blessed
be
the
Lord
God
,
for
he
hath
visited
and
redeemed
his
people
,
and
hath
raised
up
an
horn
of
Salvation
for
us
in
the
house
of
his
Servant
David
,
as
he
spake
by
the
mouth
of
his
Holy
Prophets
;
mark
,
he
speaks
of
a
Redemption
,
Vistitation
,
Salvation
that
God
had
then
raised
in
the
house
of
David
;
which
he
spoke
not
in
relation
to
the
light
enlightning
every
man
that
comes
into
the
world
,
for
that
was
in
every
man
already
,
but
of
Jesus
Christ
then
raised
of
David's
seed
to
be
an
horn
of
Salvation
for
us
;
of
him
God
spoke
by
the
mouth
of
his
Holy
Prophets
;
and
which
of
all
the
Holy
Prophets
spoke
of
the
light
enlightning
every
man
that
comes
into
the
world
as
a
horn
of
Salvation
to
be
raised
in
the
house
of
David
for
us
:
13.
Acts
22.
I
have
found
David
the
Son
of
Jesse
,
a
man
after
my
own
heart
,
(
not
a
mysterious
David
)
of
this
mans
seed
,
hath
God
according
to
his
promise
,
raised
unto
Israel
a
Saviour
Jesus
;
O
mark
it
,
you
who
declare
the
Christ
,
the
Saviour
to
be
wholly
spiritual
,
and
only
light
within
;
the
true
Saviour
,
Jesus
,
according
to
the
testimony
of
this
Apostle
,
is
raised
of
the
man
David's
seed
,
and
there
is
not
another
,
Acts
2.
Peter
speaking
of
the
Prophet
David
,
saith
being
a
Prophet
,
and
knowing
that
God
had
sworn
with
an
oath
to
him
,
that
of
the
fruit
of
his
Loins
according
to
the
flesh
,
he
would
raise
up
Christ
to
sit
upon
his
Throne
,
O
that
you
would
seriously
consider
it
!
you
who
would
have
the
light
in
the
Conscience
to
be
the
true
Christ
,
the
spiritual
seed
of
Abraham
and
David
,
least
you
be
found
to
charge
God
with
perjury
,
who
hath
sworn
to
David
that
of
the
fruit
of
his
Loins
according
to
the
flesh
,
he
would
raise
up
Christ
:
Since
therefore
the
true
Christ
is
according
to
the
flesh
(
not
spiritually
)
the
Son
of
David
,
and
since
in
the
110.
Psal
.
David
in
spirit
calleth
Christ
his
Lord
,
then
to
some
I
propose
this
question
,
if
the
word
alone
,
not
the
word
made
flesh
,
and
so
only
light
and
power
and
spirit
within
be
the
true
Christ
,
how
then
is
he
David's
Son
,
the
fruit
of
his
Loins
according
to
the
flesh
?
And
to
others
I
propose
this
question
,
if
the
true
Christ
be
the
flesh
alone
,
not
the
word
made
flesh
,
and
so
the
fruit
of
David's
Loins
according
to
the
flesh
considered
as
distinct
from
his
God-head
which
dwelt
in
him
bodily
,
how
then
is
he
David's
Lord
?
surely
these
men
on
either
hand
err
not
knowing
the
Scriptures
,
which
do
clearly
testifie
,
according
to
that
of
the
Apostle
Paul
,
1.
Rom.
3.4
.
Concerning
Jesus
Christ
,
that
he
was
made
of
the
Seed
of
David
according
to
the
flesh
,
and
declared
to
be
the
Son
of
God
with
power
according
to
the
Spirit
of
Holiness
,
by
the
Resurrection
from
the
dead
;
thus
he
is
God-man
in
union
,
David's
Son
according
to
the
flesh
,
and
David's
Lord
according
to
the
spirit
and
power
.
Consider
the
testimony
of
John
the
Baptist
,
who
was
sent
to
bear
witness
who
this
true
Christ
was
;
John
being
asked
whether
he
was
the
Christ
or
not
?
he
answered
honestly
,
plainly
,
not
with
doubtful
or
equivocating
expressions
,
I
am
not
he
,
neither
I
nor
any
light
in
me
is
he
the
Messias
,
the
true
Christ
you
look
for
;
but
being
the
witness
and
fore-runner
of
the
true
Christ
(
not
of
the
light
in
his
Conscience
)
he
saith
,
I
knew
him
not
,
but
he
that
sent
me
to
baptize
,
said
unto
me
,
upon
whom
thou
shalt
see
the
Spirit
descend
,
and
remaining
,
the
same
is
he
:
It
is
not
said
,
in
whom
with
thy
inward
eye
,
thou
shall
see
the
nature
of
the
Dove
,
that
the
light
and
power
in
that
prepared
vessel
,
is
he
;
for
if
so
,
then
he
might
have
said
of
himself
,
I
am
he
that
speaketh
,
as
hath
been
boldly
asserted
amongst
us
,
under
this
mental
reservation
,
the
body
is
but
the
prepared
vessel
,
the
seed
,
the
light
,
the
nature
of
the
Dove
in
me
,
is
he
,
the
Christ
you
look
for
;
I
witness
the
Son
in
me
,
the
Father
and
Son
is
one
,
he
thought
it
no
robbery
to
be
equal
with
God
;
so
I
witness
equality
with
God
:
But
is
this
a
form
of
sound
words
?
which
of
all
the
Apostles
who
witnessed
Son-ship
,
Christ
within
,
so
spoke
or
wrote
:
But
if
this
sight
of
Johns
had
been
only
spiritual
,
of
a
Christ
altogether
light
within
,
why
not
also
mystical
water
,
a
mysterious
Jordan
,
and
an
allegorical
John
,
to
baptize
this
light
within
?
But
John
that
he
might
plainly
witness
who
this
true
Christ
,
the
Messias
was
,
further
adds
,
I
saw
,
and
bear
record
,
this
is
the
Son
of
God
,
even
he
that
comes
after
me
,
yet
is
preferred
before
me
,
for
he
was
before
me
;
this
(
God-man
in
union
,
that
was
before
him
,
yet
came
after
him
)
is
the
Lamb
of
God
that
takes
away
the
sins
of
the
world
;
the
same
that
in
the
purpose
of
God
was
slain
from
the
foundation
of
the
world
,
and
in
the
fulness
of
time
made
a
Sacrifice
once
at
the
end
of
the
world
,
not
every
year
with
the
blood
of
others
,
for
then
he
must
often
have
suffered
,
but
once
by
the
Sacrifice
of
himself
,
not
by
a
Sacrifice
of
obedience
in
our
bodies
in
after
generations
,
but
by
the
one
Sacrifice
of
his
body
;
that
we
might
be
sanctified
through
his
blood
,
and
might
with
boldness
enter
into
the
Holiest
by
the
blood
of
Jesus
,
as
by
a
new
and
living
way
which
he
hath
consecrated
through
the
vail
,
that
is
to
say
his
flesh
:
this
is
the
Lamb
of
God
that
takes
away
the
sins
of
the
world
,
and
this
is
the
Christ
,
the
Messias
to
whom
John
came
to
bear
witness
,
and
there
is
not
another
,
and
his
testimony
of
him
is
true
,
he
is
the
word
made
flesh
.
Consider
the
testimony
of
the
Apostle
Peter
,
2.
Acts
36.
Let
all
the
house
of
Israel
know
assuredly
that
God
hath
made
that
same
Jesus
whom
ye
Crucified
,
both
Lord
and
Christ
.
Acts
4.8
.
Peter
filled
with
the
Holy
Ghost
said
unto
them
,
be
it
known
unto
you
all
,
and
to
all
the
people
of
Israel
,
that
by
the
name
of
Jesus
of
Nazareth
,
whom
you
Crucified
,
whom
God
raised
from
the
dead
,
even
by
him
doth
this
man
stand
whole
:
this
is
the
stone
set
at
nought
by
you
Builders
(
O
mark
this
you
who
pretend
to
be
Builders
of
the
Church
,
returned
out
of
the
wilderness
,
and
yet
reject
him
,
by
Preaching
and
Printing
up
the
light
that
enlightneth
every
man
that
comes
into
the
world
to
be
he
)
which
is
become
the
head
of
the
corner
,
neither
is
there
Salvation
in
any
other
;
5.
Acts
30.31
.
Jesus
whom
ye
hanged
on
a
tree
him
hath
God
exalted
to
be
a
Prince
and
Saviour
to
give
repentance
to
Israel
,
and
forgiveness
of
sins
:
mark
,
no
Salvation
,
no
Repentance
,
no
Remission
but
through
faith
in
this
Crucified
,
now
exacted
Christ
,
Prince
and
Saviour
:
10.
Acts
38.
speaking
of
Jesus
of
Nazareth
whom
the
Jews
slew
and
hanged
on
a
tree
,
to
him
(
saith
Peter
)
give
all
the
Prophets
witness
,
that
through
his
name
whosoever
believeth
in
him
shall
receive
remission
of
sins
:
surely
then
(
if
Peter
may
be
believed
)
none
of
all
the
Prophets
ever
witnessed
,
the
light
enlightning
every
man
that
comes
into
the
world
,
to
be
the
true
Christ
.
Mind
the
testimony
of
the
Apostle
Paul
:
he
saith
of
Christ
,
1
Cor
.
15.8
.
how
that
after
his
resurrection
he
was
seen
of
above
five
hundred
brethren
at
once
,
then
of
all
the
Apostles
,
last
of
all
he
was
seen
of
me
also
;
now
this
Christ
the
Apostles
all
saw
after
his
Resurrection
,
was
not
the
light
in
their
Consciences
,
a
Christ
altogether
spirit
and
power
within
,
for
they
test●fied
that
the
same
Jesus
whom
the
Jews
Crucified
,
God
raised
from
the
dead
;
and
that
he
really
appeared
to
them
outwardly
,
consider
what
he
said
to
them
when
he
so
appeared
among
them
,
why
are
you
troubled
?
why
do
thoughts
arise
in
your
hearts
,
behold
my
hands
and
my
feet
,
that
it
is
I
my self
,
a
spirit
hath
not
flesh
and
bones
as
you
see
me
have
:
dare
we
venture
to
believe
him
upon
his
word
of
himself
?
however
the
Apostles
saw
and
believed
;
and
yet
blessed
are
they
that
have
not
seen
,
and
yet
have
believed
;
and
last
of
all
Paul
also
saw
that
same
Jesus
of
Nazareth
whom
the
rest
saw
;
22.
Acts
8.
Jesus
appeared
to
him
saying
,
Saul
,
Saul
why
persecutest
thou
me
;
Saul
answered
who
art
thou
Lord
?
the
Lord
answered
,
I
am
Jesus
of
Nazareth
whom
thou
persecutest
:
consider
these
words
of
our
Lord
;
he
saith
not
,
I
am
the
light
and
power
t●at
was
in
the
man
Christ
Jesus
of
Nazareth
,
considered
as
a
part
from
his
body
,
or
man-hood
;
neither
doth
he
say
of
himself
,
the
light
that
enligh
neth
every
man
that
comes
into
the
world
is
Jesus
Christ
;
neither
doth
he
say
,
I
am
he
,
who
while
I
was
upon
earth
was
called
among
the
Jews
,
Jesus
of
Nazareth
;
but
to
manifest
his
present
,
real
,
outward
,
glorified
existence
in
his
Fathers
Kingdom
,
he
saith
,
I
am
Jesus
of
Nazareth
,
whom
thou
persecutest
:
9.
Acts
20.
he
Preached
Christ
that
he
is
the
Son
of
God
;
and
he
confounded
the
Jews
,
proving
that
this
is
very
Christ
.
17.
Acts
3.
he
reasoned
out
of
the
Scriptures
,
that
Christ
must
needs
have
suffered
,
and
risen
again
from
the
dead
,
and
that
this
Jesus
whom
I
Preach
to
you
is
Christ
:
mark
,
he
Preached
Jesus
of
Nazareth
that
appeared
to
him
,
who
was
Crucified
by
the
Jews
,
risen
from
the
dead
,
and
glorified
bodily
without
him
,
to
be
the
true
Christ
,
and
not
the
light
that
enlightens
every
man
that
comes
into
the
world
;
he
disputed
at
Athens
with
certain
Philosophers
,
with
whom
he
incountred
,
wise
Greeks
,
men
of
great
reason
and
understanding
beyond
others
;
but
he
seemed
as
a
foolish
fellow
to
these
,
a
babler
,
a
setter
forth
of
strange
Gods
,
such
as
their
right
reason
could
not
comprehend
,
because
he
Preached
to
them
Jesus
and
the
Resurrection
.
Let
the
testimony
of
all
the
Apostles
joyntly
be
considered
in
this
matter
;
who
being
Gods
chosen
witnesses
to
publish
to
the
world
who
this
true
Christ
was
,
we
are
either
to
receive
their
testimony
as
truth
,
or
else
we
are
to
conclude
that
they
appeared
to
cheat
the
world
with
a
false
testimony
:
6.
Joh
.
69.
Peter
in
the
name
of
the
rest
,
saith
to
Christ
their
Master
,
we
believe
and
are
sure
that
thou
art
the
Christ
,
the
Son
of
the
living
God
;
16.
Mat
.
Christ
said
to
his
Apostles
,
but
whom
say
you
,
that
I
the
Son
of
man
am
?
and
this
is
the
question
;
who
is
this
Son
of
man
,
the
true
Christ
?
whether
the
light
that
enlightneth
every
man
that
comes
into
the
world
,
or
Jesus
of
Nazareth
conceived
of
the
Holy
Ghost
and
born
of
the
Virgin
Mary
,
whether
light
and
power
only
,
to
wit
the
word
alone
,
or
the
word
made
flesh
?
Peter
in
the
name
of
the
rest
answereth
the
question
,
thou
(
not
it
,
light
within
only
,
but
thou
the
Son
of
man
who
askest
the
question
,
thou
(
art
the
Christ
,
the
Son
of
the
living
God
.
Lastly
,
take
Christs
own
testimony
of
himself
,
4.
John
25.
he
saith
to
the
woman
of
Samaria
,
I
that
speaks
to
thee
am
he
,
the
Messias
you
expect
:
9.
Joh
.
35.
he
saith
to
the
blind
man
,
whom
he
restored
to
sight
,
thou
hast
seen
him
(
the
Son
of
God
)
and
it
is
he
that
talketh
with
thee
;
14.
Mark
26.
the
High-Priest
asked
him
,
art
thou
the
Christ
,
the
Son
of
God
?
a
plain
question
;
spoke
in
reference
to
him
,
Jesus
of
Nazareth
,
then
betrayed
into
his
hand
,
standing
before
him
at
the
judgment
seat
;
he
saith
not
,
is
the
light
,
or
seed
or
spirit
,
in
thee
the
Christ
?
and
I
think
Christs
own
plain
answer
should
determine
this
matter
;
and
who
dare
give
the
Son
of
God
the
lye
to
his
face
,
who
answered
to
the
High-Priest
,
I
am
:
8.
John
25.
he
said
to
the
Jews
,
who
asked
him
,
who
art
thou
?
even
the
same
I
said
unto
you
from
the
beginning
;
he
never
varied
or
equivocated
in
his
testimony
of
himself
;
he
never
said
of
himself
,
that
the
light
that
enlightneth
every
man
that
comes
into
the
world
,
or
that
light
and
power
that
was
in
that
prepared
vessel
or
body
,
in
which
he
came
to
do
the
will
of
his
Father
,
considered
as
distinct
from
it
,
was
he
the
true
Christ
,
neither
is
it
any
where
so
written
of
him
,
Jesus
Christ
of
Nazareth
,
who
is
the
Lords
Christ
,
in
any
place
of
Holy
Scripture
from
the
beginning
of
Genesis
,
to
the
end
of
the
Revelation
of
John
.
Thus
having
by
a
full
,
plain
Scripture-testimony
clearly
manifested
who
the
true
Christ
,
our
Saviour
and
Mediator
is
,
even
Jesus
Christ
of
Nazareth
,
who
was
conceived
of
the
Holy
Ghost
,
and
born
of
the
Virgin
Mary
,
in
the
Country
of
Judea
,
above
sixteen
hundred
years
ago
,
and
that
there
is
not
another
;
and
the
manner
of
our
Redemption
and
Salvation
,
to
be
through
the
works
wrought
in
his
Crucified
body
for
us
,
by
the
operation
of
his
spirit
by
faith
to
be
witnessed
and
evidenced
within
us
;
we
are
therefore
either
to
believe
this
testimony
of
the
Prophets
and
Apostles
,
and
to
acknowledge
that
they
spoke
the
very
truth
of
God
in
publishing
this
Doctrine
,
and
consequently
that
any
other
Doctrine
from
any
spirit
whatsomever
not
according
to
this
Doctrine
already
published
by
them
is
out
of
the
truth
and
simplicity
of
the
Gospel
,
and
the
publishers
thereof
to
be
in
an
error
,
and
so
deceived
;
or
else
we
are
to
own
that
the
light
that
enlightneth
every
man
that
cometh
into
the
world
,
is
he
the
true
Christ
,
our
only
Saviour
,
and
that
the
manner
and
method
of
Salvation
and
Redemption
is
through
the
operation
or
working
of
this
light
or
Christ
within
,
as
we
become
obedient
thereunto
,
without
any
respect
had
to
a
Redemption
and
Reconciliation
already
wrought
for
us
in
the
Crucified
body
of
Christ
,
as
a
matter
of
any
necessity
to
us
,
thereby
to
purchase
Salvation
for
us
;
and
consequently
that
the
Apostles
the
publishers
of
that
other
Doctrine
,
were
in
a
great
error
,
and
so
deceived
the
world
to
whom
they
published
their
Doctrine
;
because
,
I
suppose
none
can
be
so
sottishly
ignorant
as
to
assert
,
that
the
light
that
enlightneth
every
man
that
comes
into
the
world
,
is
he
,
the
Lord
Jesus
Christ
of
Nazareth
,
a
man
approved
among
the
people
,
whom
the
Jews
hanged
on
a
tree
,
and
whom
God
raised
from
the
dead
above
sixteen
hundred
years
ago
,
who
is
the
Lords
Christ
;
our
only
Saviour
.
Now
before
I
finish
this
discourse
,
I
have
this
to
say
in
few
words
,
first
to
him
that
saith
he
believes
all
that
the
Prophets
and
Apostles
have
thus
testified
concerning
Jesus
Christ
of
Nazareth
,
that
he
is
the
Lords
Christ
,
and
our
only
Saviour
,
and
that
there
is
not
another
;
who
also
own
the
manner
and
method
that
the
wisdom
of
God
hath
found
out
for
our
Redemption
,
as
it
is
already
wrought
for
us
in
the
Crucified
body
of
Christ
without
us
?
what
will
an
Historical
faith
as
of
things
altogether
without
,
avail
thee
,
while
thou
hast
not
evidence
within
thy self
by
a
living
faith
of
thy
being
redeemed
through
the
Redemption
that
is
in
him
;
a
flattering
,
Hypocritical
extolling
of
Christ
in
his
offices
,
as
King
,
Priest
,
and
Prophet
,
without
thee
,
while
thou
denies
him
in
the
exercise
of
these
offices
within
thee
by
the
opperation
of
his
spirit
,
is
but
a
perverting
the
grace
of
God
to
licentiousness
;
to
be
a
Professor
of
the
words
and
writings
of
the
Prophets
and
Apostles
as
recorded
in
the
Holy
Scriptures
without
,
and
not
a
Possessor
of
a
measure
of
that
spirit
within
,
by
and
through
which
they
so
spoke
and
wrote
,
is
but
to
have
a
name
to
be
alive
when
thou
art
really
dead
:
And
that
same
Jesus
of
Nazareth
who
was
dead
and
is
alive
,
whom
thou
pretends
to
own
in
words
,
to
such
Name-Christians
as
thy self
,
that
never
did
in
any
measure
partake
of
his
nature
,
will
say
one
day
,
depart
from
me
,
I
know
you
not
;
if
thou
intends
not
to
cheat
thy
own
soul
out
of
the
benefit
of
this
great
Redemption
already
purchased
in
Christ
,
then
satisfie
not
thy self
,
till
that
be
experimentally
made
effectual
within
thee
,
which
Christ
hath
already
done
for
thee
in
his
Crucified
body
without
thee
.
Secondly
,
I
say
to
such
as
assert
,
that
the
light
and
power
which
was
in
the
man
Christ
considered
as
distinct
and
apart
from
his
body
prepared
to
do
the
will
of
his
Father
in
,
and
the
light
which
enlightneth
every
man
that
cometh
into
the
world
,
is
the
only
true
Christ
,
our
Saviour
and
Redeemer
,
and
that
there
is
not
another
;
and
that
this
light
or
Christ
in
his
people
is
the
substance
of
all
figures
,
types
and
shadows
,
fulfilling
them
in
them
,
and
setting
them
free
from
them
;
but
as
he
is
held
forth
in
the
Scripture-letter
without
them
,
and
in
the
flesh
without
them
,
he
is
their
example
or
figure
,
that
the
same
things
might
be
fulfilled
in
them
,
that
was
in
Christ
Jesus
;
and
that
man
is
redeemed
,
justified
and
reconciled
to
God
through
the
opperations
or
works
of
this
light
,
or
Christ
within
them
,
as
they
are
obedient
to
it
,
without
respect
to
the
sufferings
of
our
Lord
Jesus
Christ
in
his
Crucified
body
without
us
,
for
us
,
as
necessary
thereunto
:
how
is
it
that
you
have
forsaken
the
faith
once
delivered
to
the
Saints
,
and
so
quickly
turned
aside
unto
another
strange
new
Doctrine
?
how
dare
any
man
thus
make
himself
equal
with
Christ
,
thus
to
expect
in
all
righteousness
and
perfect
obedience
to
follow
Christ
,
as
held
forth
in
the
flesh
,
that
the
same
things
might
be
fulfilled
in
thee
,
that
was
figured
in
him
:
canst
thou
,
O
man
,
offer
up
the
same
obedience
to
the
Father
for
the
purging
away
of
sin
,
that
he
did
?
hast
thou
the
fulness
of
the
God-head
,
those
treasures
of
light
,
power
and
wisdom
within
thee
,
that
the
man
Christ
had
?
canst
thou
follow
him
into
the
perfection
and
glory
of
the
Father
,
without
a
Mediator
,
as
he
did
,
by
the
same
way
of
obedience
?
art
thou
able
to
bear
in
thy
body
the
sins
of
many
?
canst
thou
in
thy
body
sustain
the
Sentence
of
the
Law
,
encounter
with
principalit●es
or
powers
of
darkness
?
canst
thou
lay
down
thy
life
for
sinners
?
canst
thou
dye
for
thy
enemies
?
though
one
might
dare
to
dye
for
a
good
man
,
canst
thou
dye
for
the
ungodly
?
canst
thou
bear
our
sicknesses
,
and
take
upon
thee
our
infirmities
?
canst
thou
willingly
lay
down
thy
life
for
the
offences
of
others
,
and
canst
thou
by
the
power
of
the
God-head
in
thee
take
it
up
again
?
this
and
much
more
Christ
did
in
obedience
to
his
Father
,
and
dost
thou
think
to
come
to
God
by
doing
the
like
?
and
not
rather
by
believing
in
him
who
hath
done
all
this
for
thee
?
But
tell
us
plainly
,
is
that
one
Sacrifice
of
the
Crucified
body
of
our
Lord
,
once
offered
to
bear
the
sins
of
many
a
patern
and
figure
of
things
to
be
done
over
again
in
us
,
the
blood
without
typifying
life
and
spirit
within
?
the
first
Tabernacle
was
indeed
a
figure
,
a
shadow
of
good
things
to
come
,
had
nothing
in
it self
,
but
pointed
to
another
,
referring
over
to
Christ
,
and
shadowed
out
all
to
be
in
him
;
and
this
was
its
weakness
,
and
emptiness
,
and
therefore
those
Sacrifices
could
not
make
him
that
did
the
service
perfect
as
pertaining
to
the
Conscience
;
But
in
the
fulness
of
time
Christ
being
come
,
an
High-Priest
of
good
things
to
come
by
a
more
perfect
Tabernacle
not
made
with
hands
,
by
his
own
blood
once
shed
,
and
the
Sacrifice
of
his
Crucified
body
once
for
all
,
obtained
eternal
Redemption
for
us
,
and
by
that
one
offering
he
hath
perfected
for
ever
them
that
are
sanctified
;
Is
therefore
this
Sacrifice
so
weak
,
so
empty
a
thing
,
that
it
is
a
pattern
and
figure
,
having
nothing
in
it self
,
but
as
pointing
to
another
,
to
wit
this
light
enlightning
every
man
?
how
are
you
thus
miserably
beguiled
,
to
Preach
up
the
light
enlightning
every
man
that
comes
into
the
world
for
the
true
Christ
!
to
cry
up
a
light
within
,
to
cry
down
the
blood
without
;
to
Preach
him
as
an
example
,
to
cast
out
the
attonement
;
to
speak
of
him
as
a
figure
pointing
at
this
light
within
as
the
abiding
substance
,
to
shuffle
him
out
in
the
Sacrifice
of
his
Crucified
body
on
the
Cross
,
as
the
true
substance
and
end
of
all
shadows
?
But
if
you
may
bear
to
be
spoken
to
,
then
know
,
that
if
you
would
indeed
behold
the
glory
of
God
,
if
you
would
indeed
have
access
to
the
Father
of
our
Lord
Jesus
Christ
,
then
come
down
from
the
heights
of
your
reason
,
and
take
shame
to
your selves
and
give
glory
to
God
;
begin
again
at
the
simplicity
of
faith
in
a
Crucified
Christ
,
to
see
your selves
in
him
dead
and
buried
and
raised
again
;
to
believe
your
Redemption
to
be
already
finished
,
the
Law
,
Sin
and
Death
abolished
,
in
his
Crucified
body
without
you
,
though
but
in
part
,
in
measure
revealed
in
you
by
his
spirit
;
whereby
through
faith
in
him
,
you
wait
to
have
the
evidence
and
witness
within
your
own
souls
,
that
you
are
sharers
in
and
made
partakers
of
the
Redemption
that
is
in
him
for
you
:
for
whoever
thinks
to
find
Redemption
,
Justification
and
Reconciliation
with
God
through
the
works
wrought
within
himself
by
what
light
or
spirit
soever
,
excluding
what
God
hath
already
wrought
for
him
in
the
Crucified
body
of
Christ
;
Like
as
he
who
thinks
to
have
Redemption
and
Reconciliation
with
God
through
the
works
wrought
in
the
Crucified
body
of
Christ
without
him
,
excluding
the
opperations
of
the
spirit
of
Christ
within
him
,
shall
both
equally
fall
short
of
their
high
expectations
.
But
if
any
shall
say
to
me
,
doth
not
this
Doctrine
lead
to
a
Christ
a
far
off
,
at
a
distance
,
wholly
without
us
,
and
a
Redemption
wholly
without
us
?
I
answer
nay
;
therefore
consider
the
Doctrine
of
the
Gospel
,
that
speaketh
thus
,
the
word
descended
and
took
part
of
our
flesh
and
blood
,
dwelt
among
us
,
and
so
became
our
Brother
;
thus
he
is
a
Christ
near
us
,
wrapped
up
in
our
very
flesh
and
blood
,
the
seed
of
the
woman
,
so
not
a
strange
far
off
Christ
,
but
made
of
a
woman
,
made
under
the
Law
,
made
sin
for
us
,
that
we
might
be
made
the
Righteousness
of
God
in
him
:
thus
in
our
flesh
he
abolished
sin
,
death
,
and
the
curse
,
and
every
thing
that
was
against
us
for
us
:
And
further
,
Christ
being
glorified
,
came
down
in
spirit
into
our
persons
,
and
left
us
not
comfortless
;
he
that
was
with
us
in
the
ministration
of
his
flesh
,
when
he
was
lifted
up
,
and
bodily
glorified
in
his
Fathers
Kingdom
,
and
so
as
to
his
outward
presence
removed
from
us
,
came
into
us
by
the
ministration
of
his
spirit
,
not
to
redeem
us
,
for
that
he
did
for
us
in
his
Crucified
body
,
but
to
manifest
in
us
the
Redemption
already
wrought
for
us
,
and
thereby
to
gather
us
up
into
his
Redemption
,
Salvation
,
glorious
rest
and
victory
purchased
by
him
for
us
,
witnessing
to
our
spirits
that
he
is
ours
,
and
we
are
his
;
consider
in
the
next
place
that
Doctrine
that
speaketh
thus
,
that
Christ
took
on
him
our
flesh
,
not
our
sin
and
judgment
,
that
he
dyed
at
Jerusalem
as
a
figure
or
example
,
to
abolish
the
shadows
of
the
Law
,
to
publish
the
universal
tender
of
Salvation
to
them
that
followed
him
,
the
light
in
their
Consciences
in
all
his
R●ghteousness
,
not
as
a
Sacrifice
to
purge
away
sin
,
to
bear
the
iniquity
of
us
all
in
his
Crucified
body
,
only
thereby
poin●ing
out
to
us
the
way
,
how
by
our
obedience
to
the
light
in
our
Consciences
to
redeem
our selves
in
every
generation
;
and
so
setting
up
the
Law
,
Sin
and
Death
again
to
be
suffered
for
,
satisfied
and
done
away
by
our
obedience
within
;
And
declaring
the
light
that
enlightneth
every
man
that
cometh
into
the
world
to
be
the
only
Christ
,
and
so
not
our
brother
like
unto
us
,
sin
excepted
:
Now
if
there
be
any
room
left
in
you
to
receive
the
testimony
of
the
Prophets
and
Apostles
,
then
put
both
these
Doctrines
to
the
tryal
of
the
Holy
Scriptures
,
and
thereby
judge
which
of
these
holds
forth
Christ
as
nigh
or
afar
off
.
But
if
the
words
of
the
Apostle
Paul
be
objected
,
though
we
have
known
Christ
after
the
flesh
,
yet
now
henceforth
we
know
him
so
no
more
;
for
answer
,
let
the
words
of
the
Apostle
to
the
Hebrews
,
9.
Heb
.
26.28
.
be
considered
,
and
it
well
clearly
take
off
this
objection
:
there
is
a
twofold
coming
of
Christ
there
testified
of
;
once
in
the
end
of
the
world
hath
he
appeared
to
put
away
sin
by
the
Sacrifice
of
himself
:
thus
was
the
Law
,
sin
and
death
charged
upon
his
Crucified
body
,
who
being
in
respect
of
his
God-head
,
the
power
and
wisdom
of
God
,
could
not
be
held
by
them
,
and
therefore
rent
them
off
from
him
upon
the
Cross
,
buried
them
in
his
grave
,
triumphed
over
them
in
his
Resurrect●on
;
and
thus
abolished
,
and
purged
away
sin
out
of
the
sight
of
God
;
and
this
was
his
first
coming
,
and
thus
we
are
not
to
know
him
again
after
the
flesh
:
But
there
is
another
coming
of
Christ
spoken
of
in
the
28.
verse
,
unto
them
that
look
for
him
shall
he
appear
the
second
time
without
sin
unto
Salvation
;
this
second
coming
cannot
be
understood
(
as
some
suppose
)
of
his
coming
in
his
people
by
his
spirit
,
the
Comforter
,
which
he
promised
to
send
after
his
being
glorified
;
for
thus
he
was
already
come
in
them
who
wrote
of
and
waited
for
this
his
second
coming
:
and
(
mark
it
)
that
same
he
of
whom
he
thus
saith
,
he
once
appeared
to
purge
away
sin
by
the
Sacrifice
of
himself
,
of
that
same
he
it
is
thus
added
;
he
shall
appear
the
second
time
without
sin
unto
Salvation
;
speaking
of
a
coming
of
his
to
be
in
time
to
come
:
that
same
Crucified
now
glorified
Christ
,
who
once
came
in
his
body
to
condemn
and
take
away
sin
,
shall
come
again
the
second
time
without
sin
unto
Salvation
in
great
Majesty
and
glory
to
gather
all
his
Saints
together
with
himself
:
And
that
the
Apostle
Paul
had
this
hope
in
him
,
is
clear
,
in
that
he
saith
,
having
given
us
the
earnest
of
his
spirit
,
therefore
we
are
confident
,
that
while
we
are
at
home
in
the
body
,
we
are
absent
from
the
Lord
;
and
hence
he
desires
to
be
dissolved
that
he
may
be
with
Christ
,
which
is
best
of
all
;
that
his
vile
body
may
be
fashioned
like
unto
Christs
glorious
body
▪
and
last
Revel
.
20.
the
Lord
saith
,
I
come
quickly
,
and
John
who
had
witnessed
his
coming
in
spirit
,
said
,
even
so
come
Lord
Jesus
;
as
of
a
coming
yet
to
be
.
It
is
in
love
and
bowels
of
compassion
that
I
thus
plead
with
you
that
you
may
be
delivered
out
of
this
mysterious
snare
,
of
denying
the
Lord
that
bought
us
,
setting
the
light
that
enlightneth
every
man
that
comes
into
the
world
,
to
be
the
true
Christ
and
our
only
Saviour
;
Because
Name-Christians
abuse
this
Crucified
,
now
Glorified
Christ
by
their
licentiousness
,
while
in
words
only
they
pretend
to
own
him
,
will
you
pretending
to
rebuke
them
,
wholly
reject
him
,
denying
him
to
have
any
real
,
outward
,
individual
,
glorified
,
bodily
ex●stence
in
his
Fathers
Kingdom
;
which
must
necessarily
be
so
,
if
the
light
that
enlightneth
every
man
that
comes
into
the
world
,
be
he
the
true
Christ
?
what
if
he
should
say
to
some
or
all
of
you
,
I
am
Jesus
of
Nazareth
,
whom
you
reject
and
deny
?
Surely
it
is
too
hard
for
you
to
kick
against
the
pricks
:
Is
this
the
heights
of
those
great
attainments
some
pretend
to
be
wrapped
up
in
,
after
so
many
ministrations
you
say
that
you
have
passed
through
,
as
low
and
carnal
,
to
reckon
it
a
poor
,
low
thing
to
believe
in
the
Lord
Jesus
Christ
of
Nazareth
,
as
your
only
Saviour
,
and
for
Redemption
already
wrought
in
his
Crucified
body
for
you
,
by
his
spirit
to
be
witnessed
within
you
for
Salvation
?
And
is
this
Christ
,
this
Saviour
,
and
this
manner
of
Salvation
and
Redemption
so
very
a
contemptible
thing
,
and
therefore
to
be
accounted
but
the
old
beggarly
stuff
of
the
professors
?
Consider
,
do
you
not
also
in
this
condemn
the
Prophets
and
Apostles
who
were
the
publishers
of
this
truth
?
But
tell
plainly
,
do
you
not
also
reckon
them
Low
and
carnal
in
their
day
,
and
so
speaking
of
a
Crucified
and
Glorified
Christ
without
them
,
and
Redemption
through
him
,
witnessed
by
his
spirit
within
them
?
O
be
advised
,
while
it
is
yet
to
day
,
and
search
the
Holy
Scriptures
,
if
it
be
not
below
you
so
to
do
;
and
be
you
assured
that
if
any
Man
or
Angel
from
Heaven
under
pretence
of
whatsoever
light
or
spirit
in
Heaven
or
on
Earth
,
within
or
without
you
,
shall
point
you
to
any
other
,
then
this
Crucified
,
and
now
glorified
Jesus
of
Nazareth
,
for
Christ
,
Saviour
or
Mediator
,
he
leads
you
from
the
new
and
living
way
that
God
hath
consecrated
,
unto
the
old
and
deadly
gate
of
going
to
God
without
a
Mediator
,
wherein
you
cannot
enter
and
live
.
But
are
you
more
wise
then
God
in
this
matter
?
are
you
ashamed
,
or
do
you
scorn
to
be
beholden
to
this
Crucified
Christ
,
that
was
hanged
on
a
tree
for
Salvation
?
is
it
therefore
too
ridiculous
,
too
foolish
a
thing
in
your
account
?
I
say
to
you
in
the
words
of
the
Apostle
,
hath
not
God
made
foolish
the
wisdom
of
this
world
,
the
Jews
require
a
sign
,
the
Greeks
seek
after
wisdom
,
but
we
Preach
Christ
Crucified
,
unto
the
Jews
a
stumbling
block
,
and
unto
the
Greeks
foolishness
,
but
unto
them
that
are
called
both
Jews
and
Greeks
,
Christ
the
wisdom
of
God
and
the
power
of
God
:
this
Crucified
Christ
was
a
stumbling
block
to
the
Jews
;
hence
they
justified
themselves
in
rejecting
him
,
doth
not
our
Law
say
that
Christ
abideth
for
ever
,
thou
sayest
,
the
Son
of
man
must
be
lifted
up
;
and
this
Crucified
Christ
was
foolishness
to
the
wisdom
and
reason
of
the
Greeks
,
therefore
they
said
,
what
will
this
babler
say
,
he
seems
to
be
a
setter
forth
of
strange
Gods
,
because
Paul
Preached
to
them
Christ
and
the
Resurrection
.
However
to
conclude
,
know
you
assuredly
(
though
probably
it
may
seem
to
be
of
little
or
no
value
with
you
,
who
suppose
your selves
not
to
need
it
,
but
to
find
access
to
the
Glory
of
the
Father
without
this
man
Christ
Jesus
our
Mediator
,
who
ever
liveth
to
make
intercession
for
us
)
had
not
the
word
been
made
flesh
,
had
not
this
same
Crucified
and
now
bodily
glorified
Jesus
Christ
of
Nazareth
partaked
of
flesh
and
blood
,
and
so
been
really
a
man
,
consisting
of
soul
and
body
,
and
spirit
like
as
we
are
,
sin
being
excepted
,
being
also
really
God
,
and
so
through
the
power
of
his
God-head
in
the
flesh
,
he
so
took
part
off
,
broke
down
the
partition
wall
,
blotted
the
hand
writing
of
Ordinances
,
and
triumphed
over
Sin
,
Hell
,
and
Death
,
and
all
the
powers
of
darkness
that
were
against
us
,
for
us
,
we
,
even
Adam
and
all
his
posterity
had
been
for
ever
held
captive
in
death
,
notwithstanding
of
that
light
which
enlightneth
every
man
that
cometh
into
the
world
;
and
our
uttermost
improvement
of
it
for
our
deliverance
,
through
our
obe●ience
the
〈◇〉
to
,
excluding
him
,
and
what
he
did
and
suffered
for
●s
,
without
us
;
But
our
Lord
Jesus
of
Nazareth
is
risen
,
he
who
was
dead
and
is
alive
,
and
lives
for
ever
;
blessing
,
honour
,
power
,
●nd
glory
be
to
him
that
sitteth
upon
the
Throne
,
and
to
the
Lamb
●or
ever
.
O
Consider
in
the
fear
of
the
Lord
,
before
it
be
too
late
,
and
before
the
day
of
your
visitation
be
over
,
the
words
of
our
Lord
to
the
unbelieving
Jews
,
who
of
old
rejected
him
,
If
you
believe
not
that
I
am
he
,
you
shall
dye
in
your
sins
;
If
he
that
despised
Moses
Law
,
dyed
without
mercy
,
how
much
sorer
punishment
shall
he
be
thought
worthy
of
,
that
hath
tr●d
under
foot
the
Son
of
God
,
and
counted
the
blood
of
the
Covenant
an
unholy
thing
,
as
the
blood
of
any
ordinary
man
or
beast
.
Lastly
,
you
who
believe
this
same
Jesus
of
Nazareth
,
so
born
testimony
unto
by
such
a
●loud
of
witnesses
,
as
God-man
in
union
,
the
word
made
flesh
,
to
be
the
Lords
Christ
,
the
true
Messias
,
out
only
Saviour
,
Redeemer
and
Mediator
,
and
that
there
is
not
another
;
and
who
believe
that
he
hath
already
purchased
Redemption
,
Reconciliation
,
and
Justification
for
you
through
what
he
did
and
suffered
in
his
Crucified
body
without
you
,
without
respect
to
any
works
wrought
or
be
wrought
within
you
by
any
light
whatsomever
;
who
nevertheless
wait
that
by
the
operation
of
his
spirit
within
you
,
you
may
have
evidence
in
your
selve●
through
faith
in
him
,
that
you
are
Justified
,
Redeemed
and
Reconciled
;
you
who
are
not
hurried
in
a
preposterous
zeal
for
that
one
Sacrifice
of
the
Crucified
body
of
Christ
,
pretending
to
be
brought
nigh
to
God
through
the
death
of
the
Mediator
,
excluding
the
operations
of
the
spirit
of
Christ
within
you
,
upon
the
one
hand
;
neither
with
the
highest
most
spiritual
pretences
to
Christ
within
you
,
the
opperations
and
works
of
his
spirit
within
,
and
so
a
coming
to
God
through
a
Sacrifice
of
a
perfect
obedience
to
the
will
of
the
Father
in
your
mortal
bodies
,
excluding
the
death
of
the
Mediator
the
man
Christ
Jesus
,
and
the
Sacrifice
of
his
Crucified
body
for
you
,
and
his
active
and
passive
obedience
to
his
Fathers
will
in
that
body
that
was
hanged
on
a
tree
above
sixteen
hundred
years
ago
,
without
you
;
But
who
justifie
the
harmony
that
is
betwixt
the
perfect
Redemption
,
Justification
and
Reconciliation
,
already
wrought
by
Christ
in
his
Crucified
body
without
you
,
for
you
,
and
the
Revelation
of
him
within
you
,
whereby
through
faith
in
him
,
you
have
evidence
in
your selves
,
that
you
are
made
partake●●
of
that
Redemption
,
To
you
I
say
,
be
not
you
removed
from
him
who
hath
called
you
into
the
grace
of
Christ
,
unto
another
Gospel
,
through
their
high
swelling
words
who
would
pervert
the
Gospel
of
Christ
;
but
having
such
a
High
Priest
over
the
house
of
God
,
hold
fast
the
profession
of
your
faith
without
wavering
:
And
the
God
of
peace
that
brought
again
from
the
dead
our
Lord
Jesus
Christ
,
that
great
Sheepheard
of
the
sheep
,
through
the
blood
of
the
everlasting
Covenant
,
make
you
perfect
in
every
good
work
,
to
do
his
will
,
working
in
you
that
which
is
well
pleasing
in
his
sight
,
through
Jesus
Christ
,
to
whom
be
glory
for
ever
,
and
ever
.
Amen
.
THE
END
.