The
Sum
and
Substance
of
Christian
Religion
,
set
down
in
a
Catechistiall
way
by
H.
J.
WHat
Religion
doe
you
pr
fesse
?
The
Christian
,
which
is
to
know
and
acknowledge
the
onely
true
God
,
and
Jesus
Christ
whom
he
hath
sent
.
How
come
you
to
this
Knowledge
?
Job
22.20
Jo
.
6.68
.
Ro
.
1.19.20
.
Eph.
17.8.9
.
By
Gods
workes
,
and
his
Word
revealed
.
1.
His
Worke
are
,
the
creation
and
preservation
of
the
World
,
&
all
things
therein
.
2
His
Word
is
the
Holy
Scriptures
of
the
Old
and
New
Testament
:
containing
the
Law
,
and
the
Gospel
:
being
a
perfect
Rule
for
all
Christians
for
Doctrine
and
Life
,
to
bring
them
to
salvation
.
What
doe
the
Scriptures
teach
?
1.
That
there
is
a
God
,
Ro
.
1.19.20
.
and
this
is
proved
by
the
Creation
of
the
World
,
which
could
not
bee
framed
of
it selfe
,
but
by
some
extraordinary
power
.
2.
Zach.
12.1
Act.
14.17
By
creating
the
Soule
of
man
.
3.
By
the
preservation
and
ordering
of
things
created
.
What
doth
Christian
Religion
teach
concerning
God
?
-
1.
God
.
His
Nature
.
-
2.
His
Kingdome
.
First
,
concerning
his
Nature
,
and
being
,
that
he
is
incomprehensible
,
flesh
and
blood
cannot
comprehend
what
he
is
,
though
by
his
attributes
we
may
come
to
some
knowledge
of
him
.
What
are
his
Attributes
or
properties
.
Wisdome
,
Holinesse
,
Justice
,
Mercy
,
Power
and
the
like
,
in
all
which
he
,
and
none
else
is
absolutely
perfect
.
May
God
be
seene
?
No
,
Lu
.
24.39
.
because
he
is
a
spirit
,
which
is
a
living
substance
without
corruption
,
without
body
,
flesh
,
or
bones
,
invisible
,
not
to
bee
seene
or
felt
.
How
many
Gods
be
there
?
But
one
in
essence
or
substance
,
yet
distinguished
into
three
persons
,
the
Father
,
Son
,
and
Holy
Ghost
.
There
's
a
Trinity
of
persons
in
the
Unity
of
the
God-head
And
they
are
called
persons
,
because
they
have
proper
things
to
distinguish
them
,
and
that
not
in
nature
,
but
in
relation
,
and
order
.
How
are
they
distinguished
by
order
and
relation
?
1.
The
Father
is
of
himselfe
alone
,
and
of
no
other
,
neither
created
,
nor
begotten
,
and
is
the
first
person
in
Trinity
,
having
his
being
from
none
else
,
yet
by
communicating
his
essence
from
Eternity
,
hath
begotten
his
only
Son
of
himselfe
.
2.
The
Sonne
is
of
the
Father
alone
,
not
made
,
nor
created
,
but
begotten
:
and
hee
is
the
second
person
in
order
,
not
in
time
,
being
begotten
from
all
Eternity
,
before
all
times
,
by
the
Communication
of
the
Fathers
,
essence
or
being
.
3.
The
Holy
Ghost
is
of
the
Father
,
and
the
Son
,
neither
made
,
nor
created
,
nor
begotten
,
but
proceeding
from
them
.
And
hee
is
the
third
person
in
order
,
by
communication
of
essence
,
Eternally
proceeding
from
the
Father
,
and
the
Son
.
And
these
three
persons
in
Trinity
are
co-essentiall
,
of
the
same
being
,
or
substance
:
co-equall
,
of
the
same
power
,
wisedome
and
Majesty
:
coeternall
,
of
the
same
time
one
with
another
,
without
beginning
,
without
ending
.
What
proofes
have
you
of
the
Trinity
in
the
Old
Testament
?
Trinity
.
1.
The
Father
is
said
,
Gen.
1.2.3
by
his
word
to
have
made
the
World
,
the
Holy
Ghost
working
and
maintaining
them
.
2.
1
Sam
.
23.2
.
Es.
42.1
.
The
Spirit
of
the
Lord
spake
by
me
,
and
his
word
by
my
Tongue
.
3.
Behold
my
servant
whom
I
uphold
,
mine
elect
in
whom
my
soule
delighteth
:
I
have
put
my
Spirit
upon
him
.
What
out
of
the
N●w
Testament
?
1
The
Trinity
appeared
at
Christs
Baptisme
.
Mat
.
●
.
16.28.19
.
2.
Wee
are
Baptized
in
the
name
of
the
Father
,
the
Son
,
and
the
Holy
Ghost
.
3.
Jo
.
14.16.15.26
.
Luk
.
1.35
.
The
Father
and
Son
promise
to
send
the
Holy
Ghost
?
4.
They
are
all
mentioned
in
the
Angells
salutation
of
the
Uirgin
Mary
.
5.
Act.
2.33
.
And
in
Saint
Peters
speech
to
the
Jewes
.
So
in
2
Cor
.
13.14
.
and
Gal.
4.6
.
and
Tit
.
3.4
,
5
,
6.
What
proofe
have
you
of
the
unity
?
There
are
three
that
beare
record
in
Heaven
,
Vnity
.
1
Jo
.
5.7
.
the
Father
,
the
Word
,
and
the
Holy
Ghost
,
and
these
three
are
one
.
Why
are
these
being
three
,
said
to
bee
but
one
?
They
are
one
in
being
,
essence
,
and
substance
,
but
three
persons
distinct
in
subsistance
.
As
you
may
reade
,
1
Cor
.
12.4.5
.
Deut
.
6.4
.
Mark
.
12.32
.
1
Cor
.
8.4.5.6
.
Of
Gods
Kingdome
.
Gods
Kingdome
Es.
9.7.40.13
.
Dan
.
2.44
.
Ps.
99.1
.
&
115.3
.
What
is
meant
by
that
?
His
dominion
and
rule
over
all
his
Creatures
,
whereby
he
governeth
all
things
,
according
to
his
owne
will
,
power
,
and
wisedome
,
by
his
owne
powerfull
Spirit
,
to
his
owne
glory
.
Ro
.
11.36
.
Ps.
97.6
.
Esa
.
48.11
.
Eph.
1.12.14
.
Ro
.
11.34
.
&
Eph.
1.11
.
Ro
.
11.32
.
Eph.
1.4
.
Ps.
33.6.7
,
&c.
146.6.7
.
Jer
.
10.12
.
And
this
he
doth
by
decree
from
all
Eternity
,
it
being
unsearchable
and
immutable
.
What
are
we
to
consider
in
Gods
Decree
?
The
Decree
it selfe
,
&
the
executing
of
it
.
What
is
the
Decree
it selfe
?
It
is
an
action
of
God
by
which
from
all
eternity
hat●
determined
all
things
to
bee
done
necessarily
,
yet
freely
according
to
his
owne
will
.
How
is
this
Decree
executed
?
1.
By
creating
all
thing
.
2.
By
Providence
.
What
was
the
first
thing
that
was
Created
?
The
world
with
all
things
in
it
,
and
they
were
made
of
nothing
,
by
all
the
persons
in
Trinity
,
in
sixe
dayes
,
and
sixe
nights
,
the
last
worke
of
the
Creation
,
being
Man
.
What
parts
doth
man
consist
of
?
1.
Of
a
Body
,
Gen.
2.7
.
Eccl.
12.7
.
which
was
made
of
the
dust
of
the
earth
,
which
at
death
shall
returne
to
earth
2.
Of
a
Soule
which
was
made
of
a
Spirituall
substance
,
breathed
by
God
into
the
Body
,
to
give
it
life
,
and
is
immortall
,
as
appeareth
.
Eccl.
12.7
.
Luc
.
23.46
.
Act.
7.59
.
Luc
.
23.43
.
Mat
.
10.28
.
Ps.
49.15
.
Mat
.
22.32
.
Rev.
6.9
.
and
7.9
.
What
is
Gods
providence
?
It
is
a
temporary
action
of
God
,
whereby
he
moveth
and
directeth
all
things
,
Providence
.
after
the
Counsell
of
his
owne
will
to
their
proper
ends
,
suffering
and
directing
them
,
and
effectually
disposing
them
to
good
ends
,
Eph.
1.11
.
Ro
.
11.36
.
Zach.
4.10
.
Ps.
15.3
.
Jer
.
23.23
.
Col.
3.11
.
Psal
.
139.2
.
and
119.91
.
How
is
Gods
providence
seene
in
man
?
1.
Partly
by
preserving
his
life
on
earth
,
during
the
time
allotted
by
God
himselfe
.
Act.
17.28
Ps.
36.6
.
Gen.
1.28
.
Eccl.
1.4
.
2.
Partly
by
propagating
his
kinde
to
the
Worlds
end
,
by
propagation
and
generation
.
How
was
man
Created
?
After
the
Jmage
of
God
,
in
the
state
of
innocency
,
without
sin
,
being
left
to
himselfe
,
to
stand
or
fall
.
How
did
he
loose
this
?
Adams
fall
By
Adams
transgressing
the
Covenant
,
which
hee
made
with
God
,
by
eating
the
forbidden
fruit
.
How
came
he
to
fall
?
1
By
Gods
permission
,
Origi●
16.
not
by
instilling
any
evill
into
him
,
or
by
taking
from
him
any
ability
to
good
.
2
By
suffering
Satan
to
assaile
him
.
3
By
leaving
him
to
the
liberty
and
mutability
of
his
own
will
,
and
not
hindering
his
fall
by
supply
of
further
grace
.
What
followed
upon
this
transgression
to
o●●
first
Parents
?
1
Guilt
of
conscience
,
and
horror
for
●i●
.
Curse
.
14
2
Shame
of
face
,
upon
nakedness
of
body
.
3
Feare
,
and
flying
from
Gods
presence
.
4
The
Curse
of
the
earth
.
5
Labour
,
even
to
the
sweat
of
brows
.
6
Expulsion
from
Paradise
,
to
live
with
beasts
.
Did
this
estate
end
and
determine
with
them
?
No
,
their
sin
was
the
sin
of
all
men
,
and
we
thereby
became
sinners
,
and
guilty
of
eternall
condemnation
.
Rom.
5.12.5.15
,
16
,
&c.
They
not
only
lost
for
themselves
the
Image
and
favour
of
God
but
deprived
their
posterity
of
that
blessed
estate
.
For
what
reason
was
this
?
1
Adam
was
not
a
private
man
in
this
act
,
but
represented
the
person
of
all
mankind
,
and
as
hee
had
received
grace
and
strength
for
himselfe
and
all
his
posterity
,
so
he
lost
the
same
for
all
.
As
we
should
have
partaken
in
his
happines
,
if
he
had
stood
,
so
was
his
transgression
,
and
misery
ours
.
2
All
we
that
are
descended
from
him
by
naturall
generation
,
were
all
in
his
loynes
,
●nd
were
a
part
of
him
when
he
fell
,
and
so
●●nned
in
him
,
and
in
him
deserved
Eternall
●●ndemnation
.
As
a
Leprosie
in
the
Parent
,
is
made
the
Childrens
,
and
as
the
Children
of
a
slave
,
are
slaves
to
many
generations
,
if
they
be
not
made
free
;
and
as
a
Traitortaints
the
blood
of
his
issue
,
if
not
restored
.
So
by
their
sin
,
Ps.
51.5
.
by
Gods
just
judgment
,
we
are
conceived
in
sin
,
and
born
in
Iniquity
.
What
is
sin
?
It
is
a
breach
and
swerving
from
Gods
Law
and
Commandement
,
Sinne
.
1
Joh
.
3
4.
Gen.
4.7
.
making
the
sinner
guilty
before
God
,
and
lyable
to
the
curse
of
the
Law
.
What
sort
of
sins
are
there
?
1
Sin
imputed
,
Ro
5.12
.
1
Cor
.
15.22
.
which
is
without
us
,
and
this
was
our
first
Parents
sin
,
&
ours
by
imputation
,
both
for
transgression
and
guilt
.
2
Sinne
inherent
within
us
,
which
is
of
two
kindess
.
1
That
which
defiles
our
nature
,
Col.
3.9
.
Gen.
6.5
.
Esa
48.8
.
called
originall
sin
.
2
That
which
defiles
our
actions
,
called
actuall
sin
.
What
is
originall
sin
?
Original
.
It
is
a
sin
,
wherewith
all
that
are
naturally
descended
from
Adam
,
are
defiled
,
from
their
first
conception
,
and
it
infecteth
all
the
power
and
faculties
of
the
Soule
and
body
,
making
them
slaves
to
sin
,
and
being
the
principall
cause
of
all
other
sins
.
And
it
consists
not
only
in
the
deprivation
of
Justice
,
and
absence
of
good
,
Ja.
1.
14.
Rom.
7.21
.
Rom.
7.7
.
but
also
in
a
continuall
presence
of
an
evill
principle
,
and
wicked
property
,
whereby
we
are
all
naturally
inclined
to
all
evill
.
It
s
called
concupiscence
.
What
is
actuall
sin
.
It
is
a
breach
of
Gods
Commandement
,
Actuall
.
acted
by
us
after
the
manner
of
Adams
transgression
,
and
it
is
committed
either
1
Inwardly
,
Ro
.
5.14
.
Gen.
6.5
.
Mt.
15.19
.
Joh
.
13.2
.
Acts
5.3
.
by
evill
thoughts
of
a
mans
own
conceiving
,
or
by
the
suggestion
of
the
devill
,
or
by
evill
motions
and
lusts
,
striving
in
the
heart
against
the
righteousnesse
of
the
Law
.
2
Outwardly
,
Esa
3.8
.
Mt.
15.15
.
by
evill
words
and
deeds
arising
from
those
corrupt
thoughts
.
Are
actuall
sins
of
one
sort
?
No
,
for
there
are
some
sins
of
Omission
,
which
is
a
breach
of
the
Commandement
,
that
biddeth
:
some
of
Commission
,
which
is
a
breach
of
the
Commandement
,
that
forbiddeth
.
And
these
are
diversfly
considered
.
1
In
regard
of
the
object
offended
,
some
being
directly
against
God
,
some
against
our
neighbours
,
either
publique
or
private
,
some
against
a
mans
own
selfe
.
2
In
regard
of
the
disposition
followed
:
either
as
we
partake
with
the
sins
of
others
,
Esa
.
6.5
.
1
Sam
.
3.13
.
Act.
7.58
.
Rom.
1.32
.
Mr.
6.25
.
as
when
we
wink
at
them
,
or
conceal
them
,
or
when
we
further
them
,
by
consent
,
presence
,
or
counsell
,
or
when
we
provoke
them
to
sin
.
2
Or
when
wee
commit
sin
in
our
owne
person
.
What
distinction
is
there
of
those
sins
?
1
Some
are
of
ignorance
,
either
out
of
an
erring
Conscience
,
1
Tim
.
1.15
.
Ps.
19.12
.
1
Cor
.
8.7
.
which
a
man
doth
not
either
know
or
observe
.
Or
of
an
affected
ignorance
,
whith
encreaseth
a
fault
.
2
Some
are
done
of
Knowledge
.
What
are
the
differences
of
sins
of
knowledge
.
1
Some
are
of
infirmity
or
tentation
,
for
feare
of
evill
,
Ro
.
7.19
.
Mt.
26.69.70
.
Ps.
19.13
.
Eccl.
8.11
Heb
.
6.4.5.6.10.29
.
Mr
3
29
,
30.
or
hope
of
good
.
2
Some
are
of
presumption
,
obstinacy
,
and
stubbornesse
,
which
(
without
Gods
grace
)
may
in
time
proceede
to
wilfull
malice
against
God
and
his
truth
,
and
the
unpardonable
sin
against
the
Holy
Ghost
.
What
is
the
sin
against
the
Holy
Ghost
.
Sin
against
the
Holy
Ghost
.
It
is
a
malicious
falling
from
,
and
resisting
the
Gospel
,
after
enlightening
,
&
a
tast
felt
of
it
,
manifested
in
outward
action
by
some
blasphemous
oppugning
the
truth
,
of
set
hatred
,
because
it
is
the
truth
.
And
it
is
so
called
,
not
because
it
is
against
the
third
Person
in
Trinity
onely
(
for
it
is
against
all
three
)
but
because
it
is
committed
against
the
light
of
knowledg
,
with
which
the
holy
Ghost
hath
enlightned
the
offender
,
and
that
of
set
malice
:
for
every
one
that
sinneth
against
his
knowledg
,
may
be
said
to
sin
against
the
Holy
Ghost
,
Acts
5.3
.
as
Ananias
and
Saphira
are
said
to
doe
.
Infidels
and
Heathen
doe
not
commit
this
sin
,
nor
any
that
are
ignorant
,
though
maliciously
they
blaspheme
the
truth
.
Peter
,
though
he
denyed
Christ
,
and
cursed
himselfe
,
did
not
commit
this
sin
,
because
it
was
to
save
his
life
:
Mr.
12.31
.
Heb
.
6.6
.
nor
Paul
,
because
he
did
it
of
ignorance
.
But
the
Pharisees
did
,
because
they
did
it
of
set
malice
,
knowing
it
was
the
truth
.
What
punishment
followeth
this
sin
?
1
God
hath
said
,
it
shal
never
be
pardoned
.
2
It
must
not
be
prayed
for
.
1
Jo
.
5.16
.
3
It
is
the
ordinary
&
first
sin
of
the
Devill
,
and
therefore
he
is
never
to
be
received
to
mercy
,
nor
any
other
that
are
guilty
of
it
.
What
are
the
things
that
generally
follow
sin
?
Punishment
of
sin
.
1
Guilt
.
2
Punishment
.
What
is
the
guilt
of
sin
?
It
is
the
desert
of
sinne
,
Ro
.
2.15.3
3.9
.
Gal.
3.10
,
whereby
the
sinner
is
lyable
to
punishment
:
and
it
hath
this
evill
accompanying
it
,
befort
the
punishment
,
that
it
maketh
the
minde
unquiet
,
in
respect
of
the
fear
of
punishment
which
hangeth
over
the
head
of
the
sinner
.
What
is
the
punishment
?
2
It
is
the
wages
of
sin
,
Gen.
2.17
.
Joh
3.18
.
Esa
64.5
,
6
●om
6
12.
Gal.
3.10
.
even
the
wrath
and
curse
of
God
:
a
bodily
and
spirituall
death
,
begun
here
,
and
accomplished
in
the
life
to
come
.
Cannot
we
satisfie
Gods
wrath
for
our
sins
?
No
,
2
Cor
.
3.5
.
for
we
daily
runne
into
it
,
being
by
nature
Children
of
wrath
,
and
not
able
so
much
as
to
think
a
good
thought
,
therefore
unable
to
appease
Gods
infinite
wrath
against
sin
.
How
then
can
wee
bee
restored
to
Gods
favou●
?
God
himselfe
hath
found
out
the
means
,
Gal.
3.21
,
22.
by
a
Covenant
of
grace
and
this
,
by
a
Mediator
,
which
is
his
meere
mercy
to
us
in
Christ
.
How
is
this
brought
to
passe
?
Redemption
.
The
Father
sent
his
Son
to
accomplish
the
worke
of
mans
redemption
,
and
both
those
persons
in
Trinity
,
send
the
Holy
Ghost
to
worke
saving
grace
in
our
hearts
,
and
to
apply
unto
our
soules
the
holinesse
purchased
by
the
obedience
of
Jesus
Christ
,
wherby
the
favour
of
God
and
eternal
salvation
is
promised
,
together
with
the
means
thereof
,
which
is
Christ
,
and
in
him
conversion
,
justification
,
and
sanctification
.
What
is
mans
part
in
this
Covenant
?
Christ
the
Meditor
.
Jo
.
1.2
,
&c.
Act.
16.31
.
It
being
Gods
free
gift
,
nothing
is
required
on
his
part
,
but
the
receiving
the
grace
offered
,
which
is
done
by
faith
in
Christ
,
whence
followeth
new
obedience
,
whereby
the
faithfull
walke
worthy
of
the
grace
received
,
and
this
is
also
by
Gods
grace
.
Who
is
this
Mediator
between
God
and
Man
?
Jesus
,
the
Son
of
the
Virgin
Mary
,
Luc
.
2.11
.
Mar.
1.21
.
1
Tim
.
2.5
.
the
promised
M●ssias
,
Christ
.
What
doe
the
Scriptures
teach
concerning
Christ
our
Mediator
?
1
His
person
.
2
His
office
.
Jo
.
1.14
.
1
His
person
,
is
the
second
in
the
Godhead
,
made
Man
,
wherin
are
to
be
considered
1
The
distinction
of
the
two
natures
.
1
His
divine
,
or
God-head
,
which
maketh
the
person
.
2
His
humane
nature
,
1
Tim
.
3.16
.
Gal.
4.4
.
Ro
.
1.3.4.9.5
.
or
Manhood
which
hath
its
existence
in
the
person
of
the
Godhead
,
by
which
we
believe
that
hee
is
both
the
Son
of
God
,
and
the
Son
of
Man
.
What
believe
you
concerning
his
God-head
?
That
he
is
the
only
begotten
Son
of
God
the
Father
,
Jo
.
1.14.3.18
.
Heb
.
7.3
.
his
word
,
wisdome
,
Character
,
and
Image
,
begotten
of
his
substance
,
before
all
Worlds
:
without
Father
,
touching
his
manhood
;
and
without
Mother
,
according
to
his
Godhead
.
God
of
God
,
light
of
light
,
very
God
of
very
God
,
begotten
,
not
made
,
God
coessentiall
,
coeternall
,
and
coequall
with
the
Father
,
and
the
Holy
Ghost
.
Why
is
he
called
the
onely
begotten
Sonne
of
God
?
Because
he
is
the
alone
Son
of
God
by
nature
:
for
though
others
be
the
Sons
of
God
by
Creation
,
Jo
.
1.14.3.18
.
Hebr
.
7.3
.
as
Adam
,
and
the
Angels
,
and
others
by
Adoption
and
Regeneration
,
as
the
Saints
:
yet
none
is
his
Son
by
naturall
generation
,
but
Christ
Jesus
,
and
that
in
regard
of
his
God-head
,
not
his
Manhood
.
How
is
hee
said
to
bee
conceived
by
the
Holy
Ghost
.
Because
the
Holy
Ghost
by
his
incomprehensible
power
,
wrought
his
conception
supernaturally
:
not
that
any
substance
of
the
Holy
Ghost
(
which
is
indivisible
)
came
to
his
Generation
,
in
the
Wombe
of
the
Virgin
formed
onely
of
her
substance
,
she
continuing
a
pure
Virgin
.
How
is
his
Godhead
proved
.
1.
By
divers
places
of
Scripture
,
as
Esa
.
7.14
.
and
9.6
.
and
25.9
.
Ioh
.
1.1
.
and
20.28
.
and
Rom.
9.5
.
1
Ioh
.
5.20
.
2.
By
his
Miracles
,
Rom.
1.4
.
especially
by
raising
himselfe
from
death
.
3.
By
the
continuance
and
victory
of
the
Gospel
,
and
that
,
Act.
5.39
.
Zac
.
4.6
.
Ro
.
12.11
not
by
carnall
power
or
policy
,
but
only
by
the
power
of
his
Spirit
,
and
patient
suffering
of
his
Saints
.
Why
was
it
requisite
our
Saviour
should
be
God
?
Christ
God
Psal
.
49.7
.
1
Th.
1.10
1
Because
none
could
satisfie
for
sin
,
nor
be
a
saviour
of
soules
but
God
.
2
Because
our
sins
procured
the
infinite
wrath
of
God
,
the
Satisfaction
for
them
must
bee
infinitely
meritorious
to
appease
that
wrath
,
which
none
but
God
could
doe
.
3
No
creature
was
able
to
overcome
the
enemies
of
our
Salvation
,
the
Devill
,
Hell
,
Ro
.
1.4
.
Heb
.
2.14
.
Death
and
Damnation
.
4
None
but
God
was
able
by
his
satisfaction
to
raise
us
from
the
death
of
sin
,
and
give
us
eternall
life
.
5
None
but
God
could
give
us
the
holy
spirit
,
and
by
it
seale
the
graces
of
it
to
our
soules
,
and
renew
our
corrupt
nature
.
Being
God
before
all
worlds
,
Christ
,
man
.
how
came
he
to
be
Man
?
By
taking
to
himselfe
a
true
body
,
and
a
reasonable
soul
,
by
being
born
of
the
Virgin
Mary
,
and
conceived
by
the
holy
ghost
,
whereby
he
became
true
man
,
like
to
us
in
all
things
,
except
sin
,
and
this
appeareth
by
many
testimonies
of
Scripture
,
Heb
.
1.6
.
Jo
.
1.14
.
Math
.
1.18.9.27
.
Gen.
3.15
.
Heb
.
2.17
.
1
Tim
.
2.5
.
1
Pet
.
3.18
.
Io
.
4.6.7
.
Lu
.
31.
Heb
.
2.9.14.15
.
Why
was
our
Saviour
to
be
Man
?
1
Because
he
was
to
suffer
&
dye
for
our
sins
,
which
God
could
not
doe
.
2
To
performe
obedience
to
the
Law
,
Rom.
8.3
.
1
Cor
.
15.21
.
Heb
.
2.14
.
&c.
which
in
his
Godhead
he
could
not
.
3
To
satisfie
Gods
justice
in
the
same
nature
,
by
which
it
was
offended
.
4
For
our
comfort
,
in
having
accesse
to
the
throne
of
grace
,
in
our
necessities
,
having
such
a
high
Priest
,
Heb
.
4.14.15
,
16.
as
was
tempted
like
us
,
and
was
acquainted
with
our
infirmities
in
his
own
person
.
5
That
as
we
must
be
saved
by
our
owne
nature
,
so
sanctified
by
one
of
our
owne
nature
.
Are
his
natures
separated
?
His
nature
.
No
,
for
though
they
be
distinguished
in
substance
,
properties
,
and
actions
,
Jo
.
1.14
.
Heb
.
2.16
.
Mar.
1.23
.
yet
they
were
inseparably
joyned
in
the
first
moment
the
holy
Virgin
conceived
,
by
assuming
the
humane
nature
into
the
person
of
the
son
of
God
,
and
in
that
person
,
uniting
it
to
the
Godhead
,
so
making
one
Christ
,
God
,
and
Man
,
as
we
see
that
one
tree
being
set
into
another
,
groweth
into
the
stocke
thereof
,
and
becommeth
one
tree
,
though
there
be
two
natures
,
or
kinde
of
fruit
still
remaining
.
Hither
to
of
Christs
person
,
Christs
office
.
what
is
his
Office
?
To
be
alone
the
Mediator
,
Intercessor
,
1
Tim
.
2.5
.
Heb
.
9.15
.
Jo
.
14.6
.
Mt.
1.11
.
and
Advocate
betwixt
God
and
man
,
to
reconcile
us
to
God
,
and
to
work
our
salvation
.
And
he
is
called
Jesus
,
a
saviour
,
because
he
came
to
save
his
people
from
their
sinnes
,
Esa
.
61.1
.
&c.
Act.
4.26
Luke
4.18
.
Heb
.
1.9
.
and
Christ
which
was
anointed
,
because
he
was
anoynted
of
God
with
all
gifts
and
graces
of
the
holy
spirit
to
bee
a
Prophet
,
Priest
,
and
King
,
for
all
his
people
,
and
so
for
me
.
1
His
Priesthood
was
the
first
part
of
his
Mediation
,
consisting
of
two
parts
.
Priesthood
1
His
satisfaction
,
for
the
sin
of
Man
.
1
By
performing
that
obedience
,
which
we
did
owe
.
2
By
suffering
that
punishment
,
which
was
due
to
our
sinnes
.
What
are
the
parts
of
Christs
satisfaction
by
his
obedience
?
Sufferings
1
His
sufferings
.
Phil
.
2.8
.
1
Pet
.
2.24
.
Iob
33.24
.
2
His
perfect
righteousnesse
.
By
the
first
he
was
to
merit
forgivenes
of
sins
to
us
,
by
the
second
righteousnes
:
both
which
are
necessarily
required
for
our
justification
.
How
did
he
satisfie
by
his
sufferings
?
1
In
soule
,
In
Soule
.
by
drinking
the
full
cup
of
Gods
wrath
,
by
which
he
felt
unspeakeable
vexations
,
greifes
,
troubles
,
feares
of
mind
,
feeling
as
it
were
the
pangs
of
Hell
.
2
In
body
,
In
Body
.
by
scourging
,
spitting
,
buffeting
(
as
is
recorded
in
the
story
of
his
passion
)
and
lastly
death
,
Phil
.
2.8
.
and
that
the
most
reproachfull
,
and
ignominious
death
of
the
Crosse
.
Why
would
he
be
buried
?
His
burial
Mt.
27.59
Act.
2.14
.
1
Cor
.
15.55
.
Descent
into
Hell
Ro
10.7
.
Eph.
4.9
.
Act.
2.24
.
Rom.
6.9
.
1
To
shew
the
certainty
of
his
death
.
2
To
loosen
in
the
grave
the
sorrowes
of
death
.
What
is
meant
by
his
discent
into
Hell
?
Not
to
the
place
of
the
damned
,
but
that
his
soule
went
into
heaven
,
and
his
body
for
a
season
,
under
the
power
of
death
.
2
What
is
the
other
part
of
his
satisfaction
?
His
righteousnes
.
Ps.
40.78
.
Rom.
3.19
5.19
.
2
Cor
.
5.21
1.
1.30
.
Ro
.
8.14
.
Gal.
4.4.5
.
His
perfect
righteousnes
,
whereby
he
absolutely
fulfilled
the
whole
law
of
God
for
us
,
who
were
not
able
to
do
it
:
so
that
he
tooke
away
our
unrighteousnesse
,
&
freed
us
from
the
punishment
due
to
us
for
sin
,
and
made
us
just
,
and
Holy
in
Gods
sight
,
purchasing
eternall
happines
for
us
.
What
is
the
second
part
of
Christs
Priesthood
?
His
intercession
,
Intercession
.
which
consists
of
diverse
branches
.
1
In
his
continuall
request
to
God
the
Father
for
us
,
by
vertue
of
his
owne
merits
.
2
In
freeing
us
from
the
accusation
of
our
adversaries
.
3
In
teaching
us
by
his
spirit
,
to
pray
to
God
,
and
presenting
and
making
our
prayers
acceptable
to
him
.
4
In
covering
our
sins
by
applying
the
vertue
of
his
mediation
.
What
is
his
propheticall
office
?
Prophet
.
Ro
.
5.15
.
&c.
2
It
consists
of
divers
particulars
;
of
this
general
;
That
he
communicates
to
Man
that
grace
and
Redemption
which
he
hath
purchased
from
his
Father
.
Jo
.
5.21.17.2
.
Luk
.
4.18.19
.
1
By
instructing
his
Church
,
and
discovering
the
way
to
salvation
,
by
his
word
,
and
Ministery
.
2
By
declaring
the
whole
will
of
his
Father
to
us
,
Esa
.
61.3
,
4
Ps.
2.6
,
7.
Luk
.
4.18
.
Mt.
17.5
.
Heb
.
3.1
,
2
and
expounding
the
same
.
3
By
causing
us
to
understand
and
believe
it
.
4
By
purging
his
Church
from
errors
.
3
What
is
his
Kingly
Office
.
King
.
Ps.
110.1
.
Eze
.
34.24
Es.
9.7
.
Luke
1.32
,
33.
It
is
the
exercise
of
that
power
given
him
by
God
over
all
,
for
the
spirituall
governement
and
salvation
of
his
elect
,
and
for
the
destruction
of
his
and
their
enemies
.
How
doth
he
shew
himselfe
to
be
a
King
?
1
By
that
power
which
he
shewed
in
vanquishing
death
and
hell
:
Acts
10.30
Eph.
4.8
.
in
quickning
his
dead
body
,
and
ascending
into
heaven
.
2
In
gathering
his
people
to
him
,
which
he
had
formerly
redeemed
.
3
In
ruling
and
defending
them
,
1
Cor
.
15.25
.
Esa
6.9.30
21.
Mt.
25.24
31.33
,
34.
and
applying
those
blessings
to
them
,
which
hee
purchased
for
them
.
4
In
governing
his
Church
in
this
world
by
prescribing
Lawes
to
it
,
inspiring
his
servants
by
the
power
of
his
spirit
according
to
his
word
.
5
by
his
last
judgement
in
the
World
to
come
.
Having
shewed
that
which
concerneth
the
Mediator
of
the
New
Testament
,
what
are
we
to
consider
in
the
condition
of
mankinde
which
hold
by
him
.
1
The
participation
of
the
grace
of
Christ
,
and
the
benefits
of
the
Gospell
.
2
The
meanes
which
God
hath
ordained
for
the
offering
and
effecting
of
the
same
.
To
whom
doth
God
reveale
,
and
apply
the
Covenant
of
grace
?
Jo
.
14.22.17.9
.
Mt.
11.25
1
Cor
.
2.8
.
&c.
The
Church
.
Gal.
3.26
,
&c.
Jo
.
1.12.17.14
.
Eph.
2.10
.
1
Tim
.
3.15
.
Tit
.
2.14
.
Catholike
Eph.
5.23
.
Jo
.
10.16
.
Gal.
3.28
.
Rev.
7.9.17
.
1
Not
to
the
world
,
but
to
his
Church
,
called
out
of
the
world
;
not
to
the
reprobate
,
but
to
the
elect
:
What
is
the
Church
of
Christ
?
A
company
of
men
&
women
called
out
of
the
world
,
to
beleeve
and
live
in
Christ
,
and
indued
accordingly
with
spiritual
graces
for
the
service
of
God
.
Or
rather
,
the
whole
number
of
Gods
elect
,
which
are
admitted
into
fellowship
with
Christ
Jesus
.
Doe
you
beleeve
in
the
Catholike
Church
?
No
,
I
beleeve
there
is
a
Catholique
Church
(
though
not
alwayes
to
be
seene
with
mans
eyes
)
and
that
God
hath
a
certaine
number
of
his
chosen
children
,
which
he
calls
and
gathers
to
himself
,
that
Christ
hath
such
a
flock
selected
out
of
all
nations
,
ages
,
and
conditions
of
men
,
and
that
my
selfe
am
one
of
that
company
.
I
beleeve
there
is
a
Catholique
Church
,
not
in
the
Catholique
Church
.
Why
is
this
Church
called
Holy
:
Holy
.
Rev.
7.14
.
Eph.
5.26.27
.
Col.
1.21.22
.
Because
she
hath
washed
her
robes
,
in
the
blood
of
the
Lamb
,
and
being
clensed
and
sanctified
with
the
washing
of
water
by
the
word
,
is
presented
and
accepted
as
holy
before
God
;
for
though
the
Church
on
earth
be
in
it selfe
finfull
,
Cor
.
1.22.23
.
Eph.
4.4
.
&c.
Col.
2.9
.
yet
in
Christ
the
head
,
it
is
holy
.
What
is
meant
by
Catholike
?
The
universall
company
of
the
elect
,
that
ever
were
,
are
,
or
shall
be
gathered
together
in
one
body
,
knit
together
in
one
faith
,
under
one
head
Christ
Jesus
;
part
whereof
are
already
in
heaven
,
triumphant
,
part
yet
one
earth
,
militant
.
What
doe
you
call
the
Church
Triumphant
,
Triumphant
.
Heb
.
12.23
Rev.
7.14.16
.
and
wherefore
?
The
blessed
company
of
those
that
have
entred
into
their
Masters
joy
,
and
having
ended
their
pilgrimage
and
labours
here
on
earth
,
triumph
over
their
enemies
,
the
World
,
death
,
and
damnation
,
continually
giving
praise
and
thanks
to
God
.
What
is
the
Church
Militant
?
Militant
.
It
is
the
society
of
those
,
that
being
scattered
through
all
parts
of
the
World
,
are
by
profession
of
one
faith
in
Christ
conjoyne●
to
him
,
〈◇〉
.
●
.
3
.
Mt.
1.18
.
Ro
.
2.29
.
1
Pet
.
4.
to
fight
under
his
banner
again●t
their
enemies
,
the
World
,
the
flesh
and
the
devill
.
In
which
respect
,
the
true
militant
Church
is
both
visible
,
and
invisible
,
the
elect
being
not
to
be
discerned
from
the
reprobates
,
till
the
last
day
.
What
especiall
priviledges
have
the
true
Members
of
the
Catholique
Church
?
1
The
Communion
of
Saints
.
Heb
.
12.12
23.
Eph.
2.19
.
Ro
.
8.33
.
1
Cor
.
15.52
.
Act.
24.15
.
Ro
.
6.23
.
1
Cor
.
1.30
2
Forgivenes
of
sins
.
3
The
resurection
of
the
body
.
4
Life
everlasting
.
And
foure
recorded
by
Saint
Paul
,
in
that
golden
sentence
,
Ye
are
of
him
in
Christ
Jesus
,
who
of
God
is
made
unto
us
Wisedome
and
Righteousnes
,
Justification
,
and
Redemption
.
1
The
restoring
of
saving
Wisedome
which
was
lost
,
1
Tim
.
6.16
.
which
is
to
be
found
in
Gods
Word
,
and
to
which
we
come
by
Christ
.
2
By
this
righteousnesse
is
meant
our
whole
justification
,
which
consisteth
in
remission
of
sinnes
,
and
the
imputation
of
Christs
righteousnes
.
3
Sanctification
is
fredome
from
the
tyrany
of
sin
,
Ro
.
6.14
.
Ps.
19.14
.
into
the
liberty
of
righteousnes
begun
here
and
increased
daily
,
till
it
be
perfected
in
the
life
to
come
.
4
Redemption
is
the
happy
state
,
which
the
Children
of
God
shall
have
in
the
last
day
.
What
other
benefits
have
we
by
the
Covenant
of
grace
?
Communnion
with
Christ
,
and
his
whole
Church
,
which
we
call
the
Communion
of
Saints
,
the
fellowship
with
Christ
the
head
,
and
all
true
Christians
the
members
of
his
body
.
What
benefit
have
wee
by
the
Communion
with
Christ
?
Justification
.
Justification
,
and
glorification
.
What
is
Justification
?
It
is
the
sentence
of
God
,
whereby
he
of
his
grace
,
for
the
righteousnesse
of
his
Son
,
by
God
imputed
to
us
,
Ro
.
8.30.33
.
1
Cor
.
1.30.33
.
1
Cor
.
1.30
.
Phil
.
3.9
.
and
by
faith
apprehended
by
us
,
doth
free
us
from
sinne
and
death
,
and
account
us
righteous
unto
life
;
delivering
us
from
the
guilt
and
punishment
of
all
our
sins
,
and
by
the
said
imputation
of
Christs
righteousnesse
,
wee
are
restored
to
a
better
righteousnesse
then
wee
had
bebefore
in
Adam
.
Yet
this
Justification
is
not
any
inherent
righteousness
in
us
,
or
performed
by
us
,
but
a
perfect
righteousnesse
in
Christ
,
whereby
he
paid
our
debt
.
If
Christ
paid
our
debt
,
how
are
we
freely
justified
by
grace
?
It
is
of
grace
that
Christ
was
given
to
us
,
and
that
by
his
righteousnesse
apprehended
by
faith
,
is
accounted
ours
:
so
that
Christ
paying
so
deare
a
price
for
us
,
it
was
of
his
free
grace
,
and
a
free
grace
from
God
the
Father
too
,
to
accept
that
satisfaction
from
a
surety
which
hee
might
have
challenged
from
us
,
the
principalls
to
the
utmost
farthing
.
How
is
this
justification
applyed
to
us
,
Rom.
5.1.10.10
.
Jer
.
23.6
.
and
apprehended
by
us
?
It
is
done
on
our
part
by
Faith
alone
,
working
by
love
,
and
that
not
as
a
vertue
inherent
in
us
,
but
onely
as
an
instrument
or
hand
of
the
soule
,
held
out
to
lay
hold
upon
the
Lord
our
righteousnesse
.
So
that
Faith
justifieth
only
relatively
in
respect
of
the
object
which
it
fastneth
on
,
to
wit
the
righteousnesse
of
Cstrist
,
by
which
we
are
justified
.
How
many
wayes
is
the
word
Faith
taken
in
Scripture
?
Faith
.
1
Sometimes
for
faithful
dealing
between
men
called
fidelity
.
Mt.
3.13
.
Act.
2.10
.
1
Pet
.
5.12
1
Tim
.
5.12
.
2
Sometimes
for
the
faith
,
or
fidelity
of
God
towards
men
.
3
For
mans
faith
towards
God
,
which
is
here
meant
,
and
this
is
taken
two
wayes
1
For
things
to
be
beleeved
,
as
the
whole
doctrine
of
Faith
,
or
points
of
religion
,
as
Act.
6.7
.
&
13.8
.
Ro
.
1.5
,
&
3.31
.
&
12.3.6
.
&
16.26
.
Cal
.
1.12
.
&
.
3.2
.
&
5.23
.
1.
Tim
.
1.2
.
&
4.1
&
.
Jude
.
3.
2
For
the
action
apprehending
or
beleiving
the
same
,
Rom.
10.7
viz.
that
worke
of
God
in
man
,
whereby
he
gives
assent
and
credit
to
God
in
his
word
,
and
applyeth
that
,
which
any
way
concernes
him
in
particular
,
how
generall
soever
it
be
:
and
this
faith
is
set
out
by
two
names
.
1
The
substance
of
things
hoped
for
:
Heb
.
11.1
.
things
that
yet
are
not
,
Faith
makes
them
to
have
a
being
as
if
they
were
already
.
2
The
evidence
of
things
not
seen
:
by
which
is
meant
,
that
Faith
makes
a
cleare
demonstration
(
as
through
a
perspective
glasse
)
of
things
a
farre
off
,
and
yet
not
visible
,
as
if
they
were
neer
at
hand
.
How
many
kinds
of
Faith
are
there
?
In
generall
two
.
1
The
common
faith
to
all
,
which
all
men
have
,
or
may
have
.
2.
That
which
none
hath
or
can
have
,
but
the
Elect
,
it
being
proper
only
to
them
.
2.
Th.
3.2
.
Rom.
11.32
.
Tit
.
1.1
.
2.
Cor
.
1●
.
●
.
Of
the
Common
Faith
there
are
two
sorts
.
Historicall
1
Historicall
,
which
is
a
knowledge
and
persuasion
of
the
truth
of
Gods
Word
,
concerning
the
letter
and
story
of
it
,
as
that
there
is
one
God
only
,
and
in
that
God
a
Trinity
and
Unity
;
that
Jesus
Christ
is
the
Saviour
of
the
World
,
&c.
2
Temporary
,
Temporary
.
Mt.
13.20
21.
Luk
.
8.13.14
.
Miraculous
.
1
Cor
.
13.2
.
Mt.
21.2.7.22
.
Mr.
9.3
.
Act.
14.9
.
which
is
a
joyfull
entertaining
of
the
promises
of
the
Gospell
,
with
some
seeming
confidence
,
yet
(
being
not
rooted
)
lasteth
but
for
a
time
,
and
comes
to
nothing
.
What
faith
is
it
which
is
called
extraordinary
?
It
is
the
Faith
of
Miracles
,
which
is
a
cleaving
to
some
speciall
and
singular
promise
,
either
for
some
extraordinary
act
,
or
for
receiving
some
outward
good
,
in
an
extraordinary
manner
.
By
this
faith
Iudas
might
worke
miracles
,
as
the
other
Disciples
might
,
and
by
it
many
might
be
healed
by
our
Saviour
in
their
bodies
,
who
were
not
healed
in
their
Soules
.
What
is
the
true
saveing
and
justifying
faith
proper
only
to
the
elect
?
Justifying
It
's
such
a
firme
assent
of
the
mind
to
the
truth
of
the
Word
,
as
flowes
into
the
heart
,
and
causeth
the
soule
to
embrace
it
as
good
,
and
to
build
its
eternall
happines
on
it
.
The
generall
object
whereof
,
is
the
whole
trueth
of
God
revealed
,
but
the
speciall
object
of
it
,
is
,
the
promise
of
remission
of
sins
,
by
our
Lord
Jesus
.
And
this
justifying
Faith
may
be
considered
two
wayes
.
1
Eph.
2.8
.
Phll.
1.29
.
Eph.
1.19
.
Joh
.
6.45
.
Mt.
16.13
.
Either
as
God
workes
it
in
mans
heart
,
by
enabling
him
to
beleeve
,
Faith
being
Gods
guift
,
and
by
his
power
raysing
mans
heart
to
it
by
enlightning
the
understanding
to
see
the
truth
,
and
the
rich
offers
of
grace
in
our
Lord
Jesus
.
2
By
enabling
the
will
to
embrace
them
.
Ezec
.
36.26
.
Joh
.
6.44
.
3
As
mans
heart
workes
by
it
to
God
again
.
In
which
respect
,
man
is
said
to
believe
,
yet
this
is
by
Gods
enabling
him
to
believe
,
and
causing
man
to
come
to
him
,
so
that
justifying
Faith
consists
,
in
having
a
minde
to
know
Christ
,
and
a
will
to
rest
upon
him
.
And
this
is
sure
,
that
whosoever
relyeth
upon
Christ
the
Saviour
of
the
World
for
justification
and
pardon
,
Gods
Word
saith
,
that
he
by
so
doing
is
actually
justified
and
pardoned
.
What
are
the
Concomitants
of
justification
?
Ro
.
5.10
.
Eph.
2.12
,
13.
1
Joh
.
1.3
.
Heb
.
12.22
1
Reconciliation
,
whereby
wee
that
were
enemies
to
God
,
are
made
his
friends
:
we
that
were
rebels
are
received
into
favour
:
and
wee
that
were
aliens
from
God
,
are
brought
neere
through
Christ
.
2
Adoption
which
is
our
priviledge
to
be
sonnes
of
God
,
derived
to
us
from
Christ
,
Joh
.
1.12
.
Ephe
.
1.9
.
Heb
.
2.10
.
who
by
his
incarnation
became
our
brother
,
that
by
him
God
might
bring
many
sonnes
and
daughters
unto
glory
.
What
benefits
have
we
by
adoption
?
1
Some
privative
freedome
from
grievances
,
as
from
the
slavery
of
sin
,
Ro
.
6.14.8
1.15
.
from
condemnation
:
from
servile
feares
and
terrors
:
from
the
curse
and
condemning
power
of
the
Law
Ceremoniall
&
Morall
;
freed
from
the
rigorous
exaction
of
the
work
of
it
,
but
not
from
the
doctrine
of
holines
in
it
;
not
from
service
,
but
from
slavery
.
2
Some
positive
.
Gal.
4.6
.
Ro
.
8.15
.
2
Cor
.
6.3
.
Ro
.
8.28.32
.
As
free
accesse
to
the
throne
of
grace
by
prayer
.
An
interest
in
Gods
particular
,
and
speciall
providence
.
A
free
and
sanctified
use
of
Gods
creatures
restored
,
which
was
forfeited
in
Adam
.
What
is
the
other
benefit
which
Christians
receive
by
their
Communion
with
Christ
?
Glorification
and
sanctification
,
Glorification
.
which
is
the
renewing
of
our
nature
according
to
the
Image
of
God
,
in
righteousnes
,
and
true
holines
,
which
is
begun
in
this
life
and
called
sanctification
,
and
perfected
in
the
life
to
come
which
is
called
glory
.
Sanctification
.
How
farre
is
our
nature
renewed
in
this
life
by
sanctification
?
The
whole
nature
(
though
not
wholly
)
is
renewed
,
1
Th.
5.23
Ro
.
12.1
.
The
understanding
enlightned
the
will
rectified
,
the
affections
regulated
,
and
the
outward
man
reformed
,
Jo
.
13.6
.
Ps.
51.10
.
Eze
.
36.26
and
this
by
the
powerfull
operation
of
the
Spirit
of
God
,
who
having
begunne
a
good
work
in
us
will
perfect
it
unto
the
day
of
the
Lord
.
What
are
the
parts
of
it
?
Ro
.
6.6.7
.
1.
Mortification
or
dying
unto
sin
,
and
thereby
freedome
from
the
Dominion
thereof
,
by
the
death
of
Christ
.
2.
Rev.
26.
Jo
.
17.17
.
Ps.
119.9
.
Uivification
,
or
quickning
unto
newnes
of
life
,
by
the
power
of
the
resurrection
of
Christ
.
In
regard
whereof
,
it
is
called
also
,
our
first
resurrection
.
The
rule
and
square
thereof
,
being
the
whole
holy
Word
of
God
,
as
containing
that
will
of
his
,
which
is
even
our
sanctification
.
And
this
word
of
God
is
,
Ro
.
12.1
.
1
Th.
3.3
.
&c.
both
the
Law
and
the
Gospel
,
the
old
Testament
,
and
the
New
.
How
is
the
Gospel
a
rule
of
obedience
being
the
rule
of
Faith
?
As
the
Law
requireth
obedience
,
1
Tim
.
1.9.10.11
.
so
the
Gospel
directeth
the
faithfull
to
performe
it
,
only
with
difference
.
1
Of
the
manner
:
Jo
.
5.23.14.1
.
the
law
propounding
God
to
be
worshipped
by
us
in
himselfe
,
as
our
Creator
:
the
Gospell
,
in
Christ
,
as
our
Saviour
.
2
Of
the
end
:
1
Thes
.
5.18
.
the
law
requiring
all
duties
,
as
for
the
procurement
of
our
owne
salvation
:
the
Gospell
in
way
of
thankefulness
,
for
salvation
in
Christ
,
already
bestowed
.
3
Of
the
effect
:
Ro
.
10.5.6
8.
the
law
requiring
obedience
,
but
vouchsafing
no
assistance
(
supposing
man
in
the
state
of
Creation
)
the
Gospell
both
offering
and
conferring
grace
to
the
regenerate
,
in
that
which
it
requireth
.
Yet
as
the
law
saveth
notwithout
the
Gospell
,
so
the
gospell
saveth
not
without
the
law
.
What
is
that
law
which
with
the
direction
of
the
Gospell
,
The
law
.
is
the
rule
of
Sanctification
.
The
Morall
,
or
law
of
Nature
,
engraven
by
God
himselfe
first
,
Jam
.
2.8
.
in
the
heart
of
man
in
his
Creation
,
and
after
,
in
tables
of
stone
in
the
dayes
of
Moses
,
and
published
and
committed
to
the
Church
for
al
ages
,
as
the
royall
law
,
for
obedience
to
God
our
King
.
Did
God
give
no
other
law
but
the
Morall
?
Ceremoniall
.
Yes
.
1
The
Ceremoniall
,
which
was
a
direction
in
outward
worship
,
Heb
.
10.1
,
&c.
shadowing
the
grace
of
the
Gospel
,
the
substance
whereof
being
now
exhibited
,
those
shadowes
are
utterly
abolished
,
by
the
death
of
Christ
.
2
The
Judiciall
,
wherein
God
appointed
a
form
of
pilitique
and
civill
government
of
the
Jews
Common-wealth
,
which
is
determined
with
the
dissolution
of
that
state
,
except
only
in
the
generall
equity
and
substance
.
What
is
the
Morall
Law
?
Morall
.
Deu
.
5.32.12
,
32.
Gal.
10
,
&c.
Jam
.
2.8
.
That
which
commandeth
the
perfection
of
godlines
and
righteousnes
,
and
directeth
us
in
our
duties
to
God
and
man
,
from
the
burden
whereof
,
(
which
exacteth
in
our
owne
persons
perfect
obedience
,
and
from
the
curse
of
that
law
due
to
disobedience
)
we
are
delivered
by
Christ
,
but
from
the
Commandement
,
as
a
rule
of
life
,
wee
are
not
freed
.
How
many
Commandements
are
there
in
the
Law
?
The
two
Tables
.
Deu
4.13.10.14
.
Mt.
22.
Two
,
and
they
are
divided
into
two
Tables
,
which
Christ
calleth
the
two
great
Commandements
.
1
The
first
containing
our
duty
to
God
,
in
the
four
first
.
2
The
second
our
duty
to
man
in
the
last
sixe
.
1
The
summe
of
the
first
is
,
Deut
.
6.5
.
Mr.
22.37
38.
Luke
10.27
.
Luke
19.19
.
Mr.
22.39
1
Joh
.
5.2
.
1
Tim
.
4.5
Thou
shalt
love
the
Lord
thy
God
with
all
thy
heart
,
and
with
all
thy
soule
,
and
with
all
thy
strength
,
and
with
all
thy
mind
.
2
The
sum
of
the
second
is
,
Thou
shalt
love
thy
neighbour
as
thy selfe
.
And
the
summe
of
both
,
is
love
.
How
are
the
Commandements
of
the
first
Table
divided
?
They
either
respect
the
roote
of
Gods
worship
as
the
first
:
or
the
branch
,
The
decalogue
.
as
the
three
following
:
the
first
having
its
reason
going
before
,
the
other
three
after
.
Why
is
the
reason
of
the
first
set
before
?
Because
it
serves
not
only
for
a
reason
of
this
Commandement
,
but
as
a
preface
to
al
the
ten
,
and
hath
reference
to
them
all
.
Which
is
the
Preface
?
I
am
the
Lord
thy
God
which
brought
thee
out
of
the
land
of
Egypt
,
Preface
.
and
out
of
the
house
of
bondage
.
What
ground
of
obedience
is
laid
in
this
reason
?
That
this
law
is
to
be
obeyed
,
Ps.
100.3.36.6
.
1
Tim
.
4.10
.
because
it
proceedeth
from
him
,
who
is
not
only
the
Lord
our
Maker
,
but
also
our
God
,
and
Saviour
.
How
doth
this
belong
to
us
,
which
are
no
Israelites
?
Though
we
be
not
Israel
in
name
,
or
according
to
the
flesh
,
yet
we
are
the
true
Israel
of
God
,
according
to
the
Spirit
&
promise
:
and
it
figureth
the
spirituall
deliverance
from
Satan
by
Christ
,
and
therefore
belongeth
no
lesse
,
(
if
not
more
)
to
us
,
then
to
them
.
What
are
the
words
of
the
first
Commandement
?
Thou
shalt
have
no
other
Gods
before
me
,
Exod
.
20.3
.
What
is
the
scope
of
this
Commandement
?
1
That
this
Jehovah
,
Mt.
22.33
one
in
substance
,
and
three
in
persons
,
the
creator
and
governour
of
all
things
,
and
the
redeemer
of
his
people
,
is
to
be
received
for
the
only
true
God
,
in
all
the
powers
of
our
soule
.
2
That
the
inward
and
spirituall
worship
of
the
heart
(
which
is
the
ground
of
the
outward
)
is
to
be
given
to
him
,
Ps.
23.26
.
Deut
.
5.29
Jer
.
17.10
.
&
none
other
,
and
that
without
hypocrisie
,
as
to
be
done
before
him
,
who
searcheth
and
knoweth
the
heart
.
What
is
forbidden
in
this
Commandement
?
Originall
Corruption
,
Rom.
8.7
.
so
far
forth
as
it
is
the
fountain
of
all
impiety
against
God
,
with
all
the
streams
thereof
.
What
is
required
in
it
?
That
wee
set
up
,
Esa
.
8.13
.
Deut
.
11.22
.
Ios
.
23.8
.
Act.
11.23
and
sanctifie
the
Lord
God
in
our
hearts
,
yielding
to
him
in
Christ
,
that
inward
and
spirituall
worship
,
which
is
due
to
his
Majesty
,
which
consists
in
knowing
him
in
himselfe
,
his
attributes
,
and
workes
,
and
in
adhering
and
cleaving
to
him
,
In
perswasion
of
Gods
love
to
us
,
and
in
our
love
to
him
.
What
are
the
particulars
of
this
Commandement
?
1
The
having
of
a
God
,
Religion
.
and
therein
we
consider
Religion
.
2
The
having
of
one
only
God
,
and
no
more
,
and
herein
Unity
.
3
The
having
of
the
true
God
,
and
no
other
for
our
God
,
and
herein
truth
.
What
is
it
to
have
a
God
?
To
know
him
,
to
worship
him
,
to
depend
wholy
upon
him
,
and
to
yeild
absolute
obedience
to
his
will
.
To
know
him
as
he
hath
revealed
himself
in
his
words
,
works
,
and
Attributes
.
To
have
faith
in
believing
what
is
written
in
his
word
of
him
,
and
to
apply
our selves
to
his
good
Promises
.
To
serve
him
with
a
perfect
heart
,
and
willing
mind
,
in
a
holy
conversation
,
and
to
put
our
whole
confidence
in
him
patiently
evpecting
his
good
pleasure
in
all
things
and
meekly
endure
his
correction
.
To
feare
him
for
his
power
and
justice
,
and
doe
nothing
but
for
his
glory
.
To
reverence
his
Majesty
,
and
serve
him
with
an
humble
and
reverend
deportment
.
To
be
thankfull
to
him
,
and
praise
him
for
his
benefits
.
To
joy
in
God
,
and
rejoyce
to
see
him
honoured
,
and
to
have
spirituall
grief
and
indignation
at
all
offences
against
his
honour
.
2
What
is
required
in
the
second
branch
of
this
Commandement
?
Unity
in
Religion
,
Unity
in
Religion
.
wee
must
have
one
God
,
and
no
more
,
and
to
attain
to
this
unity
,
we
must
have
four
principall
gifts
.
1
An
upright
and
single
heart
,
ready
to
imbrace
true
Religion
,
and
none
other
.
2
Constancy
&
continuance
in
the
truth
.
3
Godly
courage
to
stand
to
the
truth
against
the
enemies
of
it
.
4
A
holy
zeale
of
the
glory
of
God
.
Who
are
said
to
have
other
Gods
?
1
They
that
commit
inward
Idolatry
in
their
heart
,
Ezek
.
14.3
Iro
.
18.11
.
Ps.
62.10
.
instead
of
God
.
2
They
that
sinfully
confide
in
the
creatures
or
themselves
.
3
They
that
ascribe
the
glory
of
any
good
thing
to
themselves
,
or
the
Creature
,
Joh
.
17.5
.
2
Chr.
16.12
.
more
then
to
God
.
4
They
that
seek
help
from
the
Devil
,
by
witches
or
the
like
.
5
They
that
sinfully
feare
other
things
,
more
then
God
.
3
What
is
required
in
the
last
branch
of
this
Commandement
?
True
Religion
,
because
we
are
commanded
to
have
the
true
God
,
True
religion
.
and
none
other
for
our
God
.
How
shall
we
come
to
the
true
Religion
?
1
By
labouring
earnestly
to
find
out
the
truth
.
2
We
must
examine
by
the
word
,
whether
it
be
the
truth
which
we
have
found
.
3
When
wee
by
tryall
have
found
the
truth
,
we
must
rest
in
it
.
By
what
meanes
shall
wee
come
to
the
knowledge
of
God
?
1
By
Prayer
.
2
By
a
simple
heart
desirous
of
knowledge
,
without
curiosity
to
know
more
then
God
would
have
us
know
.
3.
By
hearing
&
reading
the
word
,
and
holy
writings
.
4
By
meditating
on
the
word
,
and
conference
with
others
.
5
By
diligence
and
delight
in
hearing
and
remembring
what
we
learne
,
and
practising
it
.
6
By
meditating
on
Gods
creatures
.
The
second
Commandement
.
What
doe
you
consider
in
this
Commandement
?
1
The
Injunction
.
2
The
reasons
to
strengthen
the
same
.
What
are
the
words
of
the
Injunction
?
Thou
shalt
not
make
to
thy selfe
any
graven
Image
,
&c.
2
The
words
of
the
reason
are
,
For
I
the
Lord
thy
God
am
a
jealous
God
,
&c.
What
is
the
scope
of
this
Commandement
?
To
bind
all
men
to
that
solemn
form
of
religious
worship
,
Deut
.
12.32
.
which
God
in
his
word
prescribeth
,
and
to
serve
him
according
to
his
will
,
and
not
our
own
fancies
,
or
will-worship
.
What
is
the
main
prohibition
in
it
?
1
That
we
make
no
Image
for
worship
.
2
That
we
worship
it
not
when
it
is
made
.
In
the
first
are
included
,
all
private
mens
inventions
in
Gods
service
,
new
Sacraments
new
Ministery
,
prayers
,
fastings
,
or
vowes
,
to
serve
him
with
all
.
In
the
second
,
the
use
and
practise
of
such
inventions
,
and
the
abuse
of
things
lawfully
commanded
.
What
is
generally
required
in
it
?
To
worship
and
serve
God
in
that
holy
manner
,
which
he
in
his
word
requireth
.
1
By
using
al
holy
exercises
of
religion
,
publique
and
private
,
which
he
commandeth
.
2
By
performing
them
with
reverence
&
diligence
to
Gods
glory
,
and
our
owne
good
;
and
this
we
are
to
doe
in
body
and
soule
both
,
because
God
made
both
.
3
By
preparing
ourselves
,
and
considering
what
we
goe
about
,
and
in
disposing
of
our
mind
in
the
action
it selfe
.
What
are
the
parts
of
Gods
worship
?
1
Prayer
,
publique
and
private
.
Prayer
.
2
Reading
,
hearing
,
meditating
upon
,
and
practising
his
word
.
3
Due
administring
and
receiving
the
Sacraments
.
4
Meditating
upon
the
Creatures
,
and
praising
God
for
them
.
What
are
the
parts
of
prayer
Ordinary
.
Ordinary
.
1
Confession
,
which
is
a
sacrifice
of
a
broken
heart
,
and
wounded
soule
,
having
a
true
sense
of
our
sins
.
2
Petition
,
for
things
we
need
,
and
in
that
to
have
a
sense
of
our
wants
,
and
confidence
in
Gods
promises
.
3
Thanksgiving
for
benefits
received
,
wherin
we
are
to
consider
the
greatnes
of
them
.
Extraordinary
.
What
lesse
ordinary
?
1
Fasts
publique
and
private
,
for
preventing
or
taking
away
Gods
judgements
.
2
Solemne
thanksgivings
for
spirituall
&
temporall
blessings
.
3
Making
and
performing
holy
vows
to
God
.
What
outward
things
accompany
Gods
worship
?
1
Ecclesiasticall
Ceremonies
,
for
Order
and
Decency
,
and
these
are
left
to
the
discretion
of
the
Church
.
2
Comely
and
reverend
gestures
of
the
body
,
as
kneeling
,
lifting
up
the
eyes
and
hands
to
Heaven
,
silence
,
&c.
2
What
is
required
in
the
second
branch
of
this
Commandement
?
That
all
religious
worship
and
reverence
be
given
to
God
alone
,
and
not
imparted
to
any
other
.
Who
are
guilty
of
the
breach
of
this
branch
?
1
Practisers
of
all
divellish
Arts
,
&
such
as
seeke
after
them
,
Lev
.
20.6
,
7.
Deut
.
18.10
,
11.
Isa
.
8.19.20
.
1
Sam
.
28.7
.
1
Chron
.
19.13
,
14.
2
They
that
worship
things
that
are
not
God
,
as
the
Sun
,
Moone
,
Angels
,
Saints
,
Reliques
,
Images
and
the
like
,
Deut.
4.17.19
.
Col.
2.18
.
Revel
.
19.10.22.8
,
9.
Acts
10.25
,
26.
3
Such
as
countenance
them
,
or
do
any
thing
that
may
tend
to
the
promoting
of
Idolatry
.
May
not
the
Image
of
God
be
made
?
Acts
17.20
.
Rom.
1.23
1
No
,
because
he
being
infinite
and
invisible
,
cannot
be
resembled
by
any
finite
or
visible
thing
.
2
Because
God
appeared
not
in
any
shape
to
the
Israelites
at
the
delivery
of
the
Law
.
3
What
are
the
reasons
to
strengthen
this
Commandement
?
1
Partly
from
his
Titles
.
Gods
Titles
.
Jer
.
3.8
.
2
Partly
from
his
workes
.
1
Jehovah
,
which
noteth
his
essence
,
and
the
perfection
of
it
.
2
Thy
God
,
whereby
the
Covenant
of
grace
is
signified
,
which
on
our
part
is
violated
by
no
sin
more
,
then
by
Idolatry
,
called
therefore
spirituall
adultery
.
3
El
,
which
is
a
mighty
and
strong
God
,
and
therefore
perfectly
able
to
destroy
.
4
Jealous
,
whereby
the
nature
of
God
is
signified
,
loving
charity
in
his
Spouse
.
2
From
his
workes
.
Workes
.
That
he
is
a
just
recompencer
of
the
breakers
of
his
law
,
and
a
gracious
rewarde
of
them
that
keepe
it
.
1
By
punishing
sin
in
many
generations
.
2
By
extending
his
mercy
in
a
far
more
abundant
manner
,
to
them
that
keepe
his
law
.
3
And
to
shew
his
delight
more
in
mercy
then
judgment
,
he
visits
iniquity
,
but
to
the
third
and
fourth
generation
,
but
mercy
to
thousands
.
The
third
Commandement
?
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vaine
,
&c
,
What
is
contained
in
this
Commandement
?
1
The
Commandement
it selfe
.
2
The
reason
.
What
is
the
summe
of
it
?
That
we
impeach
not
,
Psal
.
29.2
.
Mt.
5.16
.
but
advance
by
all
meanes
,
the
name
of
God
in
all
things
,
whereby
he
maketh
himselfe
knowne
to
all
men
.
What
means
,
[
Thou
shalt
not
take
the
name
of
God
in
vaine
.
]
Wee
must
not
mention
the
name
of
the
Lord
,
Levit
.
21.32
.
(
which
is
God
himselfe
)
his
attributes
,
word
,
workes
,
Sacraments
,
rashly
,
negligently
,
blasphemously
,
or
prophanely
.
What
are
the
parts
of
the
prohibition
?
1
The
mentioning
or
using
his
name
in
word
or
deed
,
when
it
should
not
be
used
,
or
without
just
cause
.
2
The
using
it
amisse
,
or
abusing
it
,
when
duty
bindes
us
to
use
it
with
feare
and
holinesse
.
What
are
the
parts
of
the
Injunction
?
Mt.
6.9
.
Ps.
111.9
.
Ro
.
2.24
.
Tit
.
1.16
.
Mt.
15.7
,
8
9.
1
To
sanctifie
Gods
name
,
as
it
is
holy
and
reverend
.
2
To
use
all
the
duties
and
service
of
God
with
reverence
.
1
By
honouring
God
and
religion
,
by
a
holy
conversation
,
10.33
.
and
not
prophanely
or
hypocritically
.
2
By
confessing
of
Christs
name
,
even
to
sufferings
.
3
By
making
an
honourable
&
reverend
mention
of
God
,
his
Titles
,
Attributes
,
workes
,
words
,
and
ordinances
,
Psa
.
19.1.2.71.15
.
Pro
.
26.
What
vices
are
contrary
to
this
?
1
The
taking
Gods
name
upon
light
occasions
.
2.
By
idle
wishes
.
3.
Gen.
16.5
.
2
Sam
.
16.8
,
9.
Jam
.
5.12
.
By
imprecations
or
curses
.
4.
By
blaspheming
.
5.
By
the
abuse
of
Oathes
.
What
is
the
true
use
of
Oathes
?
Oathes
.
To
sweare
in
matters
of
controversie
,
which
cannot
be
decided
without
an
oath
,
and
this
must
be
done
in
truth
,
in
righteousnesse
,
in
judgment
.
1
In
truth
,
Jer
.
4.2
.
Ps.
15.4.24
Deut
.
6.13
.
by
affirming
that
wee
know
to
be
true
.
2
In
righteousnes
,
in
a
due
form
;
by
God
and
not
an
Idol
,
or
Creature
,
and
to
a
right
end
,
the
glory
of
God
,
the
good
of
the
Church
,
and
peace
among
men
.
3
In
judgement
,
Es.
65.16.45.23
.
Heb
.
6.16
.
2
Chr.
1.13
.
Ex.
22.11
.
1
Sam
.
20.17
.
2
Cor
.
1.23
.
with
due
consideration
of
the
nature
of
an
Oath
,
and
the
due
warrant
of
it
,
and
in
case
of
importance
,
when
the
truth
cannot
be
cleared
otherwise
.
What
is
contained
in
the
reason
?
A
dreadfull
penalty
,
that
the
Lord
will
not
hold
him
guiltless
that
taketh
his
name
in
vain
.
That
God
will
not
suffer
this
sin
to
goe
unpunished
,
That
howsoever
mens
Lawes
take
no
hold
of
offending
in
this
kind
,
1
Reg
.
2.9
.
Psal
.
1.5
.
Zach.
5.3
.
Jer
.
5.12
.
yet
God
wil
not
acquit
them
,
nor
suffer
them
to
goe
unpunished
.
The
fourth
Commandement
?
Remember
that
thou
keep
holy
the
Sabbath
day
.
What
doe
you
observe
in
this
Commandement
?
1
The
Commandement
.
2
The
reasons
annexed
.
What
is
the
meaning
of
it
?
1
It
challengeth
one
day
in
seven
from
every
man
,
to
keepe
a
holy
rest
,
from
bodily
and
ordinary
workes
of
their
callings
,
and
to
separate
our selves
from
the
workes
of
the
other
fixe
dayes
.
2
To
exercise
it
in
publique
and
private
prayer
,
hearing
and
reading
the
word
,
Neh
.
13.15
,
16.
Esa
.
58.13
,
14.
receiving
the
Sacraments
,
and
meditation
,
&
wholly
attending
the
worship
of
God
.
Which
is
the
day
set
apart
for
Gods
worship
?
The
first
day
of
the
weeke
,
1
Cor
.
16.2
.
Rev.
1.20
.
Act.
20.7
.
called
the
Lords
day
:
which
before
the
resurrection
of
Christ
,
was
the
last
day
,
called
Saturday
And
this
was
altered
by
divine
authority
in
a
thankfull
remembrance
of
Christs
Resurrection
.
What
particulars
doe
you
observe
in
this
Commandement
?
1
The
entrance
,
in
the
word
Remember
.
2
The
parts
of
the
Commandement
.
Why
is
the
word
Remember
in
this
,
and
no
other
Commandement
?
1
Because
this
Commandement
hath
the
least
light
of
Nature
,
to
direct
us
in
keeping
it
.
2
Because
we
are
Naturally
mow
negligent
in
it
,
suffering
our selves
to
be
drawn
away
by
our
worldly
affairse
,
from
the
Lords
service
on
the
Lords
day
.
What
are
wee
put
in
minde
of
by
the
word
Remember
.
1
To
compasse
our
busines
in
the
six
working
dayes
,
Neh
.
13.15
.
and
to
thinke
of
this
day
before
it
comes
,
that
we
performe
the
workes
of
the
day
without
interruption
,
Exo
.
31.13
.
and
rest
on
that
day
.
2
To
sanctifie
that
rest
.
May
we
not
dresse
meate
that
day
?
Yes
,
Col.
2.16
.
for
that
was
only
ceremonial
to
the
Jewes
,
and
abolished
by
Christs
death
.
What
worldly
workes
may
wee
doe
on
that
day
?
Mt.
12.5
.
Act.
1.12
.
2
Reg
.
11.9
.
Mt.
12.10.11
.
Mar.
3.4
.
Luke
13.15
,
16.
1
Such
are
presently
necessary
for
common
honesty
or
comelinesse
.
2
Works
of
piety
,
requisite
for
performance
of
Gods
service
on
that
day
.
3
Workes
of
exigency
,
and
charity
,
for
preservation
of
the
Common-wealth
.
4
Actions
for
preserving
the
life
of
man
,
his
health
,
and
goods
,
in
danger
of
perishing
.
2
What
is
required
to
sanctifie
this
rest
?
1
To
make
the
Sabbath
our
delight
,
Esa
58.13
.
Amos
8.5
.
Mal
.
1.13
.
and
to
consecrate
it
as
glorious
to
the
Lord
.
2
To
doe
it
with
joy
,
without
wearines
.
How
are
these
duties
to
be
performed
?
1
Partly
in
publique
,
in
the
Church
.
2
Partly
in
private
,
either
secretly
by
our selves
,
or
joyntly
with
our
family
.
What
be
the
reasons
inforcing
to
this
duty
?
1
From
equality
,
that
God
having
allowed
us
sixe
dayes
for
our
affaires
,
we
are
not
to
think
much
to
allow
him
a
seventh
.
2
From
Gods
owne
right
:
Gen.
22
,
3
Exo
.
31.17
.
who
made
the
Sabbath
,
and
is
Lord
of
it
,
it
s
his
day
,
not
ours
.
3
From
Gods
example
,
who
rested
after
the
work
of
Creation
,
the
seventh
day
.
4
From
hope
of
blessing
,
for
God
ordained
it
not
for
any
good
it
could
doe
him
,
but
for
ours
,
in
spiritual
blessings
and
temporal
,
if
we
observe
it
;
if
not
,
a
curse
in
both
.
The
second
Table
.
Wherein
is
contained
our
duties
toward
our
neighbours
,
and
our selves
.
The
first
of
it
,
and
the
fifth
in
order
,
is
.
Honour
thy
Father
and
Mother
.
What
is
to
bee
considered
in
this
Commandement
?
1
The
Commandement
.
2
The
Reason
.
What
is
the
scope
of
it
?
That
men
in
their
severall
conditions
,
&
qualities
,
whether
Superiours
,
equalls
,
or
inferiours
,
be
duly
acknowledged
and
respected
.
Duties
of
inferiours
.
What
honour
is
due
from
Inferiours
to
Superiours
?
1
Reverence
in
heart
,
word
,
Levit
.
19.2
and
behaviour
,
according
to
their
graces
&
gifts
.
2
Obedience
to
their
Counsels
,
Rom.
13.1
.
and
subjection
to
their
lawfull
commands
.
3
Prayer
to
God
for
them
.
4
Imitation
of
their
vertues
and
graces
.
What
is
the
duty
of
Superiours
?
Of
Superiours
.
1
To
carry
themselves
worthy
of
honour
and
respect
.
2
To
be
humble
and
loving
to
all
.
3
To
give
good
example
to
others
.
4
Eph.
5.23.6.9
.
Of
Equals
.
Ro
.
12.10
.
1
Pet
.
2.17.5.5
.
Ep
3.5.21
.
Private
.
To
protect
and
support
those
that
are
committed
to
them
.
What
is
the
duty
of
equalls
?
To
live
equally
one
with
another
in
love
and
respect
sociably
,
comfortably
&
faithfully
.
What
kindes
of
Superiours
are
there
,
and
what
are
the
inferiours
to
them
?
1
Some
private
.
2
Some
publique
.
What
are
the
private
?
In
private
families
,
Husband
and
wife
,
Parents
and
Children
;
Masters
,
and
Servants
;
In
Schooles
,
Tutors
and
Pupils
,
or
Schollers
.
What
is
the
Husbands
duty
to
the
wife
?
To
love
her
entirely
,
Eph
5.
1
Pet
.
1.7
.
to
provide
for
her
,
that
which
is
meet
and
comely
;
to
defend
her
from
injuries
;
to
dwell
with
her
;
to
honour
her
as
the
weaker
vessell
;
to
governe
and
direct
her
,
and
beare
with
her
infirmities
.
What
is
the
wives
to
the
Husband
?
To
be
subject
in
a
moderate
way
;
Eph.
5.22.33
.
1
Per
.
3.1.6
.
Pro
.
31.11.12
.
1
Tim
.
3.11
.
to
bee
obedient
;
to
be
a
helper
to
him
,
Gen.
2.18
.
to
save
that
which
he
provides
.
What
duties
are
required
from
Parents
to
Children
?
1
To
make
them
members
of
the
visible
Church
by
Baptisme
.
2
To
instruct
them
in
the
feare
of
God
,
and
Religion
?
3
To
pray
for
them
and
blesse
them
.
Eph.
6.4
.
Gen.
4.2
.
Pro
.
20.11.12.6
.
1
Cor
.
7.36
.
2
Cor
.
12.14
.
Pro
.
19.14
.
Luke
5.51
.
Pro
.
10.1.17.25.31.8
Ruth
1.16
,
7
,
18.
1
Tim
.
5.4
.
Gen.
45.11
.
Judg
.
14.6
1
Cor
.
7.36
.
4
To
observe
their
inclinations
,
&
place
them
in
a
calling
answerable
to
their
capacities
and
inclinations
.
5
To
settle
them
in
due
time
in
the
state
of
marriage
.
6
To
lay
up
for
them
after
their
death
,
if
not
while
they
live
.
What
is
the
Childrens
duty
to
Parents
?
1
To
reverence
and
obey
them
carefully
after
Christs
example
.
2
To
pray
for
them
3
To
behave
themselves
well
for
their
Parents
credite
.
4
To
bee
aiding
to
them
in
body
and
purse
if
they
be
able
,
and
to
relieve
them
if
they
need
.
5
Not
to
bestow
themselves
in
marriage
without
their
consent
,
Gen.
24
,
21
,
&
21
,
17
,
46
,
&
28
,
9.
What
is
the
Masters
duty
to
the
servant
?
To
deal
justly
with
them
,
Col.
4.1
.
Eph.
6.
.
without
threatning
:
to
instruct
them
in
the
feare
of
the
Lord
:
Deut
.
15.13
,
14.24.14
,
15.
to
teach
them
their
trades
:
to
allow
them
competent
maintenance
:
to
reward
them
at
their
departure
:
to
give
them
good
example
.
What
are
the
servants
duties
?
To
reverence
&
obey
them
in
all
things
agreeable
to
the
word
:
Gen.
24.10
,
11.
Eph.
6.6
,
&c.
Publique
.
to
pray
for
them
:
to
learne
good
things
of
them
:
to
serve
them
faithfully
.
What
are
publique
Superiours
and
their
duties
?
1
Ministers
of
the
word
,
2
Tim
.
4.1
,
2.
Act.
20.26
whose
duty
is
1
To
be
faithful
dispensers
of
the
word
,
not
of
their
owne
fancies
.
2
To
comfort
and
strengthen
the
weake
.
3
To
be
examples
to
all
in
life
.
What
is
the
peoples
duty
?
To
heare
them
gladly
,
Mt.
10.14
.
and
to
submit
to
that
they
shall
teach
out
of
Gods
Word
,
Heb
.
13.17
.
To
make
a
competent
provision
for
them
,
Gal.
6.6
.
1
Tim
.
5.17
,
18.
1
Cor
.
9.4
,
5
,
&c.
2
In
the
Common-wealth
,
all
Civil
Magistrates
,
as
Emperours
,
Kings
,
or
inferiour
Governours
,
and
their
duties
are
,
In
respect
of
Gods
matters
.
1
To
pray
for
their
inferiours
that
God
would
make
them
obedient
.
2
Chr.
14.3
.
2
To
see
God
honoured
,
15.12.17.6
.
and
the
abuses
in
Religion
reformed
.
3
To
settle
true
Religion
amongst
them
.
In
respect
of
civill
affaires
?
1
To
look
to
the
peace
of
the
Commonwealth
,
1
Tim
.
2.2
.
Ps.
72.24
.
and
to
defend
his
Subjects
from
their
enemies
.
2
To
see
Justice
duly
executed
.
3
To
take
care
that
every
one
enjoy
his
owne
.
4
To
cherish
the
good
,
Ro
.
13.3.4.7
.
and
discountenance
the
bad
.
What
is
the
Subjects
duty
?
To
pray
for
them
;
to
assist
them
with
their
goods
,
Mt.
22.17.21
.
Rom.
13.6
,
7.
1
Tim
.
2.1
,
2.
2
Sam
.
21.16
,
17.23.15
,
16.
to
adventure
their
lives
for
them
.
Not
to
rebell
when
they
do
wrong
,
but
endure
it
patiently
:
to
be
obedient
to
them
,
and
their
Commands
,
and
Lawes
,
agreeable
with
conscience
.
2
The
reason
annexed
to
this
Commandement
?
That
thy
dayes
may
be
prolonged
,
Deut.
5.16
.
What
is
the
summe
of
this
promise
?
The
blessing
of
long
life
,
and
prosperity
to
such
as
keep
this
Commandement
.
Why
then
are
the
Godly
taken
away
in
the
midst
of
their
time
,
and
the
wicked
live
long
?
1
God
performeth
his
temporall
promises
as
they
are
good
for
us
:
Esa
.
56.20
therefore
the
godly
live
so
long
as
serves
for
Gods
glory
,
and
their
owne
good
:
and
the
wicked
to
their
further
condemnation
.
2
It
is
enough
that
the
promises
of
this
life
be
performed
for
the
most
part
.
3
Ther
's
no
losse
to
the
good
,
to
be
taken
from
a
worse
,
to
a
better
life
.
What
are
the
words
of
the
sixth
Commandement
?
6
Commandement
.
Thou
shalt
not
murther
.
What
is
the
meaning
of
this
Commandement
?
That
the
life
and
person
of
man
(
being
the
Image
of
God
)
bee
by
man
preserved
and
not
hurt
.
Gen.
9.5
.
1
Tim
.
5.23
.
2
Chr.
16.12
.
Gen.
27.43
.
Pro
.
14.30
.
1
Sam
.
31.4.2.17.23
.
Mr.
27.5
.
Act.
16.27.18
.
Therefore
we
are
neither
to
offer
violence
to
our selves
,
or
our
neighbour
.
What
is
required
in
respect
of
our selves
?
To
use
sober
and
wholsome
dyet
,
and
to
avoyd
intemperance
.
Help
of
physick
,
having
first
had
recourse
to
God
.
Honest
recreation
to
maintaine
health
.
Prevention
of
unnecessary
danger
.
Giving
place
to
the
fury
of
another
.
Avoiding
extraordinary
griefe
,
malice
and
envy
.
To
shun
self
murther
.
What
in
respect
of
our
neighbour
?
Gen.
9.5.6
.
Hos
.
42.3
.
Numb
.
35.
Deut
.
21.
Not
to
take
away
his
life
.
1
Either
in
a
duel
,
upon
a
sudden
heate
of
blood
.
2
Or
wilfully
upon
pretence
of
malice
,
which
is
murther
.
May
not
a
man
kill
another
in
his
own
defence
?
Yes
,
so
it
be
in
case
of
necessity
,
and
imminent
danger
of
loosing
his
owne
life
,
as
if
a
thiefe
,
or
other
assault
me
,
I
may
kill
him
to
save
my selfe
.
What
things
are
forbidden
as
furtherers
of
this
sinne
?
Anger
,
provocations
to
anger
,
jealousies
,
hatred
,
malice
,
envy
and
repining
at
our
neighbours
good
,
desire
of
revenge
.
Hardnes
to
be
reconciled
.
What
are
the
words
of
the
seventh
Commandement
?
Thou
shalt
not
commit
adultery
.
What
is
the
scope
of
this
Commandement
?
That
all
uncleannesse
and
impurity
,
2
Cor
.
7.1
.
1
Th.
4.3.4
,
5.
and
all
sins
tending
thereto
,
be
avoyded
in
body
and
mind
of
persons
married
,
or
single
,
and
chastity
to
be
preserved
.
What
are
the
branches
of
uncleannesse
?
Desire
of
strange
flesh
,
Col.
3.5
.
1
Thes
.
4.5
.
Mr.
5.28
.
Inward
boyling
in
affection
,
Ja.
1.15
.
wantonnesse
in
behaviour
,
and
dalliance
to
provocation
of
lust
,
2
Pet
.
2.14
.
Gen.
39.7
.
Job
31.1
.
Ez.
23.14
.
fleshly
pollution
,
Heb
.
13.4
.
with
Beasts
,
Lev
.
18.23.20.15
,
16.
with
uncleane
Spirits
,
Sodomy
or
Buggery
.
Lev
.
18.22.29
.
and
20.13
.
Deut
.
23.17
.
Rom.
1.26
,
27.
Incest
with
kindred
,
Lev
.
18.6
.
fornication
betweene
single
persons
,
Deut.
22.28
.
Eph.
5.3
.
Adultery
between
married
folkes
,
Polygamy
in
having
many
wives
at
once
,
Lev
.
18.18
.
Mal
.
4.15.16
.
1
Cor
.
6.16.7.2
.
What
punishments
are
for
breach
of
this
Commandement
?
1
It
s
a
judgment
of
it selfe
,
Pro
.
22.14
.
Eccl.
7.26
.
Rom.
1.24
.
2
God
judgeth
it
in
this
world
,
and
in
the
world
to
come
,
Heb
.
13.4
.
1
Cor
.
6.9.10
.
Num
.
24.8
.
Gen.
12.17
.
Prov.
7.23.26
.
Job
31.9
.
&c.
1
Cor
.
10.8
.
2
Sam
.
13.14.18
.
3
It
wasteth
the
offenders
goods
and
body
,
Pro
.
5.10
,
11.6.26
.
4
It
bereaves
a
man
of
understanding
and
judgement
,
Hos
.
4.11
.
What
helpes
are
there
to
the
obedience
of
this
Commandement
?
Care
to
keep
a
good
conscience
.
Eccl.
7.28
.
Labour
in
our
vocation
.
Watchfulnesse
over
our
owne
spirit
,
Mal
.
2.16
.
A
Covenant
with
our
eyes
,
Job
31.1
.
Prayer
,
Psal
.
119.37
.
Holy
Meditation
.
What
are
to
be
avoyded
?
Idlenes
,
Ezek
.
16.49
.
2
Sam
.
11.12
.
1
Tim
.
5.11.13
.
Gen.
34.1
,
&c.
Lewd
Company
,
Pro
.
5.20.7.25
.
Idle
sports
.
What
are
the
words
of
the
eighth
Commandement
?
8
Thou
shalt
not
steale
.
What
is
the
scope
of
this
Commandement
?
1
That
we
diminish
not
our
neighbours
goods
,
nor
fraudulently
take
away
that
which
belongs
to
another
man
,
or
unjustly
deteyn
it
:
but
promote
his
good
,
Eph
4.28
.
Tit
.
2.10
as
much
as
we
can
.
2
That
we
justly
get
our
owne
,
and
employ
them
to
the
uses
God
hath
entrusted
us
with
them
.
What
is
forbidden
here
as
furtherers
to
the
sin
of
theft
?
Theft
.
Covetousnes
,
&
immoderate
desire
of
riches
,
wherein
we
may
consider
,
An
excessive
love
of
riches
,
and
setting
our
hearts
upon
them
.
1
Tim
.
6.9
.
Pro
.
18.20.22
.
A
resolution
to
become
rich
by
any
meanes
.
Too
much
haste
in
getting
riches
,
An
unsatiable
appetite
of
them
,
Eccle
.
4.8
.
Pro
.
30.15.27.20
.
20.2
,
3.
Cruelty
in
unmercifulnesse
,
and
oppression
of
the
poore
,
Pro
.
1.18
,
19.
Immoderate
care
in
getting
riches
.
What
is
required
as
opposite
to
this
sin
?
Contentednes
with
the
estate
God
hath
placed
us
in
,
1
Tim
.
6.6
,
7
,
8.
not
to
covet
that
which
is
another
mans
.
4.8
.
Pro
.
15.16
.
1
Tim
.
6.8
.
Submission
to
Gods
providence
,
&
meditation
on
his
promises
,
Heb
.
13.5
,
6.
1
Pet
.
5.7
.
Ps.
55.22
.
Moderation
of
our
appetite
,
in
considering
what
is
necessary
for
us
,
Poil
.
4.11
,
12.
Pro
.
30.8
.
What
are
the
kinds
of
theft
?
1
In
the
family
,
Pro
.
28.24
.
John
12.6
.
Tit
.
2.10
.
Pro
.
23.10
,
11.
Mal
.
3.8
.
As
the
Wife
,
Childe
or
servants
purloyning
the
Husbands
,
Fathers
,
or
Masters
goods
.
2
Out
of
the
family
.
As
when
publique
treasure
is
stolne
,
when
things
dedicated
to
sacred
uses
,
are
either
withheld
,
or
employed
to
a
contrary
use
.
3
Robbery
on
the
high
way
,
breach
of
houses
,
stealing
cattel
,
taking
from
mens
persons
.
Is
there
no
other
kind
of
theft
?
Yes
,
Pro
.
21.7
.
Sap
.
6.6
.
1
Kings
21.
Deut
.
25.
Luke
3.14
.
oppression
in
men
of
authority
,
when
a
man
spoyleth
his
neighbors
under
colour
of
law
,
Souldiers
plundering
their
friends
,
aswell
as
enemies
,
and
Piracy
:
and
the
like
.
Are
none
but
the
actors
guilty
of
theft
?
Yes
accessaries
,
&
they
are
either
before
or
at
the
time
,
or
after
the
theft
committed
.
1
Before
and
at
the
time
,
Ps.
50.18
.
is
he
that
aydeth
and
hindreth
not
the
theft
,
Prov.
1.11.13.14.29.24
.
but
counselleth
it
.
2
After
,
is
he
that
receiveth
and
concealeth
stoln
goods
,
2
that
shareth
,
3
that
buyeth
,
knowing
they
are
stoln
.
Is
there
no
theft
in
contracts
?
Contracts
.
Yes
,
1
In
collusion
and
deceit
,
1
Th.
4.6
.
by
circumventing
,
which
is
an
odious
vice
,
Eze
.
22.12
.
Ps.
57.55
.
ultimo
.
Mich
.
7.2
.
2
By
lying
in
buying
and
selling
.
Pro
.
21.6
.
3
When
the
person
selling
is
not
the
just
owner
.
4
When
the
goods
sold
are
not
vendible
,
Amos
8.6
.
but
bad
,
and
when
justice
is
sold
,
Am.
2.6
.
Esa
.
5.23.1.23
.
5
When
the
bargain
is
deceitfull
,
and
not
sold
at
a
just
price
.
There
's
one
theft
more
notorious
?
When
men
deceive
a
trust
,
Trust
.
Levit
.
6.2
.
either
in
goods
deposited
with
them
,
and
they
restore
them
not
,
Or
when
Executors
performe
not
the
will
of
the
Testator
,
if
it
lie
in
their
power
.
What
are
the
words
of
the
ninth
Commandement
?
Thou
shalt
not
beare
false
witnes
against
thy
Neighbour
.
What
is
the
scope
of
this
Commandement
?
The
preservation
of
truth
amongst
men
,
and
of
our
own
,
and
our
Neighbours
good
name
.
What
is
the
negative
part
of
it
?
All
false
and
offensive
speech
against
our
Neighbour
,
either
in
Courts
of
Justice
,
or
out
.
What
is
the
affirmative
part
?
The
conservation
of
the
truth
,
Trueth
.
and
our
neighbours
good
,
fame
and
name
.
What
is
to
be
considered
in
the
truth
?
1
What
it
is
.
2.
Whether
it
be
to
be
professed
.
3.
After
what
manner
.
1
Truth
is
a
habit
of
speaking
,
Ps.
15.2
.
that
which
is
true
from
our
hearts
,
and
in
it
1
That
our
speech
bee
agreeable
to
our
mindes
.
2.
That
our
minds
be
agreeable
to
the
thing
;
for
if
we
speake
that
which
is
true
,
if
wee
thinke
it
false
,
it
is
a
lye
:
and
if
wee
speake
that
which
is
false
,
yet
thinke
it
true
,
wee
speake
not
truly
.
2
Truth
must
be
spoken
,
else
it
were
better
we
were
dumb
,
Rom.
10.9
Mr.
10.32
.
Dan
.
3.16
.
&c.
Act.
4.8
,
&c.
Lyes
.
Mt.
12.29
.
Hos
.
7.3
.
Pro
.
23.23
Job
.
13.7.8
.
considering
the
necessity
of
speaking
truth
.
3
It
must
be
spoken
freely
,
undauntedly
,
simply
,
without
guile
.
How
many
sorts
of
lyes
are
there
?
1
The
merry
lye
,
to
delight
the
hearers
,
which
is
vaine
and
condemned
.
2
The
Officious
lye
,
for
our
own
,
or
our
neighbours
profit
without
hurt
to
any
,
condemned
also
.
3
The
pernicious
lye
,
both
to
the
detriment
of
our selves
and
others
,
and
this
is
either
when
it
is
done
in
publique
or
private
.
Who
effend
in
publique
?
1
The
Judg
,
2
the
Notary
,
3.
the
Plaintife
,
4
the
witnesse
.
1
The
Judge
offendeth
,
in
giving
wrong
or
rash
judgment
,
Pro
.
18.13
.
Acts
25.15.16
.
2
Sam
.
16.4
.
Deut
.
17.6
.
Prov.
17.15
.
Exod
.
23.8
.
Prov
24.23.28.21
.
Lev
.
19.15
.
Deut
.
1.16
,
17.
Prov.
18.17
.
2
The
Notarie
,
when
he
makes
false
entries
,
or
copies
,
or
conceales
the
trueth
in
them
.
3
The
Plaintiffe
,
Deut
.
19.16
.
Act.
25.7
when
he
contends
for
that
which
is
anothers
,
or
sues
for
triflles
.
4
The
witnesse
,
when
he
refuseth
to
give
true
evidence
,
being
lawfully
called
,
Prov.
24.11.14.29
.
What
persons
offend
lesse
principall
?
The
Lawyer
either
in
entertaining
,
Prov.
21.6
or
maintaining
bad
causes
,
Eccl.
5.7
.
2
Chr.
29.2
.
Or
in
not
defending
,
or
betraying
his
clients
good
cause
.
Who
are
guilty
of
private
breach
of
truth
?
1
Flatterers
:
Pro
.
28.4.24.24
.
Act.
12.22
.
Pro
.
29.5
.
In
commending
those
that
deserve
not
,
immoderately
,
or
for
their
owne
ends
.
2
Detractors
either
against
parties
present
,
Mr
5
,
22.
1
Cor
.
6
,
10.
Pro
.
16
,
28.26.20
,
6
,
19.
Eccl.
7.2.10
.
Commandement
.
Concupiscence
.
or
absent
,
by
branding
their
good
name
.
3
Whisperers
,
by
sowing
discord
between
friends
by
carrying
tales
.
What
are
the
words
of
the
tenth
Commandement
?
Thou
shalt
not
covet
,
&c
What
sin
is
here
chiefly
forbidden
?
Concupiscence
:
that
is
,
those
secret
&
internall
sinnes
,
which
goe
before
consent
of
the
will
,
and
are
the
seeds
of
all
vices
,
of
which
sort
are
wicked
and
corrupt
inclinations
,
thoughts
,
and
desires
.
What
is
the
end
of
this
Commandement
?
1
It
either
respecteth
God
,
2
Our
Neighbour
,
or
3
our selves
.
1
God
,
Rom.
7.14
.
as
that
his
lawes
surpass
all
humane
lawes
,
because
his
law
bindeth
the
heart
,
&
humane
laws
but
the
hand
,
tongue
,
and
outward
man
.
2
Our
Neighbour
:
1
Cor
.
13.5
.
Pro
.
7.7.13.24
.
Pro
.
4
,
24.
that
wee
intend
nor
think
any
thing
to
their
hurt
,
but
good
.
3
Our selves
,
to
discover
to
us
our
own
corruption
,
how
far
we
are
from
that
perfection
which
Gods
law
requireth
.
4
To
bee
to
us
a
perfect
rule
of
obedience
,
and
teach
us
how
to
keepe
our
hearts
.
5
To
suppresse
the
first
and
inward
motions
of
sin
,
and
to
aspire
to
that
originall
purity
we
had
at
our
Creation
.
What
is
that
Concupiscence
here
spoken
of
?
1
Irascible
,
Irascible
.
conceived
against
things
wee
shun
,
as
anger
,
hate
,
malice
,
&c.
2
Concupiscible
,
Concupiscible
.
conceived
towards
things
good
and
desirable
,
as
love
,
joy
,
delights
,
&c.
What
concupiscence
is
lawfull
?
1
Naturall
,
which
desireth
things
good
,
and
necessary
for
our
being
.
2
Spirituall
,
Gal.
5.17
.
prov
.
1.19
,
40.
Ro
.
8.6
,
7.
which
fighteth
and
lusteth
against
the
flesh
,
and
coveteth
spirituall
things
.
What
is
unlawfull
and
evill
?
1
Habituall
,
which
is
an
evil
inclination
and
desire
to
that
which
is
evill
,
which
is
a
part
of
originall
injustice
.
2
Actuall
.
1
which
is
first
an
evill
motion
cast
into
our
mindes
by
the
world
,
flesh
,
or
devill
,
corrupting
the
sense
,
memory
and
phantasie
,
whereby
wee
have
a
kinde
of
appetite
after
that
which
is
our
neighbours
.
2
A
longing
after
it
,
and
wishing
for
it
,
Jam
.
13.14.15
.
following
that
motion
.
3
A
tickling
delight
,
arising
from
the
pleasure
or
profit
wee
might
have
,
if
wee
enjoyed
it
.
What
is
forbidden
in
this
Commandement
?
Evill
Concupiscence
,
which
is
either
1
Originall
,
Eph.
4.22
.
Col.
3.9
.
Ro
.
7.23
.
Gal.
5.17.24
.
Heb
.
12.1
.
2
Or
Actuall
.
1
Originall
,
is
a
corruption
and
disorder
of
all
the
powers
and
faculties
of
Soule
and
body
,
disposing
them
to
all
evill
,
which
is
an
evill
pronenesse
to
the
transgression
of
Gods
laws
,
which
by
corrupt
nature
is
bred
with
us
,
called
the
old
man
.
The
law
of
members
,
The
law
of
sinne
,
whereby
wee
become
Children
of
wrath
.
Doth
this
Commandement
prohibite
this
sin
?
No
,
for
it
forbiddeth
sinnes
against
our
Neighbour
,
as
the
rest
doe
,
of
the
second
Table
,
and
therefore
all
originall
concupisence
against
our
neighbour
are
here
onely
forbidden
.
What
are
actuall
concupiscence
?
They
are
evill
motions
,
repugnant
to
charity
;
and
are
either
1
Vaine
and
unprofitable
,
so
farre
forth
as
they
fasten
mens
minds
to
earthly
things
and
withdraw
them
from
heavenly
,
or
2
Hurtfull
and
pernicious
,
Mt.
4.19
.
Ro
.
1.24
.
Ps.
81.12
.
1
Pet
.
2.11
.
as
they
are
instruments
to
sin
,
or
choake
the
seede
of
the
word
in
the
hearts
of
carnall
men
:
and
make
men
unsatiable
in
pursing
earthly
things
,
giving
them
over
to
vile
lusts
which
fight
against
the
soule
.
How
are
these
evill
thoughts
cast
in
?
1
Either
by
Satan
himselfe
,
or
his
instruments
,
1
Chr.
21.1
.
Jo
.
13.2
.
Luke
.
9.46
,
47.
Iob
.
2.9
.
2
Or
by
our
naturall
corruption
,
and
habituall
concupiscence
,
Gen.
6.5
.
Luke
.
24.38
.
2
Cor
.
3.5
.
What
concupiscence
is
here
especially
forbidden
?
That
of
the
eyes
,
because
it
is
the
worst
,
Of
the
eyes
.
and
fittest
to
comprehend
under
it
all
the
rest
,
and
is
the
root
of
all
the
vices
forbidden
in
the
other
Commandements
.
What
are
the
meanes
enabling
us
to
the
duties
of
this
Commandement
.
Such
as
tend
to
the
conserving
the
heart
pure
,
to
shun
all
sinfull
concupiscence
,
as
.
1
To
walke
with
God
,
and
to
doe
all
things
as
in
his
presence
.
2
To
keep
a
watch
over
our
hearts
.
Pro
.
14.23
.
1
That
it
admit
no
evil
concupiscence
.
2
If
it
be
admitted
not
to
retaine
it
.
Can
we
keep
this
Commandement
?
Its
impossible
,
for
who
can
say
,
20.9
.
his
heart
is
cleane
from
the
first
motions
of
concupiscence
,
that
goeth
before
consent
?
Yet
it
serves
to
humble
us
,
by
the
sight
of
our
sins
,
and
to
cause
us
to
flee
to
the
mercies
of
God
,
in
the
obedience
of
Christ
Jesus
.
And
that
we
being
by
him
freed
from
the
curse
of
the
law
,
Mt.
5.48
.
we
may
study
to
conforme
our
soules
and
lives
according
to
the
prescript
rule
of
his
holy
and
most
perfect
law
.
So
that
mortifying
the
flesh
,
with
all
the
carnall
concupisences
&
lusts
of
it
,
we
may
be
daily
more
and
more
renewed
,
unto
the
Image
of
God
,
Eph.
4.1
.
in
all
holinesse
,
and
walke
worthy
of
our
high
calling
,
as
becommeth
Saints
,
Thus
farre
the
rule
of
sanctification
.
Wherein
is
the
effect
or
exercise
of
it
seene
?
In
Repentance
,
Repentance
.
and
new
obedience
,
which
is
a
true
sorrow
for
sin
,
especially
that
we
have
offended
so
gracious
a
God
,
and
loving
Father
:
as
also
in
a
setled
purpose
of
heart
,
to
leave
our
sinnes
,
and
lead
a
new
life
,
according
to
Gods
Commandements
,
M.
3.8
.
and
bring
forth
fruits
worthy
amendment
of
life
,
which
are
good
workes
.
Can
we
repent
when
we
list
?
No
,
it
is
the
gift
of
God
to
the
regenerate
.
Doe
our
good
workes
justifie
us
,
or
merit
eternall
life
?
Good
Workes
.
No
,
1.
Because
we
are
infinitely
indebted
to
God
,
more
then
our
workes
can
merit
.
2
The
righteousnes
which
can
stand
in
the
judgement
of
God
must
be
absolutely
perfect
.
Ps.
14.3.2
.
3
Our
best
workes
are
unperfect
,
Es
64.6
.
Iob
.
9.3
.
and
defiled
with
sin
,
and
therefore
merit
nothing
from
God
.
Why
then
doth
God
promise
reward
to
our
good
workes
?
1
It
's
not
for
the
merit
of
our
workes
,
but
of
his
free
grace
.
1
per
.
2.5
.
Exo
.
28.8.36
,
37
,
38.
2
The
pollution
that
cleaves
to
our
good
workes
,
is
taken
away
,
by
the
intercession
of
Christ
,
for
whose
sake
God
accepteth
them
,
and
rewardeth
them
as
if
they
were
perfect
.
What
are
the
speciall
workes
commanded
?
1
Prayer
and
vowes
.
Prayer
.
2
Almes
.
3
Fasting
.
What
is
Prayer
?
1
Io
.
1.14
.
ps
.
50.15
.
Ier
.
33.3
.
Sam
.
2.19
.
phil
.
4.6
.
It
is
a
familiar
sqeech
with
God
,
in
the
Name
of
Jesus
Christ
,
whereby
we
open
our
desires
to
him
,
for
the
enjoyment
of
the
good
things
we
need
.
What
is
required
to
make
our
prayers
Holy
?
1
To
pray
with
Faith
,
Ia
.
1.6
.
and
full
assurance
(
without
wavering
)
that
God
will
heare
us
.
2
With
feare
,
Luke
.
18.13
.
Ja.
5.16
.
Reverence
,
and
Humility
,
and
a
lively
sence
of
our
unworthines
.
3
With
a
true
feeling
of
our
wants
,
and
an
ardent
desire
and
zeale
to
obteyne
.
4
In
constancy
,
Luke
.
18.1
.
without
fainting
.
To
whom
must
we
pray
?
1
To
God
alone
,
Ps.
65.2
.
Ro
8.27
.
Jer
.
31.18
.
Ro
.
10.14
.
2
Chr.
7.14.16.30.9
.
1
Chr.
28.9
.
Ps.
44.21
.
To
whom
.
for
he
is
the
searcher
of
the
Heart
,
heareth
the
voice
,
&
understands
what
we
pray
for
.
2
Because
he
is
onely
able
to
grant
what
wee
desire
.
To
which
of
the
persons
in
Trinity
must
we
pray
?
To
the
Trinity
of
persons
,
in
the
unity
of
the
God-head
,
That
is
,
to
God
in
the
Trinity
.
For
whose
name
and
sake
must
we
pray
?
In
the
only
name
,
and
for
the
only
sake
of
Jesus
Christ
,
in
,
and
for
whom
God
giveth
all
good
things
to
his
Elect
.
Dan
9.17
.
Iohn
.
16.23.24
.
1
Iohn
.
2.1.2
.
Ro
.
8.34
.
1
Tim
.
2.5
.
Heb
.
10.19
.
Gal.
4.5
.
Ro
.
8.32
.
For
whom
are
we
to
pray
?
1
For
our selves
,
and
others
,
For
whom
For
all
men
(
unlesse
they
have
committed
the
sin
against
the
holy
Ghost
)
but
especially
for
the
houshold
of
Faith
,
1
Tim
.
2.1
.
Mt.
5.44
.
Ja.
3.9
.
Act.
17.26
.
1
Jo
.
5.16
.
Eph.
6.18
.
Gal.
6.10
.
2
For
Kings
,
Rulers
,
Eph.
6.19
.
and
Magistrates
&
such
as
are
in
authority
,
and
Ministers
,
1
Tim
.
2.
2
Col.
4.3
.
What
are
the
parts
of
Prayer
?
1
Petition
,
or
request
,
Petition
.
for
things
needfull
upon
the
sence
of
our
misery
.
2
Prayse
and
thanksgiving
,
Luke
.
10.21
.
for
things
received
upon
the
tast
of
Gods
mercy
.
What
must
we
pray
for
,
for
our selves
?
Only
things
needfull
,
Phil
.
4.6.7
.
Col.
1.9
.
2
Th.
3.1.2
.
such
as
God
hath
promised
,
whereof
some
concerne
Gods
glory
,
other
for
mans
necessity
,
this
is
Supplication
.
To
remove
or
prevent
evil
,
this
〈◇〉
Deprecation
.
Must
we
Pray
for
others
?
Yes
,
and
that
is
Intercession
,
as
for
kindred
and
friends
,
for
each
other
,
yea
and
for
enemies
.
As
also
the
Soveraigne
for
the
subject
,
and
the
subject
for
him
,
&c.
2
Wherein
doth
the
duty
of
Prayer
especially
consist
?
1
In
emptying
ourselves
of
all
worth
.
Gen.
32.10
.
Ja.
1.17
.
Ps.
40.9.10
.
Dent
.
26.11
.
2
In
acknowledging
God
to
be
the
anthor
of
every
good
gift
.
3
In
speaking
good
of
his
name
to
others
.
4
In
rejoycing
before
him
,
for
all
his
mercyes
.
5
In
resolving
to
bestow
what
we
receive
,
to
his
glory
.
What
are
the
properties
of
true
praise
?
1
It
must
be
faithfull
and
sincere
.
Ps.
145.18.18.1.2
.
1
Chr.
29.14
.
2
Cor
.
9.7
.
Exo
.
15.2.3
.
Ps.
144.1.2
.
81.1.2
.
1
Th.
5.18
.
2
Plentifull
,
according
to
that
we
receive
3
Cheerfull
.
He
loves
duties
done
cheerfully
.
4
Skilfull
.
In
the
best
manner
,
according
to
the
nature
of
his
blessings
.
5
Powerfull
with
the
best
member
,
and
the
best
measure
.
6
Continuall
,
as
long
as
we
live
.
Are
we
limitted
to
certaine
words
,
what
and
how
to
pray
?
No
,
but
we
have
a
perfect
patterne
and
prescipt
rule
of
prayer
of
all
kinds
,
left
us
in
the
Prayer
which
our
Saviour
taught
his
Disciples
,
and
in
them
to
all
ages
;
called
the
Lords
Prayer
.
What
are
the
words
of
it
?
Our
Father
which
art
in
heaven
,
&c.
The
Lords
Prayer
.
Mr.
6.9
.
Preface
.
What
are
the
parts
of
it
?
1
A
Preface
.
2
A
body
of
Petitions
.
3
A
Conclusion
.
What
doth
the
preface
put
us
in
mind
of
?
Eccl.
5.1
.
Ps.
26.6
.
1.
Tim
.
2.8
.
Ro
.
10.14
.
Ps.
73.25
.
1
To
prepare
our selves
before
we
pray
,
by
casting
off
all
extravagant
thoughts
.
2
To
consider
whom
we
pray
to
,
that
he
is
God
.
3
That
we
as
children
,
come
to
a
father
:
And
in
this
.
Io
.
1.12
.
gal.
4
6.2.20
.
1
Io
.
5.14.15
.
1
That
he
is
our
Father
in
Christ
,
and
therfore
we
have
confidence
to
come
to
him
.
2
That
we
remember
our
duty
,
to
reverence
and
imitate
him
as
a
father
.
3
To
come
to
him
in
no
other
,
Gal.
4.15
.
then
the
name
of
Jesus
Christ
.
4
That
in
the
word
Our
,
Ia
.
5.16
.
we
are
to
pray
for
others
,
as
well
as
our selves
,
which
is
Charity
.
What
meane
the
words
[
which
art
in
Heaven
?
]
It
directs
us
to
a
meditation
of
Gods
Glory
,
Power
,
Wisdome
and
Holinesse
,
Ps.
11.4
.
Esa
.
57.15
.
Ps.
123.1
.
Col.
3.1.2
.
in
dwelling
in
so
Holy
a
place
:
And
that
wee
are
to
seeke
him
there
,
not
that
he
is
,
included
in
heaven
,
or
excluded
earth
,
but
that
he
filleth
all
places
.
What
are
the
parts
of
the
Petition
?
1
A
forme
of
Petition
.
Phil
.
4.6
.
Luke
.
17.17
,
18.
2
and
of
Thanks-giving
,
whereby
we
are
taught
not
onely
to
pray
to
God
for
our
wants
,
but
to
give
him
thankes
,
these
must
not
be
severed
.
How
many
Petitions
are
there
in
the
Lords
Prayer
?
Sixe
.
Three
concerning
God
,
and
Three
concerning
our selves
,
and
our
neighbours
.
What
are
the
words
of
the
first
?
Hallowed
be
thy
Name
.
What
is
the
summe
of
it
?
That
God
,
who
is
glorious
and
holy
,
may
be
glorified
in
all
things
.
What
is
meant
by
Hallowed
?
It
signifies
sanctified
and
reverenced
,
to
separate
it
from
prophane
abuse
,
to
a
holy
and
reverend
use
.
Not
that
we
can
attribute
any
holinesse
to
him
,
or
detract
from
it
,
but
to
signifie
our
desire
,
it
should
be
so
.
What
's
meant
by
his
name
?
Exo
.
33.18
,
&c.
34.5
,
&c.
Ps.
104.19.14.138.2
.
God
himselfe
,
his
Essence
,
and
all
things
by
which
he
is
knowne
to
us
,
as
his
Titles
,
Jebovah
,
&c.
2
His
Attributes
,
as
Wisedome
,
Power
,
&c.
as
before
.
3
His
Memorialls
1
His
Workes
,
as
the
Creation
,
and
Government
of
the
World
,
Redemption
,
&c.
2
The
things
belonging
to
his
service
.
As
his
Worship
,
Word
,
Sacraments
,
&c.
What
doe
we
aske
in
this
Petition
?
1
That
as
God
is
glorious
in
himselfe
,
so
he
may
be
made
knowne
to
men
.
2
That
his
name
may
be
reverently
used
by
all
men
.
3
That
when
his
Glory
comes
in
question
betweene
him
and
us
,
wee
may
preferre
his
,
to
ours
.
4
That
God
would
give
us
such
Graces
,
whereby
his
Name
may
be
glorified
.
What
is
the
second
Petition
?
Let
thy
Kingdome
come
.
What
is
the
Summe
of
it
?
Act.
26.18
.
That
God
,
and
not
Sinne
may
reigne
in
our
hearts
.
Col.
1.13.3.15.6
.
2
That
the
Kingdome
of
Christ
may
be
daily
enlarged
,
till
his
comming
to
judgement
.
3
That
the
Kingdome
of
sinne
and
Satan
may
be
daily
decreased
,
and
abolished
.
4
That
we
may
reigne
with
him
,
for
ever
in
Glory
.
2
Tim
.
2.12
.
What
is
meant
by
Kingdome
?
1
His
universall
Soveraignty
(
as
Creator
)
over
all
his
Creatures
.
Esa
.
5.6
.
Ps.
95.3
,
&c.
Ps.
110.2
.
1
Cor
.
15.29
.
2
His
Spirituall
Rule
over
the
Church
,
Saints
,
His
Word
,
Angels
and
Ministers
.
How
is
it
said
to
come
?
1
In
regard
of
the
meanes
,
2.6
.
Hos
,
3.5
.
Rev.
15.3
.
Iob
.
22.2
.
Heb
.
16.
2
Cor
.
5.
where
the
word
of
the
Kingdome
is
published
,
Mat
.
12.38
.
and
13.29
.
Mar.
4.15
.
2
In
regard
of
efficacie
,
Where
from
the
heart
,
obedience
is
yeelded
.
Ro
.
6.17
.
3
In
regard
of
perfection
,
in
which
it
hath
degrees
.
As
1
Increase
of
grace
in
this
life
.
20.
Mt.
13.18
.
Luke
.
23.42.43
.
Mt.
25.34
.
2
The
translation
of
blessed
soules
into
heaven
in
the
moment
of
death
.
3
The
full
redemption
and
glorification
of
Saints
,
in
soule
and
body
,
in
the
life
to
come
.
What
doe
we
desire
concerning
the
Kingdome
of
God
.
Ps.
97.1
.
Mt.
6.13
.
Io
.
17.2
.
Ps.
122.6
.
Esa
.
62.7
.
1
Either
that
which
he
exerciseth
in
this
world
,
ouer
his
Creatures
which
is
the
Kingdome
of
power
.
2
Or
over
his
Church
,
to
be
increased
here
,
and
accomplished
hereafter
,
the
Kingdome
of
Grace
.
3
Or
in
the
world
to
come
,
Phil
.
1.23
which
is
the
Kingdome
of
glory
,
that
he
would
take
us
out
of
this
sinfull
life
,
into
the
Kingdome
of
heaven
2
that
the
number
of
elect
being
accomplished
the
finall
dissolution
of
all
things
may
come
,
2
Tim
.
4.8
.
Rev.
22.20
.
3
Petition
.
and
that
all
his
chosen
may
obteyne
full
salvation
and
glory
,
prepared
for
them
from
the
beginning
of
the
World
.
What
is
the
Third
Petition
?
Thy
will
be
done
in
earth
as
it
is
in
Heaven
.
What
is
the
summe
of
this
Petition
?
1
That
God
would
enable
us
willingly
to
submitt
to
him
and
his
providence
.
2
Tim
.
2.26
.
1
pet
.
4.2
.
Ps.
119.60
.
Col.
3
,
23.
ps
.
103
,
20.
2
That
we
may
doe
his
will
,
and
renounce
Satans
will
and
our
owne
corrupt
Inclinations
.
3
That
obedience
may
be
given
to
Christ
,
in
ruling
us
,
till
we
be
as
the
holy
Angels
.
What
is
meant
by
the
word
Thy
?
That
wee
exclude
all
wills
opposite
to
,
or
diverse
from
Gods
Will
.
How
manifold
is
the
will
of
God
?
1
His
secret
Will
,
which
is
not
to
be
searched
unto
,
nor
meant
here
,
but
2
His
revealed
Will
.
1
That
wee
may
know
it
,
else
we
cannot
doe
it
.
2
That
we
may
doe
it
being
knowne
,
and
therefore
,
that
he
would
give
us
the
Graces
of
his
holy
spirit
to
enable
us
thereto
.
3
To
remove
all
things
which
may
hinder
us
,
from
knowing
and
doing
it
.
What
is
meant
by
the
word
Done
?
Mt.
21.30
.
Ja.
1.25
.
Phil
.
2.13
.
Act
20.24
Not
only
a
good
intent
in
the
Heart
,
or
a
bare
profession
of
Obedience
,
but
an
Actuall
and
through
performance
of
it
.
What
is
meant
by
in
Earth
,
as
it
is
in
Heaven
?
By
earth
,
those
that
are
in
earth
,
and
by
heaven
,
Ps.
103.20.22
.
those
that
are
there
:
and
here
we
propound
to
our selves
the
pattern
of
blessed
Angells
,
and
Soules
,
who
being
free
from
all
corruption
,
doe
in
their
kind
perfectly
obey
God
.
How
can
wee
(
being
sinfull
)
imitate
them
?
In
the
manner
,
Ps.
110.3
.
119.60
.
Deut
.
5.28.29
.
Ps.
119.1.12
.
though
not
in
the
measure
and
degree
of
obedience
;
we
may
beleeve
the
promises
of
mercy
,
and
obey
the
precepts
of
holinesse
,
after
their
pattern
,
that
is
willingly
,
speedily
,
sincerely
,
and
constantly
.
So
much
for
the
Petitions
that
concerne
God
.
How
are
the
three
following
divided
?
The
first
concerns
mans
body
,
and
the
things
of
this
life
.
The
other
two
,
concerne
the
Soule
.
What
is
the
Fourth
Petition
?
Give
us
this
day
our
daily
Bread
.
What
is
the
summe
of
it
?
1
That
God
would
provide
for
us
,
Pro
.
30.8
.
competent
meanes
,
and
such
a
portion
of
outward
blessings
,
as
he
shall
see
meet
for
us
,
not
onely
for
necessity
,
but
Christian
delight
.
2
That
he
would
give
us
grace
,
Phil
.
4.11.12
.
to
rely
on
his
providence
,
for
those
meanes
,
and
be
content
with
that
allowance
he
shall
thinke
fit
for
us
.
What
is
meant
by
Bread
?
All
outward
things
for
our
necessity
,
Pr.
27.27.31.14
.
and
sober
delight
,
as
food
,
rayment
,
health
,
wealth
,
physique
,
sleep
,
house
,
&c.
as
also
the
helps
to
atteyne
to
them
;
good
Magistrates
,
seasonable
weather
,
peace
&c.
and
the
removall
of
all
things
contrary
;
together
with
Gods
blessing
upon
them
.
Ja.
4.3
.
Numb
.
11.4
,
5
,
6.
We
must
not
desire
dainties
or
superfluities
,
and
all
that
we
desire
must
be
with
this
condition
,
If
God
shall
see
it
good
for
us
,
and
be
pleased
to
give
it
,
Mt.
8.2
.
Ia
.
4.15.2
.
Sam
.
7.27
.
What
learne
you
from
the
word
.
Give
us
?
1
That
from
God
come
all
things
,
Psal
.
10.4.27
.
&c.
Act.
14.17
.
2
That
though
in
regard
of
our
labour
,
Luke
17.10
.
Gen.
32.10
.
and
possession
,
things
may
be
called
ours
,
yet
all
our
paines
is
nothing
,
except
God
blesse
us
.
Why
doe
we
say
.
This
day
,
or
for
the
day
?
Because
we
are
to
pray
for
Bread
,
Exo
.
16.19
,
&c.
Pro
.
30.8
.
Mt.
6.34
.
for
no
longer
time
,
to
teach
us
to
qualifie
our
care
of
the
world
,
and
to
rely
upon
Gods
providence
,
and
not
be
covetous
.
Is
it
not
lawfull
to
provide
for
children
and
family
?
Not
onely
lawfull
,
but
necessary
,
Gen.
41.34.35
.
Act.
11.28.29
.
2
Cor
.
12.14
.
1
Tim
.
5.8
.
But
here
our
affections
are
forbidden
to
exceed
measure
and
we
commanded
to
commit
our
wayes
unto
the
Lord
,
Mt.
6
,
34.
Psal
,
37
,
5.
Pro
,
16
,
3.
Why
is
it
called
Daily
?
1
Because
it
must
be
such
a
portion
as
may
best
stand
with
our
nature
,
Mr.
6.11
.
Luke
.
11.3
.
Ps.
104.15
.
Jo
.
12.3
.
Pro
.
30.8
.
1
Tim
.
6.8
.
Ro
.
16.14
.
Ja.
4.3
.
5.
Petition
.
charge
and
calling
it
being
in
the
originall
,
called
Bread
fit
for
me
:
not
to
satisfie
our
fleshly
lusts
,
and
that
we
may
call
daily
for
them
.
What
is
the
Fift
Petition
?
And
forgive
us
our
debts
as
we
forgive
them
that
are
debters
unto
us
.
What
doe
you
observe
in
it
?
1
A
Petition
for
forgivenes
of
sinnes
.
2
The
reason
why
they
are
forgiven
.
What
is
the
summe
of
this
Petition
?
That
we
may
be
justified
,
and
at
peace
with
God
,
by
forgiving
us
our
sins
for
his
Sons
sake
,
Job
,
33
,
24
,
Psal
,
53
,
3
,
Jer
,
14
,
7
,
Col
,
3
,
13.
What
is
meant
by
Debts
?
Ro
.
8.12
.
Luke
.
13.
Mr.
18.14
.
Ro
.
6.23
.
Sinnes
:
for
the
forfeiture
of
our
obedience
brought
us
within
compasse
either
of
punishment
or
satisfaction
,
no
part
wherof
we
can
pay
of
our selves
,
but
entreate
God
for
the
forgivenesse
of
them
by
the
only
blood
of
Christ
.
What
is
meant
by
forgivenesse
?
Such
remission
,
Iob
.
33.24
1
Jo
.
2.2
.
as
may
stand
with
Gods
justice
,
which
will
not
suffer
him
to
be
a
looser
,
therefore
this
forgivenesse
comes
,
by
taking
payment
of
another
,
which
is
our
surety
,
Christ
Jesus
on
our
behalfe
.
What
is
meant
by
Us
and
Ours
?
We
include
(
with
our selves
)
in
this
Petition
,
Ps.
150.7.8
.
as
many
as
are
in
Christ
,
enabled
by
a
true
faith
to
lay
hold
on
him
,
51.18
.
and
to
plead
his
payment
and
satisfaction
.
What
doe
we
beg
in
this
Petition
?
1
Grace
to
know
and
confesse
our
sinnes
,
Psa
,
51.3.103.3.142.2
.
and
our
disability
to
satisfie
for
them
.
2
That
God
for
Christs
sake
,
would
take
away
the
guilt
and
punishment
due
for
them
.
3
The
power
of
saving
faith
,
Luc
.
17.5
.
Esa
.
53.5
.
to
lay
hold
on
Christs
sufficient
merits
and
satisfaction
for
our
Justification
.
4
The
spirit
of
Prayer
,
Zac
.
12.10
.
Mar.
9.24
.
to
crave
pardon
,
with
griefe
and
sorrow
.
5
An
assurance
of
the
forgivenesse
of
our
sins
,
Ro
.
8.15.16
.
by
the
testimony
of
the
spirit
of
Christ
What
is
contained
in
the
Reason
?
A
note
to
certifie
us
,
whether
our
sins
be
remitted
or
not
,
by
our
forgiving
,
or
not
forgiving
offences
to
others
,
not
as
this
reason
binds
God
otherwise
,
then
by
Gods
gracious
promises
:
this
being
a
consequent
and
fruit
of
the
other
,
not
a
cause
.
How
can
we
forgive
sins
,
since
none
but
God
can
doe
it
?
We
doe
not
forgive
the
sin
,
so
farre
as
it
is
against
God
,
but
as
it
is
an
offence
to
us
.
What
is
the
sixth
and
last
Petition
?
And
lead
us
not
into
temptation
,
but
deliver
us
from
evill
.
What
is
the
summe
of
it
?
In
it
we
pray
for
Sanctification
,
Ro
.
6.1.2
.
Pro
.
30.8
.
2
Cor
.
12.9.7.1
.
Ro
.
6.11
.
and
strength
against
sin
,
that
our
sins
may
not
only
be
pardoned
,
but
daily
mortified
in
us
and
we
either
preserved
from
tentations
by
Gods
providence
,
or
kept
by
his
grace
from
bieng
hurt
by
them
:
and
lastly
,
that
wee
may
be
raised
to
new
obedience
.
May
wee
pray
absolutely
against
temptations
?
1
No
,
for
the
Saints
,
Mt.
4.3
.
and
Christ
himselfe
were
subject
to
them
.
2
All
temptations
are
not
evill
,
Gen.
22.2
.
some
are
tryalls
of
our
faith
,
Ia
.
1.2
,
3.
Deut
.
8.2.13.3
.
1
Cor
.
10.13
.
and
hope
,
and
make
oft-times
for
our
good
.
Therefore
we
pray
not
utterly
against
them
,
but
that
God
would
give
us
a
good
issue
out
of
them
.
What
is
meant
by
Deliver
us
from
evill
?
As
the
former
was
,
Ro
.
7.24
.
Lead
us
not
in
,
so
this
is
,
pull
us
out
,
by
force
,
when
we
are
in
.
What
is
meant
by
Evill
?
1
That
evill
one
,
1
Io
.
5.18.16
.
1
Tim
.
6.9
.
Satan
and
his
instruments
,
and
the
provocations
to
sin
.
2
The
effect
of
temptation
,
Sinne
,
and
damnation
.
From
what
evils
doe
wee
desire
to
be
delivered
?
1
The
inward
concupiscence
of
our
hearts
.
Ia
.
1.14
15.
2
The
outward
.
The
Divell
,
and
the
world
,
which
worke
upon
us
by
the
former
.
What
is
the
Conclusion
of
the
Lords
Prayer
?
For
thine
is
the
Kingdome
,
and
power
,
and
the
glory
for
ever
.
Amen
.
What
is
the
summe
of
it
?
That
we
must
ground
our
assurance
of
obtaining
,
what
we
pray
for
,
in
God
from
whom
all
things
come
,
and
to
whom
,
in
that
respect
,
all
glory
must
returne
.
What
is
meant
by
1
Kingdome
,
2
Power
,
And
3.
glory
.
1
Gods
absolute
right
,
soveraignty
,
1
Chr.
29.11
.
and
rule
over
all
things
;
and
therefore
we
are
to
pray
to
him
only
.
2
His
omnipotencie
,
Luk
.
1.37
.
that
besides
his
right
to
rule
,
he
hath
power
to
grant
3
That
which
is
due
to
him
,
in
regard
of
the
two
former
:
that
in
respect
he
hath
dominion
and
power
to
grant
our
requests
when
he
hath
granted
them
,
Ps.
65.1
,
2.
we
must
referr
all
to
his
honour
,
and
service
.
What
is
meant
by
Thine
?
That
howsoever
Kingdome
,
Power
,
Psa
.
82.6
.
Bo
.
8.15
.
Pro
.
8.25
.
Iob
.
33.13
.
and
Glory
,
are
communicated
here
to
his
vicegerents
;
yet
originally
,
and
absolutely
,
they
belong
to
God
.
What
is
meant
by
for
ever
?
Eternity
,
Dan
.
2.4
.
which
makes
a
difference
between
Gods
kingdome
,
power
and
glory
.
and
his
vicegerents
.
What
by
Amen
?
Not
only
so
be
it
,
but
so
it
is
,
Rev.
22.20
,
21.
or
shall
be
as
we
have
prayed
.
It
being
a
note
of
confidence
,
and
declaration
of
fath
,
whereby
we
assure
our selves
,
that
God
will
grant
,
what
we
have
prayed
for
.
May
we
use
no
other
forme
of
words
,
then
these
when
we
pray
?
We
may
,
but
we
must
pray
for
the
same
things
,
&
with
the
like
affection
,
as
is
here
prescribed
.
And
to
refuse
this
forme
,
argueth
a
proud
contempt
of
Christs
ordinance
.
As
to
confine
our selves
to
these
words
alone
,
savoureth
of
extreame
idlenesse
.
May
there
not
besides
this
,
be
a
set
forme
of
prayer
in
the
Church
?
Yes
,
at
the
liberty
of
the
Church
(
not
of
private
men
)
to
alter
,
and
it
is
necessary
to
help
the
weake
and
ruder
sort
.
What
are
the
kinds
of
Prayer
?
Prayer
.
Psa
.
84.1
.
1
Either
publique
in
the
Congregation
for
the
service
of
God
.
2
Or
Private
,
either
with
the
family
and
friends
,
2
Sam
6.20
.
Est.
4.16
.
1
Pet
.
3.7
.
or
when
one
of
the
family
prayeth
privatly
Neh
.
1.4
,
5
,
6.
Gen.
25.21
.
Math
.
6.6
.
And
either
of
these
are
ordinary
,
daily
upon
ordinary
occasins
.
Ps.
55.17
.
Dan
.
6.11
.
or
extraordinary
,
upon
speciall
occasions
.
Psal
.
119.62
.
Acts.
12.5
.
Joel
.
2.15
.
Joh
.
3.6
.
What
are
the
ordinary
Circumstances
of
prayer
?
Circumstances
of
prayer
.
1
Gestures
.
2
Place
,
3
Time
.
1
We
are
to
use
such
holy
and
comely
gesture
of
body
,
as
beseemes
the
service
of
God
,
and
his
Majesty
,
with
whom
we
have
to
deale
,
and
as
may
expresse
humility
,
Eph.
3.14
.
Lam
.
3.41
.
Jo
.
17.1
.
fervencie
,
and
confidence
,
as
bowing
the
knees
Lifting
up
the
eyes
,
and
hands
to
heaven
.
2
Generally
all
places
are
allowed
,
Esa
.
56.7
.
Mt.
6.6
.
but
the
Church
best
fitteth
Common-prayers
,
and
the
Closet
,
private
.
3
Continually
,
we
are
to
pray
,
1
Th.
5.17
.
Ps.
5.3
.
Luk
.
2.37
.
particularly
on
the
Sabbath
,
for
the
dayes
of
the
weeke
,
Ps.
92.
and
morning
and
evening
for
the
houres
of
the
day
.
ver
.
2.
Having
spoken
of
the
participation
of
the
grace
of
Christ
,
and
the
benefits
of
the
Gospel
,
shew
how
God
doth
offer
,
and
communicate
the
Covenant
of
Grace
,
to
mankind
?
By
Vocation
or
calling
,
which
is
,
Vocation
.
Ro
.
8.30
.
Heb
.
3.1
.
Hos
.
2.14
.
when
God
by
the
means
of
his
Word
&
spirit
inviteth
men
to
come
to
him
,
&
bringeth
thē
out
of
darkness
into
light
,
and
this
is
either
1
Externall
,
Esa
.
48.12
.
Mt.
22.14
.
a
calling
common
to
all
,
with
some
light
and
fruits
of
the
Spirit
,
attained
to
by
some
that
are
not
heires
of
the
promise
,
many
being
thus
called
,
but
not
chosen
.
2
Internall
,
and
effectuall
,
peculiar
only
to
the
Elect
,
Psa
25.14
.
Ioel
2.32
.
Act.
2.39
.
whereby
unfeigned
faith
and
true
repentance
is
wrought
in
them
,
by
the
outward
meanes
of
the
Word
,
and
inwardly
,
by
his
Spirit
.
And
this
Covenant
of
grace
doth
not
reveale
nor
afford
sufficient
meanes
of
salvation
to
the
whole
world
,
but
onely
to
the
Church
of
God
What
is
meant
by
the
Church
?
The
Militant
Church
,
The
Church
.
which
is
visible
in
the
parts
of
it
,
consisting
of
many
assemblies
of
believers
,
who
make
profession
of
the
same
common
faith
.
What
are
the
infallible
notes
of
the
true
Church
?
1
The
truth
of
Doctrine
which
is
professed
,
Mt.
28.19.20
.
and
the
sincere
preaching
of
the
Word
,
with
the
due
administration
of
the
Sacraments
,
according
to
Christs
Commandement
.
2
The
right
order
which
is
kept
,
with
sincere
and
conscionable
obedience
to
the
word
of
God
.
What
are
the
things
proper
to
the
visible
Church
?
1
a
Ro
.
10.17
.
Io
.
5.25.6.68
.
The
Word
.
2
b
1
Cor
.
10.1
,
2
,
&c.
The
word
.
The
Sacraments
.
3
c
Censures
,
Mat
.
18.15
.
1
Cor
.
5.
What
is
the
Word
?
That
part
of
Ministery
which
consists
in
the
delivery
of
Doctrine
,
it
being
the
ordinarie
instrument
which
God
useth
in
begetting
of
faith
,
Act.
2.40.41.11.20
.
from
which
wee
must
not
separate
the
inward
meanes
,
the
Spirit
.
Es.
59.21
.
1
Thes
.
5.19.20
.
What
are
the
Sacraments
?
Sacraments
.
Ro
.
4.11
.
1
Cor
.
11.23
.
Gal.
3.27
.
The
Seales
of
Gods
promises
in
Christ
,
wherein
by
outward
signes
(
commanded
by
God
)
Christ
Jesus
with
all
his
graces
is
signified
,
conveyed
,
and
sealed
unto
the
heart
of
a
Christian
.
What
is
the
difference
between
a
Sacrifice
and
a
Sacrament
?
1
In
a
sacrifice
wee
offer
to
God
:
In
a
Sacrament
he
offers
to
us
.
2
In
the
first
,
Christ
was
signified
as
given
for
us
:
in
the
other
as
given
to
us
.
3
The
Sacrifices
are
only
Signes
,
the
Sacraments
seales
also
.
What
things
are
required
in
a
Sacrament
?
1
The
outward
signes
,
and
Sacramentall
actions
,
concerning
the
same
,
as
water
,
bread
,
and
wine
.
2
The
inward
thing
signified
thereby
,
viz.
Thrist
Jesus
,
with
his
saving
graces
,
and
spirituall
actions
concerning
the
same
,
as
Christ
and
his
merits
,
and
the
applying
them
in
particular
to
us
.
3
A
similitude
between
them
both
.
As
the
water
in
Baptisme
washeth
the
body
,
so
doth
the
blood
of
Christ
wash
a
way
the
spotts
of
the
soule
.
What
preparation
is
required
in
them
that
come
to
the
Sacrament
?
Knowlenge
,
Faith
,
and
feeling
,
both
in
the
Law
and
Gospell
.
1
In
the
Law
he
must
be
able
to
understand
and
believe
the
common
corruption
of
all
men
,
in
the
bitter
roots
,
&
poysoned
fruits
of
originall
sin
,
together
,
with
the
Curse
of
eternall
death
due
thereto
,
and
be
able
to
apply
both
the
sin
and
wages
thereof
to
himselfe
.
2
In
the
Gospell
,
in
some
measure
he
must
understand
the
Covenant
of
Grace
,
which
God
in
Christ
hath
made
with
mankind
,
and
by
faith
apply
the
same
to
himselfe
.
How
many
Sacraments
are
there
?
Ro
.
4.1
.
Gen.
17.11.12
.
1
Cor
10.1
.
&c.
12
,
13.
Mt.
26.26
28.19
.
Baptisme
.
Eph.
5.26
.
1
Cor
.
6.11
.
Heb
10.22
Two
.
1
Baptisme
,
in
the
place
of
Circumcision
.
2
The
Supper
of
the
Lord
,
answering
to
the
Passeover
.
1
Baptisme
is
the
first
Sacrament
,
which
by
the
washing
of
water
,
representeth
to
us
,
the
powerfull
washing
of
the
bloud
and
Spirit
of
Christ
,
sealing
unto
them
which
are
within
Gods
Covenant
,
their
birth
in
Christ
,
and
entrance
into
Christianity
.
To
whom
is
baptisme
effectuall
?
1
The
Church
not
only
baptizeth
those
of
riper
yeares
,
as
Pagans
,
Act.
8.37
.
which
are
brought
within
the
Church
,
and
testifie
their
understanding
in
Christianity
;
professe
their
faith
in
Christ
Jesus
,
and
in
the
pretious
promises
of
remission
of
sins
by
his
blood
:
and
their
earnest
desire
to
be
sealed
with
Baptisme
,
to
strengthen
their
soules
in
faith
,
and
all
this
with
sincerity
.
2
But
infants
also
,
borne
of
beleeving
Parents
,
and
are
within
the
Covenant
,
whereby
they
have
a
right
to
the
Seale
thereof
And
this
is
effectually
to
those
Infants
who
belong
to
the
Election
of
grace
.
How
can
Jnfants
be
capable
of
the
grace
of
Baptisme
?
Baptisme
.
of
Infants
.
Though
they
be
not
capable
by
that
way
the
growne
are
,
yet
it
followeth
not
,
that
they
are
not
capable
another
way
.
We
are
to
distinguish
between
the
gift
conveighed
,
and
the
manner
of
covneighing
it
:
faith
is
not
of
absolute
necessity
to
all
Gods
elect
,
but
to
those
only
,
to
whom
he
affords
meanes
to
beleeve
.
It
's
the
application
of
Christs
righteousnes
,
not
our
apprehending
it
,
that
justifies
us
.
God
can
supply
the
defect
of
faith
,
by
his
sanctifying
Spirit
,
which
can
doe
all
things
on
our
part
instead
of
that
which
faith
should
doe
.
He
that
hath
said
of
Infants
to
them
belongs
the
Kingdome
of
God
,
knows
how
to
settle
it
upon
them
.
Though
he
tye
us
to
meanes
,
yet
he
tyeth
not
himselfe
.
How
is
baptizing
of
Children
warrantable
?
1
From
the
use
of
Circumcision
in
the
Old
Testament
,
which
answereth
to
Baptisme
,
and
was
done
on
the
eight
day
.
2
To
whom
the
Covenant
belongs
,
to
them
belongs
the
seale
of
it
,
which
confirmes
the
right
to
them
.
To
you
and
your
children
are
the
promises
made
saith
the
Apostle
.
Act.
2.39
.
1
Cor
.
7.14
.
And
your
children
are
holy
.
There
's
●…
oederal
holinesse
,
or
externall
and
visible
●…
t
least
,
in
children
of
beleeving
parents
.
3
The
answer
to
the
incapability
of
faith
of
children
,
is
in
that
of
the
last
question
.
4
The
answer
to
the
objection
,
that
there
is
no
rule
in
Scripture
for
Baptizing
Infants
,
is
:
We
read
nothing
in
Scripture
to
infringe
the
liberty
of
the
Church
therin
.
But
by
consequence
we
read
,
that
such
in
one
and
all
his
houshold
were
baptized
.
Act
16.15.31.18.8
.
1
Cor
.
1.1.16
.
The
house
of
Lydia
,
of
the
Jaylor
,
Crispus
,
and
Stephanus
,
were
there
no
Infants
there
,
or
were
they
left
out
?
By
this
argument
the
Sacrament
of
the
Lords
Supper
should
be
denyed
to
women
.
What
is
the
Sacrament
of
the
Lords
Supper
?
It
is
the
second
Sacrament
of
the
Gospel
,
The
Lords
Supper
.
wherein
by
the
outward
Elements
of
bread
and
Wine
,
sanctified
and
exhibited
by
the
Minister
,
and
rightly
received
by
the
Communicant
,
assurance
is
given
to
those
that
are
engraffed
into
Christ
of
their
continuance
in
him
,
&
receiving
nourishment
by
him
unto
eternall
life
.
Why
is
it
called
the
Lords
Supper
?
Not
that
he
appointed
it
a
supper
to
us
,
but
because
he
(
sitting
at
his
last
Supper
)
ordeyned
it
in
stead
of
the
Passeover
,
1
Cor
.
11.20
.
and
gave
charge
for
continuance
of
it
,
till
his
second
comming
.
Are
the
bread
and
wine
changed
in
the
Sacrament
,
to
the
body
and
bloud
of
Christ
?
They
are
not
changed
in
nature
,
1
Cor
.
10.16
.
but
in
use
.
By
the
eating
and
drinking
of
it
,
wee
have
communion
with
our
Saviour
Christ
:
of
whom
we
are
as
verily
partakers
by
a
lively
faith
,
as
if
the
bread
and
wine
,
by
eating
and
drinking
them
.
And
thus
we
say
they
are
changed
in
use
,
because
being
separate
from
a
common
use
,
they
are
consecrate
to
signe
and
seale
to
us
our
spirituall
nourishment
and
growth
,
by
the
body
and
bloud
of
Christ
Jesus
.
Luke
.
22.19
.
1
Cor
.
10.3
,
4.
Therefore
the
bread
and
wine
are
not
physically
the
true
body
&
bloud
of
Christ
,
but
the
signes
&
tokens
of
them
,
as
in
Baptisme
,
water
is
only
a
sign
of
Christs
blood
,
not
his
bloud
.
What
are
the
speciall
ends
and
uses
for
which
it
was
ordained
?
1
To
call
to
minde
the
memory
and
vertue
of
Christs
death
.
1
Cor
11.24
.
2
To
confirme
our
faith
,
to
increase
our
love
to
God
,
our
joy
in
the
holy
Ghost
,
peace
of
conscience
,
hope
of
eternall
life
,
and
other
Gods
graces
in
us
.
3
To
quicken
our
hearts
to
all
holy
du●…
ies
,
or
thankefulnesse
to
God
,
for
his
mercyes
in
Christ
Jesus
.
4
To
keepe
us
in
obedience
to
God
:
and
to
unite
us
in
Communion
with
Christ
.
How
are
we
to
prepare
our selves
before
we
receive
it
?
Preparation
.
1
Cor
.
10.15.11.28
.
1
By
due
tryall
of
our
soules
,
whether
we
be
fit
partakers
of
so
great
a
mystery
,
and
fitting
our
hearts
thereto
.
2
By
examining
our
knowledge
in
it
,
Rom.
4.11
.
1
Cor
.
10.3
.
2
Cor
.
13.5
.
Heb
.
10.22
1
Cor
.
16.14
.
and
our
need
of
it
.
3
By
examining
our
faith
,
and
by
true
repentance
,
and
a
true
love
of
God
,
Zach.
12.10
.
4
By
freeing
our
hearts
from
malice
.
5
By
invocation
for
a
blessing
upon
it
.
What
is
to
be
done
in
the
present
action
?
1
We
must
use
a
reverend
gesture
,
and
attention
.
2
We
must
receive
it
with
hearts
ele●ated
to
God
.
3
We
must
use
thansgiving
,
Ro
.
12.1
.
offering
our
hearts
and
soules
to
God
.
What
after
the
action
?
1
We
must
prayse
the
Lord
for
so
great
a
benefit
.
2
And
pray
for
his
grace
to
keep
us
from
new
sins
,
and
that
we
returne
not
to
the
old
.
What
are
Censures
?
Censures
.
The
judgement
of
the
Church
,
ratifying
the
threats
of
the
Gospel
for
abuse
of
the
word
and
Sacraments
.
1
By
admonition
of
those
that
sin
openly
.
2
By
suspension
of
them
from
some
exercise
of
Religion
,
Mr.
18.15
.
&c.
as
Sacraments
.
3
If
they
amend
not
,
to
cut
them
off
from
the
Church
,
by
excommunication
,
and
delivering
them
to
Satan
.
What
is
meant
by
the
last
Judgment
?
The
last
Judgment
.
The
pronouncing
,
and
executing
the
irrevocable
sentence
of
absolution
,
or
condemnation
.
1
Partly
upon
every
man
in
particular
,
Heb
.
9.21
.
at
the
houre
of
his
death
.
2
Fully
and
generally
upon
all
men
,
Act.
17.31
.
at
the
second
comming
of
Christ
.
How
are
men
judged
at
the
houre
of
death
?
1
God
at
that
instant
,
Heb
.
9.27
.
pronounceth
,
and
the
conscience
apprehendeth
the
sentence
of
blessing
or
cursing
.
2
The
soule
is
by
the
power
of
God
and
ministery
,
Luke
.
16.22
,
23
,
26.
Ecl.
11.3
.
of
Angels
,
immediatly
conveighed
into
the
state
of
happines
or
misery
,
to
remaine
till
the
resurrection
,
and
thence●…
orth
both
soule
and
body
for
ever
.
What
is
the
generall
and
finall
Judgement
?
The
generall
Assise
of
the
whole
World
,
wherein
all
mens
lives
that
ever
were
,
are
●…
r
shal
be
,
being
duely
examined
,
every
one
●…
hall
receive
according
to
his
workes
.
1
The
wicked
shal
be
condemned
for
the
merit
of
their
Workes
.
Ro
.
6.23
.
2
The
Godly
shal
be
pronounced
just
,
because
their
Workes
(
though
imperfect
)
doe
prove
their
faith
(
by
which
they
lay
hold
on
Christ
and
his
righteousnes
)
to
be
a
true
faith
,
as
working
by
love
,
Ja.
2.18
.
Gal.
5.6
.
in
all
parts
of
obedience
.
What
shal
be
the
estate
of
the
Reprobates
in
Hell
?
1
Everlasting
torments
of
body
,
and
anguish
of
soule
.
2.
Ro
.
2.9
.
Mr.
8.12.13.42
.
Esa
.
66.24
.
Expulsion
from
the
favourable
presence
of
God
,
and
the
glorious
fellowship
of
Christ
and
his
Saints
.
3.
Utter
darknes
in
that
horrible
dungeon
.
4.
Weeping
and
gnashing
of
teeth
.
6.
With
the
worme
that
never
dieth
,
and
the
fire
that
never
goeth
out
.
What
shal
be
the
estate
of
the
elect
in
Heaven
?
1
Everlasting
blessednesse
and
glory
in
1
Cor
.
2.9
.
soule
and
body
.
1
Cor
.
13.12
.
Ps.
16.11
.
Rev.
3.21
.
2
Tim
.
4.8
1
Th.
4.17
.
Heb
.
12.22
.
2.
Freedome
from
all
infirmities
and
imperfections
.
3.
They
shal
be
endued
with
perfect
wisdome
and
holines
.
4.
and
possessed
with
all
pleasures
at
the
right
hand
of
God
.
5.
Seated
in
Thrones
of
Majestie
.
6.
Crowned
with
Crownes
of
glory
.
7.
Filled
with
the
glorious
presence
of
God
,
and
the
Lamb
Christ
Jesus
.
8.
In
the
company
of
innumerable
Angels
,
and
holy
Saints
.
1
Cor
.
15.24.28
.
What
shall
follow
?
Christ
,
shall
deliver
up
that
dispensatory
kingdom
(
which
he
received
for
the
subduing
of
his
enemies
,
and
accomplishing
the
salvation
of
his
Church
unto
God
the
Father
,
and
God
shal
be
all
in
all
for
eternity
.
Seing
then
all
these
things
must
be
dissolved
,
2
Pet
.
3.11.14
.
what
manner
of
persons
ought
we
to
be
?
Let
us
give
diligence
,
that
we
may
be
found
of
him
in
peace
,
without
spot
and
blamelesse
.
Blessed
is
the
man
whom
the
Lord
shall
find
prepared
for
his
comming
,
Luke
.
12.43
.
Mt.
25.21
.
for
he
shall
say
to
him
.
Well
done
good
and
faithfull
servant
,
enter
into
thy
Masters
Joy
.
FINIS
.