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Greene
Dragon
Pauls
Church-yard
.
The
land
of
Israel
was
more
holy
then
other
lands
.
Walled
Cities
were
more
holy
then
the
rest
of
the
land
:
Rabbi
Nathan
]
were
buried
within
the
walls
of
but
the
Kings
of
the
house
of
and
the
Prophetesse
was
holyer
then
within
any
other
walled
City
;
The
mountain
of
the
Temple
was
more
holy
then
they
made
that
unclean
that
either
they
sate
or
lay
upon
,
yea
even
the
place
where
they
stood
:
chel
,
or
alley
was
holyer
then
the
mountain
of
the
House
;
Pr●s●lytes
of
the
gate
,
the
mountain
of
the
House
;
The
Court
of
the
Gentiles
:
the
mountain
of
the
House
,
Paul
,
Act.
The
Court
of
the
women
was
mere
holy
then
the
The
Court
of
Israel
was
more
holy
then
the
Court
of
the
women
,
There
were
four
sorts
of
th●se
,
the
Leper
,
a
man
that
had
had
an
issue
:
a
woman
that
had
been
in
her
separation
,
and
she
that
had
born
a
child
:
The
Court
of
the
Priests
was
more
holy
then
the
Court
of
Israel
:
Between
the
porch
and
the
Altar
was
more
holy
then
the
lower
part
of
the
Court
;
The
Temple
was
more
holy
then
that
:
The
Oracle
or
within
the
vail
was
most
holy
of
all
,
From
the
gates
of
to
the
mountain
of
the
House
,
was
as
the
camp
of
From
the
gate
of
the
mountain
of
the
House
,
to
the
gate
of
the
camp
of
and
from
the
gate
of
inward
,
the
camp
of
the
divine
glory
.
Death
by
the
hand
of
Heaven
.
Cutting
off
.
The
Rebells
beating
.
Death
by
the
hand
of
Heaven
An
unclean
person
,
Maymony
,
]
that
serveth
in
the
Sanctuary
profaneth
his
service
,
and
is
guilty
of
Death
by
the
Hand
of
Heaven
,
though
he
stay
not
there
.
A
Priest
that
serveth
and
washeth
not
his
hands
and
feet
in
the
morning
,
hee
is
guilty
of
Death
by
the
hand
of
Heaven
.
Men
or
women
with
fluxes
,
women
in
their
separatien
and
upon
childbirth
,
or
one
unclean
by
a
creeping
thing
or
by
a
carcase
,
or
the
like
,
may
not
deal
with
the
service
,
nor
go
into
the
Court
:
But
if
they
do
,
they
are
liable
to
cutting
off
for
their
going
in
thither
,
and
to
Death
by
the
hand
of
Heaven
for
their
serving
.
Death
by
the
hand
of
Heaven
Cutting
off
:
There
are
six
and
thirty
cuttings
off
in
the
Law
:
Hee
that
lieth
with
his
mother
,
or
his
fathers
wife
,
or
his
daughter
in
Law
,
or
with
a
male
,
or
with
a
beast
,
or
a
woman
lying
with
a
beast
:
or
a
man
lying
with
a
woman
and
her
daughter
,
or
with
another
mans
wife
,
or
with
his
own
sister
,
or
his
fathers
sister
,
or
his
mothers
sister
,
or
his
wifes
sister
,
or
his
brothers
wife
,
or
his
fathers
brothers
wife
,
or
with
a
woman
in
her
separation
:
or
he
that
blasphemeth
,
or
committeth
Idolatry
,
or
giveth
his
seed
to
Molech
,
or
useth
sorcery
,
or
profaneth
the
Sabbath
,
or
eateth
holy
things
in
his
uncleannesse
,
or
that
cometh
into
the
Sanctuary
he
being
unclean
:
or
that
eateth
fat
or
blood
,
or
what
is
left
of
the
sacrifice
,
or
any
sacrificed
thing
not
offered
in
season
,
or
that
killeth
or
offereth
up
a
sacrifice
out
of
the
Court
,
or
that
eateth
leaven
at
the
Passeover
,
or
that
eateth
ought
on
the
day
of
Expiation
,
or
doth
any
work
on
it
:
or
that
makes
oile
or
incense
like
the
holy
,
or
that
anoints
with
the
holy
oil
:
that
delayeth
the
Passeover
or
circumcision
for
which
there
are
affirmative
precepts
:
All
these
if
done
wilfully
,
are
liable
to
cutting
off
,
and
if
done
ignorantly
,
then
to
the
fixed
sin-offering
:
and
if
it
be
unknown
,
whether
he
did
it
or
no
,
then
to
a
suspensive
trespass-offering
:
but
only
he
that
defiles
the
Sanctuary
and
its
holy
things
,
for
he
is
bound
to
an
ascending
or
descending
offering
.
Death
by
the
hand
of
heaven
,
Cutting
off
Cutting
off
Is
it
possible
for
a
Priest
that
serveth
in
his
uncleannesse
,
to
stay
so
little
in
the
Court
As
that
he
should
be
guilty
of
death
by
the
hand
of
Heaven
only
,
and
not
guilty
of
cutting
off
:
An
unclean
person
that
serveth
in
the
Sanctuary
profaneth
his
service
,
and
is
guilty
of
death
by
the
hand
of
Heaven
,
although
he
stay
not
there
:
and
is
it
possible
,
that
hee
should
stay
so
little
as
to
bee
guilty
only
of
death
by
the
hand
of
Heaven
,
and
not
to
be
guilty
of
cutting
off
?
cutting
off
Death
by
the
hand
of
Heaven
to
death
by
the
hand
of
Heaven
,
they
shall
or
they
shall
not
do
thus
or
thus
,
lest
they
die
;
death
by
the
hand
of
heaven
.
Cutting
off
,
That
Dying
before
fifty
yeers
old
is
death
by
cutting
off
.
Rabbi
Solomon
It
is
to
die
childlesse
,
and
to
die
before
his
time
:
Baal
Aruch
Cutting
off
,
Death
by
the
hand
of
heaven
,
Cutting
off
is
of
himself
and
of
his
children
,
but
Death
by
the
hand
of
heaven
,
is
of
himself
,
but
not
of
his
children
.
Death
by
the
Hand
of
Heaven
,
Anathema
Maran
Atha
,
ipso
facto
death
,
by
the
Hand
of
Heaven
,
cutting
off
,
lest
their
brother
should
seem
vile
unto
them
,
How
many
stripes
do
they
give
him
?
Why
,
forty
lacking
one
:
As
it
is
said
by
a
certain
number
,
forty
stripes
;
that
is
,
a
number
neer
to
forty
:
saith
,
he
is
beaten
with
full
forty
;
and
where
hath
he
the
odd
one
above
thirty
nine
?
Between
his
shoulders
:
They
allot
him
not
stripes
,
but
so
as
they
might
he
triplicated
:
They
allot
him
to
receive
forty
,
he
hath
had
some
of
them
,
and
they
say
he
is
not
able
to
bear
forty
,
then
he
is
quit
:
they
allot
him
to
receive
eighteen
,
and
as
he
is
in
whipping
they
say
he
is
able
to
bear
forty
,
yet
he
is
quit
.
How
do
they
whip
him
?
His
hands
are
tyed
to
two
pillars
or
posts
,
and
the
Officer
of
the
Court
layes
hold
of
his
garments
,
and
rip
or
rent
,
it
is
no
matter
;
hee
pulls
them
down
till
hee
have
bared
his
breast
.
Now
there
was
a
stone
lay
behind
him
,
upon
which
the
Officer
of
the
Court
stood
,
with
a
whip
of
whit-leather
in
his
hand
,
platted
four
plat●
,
and
two
lashes
hanging
by
it
;
the
handle
was
a
hand
bredth
long
,
and
the
whip
a
hand
bredth
broad
,
and
the
end
of
it
raught
to
his
belly
:
A
third
part
of
his
stripes
he
gave
him
before
[
on
his
belly
,
]
two
parts
behind
:
And
he
beats
him
not
standing
nor
sitting
,
but
bowed
down
,
as
it
is
said
,
The
Judge
shall
cause
him
to
lie
down
,
and
he
strikes
him
with
one
hand
with
all
his
might
.
And
in
the
mean
while
,
one
standing
by
,
reads
or
sayes
these
portions
of
Scripture
:
But
if
thou
wilt
not
observe
to
do
all
the
words
of
this
Law
,
&c.
Then
the
Lord
will
make
thy
plagues
wonderfull
,
and
the
plagues
of
thy
seed
,
&c.
And
therefore
ye
shall
keep
the
words
of
this
Covenant
,
&c.
And
hee
concludes
with
,
But
he
being
full
of
compassion
forgives
iniquity
,
and
destroyeth
not
,
The
Rebells
beating
,
Rabbi
Nathan
The
beating
according
to
the
Law
is
,
of
those
that
transgress
against
negative
precepts
,
and
it
is
by
measure
,
and
for
admonition
,
and
with
a
three
corded
whip
:
But
he
that
transgresseth
against
affirmative
speeches
,
they
beat
him
till
his
life
depart
,
and
not
with
a
threefold
whip
.
And
likewise
,
whosoever
transgresseth
against
the
words
of
the
wise
men
,
they
beat
him
without
number
and
measure
,
and
they
call
it
The
Rebells
beating
,
because
he
hath
rebelled
against
the
words
of
the
Law
,
and
against
the
words
of
the
Scribes
.
The
reason
of
this
beating
,
is
because
he
transgressed
against
a
prohibition
of
theirs
,
in
a
thing
which
hath
its
foundation
in
the
Law
,
and
he
is
A
Son
of
Rebellion
:
Stephen
,
Act.
Paul
,
Act.
Death
by
the
hand
of
Heaven
,
Cutting
off
,
[
Every
negative
precept
,
[
Maymony
]
upon
which
they
become
liable
to
Death
by
the
Hand
of
Heaven
,
they
are
beaten
for
it
:
cutting
off
,
death
by
the
Hand
of
Heaven
,
cutting
off
,
going
into
the
Sanctuary
in
uncleannesse
;
cut
off
,
death
by
the
hand
of
Heaven
.
but
the
young
men
of
the
Priests
,
thrust
him
out
of
the
Court
,
and
dasht
out
his
brains
with
the
billets
:
Rebells
beating
:
cutting
off
ipso
facto
;
Rebells
beating
,
though
a
man
be
not
whipt
,
yet
is
he
beaten
with
the
Rebells
beating
,
Rebells
beating
Whosoever
had
incurred
the
guilt
of
being
Cut
off
,
after
hee
is
whipt
is
acquitted
from
that
guilt
:
as
it
is
said
,
Lest
thy
brother
bee
vile
in
thine
eies
:
Behold
,
after
he
is
whipt
he
is
thy
brother
again
:
beating
with
the
Rebells
stripes
,
cutting
off
If
we
sin
wilfully
after
wee
have
received
the
knowledg
of
the
truth
,
there
is
no
more
sacrifice
for
sin
,
but
a
certain
fearfull
looking
for
of
judgment
and
fiery
indignation
,
&c.
Chaldee
Paraphrast
Chaldee
Paraphrasts
chief
Priest
of
every
course
chief
of
any
family
An
ordinary
Priest
,
Beth
dinshel
cohanim
,
The
consessus
or
consistory
of
Priests
:
It
is
all
one
whether
she
be
the
widow
of
an
Israelite
,
or
the
widow
of
a
Priest
,
her
contractive
dower
is
a
Maneh
.
The
consistory
of
Priests
demanded
Zuzims
for
a
virgin
:
and
the
wise
men
did
not
contradict
them
:
saith
that
the
consistory
of
Priests
departed
not
thence
till
they
had
taken
out
all
the
money
,
and
offered
Turtles
and
Pigeons
answerable
to
it
.
Elders
of
the
Priesthood
,
The
Overseer
concerning
the
times
:
O
yee
Priests
to
your
service
,
O
yee
Levites
to
your
desks
O
ye
Israelites
to
your
station
;
The
Overseer
for
shutting
of
the
doores
:
The
Overseer
of
the
Guards
.
The
man
of
the
mountain
of
the
House
:
The
Overseer
of
the
Singers
.
The
Overseer
of
the
Cymball
musick
:
The
Overseer
of
the
lots
:
The
Overseer
about
birds
:
The
Overseer
of
the
Seals
,
the
Overseer
of
the
drink-offerings
,
The
Overseer
of
the
sick
:
The
Overseer
of
the
waters
.
Rabbi
Sol
.
died
and
had
no
Sons
,
therefore
executed
the
Priests
office
:
For
had
left
sons
,
they
had
had
the
High-priesthood
before
And
so
were
the
sons
of
the
High
priest
,
but
was
the
High-priest
after
him
,
and
not
was
the
first
born
.
thou
art
my
first
born
,
and
to
thee
belonged
three
portions
,
the
Birthright
,
the
Priesthood
and
the
Kingdom
Simeon
the
just
High-priest
read
thou
thy self
,
it
may
be
thou
hast
forgotten
,
or
it
may
he
thou
hast
not
learned
:
If
he
was
a
wise
man
hee
expounded
;
if
not
,
they
expounded
before
him
.
A
Scholar
though
hee
be
a
bastard
,
is
of
more
value
then
an
unlearned
High-priest
.
The
installed
by
the
garments
.
The
coat
:
the
checkered
coat
,
Exod
.
Linnen
breeches
.
Exod
.
The
girdle
;
The
coat
of
the
Ephod
.
the
coat
of
the
Ephod
,
The
Ephod
.
the
curious
girdle
The
brest-plate
.
Thummim
,
Exod
.
The
miter
.
that
in
the
service
he
never
went
without
the
miter
.
A
bonnet
Iosephus
]
without
a
crown
,
which
went
not
over
all
his
head
,
but
only
a
little
above
the
middle
of
it
:
sitting
upon
his
head
as
it
were
a
Crown
.
It
was
made
of
linnen
,
and
was
a
long
kind
of
swaddles
of
a
large
bredth
,
which
he
wrapt
oft
about
his
head
,
and
complicated
it
in
and
out
:
The
golden
plate
,
Exod
.
Holiness
to
the
Lord
:
And
between
the
miter
and
the
plate
he
put
and
wore
his
frontall
Phylacteries
.
the
great
High-priest
that
was
to
come
;
We
say
that
the
High
priest
meaneth
not
a
man
but
the
word
of
God
:
who
was
free
from
all
sin
,
both
voluntary
and
unvoluntary
.
de
Vita
pag
.
apud
me
It
was
necessary
that
he
setting
up
a
Priest
to
the
father
of
the
world
,
should
use
his
most
absolutely
perfect
son
for
a
Mediator
both
for
the
obtaining
of
pardon
of
sin
,
and
supply
of
abundant
good
.
For
none
was
deposed
from
this
honour
,
when
hee
had
once
obtained
it
:
Hee
might
bee
a
witness
in
causes
and
might
;
be
witnessed
against
as
well
as
any
other
.
Hee
might
bee
a
Iudge
as
well
as
any
other
,
and
he
might
be
judged
.
If
he
committed
an
offence
which
by
the
Law
deserved
whipping
,
the
great
Sanhedrin
whipt
him
,
and
then
hee
was
restored
again
to
his
dignity
.
Now
where
as
it
is
said
in
the
place
cited
last
,
that
the
son
of
the
son
of
were
Priests
;
Phinehas
,
that
they
were
Priests
unto
the
Lord
,
Azariah
.
He
it
was
that
executed
the
Priests
office
in
the
Temple
which
built
in
he
executed
the
Priests
Office
in
the
Temple
.
Uzziahs
Azariah
,
Ahitub
the
Ruler
of
the
house
of
God
,
Ezra
,
Ezra
Azariah
which
is
said
to
have
executed
the
Priests
office
in
Ierusalem
Talmud
,
In
the
first
Temple
Ioma
]
the
High-priests
served
,
the
son
still
succeeding
the
father
,
and
they
were
eighteen
in
number
:
But
in
the
second
Temple
,
they
got
the
High-priesthood
for
money
,
and
some
say
they
destroyed
one
another
by
witchcraft
:
so
that
some
say
that
there
were
fourscore
High-priests
in
that
space
,
some
fourscore
and
one
,
some
fourscore
and
two
,
some
fourscore
and
three
,
some
fourscore
and
four
,
and
some
fourscore
and
five
.
eighteen
before
the
Captivity
R.
Solomon
the
just
:
Simeon
the
just
Ptolomy
Philadelphus
3.
2.
Simeon
the
just
,
Ptolomy
Euergetes
Antiochus
Epiphanes
,
8.
1
Mac.
2.1
.
Chaldee
Paraphrast
Chaldee
Paraphrast
They
that
stumbled
are
girded
with
strength
:
Hannah
,
prophecyed
of
the
Kingdome
,
when
she
saith
,
The
bow
of
the
mighty
are
broken
:
and
of
the
family
,
which
was
weak
,
and
for
which
signes
and
wonders
were
done
,
when
shee
saith
,
They
that
stumbled
are
girded
with
strength
.
As
a
piece
of
a
Pomegranate
are
thy
Temples
:
The
Kingdome
of
the
family
was
full
of
Judgments
as
a
pomegranate
,
great
Dukes
and
Princes
]
Mattathias
Ioseph
.
Antiq
.
l.
Lord
who
is
like
thee
among
the
mighty
?
15
,
16
,
17.
Ioseph
.
ant
.
l.
ad
c
.
Ioseph
.
ubi
sup
.
c
.
Ioseph
.
ubi
sup
.
cap
.
Iuchasin
.
fol.
Hyrcanus
Ianuai
:
Ibid
.
c
.
Romans
,
Scaurus
,
Pompey
;
Aristobulus
Roman
Gabinius
.
Ib.
c
.
Mariam
Herods
Aristobulus
Mariams
Theophilus
:
Herod
Simon
,
Herods
Archelaus
,
Iozarus
Cyrenius
,
Luk
.
Valerius
Gratus
,
Ierusalem
Talmud
the
Eve
of
the
day
of
Expiation
,
he
went
out
to
speak
with
the
King
,
and
some
spittle
fell
upon
his
garments
and
d●filed
him
,
therefore
his
brother
went
in
on
the
day
of
Expiation
,
and
served
in
his
stead
:
and
so
their
Mother
saw
two
of
her
sons
High-priests
in
one
day
.
She
had
seven
sons
and
they
all
served
in
the
High-priesthood
;
All
meal
is
meal
,
but
meal
is
fi●e
flowr
.
in
Ioma
per
.
Herod
Agrippa
,
Theophilus
Abraham
Zaccuth
They
appointed
another
Priest
in
his
stead
,
who
might
supply
the
solemn
work
of
that
day
,
if
any
uncleanness
did
befal
the
High-priest
himself
:
And
also
saith
,
they
appointed
him
another
wife
left
his
own
wife
should
have
dyed
,
because
he
was
enjoyned
to
atone
for
himself
and
for
his
house
,
that
is
,
for
his
wife
:
R.
Solomon
Jerusalem
Talmud
Zephaniah
the
second
Priest
,
Chaldee
Paraphrast
The
Sagan
of
the
Priests
:
the
Sagan
of
the
Priests
:
The
Sagan
of
the
Priests
.
Talmud
of
Jerusalem
,
That
all
the
Priests
were
under
the
disposall
of
the
Sagan
.
Hananiah
the
Sagan
of
the
Priests
Jad
Hazakah
Jerusalem
Talmud
,
Katholkin
Catholici
:
The
Presidents
or
chief
Overseers
of
the
treasures
:
chief
treasurers
,
chief
favorites
Rabbi
Tanchuma
To
what
is
this
matter
like
?
It
is
like
to
a
King
that
had
two
who
did
nothing
without
the
will
of
the
King
:
one
of
them
had
some
difference
with
the
King
,
and
the
King
had
need
of
him
;
the
King
saith
,
although
this
man
is
in
my
power
,
yet
will
I
not
differ
with
him
but
he
shall
know
it
:
So
also
the
holy
blessed
God
saith
,
these
two
righteous
men
never
did
any
thing
but
according
to
my
mind
,
and
now
I
will
take
them
away
,
yet
I
will
let
them
know
it
,
&c.
Bamid
bar
Rabba
to
the
King
of
and
had
the
keys
of
his
treasures
:
It
is
like
unto
a
King
that
made
his
friend
his
and
set
him
over
his
treasures
:
Katholiciani
Rationum
Praefecti
,
the
Overseers
of
Accounts
,
The
High-priest
and
the
Sagan
:
They
appointed
the
Kathicolin
Katholikin
,
to
be
to
the
Sagan
,
as
the
Sagan
was
to
the
High
priest
:
its
service
,
the
disposall
of
its
treasury
2
King
.
12.
that
there
were
seven
rooms
at
the
seven
gates
,
for
the
laying
up
of
the
holy
vessells
,
and
holy
vestments
,
and
these
seven
men
kept
the
keys
of
them
,
and
looked
to
their
disposall
.
Chaldee
Paraphrase
[
Thy
lips
are
like
a
thred
of
scarlet
,
and
thy
speech
is
comely
:
thy
Temples
are
like
a
piece
of
a
pomgranat
within
thy
locks
,
]
Targ
.
in
The
lips
of
the
High-priest
were
earnest
in
prayer
on
the
day
of
Expiation
before
the
Lord
,
and
their
fullness
turned
the
sins
of
which
were
like
a
scarlet
thred
,
and
made
them
white
as
pure
wool
.
And
the
King
which
was
head
over
them
was
full
of
judgment
,
like
a
Pomgranat
Besides
the
Nobles
and
rulers
which
were
righteous
,
and
there
was
no
evill
in
them
.
Chaldee
Paraphrasts
,
The
Priests
,
the
Amarcalin
;
David
Kimchi
Kimch
in
The
keepers
of
the
threshold
,
meaneth
,
the
keepers
of
the
vessels
of
the
house
:
For
is
a
generall
name
for
the
vessels
of
the
service
:
And
interprets
it
now
these
were
chief
treasurers
,
which
had
others
under
them
:
And
so
renders
that
passage
,
the
son
of
shall
bee
chiefe
over
the
chief
of
the
Levites
,
appointed
over
the
chief
of
the
Levites
.
Jerusalem
Talmud
,
Lord
over
all
]
An
appointer
of
all
things
,
Head
of
the
Course
that
the
keyes
of
the
gates
were
in
the
keeping
of
the
seniors
of
the
house
of
their
fathers
That
the
were
not
to
be
lesse
then
three
,
and
they
were
as
substitutes
to
the
He
brought
them
forth
by
the
hand
of
He
was
overseer
and
treasurer
.
Rabbi
Solomon
Ezra
7.
The
receivers
of
his
tributes
.
Gizbarin
,
Maymony
That
they
were
they
that
demanded
al
the
hallowed
things
,
and
redeemed
what
was
to
be
redeemed
:
that
the
were
those
that
were
appointed
over
the
holy
stock
,
and
all
consecrate
things
:
And
they
redeem●d
ev●ry
sanctified
thing
,
And
every
devoted
thing
And
every
estimated
person
&c.
]
And
the
second
tith
.
receiving
wood
,
Beth
Din
Consistory
of
the
Priests
,
The
Counsellors
sitters
:
Joseph
of
Arimathea
an
honourable
Counsellour
,
Mark
.
R.
Simeon
the
Counsellour
.
Jerusel
.
in
Taanith
.
per
.
in
1.
Chr.
24.
The
springalls
of
the
Priesthood
;
buds
of
the
Priesthood
,
on
the
night
that
preceded
the
day
of
Expiation
,
if
the
High
priest
began
to
slumler
,
the
Springalls
of
the
Priesthood
filliped
with
their
fingers
to
waken
him
:
That
they
were
young
men
,
the
hair
of
whose
beards
began
to
bud
.
the
Ancients
of
the
House
of
their
father
,
lay
upon
benches
,
but
the
Springalls
of
the
Priesthood
lay
on
the
ground
,
R.
Nathan
The
sons
of
the
Priests
that
were
now
fit
for
the
service
:
such
as
were
new
come
to
the
service
;
Ahen
Ezra
,
Num
.
8.
D.
Kimch
.
in
Springalls
of
the
Priesthood
,
Id.
in
He
that
overcometh
,
the
same
shall
be
clothed
in
white
raiment
,
and
I
will
not
blot
out
his
name
out
of
the
book
of
life
.
Jesus
Christ
Such
a
day
such
a
Priest
died
,
the
son
of
such
a
man
,
and
such
a
woman
;
and
by
the
common
suffrage
there
was
chosen
in
his
stead
,
the
son
of
the
living
God
,
and
of
the
virgin
Jedajah
,
Harim
,
Pashur
,
Immer
.
Jerusalem
Talmud
,
Tosaphoth
ad
Taanith
Babylon
Talmud
They
made
four
and
twenty
lots
,
and
they
wrote
the
names
of
the
heads
of
the
four
and
twenty
Courses
upon
them
,
and
put
them
into
the
lottery
box
.
took
●ut
five
,
and
himself
one
,
there
is
six
.
took
out
five
,
and
himself
one
,
there
is
six
.
took
out
five
,
and
himself
one
,
there
is
six
.
took
out
five
,
and
himself
one
,
there
is
six
.
And
the
Prophets
that
were
among
them
conditioned
with
them
,
that
though
came
out
of
captivity
,
yet
should
hee
not
drive
out
the
cou●se
that
was
before
him
.
Babylon
Talmud
,
in
this
their
new
molding
,
every
one
was
to
take
his
course
as
his
lot
was
drawn
,
and
that
in
the
order
that
the
lot
came
up
in
the
drawers
hand
they
served
their
weeks
.
of
the
Course
of
Abia
,
Luk
.
Every
Course
had
a
station
in
Ierusalem
Gemara
It
is
a
tradition
that
were
the
station
at
and
halfe
a
station
was
at
also
was
able
to
have
produced
a
whole
station
,
but
because
it
would
give
the
honour
to
it
yeelded
but
halfe
:
And
when
any
Course
was
to
go
up
to
half
the
Course
went
up
to
out
of
the
land
of
and
half
the
Course
went
up
out
of
Babylonian
Gemara
There
were
four
and
twenty
Courses
in
the
land
of
and
twelve
at
They
ordered
for
their
Brethren
,
That
their
brethren
might
have
sufficient
of
water
and
provision
,
Israel
that
was
of
that
Course
,
gathered
themselves
in
to
their
Cities
and
fasted
&c.
The
head
of
the
Course
,
Sagan
,
Katholikin
,
Immercalin
,
and
Gizbarin
,
The
heads
of
the
houses
of
their
fathers
:
private
or
ordinary
Priests
.
The
Course
that
bad
five
houses
of
Fathers
in
it
,
three
served
three
dayes
,
and
two
served
four
dayes
.
The
Course
that
had
six
houses
of
Fathers
in
it
,
five
served
five
daies
,
and
one
served
two
dayes
.
The
Course
that
had
seven
houses
of
Fathers
in
it
,
they
served
every
one
their
day
.
The
Course
that
had
eight
houses
of
Fathers
in
it
,
six
served
six
daies
,
and
two
one
day
.
And
the
Course
that
had
nine
houses
of
Fathers
in
it
,
five
served
five
dayes
,
and
four
served
two
dayes
.
In
their
attendance
,
the
men
of
the
Course
were
permitted
to
drinke
wine
in
the
night
,
but
not
in
the
day
;
because
it
might
be
,
that
the
service
of
their
brethren
might
be
too
heavy
for
the
house
of
the
Father
that
was
to
serve
,
and
they
might
be
necessitated
to
come
in
and
help
,
which
they
might
not
do
,
having
drunk
wine
.
But
the
men
of
the
house
of
the
Father
that
were
to
serve
,
might
not
drinke
wine
either
by
day
,
or
by
night
.
Whosoever
knew
his
course
and
the
house
of
his
Father
,
he
was
forbidden
wine
onely
for
that
day
that
his
fathers
house
served
;
He
that
knew
his
course
,
but
not
his
fathers
house
be
was
forbidden
wine
all
that
weeke
.
Every
offering
either
of
the
Congregation
,
or
of
a
particular
person
,
the
time
for
the
offering
of
which
is
fixed
,
they
dispense
with
the
Sabbath
,
and
with
uncleannesse
,
but
that
is
with
uncleannesse
,
or
defiling
by
the
dead
only
;
As
for
example
;
the
time
fixed
for
such
a
Sacrifice
is
come
,
and
the
most
of
the
Congregation
that
should
offer
it
,
are
defiled
by
the
dead
;
or
the
Congregation
is
cleane
,
but
the
Priests
that
should
offer
it
,
are
defiled
by
the
dead
;
or
both
of
them
are
cleane
,
and
the
vessels
of
the
service
are
so
defiled
,
yet
must
it
be
offered
in
this
uncleannesse
,
and
the
cleane
,
and
uncleane
may
be
imployed
about
it
alike
,
and
they
may
all
goe
into
the
Court
.
But
those
that
are
uncleane
with
any
other
uncleannesse
,
as
by
fluxes
,
issues
,
touching
of
creeping
things
,
any
carkasse
,
or
the
like
,
may
not
be
imployed
about
the
service
,
nor
may
they
go
into
the
Court
.
He
appointed
the
Courses
of
the
Priests
,
according
to
the
order
of
David
his
Father
,
and
the
Levites
to
their
charges
,
to
praise
and
minister
before
the
Lord
,
as
the
duty
of
every
day
required
;
the
Porters
also
by
their
courses
et
every
gate
.
Amongst
all
the
Porters
Kimch
.
in
David
Kimchi
)
there
were
foure
and
twenty
according
to
the
rest
of
the
Courses
:
Six
on
the
East
side
,
four
on
the
North
,
four
on
the
South
;
at
Asuppim
two
and
two
,
four
in
all
;
four
on
the
West
,
and
two
at
Parhar
;
behold
four
and
twenty
.
And
our
Rabbins
have
distributed
them
into
four
and
twenty
places
,
&c.
the
Mountain
of
the
house
,
The
guards
of
the
Sanctuary
Maimony
)
was
an
affirmative
command
;
although
there
were
not
feare
either
of
enemies
or
theeves
:
and
the
command
concerning
this
guarding
,
was
that
it
should
be
by
night
.
And
they
that
warded
were
the
Priests
and
the
Levites
,
as
it
is
,
said
,
thou
and
thy
sons
with
thee
,
before
the
Tabernacle
of
the
Congregation
,
&c.
the
Mountaine
of
the
house
,
Water
gate
,
Beth
Mokadh
.
the
man
of
the
Mountain
of
the
house
;
and
if
he
found
any
one
not
standing
on
his
feet
,
he
said
unto
him
,
Peace
be
unto
thee
;
but
if
he
found
any
one
asleep
he
struck
him
and
had
liberty
to
set
fire
on
his
Garments
:
so
that
they
would
say
,
what
noise
is
yonder
in
the
Court
?
why
,
it
is
the
noise
of
a
Levite
heaten
and
his
coat
burnt
,
because
he
slept
upon
the
guard
.
the
son
of
saith
,
one
time
they
found
my
mothers
brother
sl●eping
and
they
burnt
his
garments
.
man
of
the
Mountain
of
the
house
Blessed
is
he
that
watcheth
and
keepeth
his
garments
.
And
some
of
them
were
Levites
and
some
of
them
were
Israelites
of
note
,
that
had
married
with
the
Priesthood
;
for
none
might
go
up
into
the
deskes
of
the
song
men
,
but
men
of
note
.
Now
these
were
the
servants
of
the
Priests
.
The
words
of
it
was
the
family
of
Pegarim
,
and
the
Family
of
Tsippariah
of
Emmaus
which
were
taken
to
the
Priesthood
.
the
son
of
saith
they
were
Levites
.
these
were
Families
of
Israelites
of
note
,
whose
daughters
the
Pri●sts
had
married
.
they
were
of
Ai
and
Emmaus
,
they
were
Israelits
of
worth
,
whose
daughters
and
widowes
were
fi●
to
be
married
to
the
Priests
.
And
David
and
all
the
house
of
Israel
played
on
all
manner
of
instruments
made
of
fine
wood
,
even
on
Harps
,
and
on
Psalteries
,
and
on
Timbrels
,
and
on
Cornets
,
and
Cymbals
.
There
must
not
be
lesse
then
twelve
Levites
in
the
deskes
,
but
they
adde
to
the
number
ever
.
Then
stood
Jeshua
with
his
sons
,
Kadmiel
&
his
sons
,
&c.
And
they
sang
together
by
course
,
&c.
the
voice
of
those
was
sma●
and
the
others
big
,
those
tr●bled
,
and
the
other
sang
more
base
:
And
so
by
this
meanes
they
made
the
more
full
,
anh
the
more
sweet
musick
.
not
under
two
,
hundred
and
twenty
:
Make
thee
two
Trumpets
:
That
in
the
day
of
their
rejoycing
,
and
in
their
solemn
feasts
,
and
in
the
new
moons
,
they
should
blow
with
Trumpets
:
that
the
Priests
the
sons
of
Aaron
should
blow
with
them
,
Numb
.
Two
Priests
stood
by
the
Table
of
the
fat
with
two
silver
Trumpets
in
their
hand
,
&c.
Table
of
the
fat
sounded
,
blew
alarm
,
sounded
,
They
never
sounded
lesse
then
one
and
twenty
soundings
in
the
Sanctuary
,
and
never
more
then
eight
and
forty
:
That
they
n●ver
sounded
lesse
then
seven
soundings
,
nor
more
then
sixteen
:
an
Alarm
in
the
midst
Vatablus
,
vox
infracta
,
a
broken
or
quavering
sounding
Our
Rabbins
have
delivered
that
there
was
an
Abbubh
or
Pipe
in
the
Sanctuary
;
It
was
smooth
,
it
was
thin
,
it
was
of
reed
,
and
it
was
from
the
dayes
of
The
King
commanded
,
and
they
gilt
it
all
over
with
gold
,
but
then
the
sound
of
it
was
not
so
sweet
as
before
.
They
took
off
the
gilding
,
and
the
sound
was
as
sweet
as
eve●
.
There
were
not
to
bee
l●ss
then
two
Chalils
and
there
were
not
to
be
more
then
twelve
.
And
on
twelve
dayes
of
the
year
did
they
play
on
the
Chalil
,
before
the
Altar
,
namely
at
the
killing
of
the
first
Passeover
and
at
the
killing
of
the
second
Passeover
;
on
the
first
Holiday
of
the
Passeover
week●
on
the
H●liday
of
Pentecost
,
and
on
the
eight
dayes
of
the
feast
of
Tabernacles
:
And
they
played
not
on
a
Pipe
of
brasse
but
of
reed
,
because
the
sound
of
that
is
sweet
:
And
the
close
was
made
with
one
Pipe
alone
,
because
such
a
close
is
most
delightsome
:
one
pipe
Gloss
]
drew
out
the
close
after
the
other
had
done
:
for
this
is
a
better
way
then
if
they
should
have
closed
all
together
.
And
this
musick
of
the
Chalil
was
at
the
time
of
the
offering
:
and
the
sung
the
Hallel
with
their
voi●es
,
all
the
the
twelve
dayes
mentioned
,
but
on
the
other
dayes
the
other
instruments
were
used
,
and
they
sung
the
ordinary
song
.
Nebhel
,
Kinnor
,
Asaph
,
Heman
,
Rabbi
Judah
Kinnor
of
the
Sanctuary
had
seven
strings
:
but
in
the
dayes
of
Messias
it
shall
have
eight
,
as
it
is
said
,
To
him
that
excelleth
upon
or
upon
the
eight
string
of
the
world
to
come
.
They
were
great
and
broad
Cymballs
of
brasse
,
There
was
a
Cymball
in
the
Sanctuary
,
and
it
was
made
of
brasse
,
and
the
sound
of
it
was
sweet
.
It
became
crackt
,
and
the
wise
men
sent
and
fetcht
workmen
from
who
mended
it
,
but
then
the
sound
was
not
so
sweet
as
before
.
They
took
off
the
mending
and
the
sound
was
as
sweet
as
it
used
to
be
.
They
utter
not
the
song
but
over
the
wine
of
the
drink-offering
:
for
a
man
singeth
not
but
for
gladnesse
of
heart
.
Therefore
they
utter
not
the
song
at
the
very
time
of
the
offering
,
but
over
the
wine
which
cheereth
God
and
man
,
They
give
him
the
wine
of
the
drink-offering
to
poure
it
out
:
the
stood
by
the
horne
of
the
Altar
,
and
a
napkin
in
his
hand
:
and
two
Priests
stood
by
the
Table
of
the
fat
,
and
two
silver
trumpets
in
their
hand
to
sound
.
They
came
and
stood
by
the
one
on
his
right
hand
,
and
the
other
on
his
left
:
He
stooped
down
to
pour
out
the
drink-offering
,
and
the
waved
with
his
napkin
,
and
struck
up
his
Cymball
,
and
the
begun
the
song
.
And
when
the
burnt-offering
began
,
the
song
of
the
Lord
began
with
the
trumpets
and
with
the
instruments
;
The
earth
is
the
Lords
,
and
the
fullness
thereof
,
&c.
Great
is
the
Lord
,
and
greatly
to
bee
praysed
in
the
City
of
God
,
&c.
God
standeth
in
the
Congregation
of
the
mighty
,
and
judgeth
among
the
Gods
,
&c.
O
Lord
God
to
whom
vengeance
belongeth
,
&c.
Sing
aloud
unto
God
our
strength
,
make
a
joyfull
noyse
unto
the
God
of
The
Lord
reigneth
,
be
is
cloathed
with
Majesty
,
&c.
A
Psalm
or
Song
for
the
Sabbath
day
.
Rosh
hashanah
,
The
earth
is
the
Lords
,
and
the
fulnesse
thereof
,
&c.
Because
on
the
first
day
of
the
week
of
the
creation
,
God
possessed
the
world
,
and
gave
it
in
possession
,
and
ruled
in
it
.
Great
is
the
Lord
,
and
greatly
to
be
praysed
,
&c.
For
on
that
day
the
Lord
divided
his
works
,
the
waters
,
and
reigned
over
them
.
God
standeth
in
the
Congregation
of
the
mighty
,
&c.
Because
on
that
day
the
earth
appeared
,
on
which
is
Iudging
and
Iudges
;
and
by
his
wisdome
hee
discovered
the
earth
,
and
established
the
world
by
his
understanding
.
O
Lord
God
to
whom
●engeance
belongeth
,
&c.
Because
on
the
fourth
day
he
made
the
Sun
,
Moon
,
and
Stars
,
and
will
be
avenged
on
them
that
worship
them
.
Sing
aloud
unto
God
our
strength
,
&c.
Because
of
the
variety
of
Creatures
that
were
made
that
day
to
praise
his
name
.
The
Lord
reigneth
,
hee
is
cloathed
with
Majesty
,
&c.
Because
on
the
sixth
day
God
finished
his
works
,
made
man
,
who
understands
the
glory
of
the
Creator
,
and
the
Lord
ruled
over
all
his
works
.
they
were
in
the
vocall
musick
,
and
when
the
voices
ceased
the
instruments
ceased
also
,
and
so
in
every
Psalm
the
musick
made
three
intermissions
.
For
at
every
pause
Talmud
]
there
was
a
sounding
with
the
trumpets
,
and
at
every
sounding
there
was
a
worshipping
,
Hear
O
Heavens
and
I
will
speak
,
&c.
the
song
of
the
servant
of
God
:
over
the
beast
and
over
his
image
,
and
over
his
mark
,
and
over
the
number
of
his
name
,
and
having
the
Harps
of
God
in
their
hands
:
Sing
aloud
unto
the
God
our
strength
,
&c.
I
removed
his
shoulder
from
the
burthen
,
&c.
The
voice
of
the
Lord
shaketh
the
wilderness
,
&c.
Israelites
for
the
station
.
Stationary
men
,
A
mans
sacrifice
may
not
possibly
bee
offered
up
if
he
himself
be
not
present
at
it
.
A
woman
might
not
be
seen
in
the
Court
,
but
only
at
the
time
of
her
offering
:
the
continual
dayly
sacrifice
was
the
offering
for
all
Stationary
men
,
For
the
former
Prophets
appointed
,
Maymony
,
]
that
they
should
choose
out
of
men
upright
and
religious
,
and
that
these
should
be
as
the
messengers
of
all
to
stand
by
the
sacrifices
,
and
these
are
called
The
wen
of
the
station
,
and
they
divided
them
into
four
and
twenty
Courses
,
according
to
the
number
of
the
Courses
of
the
Priests
and
Levites
,
and
over
every
station
there
was
one
made
chief
or
President
,
and
him
they
called
,
the
President
of
the
station
.
Stationary
men
stationary
Courses
And
this
their
standing
there
,
at
prayers
,
supplications
and
oraisons
,
and
at
the
reading
of
the
Law
,
was
called
the
station
.
the
gate
of
Nicanor
,
That
there
was
no
laying
on
of
hands
upon
the
sacrifices
of
the
whole
Congregation
,
but
only
in
two
cases
.
The
one
was
upon
the
scape-goat
,
and
the
other
was
upon
the
bullock
that
was
offered
for
the
whole
Congregation
,
when
it
sinned
of
ignorance
,
and
the
thing
was
hid
from
the
tyes
of
the
Assembly
:
And
that
it
was
a
tradition
delivered
even
by
himself
:
that
for
the
whole
Congregation
,
hands
were
laid
but
upon
these
two
sacrifices
.
Stationary
men
As
they
never
made
a
station
at
the
morning
sacrifice
all
the
eight
dayes
of
the
feast
of
Dedication
,
nor
at
the
evening
sacrifice
on
those
dayes
,
when
there
was
an
additionall
sacrifice
,
added
to
the
dayly
.
Stationary
men
the
most
holy
sacrifices
,
sacrifices
of
an
inferiour
alloy
.
the
most
holy
sacrifices
,
Burnt-offerings
,
sin-offerings
,
trespasse-offerings
,
Peace-offerings
of
the
whole
Congregation
.
sacrifices
of
duty
,
voluntary
sacrifices
Rabbi
Akibah
questioned
,
For
what
doth
a
burnt
offering
expiate
?
For
matters
whereupon
there
is
a
penalty
,
&c.
or
concerning
affirmative
precepts
,
and
concerning
negative
precepts
,
whereunto
some
affirmative
precept
doth
referre
.
Lev
.
1.
the
body
of
the
Beast
that
is
offered
to
expiate
for
that
that
comes
up
into
the
heart
,
is
called
as
the
offering
for
a
sinne
,
or
a
trespasse
,
is
called
This
is
the
Law
of
the
burnt
offering
,
&c.
This
is
the
Law
of
the
burnt
offering
,
which
commeth
to
expiate
for
the
thoughts
of
the
heart
;
It
is
so
written
in
Vajikrah
Rabbah
,
that
a
burnt
offering
commeth
not
,
but
for
the
thoughts
of
the
heart
:
and
there
is
an
intimation
of
this
in
these
words
,
That
that
is
come
up
into
your
heart
shall
in
no
wise
come
to
passe
.
Aben
Ezra
,
He
was
to
bring
it
into
the
Court
,
present
his
offering
before
the
Lord
,
Lev
.
before
the
Lord
,
Hee
must
lay
his
hand
upon
the
head
of
it
whilest
it
was
yet
alive
.
All
the
Sacrifices
that
any
single
man
offered
of
beasts
,
whether
it
were
an
offering
of
duty
,
or
an
offering
of
free
will
,
hee
must
lay
his
hand
upon
it
while
it
is
yet
alive
,
except
onely
the
firstling
,
the
tenth
,
and
the
Passeover
.
That
it
was
to
be
in
the
Court
;
The
owner
of
the
beast
must
lay
on
his
hands
himselfe
,
If
divers
men
joined
in
one
Sacrifice
Levit
.
1.
every
one
was
to
lay
on
his
hand
particularly
one
after
a-another
.
There
is
some
dispute
he
must
lay
them
on
with
all
his
strength
,
He
shall
lay
on
his
right
hand
with
all
his
force
:
hee
was
to
lay
on
both
his
hands
,
and
that
with
all
his
might
.
I
have
sinned
,
I
have
done
perversly
,
have
rebelled
and
done
thus
and
thus
;
but
I
returne
by
repentance
before
thee
,
and
let
this
be
my
expiation
:
And
he
shall
kill
the
bullock
before
the
Lord
,
and
the
sons
of
Aaron
the
Priests
shall
bring
the
blood
and
sprinkle
it
,
Levit
.
Levit
.
1.
The
killing
of
the
Sa●rifices
was
lawfull
by
strangers
,
yea
of
the
most
holy
sacrifices
,
were
they
the
sacrifices
of
a
particular
person
,
or
of
the
whole
Congregation
:
And
the
sons
of
Aaron
the
Priests
shall
bring
the
blood
:
the
fleaing
of
the
sacrifice
,
and
the
dividing
of
it
into
pieces
,
and
bringing
wood
to
the
Altar
done
by
strangers
,
was
lawfull
.
Rabbi
Eliezer
if
the
Passeover
fell
on
the
Sabbath
a
man
laid
his
hand
upon
his
fellowes
shoulder
,
and
his
fellow
laid
his
hand
upon
his
shoulder
▪
and
upon
their
armes
they
hanged
up
the
Lamb
,
and
so
flead
him
.
They
flead
them
not
till
one
had
sprinckled
the
blood
;
That
the
taking
of
the
bloud
of
the
Sacrifices
must
be
in
a
vessell
hallowed
for
the
service
.
whosoever
had
one
dead
in
his
house
,
all
that
day
of
the
parties
death
,
he
was
called
a
mourner
and
he
was
to
sprink●e
it
into
the
fashion
of
the
Greek
Gamma
,
He
was
to
go
to
a
corner
of
the
Altar
,
and
to
cast
the
bloud
out
of
the
vessell
so
,
as
that
it
should
spread
to
two
sides
of
the
Altar
at
once
;
He
was
to
sprinkle
it
out
of
the
vessell
,
but
two
sprinklings
upon
two
sides
of
the
Altar
,
namely
,
at
the
North-east
corner
and
at
the
South-west
corner
;
and
he
must
take
care
to
sprinkle
the
bloud
at
the
corner
,
so
as
that
it
may
go
on
both
the
sides
of
the
Altar
,
like
a
so
that
the
bloud
at
the
two
sprinklings
may
be
found
upon
all
the
foure
sides
of
the
Altar
.
sprinkle
the
bloud
round
about
,
upon
the
Altar
,
Lev
.
such
and
such
Sacrifices
bloud
is
to
have
two
sprincklings
,
which
are
four
.
a
giving
;
four
givings
,
With
all
thine
offerings
thou
shalt
offer
Salt
;
nothing
came
on
the
Altar
unsalted
,
but
only
the
wine
of
the
drink
offering
,
the
bloud
sprinkled
,
and
the
wood
of
the
fire
:
and
in
three
places
they
used
salt
;
in
the
chamber
of
the
salt
they
salted
the
skins
of
the
Sacrifices
;
upon
the
rise
of
the
Altar
they
salted
the
parts
of
the
Sacrifices
;
and
on
the
top
of
the
Altar
they
salted
the
handfull
of
flowre
and
oile
,
and
the
frankincense
,
Lev
.
and
the
most
offerings
that
were
to
be
burnt
,
and
the
burnt
offerings
of
birds
.
salting
with
fire
,
Marke
fire
,
Deut.
Every
one
shall
be
salted
with
fire
,
Non
praedicit
aliquid
futurum
,
sed
ostendit
quid
ab
omnibus
requiratur
,
nempe
ut
verbo
incorrupto
conditi
sese
Deo
consecrent
.
f●r
sinnes
ignorantly
committed
against
any
of
the
Commandements
of
the
Lord
,
concerning
things
which
ought
not
to
be
done
,
Lev
.
cutting
off
,
●evit
.
4.
A
sin
offering
was
not
offered
but
for
a
matter
which
if
wittingly
done
against
a
negative
command
,
deserved
cutting
off
;
but
being
ignorantly
done
,
it
required
a
sinne
offering
.
cut
off
;
Any
of
these
committed
wilfully
,
deserve
cutting
off
,
but
if
ignorantly
done
,
they
require
a
sinne
offering
.
transgresseth
ignorantly
against
any
of
the
negative
precepts
,
in
which
there
is
an
action
,
for
which
men
become
liable
to
cutting
off
;
he
is
bound
to
bring
a
sinne
offering
and
it
is
an
affi
mative
command
that
hee
offer
a
sinne
offering
;
for
his
errour
:
and
every
transgression
,
for
the
doing
of
which
wilfully
,
a
man
deserves
cutting
off
;
for
the
doing
of
it
ignorantly
be
is
to
bring
a
sinne
offering
.
Aben
Ezra
Lev
.
1.
for
a
sin
of
ignorance
against
a
negative
precept
,
which
if
wilfully
committed
,
deserved
cutting
off
,
or
whipping
.
cutting
off
;
sinne
offering
cutting
off
.
cutting
off
;
trespasse
offerings
,
sinne
offering
sin
offerings
,
sin
offerings
cutting
off
;
Thou
shalt
do
no
worke
on
the
seventh
day
.
And
what
is
a
man
liable
to
for
working
on
the
Sabbath
?
If
be
did
it
of
his
owne
will
presumptuously
,
he
is
liable
to
cutting
off
;
and
if
witnesses
and
evidence
of
it
came
in
,
he
was
to
be
stoned
;
but
if
he
did
it
ignorantly
,
he
was
to
bring
the
appointed
sin
offering
,
And
all
along
the
Treatise
of
the
Sabbath
Maymony
)
wheresoever
it
is
said
he
that
doth
such
or
such
things
,
is
Guilty
;
it
meaneth
he
is
liable
to
cutting
off
;
and
if
there
be
witnesse
and
evidence
,
he
is
liable
to
be
stoned
;
but
if
he
did
it
ignorantly
,
he
is
bound
to
bring
a
sin
offering
.
cutting
off
,
was
going
into
Sanctuary
in
uncleannesse
,
cutting
off
;
rebels
beating
,
appointed
sinne
offering
an
offering
ascending
,
or
descending
,
sinne
offering
Goat
,
sinne
offering
Bullock
The
Bullock
for
the
thing
hid
,
And
the
thing
be
hid
from
the
eyes
of
the
Assembly
:
Rabbi
Solomon
By
the
Congregation
of
Israel
is
meant
the
Sanhedrin
;
and
by
the
thing
being
hid
,
is
meant
,
that
they
have
erred
in
teaching
concerning
any
of
the
cuttings
off
in
the
law
,
that
such
or
such
a
thing
is
free
,
and
the
Assembly
have
done
according
to
their
determination
.
In
any
thing
for
which
being
ignorantly
committed
,
men
were
bound
to
bring
the
sinne
offering
appointed
,
if
the
great
Sanhedrin
erred
in
their
determinations
,
and
taught
to
loose
what
was
bound
;
and
the
people
erred
by
their
d●termination
,
and
did
the
thing
relying
upon
their
determination
,
and
afterward
it
comes
to
the
knowledg
of
the
Sanhedrin
that
they
have
erred
;
Behold
the
Sanhedrin
is
bound
to
bring
a
sin
offering
for
their
errour
in
their
determination
,
although
they
themselves
did
not
the
thing
it selfe
;
because
the
actions
of
the
Sanhedrin
are
not
looked
after
whether
they
do
so
,
or
do
not
so
,
but
it
is
looked
after
how
they
determine
:
And
as
for
the
rest
of
the
people
,
they
are
quit
from
an
offering
,
because
they
relyed
upon
the
Sanhedrins
decree
:
Now
what
offering
was
it
that
they
brought
?
If
they
had
erred
about
any
of
the
cuttings
off
every
tribe
was
to
bring
a
bullocke
:
And
twelve
Elders
of
the
Congregation
that
are
set
as
rulers
over
the
twelve
Tribes
,
shall
lay
their
hands
on
the
head
of
the
Bullocke
:
Rabbi
Solomon
I
am
not
of
opinion
either
with
Rab
or
Rabbi
Solomon
,
the
one
whereof
,
saith
that
three
,
and
the
other
,
that
five
laid
on
their
hands
.
From
the
matter
is
plaine
from
what
is
written
:
and
the
E●ders
of
the
Congregation
shall
lay
on
their
hands
,
that
it
meaneth
Elders
of
all
the
Congregation
:
and
it
appeareth
also
from
this
,
because
all
the
Congregation
have
sinned
,
and
why
should
three
or
five
onely
lay
on
their
hands
?
But
they
were
twelv
,
namely
of
every
Tribe
one
:
Num
.
15.
If
yee
have
erred
and
have
not
observed
all
these
commandements
:
what
sinne
is
that
that
breaketh
all
the
commandements
?
That
is
Idolatry
,
It
breaketh
the
yoake
,
violateth
the
covenant
,
and
discovereth
the
face
,
Then
the
Congregation
shall
offer
Every
Congregation
shall
offer
,
The
Goates
for
Idolatry
,
The
burned
Goats
,
burned
Bull●ck●
.
The
Bullocks
of
the
Congregation
for
the
matter
hid
,
The
Bullocks
of
the
Congregation
for
the
matter
of
Idolatry
.
cutting
off
:
Lamb
of
God
,
John
made
sinne
for
us
,
sinne
offering
,
The
Bullock
that
was
offered
in
reference
to
all
the
Commandements
.
Levit
.
4.
And
there
are
some
that
say
,
that
he
was
to
off●r
such
a
sinne
offering
once
every
yeare
:
Baal
Turim
The
Law
commands
that
the
sinne
offering
of
the
High-priest
be
burnt
publickly
in
the
place
of
the
ashes
,
that
no
man
might
be
ashamed
to
confesse
his
sinne
,
for
loe
the
High-priest
sinned
,
and
confessed
his
sinne
,
and
brought
his
sin
offering
.
The
Bullocks
that
were
burnt
and
the
Goats
that
were
burnt
without
the
Camp
,
between
the
time
of
their
killing
and
sprinkling
of
their
bloud
the
Priest
went
in
and
stood
between
the
Golden
Altar
and
the
Candlesticke
:
the
Altar
was
before
him
,
hee
dipt
in
his
finger
,
and
sprinkled
the
bloud
seven
times
towards
the
most
holy
place
,
and
at
every
dipping
and
sprinkling
he
also
put
the
bloud
upon
a
horne
of
the
Altar
.
rest
of
the
bloud
he
poured
at
the
bottome
of
the
Altar
,
Rabbi
Simeon
saith
,
both
the
one
and
the
other
were
poured
on
the
West
side
;
and
they
fell
into
an
underground
channel
,
and
they
were
conveyed
into
the
valley
of
Kidron
,
and
sold
to
the
Gardiners
But
R.
Meir
asserteth
that
the
wise
men
said
,
that
they
were
not
put
to
any
use
at
all
.
They
eat
up
the
sin
of
my
people
,
and
set
their
heart
on
their
iniquity
,
Hosea
cutting
off
,
Trespasse
offerings
Trespasse
offerings
a
doubtfull
trespasse
offering
,
a
trespasse
offering
undoubted
:
Suspensive
offering
▪
Because
it
suspendeth
and
fen●eth
him
against
the
due
castigations
:
Baba
Bon
Bota
,
that
he
offered
one
of
these
suspensive
trespasse
offerings
every
day
in
the
yeare
but
onely
on
the
next
day
after
the
day
of
expiation
:
And
one
day
he
said
,
By
this
Temple
,
if
they
had
let
me
alone
I
had
brought
such
an
offering
on
that
day
also
,
but
they
said
to
me
,
stay
till
thou
come
into
some
doubtfulnesse
:
And
the
wise
men
say
,
they
bring
not
a
suspensive
trespasse
offering
but
for
such
an
offence
,
as
which
wittingly
committed
deserveth
cutting
off
,
and
unwittingly
committed
claimeth
a
sin
offering
.
cutting
off
,
any
of
these
committed
wittingly
,
deserve
cutting
off
,
and
if
unwittingly
,
a
sin
offering
,
and
if
it
be
not
knowne
,
then
a
suspensive
or
doubtfull
trespasse
offering
.
sin
offerings
trespasse
offerings
sin
offering
trespasse
offering
cutting
off
;
He
that
eate
fat
if
he
did
it
wittingly
,
he
was
to
be
cut
off
;
if
he
did
it
unwittingly
,
he
was
to
bring
a
sin
offering
assoone
as
he
knew
what
he
had
done
:
He
that
wittingly
lay
with
his
sister
,
was
to
be
cut
off
;
hee
that
did
it
unwittingly
,
was
to
bring
a
sin
offering
assoone
as
hee
knew
what
hee
had
done
.
There
are
two
men
together
,
and
the
one
of
them
offends
,
but
it
is
n●t
knowne
which
of
them
,
saith
that
both
the
one
and
the
other
must
bring
a
suspensive
trespasse
offering
,
and
make
confession
.
He
that
eateth
the
quantity
of
an
olive
of
fat
,
or
the
quantity
of
an
olive
of
flesh
that
hath
lain
so
long
before
it
be
sacrificed
that
it
stinketh
,
or
the
quantity
of
an
Olive
of
what
is
left
of
the
sacrifi●e
,
or
the
quantity
of
an
olive
of
what
is
uncleane
unwittingly
,
he
is
to
bring
a
sin
offering
;
but
it
is
doubtful
whether
he
eate
it
or
eat
it
not
,
then
he
is
to
bring
a
trespass
offering
.
He
that
lyeth
with
his
sister
,
or
his
fathers
sister
,
or
his
mothers
sister
,
or
his
wifes
sister
,
or
his
brothers
wife
,
or
his
fathers
brothers
wife
,
or
a
woman
in
her
separation
,
he
is
to
bring
a
sin
offering
,
But
if
it
bee
doubtfull
whether
he
lay
with
them
or
n●
,
he
is
to
bring
a
suspensive
or
doubtfull
trespasse
offering
.
A
mans
wife
and
his
sister
are
together
,
and
he
lyeth
with
one
of
them
but
he
knoweth
not
whether
:
He
hath
two
wives
,
the
one
is
in
her
separation
,
and
the
other
is
not
;
he
lyeth
with
one
of
them
,
but
he
knoweth
not
whether
:
There
is
before
him
fat
,
and
something
left
of
the
sacrifice
,
he
eateth
of
the
one
,
but
he
knowes
not
whether
:
There
is
the
Sabbath
and
the
day
of
expiation
,
he
worketh
on
the
one
of
them
,
but
he
knowes
not
on
whether
:
adjudged
him
to
bring
a
sin
offering
:
But
acquitted
him
:
Now
saith
,
although
that
acquitted
him
from
a
sin
offering
,
yet
he
adjudged
him
to
a
trespasse
offering
suspensive
.
suspensive
trespasse
offering
suspensive
trespasse
offering
,
sin
offering
.
suspensive
trespasse
offering
sin
offering
,
cutting
off
,
cutting
off
,
apparent
trespasse
offering
,
sin
offering
:
the
two
sprinklings
,
which
were
four
,
The
most
holy
offerings
,
the
eating
within
the
Curtaines
,
the
Camp
of
the
Lord
,
oblation
,
meat
offering
,
sinne
offering
,
trespass
offering
,
should
be
holy
for
the
Priests
and
for
their
sons
,
and
should
be
eaten
in
the
most
holy
place
,
David
Kimchi
The
most
holy
offerings
were
eaten
within
the
Court
of
Israel
more
innerly
,
and
that
was
called
Emphatically
the
Court
:
and
that
was
the
holy
place
for
the
eating
of
the
most
holy
things
,
if
they
were
so
minded
:
But
in
the
Court
of
the
Priests
,
which
was
within
the
Court
of
Israel
,
there
were
chambers
of
the
Priests
,
and
there
they
eate
their
holy
things
.
Gazith
,
Mokadh
,
Nitsots
,
They
might
eat
of
them
till
midnight
,
From
what
time
do
they
say
over
their
Phylacteries
at
e●en
?
from
the
time
that
the
Priests
go
in
to
eat
their
offerings
,
&c.
A
woman
that
hath
the
doubtfulnesse
of
five
births
and
five
fluxes
,
she
is
to
bring
one
offering
,
and
she
may
eate
of
the
Sacrifices
,
and
there
is
no
further
offering
due
from
her
;
Hath
she
five
births
certaine
,
and
five
fluxes
certaine
,
she
is
to
bring
one
offering
,
and
she
may
eat
of
the
sacrifice
:
but
there
is
a
due
from
her
for
the
rest
.
There
was
this
passage
,
Doves
stood
one
day
in
Jerusalem
at
a
Denarius
of
Gold
.
Rabban
Simeon
the
son
of
Gamaliel
said
,
By
this
Temple
,
will
not
sleep
this
night
till
they
be
at
a
Denarius
of
silver
;
he
went
into
the
Sanhedrin
and
determined
thus
;
A
woman
that
hath
five
apparent
births
and
five
apparent
fluxes
,
is
to
bring
one
offering
,
and
she
may
eat
of
the
Sacrifices
,
and
there
is
no
more
due
from
her
upon
the
rest
.
And
thus
Doves
came
that
day
to
halfe
a
Denarius
.
Levit
.
3.
they
made
peace
in
the
world
,
peace
for
the
Altar
,
peace
for
the
Priests
,
and
peace
for
the
owners
Peace
offerings
Sacrifices
of
deliverance
peace
offerings
,
peace
offerings
peace
offerings
free
will
offerings
peace
offerings
thanks
offerings
,
free-will
offerings
and
offerings
for
vowes
peace
offerings
peace
offerings
of
the
Heathen
,
The
Mountaine
of
the
house
The
Court
of
the
Gentiles
,
They
receive
not
of
the
Heathen
but
burnt
offerings
onely
,
because
it
is
said
,
From
the
hand
of
the
son
of
a
stranger
ye
shall
not
offer
the
bread
of
your
God
:
They
receive
even
burnt
offerings
of
birds
from
an
Heathen
,
yea
though
he
be
an
Idolater
:
But
they
receive
not
from
them
,
peace
offerings
,
nor
meat
offerings
,
nor
sin
offerings
,
nor
trespasse
offerings
:
And
lik●wise
for
burnt
offerings
,
they
receive
them
not
from
the
Heathen
,
if
they
come
not
by
way
of
free
will
offering
,
or
by
way
of
vow
.
A
Heathen
that
bringeth
peace
offerings
,
they
offer
them
as
burnt
offerings
,
because
the
Heathens
minde
is
towards
heaven
;
Doth
he
vow
peace
offerings
and
gives
them
to
Israel
that
Israel
may
be
atoned
for
,
the
Israelites
eat
them
,
as
if
they
were
the
peace
offerings
of
Israelites
;
and
if
he
give
them
to
the
Priest
,
the
Priest
eateth
them
.
An
Apostate
Jew
that
is
fallen
to
Idolatry
and
that
prophaneth
the
Sabbath
presumptuously
they
receive
not
from
him
an
offering
at
all
,
no
not
a
burnt
offering
which
th●y
would
receive
from
the
Heathen
.
they
do
not
receive
peace
offerings
of
the
Heathen
,
Pentecost
,
Lev
.
R.
Sol
.
in
most
holy
sacrifices
,
sacrifices
lesse
holy
.
Peace
offerings
that
were
offered
without
bread
Peace
offerings
that
were
offered
with
bread
,
Lev
.
7.
Rabbi
Solomon
for
some
remarkable
and
wonderfull
deliverance
or
mercy
that
was
wrought
for
him
;
Aben
Ezra
thanksgiving
offering
The
remaining
parts
of
it
were
eaten
in
any
part
of
the
City
:
wave
brest
,
and
heave
shoulder
,
peace
offering
of
thanksgiving
The
Nazarites
ram
,
the
room
of
the
Nazarites
.
meat
offerings
;
The
twelve
loaves
of
Shew-bread
,
The
sheaf
omer
of
the
first
fruits
of
their
harvest
,
Lev
.
Rabbi
Solomon
Levit
.
23.
Every
waving
is
bringing
it
this
way
,
and
that
way
,
up
and
down
;
and
the
waving
it
this
way
,
and
that
way
,
was
for
the
restraining
of
evill
winds
,
and
the
waving
it
up
and
down
,
was
for
the
restraining
of
evill
dews
.
The
two
wave
loaves
offered
at
Pentecost
,
The
meat
offering
of
the
Heathen
,
and
of
women
,
The
meat
offering
with
a
drink
offering
,
Omer
,
Exod
.
High-priests
meat
offering
after
the
form
of
the
letter
Chi
,
After
the
form
of
the
Greek
or
the
Hebrew
as
is
the
parting
between
the
thumb
and
the
finger
,
that
is
,
he
powred
the
oil
so
upon
them
,
that
it
went
this
way
,
and
that
way
,
into
two
parts
.
Ib.
Sect
.
Numb
.
15.
meat
offering
,
Cutting
off
;
Levit
.
1.
cutting
off
,
ex
opere
operato
he
should
offer
of
his
own
voluntary
will
,
Lev
.
Rabbi
Solomon
It
teacheth
that
they
urged
him
,
it
may
be
whether
he
would
or
no
.
But
the
text
saith
,
He
must
do
it
of
his
own
freewill
.
How
then
?
They
urged
him
till
hee
said
I
am
willing
.
That
a
man
should
bring
all
his
offerings
that
are
either
due
from
him
,
or
voluntarily
dedicate
,
at
the
solemn
festivall
that
commeth
next
:
Unto
the
place
which
the
Lord
your
God
shall
choose
out
of
all
your
tribes
,
to
put
his
name
there
,
even
to
his
habitation
shall
ye
seek
,
and
thither
shalt
thou
come
.
And
thither
shall
ye
bring
your
burnt
offerings
,
and
your
sacrifices
,
&c.
Deut
.
12.
Baal
Hatturim
)
are
named
here
according
to
the
eight
times
using
the
words
in
the
Law
concerning
the
three
festivalls
.
the
seeking
and
going
to
the
habitation
of
the
Lord
,
Chaldee
Paraphrast
From
the
time
of
one
solemne
festivall
to
another
:
Beth
Mokadh
,
the
fire
room
,
the
House
of
burning
:
That
a
man
,
yea
though
hee
were
clean
,
yet
might
he
not
goe
into
the
Court
to
serve
,
till
he
had
bathed
himselfe
in
water
.
Hee
that
is
washed
needeth
not
save
to
wash
his
feet
,
but
is
clean
every
whit
.
president
of
lots
At
what
hour
Tamid
)
did
the
President
come
?
Not
at
all
times
alike
:
sometimes
he
comes
at
Cocks
crowing
,
sometimes
neer
unto
it
,
sometimes
before
it
,
and
sometimes
after
:
Beth
mokadh
,
Pastry
mans
Chamber
,
the
gate
of
Nicanor
:
Is
all
safe
and
well
?
Yes
,
all
is
well
:
Pastry
man
will
I
begin
to
count
:
Now
put
up
your
fingers
:
The
great
pile
,
Go
and
see
whether
it
be
time
to
kill
the
dayly
sacrifice
:
It
is
fair
day
.
I
,
but
is
the
Heaven
bright
all
up
to
Hebron
?
Go
and
fetch
the
Lamb
out
of
the
Lamb
room
;
Lamb
room
,
the
place
of
the
rings
,
Levites
and
Stationary
men
,
the
western
lamp
,
The
western
Lamb
Thou
hast
loved
us
O
Lord
our
God
with
an
everlasting
love
,
with
great
and
abundant
compassion
hast
thou
compassionated
us
,
O
our
father
our
King
:
for
our
fathers
sakes
who
trusted
in
thee
,
and
thou
taughtest
them
statutes
of
life
.
So
be
gracious
to
us
also
,
O
our
father
,
O
most
mercifull
father
,
O
thou
compassionate
one
,
pity
us
.
And
put
into
our
hearts
,
to
know
,
understand
,
obey
,
learn
,
teach
,
observe
,
do
and
perform
all
the
words
of
the
Doctrin
of
thy
Law
in
love
,
and
enlighten
our
eyes
by
thy
Law
,
and
cause
our
hearts
to
cleave
to
thy
commandements
,
and
unite
our
hearts
to
love
and
to
fear
thy
name
,
&c.
Exod
.
chap.
Exod
.
chap.
Deut
.
chap.
Deut
.
chap.
Those
words
being
Totaphoth
,
or
frontlets
between
their
eyes
,
a
memoriall
between
their
eyes
,
bind
them
upon
their
hands
.
Gods
swearing
by
his
strong
arm
,
The
Scholars
of
the
wise
,
were
his
Phylacteries
seen
upon
him
,
then
that
was
a
sign
that
he
neglected
not
the
Law
,
Yea
workmen
,
that
were
on
the
top
of
a
tree
,
or
on
the
top
of
a
piece
of
timber
,
they
were
bound
to
this
rehearsall
there
,
Keriath
Shemaa
,
the
saying
over
of
Shemaa
,
Shemaa
Israel
,
Heare
O
Israel
&c.
Deut
.
to
love
the
Lord
.
Keriath
Shemaa
,
At
what
time
of
day
do
they
say
over
their
Phylacteries
in
the
morning
?
Namely
,
from
such
time
as
a
man
can
see
to
distinguish
between
blew
and
white
:
between
blew
and
green
,
even
untill
sunne
rising
,
untill
the
third
houre
.
And
at
what
time
do
they
say
them
over
at
Evening
?
Namely
,
from
the
time
that
the
Priests
goe
into
eat
their
offerings
untill
the
end
of
the
first
watch
&c.
Joseph
the
Priest
Turkes
,
Jewes
,
Keriath
Shemaa
,
That
the
incense
of
the
morning
was
offered
betweene
the
sprinkling
of
the
bloud
,
and
the
laying
of
the
pieces
upon
the
Altar
:
and
of
the
Evening
,
betweene
the
laying
on
of
the
pieces
on
the
Altar
,
and
the
drink
offering
.
One
men
could
not
heare
another
in
Jerusalem
,
when
the
Migrephah
founded
:
Any
Priest
that
heard
the
sound
of
it
,
knew
that
his
brethren
were
now
ready
to
goe
in
and
worship
,
and
he
made
haste
and
came
.
Any
Levite
that
heard
it
,
knew
that
his
brethren
the
Levites
were
going
in
to
sing
,
and
he
made
haste
and
came
▪
And
the
head
or
chiefe
of
the
Station
hearing
the
sound
of
it
,
brought
up
those
that
had
beene
uncleane
and
had
not
yet
their
atonement
made
,
into
the
gate
of
Nicanor
to
have
them
there
atoned
for
.
Sir
offer
:
Trutb
and
stability
,
and
firme
and
sure
,
and
uprigbt
and
faithfull
,
and
beloved
and
lovely
and
delightfull
,
and
faire
and
terrible
and
glorious
,
and
ordered
and
acceptable
and
good
and
beautifull
is
this
word
for
us
for
ever
and
●ver
.
The
truth
of
the
everlasting
God
our
King
,
the
Rocke
of
the
shield
of
our
salvation
for
ever
and
ever
.
Hee
is
sure
and
his
Name
sure
,
and
his
Throne
setled
,
and
his
Kingdome
and
truth
established
for
ever
more
,
&c.
Be
pleased
O
Lord
our
God
with
thy
people
Israel
,
and
with
their
prayer
,
and
restore
the
service
to
the
Oracle
of
thy
house
,
and
accept
the
burnt
off●ring
of
Israel
and
their
prayer
in
love
,
with
well
pleasednesse
;
and
let
the
service
of
Israel
thy
people
,
be
continually
well
pleasing
to
thee
.
We
praise
thee
who
art
the
Lord
our
God
,
and
the
God
of
our
fathers
,
the
God
of
all
flesh
,
our
Creatour
,
and
the
maker
of
all
the
Creation
,
blessing
and
praise
be
to
thy
great
and
holy
Name
,
because
thou
hast
preserved
and
kept
us
;
so
preserve
and
keepe
us
,
and
bring
back
our
captivity
to
the
Courts
of
thy
holinesse
,
&c.
Appoint
peace
,
goodnesse
,
and
blessing
,
grace
,
mercy
,
and
compassion
for
us
,
and
for
all
Israel
thy
people
;
blesse
us
O
our
father
,
even
all
of
us
as
one
man
,
with
the
light
of
thy
countenance
,
for
in
the
light
of
thy
countenance
thou
O
Lord
our
God
hast
given
us
the
law
of
life
,
and
loving
mercy
and
righteousnesse
and
blessing
and
compassion
and
life
and
peace
,
let
it
please
thee
to
blesse
thy
people
Israel
at
all
times
.
In
the
book
of
life
,
with
blessing
and
peace
,
and
sustentation
let
us
b●
remembred
and
written
before
thee
,
wee
and
all
thy
people
the
house
of
Israel
,
&c.
Hee
that
caused
his
name
to
dwell
in
this
house
,
cause
to
dwell
among
you
love
,
and
brotherhood
,
and
peace
,
and
friendship
.
multitude
was
praying
at
the
very
time
of
the
incense
,
Luke
peoples
prayers
,
The
Lord
blesse
thee
and
keep
thee
,
the
Lord
m●k●
his
fac●
shine
upon
thee
,
and
be
gracious
unto
thee
;
the
Lord
lift
up
his
countenance
upon
thee
,
and
give
thee
peace
.
Bless●d
be
the
Lord
God
,
the
God
of
Israel
,
from
everlasting
to
everlasting
.
Ye
shall
reverence
my
Sanctuary
,
the
house
of
prayer
No
man
might
go
into
the
mountain
of
the
house
with
his
staffe
.
Mountaine
of
the
house
,
the
man
of
the
Mountaine
of
the
house
Nor
might
any
man
enter
in
thither
with
his
shoes
on
his
feet
.
Jos●ua
,
Put
off
thy
shoes
from
thy
feet
&c.
Exod
.
Take
heed
to
thy
feet
when
thou
enterest
into
the
house
of
God
.
Thou
son
of
man
take
heed
to
thy
feet
when
thou
enterest
into
the
sanctuary
of
the
Lord
to
pray
,
that
thou
goe
not
in
thither
full
of
thy
sins
unrepented
of
,
&c.
And
be
not
as
fooles
,
which
offer
sacrifices
for
their
sinnes
,
and
yet
turne
not
from
their
evill
workes
.
mountaine
of
the
house
Nor
might
any
man
en●er
into
the
mountain
of
the
house
with
his
scrip
or
bag
purse
about
him
.
bag
purse
,
Nor
might
he
come
in
with
the
dust
upon
his
feet
,
and
looke
to
his
feet
when
he
entered
into
the
house
of
God
.
Nor
with
mony
tyed
to
him
in
his
Purse
.
Provide
neith●r
gold
,
nor
silver
,
nor
brasse
in
your
purses
,
nor
scrip
for
your
journey
,
neither
shoes
nor
staves
,
Mat
.
a
scrip
,
a
purse
,
with
his
staffe
and
his
scrip
,
his
staffe
,
his
shoes
,
and
his
scrip
:
Rabbi
Nathan
It
was
a
kind
of
v●sture
which
was
a
little
upper
garment
in
which
were
many
places
sew●d
,
in
which
they
put
any
thing
they
met
with
,
silver
and
gold
have
I
none
;
as
his
hand
shall
find
.
He
may
in
no
wise
spit
there
:
but
if
he
be
n●c●ssitated
to
spit
,
h●e
must
d●
it
in
some
c●rner
of
his
garment
:
upper
street
,
He
may
not
use
any
irrev●rent
gesture
,
not
before
the
gate
of
Nicanor
,
He
may
not
make
the
mountain
of
the
House
a
thorough-f●re
:
but
onely
upon
occosion
of
Religion
.
He
must
stand
,
they
loved
to
pray
standing
in
the
Synagogues
,
and
in
the
corners
of
the
streets
,
Mat
.
Th●re
are
eight
things
that
he
that
prayeth
must
take
notice
of
▪
to
doe
them
:
namely
,
to
stand
,
to
set
his
face
toward
the
Temple
,
to
compose
his
body
,
to
compose
his
cloathes
,
to
fit
his
place
,
to
order
his
voice
,
to
bow
,
and
to
w●rship
:
Hee
is
not
to
pray
but
standing
and
if
he
be
in
a
ship
or
a
cart
,
if
he
can
let
him
stand
.
Hee
is
to
stand
,
with
his
feet
one
even
by
another
,
and
must
cast
his
eye●
downward
,
and
his
heart
upward
,
and
he
must
l●y
his
hands
upon
bis
breast
,
the
right
hand
upon
the
left
,
and
hee
must
stand
as
a
servant
before
his
Master
,
with
all
reverence
and
fear
.
Hee
would
not
so
much
as
lift
up
his
eyes
towards
heaven
,
but
smote
upon
his
brest
,
Luk
.
That
no
man
whosoever
might
sit
in
the
Court
,
but
only
the
Kings
of
the
House
of
1
Sam
.
1.
&
ab
initio
Midras
Tillin
where
the
great
King
sits
,
and
all
the
company
there
,
standeth
attending
on
him
:
1
King
.
12.
It
is
certain
that
there
is
no
sitting
in
the
Court
,
but
only
for
the
Kings
of
the
house
of
therefore
as
soon
as
they
shall
see
sitting
,
and
me
standing
,
they
will
conclude
,
that
if
I
were
a
King
I
should
sit
down
,
&c.
not
sitting
in
the
Court
,
They
might
not
pray
with
their
heads
uncovered
:
And
the
wisemen
and
their
scholars
never
prayed
but
being
vailed
.
Rabbi
Nathan
That
he
put
on
his
vail
,
Angelus
Ecclesiae
,
having
on
his
vail
.
bending
of
the
knees
,
bowing
of
the
head
,
falling
prostrate
upon
the
ground
.
That
prostration
was
not
fit
for
every
man
,
but
only
for
such
as
knew
themselves
righteous
men
,
like
mountain
of
the
House
,
Beth
Jaazek
,
it
went
from
mount
and
he
that
stood
there
never
left
waving
his
blaze
,
till
he
saw
all
the
place
of
the
captivity
full
of
the
like
.
mensis
vacuus
,
Peace
offerings
of
joy
.
Ten
wonders
,
were
shewed
to
our
fathers
at
the
Sanctuary
.
No
woman
ever
prooved
abortive
by
the
smell
of
the
flesh
of
the
Sacrifices
.
And
no
man
ever
stumbled
in
Neither
did
any
man
ever
fall
in
Nor
was
there
ever
abortion
in
Nor
did
any
man
ever
say
to
his
fellow
,
I
have
not
found
a
fire
where
to
rost
my
Paschall
in
Nor
did
any
man
ever
say
to
his
fellow
,
I
have
not
found
a
bed
in
to
lie
in
:
Nor
did
ever
any
man
say
to
his
fel●ow
,
My
lodging
is
too
strait
in
The
Passeover
in
the
taking
of
it
up
,
was
on
the
tenth
day
,
and
the
killing
of
it
was
on
the
fourteenth
,
and
they
were
not
guilty
for
it
of
cutting
off
.
The
Passeover
in
succeeding
generations
they
are
liable
concerning
it
to
cutting
●ff
.
Of
the
Passeover
in
it
is
said
,
Let
him
and
his
neighbour
next
to
him
take
a
Lamb
,
but
it
is
not
so
said
of
the
Passeover
in
succeeding
generations
:
But
I
say
,
saith
it
is
so
said
of
the
Passeover
in
future
times
:
And
that
because
a
man
should
not
leave
his
neighbour
whose
house
is
neer
unto
him
,
to
keep
his
Passeover
with
his
companion
:
for
it
is
said
;
Better
is
a
neighbour
that
is
neere
,
then
a
Brother
that
is
farre
off
.
The
Passeover
in
was
not
charged
with
sprinkling
the
blood
and
fat
upon
the
Altar
:
but
it
is
otherwise
with
the
Passeover
in
after
times
.
Of
the
Passeover
in
it
is
said
,
Yee
shall
put
of
the
blood
upon
the
two
posts
,
and
the
upper
door
post
:
but
it
is
not
so
with
the
Passeovers
afterward
.
At
the
Passeover
in
it
is
said
,
None
of
you
shall
goe
out
of
the
doore
of
his
house
till
morning
:
but
it
was
not
so
in
after
generations
.
The
Passeover
in
was
slain
by
every
one
in
his
owne
house
,
but
the
Passeovers
afterward
,
all
slew
them
in
one
place
.
Where
they
eat
the
Passeover
in
there
also
they
were
to
lodge
:
but
in
after
times
,
they
might
eat
it
in
one
pla●e
,
and
lodge
in
another
.
Yet
was
the
Passeover
in
and
succeeding
Passeovers
all
one
:
whosover
had
servants
that
were
not
circumcised
,
and
maidens
shat
were
not
baptized
,
they
restrained
them
from
eating
the
Passeover
.
But
I
say
,
saith
the
sonne
of
the
scripture
speaks
only
of
the
Passeover
in
In
these
things
the
Passeover
in
and
in
succeeding
times
was
alike
.
The
Passeover
in
was
in
three
Houses
,
so
also
was
it
with
future
Pass●overs
.
The
Passeover
in
was
of
the
flock
,
a
male
,
without
blemish
,
of
the
first
ye●r
:
After-passeovers
were
so
likewise
.
Of
the
Passeover
in
it
is
said
,
yee
shall
not
leave
ought
thereof
till
morning
:
the
like
was
it
also
with
after
Passeovers
.
saith
,
I
say
that
leaven
in
was
forbidden
but
for
one
day
.
The
Passeover
in
required
a
song
:
so
did
the
Passeovers
in
after
times
require
a
song
.
cutting
off
,
cutting
●ff
whoso●ver
eateth
leavened
bread
from
the
first
day
to
the
seventh
day
,
shall
be
cut
off
,
Exod
,
he
that
keeps
not
the
Passeover
shall
be
cut
off
,
that
the
man
that
is
cleane
and
is
not
in
a
journey
,
and
forbeareth
to
keepe
the
Pass●●v●r
,
that
soule
shall
be
cut
●ff
,
&c.
Numb
.
Passeover
in
Aegypt
was
in
three
houses
,
and
so
also
the
Passeover
in
after
times
;
Yee
shall
bring
nothing
of
him
forth
out
of
the
house
,
Exod
.
the
taking
up
of
the
Lamb
on
the
tenth
day
,
and
so
keeping
him
up
till
the
fourteenth
,
Exod
.
Ezra
in
Aben
Ezra
Rabbi
Solomon
they
should
be
without
blemish
,
they
had
made
the
house
of
prayer
,
a
den
of
theeves
.
Exod
.
12.
Lamb
of
God
,
In
the
first
month
on
the
fourteenth
day
of
the
month
at
even
,
yee
shall
eat
unleavened
bread
,
untill
the
one
and
twentieth
day
of
the
month
at
Even
.
Seven
dayes
there
shall
be
no
leaven
found
in
your
houses
,
for
whosoever
eateth
that
which
is
leavened
,
even
that
soule
shall
be
cut
off
from
the
Congregation
of
Israel
,
whether
he
be
a
stranger
or
borne
in
the
land
,
Exod
.
and
so
in
Lev
.
Abarbinel
.
in
that
in
those
hot
countries
,
bread
will
not
keep
above
a
day
unlesse
it
be
leavened
:
Did
on
the
fourteenth
day
while
yet
there
was
some
light
,
make
search
for
leaven
by
the
light
of
a
candle
.
fourteenth
day
the
thirteenth
day
at
even
,
when
it
began
to
bee
duskish
and
candle-lighting
.
En
entrada
di
quatorze
del
mez
de
Nisan
,
At
the
entrance
of
the
fourteenth
day
of
the
month
Nisan
,
they
searched
for
leaven
in
all
the
places
where
they
were
wont
to
use
leaven
,
even
in
holes
and
cranies
,
and
that
not
by
light
of
Sun
and
Moon
,
or
torch
,
but
by
the
light
of
a
wax
candle
,
i
.
e
.
con
candela
di
cera
.
Blessed
be
thou
ô
Lord
our
God
the
King
everlasting
,
who
hath
sanctified
us
by
his
commandements
,
and
hath
enjoyn●d
us
the
putting
away
of
leaven
.
All
the
leaven
that
is
within
my
possession
,
which
I
have
seene
,
or
which
I
have
not
seene
,
be
it
null
,
be
it
as
the
dust
of
the
earth
.
first
day
of
unleavened
bread
,
the
Pass
over
eve
For
whereas
it
is
said
,
on
the
first
day
you
shall
put
leaven
out
of
your
houses
,
their
tradition
taught
them
,
that
by
the
first
is
meant
the
fourteenth
day
:
And
a
proofe
for
this
there
is
from
what
is
written
in
the
Law
.
Thou
shalt
not
kill
the
bloud
of
my
sacrifice
with
leaven
,
that
is
,
Thou
shalt
not
kill
the
Passeover
,
whilest
leaven
is
yet
remaining
;
now
the
killing
of
the
Passeover
was
on
the
fourteenth
day
in
the
afternoone
.
Rabbi
Meir
they
might
eat
it
all
the
fifth
hour
,
and
were
to
burne
it
at
the
beginning
of
the
sixth
.
Rabbi
Judah
they
might
eat
it
all
the
fourth
houre
,
and
they
were
to
suspend
all
the
fifth
,
and
at
the
sixth
houre
they
were
to
burne
it
.
It
was
lawfull
to
eat
leaven
on
the
fourteenth
day
till
the
end
of
the
fourth
houre
,
but
they
might
not
eat
it
the
fifth
houre
,
yet
they
might
use
it
;
but
he
that
eat
it
the
sixth
boure
was
beaten
with
the
Rebels
beating
,
and
he
that
eat
it
from
the
beginning
of
the
seventh
,
was
to
be
whipt
.
All
the
leaven
that
is
within
my
possession
,
which
I
have
seen
,
or
which
I
have
not
seen
,
which
I
have
cast
out
,
or
which
I
have
not
cast
out
,
be
it
null
,
be
it
as
the
dust
of
the
earth
.
Cuthaeans
sometimes
kept
their
Passeover
a
day
before
the
Israelites
did
,
and
sometimes
a
day
after
,
lest
they
should
be
defiled
,
but
that
they
might
eat
the
Passeover
.
It
is
an
affirmative
command
to
kill
the
Passeover
on
the
fourteenth
day
of
the
month
Nisan
in
the
afternoone
,
and
they
kill
it
not
but
only
of
Lambs
or
Kids
,
a
male
of
the
first
yeare
,
and
both
men
and
women
are
alike
liable
to
this
command
;
and
he
that
breaks
this
command
presumptuously
,
and
passeth
the
fourteenth
day
and
offereth
not
,
if
he
be
not
uncleane
or
in
a
long
journey
,
he
is
guilty
of
being
cut
off
;
but
if
he
transgresse
the
command
ignorantly
,
he
is
quit
.
They
kill
not
the
Passeover
but
in
the
Court
even
as
the
rest
of
the
holy
offerings
,
yea
even
in
those
times
when
high
places
were
permitted
,
they
offered
not
the
Passeover
in
a
private
high
place
,
but
in
the
publicke
,
and
he
that
offered
it
in
a
private
high
place
was
to
be
whipt
.
on
the
day
of
unleavened
bread
when
the
Pass●over
must
be
killed
,
That
the
Passeover
was
not
lawfull
if
it
were
killed
before
noone
;
should
kill
it
between
the
two
evenings
,
Exod
.
that
the
dayly
evening
sacrifice
was
to
be
killed
before
they
b●gan
to
kill
the
Passover
;
After
they
had
burnt
the
incense
of
the
evening
Sacrifice
,
and
after
they
had
dressed
the
Lamps
then
they
began
to
kill
the
Pass●over
,
and
so
continued
till
the
end
of
the
day
.
they
slew
the
dayly
Sacrifice
at
the
eight
houre
and
an
halfe
,
and
they
offered
it
up
at
the
ninth
houre
and
an
halfe
:
but
on
the
Eve
of
the
Passeover
,
they
slew
it
at
the
seventh
houre
and
an
halfe
and
offered
it
up
at
the
eight
houre
and
an
halfe
,
whether
the
day
were
a
common
day
or
the
Sabbath
:
and
if
the
Eve
of
the
Passeover
fell
on
the
Eve
of
the
Sabbath
,
the
dayly
Sacrifice
was
killed
at
the
sixth
houre
and
halfe
an
houre
past
,
and
offered
it
up
at
the
seventh
hour
and
halfe
an
hour
past
,
and
the
Passeover
after
it
.
between
thc
two
Evenings
,
Exod
.
Exod
.
12.
A
very
hard
expression
Aben
Ezra
between
the
two
Evenings
,
the
two
Evenings
They
might
not
slay
the
Passeover
but
for
persons
numbred
before
,
Every
man
according
to
his
eating
:
ye
shall
make
your
count
for
the
Lamb
:
Exod
.
12.
Every
one
according
to
his
eating
:
The
whole
assembly
of
the
Congregation
of
shall
kill
it
And
men
and
women
were
bound
to
this
command
alike
:
Ye
shall
leave
nothing
of
him
till
the
morning
:
THe
Passeovers
were
slain
in
three
companies
The
whole
assembly
of
the
Congregation
of
shall
kill
it
:
Exod
.
12.
Assembly
,
Congregation
,
It
is
a
tradition
Ierusalem
Talmud
,
The
dayly
sacrifice
which
hath
a
drink
offering
,
they
blew
the
trumpets
at
the
time
of
the
drink
offering
:
but
at
the
Passeover
which
hath
no
drink
offering
,
they
blew
the
trumpets
at
the
killing
of
it
.
Babylon
Talmud
At
the
killing
of
the
Passeover
there
were
seven
and
twenty
soundings
with
the
trumpets
:
for
the
Passeover
was
killed
in
three
compani●s
one
after
another
,
&c.
Every
c●mpany
said
over
the
Hallel
three
times
:
for
their
Paschalls
were
many
,
and
they
were
bound
to
the
saying
over
of
the
Hallel
at
the
staying
of
them
.
All
the
time
that
they
were
killing
and
offering
the
Levites
said
over
the
Hallel
:
if
they
had
finished
the
Hallel
,
and
the
company
had
not
yet
done
,
they
said
it
over
again
:
And
if
they
had
finished
saying
it
over
again
,
and
the
company
had
not
yet
done
neither
,
they
set
to
it
a
third
time
.
They
said
over
the
Hallel
,
and
when
they
had
finished
they
said
it
over
a
second
time
,
&
when
they
had
done
that
,
they
said
it
over
a
third
time
.
lesser
Hallel
Egyptian
Hallel
,
Jerusalem
Talmud
R.
Jacob
Bar
Aha
Rabbi
Jasa
Strength
was
given
to
his
voice
,
and
his
voice
went
through
all
forty
daies
journey
:
And
what
said
he
?
One
company
from
such
a
place
to
such
a
place
,
and
another
company
from
such
a
place
,
to
such
a
place
.
And
wonder
not
at
it
:
for
if
of
dust
whose
nature
is
not
to
go
,
it
be
said
,
it
shall
become
dust
through
all
the
land
of
much
more
might
a
voice
go
abroad
,
whose
nature
is
to
go
.
said
,
As
strength
was
given
to
his
voice
,
so
strength
was
given
to
voice
,
and
his
v●ice
went
throughout
al
forty
dayes
journey
.
And
what
said
he
?
Arise
,
get
ye
out
from
among
my
people
:
For
,
as
for
the
time
past
ye
have
b●en
the
servants
of
but
from
henceforth
ye
must
b●
the
servants
of
the
Lord
.
From
that
hour
they
said
,
Praise
ye
the
Lord
,
praise
him
yee
servants
of
the
Lord
,
and
now
no
more
the
servants
of
The
custome
of
saying
over
the
Hallel
in
the
dayes
of
the
former
wisemen
,
was
thus
,
The
chief
among
them
that
was
to
read
the
Hallel
after
he
had
said
a
prayer
,
began
thus
,
Hallelujah
;
and
all
the
people
answered
Hallelujah
.
Hee
goes
on
and
sayes
,
Praise
ye
the
servants
of
the
Lord
;
and
all
the
people
answered
Hallelujah
.
He
prec●eds
and
sayes
,
Praise
the
name
of
the
Lord
;
and
all
the
people
answered
Hallelujah
.
He
say●s
further
,
Blessed
be
the
name
of
the
Lord
▪
from
this
time
f●rth
,
even
for
evermore
;
and
all
the
people
answered
Hallelujah
.
And
so
at
every
passage
,
till
th●y
answered
Hallelujah
,
an
hundred
and
three
and
twenty
times
over
,
and
of
that
number
were
the
years
of
Now
when
he
that
read
it
,
came
to
the
beginning
of
any
Psalm
,
as
when
he
read
,
When
came
on
of
the
people
repeated
and
said
,
When
came
out
of
but
when
he
said
,
And
the
House
of
from
a
strange
people
,
then
the
people
answered
Hallelujah
:
and
so
forward
,
till
he
came
to
,
I
love
the
Lord
because
hee
hath
heard
my
voice
,
and
there
the
people
repeated
,
I
love
the
Lord
because
he
hath
heard
my
voice
:
And
so
when
he
said
,
Praise
the
Lord
all
ye
Nations
,
they
repeated
,
Praise
the
Lord
all
yee
Nations
:
And
when
he
came
to
,
Save
now
Lord
I
beseech
thee
,
the
people
repeated
,
Save
now
Lord
I
beseech
thee
;
though
it
were
not
the
beginning
of
a
Psalme
:
And
when
he
said
,
I
beseech
thee
now
send
prosperity
,
they
rehearsed
and
said
,
I
beseech
thee
now
send
prosperity
.
And
when
he
said
,
Blessed
is
hee
that
commeth
in
the
name
of
the
Lord
,
all
the
people
answered
,
Blessed
is
he
that
commeth
in
the
name
of
the
Lord
.
Vid
.
Kim●
.
in
Jerusalemy
;
From
that
time
they
said
,
Praise
ye
the
Lord
,
ye
servants
of
the
Lord
,
and
no
more
of
recordeth
five
things
:
the
comming
out
of
the
dividing
of
the
sea
,
the
giving
of
the
Law
,
the
resurrection
of
the
dead
,
and
the
lot
of
This
Hallel
was
said
over
eighteen
days
in
the
year
and
one
night
;
namely
,
at
the
killing
of
the
Passeover
,
at
the
feast
of
Pentecost
,
on
the
eight
dayes
of
the
feast
of
tabernacles
,
and
on
the
eight
dayes
of
the
feast
of
D●dication
,
and
on
the
Passeover
night
.
Egyptian
Hallel
,
great
Hallel
that
they
appointed
a
fast
at
Lord
Lydda
,
Act.
And
rain
came
down
for
them
before
midday
.
saith
to
them
,
Go
eat
,
and
drink
,
and
keep
holiday
:
They
went
and
ate
,
and
drank
,
and
kept
holiday
,
and
came
at
Even
,
and
said
over
the
great
Hallel
:
great
Hallel
great
Hallel
that
when
they
had
sung
it
over
a
second
time
,
they
began
a
third
,
although
they
went
not
through
a
third
time
in
all
their
dayes
:
the
mountain
of
the
House
:
there
was
no
prohibition
concerning
resting
in
the
Sanctuary
:
On
the
Sabbath
dayes
the
Priests
in
the
Temple
prophane
the
Sabbath
and
are
blamelesse
.
mountain
of
the
House
,
[
b
]
On
the
evening
of
the
Passeover
a
man
may
not
eat
,
from
neare
the
Minchah
,
till
it
be
dark
.
they
shall
eat
the
flesh
in
that
night
,
Exod
.
when
the
Even
was
come
,
Neare
the
time
of
the
Minchah
meaneth
,
little
before
the
Evening
Sacrifice
;
and
from
that
time
they
might
eat
nothing
,
that
they
might
eat
the
unleavened
bread
which
was
commanded
,
with
appetite
,
for
the
honour
of
the
command
.
No
not
the
poorest
in
Israel
mig●t
eat
it
till
he
was
set
downe
.
Jerusalem
Gemara
)
in
the
name
of
the
son
of
saith
,
that
olive-quantity
that
sufficeth
to
discharge
a
man
that
he
hath
eaten
the
Passeover
,
he
must
eat
it
sitting
downe
,
Jesus
sate
downe
How
different
is
this
night
from
all
other
nights
,
for
all
other
nights
we
eat
either
sitting
or
leaning
,
but
this
night
we
all
sit
leaning
:
sitting
at
meat
,
Did
they
sit
downe
to
meat
?
every
one
gave
thankes
for
himselfe
,
Did
they
sit
leaning
?
then
one
gave
thankes
for
them
all
.
Rabbi
Nathan
Or
this
other
interpretation
,
may
be
given
that
they
sate
downe
for
some
other
businesse
,
and
meat
was
set
before
them
,
then
every
one
gave
thanks
for
himselfe
.
But
meanes
that
they
sate
downe
purposely
to
eat
and
not
for
other
husinesse
,
and
then
one
gave
thanks
for
th●m
all
.
The
kinde
of
sitting
called
Hesibbah
,
is
not
required
of
a
woman
;
but
if
she
be
a
woman
of
fashion
then
it
is
required
of
her
.
And
this
kinde
of
sitting
is
required
of
a
son
before
his
father
,
and
of
a
servant
before
his
master
;
but
a
scholar
before
his
teacher
must
not
thus
sit
downe
unlesse
his
teacher
give
him
leave
:
And
leaning
upon
the
right
side
is
not
this
posture
,
nor
leaning
on
the
neck
,
nor
on
the
face
.
he
must
drinke
off
his
cups
of
wine
leaning
upon
his
left
side
.
It
was
upon
the
bed
and
upon
the
Table
.
They
used
this
leaning
posture
as
free
men
do
,
in
memoriall
of
their
freedome
.
And
said
,
because
it
is
the
manner
of
servants
to
eat
standing
,
therefore
now
they
eat
sitting
and
leaning
to
shew
that
they
were
got
out
of
servitude
into
freedome
.
In
every
generation
a
man
is
bound
to
behave
himselfe
at
the
Passeov●r
,
as
if
he
himselfe
had
been
delivered
out
of
the
bondage
of
Aegypt
,
&c.
Therefore
at
meat
that
night
a
man
is
bound
to
eat
,
and
to
drinke
,
and
to
sit
in
a
posture
of
freedome
.
with
their
loines
girded
,
their
shoes
on
their
feet
,
their
staves
in
their
hands
,
and
in
haste
,
Exod
.
leaning
in
the
bosome
of
Jesus
,
Joh
.
on
the
breast
of
Jesus
,
Joh
.
quasi
in
ipsius
sinu
,
contra
omne
decorum
sterteret
,
ut
ab
imperitis
pingi
accubitus
ille
consuevit
The
order
of
the
performing
of
the
things
commanded
for
the
fifteenth
night
was
thus
,
they
first
mingled
a
cup
for
every
one
of
them
,
and
one
gave
thankes
and
they
dranke
it
off
.
Bread
and
Wine
:
When
is
it
necessary
that
they
use
the
leaning
posture
?
Even
at
that
time
that
they
are
eating
an
olive-quantity
of
unleavened
bread
and
drinking
their
four
cups
of
wine
;
and
as
for
the
time
of
eating
or
drinking
of
any
thing
else
all
the
meal
,
if
they
sate
leaning
it
was
the
more
commendable
,
but
if
they
did
not
it
was
not
so
very
materiall
.
The
unleavened
bread
requires
the
leaning
posture
,
but
the
bitter
herbs
require
it
not
:
Of
the
wine
it
is
said
that
it
doth
require
the
leaning
posture
,
and
it
is
said
that
it
doth
not
require
it
,
For
they
say
of
it
,
that
the
two
former
cups
require
this
leaning
composure
,
but
the
two
latter
r●quire
it
not
.
because
a
man
must
cheere
up
his
wife
and
children
to
make
them
rejoice
at
the
festivall
.
And
what
do
they
cheere
them
up
withall
?
with
wine
.
the
poorest
man
in
Israel
was
bound
to
drinke
off
foure
cups
of
wine
this
night
,
yea
though
he
lived
of
the
alms
basket
.
And
if
he
had
no
other
way
to
compasse
so
much
wine
,
or
if
the
Almoners
gave
him
not
enough
for
foure
cups
,
he
must
sell
or
pawne
his
coat
,
or
hire
out
himselfe
for
foure
cups
of
wine
.
Jerusalem
Talmud
Whence
is
the
ground
for
foure
cups
?
in
the
name
of
saith
,
in
parallel
to
the
foure
wordt
that
are
used
about
Israels
redemption
,
bringing
out
,
delivering
,
redeeming
,
and
taking
.
the
son
of
saith
,
in
parallel
to
the
foure
cups
of
Pharaoh
,
in
these
texts
,
Pharaohs
cup
was
in
my
hand
,
and
I
squeezed
them
into
Pharaohs
cup
.
And
I
gave
the
cup
into
Pharaohs
hand
,
and
thou
shalt
give
Pharaohs
cup
into
his
hand
.
in
parallel
to
the
foure
Monarchies
,
And
our
Rabbines
say
,
in
parallel
to
the
foure
cups
of
vengeance
that
the
holy
blessed
God
will
make
the
Nations
of
the
World
drink
off
,
Thus
saith
the
Lord
God
of
to
me
,
take
the
wine
cup
of
this
fury
at
mine
hand
,
is
a
golden
cup
in
the
hand
of
the
Lord
,
For
in
the
hand
of
the
Lord
there
is
a
cup
,
And
this
is
the
p●rtion
of
their
cup
,
And
answerably
the
Lord
will
make
foure
cups
of
consolation
The
Lord
is
the
portion
of
my
cup
,
My
cup
runneth
ov●r
,
I
will
take
the
cup
of
salvation
,
which
was
two
.
These
foure
cups
,
must
needs
be
mingled
.
They
mingl●d
it
for
him
.
That
whosoever
dranke
these
foure
cups
of
pure
wine
,
he
indeed
had
done
his
duty
about
drinking
wine
,
but
he
had
not
done
his
duty
about
setting
forth
their
freedome
:
the
wine
must
needs
be
mingled
,
namely
,
that
the
drinking
of
it
may
bee
the
more
delightsome
,
and
all
according
to
the
quality
of
the
wine
,
and
the
minde
of
the
drinker
.
the
rehearser
of
the
office
of
the
Passeover
Blessed
be
thou
O
Lord
who
hast
created
the
fruit
of
the
Vine
:
Blessed
bee
thou
for
this
good
day
,
and
for
this
holy
convocation
,
which
thou
hast
given
us
for
joy
and
rejoycing
:
Blessed
be
thou
O
Lord
,
who
hast
sanctified
Israel
and
the
times
.
Blessed
be
thou
O
Lord
our
God
who
hath
sanctified
us
with
his
commandements
,
and
hath
commanded
us
concerning
the
washing
of
our
hands
.
How
different
is
this
night
from
all
other
nights
!
for
all
other
nights
we
wash
but
once
,
but
this
night
we
wash
twice
.
that
he
that
put
his
hands
into
the
water
needed
not
to
dry
them
,
but
he
that
poured
water
on
them
needed
:
He
that
had
water
powred
on
them
,
must
lift
up
his
hands
,
yet
so
as
the
water
might
not
run
above
his
wrist
,
nor
return
upon
his
hands
for
making
them
uncleane
But
he
that
puts
his
hands
into
water
needed
not
to
lift
them
up
,
&c.
Netilath
Jadajim
,
washing
of
the
hands
.
Rebels
strip●s
.
Exod
.
12.
Spanish
Jew
Aben
Ezra
,
Exod
.
12.
One
of
the
wise
men
of
Spaine
saith
,
it
is
well
known
that
moisture
is
predominant
in
the
land
of
Aegypt
,
because
of
the
waters
of
the
river
,
and
because
they
have
no
raines
there
,
therefore
the
aire
is
continually
moist
.
Hereupon
it
was
their
custome
at
all
their
tables
to
eat
divers
kinds
of
bitter
herbs
and
mustard
.
And
though
an
Ae●yptian
had
but
one
bit
of
m●at
,
y
t
had
he
ever
bitter
herbs
at
his
table
to
dip
his
meat
in
,
which
was
a
help
for
their
aire
.
But
we
will
adhere
to
the
judgment
of
our
ancients
of
blessed
memory
,
which
have
expounded
to
us
that
the
bitter
herbs
were
a
memoriall
of
that
passage
,
They
made
their
lives
bitter
,
Exod
.
choice
command
that
a
man
should
eat
the
fl●sh
of
the
Pass●over
with
an
eating
to
satiety
;
therefore
if
he
had
offered
his
fourteenth
dayes
peace
offerings
,
then
he
ate
of
them
first
,
and
afterward
he
ate
of
the
flesh
of
the
Passeover
that
he
might
satiate
himselfe
with
it
.
Yet
if
he
ate
no
more
then
what
amounted
to
the
quantity
of
an
olive
,
he
discharged
the
obligation
of
his
duty
.
fourteenth
dayes
peace
offerings
the
two
boiled
meats
.
they
set
before
him
unleavened
bread
,
and
bitter
herbs
,
and
charoseth
,
and
the
two
boiled
meats
,
It
is
a
command
to
set
before
him
unleavened
bread
,
and
the
bitter
herbs
,
and
the
two
boiled
meats
.
And
those
two
boiled
meats
,
what
are
they
?
Broth
and
Rice
.
Fish
and
Egges
.
two
sorts
of
fl●sh
were
required
,
one
in
the
memoriall
of
the
Passeover
,
and
the
other
in
memoriall
of
the
Hagigah
.
At
this
time
they
set
upon
the
table
two
sorts
of
fl●sh
,
&c.
They
set
before
him
bitter
herbs
and
unleavened
bread
,
and
charoseth
,
and
the
body
of
the
Lamb
,
and
the
flesh
of
the
fourteenth
dayes
Hagigah
.
But
at
this
time
they
set
upon
the
Table
t●o
sorts
of
flesh
,
one
in
memoriall
of
the
Passeover
and
the
other
in
m●momoriall
of
the
Hagigah
.
And
whether
way
soever
he
turneth
th●
scales
it
is
not
much
materiall
.
although
it
were
not
commanded
.
saitb
,
it
is
a
command
.
A
command
!
for
what
?
it
is
a
memoriall
of
the
clay
,
therefore
they
make
it
of
all
kinds
of
sweet
and
bitter
things
,
with
vinegar
,
like
clay
in
which
there
is
a
mixture
of
every
thing
.
Lettice
,
Endive
,
How
different
is
this
night
from
all
other
nights
!
For
on
all
other
nights
we
eat
leavened
or
unleavened
bread
indifferently
,
but
on
this
night
unleavened
bread
only
.
On
all
other
nights
we
eat
any
herbs
whatsoever
,
but
this
night
bitter
herbs
:
On
all
other
nights
we
eat
flesh
either
roasted
,
or
stewed
,
or
boiled
,
but
on
this
night
we
eat
flesh
only
rosted
.
On
all
other
nights
we
wash
but
once
,
but
on
this
night
we
wash
twice
.
On
all
other
nights
we
eat
either
sitting
or
leaning
indifferently
,
on
this
night
we
all
sit
leaning
.
Child
we
w●re
all
servants
,
l
ke
this
maid-servant
or
this
manservant
that
waiteth
,
and
as
on
this
night
the
Lord
redeemed
us
and
brought
us
into
liberty
.
He
began
with
their
disgrace
,
and
ended
with
their
glory
;
and
expounded
from
that
text
,
even
through
out
to
the
end
of
the
section
:
This
is
the
Passeover
which
we
eat
,
because
that
the
Lord
passed
over
the
houses
of
our
fathers
in
Ae●ypt
.
These
are
the
bitter
herbs
that
we
ea●
in
remembrance
that
the
Aegyptians
made
the
lives
of
our
fathers
bitter
in
Aegypt
.
This
is
the
unleavened
bread
,
which
we
eat
,
because
the
dough
of
our
fathers
had
not
time
to
be
leavened
,
b●f●re
the
Lord
revealed
●imselfe
,
and
redeemed
them
out
of
hand
.
Therefore
are
we
bound
to
give
thankes
,
to
praise
,
to
laud
,
to
glorifie
,
to
extoll
,
to
honour
,
to
praise
,
to
magnifie
him
that
hath
done
for
our
fathers
and
for
us
,
all
these
wonders
,
who
hath
brought
us
from
bondage
to
freedome
,
from
sorrow
to
rejoycing
,
from
mourning
to
a
good
day
,
from
darknesse
to
a
great
light
,
from
affliction
to
redemption
,
therefore
must
we
say
before
him
praise
ye
the
Lord
,
praise
ye
servants
of
the
Lord
,
prais●
the
name
of
the
Lord
,
&
●
.
Blessed
be
thou
O
Lord
our
God
King
everlasting
,
who
hath
redeemed
us
,
and
red●emed
our
Fathers
●ut
of
Aegypt
,
and
br●ught
us
to
this
night
to
eat
unleavened
bread
and
bitter
herbs
.
bringeth
bread
out
of
the
earth
.
breaking
of
bread
they
dismisse
not
the
company
after
the
Passeover
with
an
Aphicomen
.
He
breaketh
one
of
the
cakes
in
two
pieces
,
and
leaveth
one
h●lfe
for
the
Aphicomen
.
Last
of
all
he
eateth
of
the
flesh
of
the
Paschall
at
the
least
the
quantity
of
an
Olive
,
and
he
is
to
taste
no
other
meat
after
it
at
all
.
But
now
he
eateth
to
the
quantity
of
an
Olive
of
unleavened
breaed
,
and
tasteth
nothing
at
all
after
that
;
It
is
from
the
words
of
the
Scribes
that
th●y
ate
nothing
after
the
unleavened
bread
,
not
crackyels
,
nor
nuts
,
or
the
like
,
but
if
he
eat
unleavened
bread
,
and
eat
other
meats
after
,
or
fruits
,
he
must
returne
and
eat
unleavened
bread
last
,
to
the
quantity
of
an
Olive
,
and
so
he
con
l●des
.
and
he
laid
it
under
his
Napkin
:
Blessed
be
thou
O
Lord
our
God
King
everlasting
,
who
hath
sanctified
us
by
his
commandements
,
and
commanded
us
concerning
the
eati●g
of
unleavened
bread
,
Blessed
be
th●u
O
Lord
our
God
King
everlasting
,
who
hath
sanctified
us
by
his
command
,
and
commanded
us
concerning
the
eating
of
the
Sacrifice
;
Blessed
be
th●u
O
Lord
our
God
King
everlasting
,
who
hath
sanctified
us
by
his
command
,
and
commanded
us
concerning
the
eating
of
the
Passeover
,
One
of
you
sh●ll
betray
me
&c.
Even
one
of
the
twelve
th●t
dippeth
with
me
in
the
dish
,
&c
Mat
.
With
desire
I
have
desired
to
e●t
this
Passeover
with
you
,
&c.
Luke
that
he
tooke
the
cup
and
gave
thanks
and
said
,
Take
this
and
divide
it
amongst
your selves
,
Luk
.
And
after
he
washeth
his
hands
and
blesseth
the
blessing
of
the
meat
over
the
third
cup
,
and
drinkes
it
●ff
:
They
mingle
him
the
third
cup
,
and
he
giveth
thanks
over
it
.
the
cup
of
blessing
,
Many
of
our
Schoolmen
thi●ke
,
that
every
one
of
these
foure
cups
required
blessing
or
thanksgivi●g
over
it
;
but
some
againe
of
●he
s●h●●lmen
thinke
,
that
they
were
not
bound
to
thanksgiving
,
but
onely
over
th●
fi●st
cup
,
and
over
the
cup
of
blessing
:
cup
of
blessing
It
is
forbidden
to
eat
any
thing
after
the
unleaven●d
bread
,
(
viz.
but
not
to
drinke
any
thing
beside
the
cup
of
blessing
,
and
cup
of
Hallel
:
He
drinketh
two
cups
after
the
unleavened
bread
,
the
cup
of
bl●ssing
●fter
meat
,
and
the
cup
of
the
Hallel
,
and
a
third
cup
if
he
will
,
of
the
great
H●●●el
.
Rabbi
Alphesi
divers
si●gular
excellencies
in
the
cup
of
blessing
:
Rabbi
Mordecai
of
the
cup
of
blessing
having
its
measure
.
cup
of
blessing
the
blessing
,
or
grace
after
meat
He
gave
thanks
most
especially
o●er
t●e
first
cup
,
and
over
t●e
cup
of
blessing
over
the
first
cup
,
and
over
the
third
.
What
is
written
;
And
the
child
grew
and
was
weaned
;
th●
holy
blessed
God
will
make
a
feast
f●r
the
righteous
in
the
day
that
his
mercy
shall
be
shewed
to
the
s●ed
of
After
they
had
eaten
,
and
drunke
,
they
gave
our
father
the
cup
of
blessing
to
blesse
;
h●
said
,
I
cannot
blesse
it
,
because
came
from
me
:
He
gave
it
to
b●esse
,
he
said
,
I
cannot
,
because
came
from
me
:
He
said
to
take
it
and
blesse
it
,
he
said
,
I
cannot
,
because
I
ma●ried
two
sisters
,
whi●h
the
l●w
forbids
:
He
s●id
to
take
it
and
blesse
it
,
he
said
,
I
cannot
,
because
I
was
not
c
unted
worthy
to
go
into
the
Land
of
neither
alive
nor
de●d
:
He
said
to
take
it
and
blesse
it
,
he
said
,
I
cannot
,
becaus●
I
hav●
no
sonne
:
He
saith
to
●ake
it
and
bl●sse
it
,
he
said
to
them
,
I
will
b
esse
it
,
and
it
is
fit
for
me
to
blesse
it
;
as
it
is
said
,
I
will
take
the
cup
of
Salvation
,
I
will
call
upon
the
Lord
.
the
cup
of
bl●ssing
,
the
cup
of
blessing
,
divide
it
among
th●mselves
.
Our
Rabbins
deliver
it
for
a
Tradition
,
Gem●rists
,
th
t
these
four
cups
ought
to
have
in
them
a
fourth
part
of
●hin
,
all
alike
●or
men
,
women
and
children
.
If
any
will
drinke
betwe●n
these
cups
he
may
,
so
that
he
drinke
not
betweene
the
third
cup
and
the
fourth
.
Jerusalem
Gemara
to
prevent
their
being
drunke
;
Because
wine
at
meat
maketh
n●t
a
man
drunke
,
but
wine
after
meat
d●●h
.
Doth
any
one
sle●p
at
the
P●sse●ver
meal
and
wake
a●ain
?
he
may
not
eat
againe
after
he
is
awaked
.
Do
m●re
of
the
company
sleepe
?
they
may
eat
againe
when
they
awake
;
d●
th●y
all
sleep
?
they
may
not
eat
.
if
they
n●d
or
slum●er
only
,
they
may
eat
upon
their
waking
,
but
if
they
have
been
sound
asl●ep
,
they
may
not
.
the
cup
of
the
Hallel
:
for
●e
finished
the
Hallel
at
it
,
and
at
it
he
said
the
blessing
of
the
Song
.
Blessing
of
the
song
R.
Judah
R.
Johanan
O
Lord
our
God
let
all
thy
workes
praise
th●e
,
and
thy
Saints
and
the
righteous
ones
that
do
thy
will
,
and
thy
People
the
house
of
Israel
,
all
of
them
with
shouting
.
L
t
them
praise
,
and
bl●sse
,
and
magnifie
,
and
glorifie
,
and
sing
out
the
name
of
thy
glory
with
honour
and
r●nowne
,
for
remembrance
of
thy
Kingdome
;
for
it
is
g●od
to
praise
thee
,
and
it
is
lovely
to
sing
unto
thy
name
.
For
ever
and
ever
thou
art
G●d
.
Blessed
bee
thou
O
Lord
the
King
,
who
art
to
bee
lauded
with
praises
,
Let
the
s●ule
of
all
living
,
blesse
thy
name
,
O
Lord
our
God
,
and
the
spirit
of
all
fl●sh
glorifie
and
ex●lt
thy
memoriall
for
ever
,
ô
our
King
.
For
,
forever
thou
art
God
,
and
besides
thee
we
have
no
King
,
Redeemer
,
or
Saviour
,
&c.
great
Hallel
Hallel
?
Rabbi
Judah
O
give
thankes
,
By
the
Riv●rs
of
Babylon
;
Rabbi
Johanan
A
Song
of
degrees
,
By
the
Rivers
of
Babylon
;
Rabbi
Ahaba●
Jacob
For
the
Lord
hath
chosen
Jacob
to
himselfe
,
Ps●l
.
By
the
Rivers
of
Babylon
,
Psal
.
cup
of
blessing
,
cup
of
blessing
,
divide
among
themselves
;
cup
of
the
Hallel
,
Corban
Ranjah
,
None
of
you
shall
appear
before
me
empty
,
Exod
.
Bullocks
and
Oxen
for
the
Passeover
;
sacrificing
the
Passeover
of
the
heard
;
The
Jewes
went
not
into
Pilates
judgement
Hall
,
lest
they
should
be
defiled
,
but
that
they
might
eat
the
Passeover
,
Joh
.
Thou
shalt
rejoyce
before
the
Lord
,
Deut
.
The
peace
offerings
of
rejoycing
.
Levi
Gershom
he
went
up
yearly
from
his
City
to
Shiloh
to
sacrifice
to
the
Lord
,
for
it
meaneth
1
Sam
.
1.
he
sacrificed
his
peace
offerings
of
rejoycing
,
and
his
peace
offerings
for
the
Hagigah
.
They
might
begin
no
judgements
in
the
night
,
nor
received
they
any
witnesse
in
the
night
;
but
the
judgements
were
to
be
in
the
day
onely
:
The
judging
of
a
false
Prophet
was
onely
to
be
by
the
great
Sanhedrin
of
seventy
and
one
:
It
cannot
be
that
a
Prophet
perish
out
of
Jerusalem
.
[
e
]
They
put
not
an
Elder
that
transgresseth
against
the
determination
of
the
great
Sanhedrin
to
death
,
neither
at
the
Sanhedrin
that
was
in
his
owne
City
,
nor
at
the
Sanhedrin
that
was
at
Jabneh
,
but
they
bring
him
up
te
the
great
Sanhedrin
at
Jerusalem
,
and
keep
him
till
a
solemne
festivall
,
and
execute
him
at
the
feast
;
according
to
what
is
said
,
That
all
the
people
may
heare
and
feare
,
&c.
Holy
dayes
,
good
dayes
;
Moed
Katon
,
the
lesser
solemnity
;
Holy
dayes
,
When
ye
be
come
into
the
Land
which
I
give
unto
you
,
and
shall
reap
the
Harvest
thereof
,
then
ye
shall
bring
a
sheafe
of
the
first
fruits
of
your
harvest
unto
the
Priest
;
and
he
shall
wave
the
sheaf
before
the
Lord
,
to
be
accepted
for
you
:
the
morrow
after
the
Sabbath
the
Priest
shall
wave
it
:
Tosaphta
ad
Menachoth
Rabbi
Ismael
saith
,
The
Omer
or
first
if
it
came
on
the
Sabbath
day
,
it
came
in
three
Seahs
,
but
if
on
another
day
it
came
in
five
:
wise
men
say
,
whether
Sabbath
or
other
day
all
was
one
,
it
came
in
three
Seahs
:
said
,
On
the
Sabbath
it
was
reaped
by
one
man
,
and
with
one
sickle
,
and
in
one
basket
:
but
on
another
day
it
was
reaped
by
three
men
and
in
three
baskets
,
and
with
three
sickles
:
But
the
wise
men
said
,
Sabbath
or
other
day
it
was
all
one
,
it
was
by
three
men
,
and
in
three
baskets
,
and
with
three
sickles
:
The
first
fruits
sheaf
came
out
of
the
vale
of
the
ashes
by
the
Brook
&c.
The
day
of
waving
it
lighting
on
the
Sabbath
,
the
Sabbath
was
dispensed
with
for
the
reaping
of
it
:
And
how
was
it
done
?
Those
that
the
sent
about
it
,
went
out
,
at
the
Evening
of
the
holy
day
,
they
took
baskets
and
sickles
,
&c.
They
went
out
on
the
holy
day
when
it
began
to
be
dark
,
and
a
great
company
went
out
with
them
:
when
it
was
now
dark
one
said
to
them
,
On
this
Sabbath
,
on
this
Sabbath
,
on
this
Sabbath
;
In
this
basket
,
in
this
basket
,
in
this
basket
;
the
son
of
saith
,
With
this
sickle
,
with
this
sickle
,
with
this
sickle
,
every
particular
three
times
over
.
And
they
answer
him
,
well
,
well
,
well
,
I
will
reap
,
and
he
bids
them
reap
.
And
why
do
they
thus
?
Because
of
the
who
said
that
the
reaping
of
the
first
fruit
sheaf
is
not
on
the
end
of
the
holy
day
.
They
reap
it
,
and
put
it
into
the
baskets
,
and
bring
it
into
the
Court
:
and
passe
it
through
the
fire
:
that
they
might
answer
the
command
about
parched
corn
.
The
words
of
But
the
wise
men
say
,
That
is
not
to
be
meant
so
,
but
there
was
a
hollow
vessell
full
of
holes
,
so
that
the
fire
might
go
quite
through
it
in
the
Court
,
and
the
wind
blew
on
it
,
and
they
put
it
on
a
Mill
to
get
out
a
tenth
deal
,
&c.
One
takes
the
tenth
deal
and
puts
its
oile
and
frankincense
on
it
,
and
mingles
them
,
and
waves
it
and
takes
out
a
handfull
and
puts
it
on
the
Altar
,
and
the
rest
is
for
the
Priest
to
eat
.
As
soon
as
the
Omer
is
offered
,
they
goe
out
and
find
streets
full
of
Meal
and
parched
Corn
:
which
was
not
according
to
the
mind
of
the
wise
men
.
The
words
of
But
the
wise
men
say
,
that
it
was
according
to
the
mind
of
the
wise
men
,
for
as
soon
as
the
Omer
was
offered
new
Corn
was
permitted
.
the
Feast
of
Harvest
,
Exod
.
the
feast
of
weekes
,
Deut.
Pentecost
,
Act.
The
fiftieth
day
solemn
holy
day
,
the
restraining
of
rains
,
first
fruits
was
restrained
joy
of
harvest
was
yet
restrained
,
that
they
brought
not
any
first
fruits
before
Pentecost
,
because
it
is
said
,
And
if
they
brought
any
,
they
received
them
not
from
them
,
but
laid
them
by
till
Pentecost
.
Baal
Hatturim
Deut
.
16
There
is
no
rejoycing
spoken
of
at
the
Passeover
,
because
the
fruits
were
yet
in
the
field
:
But
a
Pentecost
when
Corn
is
now
reaped
and
wine
is
now
in
the
Grapes
,
there
is
one
rjoycing
spoken
of
,
But
at
the
Feast
of
Tabernacles
,
when
all
is
inned
,
then
rejoycing
is
twice
mentioned
.
At
Passeover
they
could
only
say
,
Here
is
unleavened
bread
But
at
Pentecost
,
Here
is
unleavened
bread
and
leavened
too
Peace
offerings
Sir
High-Priest
,
read
thou
thy self
,
it
may
bee
thou
hast
forgotten
,
or
it
may
be
thou
hast
not
learned
.
Sir
High-Priest
we
are
the
Messengers
of
the
and
thou
art
our
Messenger
and
the
wee
adjure
thee
by
him
that
hath
caused
his
name
to
dwell
in
this
House
that
thou
alter
not
any
thing
of
what
we
have
spoken
to
thee
:
They
swore
him
,
because
of
the
who
said
,
Let
him
kindle
the
incense
without
,
and
then
bring
it
in
:
And
there
was
one
that
did
so
,
and
when
he
came
out
,
one
said
to
his
Father
:
Ye
have
been
searching
all
your
dayes
,
yet
did
ye
never
the
thing
to
purpose
till
this
man
came
and
did
it
,
he
answered
him
:
although
we
have
been
searching
all
our
dayes
,
yet
have
we
done
according
to
the
will
of
the
wise
men
.
And
I
shal
much
wonder
if
this
man
that
hath
done
so
,
live
long
after
.
And
they
say
he
died
shortly
:
Job
,
Ezra
,
Daniel
,
being
cut
off
Ah
Lord
,
I
have
sinned
,
done
perversly
and
transgressed
before
thee
,
I
and
mine
house
,
I
beseech
thee
O
Lord
expiate
the
sins
,
perversities
and
transgressions
,
whereby
I
have
sinned
,
done
perversly
and
transgressed
,
I
and
mine
house
,
as
it
is
written
in
the
Law
of
thy
servant
saying
,
for
on
this
day
hee
will
expiate
for
you
to
purge
you
from
all
your
sins
before
the
Lord
that
ye
may
bee
clean
.
for
the
Lord
,
for
Azazel
:
Sir
,
lift
up
your
right
hand
,
Sir
,
lift
up
your
hand
,
Lingula
coccinea
,
Scarlet
tongue
,
Simeon
the
just
,
wherein
I
have
sinned
,
done
perversly
,
and
transgressed
before
thee
,
I
and
my
fathers
house
,
and
the
sons
of
thy
holy
people
,
as
it
is
written
in
the
Law
of
O
Lord
God
let
it
be
thy
good
pleasure
,
that
this
year
may
have
seasonable
rains
,
And
let
not
thy
Scepter
depart
from
and
let
not
thy
people
want
sustenance
,
and
let
not
the
prayer
of
wicked
transgressors
come
before
thee
:
Ah
Lord
,
thy
people
the
house
of
Israel
have
sinned
and
done
perversly
,
and
transgressed
befo●e
thee
,
I
beseech
thee
now
O
Lord
expiate
the
sins
,
p●rversities
,
and
transgressions
,
which
the
house
of
Israel
thy
people
have
sinned
,
done
perversly
,
and
transgressed
before
thee
;
as
it
is
written
in
the
Law
of
Moses
thy
servant
,
For
this
day
he
will
expiate
for
you
,
to
purge
you
from
all
your
sinnes
that
you
may
be
clean
before
Jehovah
.
Blessed
be
the
name
of
his
glorious
Kingdome
for
ever
and
ever
.
Sir
,
by
this
time
the
Goat
is
gotten
into
the
Wildernesse
.
R.
Ismael
Babylon
Talmud
That
all
the
forty
years
before
the
destruction
of
Jerusalem
the
red
list
did
never
turne
white
:
R.
Judah
Beth
Haduda
,
feast
of
Tabernacles
Jerusalem
Talmud
They
went
first
to
offer
the
daily
Sacrifice
in
the
morning
;
then
the
additionall
Sacrifices
;
after
that
the
vowes
and
free
offerings
;
from
thence
to
eat
and
drink
from
thence
to
the
study
of
the
Law
;
and
after
that
,
to
offer
the
Evening
Sacrifice
,
and
from
thence
they
went
to
the
joy
of
the
powring
out
of
the
water
.
Numb
.
29.
in
parallel
to
the
Nations
which
should
be
abating
and
decaying
,
while
Israel
like
the
number
of
the
Rammes
,
Lambs
,
and
Goats
,
remained
fixed
:
Yee
shall
take
you
on
the
first
day
fruit
of
goodly
trees
,
branches
of
Palme
trees
,
boughes
of
thick
trees
,
and
Willowes
of
the
brooke
,
and
ye
shall
rej●yce
before
the
Lord
your
God
seven
dayes
,
Lev
.
Ab.
Ez.
save
now
I
beseech
O
Lord
;
O
Lord
I
beseech
thee
send
now
prosperity
,
Psal
.
great
Hosanna
:
Beauty
be
to
thee
O
Altar
,
Beauty
be
to
thee
O
Altar
.
Ye
shall
take
unto
you
the
fruit
of
goodly
trees
,
It
is
written
that
is
,
a
tree
whose
fruit
is
goodly
,
and
whose
wood
is
goodly
.
And
what
is
that
,
but
a
Pomecitron
?
And
if
thou
say
a
Pomegranate
;
his
fruit
is
goodly
,
but
his
wood
is
not
goodly
.
If
thou
say
a
Charob
;
his
wood
is
goodly
,
but
his
fruit
is
not
goodly
.
A
tree
whose
fruit
is
goodly
,
and
its
wood
goodly
;
the
taste
of
its
fruit
like
the
taste
of
its
wood
,
its
wood
like
its
fruit
,
and
its
fruit
like
its
wood
,
and
what
is
this
?
A
Pomecitron
.
It
is
called
because
it
stayeth
upon
the
tree
from
one
yeare
to
another
.
for
it
is
a
tree
that
groweth
by
the
waters
.
saith
,
read
it
not
for
so
in
the
Greeke
tongue
they
call
water
Now
what
tree
is
that
that
groweth
besides
all
waters
?
It
is
a
Pomecitron
.
Ye
shall
take
unto
you
the
fruit
of
the
Pomecitron
tree
,
they
stoned
him
drawing
and
pouring
out
of
water
,
the
water
gate
,
Hold
up
thy
hand
:
that
being
renewed
daily
,
Jerusalem
Talmud
)
,
as
their
Lulabh
were
renewed
daily
:
Psalm
,
O
give
thanks
unto
the
Lord
,
save
now
Lord
I
beseech
thee
:
O
Lord
I
beseech
thee
send
now
pro●perity
:
Hallel
,
O
give
thanks
unto
the
Lord
,
&c.
Rejoycing
for
the
pouring
of
the
water
,
That
he
that
never
saw
the
rejoycing
of
the
drawing
of
water
,
never
saw
rejoycing
in
all
his
life
.
Our
Fathers
which
were
in
this
place
,
turned
their
backs
upon
the
Temple
of
the
Lord
,
and
their
faces
towards
the
East
,
towards
the
Sun
,
but
as
for
us
,
wee
are
towards
him
,
and
our
eyes
towards
him
.
Blessed
bee
thou
O
my
youth
which
hast
not
shamed
my
old
old
age
,
And
others
would
say
,
Blessed
be
thou
O
my
old
age
which
hast
gainsaied
my
youth
.
And
both
of
them
would
say
,
Blessed
is
he
that
hath
not
sinned
,
and
he
that
hath
sinned
and
his
sin
is
pardoned
.
The
Feast
of
ingathering
in
the
end
of
the
year
,
Exod
.
[
i
]
Rabbi
Akibah
The
Law
saith
,
Bring
an
Omer
of
Barly
at
the
Passeover
,
for
that
is
the
season
of
Barly
,
that
the
Corn
may
be
blessed
.
Bring
wheat
and
the
first
fruits
at
Pentecost
,
which
was
the
season
of
trees
,
that
the
fruit
of
trees
may
be
blessed
to
thee
.
Bring
the
libation
of
water
at
the
Feast
of
Tabernacles
,
that
the
flowers
may
be
blessed
to
thee
.
And
accordingly
it
is
said
that
whosoever
will
not
come
up
to
the
Feast
of
Tabernacles
shall
have
no
rain
.
The
common
people
,
and
every
one
that
would
,
were
not
actors
in
this
rejoycing
,
but
were
onely
spectators
,
but
the
actors
were
the
great
men
of
wisdome
and
Religion
.
Jerusalem
Talmud
,
Rabbi
Levi
saith
,
why
is
the
name
of
it
called
The
drawing
of
water?
Because
of
the
drawing
or
pouring
out
of
the
Holy
Ghost
:
according
to
what
is
said
,
With
joy
shall
ye
draw
water
out
of
the
wells
of
Salvation
,
Esay
,
he
stood
and
cried
,
saying
,
If
any
man
thirst
let
him
come
to
mee
and
drink
:
he
that
beleeveth
on
mee
,
out
of
his
belly
shall
flow
rivers
of
living
water
:
speaking
this
of
the
spirit
,
&c.
Siloam
,
Joh
.
the
last
day
,
the
great
day
of
the
Feast
,
The
Feast
of
Dedication
Judas
Maccabeus
and
his
brethren
and
the
whole
Congregation
,
[
d
]
When
Israel
prevailed
against
their
enemies
,
and
destroyed
them
,
it
was
the
five
and
twentieth
day
of
,
the
month
Cisleu
,
and
they
went
into
the
Temple
,
and
found
not
there
any
pure
oil
,
but
onely
one
bottle
:
And
there
was
no
more
oil
in
it
,
then
to
keep
the
Lamps
burning
for
one
day
onely
:
yet
,
did
they
light
them
with
it
:
shewed
there
withall
for
it
maintained
the
Lampes
burning
eight
nights
:
whereupon
the
wisemen
of
that
generation
,
did
on
the
next
year
appoint
these
eight
dayes
for
dayes
of
rejoycing
and
praise
and
for
lighting
up
of
candles
at
the
doores
of
their
houses
.
At
the
end
of
every
seven
years
,
in
the
solemnity
of
the
year
of
release
in
the
Feast
of
Tabernacles
when
all
Israel
is
come
to
appear
before
the
Lord
thy
God
,
in
the
place
which
hee
shall
choo●e
,
thou
shalt
read
this
Law
,
before
all
Israell
in
their
hearing
:
Deut
.
31.
The
Minister
of
the
Congregation
King
Agrippa
,
One
from
among
thy
brethren
thou
shall
set
King
over
thee
:
thou
mayest
not
set
a
stranger
over
thee
which
is
not
thy
brother
,
Fear
not
thou
art
our
brother
.
The
lection
of
the
King
,
The
house
of
stone
,
The
house
of
stone
vessels
,
directly
before
the
Tabernacle
of
the
Congregation
seven
times
.
Numb
.
This
is
Cedar
wood
,
this
is
Cedar
wood
,
this
is
Cedar
wood
,
well
,
well
,
well
:
This
is
Hysop
,
this
is
Hysop
,
this
is
Hy
op
,
This
is
Scarlet
wool
,
this
is
Scarlet
wool
,
this
is
Scarlet
wool
,
Hanameel
Hammizri
,
these
ashes
were
to
be
sprinkled
by
a
cleane
person
,
Numb
.
See
thou
speake
not
to
such
a
man
;
schollers
of
the
wise
they
brought
her
through
the
east
gates
which
are
before
the
doore
of
the
gate
of
Nicanor
.
that
they
tugged
and
toyled
her
up
and
down
the
stairs
of
those
east
gates
,
to
bring
her
by
wearinesse
and
faintnesse
to
confession
.
With
what
measure
one
meteth
they
measure
to
him
againe
.
She
deckt
her selfe
to
transgresse
,
but
God
defiles
her
deckage
;
She
uncovered
her selfe
for
sinne
,
God
discovers
her
shame
;
She
stood
in
the
gate
to
shew
her selfe
,
she
is
now
set
in
the
gate
to
shew
her
reproach
;
She
spread
a
vaile
on
her
head
,
the
Priest
layes
it
under
her
feet
;
She
platted
her
hair
,
the
Priest
dishevels
it
;
She
girded
her selfe
in
a
faire
girdle
,
the
Priest
girdes
her
with
the
girdle
of
affliction
;
She
deckt
her
face
,
her
face
is
spit
o●
;
She
deckt
her
eyes
,
her
eyes
stare
forth
;
She
made
signes
with
her
fingers
,
her
nayles
are
pared
;
Her
thigh
first
began
to
transgresse
and
then
her
belly
,
therefore
her
thigh
is
first
punished
,
and
then
her
belly
,
and
her
whole
body
escapeth
not
.
If
no
man
hath
lien
with
thee
,
and
if
thou
hast
not
gone
aside
to
uncle
annesse
,
&c.
But
if
thou
hast
gone
aside
,
&c.
the
Lord
make
thee
a
curse
,
&c.
And
this
water
which
causeth
the
curse
,
shall
go
into
thy
bowels
,
and
make
thy
belly
to
swell
,
and
thy
thigh
to
rot
.
Amen
,
Amen
.
The
operation
of
these
waters
,
followed
after
,
though
sometimes
it
appeared
not
of
two
or
three
years
,
for
she
bare
no
children
,
she
was
sickly
,
languished
,
and
died
of
that
death
.
the
chamber
of
the
Lepers
,
Roome
of
the
Lepers
.
gate
of
Nicanor
.
the
multitude
of
people
is
the
Kings
honour
;
Arise
and
let
us
goe
up
to
Sion
to
the
Lord
our
God
,
I
was
glad
when
they
said
,
Let
us
go
up
to
the
house
of
the
Lord
,
Our
feet
shall
stand
in
thy
gates
O
Jerusalem
:
O
our
brethren
of
such
a
place
,
you
are
welcome
.
though
it
were
King
Agrippa
himselfe
,
Praise
ye
the
Lord
,
praise
God
in
his
Sanctuary
,
&c.
I
will
extoll
thee
O
Lord
,
for
thou
hast
lifted
me
up
,
and
hast
not
made
my
foes
to
rejoyce
over
me
.
I
professe
this
day
unto
the
Lord
thy
God
,
that
I
am
come
into
the
Country
which
the
Lord
sware
unto
our
fathers
for
to
give
us
,
Deut.
A
Syrian
ready
to
perish
was
my
father
,
&c.
A
Syrian
ready
to
perish
was
my
father
,
and
he
went
down
into
Aegypt
and
sojourned
there
with
a
few
,
&c.
feast
of
dedication
.
raines
from
heaven
never
put
the
fire
out
,
It
was
a
feast
of
the
wood
carrying
,
at
which
it
was
the
custome
for
all
to
bring
up
wood
for
the
Altar
,
that
it
might
not
want
fewell
for
the
fire
,
which
might
never
go
out
.
The
wood-carrying
times
for
the
Priests
and
the
people
were
nine
.
On
the
first
of
Nisan
,
the
sons
of
a
son
of
On
the
twentieth
of
Tammuz
,
the
sonnes
of
a
son
of
On
the
fifth
of
Ab
,
the
sonnes
of
a
son
of
On
the
seventh
of
the
same
,
the
sonnes
of
the
son
of
On
the
tenth
of
the
same
,
the
sonnes
of
a
son
of
On
the
fifteenth
of
the
same
month
,
the
sonnes
of
a
son
of
and
with
them
the
Priests
and
Levites
,
and
whosoever
knew
not
their
owne
Tribe
,
&c.
On
the
twentieth
of
the
same
month
,
the
sonnes
of
a
sonne
of
On
the
twentieth
of
Elud
,
the
sonnes
of
a
son
of
And
on
the
first
of
Tebeth
the
sonnes
of
came
a
second
time
.
And
on
the
first
of
Tebeth
there
was
no
station
because
on
that
day
the
Hallel
was
sung
,
and
there
was
an
additionall
offering
,
and
an
oblation
,
The
wood
roome
,
where
it
was
searched
by
those
of
the
Priests
linage
that
had
blemishes
,
whether
it
had
wormes
or
no
in
it
,
for
any
wood
that
had
any
wormes
in
it
was
uncleane
wood
room
,
room
Parbedrin
,