PSAL
.
124.
1
,
2
,
3
,
4.
If
the
Lord
had
not
beene
on
our
side
(
now
may
Israel
say
)
If
the
Lord
had
not
been
on
our
side
,
when
men
rose
up
against
us
.
They
had
then
swallowed
us
up
quick
,
when
their
wrath
was
kindled
against
us
.
Then
the
waters
had
drowned
us
,
and
the
stream
had
gone
over
our
soul
,
then
had
the
swelling
waters
gone
over
our
soul
.
Praysed
be
the
Lord
which
hath
not
given
us
as
a
prey
unto
their
teeth
.
WHen
King
Ahashuerosh
had
granted
Queen
Hesters
petition
for
recalling
of
Hamans
Letters
,
(
which
were
sent
forth
throughout
all
the
Provinces
,
for
the
destruction
of
the
Iews
)
whereby
the
Iews
were
delivered
from
Hamans
bloudy
designe
,
It
was
immediatly
commanded
that
the
days
of
their
intended
sorrow
should
thereafter
be
kept
Festivals
,
throughout
every
generation
,
every
family
,
and
every
City
,
that
the
memoriall
of
that
deliverance
might
not
perish
from
them
or
their
posterity
.
Hester
9.
28.
which
feast
they
called
the
feast
Purim
which
is
the
feast
of
lots
,
for
Haman
had
cast
lots
,
and
the
lot
was
fallen
in
the
month
Adar
,
and
on
the
thirteenth
day
of
the
said
moneth
,
to
have
rooted
out
,
and
destroyed
the
Jewes
throughout
all
the
Kings
Provinces
,
Hester
3.
13.
In
remembrance
of
which
great
deliverance
,
this
Feast
is
had
in
observation
among
the
Iews
unto
this
day
.
Our
present
occasion
is
not
much
unlike
,
the
cause
of
this
our
evening
assembly
,
is
the
commemoration
of
our
gracious
deliverance
,
from
that
Monster
of
Treasons
,
which
no
age
can
parallel
,
conceived
in
our
own
Precincts
,
and
should
have
brought
forth
ruine
in
our
own
eyes
,
when
no
other
voice
should
have
beene
heard
in
our
streets
,
then
weeping
,
mourning
,
and
exceeding
great
lamentation
,
Rachel
weeping
for
her
children
,
and
would
not
be
comforted
,
because
they
were
not
.
The
lowder
then
the
cry
of
our
sorrow
should
have
beene
,
the
lowder
ought
the
shouts
of
our
joy
now
to
be
,
God
himself
hath
given
the
cause
,
that
our
hearts
should
be
filled
with
joy
,
and
our
mouths
with
laughter
.
It
is
accounted
a
part
of
wisdom
to
performe
,
opus
diei
,
in
die
suo
,
the
work
of
this
day
hath
beene
,
and
of
this
evening
now
is
,
to
repeat
our
gratitude
,
lest
the
revolution
of
time
,
should
eat
out
of
memory
this
our
miraculous
deliverance
.
It
is
the
endevour
of
our
adversaries
,
to
raze
this
Feast
out
of
our
Kalender
,
not
ashamed
to
affirme
,
that
this
dayes
devotion
,
was
our
fiction
to
scandalize
them
,
no
Conspira●ie
of
theirs
to
ruine
our
Kingdome
,
or
at
the
best
so
far
excuse
it
,
(
that
no
blemish
may
remayne
on
their
Religion
)
That
they
confine
it
to
the
act
of
some
few
male-content
and
unfortunate
Gentlemen
,
Indeed
they
were
male-content
,
in
that
their
hopes
were
frustrated
,
and
therein
unfortunate
,
in
which
to
this
day
wee
are
and
(
I
hope
to
the
end
of
the
World
)
ever
shall
remayn
fortunate
,
so
that
the
successe
is
blamed
,
not
the
Treason
condemned
.
But
let
them
wish
of
this
day
as
Job
in
his
agony
of
his
birth
day
,
Iob
3.
6.
that
it
may
not
be
joyned
with
the
dayes
of
the
yeere
,
nor
come
into
the
count
of
the
moneths
,
yet
let
us
keep
it
in
his
season
from
yeere
to
yeere
,
as
an
eternall
president
of
Gods
care
for
his
Church
,
and
a
never
dying
testimony
of
the
hideous
truelty
of
bloud-thirsty
Catholikes
.
That
when
our
children
shall
enquire
,
what
this
our
joy
and
triumph
means
,
wee
may
relate
the
miraculous
deliverance
the
Lord
hath
wrought
for
this
his
Israel
:
For
had
not
the
Lord
been
on
our
side
when
men
rose
up
against
us
,
they
had
swallowed
us
up
quick
.
This
Psalme
,
with
some
precedent
and
consequent
Psames
from
the
120
to
the
134
Psalme
,
are
called
Psalmes
or
Songs
of
degrees
,
and
the
reason
as
some
affirme
is
,
because
of
the
ceremony
the
Priest
used
in
singing
of
them
,
which
was
upon
the
stairs
as
they
marched
up
into
the
House
of
the
Lord
,
others
suppose
this
title
give
them
,
because
they
were
sung
by
the
Jews
in
their
comming
up
from
Babylon
into
their
own
Country
,
and
this
carries
some
probability
with
it
,
because
some
of
these
Songs
speak
expresly
,
of
their
return
from
captivity
,
and
most
of
them
of
Gods
deliverance
of
his
people
from
manifold
dangers
.
This
Psalme
is
Israels
gratefull
acknowledgment
,
that
her
deliverance
from
those
imminent
dangers
,
was
through
the
power
and
providence
of
God
,
and
by
demonstration
of
the
greatnesse
of
her
perill
,
she
magnifies
Gods
favour
in
her
mighty
deliverance
.
-
In
the
words
observe
these
particulars
,
-
1
Mans
intention
for
Israels
misery
.
-
2
Gods
prevention
in
the
discovery
.
-
3
Israels
gratitude
for
her
delivery
.
-
In
the
intention
observe
-
1
Their
malicious
insurrection
,
Men
rose
up
.
-
2
The
celerity
of
their
destruction
,
swallowed
up
quick
.
-
3
There
fury
in
execution
and
this
is
decyphered
by
two
elements
-
1
By
fire
,
their
wrath
kindled
,
-
2
Water
,
the
streames
are
gone
over
our
souls
.
I
shall
gently
strike
these
severall
Aints
,
each
of
them
will
afford
a
spark
,
to
lighten
my
Text
:
and
First
,
of
the
generall
.
Mans
intention
for
Israels
misery
.
Gods
Israel
hath
alwayes
enemies
rising
up
against
her
.
David
a
type
of
the
Church
confesseth
Psal
.
25.
19.
That
his
enemies
were
mighty
,
&
those
that
hated
him
without
a
cause
were
many
in
number
.
I
need
not
spend
time
in
confirmation
of
this
truth
,
I
would
to
God
that
daly
experience
did
not
subscribe
a
probatum
est
unto
it
;
and
what
can
Israell
expect
,
since
the
God
of
Israell
was
made
obnoxious
to
all
the
miseries
,
that
cruelty
could
invent
,
or
tyranny
inflict
upon
him
?
Si
hoc
fit
de
virido
,
quid
fiet
de
arido
,
if
this
be
done
to
the
greene
tree
what
shall
become
of
the
dry
&
withered
branches
?
if
the
head
be
crowned
with
thornes
,
shall
not
the
members
bee
sensible
of
the
same
torment
?
If
the
master
drink
vineger
and
gall
,
the
servants
must
taste
of
the
same
bitter
potion
;
If
hee
be
vir
dolorum
,
a
man
of
sorrow
,
she
must
be
vxor
lathrimarum
,
a
wife
of
teares
;
this
our
Saviour
bid
his
Disciples
expect
,
15.
John
20
,
The
servant
is
not
greater
then
the
Lord
,
if
they
have
persecuted
mee
they
will
persecute
you
also
.
As
Christ
was
crowned
with
thornes
,
so
his
Church
hath
laine
in
the
bryars
,
as
he
bare
his
Crosse
to
Golgotha
,
so
hath
shee
borne
hers
in
all
ages
of
the
World
,
this
is
res
mira
,
non
nova
;
For
it
hath
beene
so
from
the
beginning
:
wee
finde
her
butchered
in
Abell
,
captivated
in
Egypt
,
flying
and
hiding
herselfe
in
the
time
of
Idolatrous
Kings
,
after
Christs
comming
into
the
flesh
,
cruelly
persecuted
first
by
Heathen
,
after
by
Arrian
and
Hereticall
Emporors
,
and
last
of
all
by
Antichrist
and
his
adherents
,
who
under
pretence
of
being
the
Church
,
persocute
the
Church
of
God
,
and
so
glutted
herselfe
with
the
Church
her
Massacres
,
that
the
prophetick
Apostle
tels
us
Reve
.
17.
6.
.
shee
hath
made
herselfe
drunke
with
the
bloud
of
the
Saints
.
Shee
is
rightly
entituled
the
militant
Church
,
exposed
to
all
the
conflicts
which
the
malice
of
Satan
and
his
complices
can
raise
up
against
her
.
Shee
is
resembled
by
the
ship
into
which
Christ
entred
;
Mat
.
8.
23.
tossed
to
and
fro
.
with
many
violent
waves
of
troubles
&
afflictions
.
This
is
the
cause
of
her
complaint
,
Cant
.
1.
4.
That
though
inwardly
shee
was
as
beautifull
as
the
Curtains
of
Solomon
,
yet
outwardly
,
by
reason
of
the
heat
of
her
persecutions
,
shee
was
become
as
blacke
as
the
tents
of
Kedar
.
Shee
is
styled
Lilium
inter
Spinas
,
Cant
.
2.
2.
As
a
Lilly
among
the
Thornes
,
so
is
my
Beloved
among
the
daughters
.
A
Dove
whose
note
is
mourning
,
Cant
.
2.
14.
My
Dove
that
mourn'st
in
the
clifts
of
the
Rock
,
let
mee
see
thy
face
.
A
Vine
spoiled
with
little
Foxes
,
Cant
.
2.
15.
Take
us
the
Foxes
,
and
the
little
Foxes
which
spoile
our
vine
.
Decyphered
by
a
childe-bearing
woman
pursued
by
a
Dragon
:
Revel
.
12.
13.
For
the
better
demonstration
of
the
malice
of
the
ungodly
against
Gods
Israell
,
we
will
briefely
touch
the
particulars
expressed
in
the
Text
.
First
their
insurrection
:
rose
up
against
us
.
This
phrase
of
rising
against
is
first
used
of
Cain
,
when
his
brother
Abell
and
he
were
walking
together
in
the
field
,
it
is
said
,
Gen.
4.
8.
he
rose
up
against
him
,
under
which
is
observed
the
secrecy
and
covert
of
Cains
malice
.
When
enmity
is
sheltred
under
the
cloak
of
amity
,
the
intended
mischief
is
more
inevitable
,
therfore
saith
the
sweet
singer
of
Israel
,
Psal
.
55.
12.
Had
it
beene
mine
enemy
,
J
could
have
borne
it
,
neither
did
mine
adversary
exalt
himselfe
against
mee
,
for
J
would
have
hid
me
from
him
,
but
it
was
my
companion
and
my
familiar
:
and
such
enemies
as
these
cannot
Israel
escape
,
whilst
a
sheepskin
can
be
got
for
a
Wolfe
to
maske
in
:
these
like
Judas
come
with
a
kisse
in
their
mouthes
,
Haile
Master
,
and
yet
carry
Treason
in
their
hearts
,
to
deliver
him
up
into
the
hands
of
his
enemies
,
these
with
Herod
wil
command
the
Wisemen
to
seeke
diligently
for
Christ
under
pretence
of
worship
,
whose
intent
is
to
murder
him
:
with
Herodias
will
salute
him
with
many
goodly
titles
,
Master
,
we
know
that
thou
art
true
,
but
of
purpose
to
tempt
him
:
and
with
Dalilah
,
pretend
all
love
to
Sampsom
,
that
she
might
betray
him
:
And
these
are
great
troublers
of
the
peace
of
our
Israel
.
Secondly
,
The
celerity
of
their
intended
destruction
.
Swallowed
us
up
quick
.
We
shall
finde
the
like
phrase
used
in
the
Numbers
16.
30.
where
the
sudden
destruction
of
Korah
,
Dathan
and
Abiram
is
set
down
The
earth
opened
her
mouth
,
and
swallowed
them
up
,
that
they
went
down
quick
into
the
pit
.
So
this
phrase
in
the
text
sets
forth
the
suddennesse
of
their
intended
destruction
,
and
this
is
a
great
aggravation
of
their
malice
,
because
there
is
small
hopes
of
prevention
,
of
a
sudden
intended
desolation
.
The
Prophet
Esay
describes
them
in
Esay
59.
7.
Their
feet
run
to
evill
,
and
they
make
haste
to
shed
innocent
bloud
.
They
cannot
rest
untill
they
have
accomplished
their
greedie
and
malicious
desires
,
they
bind
themselves
as
those
Conspirators
against
Paul
,
Acts
23.
12.
Neither
to
eat
or
drinke
untill
they
have
imbrued
their
hands
in
bloud
.
Of
such
a
ravenous
disposition
are
these
Cormorants
,
that
we
may
complain
as
God
doth
by
his
Prophet
,
They
have
eaten
up
my
people
,
as
a
man
would
have
eaten
bread
.
Thirdly
,
their
furious
inclination
described
by
those
Elements
of
Fire
and
Water
:
Their
wrath
kindled
,
and
the
waters
gone
over
our
souls
.
It
is
observed
that
these
two
Elements
are
excellent
Servants
,
but
most
mercilesse
Masters
,
when
once
they
get
the
mastery
,
there
is
no
pity
or
compassion
,
they
reverence
not
the
aged
,
or
pity
the
sucking
infant
,
if
brought
into
their
power
,
they
canot
escape
the
flames
of
the
one
,
or
avoid
the
waves
of
the
other
▪
such
is
the
fury
of
the
il-wishers
to
Gods
Israel
,
nothing
but
wasting
&
desolation
is
in
their
paths
:
Esay
59.
7.
Their
very
breath
is
ruine
,
the
language
of
their
lips
like
that
which
Babylon
spake
concerning
Jerusalem
,
Psal
.
137.
7.
Rase
it
,
rase
it
,
to
the
foundation
thereof
,
every
print
of
their
foot
,
vastation
,
all
their
plots
&
devises
for
the
destruction
of
▪
Gods
Israel
.
Here
may
you
survay
the
state
of
Gods
Church
on
earth
,
subject
to
the
malice
of
tyrannicall
Enemies
,
encompassed
with
such
thornes
and
bryars
,
that
with
Job
,
shee
scarce
hath
a
breathing
space
left
to
case
her
heart
with
articulate
lamentation
.
Indeed
,
it
was
the
patrimony
Christ
bequeathed
her
:
for
temporall
possessions
Christ
had
none
,
The
Foxes
have
holes
,
the
Birds
of
the
aire
have
nests
,
but
the
Son
of
man
hath
not
whereon
to
lay
his
head
;
at
his
death
hee
bequeathed
his
soule
into
the
hands
of
his
Father
,
his
body
was
begged
by
Joseph
of
Arimathea
,
for
his
vesture
the
Souldiers
cast
lots
,
there
was
nothing
now
remayning
but
his
crosse
and
crowne
of
thorns
,
and
this
hath
he
left
her
in
liew
of
an
Herriot
.
And
if
this
be
her
state
in
the
generall
,
we
may
with
facility
perceive
our
particular
conditions
,
if
this
be
the
estate
of
the
whole
body
,
each
member
most
sympathize
,
and
beare
some
part
of
the
misery
.
There
is
no
comming
to
Canaan
,
before
we
first
wander
through
the
Wildernesse
,
no
reaping
in
joy
,
before
wee
have
sowne
in
teares
,
wee
must
first
fight
,
and
then
receive
the
Crowne
,
Non
potest
esse
victoria
,
nisi
praecesserit
pugna
:
we
must
first
expect
,
compati
,
to
suffer
,
and
then
conregnare
,
to
raigne
,
for
thus
it
behoved
the
true
Sun
of
righteousnesse
first
to
suffer
,
and
then
to
enter
into
his
Fathers
Kingdome
,
hee
first
ascended
Golgotha
with
his
Crosse
,
before
hee
ascended
Mount
Olivet
to
Heaven
:
so
must
we
first
taste
of
his
bitter
cup
,
and
then
desire
to
be
with
him
in
Heaven
.
Let
not
this
dishearten
us
,
or
make
us
faint
under
the
burthen
of
our
Enemies
,
remember
in
all
thy
miseries
God
is
the
principall
agent
,
and
this
will
be
as
Balme
of
Gilead
,
to
cure
the
former
Ulcer
.
In
trouble
look
higher
then
the
instrument
,
and
behold
the
Agent
,
whether
Tertullus
persecute
the
Church
with
his
tongue
,
or
Elymas
with
his
hand
,
remember
God
hath
the
command
of
both
.
It
is
true
,
the
wicked
are
mediare
causes
of
our
troubles
,
but
God
he
ordereth
and
appointeth
what
stroakes
shall
be
given
us
,
who
hath
not
onely
a
glasse
to
keep
every
drop
of
bloud
which
distills
from
our
veins
,
but
also
a
bottle
to
preserve
every
teare
which
falls
from
our
eyes
,
Psal
.
56.
8.
Job
could
discerne
Gods
arrows
in
the
hand
of
Satan
,
and
his
hand
though
on
the
arms
of
the
Sabeans
,
and
therefore
he
saith
,
not
Satan
,
or
Sabeans
,
but
Deus
abstulit
,
howsoever
they
be
wicked
instruments
,
yet
the
just
hand
is
the
Lords
.
Ungodly
men
have
a
will
of
themselves
,
to
vex
and
persecute
the
children
of
God
,
yet
power
they
can
have
none
,
so
much
as
to
take
a
haire
from
our
head
,
except
it
be
given
them
from
above
,
who
can
execute
his
just
judgments
by
unjust
Ministers
,
For
though
they
intend
evill
against
his
servants
,
yet
he
will
turn
it
unto
good
to
them
as
Joseph
told
his
brethren
,
Gen.
50.
20.
When
ye
thought
evill
against
me
,
God
disposed
it
to
good
.
Second
generall
,
God's
prevention
.
In
the
former
part
,
you
have
men
rising
up
against
Israel
,
in
this
you
have
God
fighting
for
Israel
,
and
there
can
be
no
doubt
of
the
conquest
,
where
God
is
a
party
,
and
becoms
a
Combatant
,
Thus
the
Lord
upbraids
his
people
in
Esay
31.
3.
and
give
this
a
Reason
of
their
future
ruine
,
For
the
Egyptians
,
they
are
men
and
not
God
,
their
horse
,
flesh
and
not
spirit
,
therefore
when
the
holy
One
of
Israel
shall
come
,
the
helper
and
he
that
is
holpen
shall
both
perish
together
.
Gods
Israel
though
not
invulnerable
,
yet
invincible
.
The
red
Dragon
may
spout
forth
flouds
of
venome
,
yet
hath
the
Church-wings
to
flie
for
safetie
,
Let
Jezabel
fret
her
heart
out
,
and
swear
by
all
her
gods
,
to
take
away
the
life
of
the
Prophet
,
yet
Eliah
(
though
in
a
Cave
)
shall
be
preserved
.
Let
bloudy
Herod
murther
all
the
male-children
in
Bethlehem
,
from
two
yeers
old
and
under
,
yet
shall
the
Babe
escape
his
cruelty
,
though
it
be
by
flight
into
Egypt
:
God
may
for
a
time
,
absent
himselfe
from
Israel
,
yet
will
not
utterly
forsake
Israel
,
For
a
little
space
have
I
hid
my
face
from
thee
,
but
with
everlasting
mercies
,
will
I
receive
thee
;
His
hiding
it
is
ad
modicum
,
for
a
little
,
ad
momentum
,
for
a
small
space
,
but
his
mercy
will
he
never
wholly
remove
from
them
.
Hee
may
hide
his
face
,
but
not
turn
away
his
heart
.
Calamities
in
the
text
are
presented
to
us
in
the
name
of
waters
,
and
deep
waters
,
yet
are
they
neither
boundlesse
nor
bottomlesse
,
God
provides
a
remedie
against
the
deepest
waters
,
he
becomes
our
strength
,
and
what
inundation
of
waters
can
over-flow
those
banks
?
The
rain
fell
,
the
flouds
came
,
the
winds
blew
,
and
beat
upon
that
house
,
and
it
fell
not
,
for
it
was
grounded
on
a
rock
,
Math
.
7.
25.
Wh●t
a
violent
storme
is
this
?
as
if
Heaven
,
Earth
,
and
Sea
,
had
conspired
against
one
poore
Cottage
,
take
them
all
not
severally
,
but
with
their
united
forces
,
yet
the
foundation
stands
.
The
Apostle
propounds
the
question
,
Rom.
8.
35.
What
shall
separate
us
from
the
love
of
Christ
,
shall
tribulation
,
or
anguish
,
or
persecution
,
or
famine
,
or
nakednes
,
or
peril
,
or
sword
?
what
voluminous
waves
are
here
,
for
number
,
for
power
,
for
terrour
?
yet
in
all
these
are
wee
more
then
conquerours
through
him
that
loved
us
.
I
grant
it
is
a
Sea
too
deep
for
us
,
yet
this
is
our
comfort
,
Gods
Arke
draws
foure
Cubits
above
the
waters
,
when
they
were
15
Cubits
above
the
Mount●ins
:
Israels
safegard
,
is
the
God
of
Israel
:
This
is
the
burthen
of
every
Song
of
our
heavenly
Orpheus
,
not
a
string
in
Davids
Harpe
,
but
sounds
forth
this
tune
.
Thou
Lord
onely
makest
me
dwell
in
safey
,
is
the
confession
of
the
King
of
Israel
:
Psal
.
488.
and
in
the
18
Psal
.
2.
hee
seems
to
run
division
.
The
Lord
is
my
rock
,
and
my
fortresse
,
and
he
that
delivereth
me
,
my
God
and
my
strength
:
in
him
will
I
trust
,
my
shield
,
the
horne
also
of
my
salvation
,
and
my
refuge
.
All
the
forces
in
the
World
are
of
no
force
without
him
,
no
magazine
of
treasure
or
of
armour
,
no
Ships
by
Seas
,
no
strength
by
Land
can
secure
us
,
without
his
protection
,
Except
the
Lord
build
the
house
,
the
builder
buildeth
but
in
vaine
,
except
he
watch
the
City
,
the
Watchman
watcheth
but
in
vain
,
Psal
.
127.
1.
It
is
worth
our
observation
,
The
time
of
Israels
deliverance
,
then
when
they
were
in
extremity
of
danger
:
ready
to
be
swallowed
up
:
The
more
grievous
the
exigent
,
the
more
glorious
the
advancement
.
Mans
greatest
extremity
,
is
Gods
fittest
opportunity
.
When
the
fire
was
a
kindling
and
the
sulpherous
deluge
prepared
in
the
clouds
for
Sodoms
combustion
,
then
is
Lot
snatched
out
of
Sodome
,
Look
on
Moses
horn
in
the
time
of
Pharaohs
bloudy
Decree
,
that
every
man-child
should
be
cast
into
the
River
,
Exodus
1.
22.
the
mothers
feares
that
the
executioners
hands
would
succeed
the
Midwives
,
makes
her
second
throws
more
violent
then
the
first
,
still
she
expects
when
some
cruell
Aegyptian
should
snatch
her
tender
Infant
from
her
brest
▪
at
length
the
fearfull
parent
adventures
the
Childs
life
to
save
their
own
,
Exod
.
2.
3.
she
puts
him
in
a
reeden
Arke
by
the
rivers
brink
,
what
could
now
be
expected
but
inevitable
death
,
what
hope
the
babe
should
escape
being
committed
to
the
unmerciful
waves
,
yet
there
's
a
God
that
beholds
him
,
and
takes
this
very
pinch
,
the
time
for
his
deliverance
.
The
Lord
he
so
disposeth
,
that
at
this
time
the
Tyrants
Daughter
comes
to
bath
her self
,
the
Ark
offers
it self
to
her
eye
,
the
cry
of
the
infant
to
her
eare
,
compassion
leaps
into
her
heart
,
and
now
(
ignorantly
)
she
provides
the
mother
to
become
the
nurse
,
she
that
could
not
keep
him
before
without
danger
,
now
receives
him
by
authority
,
here
was
a
deliverance
and
that
in
season
:
See
the
extremity
of
Israel
,
betwixt
the
Egyptians
and
the
Red
Sea
;
the
Egyptians
promise
themselves
the
victory
,
and
the
Israelites
are
talking
of
their
Graves
,
Exod
.
14.
11.
then
comes
the
God
of
Israel
,
and
makes
the
deep
their
protection
,
and
the
Sea
a
Gallery
,
or
through
▪
fare
for
them
.
Vbi
deest
humanum
consilium
,
ibi
adest
divinum
auxilium
.
Let
this
consideration
be
our
supporter
in
the
Churches
greatest
miseries
.
I
confesse
,
it
may
be
with
the
Church
,
as
it
was
with
the
Citie
wherein
the
Prophet
Elisha
was
,
encompassed
about
with
Horses
and
Chariots
,
&
a
mighty
host
,
and
we
like
the
Prophets
man
,
ready
to
cry
out
,
Alas
,
what
shall
wee
doe
?
Let
mee
answer
thee
in
the
words
of
the
Prophet
,
2
Kings
6.
16.
Feare
not
,
they
that
be
with
us
are
more
,
then
they
with
them
.
The
Ship
in
the
24
of
Matthew
,
may
be
ready
to
be
over-whelmed
with
waves
,
and
the
Disciples
despaire
of
safety
:
yet
then
will
Christ
arise
,
and
rebuke
the
winds
and
the
waves
,
and
there
shal
be
a
great
calm
.
Remember
the
Lord
is
with
his
Israel
,
his
wisdome
to
direct
her
,
his
power
to
protect
her
▪
his
strength
to
support
her
,
his
goodnesse
to
mayntaine
her
,
his
bounty
to
reward
her
,
his
word
to
encourage
her
,
and
if
any
of
his
members
perish
in
the
skirmage
,
his
Angels
are
in
readinesse
to
transport
their
souls
into
his
heavenly
Mansions
.
When
the
Angel
saluted
Gideon
,
Jud
.
6.
13.
God
be
with
thee
,
He
replyed
,
If
God
be
with
us
,
how
is
all
this
evill
befalne
us
,
Why
doe
the
Midianites
vex
us
?
Yes
,
God
may
be
with
us
,
and
the
Midianites
against
us
,
yea
,
therefore
are
they
against
us
,
because
God
is
with
us
,
and
God
tels
him
in
the
fourteenth
Verse
,
Goe
on
in
thy
might
,
for
thou
shalt
save
Israel
out
of
the
hands
of
the
Midianites
:
Though
the
enemies
of
Gods
Church
and
people
may
for
a
time
insult
,
yet
in
the
end
his
people
shall
bee
as
mighty
men
,
treading
down
their
enemies
in
the
mire
of
the
streets
,
and
they
shall
fight
,
because
the
Lord
is
with
them
:
Zach.
10.
5.
The
Church
of
God
it
is
that
towre
of
David
,
Cant
.
4.
4.
not
so
many
darts
on
the
one
side
,
for
to
wound
,
but
as
many
shields
on
the
other
to
defend
.
Jovem
&
Junonem
à
juvando
,
dictos
esse
ait
Cicero
,
sed
hoc
in
Deum
,
quoth
Lactantius
,
optimè
quadrat
:
this
well
agrees
with
God
,
qui
juvat
,
servat
,
&
salvat
.
He
is
in
our
sicknesse
a
restorer
,
in
our
imprisonment
a
deliverer
,
in
our
saile
a
Mariner
,
in
our
Cities
a
Watchman
,
in
our
battails
a
Souldier
,
in
our
life
a
Keeper
,
in
our
death
a
Reviver
.
This
truth
is
like
Davids
Harp
to
Saul
,
in
his
melancholy
,
like
the
Dove
to
Noah
in
his
Deluge
;
what
though
(
like
the
ship
in
the
Sea
)
we
are
beaten
with
wind
,
tossed
with
waves
,
yet
whilst
Christ
is
in
the
ship
,
it
cannot
sink
.
Weep
not
Hagar
,
a
Wel
shall
spring
up
in
the
Wildernes
;
Feare
not
Samson
,
a
jawbone
shall
slay
many
thousand
Philistins
;
Despaire
not
Elias
,
the
Ravens
shall
bring
thee
food
;
be
not
discomfited
O
widow
of
Sarepta
,
the
meale
in
the
barrell
,
and
the
oile
in
the
cruze
shall
not
wast
:
Assure
your selves
,
hee
that
commanded
the
Whale
to
cast
up
Jonas
on
the
dry
Land
,
turn'd
the
Rock
into
a
River
,
Flintstone
to
a
springing
Well
,
he
that
saved
Paul
in
the
depth
of
the
Sea
,
will
performe
the
like
for
you
,
Speramus
,
&
superamus
,
A
glorious
day
shall
attend
your
cloudy
morne
.
The
extremity
of
thy
misery
,
shall
be
the
opportunitie
for
Gods
delivery
.
God
doth
not
only
deliver
his
people
,
but
sometimes
int●ngles
their
enemies
in
their
own
snare
,
Psal
.
7.
15.
16.
He
hath
made
a
pit
and
digged
it
,
and
is
falne
into
the
pit
that
hee
made
,
His
mischiefe
shall
returne
upon
his
owne
head
,
and
his
cruelty
shall
fall
on
his
own
pate
.
It
is
just
with
God
to
mete
the
wicked
,
their
own
measure
,
as
hee
did
to
the
accusers
of
the
three
children
,
Dan
.
3.
22.
slaine
with
the
fire
,
they
prepared
for
Shedrach
,
Meshach
,
and
Abednego
:
and
to
the
traducers
of
Daniel
,
who
were
cast
to
the
Lions
,
whom
they
had
kept
fasting
to
devoure
the
Prophet
,
Dan.
6.
24.
Haman
hanged
on
the
same
gallows
,
he
prepared
for
Mordecai
,
Ester
7.
10.
There
can
be
no
juster
law
then
that
the
devisers
of
mans
ruine
,
should
rue
their
own
devices
:
Thirdly
,
Israels
gratitude
for
her
delivery
.
Gods
mercies
are
motives
to
Christian
prayses
.
Beneficium
postulat
officium
,
the
thankfulnesse
of
the
receiver
,
ought
to
answer
the
bounty
of
the
bestower
,
as
the
Eccho
answers
the
Voice
,
we
receiving
the
one
,
are
bound
to
return
the
other
.
The
Israelites
after
their
deliverance
from
the
Red
Sea
,
as
if
they
were
baptized
in
a
sacred
Helicon
,
became
Poets
,
singing
their
triumphant
Song
to
the
Lord
.
Exod
.
15.
1.
Moses
bringing
water
out
of
the
Rock
,
as
if
they
had
washed
their
mouthes
in
Hippocreane
,
their
voyces
were
tun'd
to
a
high
strain
,
Numb
.
21.
17.
Sancti
sunt
,
insignes
Dei
citharaedi
,
They
are
excellent
Harpers
unto
God
,
the
strings
of
this
Harpe
are
our
affections
,
and
then
is
our
heart
a
ten-stringed
instrument
,
when
the
affections
are
set
to
the
pleasant
strain
of
thankfulnesse
.
God
having
first
by
afflictions
taught
us
to
know
our selves
,
doth
afterward
by
deliverance
,
teach
us
to
know
him
:
The
man
sick
of
the
Palsie
no
sooner
receives
his
cure
,
but
he
payes
his
Physician
,
he
departs
home
to
his
house
,
pray
sing
God
,
Luke
5.
25.
This
debt
man
owes
,
and
God
expects
,
we
forfeit
many
of
his
favours
,
for
default
of
payment
of
this
rent
.
It
is
a
ready
rent
,
never
to
seek
,
had
we
but
willing
hearts
to
discharge
it
.
Since
we
cannot
requite
his
benesits
,
let
us
return
a
gratefull
acknowledgement
.
Hee
is
content
to
share
his
works
betwixt
himselfe
and
us
,
if
wee
receive
the
good
,
let
us
ascribe
to
him
the
glory
;
If
hee
send
us
health
,
let
us
sing
him
Hymnes
;
if
he
give
us
deliverance
,
let
us
return
him
thankfulnes
,
and
sing
with
David
,
Praise
the
Lord
,
O
my
soule
,
and
all
that
is
within
me
praise
his
holy
Name
.
Psal
.
103.
1.
God
,
for
this
end
,
hath
given
man
two
priviledges
above
his
fellow
creatures
,
reason
and
speech
,
that
by
the
one
he
might
conceive
of
the
great
works
of
God
,
which
the
rest
cannot
,
so
by
the
other
,
he
may
expresse
what
he
conceives
to
the
honour
of
his
Creator
,
which
the
other
doe
not
.
Should
we
escape
a
dangerous
sicknesse
,
and
not
blesse
God
for
our
recovery
,
we
rise
,
from
our
beds
and
owe
for
our
physick
;
hath
his
Angell
forbore
to
sheath
his
sword
in
our
bowels
,
when
others
have
falne
under
his
impartiall
hand
,
be
humbly
thankfull
,
otherwise
feare
a
worse
plague
left
behind
for
us
.
I
grant
God
receives
not
any
benefit
by
this
,
nec
melior
si
laudaveris
,
nec
deterior
si
vituperaveris
,
our
magnifying
him
,
is
not
magnum
facere
,
but
only
magnum
dicere
,
his
glory
by
our
prayses
,
is
not
major
,
but
notior
.
The
felicity
of
it
is
ours
,
that
he
permits
us
to
take
his
glorious
name
into
our
mouthes
,
is
a
great
honour
,
but
that
he
will
t●ke
his
name
any
wayes
dignified
by
our
mouthes
,
and
put
the
promulgation
of
his
honour
into
our
polluted
lips
,
is
a
greater
;
Resolve
therefore
with
David
,
Psal
.
146.
1.
2.
I
will
prayse
the
Lord
during
my
life
,
as
long
as
I
have
any
being
,
I
will
sing
praises
unto
my
God
.
The
Application
of
the
text
,
to
this
present
occasion
.
If
in
this
I
may
have
liberty
to
deale
with
this
text
,
as
Eliah
did
with
the
Shunamites
child
,
and
joyne
each
particular
,
to
the
cause
of
this
our
Evening
assembly
,
I
am
certain
we
shall
find
that
,
Mutato
nomine
de
nobis
narratur
fabula
.
And
may
England
truly
say
,
Had
not
God
beene
on
our
side
,
when
men
rose
up
against
us
,
they
had
swallowed
us
up
quick
.
This
day
subscribes
a
probatum
est
to
the
Text
,
this
Scripture
,
is
this
dayfulfilled
in
your
ears
,
this
day
presents
a
fresh
to
our
memories
a
prodigious
designe
of
Satans
malice
,
with
a
strange
example
of
a
divine
providence
;
And
first
of
the
fi●st
gener●ll
:
Their
Intention
for
our
misery
.
The
Antichristian
enemies
of
Gods
Church
and
Truth
,
after
the
inf●tuation
of
so
many
treacherous
Conspiracies
,
foun●
out
at
the
last
a
speeding
one
,
such
as
from
the
fall
of
reprobate
Angels
,
never
came
into
the
thought
of
any
Devill
,
to
put
into
the
head
of
any
man
,
or
if
a
Dev●ll
could
devise
it
,
yet
to
find
a
heart
to
receive
,
or
a
hand
to
act
,
would
have
been
thought
impossible
.
First
,
For
their
secrecie
,
they
tyed
themselves
to
that
by
a
troble
band
,
Religion
,
Oath
,
Sacrament
;
●ou
sh●ll
sweare
by
the
blessed
Trinitie
and
holy
Sacrament
,
not
to
r●veale
it
,
thus
they
eat
their
god
on
a
bargain
of
bloud
;
monstrous
impietie
!
Religion
a
cloak
for
Treason
,
what
a
Church
is
this
,
whose
foundation
is
laid
in
bloud
,
whose
Doctrine
is
massacres
of
Kings
,
ruine
of
Kingdomes
?
where
this
is
taught
as
truth
,
surely
the
Devill
must
be
expected
in
the
Pulpit
.
Secondly
,
Sudden
:
Hamans
plot
was
sufficiently
damnable
,
the
intended
ruine
of
Israel
,
yet
had
they
time
of
preparation
,
this
farre
more
detestable
,
with
suddennesse
it
would
have
prevented
Domesday
,
and
sent
up
bodies
before
the
Resurrection
.
Haman
first
caused
a
Proclamation
to
be
published
,
that
on
such
a
day
the
Jews
should
be
put
to
death
,
so
that
they
which
could
might
secretly
escape
,
and
they
that
could
not
,
might
fit
themselves
for
death
.
But
this
our
intended
misery
,
as
it
was
kept
as
secret
as
the
powder
,
so
as
suddenly
it
should
have
been
executed
,
to
the
hazard
of
many
a
soul
;
where
there
is
no
escaping
,
but
we
must
be
surprized
by
death
,
it
is
good
to
have
some
warning
;
that
wee
may
the
better
prepare
our selves
for
God
,
but
in
this
Conspiracie
,
destruction
should
have
seized
on
us
,
even
then
when
peace
and
security
was
expected
,
the
first
day
of
a
Parliament
,
when
the
State
of
a
Kingdome
was
assembled
,
then
they
intended
that
sudden
death
should
overtake
us
:
Monsters
of
men
!
that
at
one
blast
would
have
blowne
up
King
,
Prince
,
Nobility
,
Clergie
,
Commons
,
the
Estates
of
a
whole
Realme
.
Certainly
,
the
Heathen
could
not
but
stand
amazed
,
that
ever
the
earth
should
beare
such
a
brood
of
Miscreants
.
Thirdly
,
There
cruelite
:
I
have
read
that
Caligula
the
Tyrant
being
dead
,
there
was
found
in
his
Closet
,
duo
libelli
,
the
one
called
a
Sword
,
the
other
a
Dagger
,
wherein
many
were
by
name
pricked
for
death
,
and
destined
to
it
in
the
Emperours
bloudy
intention
,
Thus
in
their
cruelty
were
we
appointed
as
sheep
for
the
slaughter
.
Thus
did
our
insulting
adversaries
in
Eighty
eight
,
with
their
(
supposed
)
invincible
:
Armade
,
the
Ensigne
of
whose
Ships
,
were
victoria
,
victoria
,
such
was
there
implacable
fury
,
that
they
brought
with
them
strange
instruments
of
torture
,
as
if
the
land
of
peace
had
no
such
engines
of
crueltie
,
here
were
the
waters
readie
to
goe
over
our
souls
.
They
have
been
as
mercilesse
with
fire
,
The
time
was
when
the
Bonners
made
bone-fires
of
the
bodies
of
Gods
Saints
,
when
they
martyred
the
living
with
the
dead
,
burnt
the
impotent
Wife
with
her
Husband
,
who
is
content
to
die
with
him
,
with
whom
shee
may
not
live
.
When
they
threw
the
new
born
,
or
rather
the
scarce
born
infant
,
dropping
from
the
mothers
wombe
,
into
the
mothers
flames
,
here
was
a
fiery
zeale
,
set
on
flame
with
the
fire
of
hell
,
they
love
fire
still
,
they
were
then
for
faggots
;
but
now
for
powder
:
if
these
be
Catholikes
I
never
read
or
heard
of
Canibals
.
To
murder
a
King
is
barbarous
,
yet
a
thing
not
unheard
of
,
but
in
this
manner
a
King
blowne
up
apparelled
in
his
Royall
Robe
,
with
his
Imperiall
Crowne
on
his
head
,
the
Scepter
in
his
hand
,
sitting
on
the
Throne
of
his
Kingdome
,
in
the
midst
of
all
his
State
,
hee
and
they
at
once
blown
up
together
,
Monstrum
horendum
.
It
hath
been
said
of
Africa
,
that
every
yeere
it
brings
forth
a
new
Monster
,
it
never
brought
forth
such
a
one
as
this
,
to
which
:
Nihil
nisi
nomina
desunt
,
the
supereminent
Colossus
of
all
Treasons
,
They
had
devised
commune
rogum
,
a
common
bonefire
,
a
generall
combustion
,
bloudy
pri●sts
?
that
at
once
would
have
offered
a
whole
burnt
sacrifice
,
for
an
oblation
to
their
Moloch
of
Rome
.
That
butchery
of
Paris
might
have
bin
pictured
in
the
Popes
Palace
,
by
the
Painters
art
,
but
what
colours
could
expresse
this
bloudy
confusion
,
what
stain
could
shadow
the
bloud
of
such
Royall
Princes
,
what
red
describe
the
gore
of
such
noble
Christians
,
what
black
the
darknesse
of
that
day
,
what
azure
the
terriblenesse
of
that
fire
,
what
invention
imitato
the
noise
of
that
infernall
blow
,
lowder
then
many
Gannons
?
this
was
a
death
never
to
be
painted
to
the
life
;
no
pen
,
nor
pensill
,
no
art
nor
heart
can
comprehend
it
.
Blush
they
not
to
have
it
recorded
,
in
such
a
time
,
was
such
a
Treason
.
Such
,
as
no
Oratory
can
expresse
it
.
Let
me
conclude
the
first
particular
with
the
words
of
Moses
,
Deut
.
4.
32.
Inquire
now
of
the
dayes
that
are
past
,
which
were
before
thee
,
since
the
day
that
God
created
man
upon
the
earth
,
and
ask
from
the
one
end
of
Heaven
to
the
other
,
if
there
came
to
passe
such
a
great
thing
as
this
,
or
whether
any
such
like
thing
hath
been
heard
.
We
leave
the
Invention
,
and
come
to
the
second
,
Gods
prevention
.
The
danger
in
our
intended
misery
gives
a
glorious
lustre
to
our
delivery
.
God
was
on
our
side
.
As
they
had
bound
themselves
to
secrecie
,
so
they
had
chosen
a
place
as
secret
,
they
built
the
foundation
of
their
designe
under
the
foundation
of
the
Parliament
House
,
Insidiantur
in
abscondito
,
and
say
to
the
ground
cover
us
,
they
trust
not
the
aire
,
lest
the
whistling
winde
should
bring
tydings
,
or
the
fowles
of
the
aire
reveile
it
,
who
should
now
discover
these
penetralia
mortis
,
these
inward
chambers
of
death
?
the
powder
,
billets
,
with
all
their
instruments
of
death
are
in
readinesse
,
their
Catholike
Doomsday
is
at
hand
,
and
now
there
wants
nothing
but
a
hand
to
act
it
;
all
this
time
God
beholds
,
and
laughs
,
but
yet
reveals
not
:
But
then
whilst
they
said
of
our
foules
there
is
no
help
for
them
in
their
God
,
even
then
was
Gods
time
;
nox
una
interposita
,
not
a
whole
night
neither
,
some
few
houres
wee
had
to
spend
,
and
then
hee
comes
with
Stuliè
,
hac
nocte
,
Foole
,
this
night
,
I
will
discover
all
.
So
farre
was
this
from
our
prevention
,
as
it
was
not
in
our
imagination
.
Yet
then
comes
God
,
defeats
their
stratagems
,
opens
the
vault
,
or
rather
their
hell
of
barbarous
vill
any
;
we
may
truly
say
,
This
is
the
Lords
doing
,
and
it
is
marvellous
in
our
eyes
.
Great
works
become
a
great
God
,
opera
testantur
de
me
,
saith
Christ
,
will
you
not
believe
except
you
see
?
let
demonstration
convince
you
,
The
snare
is
broken
,
and
we
are
escaped
.
They
were
saying
,
where
is
now
there
God
.
Behold
,
hic
est
Deus
,
our
God
is
here
,
when
wee
had
most
need
of
him
;
here
was
opus
Deo
,
a
work
fit
for
the
Deity
to
performe
.
We
were
tyed
with
the
bands
of
death
,
here
then
was
dignus
vindice
nodus
,
a
knot
worthy
of
the
finger
of
the
Almighty
to
unty
.
Malice
had
doomed
us
to
the
fire
,
but
our
comfort
is
,
Nihil
potestatis
in
nos
habui
sse
ignem
.
This
was
a
delivery
fit
for
God
,
a
cure
for
the
Almighty
only
to
undertake
.
Thirdly
,
Our
Thankfulnesse
.
The
Kingly
Prophet
tels
us
in
the
Psal
.
111.
4.
That
the
Lord
hath
made
his
wonderfull
workes
to
bee
had
in
remembrance
,
but
some
more
especially
,
for
some
are
more
then
marvailous
,
as
this
of
our
deliverance
.
It
is
our
part
now
to
sing
unto
the
Lord
a
new
Song
,
For
with
his
right
hand
,
and
holy
arme
he
hath
gotten
him
the
victory
,
Psal
.
98.
1.
Aske
from
East
to
West
,
from
one
Pole
to
the
other
,
Search
all
the
Records
under
Heaven
,
if
ever
there
were
the
like
,
their
Vault
,
a
store-house
of
destruction
against
us
in
their
intents
,
against
themselves
in
the
event
:
●f
now
we
can
be
silent
,
we
may
truly
say
as
the
foure
Lepers
did
in
the
2
Kings
7.
9.
We
do
not
wel
,
for
this
day
●s
a
day
of
good
tydings
,
and
we
hold
our
peace
,
If
wee
tarry
till
day
light
,
some
mischiefe
will
come
upon
us
.
Though
the
day
be
past
,
yet
it
reads
a
Lecture
to
this
present
Evening
,
that
day
tels
news
to
all
days
,
without
which
they
had
not
been
days
to
many
of
us
.
Let
the
memory
of
this
day
perpetually
live
,
to
their
shame
,
and
our
thankfulnesse
,
Let
it
carry
its
memento
with
it
,
a
benefit
would
not
be
forgotten
,
not
mans
,
Gods
much
lesse
,
such
a
benefit
,
especially
so
rare
,
as
the
like
was
never
seene
.
If
God
have
made
it
memorable
by
our
strange
delivery
,
let
us
make
it
memorable
by
our
rare
acknowledgment
:
This
is
the
day
which
the
Lord
hath
made
,
wee
will
rejoyce
and
be
glad
therein
.
I
am
sure
if
their
plot
had
prevailed
,
it
would
have
been
a
high
Feast
in
Gath
,
and
a
day
of
Jubilee
in
Ascalon
.
Let
us
not
be
backward
in
expressing
joy
for
our
salvation
,
as
they
would
have
beene
forward
for
our
destruction
.
Let
us
all
resolve
with
David
,
Whilst
wee
have
any
being
to
sing
prayses
to
our
God
.
Our
gratitude
it
must
be
a
thinking
,
a
speaking
,
a
working
gratitude
.
1
It
must
be
cordiall
,
the
heart
must
be
the
Leader
,
and
begin
the
Song
,
making
melody
to
the
Lord
in
your
hearts
,
Ephes
.
5.
19.
This
God
principally
requires
,
Prov.
23.
26.
this
commands
all
the
members
,
as
the
Centurion
his
Souldiers
,
it
bends
the
knees
,
it
joyns
the
hands
,
it
opens
our
mouthes
,
it
disposeth
of
the
whole
man
,
This
is
that
which
enlivens
all
the
rest
.
God
judgeth
us
according
to
our
inward
dispositions
,
the
life
of
all
our
works
lies
in
the
heart
,
for
though
our
persons
shall
be
judged
secundum
opera
,
yet
our
works
shall
be
judged
secundum
corda
:
our
thankfulnesse
must
proceed
,
de
visceribus
,
from
the
inward
reines
;
Our
destruction
should
have
been
by
fire
,
let
some
vigor
igneus
be
in
our
gratitude
,
there
may
be
parata
cithara
,
parata
lingua
,
parata
manus
,
but
if
there
be
not
paratum
cor
,
Davids
ready
,
prepared
heart
,
there
is
no
harmony
.
Secondly
,
It
must
be
vocall
,
Sermo
index
animi
,
it
is
the
hearts
Midwife
.
My
heart
(
saith
the
Prophet
David
)
is
inditing
a
good
matter
,
and
then
follows
the
tongue
,
as
a
pen
of
a
ready
writer
,
Psal
.
45.
1.
Thankfulnesse
in
the
heart
,
and
not
uttered
by
the
tongue
,
is
still
born
,
and
never
lives
to
speake
.
Thirdly
,
It
must
be
Actuall
,
our
words
brought
into
works
testifie
true
gratitude
.
In
our
words
men
heare
our
thankfulnesse
,
in
our
works
they
see
it
:
then
indeed
are
we
truly
thankfull
,
when
our
words
and
works
are
consonant
.
It
is
true
,
our
goodnesse
cannot
extend
unto
the
Lord
,
neither
have
we
him
here
on
earth
,
that
we
might
minister
unto
him
,
as
to
wash
his
feet
,
and
anoint
his
blessed
body
with
precious
oyntments
,
therefore
should
our
delight
be
upon
his
who
are
upon
earth
.
When
Jonathan
was
dead
,
David
will
shew
kindnesse
to
Mephibosheth
for
Jonathans
sake
.
Our
Jonathan
is
not
dead
,
but
liveth
,
yet
since
our
goodnesse
cannot
extend
it selfe
unto
him
,
let
us
seeke
out
some
poore
Mephibosheth
,
and
shew
kindnesse
to
him
for
our
Jonathans
sake
.
In
this
appeares
the
realitie
of
our
gratefull
hearts
,
that
others
seeing
our
good
works
,
are
brought
to
glorifie
our
Father
which
is
in
Heaven
;
To
whom
,
as
it
is
most
due
,
be
ascribed
all
honour
and
glory
,
now
and
for
evermore
.
Amen
.