A treatise of the person of Christ and therein, a discourse about the knowledge of God, who and what a one He is. Of the Son of God, who and what a one He is. Of the first promise of Christ, & first publication of the mystery of Him. Of the times and years of the first fathers, &c. Of the account of years, from the creation to the flood, and from both to the first coming of Christ, and probably to His second coming. Of the evidences demonstrating that Jesus is the Christ. Of the mystery of Christ, as revealed since His first coming. Of election. By Thomas Moore, Senior. Moore, Thomas, Senior. This text is an enriched version of the TCP digital transcription B26981 of text R216773 in the English Short Title Catalog. Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 624KB of XML-encoded text transcribed from 125 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2018 B26981 Wing M2594 99828494

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 Early English books online text creation partnership. (EEBO-TCP ; phase 2, no. B26981) Transcribed from: (Early English Books Online ; image set 207694) Images scanned from microfilm: (Early English books, 1641-1700 ; 1930:14) A treatise of the person of Christ and therein, a discourse about the knowledge of God, who and what a one He is. Of the Son of God, who and what a one He is. Of the first promise of Christ, & first publication of the mystery of Him. Of the times and years of the first fathers, &c. Of the account of years, from the creation to the flood, and from both to the first coming of Christ, and probably to His second coming. Of the evidences demonstrating that Jesus is the Christ. Of the mystery of Christ, as revealed since His first coming. Of election. By Thomas Moore, Senior. Moore, Thomas, Senior. [6], 178, 189-249, [3] p. printed by J. C. for Livewel Chapman, at the Crown in Popes-head-Alley, London : 1657. Title words "of God, .. Of election." joined by left brace. With a final errata leaf. Text apparently continuous despite pagination; register lacking quires Aa-Bb⁴.

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 eng Jesus Christ -- Devotional literature -- Early works to 1800. Jesus Christ -- Divinity -- Early works to 1800. Bible -- History of Biblical events -- Early works to 1800. Election (Theology) -- Early works to 1800. eebo A treatise of the person of Christ : and therein, a discourse about the knowledge of God, who and what a one He is. Of the Son of God, who and what a Moore, Thomas, Senior. 1657 249 126832 336 0 0 0 0 0 26.49 C The rate of 26.49 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 2014-06 Keyed and coded from ProQuest page images 2014-10 Sampled and proofread 2014-10 Text and markup reviewed and edited 2015-03 Batch review (QC) and XML conversion

A TREATISE Of the Person of Christ : And Therein , A Discourse about the knowledge Of God , who and what a one He is . Of the Son of God , who and what a one He is . Of the first promise of Christ , & first Publication of the Mystery of Him . Of the Times and Years of the first Fathers , &c. Of the Account of Years from the Creation to the Flood , and from both to the first coming of Christ , and probably to His second coming . Of the Evidences demonstrating that Jesus is the Christ . Of the Mystery of Christ , as revealed since His first coming . Of Election .

By THOMAS MOORE , Senior .

The Lord hath a controversie with the inhabitants of the Land , because there is no truth , nor mercy , nor knowledge of God in the Land , &c. Hos . 4.1 , 2 , 3 , 4. Search the Scriptures , for in them ye think ye have eternal life , And they are they which testifie of me , Joh . 5.39 .

LONDON : Printed by J. C. for Livewel Chapman , at the Crown in Popes-head-Alley . 1657.

To the Sober and Christian READER .

BEing fallen into these last and dangerous Times , Dan . 11.32 , 33 , 35. and 12.10 . Mat . 24.11 , 1● . wherein as Knowledg so Iniquity abounds ; and the Gospel of Christ , yea , the Christ set forth therein , hath as some unfained Believers and Lovers , so many that love but in word and tongue , and many that speak great swelling words , as if gloriously of Christ , yet in subtilty suggest , That not Jesus that was born of a Virgin in the days of Augustus , and in Bethlehem ; but some other pretended better thing to be the true Christ indeed : and because I conceive the want of through knowing and minding the Person of Christ , who , and what a one he is , as set forth in the testimony of him , to be the chief cause of our deadness , unprofitableness , liableness to decays and seducements ; I have to that fore-written about the testimony of Christ , here added this about the Person of Christ , which is in all the Testimony most to be minded : And this as from first to last he is set forth therein , all meeting in one in him , even in Jesus , that is , the Christ , and in no other but him . And for better proceeding , I first begun a little to shew what the Scripture saith , and his Works testifie , concerning God , who , and what a one he is , and so who and what a one his Son is , who is the Christ . And having done that , then pointing to the first Promise of him , and Publication of the Mystery hid with God in him ; I proceeding to the continuance of means to make this known , and the Discovery of those of whom Christ , as concerning the flesh Christ came , I therein noted the Times and Years to his first coming , and what I count probable to be the time of his second coming , Tract of Testimony p. 174. to 179. not determining the Hour , Day , or Year : I have given my perswasion of mens ignorance of that in another Treatise , being of the same mind still , yet verily believing it is not far off ; and that the year I have set down will prove very nigh , without many years under or over . And as for the Times to his first coming , in any thing I have dissented ( to my knowledge ) from others , I have given my Reasons and Proofs from Evidences and Probabilities in Scripture-testimony : And what is there cleerly testified , that is proof enough , and to be believed , though humane reason be not satisfied : yet I have endeavoured to give satisfying also to such Doubts as I have met with ; onely one I heard since my writing , which I will answer here ; that is , That in the latter end of the 10 Chap. I count the beginning of the going forth of the commandment , mentioned , Dan. 9.25 . to be two years after the command given by Cyrus , Ezra 1. against which it is objected , I have mistaken many years ; for that commandment was not given , till the twentieth year of Artaxerxes , Neh . 2.1 . But surely this is a great mistake in the Objection made ; for I might have set the beginning two years sooner then I did , but that I was willing they should go in , lest I had been over as much before ; nor is there anything in any Text of Scripture to strengthen , but to overturn this Objection : For Daniel saith neither from the building of the City or Temple , Dan . 9.25 . nor from the commandment gone forth , much less twice or thrice renewed ; but from the going forth of the commandment to restore and build Jerusalem , which began in the first going of it forth ; and by whom that was , is exprest , by the Spirit in prophesie , 184 years before the going of it forth : Isa . 44.28 . & 45.13 . Cyrus my Shepherd shall perform all my pleasure ; even saying to Jerusalem , Thou shalt be built ; and to the Temple , Thy foundation shall be layed : and because it was to be done by this command , it is said , He shall build my City , &c. Here both Jerusalem , Temple , and City , is named : And the God of Truth as surely performed his Word in this , as he will do that to come , confirmed by this , Isa . 45.21 . to 24 , 25. as he did that by Josiah , 2 King 23.15 , 16. which by a Prophet he had foretold three hundred and fifty years before : And it is expresly said , 1 King . 13.2 . That Cyrus gave this commandment in his first year , That the Word of the Lord spoken by Jeremiah might be accomplished : which was , that after seventy years be accomplished at Babylon , God would visit them , and perform his good word concerning them , 2 Chr. 36.22 . Ezra 1.1 , 2 , 3. Jer . ●9 10 Isai . 44.27.28 . & 45.1 , 13. & 44.28 . in causing them to return , &c. Nor is that good Word any where so fully and plainly exprest , as by Isaiah : And the last mentioned by Isaiah , The foundation of the Temple ; affirmed , Ezra 3.6.10 . to be layed . And to conceit that in more then a year , they had done nothing about the Walls and Houses of the City , is a vain conceit ; yea , it seems their adversaries were not so much grieved at their Temple , Ezra 4.12 . which could not have been safe without the walls , as at that for their complaint against them to the King was , That they were building the rebellious and bad City ; Ezr. 6.1 , 2 , 3 , 6. and had set up the Walls , and joyned the Foundations . And the next Decree for their help , was grounded upon the first Decree of Cyrus . So that the first going forth of the commandment , was from Cyrus . So that the naming of the House of God , Ezra 1. the Temple ( the principal part for the whole , as is usual in Scripture ) and the foundation layed , is a confirmation of the Truth of the whole fulfilled , 2 Kin . 25.9 , 10. Neh . 1.2 , 3. spoke by Isa . 44.28 . and that in Nehemiah related , was not the first building of the City , or Walls , which were broken down round about by the Caldees at first ; a thing known to Nehemiah long before Hanania came to him : But this was a breaking the Walls , and burning the Gates , after they had begun to build , and that by such adversaries as are mentioned , Ezra 4. for Ezra was also in the time of Artaxerxes : And this by the King to Nehemiah might be that other command mentioned , Nehem . 8. Ezra 4.21 . and Ezra was also at Jerusalem after with Nehemiah . And here was Walls , Neh . 2.13 , 15. & 3.4 , 17. though in many places broken down , for Nehemiah to view ; and though the Gates are said to be built , yet most of all the Walls are said to be repaired , Ezra 6.14 . and so all builded ; but the Temple that was still standing . And so the commandment first given by Cyrus , and the following commands set forward by that , being one De●ree given by all three : So this to Nehemiah , not the first but the last ; so that it was too rash a censure to give such a sence of this last , as denies both the Truth of Gods own Word by his Prophets , and the express Narration of his performance . I shall not heed or trouble my self further to Answer such like Objections against my account : what I have done therein , may be an ease and help to others , that are able to do better ; and profitable for all that desire to know the times of Persons , Prophesies , and notable Events mentioned in the Scripture , and of other usefulness , as is shewn : though my chief aym in it is , that with it , and that which goeth before , and followeth it , men might be directed to the knowledge of the Person of Christ . The saving knowledge of whom , I pray God increase in us more and more : and so remain an unworthy servant of Christ and his people , desirous of the good of men ,

Wittlesey , Decemb . 19. 1656. Thomas Moore .
CHAP. I. That there is an Almighty God .

SEeing no mortal Man hath seen God at any time , nor can see him , and live , And yet the onely begotten Son , which is in the bosom of the Father , he hath declared him Joh . 1.18 . 1 Joh . 4.12 . Exod . 33.20 . : And that this is life eternal , to know him , the onely true God , and Jesus Christ whom he hath sent Joh . 17.3 . 1 Joh . 5.20 . : And that it is through this knowledge , the precious Faith is attained , and Grace , Mercy , Peace , and all things pertaining to Life and Godliness , given by the Divine Power Pet . 4.1 , 2 , 3 , 4. : It doth both admonish and exhort us .

First , it doth admonish us , not to aspire or conceit to have in this our Mortality , any immediate sight or knowledge of the Divine glorious being of God , which is reserved till the glorious appearing of Jesus Christ , and the resurrection of the just 1 Tim . 6.16 . 1 Cor . 13.12 . 1 Joh . 3.2 . Luke 20.36 . .

And it doth likewise admonish us , not to seek or receive from others , any other knowledge or conceptions of God , then what the onely begotten Son hath declared of him , in the words he received of the Father , which he hath given us ; and by his Personal , Providential , and gracious Operations , according to that Word , unto which it is dangerous to adde or diminish Mat . 11.27 1 Cor . 4.6 . Prov. 22.20 , 21. & 30.4 , 5. .

And it also admonisheth us against presumption , in thinking by our search to find out God , so as in our mortality to know the Almighty , unto perfection ; It being as high as Heaven , and deeper then Hell , and so beyond our reach and comprehension ; yea , the thunder of his Power in his Works , we cannot understand Job 11.7 , 8. & 25. & 26.5 , 14. & 38. & 39. & 40. . And we that cannot number the Stars in the Firmament , nor the Sands in the Sea , nor the Springs of the Deep , nor weigh the Fire , nor measure the blast of Wind , nor contain the waters of the Sea in a vessel holden by us : How should our finite understandings be able to comprehend , and our brittle vessels contain the full and perfect knowledge of the Divine Majesty of God himself ?

Yea , this doth also admonish us to leave reasonings for finding out of this knowledge , and silently and submissively to attend Gods own declarations 1 Cor . 3.18 , 19. Eccles . 5.1 . Jam . 1.19 , 21. : And in our attainments thereby , to acknowledge still our imperfection in the knowledge of God , according to the example of those good and holy men that said , I am more Bruitish than any man , and have not the understanding of a man ; I neither learn wisdom nor knowledge of the most High ( or the Holy ) who hath ascended , &c. So foolish was I and ignorant ( or I knew not ) I was as a Beast before thee Pro . 30.2 , 3 , 4 , 5. Psal . 73.22 . : that so we may be always ( as cause there is ) low in our own eyes , and conceits of our selves Pro . 3.5 , 6 , 7. & 26.12 . .

Secondly , This doth also exhort us in the belief of the Word of the Lord , and low conceits of our selves , and reverence and high esteem of him , to attend and mind his declarations of himself , and so to follow on to know him , that we may in a measure through the means given , attain here the knowledge of God , and hereafter immediately and fully to our everlasting happiness . This being commanded , and so attainable , and promised , and most pleasing to God ; and the want hereof most dangerous 1 Chr. 28.9 . Psal . 46.10 . Hos . 6.3.6 . Pro . 2.1 , 11. 2 Thes . 1.8 . : I shall therefore proceed to view what is declared , to help us in this knowledge , That there is an Almighty God ; and who and what a one God is ; and who and what a one his onely begotten Son , that declareth him is : And so

First , That there is an Almighty God , his wonderous Works declare , because , that which may be known of God is manifested in , or to men by them ; for God hath shewed it to men thereby : for the invisible things of him are cleerly seen from the Creation of the World ; Being understood from the things that are made , even his eternal Power and Godhead , The Heavens declaring the glory of God , and the Firmament shewing his handy-work . Day unto Day uttereth speech , and Night unto Night sheweth knowledge , &c. so that by them God may be known to be , &c. If we in and by those works minde Psal . 75.1 . Rom. 1.19 , 20. Psal . 19.1 , 2 , 6. , and seriously .

1. Consider the Cause , The Cause . when we behold the cope of Heaven , the glorious Sun , Moon , and Stars , and look upon the Earth , and Sea , with the multitude of various Creatures in both , how made : They could not make themselves ; And the work being inferior to him that made it , it will evidence to us , that there is a more glorious Being , that was before all these , and the maker and former of them all , and that is God : He made the Earth by his Power , and hath established the World by his Wisdom , he hath stretched out the Heavens by his understanding : Therefore he , and he onely is God Isa . 40.15 , 22. Job 38. &c. Jer . 10.11 , 12. & 51.15 . Psal . 146.5 , 6. .

2. Consider the continual Motion , Labor , The Motion . and restlessness of all these Creatures , and the succession of divers operations among them , producing both secondary Causes and Effects ; which evidence them not to be God , but Creatures moved in the first place by some infinite Power , invisible and wise worker , that is moved of no other , but having his motion in and of himself , gives to all things Being and Motion , by which they move and operate : and he is God Eccle● . 1.4.10 . Mat . 5.45 . Job 38.25 , 35. Psal . 135.6 , 7. Act. 17.24 , 25 , 26 , 28. .

3. Consider the continual upholding of this great Work , with the Preservation of every Creature in it , The Preserv . which cannot be by less then an Infinite , Good , Wise , Powerful , and Everliving God : Who but he can stir or stay the Pillars of Heaven , or hang the Earth upon nothing , or compass the Sea with bound● , or bind up the Waters in a Cloud , and distil their drops , and make provision for every creature ? &c. Sure he is the Almighty God , the thunder of whose Power no mortal Man can understand Psal . 65.6 , 13 Job 38.5 , 41. & 26.7 , 14. Psal . 104.2 , 30. & 145.14 , 15 , 16. .

4 Consider the Order , The Order . Rule , and disposing of the whole , and every part of the World , and every Creat●re in it , to his appointed ends , with limitation to their several Places and Stations , in their variou● Natures and Operations ; Not crossing , but keeping their Rank and Order Job 37.2 , 13. Psal . 104.6 , 27. & 103.19 . & 66.7 . Eccles . 3.14 . , concurring to the end appointed . And this will tell us there is an Almighty God , that ruleth over , and among all , ordering all things in the issue , to fulfil his will , as the great Commander over all .

The Beauty . 5. Consider how the several Creatures are Arrayed , Adorned , and Beautified with variety and multiplicity of kind● , and numbers in every kind ; so that none but God can number them , yea , not the number of one of the Species : And such Beauty in their Order and Motion , such Subordination , and helpfulness one to another ; with such variety of Wonders in every Creature , yea , the least , that no less then the infinite Wife and Almighty God , could be the Author of such an excellent Work , drawing Admiration from the wisest Beholders Psal . 104.24 , 25. & 147.4 , 5 Job 38.37 . Psal . 19.1 , 6. & 104.2.24 . Hos . 2.21 , 22. Job 28.37 , 38. to 41. &c. Mat . 6.26 , 29. Pro . 6.6 , 7 , 8. .

Mankind . 6. Consider the Creation and making of Mankind , the Noblest visible Creature in this World : And this first in his Body , formed at the first of the dust of the Earth , and continued and multiplied by such a Generation , that he is made as the Clay , and curiously fashioned round about , poured forth as Milk , and curdled as Cheese , clothed with Skin and Flesh , Bones and Sinews , filled with Blood in the Veins , fitted with several Members , and endowed with Life and Motion ; for Breathing , Speaking , Hearing , Seeing , Walking , Working , &c. Gen. 2.27 . Acts 17.26 . Job 10.8 , 13. Psal . 139.13 , 16. consisting of contrary Elements , and yet preferred in life , by things without life . And with this consider also the infusion of , and endowing him with a Spiritual and immortal Soul , endued with understanding and Reason , for Discerning and Judging ; and a Will for Choosing or Rejecting , and Affections for Imbracing or Shunning things Morally , Naturally good or evil ; and the Ways of Attaining or Avoiding ; and carried with a desire not satisfiable with all that is of and in the World Gen. 2.7 . 1 Cor . 15.45 . Job 35.10 , 11. & 38.36 . Eccl. 1.8 . & 5.10 . Psa . 94.8 , 9 , 10 . And to both these , adde the consideration of a Spirit , Light , Discerning and Disposition , given to possess the mind of a Man , with such instincts of Wisdom and Fortitude , for Atchieving , rare things , for inventing and prosecu●ing curious Arts and Works , and for setting on and managing weighty Affairs , with Fortitude and Prudence Job 32.8 . Pro . 20.27 . Exo . 35.31 , 32. 1 Sam . 10.9 , 10. Ezra 1.1 . Isa . 3 , 2 , 3. Psa . 94.8 , 9 , 10. . All which Furniture of Man , shews , that there is an Almighty God , infinite in Greatness , Goodness , and Understanding , that hath made Man , and indued him with all this .

7. Consider the Rule and Government God hath over Mankind : So that Man , notwithstanding all this Furniture , Gods Government . cannot accomplish all his own Will ; But God so overrules , that he hath his Will according to his purpose , done among them , in , by and upon them ; so that what ever they study , counsel , and assay , yet he so ordereth , and overruleth all , that his Counsel and Will shall be done Psal 33.10 , 11. Pro . 16.1 , 9 & 21.1 . . And this appears clearly , in that oftentimes , The Race is not to the Swift , nor the Battel to the Strong ; neither yet Bread to the Wise , nor yet Riches to men of Understanding , nor yet Favor to men of Skill ; And how should one chase a thousand , and two put ten thousand to flight ? except their Rock had sold them , and the Lord had shut them up Eccles . 9.11 . Deut . 32.30 . . And so it appears , That it is by him that Kings Reign , and Princes decree Justice , and Magistrates Rule ; It is he that delivers them from the strivings of the People , and subdueth the people under them Pro . 6.15 , 16 Psa . 18.43 , 47 , 48. Pro . 27.24 . Pro . 27.24 . And yet when they are settled on Thrones , they are at his dispose , and cannot secure themselves ; but he at pleasure putteth down one , and raiseth up another Psal . 75 6 , 7. ; yea , he bridleth and restraineth men , by inward terrors and convincements , that they dare not do all the evil that they would Rom. 2.14 , 15. Isa 37.20 , 21. ; yea , in that he permits them to do , yet he is above them , and turns that done by them , to the overthrow of their purpose , and fulfilling his Will Gen. 50.20 . Job 5 9 , 12 , 15 , and testifieth his Justice , by great plagues on notable transgressors , when their sins are ripe : and gives great and strange deliverances to the poor , when in their affliction they cry to him Gen 6.5 , 7. & 19.24 , 25. Psal . 9.16 . & 58.9 , 11 & 146 7 , 8. & 14.1 . : yea , he restraineth the very Devils , that they cannot do all that mischief to men they would Job 2. Jam . 2.9 . ; and often moveth such as know him not , to shew kindness to them that know him Isa . 45.4 . Ezra 1.7 . ; so that the Being , Power , and Goodness of God , that he is , and is a lover of righteousness , and hater of iniquity , appears in his Government among men Psal . 9.16 . .

8. Consider , The Secret , Invisible , and Divine Force , Div . Force . that is in , and goeth forth through all these foresaid Demonstrations unto men , evidencing the Being , Power ; Wisdom , Goodness , and Operation of God ; so as all Nations are constrained to confess , There is a God , and that he ought to be worshipped Rom. 1.19 , 22. Act. 17.28 . & 14.11 . Jer . 2.11 . ; yea , all and every man that is well in his wits , confesseth this , so long as there is any staidness or prudence in him : though in exercise of their thoughts , many swerve in their conceptions , who and what a one this true God is ; and so conceit something for God that is not , or him such a one as he is not , and accordingly frame their worship ; yet all still confessing a God to be , and to be worshipped : So that the fools that would perswade themselves that there is no God , that they might sin without fear ; yet can they not wholly do it , but onely deny his Eye on all things , and his Hand in particular Providences , and avoyd the acknowledgement thereof , that they be not curbed in their ways . These be the wicked Atheists ; and yet none mor● troubled with fear of wrath , and the revenging hand of God , upon the appearance of his Justice , in his strange and sudden Judgements Psal . 14. all . & 53. all . & 10.11 . Jo 2 18.5 , 11. & 21.14 , 15. & 22.17 , 18. Psal . 58.11 . : which evidenceth that there is a God that Judgeth the Earth : So that in the Works of Creation and Providence , the Book of Creatures , if we read therein , we may learn , That there is an Almighty God , that is the Creator and Preserver of all , that is to Feared , Trusted in , Submitted to , &c. And yet ,

Secondly , The holy Scripture declares the same that the Book of Creatures doth , and much more , and with much more clearness concerning God :

Psal . 58.11 . & 146.6 . & 66.7 . & 47.7 , 8. 1. By Affirmation of him , Verily he is a God that judgeth the Earth , he made the Heaven and the Earth , and the Sea , and all that therein is ; he keepeth Truth for ever , he Ruleth for ever by his Power , his eyes behold the Nations , God is King over all the Earth , God reigneth over the heathen , God sitteth upon the Throne of his Holiness .

Exod . 3.14 , 15. & 6.3 . & 34.6 , 7. 2. By Declaration of his Name , Jehovah the Almighty God , the Lord of Hosts ; The God of Abraham , and Merciful , Gracious , long Suffering , &c.

Gen. 1. & 2. Ps. 104. 3. By Narration of his great and mighty Works , in Creation and Providence , &c.

4. By Prediction of things to come long after , Isa . 41.21 , 26. Ezek . 12.25 . which have been , and shall be all fulfilled in their season , such as none but God could foretel and do .

5. By the Excellency of the Scripture , Pro . 1.3 , 4 , 5 , 6. & 8.4 , 9 , & 22.20 , 21. 2 Cor . 3.3 , 14. 1 Thes . 2.13 . in the mind of God therein revealed , both in the Divineness and Excellency of the Matter , delivered with such Excellency and deepness of Wisdom , and yet such plainness of words , &c. and such operativeness in all that believe , as evidence their Author to be God .

6. By the Revelation of the mind of God , Pro . 22.20 , 21. concerning Mankind therein : And because this Book of Scriptures , is that in which both the Law and Testimony is , and revealeth plainly the Book of Creatures , and all , and more then it demonstrateth ; and is so full and perfect , that it converted the Soul , and maketh wise the simple , &c. I shall therefore take both helps in this , and according to this proceed , to find what is manifested hereby that may be known of God , who , and what a one he is , and who and what a one his onely begotten Son is ; that so we may know the Person of our Redeemer , who and what a one he is .

CHAP. II . Who and what a one God is .

THe true Almighty God he is , Deut . 33.27 . Psal . 90.2 . & 102.27 . Exod . 3.14 , 15. & 6.30 , 34. 1 Joh . 1.5 . Exo . 3.14 . & 33.18 , 19. Joh . 5.26 . & 4.24 . that is from eternity to eternity , without beginning and without end , ever the same living God , that made all things , and is Jehovah , the God of Abraham , &c. as is shewn : yea , he verily is ,

1. A most Divine Spiritual Living Being , that is , Glory , Light , and Life it self , having his Being of himself , and Being all that he is by Essence : So he saith , I am that I am , and I will be that I will be ; whence his Name is , I am : he hath his Life and Being of himself , and in himself , he is not mixt with any other Being , nor compounded of Elements , or formed in Parts ; but a most single pure Being , wholly Spirit , Jehovah , that is , that was , that is to come , or will be ever the same : Rev. 1.4 . Isa . 45.5 , 22. & 40.18 . Job 40.9 , 10 , 14. & 25.5 . Act. 17.25 . Ps. 104.27 , 30. And no other that hath such a Being , so without Mixture and Parts ; or that hath the Being they have , either from eternity or of themselves : But he it is that gives to all , that Being , Life and Motion which they have ; and they have it of him , and at his Will ; he onely hath his Being of himself .

Psal . 24.8 . & 147.5 . Gen. 17.2 . 1 Chr. 29.11 . Job 42.2 . Mat . 19.26 . & 26.53 . Psal . 135.5 , 6. Isa . 40.15 , 17. Job 23.13 . Ge . 18.14 . 1 Sam . 14.6 . Jer . 32.17 . Psal . 29. all . Act. 1.7 . Heb . 11.3 . Mat . 8.8 . 2 Sam . 14.4 . Ps. 105. & 106. Deut . 32.30 . Judg . 1.7 . Psal . 128.1 , 2 , 3. Isa . 43.2 . Dan . 3.17 . 2. He is mighty in Strength , great in Power , yea , Almighty , All-sufficient , all Power is his own ; and he is it of himself Essentially , so that he is able to do all things , and nothing is impossible to him : he can do all that he will , and more then he will , and will do all his Will , according to the councel of his own Will : there is none able to hinder or turn him , none that hath any power , but what they have from him : And with all they have , all Nations are but as the light Dust on the Balance , blown off with a breath ; or as the drop of a Bucket , yea , as nothing , and less then nothing , even vanity before him , to be compared to him : So that he is able to do all he will , and as he will , and for and to whom he will , without any diffi●ulty , even by his word , and when and as it pleaseth him , either without any means using , or by such means as he pleaseth , either extraordinary means , Great or Small , or by ordinary means , or contrary to all means : so that he is Almighty in Strength and Operation .

Act. 17.24 , 25 , 28. & 14.15 . P●al . 146.6 . & 89.12 . Isa . 40.28 . Psa . 33.5 . 3. He is the Creator and upholder of all things : He it is that gave Being , to all things that have Being ; and therewith Life and Motion , to all things that have Life and Motion : There was no Being , nor any thing that hath Being from Eternity , but God himself in his own Being ; nor any thing that had or hath its Being of it self , but God himself , who made the world , and all things that are therein : Psal . 136.5 . Heb . 11.3 . He Created , and is the Creator of all ; and the Beings he hath given , are that which before was not : nor were they Produced or Formed out of his own Being or Essence ; But by his own Wisdom , and Powerful and Eff●ctual Word , he gave both Being and Form to them , which before was not . Gen. 1. & 2. And so God in the beginning , Crea●ed the Heaven and the Earth , and then Formed and Furnished them , and out of them every other Creature : And so he made the Light , the Angels , the Firmament , the dry Land , and the Waters , And furnished the Firmament , Psal . 104. Job 26.12 , 13. & 28.1 , 11. Isa . 45 12 , 13. Jer . 27.5 Psal . 8.3 , 8. which he also called Heaven , with Sun , Moon , and Stars ; the Air with Clouds and Fowl , the Earth with Corn , Grass , Cattel , and Fowl ; the Sea , with Fishes , all made by his Word : and last of all he made Man , both Male and Female ; and then made the Earth fruitful , and set all in a Beautiful and good Order . And all this in love to Mankind . Heb . 1.3 . Job 26.7 . Psal . 119.90 . & 65.6 , 13. Job 37. & 38. Mat . 5.45 . Psa . 107.35 , 36 , 38. & 145.15 . Pro . 8 15 , 16. Rom. 13.4 , 2. Psal . 66.7 . Eccles . 3.14 & 7.13 . Job 34.29 . And as he is the Creator of all things , so he is the Preserver and Upholder of all things , by the Word of his Power : He hangeth the Earth upon nothing , he establisheth it , and it abideth by his strength : He setteth fast the Mountains , and stilleth the noyse of the Seas , and the tumult of the People ; he watereth the Earth , and enricheth it with the River of God ; he prepareth Corn , he maketh the Grass to grow , and clotheth the Pastures with Flocks , and Valleys with Corn : He maketh the out-goings of the Morning and Evening ; he sets the Sea its bounds , he giveth Frost and Snow , and the Clouds are carried about by his councels : he causeth the Sun to shine , and the Rain to fall , and the Earth to bring forth fruit ; he giveth to all , their food : By him Kings Reign , and Princes decree Judgement ; yea , by him Princes rule , even all the Nobles and Judges of the Earth : he ruleth for ever by his Power ; So that whatsoever he doth , shall take place for ever ; nothing can be put to it , nor any thing taken from it . In a word , he preserveth Man and Beast ; his hand hath made , and his Power upholds Heaven and Earth , and all therein . Jer . 23.24 . Isa . 66.2 . Act. 7.49 50.

4. He is omnipresent , and omniscient , everywhere present , and seeth and knoweth all things : he is everywhere present , he filleth Heaven and Earth ; The Heaven is his Throne , and the Earth is his footstool , yea , the Heaven , and Heaven of Heavens cannot contain him ; so as he is present everywhere , filling and discerning all things : yet not as the waters that fill the Sea , which waters are not all in one place , but part in one place , and part in another : Nor yet as the air that overspreads the Earth round , and fills the whole place between the Earth and Firmament , which air is not all in any one place , but part here , and part there : but God is not divided in parts ; but whereever he is ( not in a part of him , for there are no parts in him , but ) he , even wholly himself , is whereever he is . And so according to his will , he is every where : And yet this also , not as the Sun in the Firmament of Heaven at noon day , which appears in his whole Body , and not by a part , but with his whole Body fills that part of the world where it shines , with his light and heat ; not of a part of it , or one part to one place , and another part to another place , but with the light and heat of the whole Sun ; so as nothing appearing can be hid therefrom : Yet the Sun when it shineth in one part of the World , it shineth not in another that is opposite , Psal . 19.6 . Eccl. 5.2 . Psal 11.4 . & 8.1 . & 2.4 . & 123.1 . & 115.3 . nor can it pierce through the Earth , but moveth and runneth round , from one place to another , that it may enlighten all . But God is always , and at once , everywhere present , and filleth all things , so as is affirmed of him : his glorious Divine Being and Majesty , in the glorious and visible Presence and Appearance of it , is in the Heaven of Heavens , Psal . 66.7 . & 139.7 , 10 Iob 26.6 , 13. Amos 9.2 , 3 , 4. H●b . 4.12 , 13. Psal . 139.12 . or highest Heaven , even Heaven opposed to the Earth : There is his Throne , there he hath set his Glory , there he sitteth , there he dwelleth , and there he is : Yet is he not there contained , but even he the same Glorious and Mighty God , by his Spirit , Power , Wisdom , and Operation , with his discerning is present everywhere , Filling , Discerning , and Ordering all things ; so as his Hand and Power reacheth the wings of the Morning , and the utmost parts of the Sea : by his Power he divideth the Sea , by his Spirit he garnisheth the Heavens , and by his understanding he smiteth through Pride : Hell is naked before him , and destruction hath no covering ; his Hand is everyw●ere , Dan . 2.22 . Zach 4.10 . Pro . 15 3. 2 Chr. 16.9 . D●ut . 32.36 . Psal . 10.14 . & 35.17 , 22. and his inspection pierceth into all things ; The Darkness and the Light are for discerning both alike to him . As the Light dwelleth with him , so he seeth what is in the darkness : All is open and naked before him , his eyes run through the whole Earth , and are in every place beholding the evil and the good ; yea , even to this end , to shew himself gracious and strong in behalf of all them whose hearts are upright toward him , and to recompence the wickedness and injuriousness of such as rebel against him ; and so God is everywhere , seeing , beholding , and perfectly understanding , and knowing ,

1. Every man and woman in the World , Gen. 20.6 . 2 King 19 27. Exod . 3.19 . what he hath been , and done ; what he is , and doth ; what he inclineth to be , and do , and what is meet to be done to him , Joh . 2.24 , 25. Jer . 17.10 Psal . 119.168 . & 38.9 .

2. He beholdeth and knoweth all the actions and ways of men , whether they be good or bad . Iob 34.21 . Pro . 5.21 .

3. He heareth , beholdeth , Psal . 139.4 . and knoweth all the Words and Speeches of every Man .

4. He knoweth and vieweth all the Thoughts of men , Psal . 94.11 . good or bad Job 4.82 . 2 Cor . 3.20 .

5. He seeth the most secret and inward bent , design , Ier . 17.9 , 10. & 23.13 . and aim of the Heart , in all the Thoughts , Words , and Actions of men , yea , even of those that are fullest of Wit , to colour and hide the same with fairest pretences .

6. His so seeing and knowing all , Isa . 63.5 , 6 Ier . 17.11 . & 13.27 . is with a wist observance , and weighing of them , with serious purpose to reward every man according to his ways and works gone on in , Psal . 11.4 , 5 , 6. Job 34.11 , 21 , 22 , 23.

7. Though he be long patient and silent , Mat . 16.26 . Luk . 12.2 . Psa . 50.21 . Luk . 18.7 , 8. and forbearing to punish ; yet if men will not by his goodness be led to repentance , there is a day coming , in which he will bring all to light , and set them in order before them , and then punish . And though he let the righteous suffer long , yet in due time he will hear , and set them free ; so that it is evident God is everywhere , seeing and beholding all things , yea , not onely by plain testimony of Scripture , but necessary inferences from thence , in that affirmed of him also : As ,

In that he sitteth in Heaven above all , so as nothing can be hidden from him Psal . 115.4 , 16. .

In that he made all things , he knoweth his own works , and so seeth , &c. Psal . 94.8 , 9 , 10.11 . and so he having made the Ear and Eye to hear , see , and know , must needs see and know .

In that he ruleth over and ordereth all , he must needs see all Psal . 66.7 . .

●n that no darkness nor obstacle , can hide from his sight or hand Psal . 139. .

In that Power and Mercy are his , Psal . 6.12 . and it appertains to him to render to every man according to his works e . All which also evidence , That he is everywhere , and seeth and knoweth all things in an open and naked view , and so throughly and of himself : not as man doth , by the hearing of the ear , Isa . 11.2 , 3 , 4. Iob 10.4 . & 11.11 . and the sight of the eye , and discourse of reason , nor so as to be at all mistaken by any appearance , or to behold good without approbation , or evil without dislike , as men may : And if we believe the plain testimony and evidence of Scripture , it will firm us in this belief of God , and keep us from perverting such phrases , where some words are used in another sence , and give answer to such as object them . And so ,

Object . If any say there are some things , God is said not to have known , as in Hos . 8.4 . & Mat . 7.23 . & 25 12. he may be answered , That

Iob 23.10 . & 34.4 . Psal . 139.2 , 3 , 12. Ier . 23.24 , 25. Lam . 3.35 , 39. Iob 34.12 , 23. Answ . It is evident , that by knowing in those places , is not meant of God his discerning , seeing , and so knowing ; for that would be cross to many plain sayings and affirmations in Scripture , yea , it would cross the places themselves ; for if he did not know them , and what they did , How doth he charge them with sin , and call them workers of iniquity ? Why is he angry ? Why doth he punish ? sure not without a cause , nor but for sin known : And yet in two respects , he very truly and fitly faith , He knew not .

First , in respect of their demeanor , because they did not acquaint themselves and their ways with the Almighty ; they took not counsel at his word , did not open and approve their hearts to him , with desire of his approbation and blessing Iob 21.21 , 22. Isa . 30.1 , 2 , 3. & 31.1 , 2. : So they did it without his knowledge on their part , he had none from them by their acknowledgement .

Secondly , in respect of God : he did not so know , as to own and approve them and their way , as he doth such as believe in him , and are upright in heart towards him Gen 4.4 , 5. Psa . 1.6 . 2 Tim . 1.19 . 1 Cor . 8.3 . . Again , if any say ,

Object . It appears as if God knew something in time , and by demonstrations given from his Creatures ; for he saith , For now I know , &c. seeing thou hast , &c. Gen. 22.12 . Answer is plain , Ier . 32.40 . Iam . 1.17.18 . Act. 15.18 . 2 Sam . 7.20 .

Answ . That is not spoken simply of Gods discerning and knowing , as if he knew not before , or not but by that Demonstration ; for he put that fear of him in his heart , and he knoweth , and approveth his own works , and his servants , and all their motions thereby : But that is spoken of Gods owning , and giving forth his Testimony of his acceptance of Abraham , and his manifestation of his fear of God , and so of Gods knowing and owning , Exo . 33.12 , 17. as given to Abraham , to know for his consolation and encouragement , as the like was after to Moses : and so Abrahams fact tended not to adde to Gods knowledge , but God his making known his knowing of it , tended to adde to Abrahams consolation . And this to be the meaning , appears in the following verses , Gen. 22.14 , 15 , 18. If any reply again ,

Object . It seemeth as if God did not at once , and in one naked view , see and know all things perfectly , but some things successively and by discourse , or reasoning and searching : For he saith , I search , &c. I will go and see , &c. Jer . 17.10 . Gen. 18.21 .

Answ . God in his Words spoken for men to understand , useth some Phrases to set forth his knowing ; which importeth not the way of his knowing , or that his knowing was not before , or but by such means using : But such Words and Phrases , are used for our weakness sake , to help us , Joh . 11.41 , 42. Dan . 2.22 . Job 26.6 , 7. Psal . 139. that we may understand and believe : for he knoweth what is in the Darkness , and Hell is open and naked before him ; the Darkness and Light are alike to him for knowing : But such Phrases of searching and going to see , are used by him for our sakes :

1. To help our weaknes , who know things by such means , Job 5.27 . Heb . 4.12 , 13. and judge men to know best , that which by such means they have most throughly seen , viewed , searched , tryed , and pondered ; so we may know him to whom all things are open and naked , that discerneth the thoughts and the spirits , to know all things most perfectly .

2. To instruct and warn us , Psal . 14.15 . & 18.13 . Joh . 7.24 . Pro . 28.26 . Gal. 6 3 , 4. 1 Cor . 8.2 , 3. neither to believe all reports , or judge according to outward appearances , or proceed against any till upon due search and trial , we have clear and certain knowledge of the truth of things ; nor yet to trust the Thoughts and Conceptions of our own heart , till upon search made , and clear ground , we prove the same to be right and true . And so because our need● require it , and to instruct us , God useth such Phrases , in setting forth his Knowledge , who himself is everywhere present , and of himself discerneth and perfectly knoweth all things , as Scripture abundantly testifieth . But to proceed yet farther to shew .

CHAP. III . What a one God is , still farther declared .

Pro . 8.12 , 14. Job 28.23 , 28. Isa . 40.12 , 13 , 14. Job 36.5 . Psal . 147 4 , 5. Rom. 11.33 . Isa . 40 28. Iob 11.7 , 10. Pro . 3.19 . Psa . 136.5 . & 104 24. Jer . 10.12 . Da . 2.20 , 21. Pro . 2.6 . Job 32.8 , 9. & 38.36 . Eccles 2.26 . 1 King . 4.29 . Isa . 23.26 . 1. HE is Wisdom it self , Infinite and Essential Wisdom and Understanding , perfectly knowing Himself and all his own Counsels , and all his Works , and how to Order and Dispose all to the best , for bringing about his own Ends : He is mighty in Wisdom , his understanding is Infinite , of it there is no number ; the depth of the Riches of his Wisdom and Knowledge , in himself and in his ways , is beyond all our search and finding out : He made the Earth , and stablished the World , and stretched out the Heavens , and set an Order to all Creatures by his Wisdom : Wisdom is his , and he is the giver of Understanding and Wisdom , even to all that in any measure have it , in the Faculty of understanding , the Operation of it in understanding things that differ , in reasoning and finding out inventions , in skill to choose and refuse , in ordering governments and affairs ; he is the giver of all Wisdom : in a word , he is the onely wise God , Rom. 16.27 . 1 Tim . 1.17 . Jude 25.

2 Cor . 1.18 . Rev. 3.7 . 1 Ioh . 3.20 . Ioh . 17.3 . Deut 32.4 . Ioh 14 6. Rev. 3.7 . Psal . 108.4 & 100 5. & 117.2 & 89 8 , 14 , Iob . 28 23. 2. He is Truth it self , Essentially true : not onely a true Essence , but his Essence is Truth : he is Truth , the true God , the onely true God , a God of Truth . His Son is the Son of the Father in Truth , 2 Joh . 3. the Truth , and the true Witness , His Spirit is the Spirit of Truth , Joh . 14.17 . & 15.26 . & 16.13 . yea , is the Truth , 1 Joh . 5.6 . so that God verily is Truth it self ; yea , his Truth reacheth to the Clouds , and endureth for ever , in himself and unto others ; Heb . 4.13 . Psa . 139.1 , 7. Pro . 19.21 . Isa . 46.10 . & 14.24 . Psal 25.10 & 33.4 & 111.7 , 8 Dan 4 37. Ioh . 17.17 . Pro . 8 6 , 9. & 30.5 . Isa . 45. ●9 . Iam . 1.18 . so that wi●h him there is none to be compared , no not in this , for he is Truth in his understanding of himself , knowing himself , and all things most fully and in Truth ( as hath been shewn ) so that it is impossible for him to erre , or come short in his Knowledge and Judgement : And he is Truth in his Will , Purpose and Decree , so as there neither is nor can be , any Error , Failin● , or Repugnance therein , Psa . 33.11 . He is likewise Truth in his Works , and Ways , and Judgements , and they are all done in Truth : and so he is Truth , his Word is Truth , even his Truth ; yea , even that he hath caused to be written , is Truth , Pro . 22.21 . Eccles . 12.10 . the Word of Truth , Psal . 119.43 . 2 Cor . 4.7 . Eph. 1.13 . Col 1.5 . the true and fai●hful Declaration of his Mind , who is the God of Tru●h , that neither feigneth to , nor deceiveth any , but uttereth things as they are in Truth , he being the God of Truth , even Truth it self .

3. He i● Love and Mercy it self , of himself , 1 Ioh . 4 8 , 16. 2 Cor . 1 3. Psa . 36.9 . Iam . 1.17 Exod . 36.19 . Psal . 52 1. & 136. & 138.8 . Isa . 59.1 , 2. & 28.21 . & 27.4 . Psa . 103.8 , 9. Hos 6.6 Ezek . 33 11. Psa . 130 4 Rom 9.16 . Psal . 147.5 . 2 Sam . 24.14 . Isa . 55.7 , 8 , 9. Psal . 108.4 . & 57.10 . & 36.5 . & 119 64. & . 145.8 , 9. & 36.6.7 , 8. & 33.18 & 147.11 . & 25.10 . and freely and naturally ; Love and Mercy as they are in him , so they flow from him ; He is the Father , Original , Author and Fountain of Light , Love , Mercy , Goodness ; it is all essentially in him , and flows naturally from him ; he is Goodness and Mercy it self , and loveth it ; so as his Goodness and Mercy endureth for ever : yea , fury is not in him , so as to be freely and naturally delighting in , and bent to anger , and so to revenge and punish ; but as his goodness leadeth thereto , being occasioned thereto by something without him , that is contrary to his goodness , in some willing transgression of his Creatures ; so as taking vengeance is his strange Work , fury not in him , He hath no delight or pleasure , in the pain , torment , and death of the wicked that dyeth , but rather that he turn and live : Mercy is with him , and he loveth and sheweth mercy ; yea , as his greatness and understanding is infinite , so great and manifold is his Mercy , yea , his mercy is above the Heavens , and his Faithfulness reacheth to the Cloud● , and the Earth is full of his Mercy , yea , he is good to all , and his tender Mercies are over all his Works , more abundantly towards mankind , and most especially and peculiarly towards such , as love and trust in his Mer●y : yea , all his Paths are M●rcy and Truth : He is the God of Mercy .

Psal . 71.15 , 19. & 36.6 . & 119.142 . & 71.7 . Eph. 1.9 . Psal . 33.5 , 11. & 119.138 , 144 , 172. & 145.17 . & 9.8 . & 72.2 . & 96.13 . & 92.15 . Deut . 32.4 . Ja. 3.33 , 36 , 39. Job 34.10 , 11 , 12 , 21 , 22 , 23. Exo . 34.7 . Ro . 2.6 . Psal . 12.6 . 4. He is Just and Righteous , Zeph . 3.5 . Psal . 116.5 . and 119.137 . & 129.4 . even Righteousness it self , and the very habitation of Righteousness , Job 36.7 . Jer . 23 6. & 50.7 . yea , Righteousness is the very Habitation of his Throne , Psal 89.14 . his Righteousness is very high , like the great mountains , an everlasting Righteousness : So that his Will , Purpose , and Decree , is wholly and altogether Righteous , for he loveth Righteousness ; his Word , Commands , and Councels , are altogether Righteous ; his Ways and Administrations , are all Righteous ; and his last and great Government and Judgement will be Righteous ; so as he is altogether Righteous , and full of Righteousness , and no unrighteousness is in him , he neither willeth nor decreeth , to punish or torment any but for willing sinning , nor lay upon any more then is right , nor condemn but for just cause ; nor will he pass by sin without punishment , and so satisfaction rendred to his Justice , but will render to every man according to his deeds : So that he is in all things Righteous , and so likewise in all his Threats and Promises .

1 Pet . 1.16 . Ps. 47.8 . Hab. 1.13 . Zeph . 3.5 . Isa . 42.8 . & 43.7 . & 55.13 . Exod . 28.36 . Psal . 71.22 . Josh . 24.19 . Rev. 4.8 . Psal . 60.5 , 6. & 108.7 . 2 Pet . 2.21 . Luk . 1.72 Psa . 105.42 . 1 Pet . 2.9 . 1 Thes . 4.7 . & 5.23 . Psal . 15. & 24.4 . 5. He is Holy , Lev . 19.2 . Psal . 22.3 . Isa . 6.3 . yea , Glorious in Holiness , Exod . 15.11 . even Holiness it self , Psal . 89.35 . he is altogether Pure , and free from all mixture and all defilement , or feignedness , or approbation thereof in others , and full of all Truth and Holiness , as hath been shewn : And so set to glorifie his great Name ( as is right ) all Power , Glory , and Goodness , being his , and to be ascribed to him ; nothing being Holy but he , and that which flows from him , and tends in return to glorifie him , and conform to him ; and he is Holy altogether , Holy in himself , and Holy towards others : The Father is Holy , Joh . 17.11 . the Son is Holy , Luk . 1.35 . the Spirit is Holy , Joh . 14.26 . these one God , 1 Joh . 5.7 . and he is Holy , Psal . 99.5 . his Essence and Nature is Holy , his Name is Holy , his Will , Purpose , and Decree , is in Holiness , and Holy ; his Words , Covenant , and Promises , are all Holy , Psal . 119.140 . his Works and Ways are all Holy , Psal . 145.17 . his approved People are Holy ; he loveth Holiness , calleth to Holiness , worketh Holiness , and approveth Holiness ; his Habitation and all that pertains thereto , is Holy ; so that he is every way and altogether Holy : Whence follows , That

6. He loveth Good with the love of well-pleasedness , Psal . 11.5 , 7. Pro . 15 9. Psal . 146.8 . & 147.11 . Pro . 11.20 . & 15.8 Psal . 35.5 . & 37.28 . & 99.4 . & 11.7 . & 10.3 . Jer . 44.4 . Amos 5.21 . Isa . 1.13 , 14. & 61.8 . Zach. 8.17 . Pro . 8.7 , 13. & 6.16 , 17 , 18 , 19 and hateth evil with dislike and positive hatred ; the Lord loveth the Righteous , and taketh pleasure in them that fear him , and hope in his mercy ; the way and the prayer of the upright are his delight , he loveth Righteousness and Judgement , and the thing that is right : But the Lord hateth and abhorreth the froward in heart , and the covetous ; And so he hateth all Idolatry and service of other gods , all Superstition and Worshipping of him according to mens devices ; and all the Assembly , Prayers , and Sacrifices , of such as allow themselves to walk in unclean , cruel , and wicked ways ; all robbery , falshood and fraud , used to get gain , though to offer sacrifice to God in maintaining his worship , or helping the poor ; all false oaths , and evil imaginations against a mans neighbor ; All false and dissembling speaking , pride , and arrogancy : yea , these are an abomination to him , a proud look , a lying tongue , and hands that shed innocent blood , an heart that deviseth wicked imaginations , feet that be swift in running to mischief ; a false witness that speaketh lyes , and him that soweth discord among brethren : in a word , he hateth all that he hath forbidden in the Law of ten Words : But against this will some Object .

Object . Surely God doth nothing that he hateth , yet he saith , He formeth the Light , and createth Darkness ; he maketh Peace , and createth Evil ; he doth all these things , and challengeth all in this : Shall there be ( as much as to say , there cannot be ) evil in the City , and the Lord hath not done it , Isa 45.7 . Amos 3.6 . To answer which ,

Answ . Truth it is , Act 15.18 Psa . 119.68 . the Lord doth nothing that he hateth , but knoweth and approveth all his own Works , for he is good , and doth good ; but he doth not any thing that is simply , and in it self evil , for he hateth and abhorreth that is evil : And clearly to understand this , Isa . 8.20 . 1 Joh . 3.4 . Psal . 34.13 , 14. Deut . 11.27 , 28. & 28. & 29. we are to mind , that the word , Evil , is diversly used ; first , for that which is evil in it self , that is sin , that in which iniquity or unrighteousness is , in which is a swerving from , or short coming of that righteous rule , and rule of righteousness , declared and given of God , This that evil , which makes them in whom it is found evil . 1 Pet . 2.24 Psa . 68.21 . Jam . 1.13 , 16. This evil , God forbiddeth , threatneth , condemneth ; and for removing this , he gave his Son to die , to make peace and procure pardon , and healing , and will certainly punish all that receive not the same pardon and healing of him , Jer . 8.15 . & 14.19 . but go on still in their trespasses : and of this evil , God is no Author , nor doth he sollicite or move any man thereto .

Isa . 5.20 . Job 34.11 , 17 , 18 , 23. Secondly , the Word is used for that which is evil in the creatures apprehension and thoughts , or to the comfort and well , being of the creature : some things evil in the creatures apprehension , may yet in themselves be good ; for possible enough , many may call evil good , and good evil ; so as this proves not things to be indeed evil , by many so apprehended , and therefore so called : as for that which is evil , to the comfort and well being of the creature : As God after much meanes used , and patience exercised , Isa . 5.7 . Exod . 15. Pro . 17.13 , 15 , 26. Psal . 135. & 136. Rev. 16.5 , 6 , 7. looks for the good fruits of Faith , Love , Mercy , &c. from us men , and finds evil in contrary fruits , so it is just , righteous and good before him , if we looking for good , meet with the evil of pain and trouble , &c. And of evil in this last Sence , speaks the places alledged in the Objection : And so for God to shew his Power in fulfilling Truth , and avenging the contempt and abuse of Mercy , in executing justice according to his Holiness , for the glory of his great Name , and the instruction and good of those that love and trust in his Mercy : This is good , very good ; and this God doth , and doth good in doing it , and not evil , Ezek . 18.32 . & 33.11 . Job 33.13 , 23 , 29 , 30. what evil of torment soever any suffer : And yet it 's farther cleered to us in this , That God saith , and sweareth by himself , That he hath no delight or pleasure ( mind it , he saith none , not any ) in the death even of the wicked that dieth ; which can be no less , then that the pain , torment , and death , simply considered in it self , as it tends to the tormen● and destruction of man , 2 Chr. 36.16 , 17. Isa . 1.19 , 20. & 27.4 , 5. & 28.21 . is not loved or delighted in by him , who rather willeth , and by his punishments striveth with them that they might turn and live : But if they persist refusing , then there is no remedy ; he delighteth in justice , and will execute it : And thus being provoked to it , it is good ; and yet because so provoked to it , called his strange Act. And of evil in this Sence , it appears , Isaiah and Amos speaketh , in that he saith , I form the Light , Isa . 45.7 . as that which is with him , and freely sent forth by him ; and I make Peace , as that freely given and preserved by him : But I create evil , as a thing occasioning his strange work , &c. And Amos speaks of his judgements ; Amos 3.7 . 2 Chro . 32.25 , 26 , 31. Luk . 22 , 31 , 34. 1 Chr. 21.1 . Exod . 10.1 . Joh 13.27 . 2 The. 2.11 , 12. Psa . 109.2 , 18. and the righteous execution of his Justice is good ; and so in righteous administration of Justice , and for punishment of some offences , he may , and sometime doth , withdraw his gracious Operations , even for good ends , to discover mens hearts , and humble them , and so leave a man a while to himself , yea , permit Satan to try and tempt ; And for such as wilfully refuse to humble themselves , to give them up to Satan and delusions , and so to harden them , and justly damn them : and all this is righteous and good : And so still it appears , he loveth good , and hateth evil ; yea , and so loveth all those that so do love and hate as he doth , Psal 45.7 .

7. He also by his Power , Pro . 8.29 . Job 38.4 , 5 , 11 , 33. Jer . 5.22 . & 31.35 , 36. Psal . 148.6 . Job 28.26 . & 37.4 , 5 , 15. Psal . 139.13 , 16. Job 23.13 , 14. Act. 17.26 . Job 14.5 . Psal . 8.4 , 9. & 145.8 , 9. & 104. all . Job 28.28 . Isa . 45.22 . Psal . 33.4 , 5 , 8 , 11 , 15. Pro . 11.22 , 23. & 9.1 , 6. & 22.1 . & 29.13 . according to his pure Being and Will , hath in his Councels , according to and agreeing in one , with his Omnipotency and Omnisciency , and his Infinite Wisdom , Truth , Love , Mercy , Justice , Righteousness , love of Good , and hatred of Evil , Appointed to all things their Bounds , in his Decree and Purpose , yea , so that he hath Decreed , and set and appointed in his Decree , the Foundations of the Earth , the Place and Bounds of the Sea , and the Sand to be the Bounds thereof , yea , he hath set in his Decree , the Ordinances for Sun , Moon , and Stars , for Day and Night , and for all Creatures : yea , and for Mankind : he hath determined the several Members of their Bodies , their several estates , and changes , the places of their habitation , the number of their days : And this for his glory , even in the good of Mankind , for whom , that they may enjoy his goodness , he in his Decree appointed for Wisdom , and Understanding to Man : The fear of the Lord is Wisdom , and to depart from evil is understanding : And in this he also purposed and decreed , to use means towards all men , and stretch forth his hand in those means , that men might thereby turn and come to receive and imbrace wisdom ; And as freely , and without any respect of persons , Exod . 19.5 . Act. 10.34 , 35. Pro . 2.10 , 21. & 3.18 . & 4.5 , 10. Psal . 11.6 . & 9.17 . & 68.21 . Jer . 26.3 , 6. Isa . 1.20 . Pro . 1.24.32 . & 9.12 . Isa . 45.23 , 24. Rom. 14.11 , 12. Phil . 2.11 , 12. Mar. 25. Isa . 14.24 , 25 , 26 , 27. Eccles . 3.1 , 17. he decreed and purposed to save , and give eternal life , to all that by the means he useth , according to the light and strength he giveth , receive and imbrace Wisdom , and so fear him : And so likewise hath he decreed to punish iniquity , and so all such as by the means he useth , refuse to be reformed , and willingly against light and warning , persist in their iniquities , to cause them to perish in eternal torments : And in this Decree , he hath decreed to reserve his great , general , and irreversible Judgement , till after men have died , and then to raise them , and bring them all before him , and then judge them as he hath said , to everlasting joy , or torment : And all his Purposes without any crossing of his Wisdom , Truth , Love , Mercy or Justice , but in the glory of them all , shall certainly take place , every one in his appointed time .

Exod . 3.14 . Rev. 1.4 . Psal . 10● . 27 . & 33.11 . Isa . 14.24 . Eph. 1.11 . Isa . 40.13 , 14 , 15. Job 22.2 , 3. & 35.5 , 8 & 40.9 , 10. Psal . 16.2 . Act. 17.25 . 8. As he is Infinite and Immense in all that is said of him , so likewise he is Immutable , without change , or shadow of change , in his Pure being , in his Power , Wisdom , Truth , Love , Mercy , Justice , Holiness , love of Good , and hatred of Evil ; in his holy Will and Purposes , to bring them to pass , according to his own councels ; And this so plainly affirmed by the Spirit of Truth , that it needeth no farther proof , though even to right reason it may be evidenced , he being most perfect in and of himself , not needing any thing to make up his perfection , nor can any thing adde to , or take from it , he being in and of himself , perfection it self ; so that there cannot be any change in him , in his Being , Wisdom , Truth , Holiness , love of Good , &c. It cannot be ,

1 Sam . 15.29 . Psal . 147.5 . 1. From any thing within himself , for then that part moved , should be inferior to that part moving ; but there is neither any parts , or imperfection in God .

Isa . 40.17 . & 46.9 , 10 , 11. Job 23.13 , 14. 2. Nor from or by any thing without him , for all Nations are before him as nothing , and less then nothing ; he is of one Mind , and the thing he hath willed , according to his Will he will perform , and none can turn him .

Rev. 1.4 . Psal . 102.27 . 3. Nor can he turn to a better , or worse , or equal mind , condition , or purpose , because he is most perfect , and the same for ever : so was from eternity , so is , so will be to eternity : And if there were any better to change to , he were not before that change perfect ; and if he should change to a worse , he should not then be perfect ; and if he should change for an equal good , then he had neither before nor after that change , all good in and of himself , but should leave one good for another , and not be the same for ever : But it is affirmed and most true , he is in and of himself most perfect , and the same for ever , without change or shadow of change in himself , as is aforesaid : And this immutability and unchangeableness in God , is affirmed to us , as the proof of and , ground for us , to believe these things : Namely ,

1. That no sinful evil thing , Iam . 1.13 , 17. Psa . 119.68 . & 36.5 , 9. but every good and perfect giving comes down from above , even from God the Father of Lights , the Original of all good , but not of evil .

2. That God is patient , and long-suffering , Mar. 3.5 , 6 , 7. Isa . 30.18 . Iam . 1.13 . Gen. 15.16 . Psa . 36.2 . & 103.4.19 . Ioel 3.13 . Psa . 136.10 , 20. waiting to be Gracious , and ready to forgive ; so as he cannot be overcome with evil , so as to execute the fierceness of his wrath , till sin be come to such ripeness and height , that mens wilfulness and presumptuousness in sinning , prove such a contemptuousness and abuse of mercy and goodness , that even mercy and goodness it self do plead for revenge : and then it is goodness to glorifie mercy , in revenging the abuse of it .

3. Psa . 10.2 , 26 , 27 , 28. The certainty and ever induring Hope of the continued Happiness of such as by the goodness of God are begotten to cleave to , trust in , and follow after his goodness , who are his peculiar servants and children .

4. Isa . 23.9 . & 14.24 , 25 , 26. Nah . 1.2 , 10. Psa . 102.26 , 27. Num . 23.19 , 20 , 23. 1 Sam . 15.29 . & 2.29 , 30 , 31. Ier . 26.3 , 6. & 18.1 , 10 Zeph . 3.7 , 8. Isa . 46.6 , 12. Ioel 2.12 , 13 , 14. The certainty of the destruction of such as persist in wickedness .

5. And lastly , That the immutability and unchangeableness of God in himself , and his own mind and purposes , neither dependeth on the immutability of his creatures , nor is at all disproved by the changings of any of his creatures , or his works , or ordering of them : Yea , it is even proved thereby : his changings of them , because of some transgressions that he hateth , or for Mercy and Righteousness which he loveth , evidenceth his own unchangeableness ; who though he sometime withdraw his mercies where he gave them , Jo● . 3.8 , 9 , 10. Psal 11.5 , 6 , 7. & 5.4 , 5 , 6 , 12. and inflict punishments , which is called repentance : Yet it is not as man , through weakness , or change of mind , or by another overmastering power , but in his own mindedness to fulfil his own holy Will , according to his Councel and Purpose : and the same may be said of his forgiving sins , and taking off his Judgements from such as are humbled before him , and seek his face : for what he loves once for it self , as himself , and Righteousness , Holiness , Mercy , &c. he loves for ever : Hos . 9.15 . Gen. 1.31 . Job 38.6 , 7. 2 Pet . 2.4 . Jude 6. And so what he altogether , and positively hateth once , he hateth for ever : But not every one that he loveth once , he loveth for ever ; he is immutable in himself . And this is proved by the change of the faln Angels , that were made Holy , and while such , loved : But when of themselves , they so causelesly , willingly , and presumptuously sinned , God being immutable in his love of Righteousness , cast them down , &c. so as they are become the objects of hatred , to shew , that God is unchangeable : And the same is seen , in casting Adam for his offence out of Paradise , Mat . 3.5 , 6 , 7. Isa . 25.2 , 6. Joel 2.12 , 13. Hos . 5.3 , 14. Isa . 55.6 , 7 , 11 , and in finding out a ransom , and in extending through him love and mercy in means , to lead men to repentance , and so to him : And in accepting and saving all that by those means , turn in to him ; and rejecting and condemning all that persist , rebelling against the Light ; so that the immutability and unchangeableness of God , is set forth to us , as a terror against all wickedness , as a motive to repent and turn from it , as a consolation to such as repent , and turn unto the Lord ; for he changeth not , he is the same for ever , of the same mind and purpose .

Isa . 37.16 . Psa . 103.19 . Isa . 45.12 . Neh . 9.6 . Iob 34.19 . Ps. 103.21 . & 148.2 . & 59.5 . Isa . 23.9 . Psa . 119 . 9● . & 66.7 . 9. He , even this Almighty , Wise , True , Gracious , Just , and unchangeable God , is the Soveraign and Absolute Lord of all Creatures in Heaven and Earth , of Sun , Moon , Stars , Earth and Water , Fish , Fowl , and Beasts , yea , of Angels , both the Holy and the faln Angels , and of men , both righteous and wicked men , &c. they are all the work of his hands , he made all , they are all his Hosts , his Armies to command at his pleasure , to be instruments of Mercy or Judgement : so that he is the Lord of Hosts , and all are his servants , and he ruleth over all by his Power for ever ; though the exercise of his Soveraginty , is always agreeing in one with all his other Holy Attributes .

10. He also is other from all creatures , Isa . 42.8 . and no part of any of the creatures beings , but different from them ; their beings , being no part of his Being , nor like his Being , nor made of it , though by it ; nor did he mix his Being with theirs ; yea , his Being is so infinitely Gloriou● , he will not give that to another : And this is abundantly evidenced in the differences that is between them .

1. He is altogether Essential , and all that he is , Exod . 33.18 , 19 , 22. & 34.5 , 6 , 7. Pro . 8.14 . 1 Ioh . 1.5 . & 4.8 . Mat . 5.13 . 1 Sam . 10.9 , 10 & 16.14 . he is by Essence ; and all that is in him , is his Essence , his Power , Wisdom , Love , Mercy , Truth , Justice , Holiness , &c. But creatures not so , for they may have many things in them , that are no parts of their Essence , but qualities that may be with it , come to it , or be separate from it , while their essence yet remaineth ; as light , colour , tast , &c. and in some , Memory , Wisdom ; yea , Truth , Holiness , Love , &c.

2. He is increated , having his Essence of himself , Gen. 1.1 , 27. Psal . 33.6 . Heb . 11.3 . Rom 4.17 . without beginning from Eternity : but they all had a beginning , and have their essence from him , who made all creatures by his Word , when there was no pre-existent matter ; but even when of them no being was , he by his very Call and Word created their beings .

3. He is Life it self , Ioh . 5.26 . Act. 17.25 , 26 , 28. Psal . 104.28 , 29 , 30. and hath all fulness in and of himself , and is the sustainer of all things : But they have neither life , motion , or breath , but as he giveth it , and while he sustaineth it .

4. He endureth ever , without change , Eph. 3.10 . Rev. 10 7. Iude 6. Rev. 20.10 . 2 Pet . 3.7 , 10 , 11 , 13. Isa . 40.5 , 6 , 7 , 8. Rev. 20.13 , 14 , 15. & 21.1 , 6. Psa , 102.26 , 17. as hath been shewn : but all creatures , not onely the Heavens and the Earth shall suffer a change , but the Angels , even the Holy Angels shall change to more knowledge and glory , then yet they have : The evil angels are not onely changed from what they were , but shall yet be changed to a worse condition then they are yet in : The Heavens and Earth shall be changed , and all Flesh shall wither , and all men be changed : The wicked to a more terrible condition , then yet they are in ; and the Godly to a more glorious and happy condition : yea , God will change all the works of his hands ; yet he changeth not , but indureth the same for ever : therefore he is none of them , nor are they He .

Psal . 119.91 . Isa . 10.5 , 15. 5. Yea , it hath been shewed he is the Lord , and they but his Servants and Instruments in his hand ; and so far off from being him , or like him .

Isa . 44.6 , 7. & 45.21 , 22. Heb . 1.7 . Rom. 1.23 . Isa . 31.3 . Ezek . 28.2 , 9. Job 40.9 , 14. Deut . 23.36 . Isa . 40.18 , 25. & 46.5 . 6. Yea , God denies any to be God , besides himself ; The Angels are not God , but ministring Spirits , made by God : Man with all Creatures made for him , are corruptible , and so opposed to the incorruptible God : And if the greatest men should conceit themselves God , they deceive themselves , and shall prove by death they are not God , but Man : yea , the imbecility of men , even now proves they are not God : yea , it is challenged and affirmed , that there is none like him , none to be compared to him ; all are as nothing , and less then nothing , to be compared to him : which could not be , if his Being were any part of their being , or theirs of his ; who though by his Power and Inspection , he pierce through all beings , yet he neither mixeth beings , his with theirs , nor is his Being included in any of them . He is other from all his Creatures : And that God is , that he is , Omnipotent , Omniscient , Wisdom it self , Truth it self , Love , Mercy , Justice , Righteousness , and Holiness it self ; loving Good with Love of well-pleasedness , and hating iniquity with a positive hatred : And he is the Creator , and the preserver of all , the Soveraign Lord of all Creatures : and other from all Creatures , ruling for ever over all by his Power ; and Jehovah , the God of Abraham , Isaac , Jacob , is this very God . And so much is by Word and Works revealed of him ; that we may so far know God to be , and who and what a one he is : and yet a little more is also revealed , that we might in believing know : As namely ,

CHAP. IV . That God is one , and Three in one .

1. THat God is one , 1 Cor . 8.4 , 5 , 6. Isa . 44.10 , 17 , 18. Jer . 10.3 , 8. Gal. 4.8 . and he onely is the Almighty God , and there is no God besides him ; to run to reasoning , there can be but one Almighty , but one Infinite , &c. I intend not , but to view Scripture-testimony : There are that are called gods many , and lords many ; but to such as understand and believe Truth , there is but one God , one Lord , and Jehovah is he : The Idols of the Heathen , are in their conceits , gods , and so called by them ; but they are nothing but very vanity : Eph. 5.5 . Phil . 3.19 . 2 Cor . 4.4 . Hos . 14.3 . That which men inordinately love , delight in , trust in , and serve , so as it hath the prevalency with them , in swaying their affection● and services ; because they yield that honor to it , which is due onely to God , is in setting forth their sin , called their God , though indeed it be nothing but d●ceit , vanity , and their shame : Exod . 21.6 . & 22.8 . Psa . 82.1 . Job 16.34 , 35. Rom. 13.3 , 4. Psal . 8.5 . And there are that are called Elohim , Gods , Mighty-ones , and which also in some sence are so ; because God hath put them in Power and Authority , to be his Servants and Ministers , to execute his Judgements among the people , as Judges and Magistrates : But they are but Gods servants , who hath given them a charge ; and they shall dye like men , and give account to him , who onely is the true and Mighty God indeed : And so the Angels , for the excellency he puts on them , are sometime called gods , though they be his Creatures , and he onely the true God : And so there are also that are called lords , Judg . 3.3 . 1 Sa . 5.8 . Gen. 45.9 . Neh . 9.6 , 7. Judg . 3.9 , 15. because of their sustaining and dominion , being but Gods Instruments for sustaining and ruling ; he being even their Sustainer and Lord , and the onely absolute Lord of all , that made and upholds all : And there are , in respect of some Deliverances and Savings that God makes them Instruments of , that are and are called saviours : Neh . 9.27 . Jam . 5.20 . Hos . 13.14 . Jer . 10.10 , 11. Rom. 16.27 . Isa . 44 18. & 45.21 , 22 & 5.6 . Mark 12.29 , 31. but God onely is the Saviour , that both saveth by them in such salvations , and al●o that himself indeed saveth , and is the Saviour both of body and soul : So that Jehovah , he , and he onely , is the true God , the everlasting King , the Lord of Hosts , the Saviour , the onely Wise God , and there is none besides ; he is God alone , and there is not another : so that it is altogether true , There is one , and but one God .

Job 23.13 . Gal. 3.20 . Deu . 6.4 . Rom. 3.30 . And as there is but one God , so this God is one , one in Essence , of one mind and will ; all his Knowledge , Power , Wisdom , Truth , Love , Mercy , Justice , Purposes , and Ways , be in one , in the same mind and will : How manifold and various soever his works toward his Creatures are , yet he is one , and they proceed from , and are suted to the same oneness in him , in all his holy Attributes : he is Light , and there is no mixture of darkness in him , nor is any purpose of his cross to other , &c. though weak man be not able in all things to discern it , yet he is of one mind , &c.

2. That as God in his Being , Mind , and all his Holy Attributes mentioned , is one , and but one ; so in manner of Being and Operation , and ( if I may without offence so speak ) in relation of the manner of existence and operation , in this Divine Being one to another , three , which in usual speech we call three Persons in one God : And we are instructed into this , by many sayings in the Scripture , evidencing three Persons ( understand Persons as aforesaid ) in one God .

Gen. 1.1 , 26. Isa . 54.12 . Ecc. 12.1 . Job 35.10 . Psa . 149.2 . 1. By speaking of one God , as of three ; as , In the beginning , Gods he created the Heaven and the Earth ; and God said , Let us make man in our Image ; and again , Thy makers is thy Husband , the Lord of Hosts is his Name : and , Remember thy Creators in the days of thy youth : And reproving the want of this , it is said , None saith , Where is God my makers ? And so Israel called upon to rejoyce in his makers .

Mat . 3.16 , 17. & 28.19 . 1 Ioh . 5.7 . 2. They are expresly said to be Three , and also set forth by three several and distinct Titles ; as the Father , and the Son , or the Word , and the Holy Ghost ; and these , though all the Titles of one and the same God , yet not the Titles and Denominations of one and the same Person , or manner of Being and operation in God : Ioh . 8.17 , 18 , 29. & 16.32 . & 14.16 , 17. Rev. 1.4 . Isa . 61.1 , 2 Luk . 4.18 , 21. 2 Cor . 13.14 . It is Written in the Law , The Testimony of two men is true : I am one , saith Christ , that bear witness of my self , and the Father that sent me , beareth witness of me : And to his Disciples said , Ye shall leave me alone , yet I am not alone , for the Father is with me : And being to leave them in bodily presence , he saith , I will pray the Father , and he shall send you another Comforter , even the Spirit of Truth . And so they are mentioned as Three distinct .

3. This is yet more abundantly evidenced , Ioh . 5.19 , 20 , 25 , 26. & 1.14 , 18. Rom. 15.6 . Ephes . 3.17 . 1 Pet . 1.3 . Luk . 10.21 , 22. Heb . 1.2 , 6. 2 Ioh . 3. in the Scripture expressions of their distinct manner of Being , in the Divine Being or Essence , and their distinct manner of Operation , and their distinct Proprieties and Relations each to other ; and not in time , but in order : So the Father is the first , and his manner of Being in the Glorious Divine Being , is of himself : And he begat his Son the second manner of Being in the Divine Essence ; and so begetting is his propriety , and Father his Title and Relation , in reference to his son : And so the Son is the second manner of Being , in the Divine Being , being begotten , and the onely begotten of the Father ; and so h●s Son , which is his Title , Propriety , and Relation , in reference to the Father : And so the Holy Ghost is the third , Ioh . 14.26 . & 15.26 . Gal. 4.6 . and hath his manner of Being , in the Divine Being of the Father and the Son , and proceedeth from both , and is the Spirit of the Father and of the Son , which is his Propriety and Relation , Phil . 2.6 . Mat . 28.19 . 1 Ioh . 5 6 , 7. in reference to the Father and the Son : And so , though this Begetting , Birth , and Proceeding , and Relations to each other , of Father and Son , and Spirit of both , are from eternity , and by Nature , and not of meer Grace , So that here is neither Inferior , nor Superior , nor first or last , in respect of Time , or Dignity , but Order onely ; yet it doth cleerly evidence them , to be Three distinct : And so likewise doth the manner of their Operation , in which in order , the Father is the beginner of every of his Works , working by the Son and the Holy Ghost ( as he is the first person : Col. 1.16 , 19. Heb . 1.2 . Ioh . 8.42 . Psal . 33.6 . Gen. 1.2 . ) And the Son is the mean by which every of his Works is wrought , Gal. 4.6 . Ioh . 1.3 . & 5.19 , 20. & 15.26 . & 14.26 . Ioh . 5.19 , 20 , 26. Rom. 8.11 . 1 Cor . 12.6 , 11. he working it from the Father , by the Holy Ghost , as he is the second Person ; and the Holy Ghost is the immediate Effector and Finisher , of every of his Works , working from the Father and the Son , as he is the third Person , or manner of Being in the Divine Essence . And so in respect of personality , or manner of Being in the Divine Being , the Father is not the Son , though in the Son ; the Son is not the Father , though in the Father ; the Holy Spirit is not the Father , or Son , though in both : But in Person or manner of Being , they are verily Three , and truely distinct , though in Essence or Being it self , and so in Operation it self , wholly one , and indivisible ( of which anon ) and yet each of these three manner of Beings in God , is verily God , one and the same God .

Col. 1.3 . Eph. 1.3 , 17. Rom. 1.7 . 1 Thes . 1.1 . Ioh . 1.1 . He . 1.8 . Tit . 1.13 . Isa . 9.6 . Rom. 9.5 . Act. 5.3 , 4. 1 Cor . 6.19 . with 2 Cor . 6.16 . Luk . 1.70 . Rom. 1.2 . Isa . 6.8 , 9. Act. 28.25 . Gen. 1.2 , 3. Ioh . 1.1 , 2 , 3. Col. 1.16 . Heb . 1.32 . Iob 26.13 . & 33.4 . 1 Cor . 8.6 . Col. 1.17 . Ioh . 3.16 , 17. 1 Cor . 1.36 . Eph. 5.26 . Mat . 28.19 , 20. 1 Cor . 1.19.14.15 . 2 Cor . 13.14 . Luk . 24.52 . Rev. 19.10 . & 22.9 . 3. That each Person is God , the Almighty God , &c. is evident also in the Scripture : The Father is God , God the Father ; the Son is God , the great and mighty God over all , blessed for ever ; the Holy Spirit is God , and so it is affirmed , No man hath seen or knoweth God , but the Son , Joh . 1.18 . and the Holy Spirit , 1 Cor . 2.9 , 10 , 11. And the Son by the Spirit , hath revealed him , Mat . 11.27 . And so it is all one in Scripture language , to say , and indifferently said , God hath said , Christ hath said , or the Spirit hath said , Heb . 1.1 . 1 Pet . 1.11 . & 3.19 . 2 Pet . 1.21 . yea , he that in one place is called God , is in another called the Son , and in another place called the Holy Ghost : yea , as they are all called Jehovah , so the works of the great and mighty God , that no creature ever did , or was done by them , is affirmed of all and every of these : The Father made all things by the Son and the Spirit , Eph. 3.9 . Psal . 33.6 . And so the Son and the Spirit made all things , and so upholding all things , is by each of them ; yea , of Redemption , Calling , Justification , and Sanctification , the same is said of every of them , 1 Thes . 5.23 . Jude 1. 1 Cor . 6.11 . Tit . 3.4 , 5 which things are all the Works of the mighty God : And to put all out of doubt , we are Baptized in the Name of the Father , and of the Son , and of the Holy Ghost . But none ever led by the Spirit of God , did baptize any in the name of a creature : yea , Divine Worship is Attributed to every of them , and heavenly blessings supplicated for of every of them ; which the most excellent of creatures would not accept , even on that ground , because they were fellow-servants .

4. That although each Person be God , Scriptures forequoted shew all this . yet they are not three Gods , but one God ; and the Three distinct are not at all divided , but verily one : The mystery of Three in one , and one to be Three , and yet but one , is very great , high , and divine , to be believed , not fadomed by humane reason , muchless to be conceived fantastically , as three Denominations onely of one Person : as of one man to be a Constable , a Collector , and a Surveyor ; or the bare names of a threefold Relation , as of one man to be to one a Father , to another a Son , to a third a Brother ; nor yet carnally , as of three individual persons of men , to be one in the nature or kind of man , whose beings are divided each from other : Nor as if one person had one part of the Godhead , and another person another : But understanding by Persons , manner of Being in the Divine Essence ; and so the first manner of Being or first Person , called the Father , is in , and is the whole Godhead ; and the second manner of Being , or second Person , called the Son , is in , and is the whole Godhead and the third manner of Being , or third Person , called the Holy Ghost , is in , and is the whole Godhead : so that the Godhead is not another thing distinct from the Persons ; But God , even the whole Godhead , he is the Father , and he is the Son , and he is the Holy Ghost : And so the Father , and the Son , and the Holy Ghost , are each , and all Three , one and the same God : and so one in Being , in Mind , Will , Purpose , Power , in Attributes of Wisdom , Love , Truth , and in Way and Works , as is fully seen in the Scriptures forecited to this business : So that there are Three , and these Three in one , one God , who is both he , and such a one , as hath been shewn : and so far we are led by the Works , and Word of God , in the knowledge of God : And by that hath been said , and in Scriptures cited , more fully appears , and in many other places of this Glorious Almighty God , we are taught ,

1. That it is Vain , Dangerous , and Abominable , to conceive Forms of God , or to make Images , to pre●ent him before us .

2. That it becomes us to have always high and reverent Thoughts , of God , and his Word , Works and Ways , and to demean our selves as in his presence and sight , to fear , love , trust in , and serve him .

3. That God is from eternity , most perfect in himself , and hath all fulness of contentive fellowship and act in himself in the fellowship of Three in one ; so as his Works toward creatures in and since the beginning , was not for want of society and imployment , or to adde any thing to his own perfection : But in the riches of his Goodness , to shew forth his Glory to others . It is an ignorant , needless , idle , prophane , and atheistical question , to query what God did before the World was made ; and presumptuous curiosity , to enquire beyond his Revelation of himself , and his Mind .

4. That God is , and is of himself all that he is , and so he is by Essence all that he is ; and all in him , is his Essence : and so his Will , Love , Hatred , &c. are not qualities in him , or several affections , but all one pure Essence , one and the same Essence is his Power , Wi●dom , Truth , Love , Justice , &c. by which all his various and several Works are wrought .

5. That this Glorious , and Divine Being , Essential Power , Wisdom , Truth , Justice , Love , &c. is incommunicable to any created beings , but onely in the operations and streamings forth , of the goodness thereof : None of the creatures did naturally issue forth of the very Being of God , nor did he make them of it ; but by the Power of his goodness , he created of that , which fore was not , and gave to each their several beings , and so also sustaineth , without which they would vanish to their first nothing : Nor hath God mixed Essence with the creatures , his with theirs , or theirs with his , but is other from them all . Vain and Atheistical are their sayings , that say , The Nature of all things is God , or the first and quintessence of Being , in every creature , is God ; and that the varieties , and contrarieties among creatures , is God , clothing himself with divers Forms ; or that the mind in man , is God : All which sayings , are fully reproved by that in Scripture said of God , which also instructs us to a right understanding of that old received Maxime : Whatsoever is in God , is God ; that is , whatever from eternity was , and so is , and will be , in him , his Being , who , whatever he is , he is by Essence , and all that he himself is , and so all that is in him , is his Essence : And that is God , who is one , Pure , Single , glorious Essence ; otherwise the term in God , and God in his , is used diversly ; as , in him , under his Government ; in him , by desires , Faith , Love ; in him , in Covenant with him ; in him , in oneness of Mind ; in him , under his Protection : And so he is said to be in such , by the efficacy of his Power , the breathings of his Spirit , the dispensation of the riches of his Grace : yet all this doth not intimate , that these men or any of them , are God , no , they are far from that : he onely is God , and so acknowledged by them .

6. The Essence of God , being so glorious , and incommunicable , in respect of his essential Being , to be imparted to any other , or any creatures to be made of it , or it mixed with any of them : And so his increated and essential Light , Truth , Love , Mercy , Justice , Power , Soveraignty , &c. being all one pure Essence , being in and of himself , and incommunicable ; God , that he might make creatures , and communicate of Goodness to them , he did act in himself , and so found out or created Wisdom , Job 28.12 , 27. Psal . 119.89 . Isa . 43.4 , 7. Pro . 8.1 , 12 , 22 , 26. Rev. 3.14 . in and by his Word , and therein Light , Love , Truth , Goodness , sutable to himself to communicate ; he , even the Father and Son , and Spirit , in their Fellowship , Councel , and Operation : the Father in the Son , and in union with the Son , begetting ; and the Son accepting into union with himself , and the Holy Spirit possessing and bringing forth in the Person of the Son , the Word , Wisdom , and Power of God : and this being the first Act of God , the beginning of his Way , the beginning of the Creation of God , and so before any creature God made by him , God ordered and appointed this his Word , for the mean of creating and communicating his goodness to creatures . The Word one in the Person of the Son , 1 Joh 5.7 . Joh . 1.1 , 2. 1 Pet . 1.25 . and the Son , 1 Cor . 1.24 . Psa . 33.6 . Col. 1.15 , 16. Heb . 1.1 , 2 , 3. Joh . 1.18 . Mat . 11.27 . Joh . 14.7 , 9 , 10. Gen. 1.26 . & 2. & 3.1 , 12. Psa . 49.12 , 20 Isa . 33.14 . and the Father and Spirit , dwelling in the Son , and the Father breathing forth Spirit through the Son , and the Son from the Father , and by the Spirit , worketh and declareth ; and so the Word is the Son of God , and with God , and so the Word , the Wisdom , the Power of God , yea , that essential Wisdom , Word , and Power , by which all things were made , that are made , in whom the brightness of his Glory appears : and so God is said to have possessed him in the beginning of his way , and to have made all things by him ; and that no man hath known God at any time , but by the revelation of the Son , which revelation he gives of the Father by the Spirit ; and whoso receiveth and knoweth the Son , receiveth and knoweth the Father also , for the Father is in the Son : And some measure of this knowledge of God , man at first in his innocency had : But sinning against his Creator , he abode not a day in his honour ; and so man lost the knowledge of his Creator , and comfortable injoyment of his goodness , nor was it in his power , or the power of any or all creatures to recover the same again : But all apprehensions of God , would be as terror , and everlasting burnings to men now : But God in his great pity and love to Mankind , Tit . 3.4 . Joh . 3.16 . Job 33.24 . 2 Sam . 14.14 . Act. 3.19 , 21. Revel . 21.5 . Rom. 5.4 . 1 Co. Col. 1.15 , 16 , 17 , 19 , 20. Pro . 8.22 , 31. found out a ransom , and so a redeemer and restorer , by whom he would effect a new Creation , and through whom shew forth the knowledge of himself , that by the knowledge of him , men might come to the enjoyment of his goodness : and this Ransom , Redeemer , and Restorer , is his Son , the Wisdom , the Word , the Power of God , the same by whom he made all things , and in whom all fulness dwells , whose delight was and is to do good to the Sons of men : of whom it follows now to consider , even of the Person of the Son of God , and our Redeemer .

CHAP. V. Who and what a one the Son of God , and Redeemer of Man is .

THat God hath a Son , that is his onely begotten Son , Joh . 1.11 , 18. & 3.16 . Phil . 2.6 . Heb . 1.6 . 1 Joh . 4.9 . 2 Joh . 3. Luk . 10.22 . his first born : that this Son of God , is equal with God , yea , one and the same God with the Father , and yet the Son of the Father .

That the second Person , or maner of being in the Divine Essence , that hath his manner of Being of the Father , is this Son of God : All these have been already shewn , and will be still in all that remains to be said . Joh . 1.14 . Luk . 1.35 . Gal. 4.4 . Heb . 10.4 , 10. Mat . 1.23 . Isa . 7.14 . 1 Joh . 5.20 . & 1.1 , 2 , 3. & 3.2 . 1 Co. 13.11 , 12. That this Son of God , is the Wisdom , the Word , the Power of God ; and by the will of the Father , and Operation of the Spirit , hath taken into union of Person with himself , the Nature of Man , and so undertaken the Cause of Man ; and by vertue of union of Person , the humane nature with the Divine , is one and the same Son of God , and so God-Man , Emanuel , God with us : And that all true knowledge of Go● ▪ is in the knowledge of this Son of God ; and this knowledge still more cleer , according to the more full and cleer revelation , and appearance of him : So that the full and cleer knowledge of him , is yet beyond our reach , while we remain in Mortal-Bodies : So that alike it is said , What is his Name , Pro . 30.4 . and what is his Sons Name , if thou canst Tell ? But so far forth as in holy Scripture it is revealed , is indeavoured in this ensuing discourse to be a little set forth : And for better understanding of the same , I will take this order in proceeding :

First , to premise a few hints of consideration about his Person .

Secondly , to point out his Person in respect of himself , who he is , what he is , what he hath done , what he doth , what he will do ; and his Office in respect of others , what he is , doth , and will do .

Thirdly , to shew , That Jesus that was born of the Virgin in the days of Herod King of Judea , and suffered under Pontius Pilate , that died , and rose again the third day , and ascended into Heaven , and is alive now for evermore : He is the Christ , the Son of the living God , the Saviour of the World , the Head and Saviour of the Church , and the Judge of all .

Col. 1.16 , 17. Joh . 1.1 , 2. Job 38.4 , 11. Pro . 8.26 , 27 , ●0 . Rev. 22.16 . Joh . 8.9 , 58. 1. Then for the hints of Consideration , I propose these following : That this Son of God , that is , the Wisdom , the Word , the Power of God , is from Eternity , and was in his Being before all things , even in the beginning with God , evidenced by this , That all things were created and made by him , and so he was with God , when none else but God was : In which respect , the same that is said of God , Psal . 102.52 , 25. is said of him , Heb . 1.10 , 11 , 12. yea , the Divine Nature , is before the humane in the Son of God , and so he is and was before David , Abraham Adam , yea , in this respect , the Creator and Root of David , Abraham , &c.

1 Pet . 1.20 . Col. 1.15 , 16 , 17 , 20. 2. That God in his purpose of making Mankind , and the first Creation for him , foreseeing how the first publike man would transgress , and so lose himse●f , and all his posterity , did not purpose by force to stop him , But to take occasion thereby , to shew forth his goodness more abundantly , and so in his purpose purposed his Son to take the Nature and Cause of Man upon him , to work redemption and restauration for mankind : Joh . 1.1 , 2 , 3. ● , Job 3.3 , 4. & 3.11 . Psal . 8.26.30 . And though this was in order of purpose , after the purpose of Creation , yet it was before the actual creation of man , or the World for man : And in this respect also , he is before all things ; and so before David , Abraham , Adam , yea , the root of their preservation and restitution . And so was with God in the beginning .

Psal . 40.7 , 8. Heb . 10.7 . Joh . 5.25 , 26. & 1.4 , 5. 1 Joh . 1.1 . 3. That in this Purpose of God , there was a real and actual agreement , between the Father and the Son , That the Son should take mans Nature and Cause upon him , and so work a redemption ; and this really consented to , and undertaken to do , by the Son , and accepted of the Father , and sealed by the Holy Ghost : And so far compleat , vertuous , and ready to be declared , so soon as man fell : And in him was Life , and the Life is the Light of men , and this Life was with God from the beginning , before declared and manifested : And so also he was before David , Abraham , or Adam , and the Fountain of all good , for and to them .

4. In this Councel of God , the Father , Son , and Holy Spirit : In this Purpose and Agreement , mentioned in this real Engagement of the Son , and acceptation of the Father , and confirmation of the Spirit , ( as I conceive ) all in one : The Act of God , and in God : 1 Cor . 15.45 . Gen. 2.7 . Luk . 23.46 , 52. There was begotten , Produced , or Created , a certain spiritual Being in union of Person with the Son , sutable to which , God after made man , when he breathed into him the breath of Life , and man became a living Soul : and though that in Adam was inferior to this , yet in that inferiority of the same kind : And this that Spirit of Christ , which after was to possess the Body he was to take , and therein for a time to be subject to be pressed with fear , sorrow , sadness , &c. That Christ , when he took his Body , Act. 2.26 . 1 P●● . 4.1 . was both Flesh and Spirit , is evident enough , and denied by no Christians that I know . That a man may be called by his principal part , and so have a Being in his Spirit , Heb . 12.23 . Rev. 6.9 , 10. 2 Cor . 5.6 , 8. Phil . 3.23 . when it is without the Body , is evident in Scripture , in mentioning the spirits of just men made perfect , and the souls whose bodies were slain to be under the Altar : And the Apostles desire of a more full present Being with the Lord ( then in this mortality ) when absent from the Body . If it be replied , that men have their bodies first , and then their spirit with it , and so may retain spirit after till they meet again ; But no man , no spirit in man , before a body : This is granted in the first , now old Creation , in which the world of creatures was made before the man ; and then the man ; his body first , Joh . 1.4 , 5. & 5.21 , 26. 1 Cor . 15.45 . See explication of the Testimony of Christ , p. 60 o 63. and the spirit of life breathed in last : But there is a dissimilitude in the second and new Creation , in which the publike man is made first , and so first to have life in himself , and be a quickning spirit , and afterward his body , and then a compleat generation of new creatures , before the new Heaven , and the new Earth come forth : so as from the beginning Christ was in a spiritual Being , that is , in some peculiar sence a Creature , the first of all , and before all other creatures . The three former Hints are generally confessed : I press none to this , but as the Scripture leads him ; onely I am led to it , because I conceive it expressed there ; so that this taken into , and with the former three Hints , fully agrees to Scripture expressions , of the Son of God , the Wisdom of God , the Word , the Power of God : As this immediately created Being , was made and received in union of Person with the Son of God , having also accepted his Body prepared in purpose in due time to be taken : and so we read , he was made of the seed of David , Psal . 40.7 , 8. Rom. 1.3 . & 9.5 . Heb . 2.14 . 1 Pet . 3.18 . Gal. 4.4 . Rom. 5.6 . Joh . 8.58 . according to the flesh , and came of Israel , concerning the flesh , and so took part of flesh and blood , and was put to death in the flesh : but this once in the fulness of time , in due time : But he was in Being , before he was sent forth , and took this flesh , &c. and so himself saith , Not onely before Abraham was , I am , but also he plainly saith long before , Prov. 8.22 . The Lord possessed me in the beginning of his way ( what can be more plain , then that he was the beginning and first of his works ? ) before the works of old , Verse 23. I was set up from everlasting , from the beginning , or ever the Earth was , &c. ( This cannot be said of the Divine Majesty and Being of God , the Creator , of which there can be no setting up , or exalting above what from eternity it was , nor is there another to set him up : if any would conceit , God his setting up himself , in shewing his glorious greatness to others ; that cannot be here so taken , for then was there no others to shew it forth to , but the following words explain it ) Verse 24. When no depths , I was brought forth , when no Fountains abounding with water , before the Mountains were settled , before the Hills , was I brought forth ( this cannot be said of the Divine Majesty and Being of God , it was brought forth , nor yet will the purpose in God of his future being man ( which though it may imply a Being as in a conception , yet ) that will not answer the phrase of being brought forth , which is not of any purpose till it come into act . If any conceive it may be meant of the act of agreement , between the Father and the Son : It appears more is meant here , for that would not suit the comparison , of the bringing forth of Depths , Fountains , Mountains , Hills , in which he was preferred , and was before them brought forth . And to make it more ful that he was really brought forth , he saith , Verse 26 , 30. When he wrought all his Works , yea , when he gave his Decrees , &c. he saith , and doubleth his sayings , I was there , then I was by him one brought up , and I was dayly his delight , &c. and my delights ( first in mans innocency , again after his fall to recover , &c. ) was with the sons of men : all which terms and phrases , evidence their meaning to be of some spiritual and imediately created being , he had of and with God before the world was : Col. 1.15 . Exo . 12.29 . Num . 3.41 , 46. & 18.15 . Rev. 3.14 . And so he is not onely called Gods first born , but also expresly , The first born of every creature ; which term is applicable to creatures , yea , to such to whom it is opposed : As both of Egypt and Israel , the first born of men , opposed to the residue of men ; and the first born of Beasts and Cattel , to the residue of Beasts and Cattel : So here the first born of Creatures to every Creature : he being first born , before every or any of them , and so is he the beginning of the Creation of God : And this first created spiritual Being , being created immediately by God , as that through which God shews forth his goodness , and by which he created and made all other creatures ; It is rightly called the Word , as that which immediately came from him , and by which he maketh his mind known , and doth all his Works : And Wisdom , because the Wisdom , Truth , and Goodness of God , is in , and appeareth through him : and the Power of God , because he extends Spirit and Power through him , he being immeasurably filled with the Spirit : He is the worker of all things ; in him an understanding Spirit , Holy , One onely , Manifold , Subtil , Lively , Clear , Undefiled , Plain ; not subject to hurt , loving the Thing that is good , quick , which cannot be letted , ready to do good , kind to man , stedfast , sure , free from care , having all power , overseeing all things , and going through all understanding , pure and most subtil spirits , the breath and power of God , a pure influence , flowing from the glory of the Almighty , the brightness of his glory , Heb . 1.3 . Col. 1.15 , 16 , 17. the express and living Image of his Substance , or Goodness , the Image of the invisible God : And so he is expresly called , by the glorious God , Father , Son , and Holy Ghost , Gen. 1.26 , 17. Our image , our likeness , after the which likeness the first Adam was in a measure made , for an understanding mind , and for holiness and righteousness , and lordship over the creatures below ; all which were not essential , in , and to Adam , as in God , nor was Adam the first haver of them , but they were created , and in his creation given him , as through , so in some measure , as to the first born of every creature , that is the true , prime , and lively Image of God . True , Adam was in that form of Body , which this first born was after to take ( and if any will put in that , he may ) but in taking that , Phil . 2.7 , 8. he was made like to us : But in that said , we may understand , The first Adam was made in the Image of God , Gen. 9.6 . Jam . 3.9 . Isa . 42.1 . Pro . 8.30 , 31. Tit . 1.2 . Joh . 7.28 . & 16.28 . in being made in some resemblance to the first born of every creature , who we may understand was the Elect of God , and he to whom Eternal Li●e was promised , before the foundation of the World . And this he , was fit and capable to be promised , and sent forth , and to come forth from the Father into the World ; which I suppose none will say of the Divine Majesty , or Godhead ; and this Spirit or spiritual Being , that is the Word , entring into a mortal body , though taking that last which Adam had first : It is rightly said , The Word was made flesh , but it is nowhere said , That God was made flesh , though the same Word that was with God , Joh . 1.14 . and God , was . And thus much to shew , what leads me to this perswasion here hinted : And this created spiritual Being , he had being before all things , and so before Adam or any creature was .

Joh . 17.1 , 5. 5. This first born of every creature , called , The Word , the Son of God , and now the Christ , He was even glorified with Gods own self , and this glory he had with the Father , before the World was : And this is explicated in that before said . He was glorified , in that he was made by the Councel , in the Operation of the whole Three in one , immediately , and so he onely made immediately , that all other things were made by him Joh . 1.1 , 2 , 3. Col. 1.15 , 16. . He was glorified , in that he was filled with all the fulness of God , so as it then dwelt in him spiritually Joh . 1.14 . & 3.34 . & 14.11 . Col. 1.19.18 , 19 , 20. : He was glorified , in that he was exalted , and set up above all creatures , yea , men and angels , and taken into union with God , to be by him and with him in fellowship , in his Decrees and appointing , and ordering of every creature Pro . 8.22 , 30. : He was glorified , in that God made him his delight to rejoyce ever before him ; And so his Elect and chosen one , whom he filled with all his goodness , and upon whom his glory shined , and through him he shewed it forth Pro . 8 30 , 31. Heb . 3. Joh . 1.18 . : But in all , and above all , he was glorified , in that he was in the very creation of him , made and received into union of Person with the Son of God , or that second manner of Being , in that one most glorious and divine Being , which is God ; whence in an eminent sence he is called , The onely begotten Son of God , from the eminency of the Person in union whereof he is : And so in the bosom of the Father , and the Spirit , and the Father in him Joh . 1.14 , 18. & 3.16 . 1 Joh . 4.9 . Joh . 14.10 , 11. . As for that some alledge , that we take the terms of Essence or Being , and of Three , or Trinity , from the traditions of men : It is confessed , if any so do , they do not well in so doing : but all do not so take it : But we take it from the Scripture it self , where the matter is , that is fitly expressed in those terms in our English tongue : As there is one God , and he is that he is , and saith , I am , and I am that I am ; and he that cometh to God must believe that he is Mar. 12.29 , 32. Rev. 1.4 . Exod . 3.14 . : What can be more evident , to express the Being of God , not urging for it that form , in which the first born being He was equal with God Phil . 2.6 . ? And for the term Three , we have it express ; There are Three that bear record in Heaven , the Father , the Word , and the Holy Ghost , 1 Ioh . 5.7 . and these Three are one . True it is , they are of one mind , and one in Testimony : But that is not all , for the Spirit is fore affirmed , to bear forth the whole Testimony , and the Spirit not onely true , but Truth , which is the peculiar of God ; and so the Testimony be beareth , Mat . 28.19 . is the Testimony of Three in one , which are all distinctly mentioned in a business to be done onely in the Name of God : And so that of our Saviour , in saying , My Father and I are one , though he speaks of the Fathers Design , Ioh . 10.29 , 30. Will , and Work ; yet also as the ground and consolation , he speaks directly and expresly of the Fathers Greatness and Power . But enough is said of this before : And those that affirm God to be but one Person , have no Scripture to affirm that withal ; and reason may not be umpire in this : Nor find I the word Person in the singular number spoken of God , Iob 13 8. but once , and that in reproof of some speech , as if they would accept his Person , in contending for him ; which leaves a reproof of ignorance , but gives no affirmation , that the Person of God is but one , or that there is but one Person in God : whereas take Persons in the sence hath been spoken , it is before shewn they are often spoken of as three in one , and exprest Three , &c. so that this first born of every creature , glorified in being received into union of Person with the second of the Three , the Son of God , is an unspeakable , high , and great advancement , and great glory : And so to speak of this created spiritual Being , this living Spirit , the first born of every creature , considered in its created Essence , as thus glorified ; It is called , and is in a higher sence then Judges , Magistrates , or the heavenly Angels , God : and yet in consideration of its created Being onely , we say not , it is Jehovah , the most high God ; But the Person in which it is received , and with which it is united , that is essentially the onely proper Son of God , is Jehovah , the most high God : And so speaking of his Person , in consideration of the grace of personal union , the Person of this first born is God , one with the Father , and equal to him , Phil . 2.6 . and thinks it no Robbery so to be ; though when he had layed aside a great measure of this glory , and had taken his body in weakness , before he went to his Father , Ioh . 14.28 . & 17.5 . and was glorified again , with all this glory , the Father was greater then he : And in what respect it may now be so said , reason must not judge ; and it will be fitter afterward , when we come orderly to it , to shew and explicate these things : here onely we note his glory , which in his spiritual Being he had with the Father , before the World was which is needful to be observed , that we may know what he layed aside , and how deeply he was abased , and the vertue of his sufferings , and the immense love testified there through ; which will appear as they are declared : But all his glory hitherto spoken of , was before the World was , and hid with him in God : And though since in some measure , yet hitherto not all fully revealed ; but of that which is revealed , let our search be .

6 , After the fall of the first Adam , Gen. 3.15 . 1 Ioh . 3.5 Rom. 5.12 , 18. Isa . 42.1 , 2 , 8. Heb . 2.16 . he speedily stept in , as the second publike man ( having agreed to take his appointed Body ) and began his undertaking , purposed , and according to purpose : And so though yet he took not the Nature of man , according to the flesh , yet he laid hold not on Angels , but on men ; that is , undertook for the help , not of fallen Angels , but of fallen men : And this in the behalf of the first publike man , whole Adam , male and female , and so of all his natural Race , that was to come forth of him in a natural way : And so he interposed , as mediator between God and men ; engaging to pay the whole Debt in his Fathers way and time ; which was accepted of the Father , and vertuous and prevalent with him , and for men : Gen. 2.1 , 2. Heb . 4.3 , 4. And then God began to declare and promise him , in due time , to come and compleat the work ; that so in hearing , men might believe on him , and be saved by him : And then God took up his rest and well-pleasedness in him , and delivered all into his dispose and government : And then God rested from making new works , and took up his rest , and began the Sabbath in his Son , and with him , with whom and all his seed , it shall one day be perpetual . And these be the Hints of consideration , I desire first to be minded : And then secondly to point out his Person , in respect of himself , &c.

CHAP. VI . W●o and what a one the Person of Christ our Redeemer is .

WHo this Person is , is already shewn , that it is the second manner of Being in the Divine Being , the Son that hath in union of Person with it self , the first and immediately created spiritual Being , which since al●o entred and received into the same union of Person , the Body he took of a Virgin , and so became a very man , called Jesus , in union of Person with the Son of God , yea , the very Son of God : This very he , this very Person , and no other , is the proper and onely begotten Son of God , and the Christ : This is our Redeemer , the Saviour of the World , as hath been shewn , and will be still more fully in all that follows , to which the proofs are referred : And so what a one he is , will in the last point come fitly to be opened ; yet for good reason , because of that already hinted , I must begin it here : And so ,

1. He is God , very God , the true God : This so plain and evident , that nothing can be more evidently affirmed ; Ioh . 1.1 . as , In the beginning was the Word , ( not that then it took beginning , but was then in Being ) And the Word was with God , ( a clear distinction of his personality or manner of Being ) and the Word was God , ( an evident affirmation of his being God ; not simply a god , or another god , or made a god , as in a sence , angels and some men might be ; but God , even the same God in Essence , with which in personality or manner of Being he was , even )

2. The same was in the beginning with God , ( and this demonstrated by this )

3. And all things were made by him , &c. which though it be true ( with reference to his created Being , that living Spirit , or spirit of Life ) all things were made by him , as the prime instrumental Agent : Col. 1.15 , 16 , 17. Yet that is not all the Truth , nor if the Word onely be put to that , is it true : For here also , with reference to his Sonship , and manner of his Being in the Divine Essence , he being one and the same God with the Father and Spirit , Three in one , the first and principal Agent , and so of all created things , that may be made instrumental Agents ; as he is the first and chief , and in creation the sole , so also he is one and chief of ●ll created Beings : and yet being affirmed , that he is before all things , and so before his own created Being , and that cannot be , but as he is God : And yet to make it more plain , so to be meant , That which is appropriated to the most high God Jehovah , as the first and principal Agent , is in expr●ss terms affirmed of Christ , the Son : Thou Lord in the beginning hast laid the foundation of the Earth , Psal . 102.24 , 27. Heb . 1.10 , 12. Col. 1.17 . Heb . 1.3 . Psal . 75.3 . Heb . 3.3 , 4. Heb . 1.7 , 8. Tit . 2.13 . 1 Joh . 5.20 . Isa . 9.6 . Rom. 9.5 . Jer . 23.6 . Rev. 15.3 . & 16.7 , 15. & 19.16 . and the Heavens are the works of thy hands , &c. And so it 's plainly affirmed , not onely that by him all things consist , but also that he upholdeth all things by the word of his Power ; and he beareth up the Pillars , both of the Earth and the inhabitants thereof : And speaking of Christ , as Moses Superior , he saith , He that built all things is God ; yea , whatever the Spirit saith of the most high God , in which he is Demonstrated so to be , he saith the same of the Son of God , Christ Jesus our Lord ; as , that he is God , the great or mighty God , the true God , God over all , blessed for ever : Jehovah , that hath his Being of himself , and giveth being to all things ; he that is , that was , that will be , he is the King of Saints , yea , King of kings , and Lord of lords . And to proceed yet farther , That which is affirmed of the most high God , is affirmed of him so as it is said , Luk . 1.70 . 2 Pet . 1.20 , 21. 1 Pet . 3.18 , 19 , 20. & 1.11 , 12. The Lord God of Israel spake by the mouth of all his holy Prophets , which have been since the World began : And holy men of God , spake as they were moved by the Holy Ghost : The same is said of Christ , That by the same Spirit by which he was raised from the dead , he preached in the ministration of Noah : And the following Prophets ministred that which the spirit of Christ in them did signifie , and reveal unto them . And to proceed yet a little farther ; Exod . 20.3 . & 34.14 . Isa . 48.11 . That Honor , and manner of Honor and Worship , which is due and peculiar to the most high God , and limited to him onely , and denied by him to be given to any other , is by his own appointment , to be given to the Son of God , Joh . 5.23 . Heb . 1.6 . Ioh . 14.1 . 1 Ioh . 3.23 . Phil . 2.9 , 10 , 11. 1 Ioh . 4.14 . Tit . 2.10 , 13. Iude 25. Isa . 45.21 , 22. Hos . 13.4 . Rom. 14.9 , 14. Phil . 2.10 , 11. Heb . 1.8 , 9 , 10. that is , our Lord Christ ; he will that all should honor the Son , even as they honor the Father ; and he that affordeth him not that honor , honoreth not the Father : yea , all the Angels are willed to worship him ; and men both inwardly and outwardly , to worship him : To believe in him , bow to him , and confess him Lord : in a word , he is affirmed to be the Saviour , the great God and our Saviour : And it is the most high God that saith , I am God , and there is none else , no God else besides me ; a just God , a Saviour , none besides me : And thou shalt know no God besides me , for there is no Saviour besides me : And all this also is expresly said of Jesus Christ the Son of God . To wave all these foresaid Testimonies , with saying , The Title God in Psal . 45.6 . is by consent of Interpreters literally meant of Solomon , and is common with the most high , both to Angels and some men ; when the Apostle applies it to Christ in opposition to them , to prove him more high and mighty then the Angels . Gen. 19 , 24. And to say , the Title Jehovah is applied unto Angels , because Jehovah by them rained fire , &c. or that the people of Israel and Judah , or the city of Jerusalem , is called Jehovah , there being no such saying , that Ezek . 48.35 . being not an affirmation of what is , but a prophesie of what shall be ; and that not so directly of what the city onely shall be , But who shall be there ; nor is it said the name of the city is Jehovah , Ier . 33.16 . but he shall be there ; or rather , that by which she shall be called , or he that shall call her , is Jehovah our righteousness : or to say Moses called the name of the Altar , Jehovah Nissi , Exod . 17.15 . Ioh . 14.6 . Col. 2.17 . Seeing whatever name might be given to Types figuratively ; yet Jesus Christ is the Truth it self , and no Type or Figure , but the very he meant , that is so called : Such sayings argue rather a mind inventing to oppose , then any prevailing weight on the heart : and like may be said of those frothy pretences , of worship to be given to men , or prayers and confessions to men , so far , and so far ; when honor is to be given to Christ , Joh . 5.25 . Rev. 5.8 , 14. & 19.10 . & 22.9 . even as to the Father : And so hath he been worshipped : which most excellent creatures , because not God , durst not accept . But yet more might be said of Jesus Christ , the Son of God , to shew that he is even the most high God ; as , Joh . 2.23 , 24. Heb . 4.13 . Act. 10 48. that he seeth and pierceth through all things , that he is Wisdom , Truth , Justice , &c. and that men are to be Baptized in his Name , &c. all which shews he is the most high God : but this hath been shewn also before . And yet ,

2. He is man , very man , one man , 1 Tim . 2.5 . Heb . 7.24 . & . 10 12. Rom. 5.15 . Joh . 12.50 . & 18.14 . 1 Pet . 2.24 . Luk . 24.39 , 40. Gal. 4.4 . Phil . 2.7 . Isa . 46.11 , 12 , 13. & 32.2 . Psal . 62.1 , 2 , 3. Pro . 8.22 , 31. Isa . 61.1 , 2 , 3. Col. 1.19 . Joh . 3.34 . Psal . 8.4 , 9. Heb . 27.8 . having Spirit and Body , and so all the parts and members of a man , and so a particular Body of his own , distinct from all other men : But because he took this Body of a Woman , in fulness of time , and not in the beginning , I shall refer the more full speaking of this business , to the third and last point propounded : I onely here mention it , because he had in the beginning the principal part of man , the living Spirit , and had in purpose accepted to take this very Body in due time , as hath been shewn : though he was not made a man in a full sence like us , or the first Adam , till he took his appointed Body ; yet he was , and that in a true sence , called man before : And even this first born of every creature , this living Spirit , this man , as such a one , he is the first and prime of all the works of God , and before all other , the first and the onely immediately made ; and the delight of the most high God ( even the Father , Son , and Spirit ) was and is in him , whom he hath chosen into union of Person with the Son , and to shew forth all his goodness through him , and he hath filled him with immeasurable fulness of the Holy Ghost , and exalted him above all his creatures , and took him with him into Councel and Operation , when he appointed and set to all creatures , their Order , Furniture , and Bounds ; whence he is called , The man of his Councel : And he by him , made all other creatures for him , Phil . 2.9 , 10 , 11. Psal . 45.7 . that he might exalt him more , and set him as Lord and Ruler , and King over all : and in this sence , this man is God , even a mighty God , above men or Angels ( so called ) and so God even his God hath anointed thee , &c. though in the former sence , still the same Person is the most high God .

Rom. 5.12 , 14 , 18. & 4.9 , 10 , 11. 1 Cor . 15.45 , 49.21.22 . Rom. 5.18 , 19. 2 Pet . 1.1 , 2 , 3 , 4. Joh . 1.12 , 13. 3. He is a publike man , that undertook for , and stood in the place of all men ( as the first and natural publike man , who lost all men , did ) and by vertue of that done in his undertaking , hath them all given over into his dispose , as their rightful Lord , Saviour , and Judge : And such a publike man he is , That as verily as all fell in and by the first , so they are ransomed , and shall be raised from the first death by him : And as verily as all that Naturally come from the first , partake therein and thereby of his Nature , Image , and misery ; so all that by the means used , by this spiritual and second publike man , come in by faith to him , do in a spiritual manner partake of the choise benefit of his undertaking , and therein of his Sonship , Righteousness , Election , Inheritance , and Priviledges .

i Joh . 2.2 . 1 Tim . 2.5 . 1 Cor . 1.30 . Joh . 1.18 . Act. 3.22 , 23. Joh . 1.9 . Eph. 2.12 , 17. Isa . 53.5 , 10. 2 Cor . 5.19 . Heb . 3.1 , 6. & 7.25 . Rev. 19.6 . 4 , He , even this publike man , is the Propitiation for the sins of the whole World , the Mediator between God and men● Wisdom , Righteousness , Sanctification , and Redemption , to all that believe on him , and their Advocate : yea , he is the great Prophet , that declareth the mind of God , and enlightneth every one that cometh into the World ; the great high Priest , that hath made the atonement for all men , And the King that Ruleth over all , and that shall judge all : that is , the Prince of Prophets , that teacheth and leadeth believers ; and the great high Priest over the house of God , ever living to make intercession for all those that come to God by him : And the King of Saints , even the King of Righteousness , and by vertue thereof King of Peace , the Saviour of the World , the Head of his Congregated Body , which is the Church : such a one is the man Christ , 1 Joh . 4.14 . Col. 1.18 .

Gal. 4.4 . Luk . 1.35 . Rom. 9.5 . Ioh . 1.14 . Isa . 7.14 . Mat . 1.23 . 5. He is both God and Man , in one Person , not a God and a man divided , nor yet the Divine Nature , mixed with the Humane , compounded , or confounded in●o one Essence ; but very God , and very man , united in one , even in one Person , that is , one Son of God , the Christ , the Saviour of the World : The Proper Son of God , in God , and the first and immediately created being , received in the creation of it , into union of Person with the Son of God ; Pro . 9.1 , 2 , 3. Mat . 22.1 , 7. Isa . 55.1 , 2 , 3 , 4. & 4.2 . & 9.7 . and so when that entred the Body prepared for it , it was received into the same union , in , and with the Person of the Son , and so hath its personality onely in the Son of God , and so still one Son ; that is , Emanuel , God with us , or in our Nature for us : And in this union of man with God in the Person of his Son , is that Royal and Heavenly Feast prepared , to which he invites us .

So that all these laid together in one , as they are all in one , we may discern that he is Beauty , and Glory , Excellent , and Comely for our escaping ; and that his Name is Wonderful , Councellor , the mighty God , the everlasting Father , the Prince of Peace , &c. nor doth this at all darken the distinction of Persons in one God : Eph. 3.14 . For the first Person is called Father , in respect of his Son Christ ; and Christ called Father , not in respect of God , but in respect of us ; to whom in divers respects , each Person may be as all in one , are called Father : But as concerning his Person , who , and what a one he is , I shall forbear to say more till I come to the third and last point . But onely note this here , That in divers respects , this Person , in reference to the two Natures in one Person , may truely be said to be , both the Son and a Father ; to be God , to be Man ; to be the Creator , and to be a Creature ; to be equal to the Fa●her , and to be inferiour to the Father ; the Father and he to work together , and yet the Father to send him ; to be God of himself , and yet God to be his God : And so the same Spirit that saith , There is none good but one ( that is ) God , saith also , Mat . 19.17 . Mar. 10.18 . 1 Joh . 3.16 . 1 Cor . 15.4 . There is no man good but one ( that is ) God ; so that if we have respect to the Person of Christ , it is no error to say , God laid down his life for us , and man rose from the dead . It is mens neglect of faith , and presuming to understand Divine Mysteries by humane reasonings , and comparing spiritual things , with carnal or deluded fancies , that makes men stumble at such Phrases : to deny Jesus Christ to be the most high God , or to be very man , or to be both in one Person ; And surely such as know this glorious One , will equal no other , man , son , or angel , with him . But I yet forbear this , and proceed to shew ,

CHAP. VII . What this Son of God hath done , doth , and will do .

THe ample discovery of these Works of the Son of God , will come in most fitly to be shewn , in the last point , when we Treat of him as come in the flesh ; onely here I am to mention them , as he at first in oneness of will with the Father , engaged to do it : and so in one Act of purpose , 1 Pet . 1.20 . the Father willed , and he engaged , and the Spirit confirmed , and so it was sealed , That

Psal . 40.6 , 7 , 8. Heb . 10.5 , 9. & 2.14 . Isa . 53.2 , 11. Phil . 2.7 , 8. Gal. 4. & 5. & 3.10 , 13. Eph. 2.13 , 16. Heb . 7.27 , 28. 1. He would take his appointed Body , and in it , be made as a servant , and under the Law , and so die and suffer the curse that was due for the sins , that through the fall of the first publike man , mankind fell into ; and so redeem them from the curse of the Law , and overcome him that had the power of death , that is the Devil : And then offer his risen and spotless Body a sacrifice to God , and so make an atonement , and obtain eternal redemption for men , and open the way for their coming in to God again , and so himself be the propitiation for their sins ; and all this to do in and by himself , and not in or by any other , but his one Body , with God , in once offering it to God for men , Heb . 9.12 , 14. & 10.10 , 19 , 20. 1 Pet . 4 24.

Isa . 42.1 . Mat . 12.18 . & 3.17 . Isa . 28.12 , 16. & 61.1 , 4. Ioh . 3.34 . Psal . 110.4 . Heb . 1.19 . & 8.1 . & 10.12 . 2 Sam . 14.14 . Psa . 68.18 , 19 , 20. Isa . 42.1 , 2 , 8. & 55.4 , 5. 2. God so accepted this his undertaking , That he took up his rest and well-pleasedness in him , and set him to be the rest , for all that would come to God , to find rest and refreshing in : And so filled him with the immeasurable fulness of the Holy Ghost , and would set him at his right hand , to be the Mediator between God and men , to be the Lord of all , to be the Elder Brother , the Head , Husband , and high Priest of the Church , to be the great Prophet and King , 1 Pet . 3.22 . 1 Tim . 2.5 . Psal . 2.6 , 9. Act. 2.36 . & 10.36 . Heb . 3. & 4. & 5. &c. to procure , and use means , and send forth Spirit in the means to acquaint men with this Grace , thereby to reconcile their hearts , Ioh . 1.12 . & 3.14 , 17 & 10.27 , 28. & 17.2 , 3. Rom. 14.9 , 12. Phil . 2.9 , 10 , 11. Rom. 5.14 , 15. Isa . 53.12 . 2 Pet . 1.17 . Isa . 42.1 , 2. Act. 13 , 23 , 32 , 33. Gal. 3.16 , 29. Eph. 1.22 , 23. & 2.11 , 19 , 22. Gal. 3.26 . and bring them in to God : And to be the Captain and leader of those , that by this grace discovered in the means , do turn to him , and so come in to God ; and so to teach , lead , and preserve them in his Grace , and give unto them eternal life : And all this he accepted to do , and it is his proper work from the Father , by the Spirit to do it ; and so God hath made him , Head , Governor , and Lord of all , and such a publike man : and in respect of his Body , he was to , and now hath taken the Promised seed ; and in respect of his work compleated in himself , and his exaltation , God Son , Elect , and Heir ; so that whoever by his Grace believe in him , are spiritually united to him , and so by grace reckoned of the same Seed , Sons , Elect , Heirs , they being spiritual Members of him ; and so his Name on them , and some Portion of his Spirit in them , their sonship , election , and heirship , is derived from him . And so in a higher sence , then Moses was Head of the Commonwealth of Israel , and ruled in them by the Laws he gave them ; 2 Cor . 5.14 , 18 , 19 , 20. & 6.1 , 2. 1 Ti . 2.6 . Heb . 3.1 , 6. Ioh . 2.1 . Christ is the Head of the Commonwealth of Believers , and so of the Church which is his Body : and by his Word , and the influences of his gracious Spirit , he is in them , and worketh in them and by them , as his instruments to carry his Calling and Teaching work an end : In all which he is faithful and righteous .

And as his first undertaking , that to be done in his own Body , was at first done , and his compleating the sacrifice , then to be and since in due time at once fully done ; so this work here mentioned , he hath been doing in all Ages , since the beginning of the World , and now is , and still will be doing , till he personally come again in glory : Whence I call it , that which he doth and is in doing , distinct from that which he hath done in himself .

3. He in that very Body he hath taken , Rev. 1.18 . & 22.20 . Act. 1.11 . Col. 3.4 . Ioh . 5.28 , 29. 1 Thes . 4.14 , 15 , 16. 2 Pet . 3.7 . in which he once suffered and died , and rose , and which he offered a sacrifice for us to God , and is now alive for evermore ; by vertue whereof , he mediates and doth all his present spiritual Works : He will come again in glory , visibly , and raise all that have died , and overthrow all his enemies , and restore all things , Iude 15. Act. 3.19 , 20 , 21. Rev. 21.5 . & 11.17 , 18. & 20.6 , 12 , 15. make the Heaven and the Earth new , and take to him his great Power and Raign , and receive to himself to raign with him , and to enjoy freedom from all annoyances , and possess everlasting happiness , all that have believed on him , and lived to him , in the day of his grace : And judge and cast into everlasting fire , all that have wilfully persisted in enmity and rebellion , against him in the days of patience : These things he will do .

Isa . 55.1 , 4. Ioh . 5.25 . Col. 1.4 , 5. Rom. 10 , 15 , 17. & 5.8 , 10 , 11. 1 Thes . 1.2 , 3 , 4.3.9 , 10. The second of these , being the continual work of Christ , in striving with men , such as hear and believe , and submit to his Demonstrations of the Grace testified , in and through the first of these , that he hath done in himself , do therein receive the benefit thereof , and are thereby enabled to hope in him for the blessing of the third , that which he will do : all which worketh effectually in them , to rejoycing in God , and imitation of God , by walking in Faith , Love , and Hope , according to his Teachings : Ioh . 1.4 , 5 , 8 , 9 , 12. All which from the beginning he hath made known , and so still is , and ever will be making known , that men might come unto him .

And this is the sum of the Gospel , which was at first by God in Christ , and through Christ , immediately without any other Agent or Instrument , Gen. 3.15 , 22. but Christ , made known and declared in the hearing of Adam and Eve , in Paradise , Gen. 3.15 . in denouncing the curse on the Serpent : See the Declaration of the testimony of Christ , par . 3. page 201. to 206. & 325 , 326 , 327. He saith , And I will put enmity between thee and the woman , and between thy seed and her seed ; it shall bruise thy head , and thou shalt bruise his heel ; in which that Christ is promised on mans conviction , before the curse was denounced on Adam , is intimated that he should be made under the Law , and made a curse for mankind : That he is called the seed of the woman , is intimated , that he should be made flesh , even a very man , and that of a woman , without the use of a man , and so Satan overthrown in his own snare : in that it is said , The Serpent should bruise his heel , is intimated his great sufferings , through which we should pass to enter his glory : in that it is said , He should bruise the head of the Serpent , is intimated his victory , how by vertue of his Sufferings and Sacrifice , he should take away sins , and destroy the works of the Devil , and have himself a Kingdom , and Raign . In that he is here set forth as a publike man , in place of the first , intimates both his undertaking for all men ; and that he is such a Seed , that whoever cometh to believe in him , shall be as verily counted of the same seed spiritually , as they are counted men , in coming forth of Adam naturally . In that the promise was not personally given to Adam , or Eve , or both , but proclaimed , in denouncing the curse on the Serpent , that overthrew mankind ; it intimates , That the Grace in the Promise , was for and towards all mankind , to be applied in spiritual Evidences and Demonstrations , and so received in turning to God , the same way we went from him . For it was in hearing and receiving the Tempters word , and so looking on , desiring , taking , and eating the forbidden fruit , we forgat the word of the Lord , and so sinned and fell from God : So now again , in hearing this Word of the Lord , and minding , believing , desiring , and so receiving , and feeding on Christ as Demonstrated , we come by him in to God again . In that it 's said , He will put enmity between the Serpent and the Woman , and between her seed and the Serpents seed ; Is intimated , That Satan is an enemy to mankind , and especially to this promised Seed , and the Grace proceeding from him , and to all that mind and receive it , to keep men from receiving it , or withdraw them from it : And that all those that willingly imbrace his temptations , and will do his will , in contemning , rebelling , and opposing against this Grace , they are reckoned of the Serpents seed : And all those , that in the sound and demonstrations of this Grace , do in hearing hear , and so mind , believe , and desire the Grace demonstrated , and so close with Christ therein ; they are reckoned after him , of his seed , who is the seed of the woman ; and they are blessed in and through him , and shall raign with him . And in that the Promise is in terms of a time to come , it intimates , That Christ then had not , as then , but in due time was to come in the flesh , and act his sufferings and sacrifice , and after that to come in glory and raign : And yet that his undertaking to do all this , was so vertuous with God , and accepted of him , as if it had been done ; so as he delivered all over to him , to make known this Grace , and to absolve and judge : And so it was by vertue of his death and sacrifice , even before the acting it , as since the acting of it , that mens lives were preserved , means used , and Spirit sent forth to strive with men , and Believers saved , and rebels condemned by him : And so his Death and Lordship , the same for vertue and acceptance , before and since that acting , as in the acting ; though diversity in cleerness of demonstrations , and degrees of Operation : but I onely name these things here , becau●e they are more fully and amply set forth in another Treatise , noted in the margent .

And yet the Gospel was still more fully opened , and set forth by God in Paradise , as is recorded , Gen. 3.22 . Gen. 3.22 . And the Lord God said , Behold , the man is become as one of us , to know good and evil , &c. in which is an Explanation of Gospel : True it is , as some give the sence , they pervert and deny the Gospel ; for they have said and Writ , That this is Gods Testimony of Adams increase o● his cleer knowledge of , and likeness to God , by eating of the forbidden fruit : Mat . 22.29 . Mat . 12.24 . In whose gross and corrupt sence , avouched , we may see verified the truth of our Saviours saying , They erre , not knowing the Scripture nor the power of God ; yea , therefore erre , because they know not , &c. for assuredly did they know and believe the Scripture that tells us , Gen. 3.1 , 12. Rom. 5.12 , 18. Cor . 15.21 , 22. Ioh . 5.39 . 1 Cor . 1.24 . the effect and fruit of that eating , to be nakedness , fear , death , judgement , condemnation ; And that all recovery of true knowledge of God , and likeness to him , is through Christ , yea , the whole Scripture testifieth of Christ , and exalteth him , as the onely medium for mee to come to God , by him ; and he is the Wisdom of God , and the Power of God , in whom a new Creation is prepared , and recovery of sinners , and resurrection from sin and death obtained , to be given in his way and season , &c. which known and believed , would make men wise to salvation , and to speak rightly : 2 Tim . 3.15 . Rev. 19.10 . So that if any believe the Scripture , and the Power of God , they would abhor to invent , conceive , believe , or vent , as a truth , such a gloss , and corrupt sence , as doth plainly contradict so many places and plain affirmations of the Scripture , And openly proclaim Satan the serpent , to have told Eve the truth ; Gen. 3.5 . and the obeying his Doctrine , to be the way to life , in knowledge of and conformity to God ; Ioh . 8.44 . Mat . 13. Rev. 12.19 . and which also proclaims our Saviour to have spoken falshood , in saying , Satan was a murtherer and a liar from the beginning , and that he is the enemy and deceiver of the whole world . Surely such as will avouch this of the Scripture , and of our Saviour , to justifie Satan , they are farther deluded by Satan , then Eve was ; so that for the falseness of this interpretation and sence , I need say no more : all that believe and love Jesus Christ , will abhor it .

But there are , that believing the Scripture and Testimony of Christ to be true , and being themselves both learned and godly ; yet taking the coherency , dependance , and connexion of this Sentence , Verse 22. to be with and upon the 6 and 7 Verses , they do conceive and give this for the Sence , That it is an Ironia , and bitter reproach of mans bold attempt : But whether God himself at any time speak by figures , in such a manner , or by contraries ; I forbear to say , though surely a reproof of mans sin is in it ; And so some express the same sence more plainly , thus : That God thus upbraided Satans lying speech Verse 5. and would leave an impression in Adams heart , of his pride and folly , in believing Satans deceitful promises : And surely there is a truth in this sence , which may be sometime found in Gods speaking by his servants to men , which is to be discerned in the manner and occasion of the speech , as by Michaiah to Ahab , 1 Kings 22.15 , 16. & 18.27 . Go and Prosper , for the Lord shall deliver into the hand of the King : It was so spoken , that Ahab took it for no certain prediction of his good : So Elijah to Baals Priests , Cry aloud ; for he a God , either talking , &c. which manner of speaking , is not to affirm the truth of the goodness and usefulness of things , according to mens conception , but to shew and reprove the falseness of mens conceits and ways : And so in this saying , Behold , the man is become as one of us ; see what a likeness to us he hath gotten , by forsaking substance for a shadow , &c. to reprove Satans lie , and mans pride and folly , in believing it , and aspiring to be as God , &c. is a sence included , and may be very useful , though I conceive it not the proper and direct sence , but that there is a direct sence , more proper and in more fulness of Truth , according to the words .

CHAP. VIII . Of the direct and proper Sence of Gen. 3.22 .

THe direct and proper sence , agreeing in one with the testimony of Christ , the Scripture and the Power of God , I conceive appears in the natural and plain import of the Words ; and I suppose so will others understand and believe it , if the sentence it self be well minded and heeded : For 1. The time when these Words were spoken . 2. The occasion on which these Words were spoken : And 3. In what manner , and by whom they were spoken : And 4. To or with whom they were spoken : And 5. What the Words themselves are which are spoken .

1. For the time when these Words were spoken : They were not spoken next , when Adam had eaten of the forbidden fruit ; other things were found in him , and other words spoken to him then : yea , they were not spoken before Adams conviction and condemnation : And we may be sure God spake nothing after , to overturn the truth of his own conviction and judgement of man as fallen ; Gen. 3.14 , 15. yea , they were not spoken , before the sentence and curse denounced on the Serpent , for his lie and mischief wrought : And sure God said nothing after , to intimate that sentence unjust : yea , they were not spoken till after Christ had stept in and undertaken , which was also before the curse sentenced on Adam , that Christ as the seed of the woman , might come under the Law , to suffer and overcome for man : And we may be sure God said nothing after , to import the death , sufferings , and undertaking of Christ , as vain ; such thoughts be far from us : yea , these Words were not spoken , till very probably Adam and Eve believed the promise of a redemption by Christ ; so as ( notwithstanding the death deserved , Verse 20. and sentenced ) in belief of the promise , he called his wives name Eve , as being the mother of all living : And the Lord would speak nothing to make faith voyd ; so that consider the time when these Words were spoken , being after the conviction and judgement of man , for his sinfulness in eating of the forbidden tree , after the curse upon Satan for deceiving man , after a redemption prepared and proclaimed for man , yea , and believed also by one man , and one woman ; And it will lead us to a right taking of the Words , in their own imported sence , and free us from the delusive sence first mentioned : whereas by making the coherence and connexion of Verse 22. with Verse 6. gives strength to such deluders , and makes the second sence appear more harsh and hard to be received : But the minding the time , avoyds this inconvenience , and the next helps on .

2. The occasion on which these Words were spoken , appears not to be either onely , or primely on the occasion of Adams eating the forbidden fruit , and his fall thereby , though instructively to us-ward included in it ; but that said and done on that occasion , was the calling man to judgement , his examination , Gen. 3.9 , 10 , 11 , 12 , 13 , 14. conviction and condemnation , the sentencing the Serpent to an unremoveable curse , and the finding out a ransom , and preparing a redemption for mankind , and proclaiming it : But the occasion of these Words , Verse 22. appears to be the fruit and work of the great Love of God , Verse 15 , 16 , 17. in the cost he was at , in the great redemption prepared in his Son Christ for mankind ; in which man was in a better condition , then simply as fallen , or then Satan , for whom was no recovery : And with this , the flowing forth , and divulging of his own Love , in making known the redemption , and the overthrow of Satan and his work also , as the medium to bring men in to believe : In which they might receive the blessing , and so hope set before them : And this also may be added , That though Adam had lost his principality and publike place , and another , even Christ was in it , Verse 20. in a higher degree ; yet as man concerned , both he and Eve believed the promise , and so were spiritually united to Christ , and of the spiritual seed , and so accepted in him , and reckoned after him : And all these put together , appears to be the occasion of these Words spoken , Verse 22. which helps well to understand the sentence , in its own import , as truth , and a Gospel truth .

3. Mind in what manner , and by whom these Words were spoken , and it appears to be immediately by God himself : We cannot properly say , that ever God said or did for or toward creatures , any thing immediately , but onely that first act of God , and in God , one in Three , and Three in one , producing or begetting that living Spirit , the Word , in union of Person with the Son , and so one Son , the onely Son of God , glorified with himself , one of the Three , one with him , the same God ; he by whom all things were made , and redemption wrought for mankind in preparation , through whom God shews forth his goodness , and speaks to , and works in men , &c. yet now he being one with God , in God , and God ; all that God saith or doth , by and through him , without the use of other mediums and servants , he may be said , in a proper , true , and full sence , to say and do immediately : As also in a secondary sence , that he saith and doth by Angels , and invisible mediums , he is said , though not properly , yet in respect of us , and our understandings , truly to say and do immediately . Now these Words were spoken by God , Gen. 3.22 . without the use of any other servants or mediums , but onely by and through his Son Christ : Mat . 3.17 . & 17.5 . And so the Lord God said , He himself immediately spake these Works : Now for words spoken immediately by God himself , we can scarce find any at any time , but about the testimony of Christ , as here Verse 15. and Chap. 12.3 . & 15.5 , 6 , & 17. Gal. 3.19 . onely the law of ten words , which was to discover Sin ; and sentence to death , to keep men humble , to prize Christ and believe in him , even as that was which here God foresaid to convict man , and on these words did to man , Gen. 3.9 , 10 , 12 , 13. Exod . 20.1 . Deut . 5.22 . those ten words are said to be spoken by God himself ; though whether so immediately as these , or no , I dare not determine , because if the Apostle speaks of the whole Law , Gal. 3.19 . then Angels were used in the publication thereof : But however , that God did ever speak immediately by Ironies , I nowhere find : And this consideration of the manner of speaking , and by whom , will lead us to take the sentence for the sence , according to its import .

4. To and with whom these words were spoken , appears cleerly in the whole sentence , and the following verses , and doing of the Lord , in which we may see , That these Words were not spoken to the Serpent , or Satan , to upbraid him , though his upbraiding and overthrow also be strongly imported by the words spoken : Neither yet were these Words spoken to Adam , to reprove him , though the minding and the reproof of his pride , deceit , and folly , be fully and forcibly imported by the Words : But it is apparent , the Words were spoken by God to himself , in his Son : And so by the whole Three , the Father , and Son , and Holy Ghost , to this living Spirit in union of Person with the Son , who was in the form of God , his Image , equal with him , yea , as one Person in the Son , one and the same God : And so it is spoken , like as that before , and to the same that was spoke : And God said , Let us make man in our Image ; Gen. 1.26 . so that no need of Ironies here , in speaking to himself : Yea , it is evident here , That this is the Declaration of the Councel of the Three in one , the living Spirit , one in the Son , yea , the Son , and with him in all his decrees : And this saying i● like that , Gen. 8.21 . God said in his heart ( upon a savour of rest found in a Sacrifice ) what he would set his eye on , what he had done , what he had accepted , what he would farther do ; a● the Words declare in the whole 22 V●rse : which in belief of the Testimony of Christ , would lead us to the right understanding of them , according to their own plain import . And so for

5. The Words themselves considered , as they signifie , and are used in like sentences of like business in the Scripture , and have the sence , according to the testimony of Christ : Let them be well minded , Gen. 3.22 .

Behold , &c. This Word , when spoken to man , calleth him to attend , hear , see , and observe , that discovered to him , as that which is of great concernment to him to be minded , admired , and wrought upon by it ; and the record here hath the same and farther usefulness to us : But as the Word is here spoken by God , to himself in his Son , it importeth what he in beholding doth , and will do , namely , set his eye on the redemption prepared in his Son , Lam . 1.9 & 2.10 Psa . 105.8 , 11. Mat . 3.17 . and covenant made with him ; he will not slight or forget it , but remember it , for the ends for which he hath fitted it , and so accept , and take up his rest and well-pleasedness in his Son , and his work : and if one may be so bold as to paraphrase it with more words , according to other sayings in Scripture , we might take the meaning thus : Let us behold , set our eye on , and remember , that which we have done , and taken up our rest and well-pleasedness in , in the preparation and beginning for , and of the redemption of , and new creation for man ; what love we have shewn , what cost we have been at ; I in giving thee my Son , my choice delight , to undertake , suffer , and offer sacrifice for man ; Thou my Son , in accepting and undertaking ; and our Spirit in making known and testifying the same : in which redemption is wrought far mankind , and he redeemed from the curse of the Law , and life in thee my Son for him declared , that they might believe and receive it ; and the man and woman that have heard , believing , and so beginning to partake , and made capable through sufferings in faith to be made to enjoy the fulness in due season , &c. Behold ,

The man , &c. that is , Adam and Eve , in whose loins all men were , and out of whom naturally to come , and so in one respect all mankind ; but in a special sence , the man , that is , Adam and Eve , as believing the Promise , and so come into and reckoned after Christ : which sence includes all Believers , that also be so accounted ; And so the man

Is become as , &c. This Word as sometime signifies an equality , and sometime a full resemblance , and when so used , it is easie to be seen in the whole sentence and business about which it is used , in its own import : But it is often used for a likeness , but in some resemblance ; as , Mat . 10.16 . Be wise as Serpents , is not in serpentine wisdom , but in use of pious wi●dom ; as wary , watchful , diligent : Isa . 40.7 , 8. Gal. 4.12 . Mat . 24.44 . Rev. 16.15 . So mans days are as grass , that is , in sudden fading , &c. not in insensibleness , &c. Paul was as the Galatians , that was in sympathy , and in respect of the way appointed in Gospel tenor , &c. but not as they , snared with seducements , enclining to bondage , &c. also it is said , Christ will come as a thief , that i● , suddenly , &c. not unjustly to take that is not his own ; so here , as is but in some sort of resemblance , as the Words shew : For he saith ,

Behold , the man is become as one of us ; note that he saith not , He is one of us , not one of the Three in one God , in whom Three persons , and no more but Three persons , and they , each , and all Three , and onely they Three are one God : The Word or living Spirit , that hath undertaken , and so the Christ being in union of Person with and in the Son , and so one Son , the onely Son of God , and so one of the Three ; but Adam or Eve , is not he : and it is not said the man is one of the Three , no word soundeth so : Nor saith he , equal to us , Phi . 2.6 , 9. Pro . 8.22 , 23. or to one of us , for that equality is in the Word , the Son of God , and his onely peculiar ; nor saith he , As us , but as one of us : he saith not , One with us ; as if already one with them fully , in uprightness , in design and fellowship , wholly of our mind , &c. that was yet to be waited for ; but , as one of us : And if we mind , that this one is the Word , the Son of God , the second publike man , that had undertaken for mankind , and virtually wrought redemption for them , and purchased them into his dispose , and was become the Mediator between God and men , and sender forth of Light in means to them , and the communicator of the dignity of Sons to Believers : And thus consider the Words , as one of us , as one of his , or in some respect as he , taking this in a threefold sence , all true and useful .

1. In a remote , large and general sence , as things are prepared and compleat in a publike man : As thus : as one of us , we had before made man in our Image , and in that man as a publike man , all mankind , and so beheld him righteous , and sinless , and approved and blessed him , and so all mankind in him , without any Mediator to intercede for man : But by the seducement of the Devil , man sinned , and fell , and lost our Image , and forfeited the blessing from himself , and so from all mankind : But now in and by the will of us , one of us hath consented to take mans Nature in a Body , and so to offer Sacrifice , &c. w●ich we having accepted , and so the preparation made , and ready in the Word of Life , the Son , one of us , that is become the Christ the second publike man , the spiritual man , the Mediator , presenting himself for and in the behalf of mankind : So that by that done by this second publike man , and in him as a publike man , all mankind are recovered , in him cleered , and righteous , and justified , and furnished with all that appertains to eternal Life : Therefore as before in the first publike man , we had made all mankind so far like us , as in our Image ; So now again in the second publike man , he is become as one of us , one that is presented as redeemed and provided for , in one of us : And so of that number we have wrought redemption for , and may freely according to Truth , and Justice , extend mercy and means unto , 2 Cor . 5.19 , 21. Isa . 53.5 . Rom. 5.18 . & 3.23 , 24. to bring into participation , &c. And such language and expressions imported , are full in Scripture : God was in Christ reconciling the world , &c. and , With his stripes we are healed , &c. Therefore as by the offence of one , unto all men to condemnation ; even so by the righteousness of one , unto all men to justification of life ; for all have sinned and come short of the glory of God : Being justified freely by his grace , through the redemption , that is in Christ Jesus . So that the Words in this sence , as recorded , are true and good Gospel , for mankind to know what they have in Christ , Joh . 1.4 , 8 , 9 , 10. and what they are in him ; and how by vertue thereof he enlightens every of them , that they might in believing come in and partake : Col. 1.28 . And this Paul knowing , endeavored by warning and teaching , to prepare men for such a view , and so in presenting Christ to them , to present every man perfect in Christ , that they might be alured to come in to him , to partake of the same : And this sence is true , as redemption is wrought for mankind in Christ , accepted , and approved of God , and here testified so to be .

2. In a nigher and more special sence , as this redeemer and redemption was proclaimed , and held forth to be believed , and by Adam and Eve heard , and in some measure acknowledged true , and professed , 2 Chr. 7.14 . Num . 6.27 . Eph. 3.3 , 9. & 2.13 , 14 , 22. Mat . 23.19 . 1 Ioh . 1.3 . Ioh . 15.1 , 7. in which also he put his Name in his Son upon them , this Gospel bringing grea● riches with it , so that the hearers made disciples by him , become of that number that are of his calling , and for his teaching , and so to have fellowship with him , even with the Father , and the Son , and so with each other , together in Christ , in whom , through his Doctrine , they so far , and in such a sence are : And so also in this sence , it is truly ( and to us more understandably ) said , The man is become as one of us , whom by one of us , we have redeemed , and called , and acquainted with our mind , and taken into our family , to nurture and teach , to bring into spiritual union with one of us , and so into fellowship with us : And this sence is plain and Scripture like .

3. In a more full , proper , and most special sence , as Christ and his redemption made known , and being heard and believed by Adam and Eve , Ioh . 1.12 , 13. & 3.3 , 6. did work effectually in them ; so as they were prevailed with , unfainedly to believe in God for all that good promised , and so were born of God , born from above , of water , and of the Spirit , and so by Faith united to Christ , and begun to be conformed to him : They were accepted in him , and reckoned after him , and so his peculiar , who communicates the priviledges of Sons to such ; and so it was graciously and truly said , The man is become as one of us : And the Words thus spoken , as carrying forth this threefold sence , to call in all , to encourage hearers , and to comfort unfained Believers , &c. instructs teachers of the Gospel so to speak it , as they may give to every one their portion : And so the Words according to the testimony of the Gospel , and all circumstances of time and occasion , and the manner of speaking , and by and to whom , and their own plain import , carry forth this sence ; And yet the following sentence confirmeth it more ( though the looking at the connexion of this 22 Verse , with the 6 and 7 Verses , hath made this also hard : The man is become as one of us )

To know good and evil , that is , to have a right discerning in understanding and judging , by way of approving that good , and rejecting with abhorring that is evil ; that so he might imbrace and enjoy the good , and fly and be freed from the evil : And so mind the very Words , for he saith not , The man and woman are become as Gods , knowing good and evil ( as the Serpent promised them , in believing whom they lost the true , Gen. 3.5 , 6 , 7. and fell into a miserable knowledge ) nay , we may find the reproof of the Serpents lie in the Words cleerly ; neither is it said , that necessarily and without any more done for and to him , he shall infallibly know ; But to know , that as by grace he is brought into a capacity to know , so by the same grace he may know : Gen. 1.26 . & 2 7 , 31. for before his fall , he had the true knowledge of God , as his Creator , and of his love , and goodness , and gracious mind therein toward man , and of the nature and serviceableness of all creatures , and so knew good , and no evil in all this , but every thing good and beautiful , as God made it , &c. And evil he had or felt none , but onely knew it to be , in forsaking and disobeying the Word of his Creator : That onely he knew to be evil , Gen. 3 7 , 8 , 9 , 10 , 11 , 12. and that which would produce evil , &c. in and upon his fall he lost his right and true knowledge , that was knowledge indeed , and fell into an experiment of evil and misery , and knew good lost , and misery met with : And so his knowledge was even error and darkness , faulting the work of God about himself , and thinking vainly to help it , was afraid of God , and thought to hide himself from him , and to excuse his sin ; nor knew he any way to bring him rightly to know , or enjoy God again , or to be freed from the evil he had brought on himself , in departing from God ; Rom. 5.6 , 8. Eph. 2.4 , 5. Iob 33.24 . Eph. 2.14 , 15. Col. 2.14 , 15. Gal. 3.13 , 14. 1 Pet . 3.18 . nor had he a heart to confess his folly , and desire this grace : But God who is rich in Mercy , in his Love to mankind , found out a way to recover man again , yea , and bring him to a better estate , to know and enjoy good again , and be freed from evil ; by finding out , giving , and accepting a sacrifice , by which all contrary to man in the way , that made it impassible , was removed , and so man put into a capacity to know , &c. being in this one of Christ his purchased ones , for whom he had undertaken , and redeemed them from the curse of the Law , that this knowledge might be tendered to him , and he receive it : And to this end in his way , by making known and proclaiming , and therein tendering , and giving this knowledge to them , enlightning men , that they might know and receive , in which they are reckoned as his family and scholars , whom he teacheth : he proceedeth yet farther , by following on with his Spirit , in such as abide in his teaching , Ioh . 1.12 , 13. converting , renewing , and uniting them spiritually to himself , communicating to them the priviledges of Sons : And these by faith are of him , his seed , his brethren , in some measure knowing , and by following on to know farther : And as Adam had all men in his loins , so the first sence reacheth to all ; and as Adam had heard the Proclamation , so the second sence reacheth to all that come of him and hear this tidings : And as Adam and Eve had unfeignedly believed , and received , and confessed , and so were of his seed ; so the third sence reacheth to all , that in hearing this testimony of Christ , are brought in unfeignedly to believe , and so become of the same seed : and so the Words are full of truth and plainness , The man is become as one of us , to know , in the first sence ; in a capacity to know , in the second sence ; in a preparedness , furnished with Light , Means , and capability to know , in the third sence ; indued with the beginning of knowledge , fitting and enabling him farther to know : And so in all together true , to believing Adam and Eve , and concerning all unfeigned believers , that I say nothing of a farther sence in Gods beholding what in his councels , and agreement with his Son Christ , he had compleatly prepared in the last days to bring forth : But this may be said , the Devil propounded a false way , and false glass to man for knowledge ; Ioh . 8.44 . Pro . 8.5 , 7. Psa . 34.8 . Ioh . 1.18 . & 14 31. Deut . 29.3 . Exo . 10.2 . Pro . 22.20 , 21. Psal . ●● . 5 , 8. Eph. 1.17 , 18. and man in trying it was deceived , and found it so : He is a lier , but God who is truth , hath wrought and given , proclaimed , and now approved , and testified of that which is the right way and true glass to know , and will deceive none that taste and make trial thereof , it being the onely true way to know God a Father ; his work of redemption , and preservation by it , is that we might know his making the same known by Word or Writing ; and causing it to be taught , is that we might know the illumination of his Spirit , in the hearts of those brought in to believe , is that they may farther know : And so it is said , The man is become as one of us , to know good and evil , now in a new manner , as now greater goodness is shewed him , to be enjoyed in believing , Deut . 30 15 , 19. 2 Cor . 5.1 , 11 , 19 , 20 , 21. & 6.1 , 2. then at first he saw to enjoy ; and greater evil to despise and refuse it , then his former evil was ; and so both Life and Death set before him , that by the one he may be allured to close with it , and by the other deterred from that which would cast him into it , and so in believing imbrace the good , and be freed from the evil : And so I conceive the Words are plain , and plainly understandable , Behold , the man is become as one of us , to know good and evil : And the next Words , understood according to the testimony of Christ , and these forewords , and the connexion with the two precedent and two following Verses , confirms all hitherto said .

And now lest he put forth his hand , and take also of the Tree of Life , and eat , and live for ever . In looking into the testimony of God in the Gospel , Gen. 3.15 , 22. concerning Christ , and so in this first Proclamation of it here , and this record of his Approbation : Iam . 1.17 . Ioh . 3.17 . Luk . 9.56 . 1 Ioh . 4.9 , 10. & 1.5 . We may in believing discern and understand , That every good and perfect giving , comes from him , and that he is the Father of Lights , with whom is no variableness nor shadow of change : And that he gave not his Son , the Redeemer , to condemn the Word , and destroy mens lives , but to save , and that they might be saved , that so in believing we might live through him ; so that God is light , and in him is no darkness at all : That he hath done in giving and making known his Son , witnesseth and confirmeth all this to be true ; yea , he hath confirmed it with his oath , Ezek . 33.11 . That he hath no pleasure in the death of the wicked , but rather that he turn from his way and live ; for which cause he sent his Son to overthrow Death and Devil , and procure life for man : Not to exempt him from bodily dying , but to take the sting and curse out of death , and so sanctifie death to man , that he might pass through it unto life , being raised by him ; So as to frame such a sence of this sentence , as would import God to be an adversary to mans enjoyment of everlasting life , and living for ever in bliss , would be of like dishonor and contradiction to God , and Christ , and Gospel , and Faith , which that delusive sence at first mentioned is , and of like abhorrency to all true Believers ; neither doth any Word in the sentence , if understood in its own import , give us any occasion so to fancy : Let them be well minded with Scripture testimony .

The Tree of Life , if we consider it naturally in it self , as God made it , and put vertue in it , it had its vertue and tendency , being eaten of , Gen. 1.29 . & 2.9 . Rom. 8.3 . Eccles . 7.29 . Gal. 4.4 . to preserve the natural life of man , in immortality and never dying : And i● we consider it typically and instructively , it pointed out man receiving of justification and eternal Life , by continuing in his natural righteousness , as the holy Law was at first in his heart , though in his fall lost out of his heart , and he faln under the power of that Law : Now both these ways , through mans offence , this Tree was become , if eaten of , Heb . 9.12 . Psa . 16.10 , 11. 2 Tim . 2.11 , 12. 1 Cor . 15.21 , 22. 2 Cor . 5.1 , 6. cross to the way of attaining of everlasting Life , God had prepared in a Mediator for mankind ; for this Life was procured by the death of the Redeemer , and received in his Resurrection and ascent , &c. to bestow , and is to be attained by men believing in him , in passing through death as overcome and sanctified by him , and enjoyed in the resurrection to be effected by him : so that eating of the fruit of that Tree , and living ever in this natural life , would keep men in perpetual misery , and make them uncapable of having everlasting Life : As dependance on mens own righteousness , which is of the Law , keeps men from submitting to Christ , Rom. 10.2 , 3. Mat . 16.24 . and frustrateth their receit of Christ and his righteousness ; which God instructed Adam in , by clothing him with Skins , and sending him forth of the Garden to till the ground , that so he might be always minded of his sinfulness and mortality , and live by Faith in the Mediator ; and not turn back in thoughts , either of avoyding bodily death , or getting life in any work or righteousness of his own doing , but go on believing unto death , waiting for the resurrection to eternal Life by Christ . And God knew that now the Tempter would be as busie to move him to eat of this Tree , as he was before to move him to eat of the other : and Adam in his will , in that liberty it was preserved in , might have attempted it : And God in his Wisdom , would neither work with an irresistable force upon his will , nor alter the Nature of the Tree , but work on him by gracious alurements ; nor would he leave any thing of his Creation so in his choice , that it might necessarily , if eaten , become a snare to him : Therefore did he by such means shut him out , and fence it from him , that he should not come to eat thereof . God at the first left both Trees before him , with a prohibition from eating of one , which if he did , would cause his dying : and so with the furniture he gave him , left his life in some sence in his own keeping : But now God had been at great cost for man , and shewn greater grace in the redemption prepared , and proclaimed , and would not betrust him again with keeping this life , prepared in a Mediator , but put that in surer hands , even in the Mediators that procured it , to dispense , preserve , and bring men to the enjoyment of it in his way , even the fulness of it , That as men receive it onely by Faith in God through Christ , so they might live by the same Faith , and that way the Promise and inheritance be sure to all the seed : So that as the compleatness of the redemption wrought by Christ is affirmed , Verse 15. so in this 22 Verse is affirmed Gods acceptation of it , and here intimated Christ his faithfulness for his redeemed , and the way of Believers proceeding to enjoyment , through self denials and deaths , in living by Faith : and this clear here in the connexion , in that after Gospel preached , and the intimation of Adam and Eves believing , Gen. 3.15 , 20 , 21 , 22 , 23 , 24. and the Declaration of Gods both helping and humbling them , in clothing them with Skins , and the Lords setting before himself his own great work for man , and what man was therethrough become , he now as one that would remove the stoppages , and see to the prospering of his own work ; as he coupleth his former work with an And , And the Lord God said , Behold , the man is become as one of us , to know , &c. so he coupleth this with another And ; And now lest he put forth his hand , and take also of the Tree of life ( meaning that in the Garden ) and eat , and live for ever : He to prevent such an offence , and such a living for ever as would not be blessed , but keep him from enjoying that everlasting Life , which is to be had by Faith in Christ , and feeding on him , the true and supernatural Tree of Life in the new Creation : therefore the Lord sent him forth , &c. And thus this whole 22 Verse appeareth true without any Irony , in its own plain imported sence , which is the third and last sence I have mentioned , and containeth excellent and good Gospel in it : For in the Words in this their own imported sence , is cleely shewn us , either by intimation , or plain expression , as agreeing with the 15 , 20 , and 21 Verses , The infinite and glorious Wisdom , Power , Truth , Justice , Mercy , and Goodness of God , and that verily in all these things , viz.

1. The freeness and greatness of his Love and Pity to mankind fallen , even while sinners , unjust , Tit . 3.4 1 Tim . 1.15 . Iob 33.24 . Rom. 5.6 , 7 , 8 , 10. 1 Pet . 3.18 . ungodly , in finding out a ransome , and giving his own Son to die and work redemption for them , even while they were such , and proclaiming it to them while yet they remained such , to call , return , and save them .

2. The infinite Wisdom and Power of God , Psal . 9.16 . in taking and overthrowing the Devil in his own snare , in that the way he led man to eat of the forbidden fruit , and the death he brought man to thereby , is turned to be his own overthrow . 2 Cor . 4.6 . Isa . 42.16 . Iude 6. And in this also God brought light out of darkness for mankind , when the evil angels were chained with darkness , in that God took occasion from this work of Satan , and mans sin and misery incurred , to shew forth the glory of his Truth , Justice , and Mercy , both in his severity and goodness ; Gen. 3.14 , 15.9.14 . his severity on the evil angels , for their deceiving and murthering man , even therefore putting them remedilesly under the curse : his goodness to mankind , whom though examining him , to discover his sin ( which course he took not with the Serpent ) yet where sin abounded , Rom. 5.20 . & 3.4 , 5. grace much more abounded ; and God in stead of executing the curse on mankind , for his great unrighteousness , took occasion from mans sin and misery , Gen. 3.15 , 22. with Mat . 17.5 . to shew forth and commend his own Mercy and Righteousness , to manward more abundantly : So that he hath prepared , given , and proclaimed a Redeemer for him , and testified his well-pleasedness in him ; Gen. 3.2 , 5 , 6 , 7 , 8 , 10. so that , whereas by hearing , and thence beholding , and desiring , and taking , and eating of the forbidden fruit , man lost the Life and Image of God he had , Ioh . 5.24 , 25. Rom. 10.15 , 17 Isa . 55.2 , 3. and fell under his displeasure : Even so now by hearing the Word , or voyce of this Redeemer , proclaimed , and thence beholding that discovered in him , and desiring it , and as tendred , taking , in believing , and eating , in accepting thereof , is made the way to receive this new Life , and be renewed to the Image of God , and received into favour and well-pleasedness , and so to become as Christ in fellowship with , &c. And not onely this , but that first death , in griefs , sorrows , weaknesses , labours , mortality , and death , in turning to dust , as it was the very fruit and wages of sin , and so the curse that came on man , with which the Devil had power to terrifie man , &c. even these weaknesses , Gal. 3.13 . Hos . 13.14 . Heb . 2.14 , 15. 1 Cor . 15.21 , 22 , ●4 . sufferings , and death , are by and through the death of Christ for man , who thereby took out the sting and curse , and Lordly power of Death , and in and by himself , overcame Death and the Devil , that had the power of Death , and received power in his time to bring all men out of that Death , now altered and sanctified in the very nature and tendency of it ; so as they are through Christ , by vertue of his death , become blessedly instrumental for much good , tending to happiness , As to say ,

Iob 33.16 , 24. Isa . 27 9. H●b . 12.7 , 10. 1. To be means to correct man , and hide pride from him , and break him off his enterprize , and so save his soul from perishing , and bring in to prize , and receive the voyce and righteousness of Christ .

2. To conform men to the death of Christ , Rom 6.3.4 , 5 , 6. Phi . 3.9 . that they may come to be conformed to him in his Resurrection .

3. To keep men from loving the World , that now is , 2 Cor . 4.17 , 18. & 5.1 , 10. that they may affect heavenly things , and long for the coming of Christ , and the World to come .

4. To try and exercise their Faith , Love , Patience , Heb 10.32.38 . 1 Pet . 1.6 , 7 , 8. Iam . 2.3 . &c. that they may in this World live by Faith ; and that Faith tryed , appear glorious at Christ his coming , being precious now .

5. Luk . 24.26 . Act. 14.22 . Isa . 52.2 . 1 Thes . 4.14 , 15. Heb . ● . 17 . To be a path and passage through which they may follow Christ , and enter into Glory : And so the very bodily death , as a bed of peace , for all Believers bodies to sleep in , till Christ come and bring them forth to Glory ; and a prison for all their enemies that willingly become of the seed of the Serpent , to keep them from molesting , and detain their bodies till Christ come to raise and judge them , Joh . 5.29 . Rev. 20.11 , 15.

Oh blessed change ! how good is it to be nurtured with this rod , and to instruct in this ? and for these ends , God put Adam out of the earthy Paradise , and from the Tree of Life therein , to till the earth , out of which his body was taken , and to it to return in hope of a Resurrection : So light is sprung out of darkness , that the Believer may say as Rom. 6.17 .

3. The free , rich , Ioh . 3.16 . 1 Ioh . 4.9 , 10. Tit . 3.4 , 5 , 6. and abundant grace of God to mankind , and glorious rich grace to Believers , is more abundantly manifested and extended , both to mankind and Believers after the fall , in the Redeemer and his redemption , with the new Creation therein , and the Proclamation and Approbation of it , then it was before the fall in the first Creation , with all its furniture for man , and the Creation of man with all his beauty , furniture , and priviledges : though free , rich , and abundant grace appeared greatly therein , Rom. 5 20. yet it appears more abundantly in this redemption . And this may be cleerly evidenced by many things , as to say ,

1. In his Love and Pity to mankind , to whom he shewed so much love before , that now when fallen , upon the occasion of his fall , he as soon as he had convicted man , Gen. 3.14 , 15. Iude 6. before the Proclamation of the Redeemer began , and in that Proclamation compleated , the denouncing of the great irrevocable , remediless , and everlasting curse on the Serpent , and so on all the evil and faln angels , The Angels were made holy , yet aspiring , left their habitation , Oh the patience and forbearance of God , that did not presently denounce the curse , till he having shewed favour and love to mankind , the Devil envied that , and provoked his love in overthrowing man , so shewing his enmity to the grace of God : and then God in his love to mankind judged him , and put him even for this mischief done to man , under the terrible and remediless curse ; as his great judgements on enemies since have been the fruit and demonstration of his love and mercy towards his people , Psal . 136.10 , 20. Rev. 11.14 , 15. as the total overthrow of all the serpentine seed will be the same : so that in this love to mankind is shewn more then it was before the fall .

Psal . 33.6 , 9. Ioh . 1.1 , 2 , 3. Phil . 2.6 , 7 , 8. Rom. 8 32. Gal. 3.13 . 2. In that he was at more abundant cost for the redemption wrought for mankind , then for the first Creation ; for though he made all things by his Word , his Son , yet that was without any abasement of him : he but spake , and it was done : But this he , by whom all things were made , even his choice Jewel was abased in a body , to shed his blood , and suffer the curse , and so was delivered up for us all , and hath by suffering the curse redeemed us from the curse of the Law , &c.

Phil . 2.7 , 11. 1 Cor . 15.44 , 45 , 47. Isa . 42.1 & 61.1 , 2 , 3. Heb . 7. Col. 2.3 , 9. Rev. 1.18 . 3. In that he hath filled , furnished , exalted , and glorified this second publike man , that undertook for mankind , far above all that he had foredone to the first publike man : This second being a spiritual man , filled with all the fulness of the holy Ghost , King of Righteousness , King of Peace , Prophet , and Priest ; in whom are hid all the treasures of wisdom and understanding ; in whom dwells all the fulness of the Godhead bodily : so all is perfect in him that once died , and is alive for evermore .

Mat . 28. ●8 . Isa . 42 1 , ● . & 55.5 . 4. In that he hath given all Power and Authority into his hands , for using means , and dispensing Spirit therein , to bring men in to believe , and to keep and preserve Believers in the Faith , Psal . 97.9 , 10. Ioh . 1.12 . & 3.3 , 4 , 5. 1 Ioh . 4.14 . & 3.5 , 8. and so to dispense the priviledges of Sonship , and the inheritance in his way and season , according to the will of the Father : so that all is now in his hinds , who is the Saviour of the World , and the Head and Husband of the Church , and ever merciful and faithful .

5. In that he hath troden down strength , Iudg . 5.12 , 22. Eph. 4.8 . & 2.14 , 15 , 15. Col. 2.14 , 15. Ioh . 3.19 , 20 , 21. 2 Cor . 4.4 . Heb . 6.6 . & 10.29 . and spoiled Principalities and Powers , and led captivity captive , and removed all impediments out of the way ; so as he hath left nothing in the way , to be necessarily a bar , snare , or hindrance to men , to keep them from coming in to him , or that shall hinder : If they do not willingly shut their eyes against the light , when it comes and opens them , and so turn from it , and joyn with Satan in his new plot , to keep men from Christ ; nor to turn away Believers , unless willingly after knowledge of the truth , they for some other false appearance , tread him under foot , &c.

6. In that in and through all these Demonstrations of his Grace to mankind , he giveth forth of his Spirit , Isa . 42.1 , 4. & 55.4 , 5 , 7 , 8. Tit . 3.4 , 5 , 6 , 7. with more abundant light , evidences and testimony thereof , to draw and hold men to him , in Faith , Love , Well-pleasedness , and living to him , then was at first given to , in , and through the first Adam , and the first Creation for him : Yea , I might adde also greater , and more glorious hope is set before men , for all believing in him , Tit . 1.2 . & 2.13 . Isa . 65.17 , 18. &c. in a new Heaven and new Earth : And all these things included in the 22 Verse , as connexed with the 15 , 20 , and 21 Verses , as explicated , 1 Joh . 3.1 , 2 , 3 , 4 , 5 , 8. Rom. 5.8 , 10 , 12 , 14 , 15 , 17 , 18 , 20 1 Cor . 15.21 , 22 , 45 , &c.

4. That notwithstanding all this great Grace , Heb . 7.29 . it is appointed to men , all mankind , that they shall once die , and after that the great and irrevocable judgement of life , or death : As Christ stept in by death to overcome death , and to purchase man , and a redemption and inheritance for him ; Psal . 75.3 . & 36.5 , 6 , 8. so it was to do it as a redeemer ( not as an exempter ) of man from sin and death : But he having overcome both , and having the Power in his hands , in his way and season , to bring out of , and free from both , doth for his time support this old Creation , and so for a time the Natural and Mortal life of man : Eccles . 9.4 . & 11.3 . in which time he useth means to bring men in to believe in , and live to him : And when his time of means using towards any man , Ioh . 5.28 , 29. Rom. 14.9 , 10 , 11. 2 Cor . 5.10 . is cut , man must die ; but he shall not perish for ever in that death , but be after raised , and then appear before the Judgement seat of Christ , to receive either eternal Life and Glory in joy , or eternal shame and torment ; as in the days of his Grace they did in believing , receive , or in refusing , persist to reject the Lord in the means he used toward them : and all this implied cleerly from Verse 15 to 24.

Psal . 145.8 , 9. Ioh . 1.4 , 5 , 7 , 8 , 9 , 29. Pro . 8.4 , 5 , 9 , 33 , 34. Isa . 45.22 . Ioh . 6.27 37. & 1.12 , 13. & 3.3 , 5. Gal. 3.26 , 29. 5. That Jesus Christ , and so God in Christ , is a free and bountiful dispenser of Grace , and means to call and draw in men to himself , to partake of life in him : in him is life , and the life is the light of men ; the light shineth in the darkness , 〈◇〉 he sends his servants to bear witness of the light : He is the true light , that lightneth every one that cometh into the World , he taketh away the sin of the World , and calleth the Sons of men to hear , and look , and come to him and be saved ; And assureth , he will in no wise cast out any that cometh to him , but give them life : And so in believing on him through his quickning them , they are born of God , and so accepted as sons in him , of his seed . All which is cleer in the Proclamation , Verse 15. and acceptance of the believing , intimated , Verse 20. and his testimony of acceptance , Verse 22. Behold , the man is become as one of us , &c.

1 Sam . 2.9 . Isa . 26.1 , 4. Psal . 31.23 . & 97.10 . Ioh . 6.57 . & 14 19. 6. That such as are born of God in believing the testimony of Christ , he taketh into his special care , that they might seek life in nothing but him , that preserveth the souls , and keepeth the feet of his Saints , that believe in him ; that as he liveth , so because he liveth , they shall live also : And therefore he saith , Lest he put forth his hand , &c. Gen. 3.22 , 23. Rom. 10.4 , 8 , 9 , 10.

Heb . 6.2 , 4. Ioh 3 36. Rom. 1.17 . & 4.20 , 22 , 25. Gal. 3.11 . Psal . 56.3 , 4 , 9 , 10. Phi . 3.3 , 9. 7. That the way in this new life for Believers continuing in Christ , and receiving still more of this life in Christ , and bringing forth the fruits thereof , and so persevering to the inheritance , is through this believing , to depend on , or trust in him , for all that good he hath promised ; that so letting go , and dying to all other things , they may live by faith in God through Christ : 1 Ioh . 4.19 , 20. Gal. 3. & 4 & 5. And indeed Faith receiving in his Word , Spirit , and Love , springeth up Love , that Faith worketh by , to fulfil all Righteousness : So that this Faith , working through Love , it assuredly is :

1. The Way , the true way , Eph. 3.17 . Gal. 2.20 . & 5.5 , 6. 1 Pet . 1.4 . the onely true way for Believers to have Christ by his Spirit and rich Grace , dwell in their hearts , and for them through the Spirit to wait for all the Righteousness of God , and through which the Power of God keepeth them to salvation , ready to be revealed in the last time .

2. The new Creature , new Heart , new Spirit , Rom. 7 22. 2 Cor . 4 13. 2 Tim . ● . 7 . Eph. 4.21 , 24. Tit . 2.11 , 13. & 4.4 , 7. Gal. 5.22 . and inward Man in the heart and soul of the Believer , in which is the Spirit of Faith , of Love , Power , and a sound Mind , and which receiveth the teachings of Grace , and bringeth forth obedience thereto in newness of Spirit , and from which through that received , springs up Love , Joy , Peace , Patience , &c. all this seen in comparing Gal. 5.6 . with 6.15 . Rom. 5.1 , 2 , 9.

3. And this living by Faith , and walking by Faith , Gal. 5.5 , 6 , 16 , 18 , 25. Rom. 8.1 , 2 , 4 , 14 , 15. 2 Cor . 10.3 . Rom. 7.25 , 26. & 8.2 . 2 Cor . 6.1 , 2 , 3 , 13. Phil . 3.20 , 21. that worketh through Love , is to be led of the Spirit , and walk in the Spirit , and after the Spirit : And so though Believers walk in this life in the flesh , yet not after it , though corruptions within them troubling them , yet are they not reckoned after them , though to humble them , they be serving in use of things on Earth , yet in this walking in Faith , and Love , and Hope , their conversation is is Heaven : And of and in this Way , God instructed the man , in that with the Proclamation of the redemption and acceptation of mans believing , to comfort him in hope of the supernatural , heavenly , and everlasting Life , in the new Heaven and new Earth , he to humble and nurture him in the way , Gen. 3.15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24. after the Proclamation of the redemption , appointed to him his portion of misery , trouble , and sorrow in this life for the outward man , till it returned to du●t , and so to rest till he raised him : Upon the mans believing , and confession of Faith , he extended mercies to him , for some comfortable preserving this natural life for the time , yet such as he might not delight in this natural life , but be minded of his death : upon his own acceptation of the work of Christ , and of the mans believing on him : He took this gracious way for his preservation in Grace , and set the man to till the ground , for the exercise of his Faith , Love , Patience , Hope , &c. And that man might so testifie his Submission , Obedience , Faith , and Hope , having the same Gospel to preach to others , even to his posterity , that they might believe and live by Faith .

Rom. 3.23 , 24. & 5.12 , 16. Col. 2.14 , 15. Eph. 4.8 . Hos . 13 9. Mat . 16.20 . & 13.15 . Ioh . 3.19 , 21. 2 Thes . 2.10 , 11 , 12. 2 Cor . 4.4 . 2 Tim . 2.26 . Joh . 8.44 . Heb . 10.29 . 8. That none shall perish everlastingly , for this first offence of this first publike man Adam , nor necessarily and unavoydably for that corruption naturally in them , by the offence of the first Adam , and as they naturally come of him : And so not because they were overthrown in this first work of Satan , but whoever so perish , their destruction is of themselves , they lose their own souls , by their own willing sinning , in shutting their eyes against the light when he opened them , and loving darkness more then light , when it cometh : And so turning from it , refusing to be saved by it , they hearken to Satan , and joyn with him ( in his new plot to beguile man ) to serve altogether the flesh , or seek salvation in the delusive ways he sheweth them , and so they come to be given up to reprobation and damnation ; in all which God is cleer and holy , and they inexcusable : And all this intimated in the Word and Work of God , as exprest Gen. 3.15.22 . Behold , the man is become as one of us , to know , &c.

Act. 1.11 . Ioh . 5.28 , 29. Phil . 2.10 , 11. 2 Cor . 5.10 . Mat . 25.14 , 15 , 46. Rom. 2.16 . Rev. 20.6 , 12 , 15. & 21.1 , 8. 9. That this second publike man Christ , in whom the Nature of man is restored , will in that very Body , in which he offered the Oblation , and wrought redemption , by vertue whereof he is Lord of all , and useth means towards all , at the last great day come again , and in his order bring all before him , to acknowledge him Lord : And then according as he hath in the days of Grace , extended of the Gospel and means thereof unto them , judge them , and give the new Heaven and new Earth , and everlasting Life , to those that in mortal Bodies have believed on him , and lived by Faith ; And everlasting shame and torment to those that have willingly persisted in refusing to believe in , and live to him . And this intimated , Gen. 3.15 , 22. and taught to Adam , and by him to his Posterity : yea , Enoch the seventh from Adam , Iude 14 , 15 , 21. prophesied of it plainly .

10. The Differences that God hath in Gospel-declaring manifestly put between some and others among creatures , and their ways and portion , As to say :

1. Here is put a difference between the Serpent ( that was the Devils Instrument , Gen. 3.14 . Psal . 36.6 . Rom. 8.19 , 20 , 22. Mica . 7.17 . Isa . 65.25 . and abused its subtilty in the service of Satan ) and its seed , cursed above all Cattel , and above every beast of the field , &c. Yea , so as though all the creatures made for man , were subdued to bondage , yet it was with a continuation of mercy to them , and under hope of their restauration in Specie to a more excellent liberty , at the manifestation of the Sons of God ; yet the Serpent abides in its full misery . And in that great Restauration also , yet dust shall be the Serpents meat : which shews it a woful thing to be the Devils Instrument .

2. Here is put a great and wide difference , Gen. 3.15 . Rev. 12.9 . & 20.2 . Ezek . 16.30 , 55 , 56. Heb . 2.14 . 1 Ioh . 3.5 , 8. Rev. 11.14 , 15. Mar. 1.24 , 25. Luk . 4.33 , 34. Gal. 4.4 . & 3.14 . 2 Cor . 5.14 , 15. Heb . 2.9 . 1 Tim 2.5 , 6. Mar. 1.15 , 16. Rom. 12.3 . between all the evil and fallen Spirits , the Devil and his Angels , and all mankind , under the Titles of the Serpent , and the woman ; So as that the Redeemer and his Redemption , wrought and proclaimed , is in it self the woe and misery , and bringer of curse unto and upon the Devil and his Angels , and altogether against them , and to destroy their works : So as in it no nature or cause of theirs undertaken , no redemption wrought for them , no hope set before them , nor any Gospel to be preached to them , nor they allowed at all to preach it , though they know it , and in their way for their ends would , if not stopped : But the man ( though fallen , and become as a weak and whorish woman ) and so for all mankind , there is in it a blessing and blessed news , that by the Redeemer , their Nature is taken , their Cause undertaken , Redemption wrought for them , and Hope set before them , in believing , to be received : And so this Gospel as Truth , to be preached to them all , that they might believe , and as any believe , so far allowed to preach it also . Surely such as know the Gospel of Christ , will put a wide difference between the truth of the Gospel-report , as it is against Devils , and for men , and not make it alike against men , as against Devils ; whence also the Devil , whatever he pretend , is the enemy of all mankind : so as there is great difference between men , as men , and Devils .

Eccles . 9.2 . Rom. 1.26 . & 10.9 , 10. Joh . 1.12 . Gal. 3.16.26 , 29. Tit . 1.15 . Joh . 3.18 , 36. 1 Joh . 5.19 . 3. Here is also in this Gospel proclaiming , whereever it comes , a cleer and great difference put between some and others of the Sons of men , viz. those that according to its testimony and light by it extended , do with the heart believe , It saveth , so as they are united to Christ , and become of him the seed of the woman ; And so reckoned after him ( that is , the Christ , the seed of the woman ) of the same seed , the Sons of God by Faith : But those that believe it not , nor hearken to its call , remain on that account impure , under condemnation , wrath , and the power of the wicked one : But those that on admonition persist in rebellion against its reproofs , Joh . 8.41 , 42.44 . 2 Cor . 11.14 , 15. 1 Joh . 3.8 , 10 , 12. invitations , and teachings , till they become one with the Devil , of his mind , and joyn with him in his design , as his servants , and will do his will ; these are of the Devil , the very serpentine seed , that are to have their portion in the same curse with the Devils .

Rom. 7.9 , 25. Iude 3 , 4. Rom. 8.17 , 18 , 32 , 36. Rev. 21.1 , 8. 2 Tim . 4.7 , 8. Pro . 29.29 . Iude 3 , 4. Rev. 13.4 , 8. & 11.9 . 4. Here is also put a cleer difference between the parts of both these seeds in respect of times : the seed of Christ in this life , in warfare and fighting for the Faith , against the seed of the Serpent : And though overcoming by Faith , yet under many afflictions and pressures , by the serpentine seed bruising the heel ; in all which sufferings they stand by Faith and endure till death ; and after this life have a full conquest , and are for ever freed from all sorrows and combats , and possest of everlasting rest and joy , in eternal life , &c. But the serpentine seed , are in this life the chief opposers and contenders against , and persecutors of the seed of Christ , which is the seed of the woman ; and do often triumph and rejoyce in the bruising of their heel in this life : and after this life , this serpentine seed shall have their head broken , and be all cast into the lake of fire , where they shall have no rest , but torment for ever , Psalm 68.21 . Revel . 20.11 , 15. & 21.8 .

5. Here is also intimated to us a difference between two ways , in which some may be found , attempting to seek a full and certain assurance of eternal Life , in bliss , and infallible perseverance to the full enjoyment of it : 2 Cor . 11.2 , 3 , 11 , 14 , 15. Rom. 9.31 , 32. & 10.1 , 2 , 3. Mar. 16.24 . Rom. 6.4.6 . Phil . 3 3 , 7 , 8. the one of Satans suggesting by some lying delusions , concerning the Tree of Life , in some conceits , voyces , or attainments to be met with ( as before concerning the Tree of knowledge , &c. ) or by labouring for , and leaning and feeding on some natural and self-wrought righteousness ; to both which Satan prompteth , and the corrupt inclination in man readily inclineth : The other of Gods provision , which is in self-denial , living by Faith , and so proceeding to the assurance of Faith : And this God approveth and blesseth , and will uphold , and all that stand in this assurance of Faith : But the former he hath always and utterly rejected : all which things we are cleerly taught in Gen. 3.22 . compared with Verse 15. and the Verses before and after this 22. in the plain import of the Words : And thus was the Gospel preached in Paradise , for man to preach after out of Paradise , Psal . 19. Rom. 1.19 , 26. & 2.4 . Psa . 33.8 . Col. 1.24 . in and to the World of mankind ; and yet God had his following and mediate teachers of this Gospel to man also , in and by which the truth of all by God declared , was in some measure evidenced and demonstrated , namely , his workes of Creation and Providence ; which being all to have been dissolved , or turned to curse and vexation to man for his sin ; yet now , through the peace made by the ransome given , and Gods propitiousness thereby , are upheld and continued for good to mankind : they do evidence the Being , Power , Wisdom , Mercy , and Goodness of God , and that there is a ransome and Mediator with him , through whom they are extended , and so in their manner calling men to repentance , faith , and fear of the Lord , as is shewn in that Treatise of the Testimony of Christ , Page 206. compare Psal . 19. with Rom. 10.18 . So that the same Gospel we have from the Apostles , Ioh . 1.1 . & 2.7 . Rom. 1.1 , 2 , 3 , 4. Rev. 13.8 . was declared in the beginning , the same for the Object , Truth , and Substance ; onely that as Christ was to come in the flesh , and this as he hath come in the flesh ; the same for the oblation offered , and redemption obtained by Christ for men , then agreed , undertaken , promised , and vertuous , Act. 13.31 , 32. Ioh . 1.4 , 5 , 9 , 29. & 3.14 , 15 , 16. & 1.12 , 13. Gal. 4.4 , 5 , 6 , 7 & 5.5 , 6. Hab. 2.4 . Gal. 3.1 . Isa . 60.1 . Ioh . 3.1 , 2 , 3. Rom. 16.26 . 1 Ioh . 1.1 , 2 , 3. Luk . 1.70 . Act. 1 Ioh . 1.1 . & 2.1.9 . Isa . 28.12 , 16. Ier . 6.16 . Heb . 10.20 . now compleated , manifested , and cleered by him : The same for his mediation , by vertue of his oblation , and his light and means extended to all men , to call them to believe ; then according to the Revelation then given , and now according to the more abundant Revelation now given , to be understood the same , for communication of Grace , Spirit , and Priviledges to Believers , though now more fully then before ; the same way of receiving by Faith , and of walking in it by Faith that worketh through love , and the same hope of Glory in the glorious appearance of Christ , onely now more fully confirmed and opened . And so the Apostles made it known , according to the revelation of the mystery , even by the Scriptures of the Prophets , and avouched that for truth , which was from the beginning , and spoken by God , by the mouth of all his holy Prophets , since the World began : So that this Gospel , and way of receiving it , though new in its cleerness , livingness , and efficacy , yet old in its ancientness : And as truth was before error , at first before the fall ; so since the fall truth was first : So as this Doctrine and Way , is the old and good Way , in walking in which , rest is to be found to our Souls . It is older then the Way of Hymeneus and Philetus , or of the Sadduces and Pharisees , or of Balaam , or of Corah , or of Cain ; they , though old , are new , in respect they are since , and strange from truth , and old in decaying and perishing ; but this old in true ancientness , and new in cleerness , vigor , and livingness , not fading , but enduring ever . And thus was Christ , and the Redemption he hath wrought , at first made known both immediately and mediately . Now it follows , to shew how he hath since , from the beginning made known himself , and his gracious mind to the Sons of men .

CHAP. IX . How God in Christ , and so how Christ from the beginning made known himself .

THis having been at large shewn in that Treatise of the Testimony of Christ , from Page 209 to Pag . 255. &c. I shall here pass it over , onely with noting these two things : That he did raise up and give many Prophets and Teachers in all ages , to instruct men in this revealed Testimony , and in the Demonstrations of the verity of it , in works of Creation and Providence ; and also did so preserve and bring forth men of that line , of which Christ was to come , as concerning the flesh ; that he brought forth one after another of them , until Christ himself took flesh , and was born of a woman , of the same seed he had promised : both which I will not speak of apart and distinctly , but of both together : and for better understanding , I shall propound , both some Observations , and also some Cautions to be heeded ; and then give a brief view of Persons and times , till Christs first coming . And first , for Observations , I desire these to be heeded according to Scripture :

Obs. 1. The Prime and main Design , Ioh . 5.39 , 46. Luk . 1.70 , 71 , 73. Act. 3.18 , 22 , 24. Rom. 1.1 , 4. and Bent of the Scripture , is to bear witness of Christ , that he was from the beginning , though not then in the flesh ; and that he should in due time come in the flesh ( which now he hath ) and after in glory : And so who and what a one he is , and what he hath done , doth , and will do , that men might believe in him ; and what the portion of them that believe in him , and what of them that rebel against him : This the main end of Scripture-Testimony .

Obs. 2. That as all that was done by Christ , Ioh . 20.30 , 31. & 21.25 . when he came in the flesh , was not written ; so all that was done by him , being a living Spirit before he took flesh , was not written : Luk . 1.1 , 2 , 3. Pro . 22.20 , 21. Dan . 10.21 . Rom. 15.4 . Isa . 8 20. But that which is written is true , and so much written as is enough for us to beleeve , and therefore written that we might believe ; yea , search it , and mind it , that we may believe : And know , there is no other Doctrine or Sayings true , that crosseth this so written ; but there might be more Prophets and Teachers , that taught this Doctrine , and so more Sacrifices offered , and Acts of Righteousness done , then are written or we read of .

Gen. 5. & to . & 11. Mat . 1. Luk . 3. Obs. 3. That the first and chief end of setting forth the successive Generations of men , is to manifest the Genealogy of Christ , that we may know when , and of whom he came , as concerning the flesh : And then secondly , the Generation and Genealogy of those that were also in some Office , Types of him , but of others for inferior ends ; yet such as were subservient to the main end .

Luk . 3. Obs. 4. That in the Record of the Genealogy of Christ , that came of the Virgin Mary , a good Woman , espoused to Joseph , a good Man ; all those of whom that Mary Naturally descended , were good men ; though some had blemishes in birth , and some in life , they were all healed , and they owned by him that bare the shame , &c. And though of Solomons line , of which Joseph came , divers of the Kings were very bad : Yet of Nathans line ( that was also the Son of David , and Bathsebah ) of whom Mary came , we find no Record of any but good : And till we come to Nathan , Mary and Joseph were both of one line , and they all good men , and most Teachers , and many of them Prophets : And so Adam was a Prophet : and though through him , all men naturally were dead , yet in the belief of the redemption by Christ , and by the spirit of Prophesie , after the Proclamation of the Gospel , Gen. 3.20 . he called his wives name Eve , or Chavah , because she was the mother of all living , that is , naturally of all that were to come of Adam , for whom redemption was wrought ; and so of Mary , of whom Christ was to come , Gen. 17.16 . and spiritually of all following Believers ; and so this of a like , but a larger sence then that said of Sarah ; Eve her self also , being a Prophetess , and so by the Spirit of Prophesie , Gen. 4..1 when she brought forth Cain , she said , I have gotten a man from the Lord : which was no intimation that Cain was the first son or childe that she had , but a praising God that had given her a son , whom she foresaw should be a Teacher , and Minister about the Worship of God ; though by the same Spirit beholding Abel the righteous one , as he of whom Christ , according to the flesh should come ; whence when he was slain , and Cain for it cast out of his office , Gen. 4.25 . when God gave her Seth , she took him in stead of Abel , and prophesied of him , as he of whom Christ was to come , as concerning the flesh : And that Adam was a Prophet , is evident , in that speaking of Prophesie , and so of Prophets , Iude 14. it is said Enoch also the seventh from Adam prophesied : Now in respect of Generation , he was but the sixth from Adam , leaving out Abel , and so the seventh Prophet with Adam ; but take in Abel , and then he was the seventh Prophet from Adam : and indeed it is plain , Heb . 11.2 , 4 , 6. Mat . 23.31 , 35. Luk . 11.50 , 51. that Abel was one of the first approved Elders , and a Prophet , and so numbred among the Prophets , by our Saviour himself : Yea , though Cain was none of the approved Elders , nor is numbred among the Prophets , yet he also as Abel did offer Sacrifice , as being also instructed thereto , by Adam their Father , and probably had forebeen with him , when he offered Sacrifices ▪ and now themselves as ministerial Priests , they both offer Sacrifice . As for that conceit of some , that Adam being the Priest , they should bring their Sacrifices to Adam , and he should offer it for them ; it 's without any probability , yea , not agreeing with the Text ; for they were both at age , and the World likely now a hundred year old , and much people in many places , and Adam not probable where they offered Sacrifice ; and they each said to bring and offer his own Sacrifice ; and what concourse of people present , it is not Recorded , but some Town or Places of Habitations were : whence it s said , Cain talked with his brother , and slew him when they were in the field ; and Cains fear of every one that met him should slay him , implies the World peopled : But he being excommunicated , and so he and his race for divers Generations , they proved corrupt , and did corrupt the inhabitants of the World : But Adam and Abel were true Prophets , and Seth : and when by corruption of Cains seed , a distinction was also made between professors of Truth , & the World ; yet to warn the World , and teach Believers , En●sh , Cainan , Mahalaleel , Jared , Enoch , Methuselah , Lamech , and Noah , were Prophets and Preachers of righteousness , whence Noah is called , The eighth , 2 Pet . 2.5 . a Preacher of righteousness , opposed to the eight chief Preachers of unrighteousness of Cains seed , Gen. 4.17 , 23. So that we see good men and Prophets before the flood , of that line of which Christ came ; and for after the flood , it 's easily to be read there were many .

Obs. 5. These good men had divers other children , whom they well taught and instructed ; who though they were not those of whom Christ came , as concerning the flesh , yet divers of them were good men , and Teachers also , as may be seen in Japhet , in Job , and his three friends : and in Joseph , Levi , Moses , Aaron , Phinees , Samuel , &c. not of the line of which Christ came , as concerning the flesh ; yet Teachers , as might be many we read not of .

Obs. 6. The mentioning of one living so many years , and begat such a son , and after lived so many years and begat sons and daughters , is neither proof nor intimation , that he did not beget sons and daughters before that son first mentioned : yea , it may be found otherwise in the History , and express and plain in that line of which Christ , as concerning the flesh came ; of which Fathers however many first named , yet it 's rarely found , that they were the first Naturally born Sons ; and expresly , not Seth , Gen. 5.3 . & 10.2 , 22. & 11.26 . & 12.4 . not Shem , not Arphaxad , nor Abraham , nor Isaac , nor Jacob , nor Pharez , nor David , nor Nathan , &c. so that it 's no good Argument , to count such the first-born children .

Pro . 8.31 . Isa . 45.18 . Gen. 37.2 . & 41.6 . & 45.6 . & 38.1 , 2. Obs. 7. When the World first began , men were in greater strength then since ; and also there was more occasion for a timely peopling of the World , which was made to be inhabited ; yet when the World was more peopled , and weaker , and their lives shorter , we read of divers that had children at very yong or few years : Joseph was but seventeen years old when sold into Egypt , and thirty nine years old when Jacob went into Egypt ; So that in this account , there was but twenty two years between . Now about that time that Joseph was sold , Judah took a wife , by whom he had three sons , one after another : say they were twelve years old at their marriage , the first two , and that Tamar waited a year , yet there could be but thirteen years before Tamar had Phares : yet Phares had two sons , when they went into Egypt ; which though they should be both at a birth , yet we must allow one year , before the sale of Joseph , included in the word about that time , and one year for Josephs standing before Pharaoh , before the seven plenteous years , and one year after his speaking to his brethren , before their coming into Egypt , to make Phares twelve years old , upon the birth of his first childe : And if this seem strange , consider Benjamin , who was at least ten years yonger then Joseph , and so not above twenty eight years old , when he went into Egypt , yet then he had ten sons : Gen. 46.21 . 1 Chr. 28.1 . & 29.1 . at what age may it be supposed had he is first son ? But to speak more plainly , it is affirmed of Ahaz king of Judah , that he died at thirty six years of age , and then was his son Hezekiah twenty five years old , so that when Ahaz married , and begat him , I need not say , seeing he could not be above twelve years old , if so much , when Hezekiah was born . But no need to search more for this , for now the World is grown more weak , yet many that are found to have a childe at or before twenty years of age : and to suppose that men should tarry without a wife , and so have no child , even all the Fathers before the flood , to sixty five , or a hundred and five , or a hundred eighty two years old ; or that Cain & Abel were Adams first children ; or that Cain had a wife and knew her not , till after his excommunication , because his after Generations onely are named ; or that Abel died childless , because Eve that had the spirit of Prophesie , saw after his death none to be he of whom Christ was to come , till God gave her Seth : I shall leave such things as groundless , and undeterminable conceits : Enough being shewn to afford good ground of the Worlds speedy peopling at the first , both before and also after the flood , when one man living so long , might have many Generaons , and they also multiplied , and so might be many good men Teaching , and many Teachers .

Obs. 8. That as the first Fathers were Prophets , and Teachers of Teachers , so there were divers of them living at one time in the same age , in divers parts of the World , yea , and chief Governours also no doubt . Adam lived till and all the time of Abel , yea , with the rest , till Noahs Father was fifty four years old : Seth lived till Noahs Father was a hundred sixty eight years old ; and Enosh till Noah was eighty four years old ; and Cainan till Noah was a hundred seventy nine years old ; and Mahalaleel till Noah was two hundred thirty four years old ; and Jared till Noah was a hundred forty six years old ; and Lamech , Noahs Father , till four years before the flood ; and Methusalah till the flood was coming ; And in the middle of these times , Enoch Ministred the Word for above three hundred years : so as there being so many of the chief Governours , and Teachers of Teachers , there were many teachers : And after the flood Noah lived till within two years of Abrahams birth ; and Shem lived till Isaac was fifty years old ; and Arphaxad till Abraham was forty eight years old ; and Salah lived till Abraham was a hundred and eighteen , and Isaac eighteen year old ; and Heber lived till four years af●er Abraham was buried , and so till Isaac was seventy nine years old ; and Serug lived till Abraham was forty year old , and Terah till Abraham was seventy five year old ; Peleg , Reu , and Nahor , lived also a long time , though not till Abrahams time : So that these good men , Teachers of Teachers , living so long , and so many at one time in divers parts the World , Christ left not the World destitute of Teachers , and so of means to know him : As for Shem the longest liver after Noah , Gen 14.18 , 19 , 20. some have conceived him to be Melchizedeck , that brought forth Bread and Wine , and blessed Abraham , when he returned from the slaughter of the four Kings , and took their spoil , and recovered Lot ; And if Melchizedeck were a mortal man , it must needs be Shem , who was a true and large Type of Christ , and lived about sixty five years on earth , after this victory of Abraham : And Shem sure was a Father of , and a Priest for the Church in the whole World , not confined to Abrahams family ; but for all his family , Gen. 9.26 , 27. & 10.5 . which was greater then , though including Abrahams , and many generations in it : And for the Gentiles also , that they might be gathered into his Tents : And he was without beginning of days in the World that now is , and without end of days in the World that was drowned , and without a father or mother , at this meeting of Abraham : And here ( if it were he ) with Abraham refreshing , &c. a lively type of that refreshing and blessing Christ will give his people after the great overthrow of all his enemies : And truely said to be without beginning or end of days , in this respect , That where he is called Melchizedeck , the Priest of the most high God ; Psal . 110. there is in the story no mention of father or mother , or descent , nor beginning or end of his life , or Priesthood ; nor are these mentioned in the Psalm , where Melchizedeck is again spoken of : so that could Melchizedeck be proved to have been a mortal man , I should verily believe it to be Shem ; for he was the greatest Prophet and Priest , yea , the greatest man in the World , Noah being then departed ; and so he was before , and greater and above Abraham . As for such as conceit Melchizedeck to be the Holy Ghost , or as others , an Angel ( unless they mean the Angel of the Covenant , which is Christ ) they vary from the Testimony of the Spirit , which expresly saith , He was and is a man , a great man , greater then Abraham ; whence some conceive him to be indeed the Christ himself , who though he had not then taken his body , yet he was a living Spirit , and had agreed to take it , and so far in that sence a spiritual man ; and had appeared to Abraham oft in such form as he pleased , and was known of him ; and that Melchizedeck is Christ , the Apostle seems to intimate in Heb . 6.19 , 20 , & 7.1 , 15. If any think this hinders , that Christ is said to be a priest after the Order of Melchizedeck , the Apostle removes that hindrance , Psal . 110.4 , 5. in that he doth not refer the word Order to another man , but to the Priest-hood of the same man ; For he saith not that Melchizedeck is a Type , but by interpretation ( not , it signifies onely , but ) it is King of Righteousness : what can that be less , then that he hath payed our debt ? in him Mercy and Truth are met , Righteousness and Peace have kissed , Truth is sprung out of the Earth , and Righteousness flows down from Heaven , and he hath it to bestow : he is King of Righteousness ; and after that , by virtue of that , King of Peace : Who can thi● be but Christ , the spiritual man , by whose agreement it was from the beginning virtuous , and when he came and took his Body , then to be manifested after this Order ? this is he that blesseth with conferring blessing ; this is he of whom it is witnessed , that he liveth ever , and hath an unchangeable Priesthood , that passeth not to another , that was made a Priest according to the Law of endless life , set in his Office with an oath ; Gen. 1● . 3 , 4 , 5 , 13. this is Christ : as for his receiving Tithes of Abraham , it no more darkens this , then at another time his receiving a meal tendred by Abraham : this is the Order of the Priesthood of Christ , King of Righteousness , King of Peace ; who being in the bosom of the most high God , and one with him , might well confer the blessing of the most high God . I have formerly inclined to the former conception for Shem , but in considering the text , I suppose this to have the greatest weight , and makes more for the business in hand : but I will not determine , but leave it to each man as God perswades , enough being shewn to prove that before the Scriptures were written , sufficient means were vouchsafed to the sons of men , for as much knowledge of Christ as was then required , and in which they might have been accepted , as many were . And these are the observations , I desire to be heeded : Now also follow the Cautions to be heeded also .

CHAP. X. Of the Cautions to be heeded ; in respect of the following account .

1. C●●ti . I●tend not , neither would be taken to assay from first to last , to determine of times to a very year , so as it shall not be a year more , or a year less , to that very time set down ; but onely so far as I finde the Scripture to express the times , I set them down , and the rest so neer as I can , upon such grounds and probabilities , as the Scripture in comparing places and times affordeth me : wherein if I fall under , or run over a year or two , let that be borne with .

2. Cauti . Some do doubt of the Truth of the children of Israel being in Egypt four hundred and thirty years , because Kohath was born before they went into Egypt , and he lived but an hundred thirty and three years ; and Amram one of his sons , suppose him born in the last year of his fathers age , yet he lived but an hundred thirty and seven years ; and Moses his son , though his last child , and suppose in his last year , yet he was but eighty years old , at their going out of Egypt , which at most can be but three hundred and fifty years , and so wants eighty years of four-hundred and thirty . I confess this doubt greater then I can in a like way give satisfying unto : yet I believe the plain affirmation of the Spirit , Exod . 12.40 , 41. the sojourning of the children of Israel , who dwelt in Egypt four hundred and thirty years : And it came to pass at the end of four hundred and thirty years , the self same day it came to pass , that all the hoasts of the Lord went out of the land of Egypt ; and this cannot be , as some would have it , meant of Abraham , Isaac , and Jacob : For Abraham was neither Isaac nor Jacob , nor was Isaac , Jacob or Israel ; nor was Jacob called Israel , Gen. 32.28 . till after his wrestling with the Angel , and being blessed of him , he had that name imposed on him : then was he called Israel ; but not he , but the children and generations that came of him were called the children of Israel ; and though both he and they be after oft called Jacob and Israel , yet never he but they , called the children of Iacob or Israel , and so from the Promise made to Abraham , Gen. 12.3 , 4. to Isaacs birth was twenty years ; Gen. 21.5 . from thence to Iacobs birth sixty years , Gen. 25.26 . from thence to Esaus marriage forty years , Gen. 26.34 . from thence to Iacobs marrying to Labans daughter thirty seven years ; from thence to Iacobs return from Laban , twenty years , Gen. 31.41 . from thence to the promise made with him , four 〈…〉 ●ry five years , which is thus demonstrated : Isaac died at a hundred and eighty years of age , he was sixty at the birth of the children , and a hundred year old when Esau married , and Iacob was twenty in service with Laban , and Ioseph thirty , when he stood before Pharoah , six of which he was before his fathers return from Laban ; so ●wenty four remain , which make the former twenty , forty four ; so that thirty seven years added , which was before Iacobs marriage , it is an hundred eighty and one year ; and Isaac died one year before Ioseph stood before Pharoah : and so from the first Promise to Isaacs death , was two hundred & five years , and ten years more before Iacob stood before Pharaoh , which is in all two hundred and fifteen years ; before which time none of the children of Israel , except Ioseph , dwelt in Egypt : So as this foregoing two hundred and fifteen years , cannot be put into the account of four hundred and thirty years , in which the children of Israel dwelt in Egypt ; yea , that every going of them together is expresly mentioned to be the beginning of the time of their going in to Egypt , with the manner and number of persons , Gen. 46.3 , 4 , 6 , 7 , 26 , 27. and so expresly noted by Moses , opposing Canaan to it , Deut. 6.10 , 21 , 22 , 23. and Ioshua , Iosh . 24.4 . and the Psalmist , Psal . 105.23 . and the Prophet Isai . 52.4 . and Steven , Act. 7.14 , 15. and in the beginning of this book exprest : so Exod . 1.1 , 2 , 3 , 4 , 5. And yet farther , Abraham , with Isaac , and Iacob , heirs with him of the same promise , are expresly affirmed to have sojourned in the land of Promise , as in a strange Countrey , Heb . 11.9 . which is opposed to the land of Egypt , whither Iacob after came , and in which the children of Israel , and in that sence Israel sojourned four hundred and thirty years , Psal . 105.23 , 24. Deut . 26.5 , 6 , 7 , 8. so that this Text , Exod . 12.40 , 41. is plain in speaking not of the Fathers , but of the children , even the children of Israel that dwelt in Egypt ; nor doth that in Gal. 3.17 . contradict this said : for that Text saith not it was four hundred and thirty , or but four hundred and thirty years from the promise making or confirming to Abraham , who may be there mentioned , as including all the Fathers in this covenant , being the same mentioned , 1 Chr. 15.16 17 , 18. Psa . 105.8 , 9 , 10 , 11 , 12. but after the covenant , that was confirmed before of God in Christ ( and so through Christ to Abraham , Isaac , and Iacob ) the Law which was four hundred and thirty years after , &c. the Promise was first made to Abraham , when he was seventy five years old , and soon after again , Gen. 12.3 , 4 , 7. and some years after , when Abraham had gone into Egypt , and was come out again , Gen. 13.14 , 17. and some years after this again more fully , when his seed , which yet he had not , God told him that they after should be strangers in a land not theirs , and afflicted four hundred years , and after be brought to this promised land again , but Abraham must be gathered to his fathers first ; so the whole of this a thing then to come , Gen. 15.4 , 5 , 8. And some years after this , God made the covenant at large with Abraham , and promised him Isaac , Gen. 17. and some years after this , confirmed the same with an oath to Abraham , when he had offered his son , Heb . 6. Gen. 22.15 , 16 , 17 , 18. and after this , God made the same covenant again to Isaac , when he forbad him to go down to Egypt , and commanded him to sojourn in the promised land , Gen. 26.1 , 2 , 3 , 4 , 5 , 6. and again to him , Gen. 26.24 , 25. and after this , God gave the same promise , and made the ●ame covenant with Iacob , as he was going to Padan-aram , Gen. 28 13 , 14 , 15. and after returned from Padan-aram , Gen. 35.8 , 9 , 10 : 11. all which time , which was neer a hundred and ninety year , the covenant was making and con●●●uing ; and after it was con●●●med , Jacob began to be tried , as it were with famine , and so sent and went into Egypt : And four hundred and thirty years after came the Law : so as all the way it appears , that from the children of Israels going into Egypt , to their going forth , was four hundred and thirty years : and when the Text is so plain , with such plain and evident expression of the people , place of habitation , and time from the beginning to that very day , Exod . 12.40 , 41. and the beginning of the time so distinctly and expresly , by time , place , persons , and manner p●inted out , Gen. 46. and Exod . 1.1 , 2 , 3 , 4 , 5. and the same so often exprest by the following Prophets : it is fit to believe the Text , though reason cannot reach to give satisfying : how it so was , for that which by the Spirit is written , is true : yet thus much by reason may be supposed , as may probably give some satisfying to reason it self : as namely , That

1. If we consider that after their coming in , Joseph lived seventy one years , and saw his children of the third generation , and his brethren out-lived him , and then died , and after their children were very fruitful , and encreased abundantly : He might go above one hundred years on : then there arose another King that knew not of Joseph , which could hardly be the next succeeding generation or king , that came after the death of Joseph and his brethren : that Joseph should be so forgot , as not to be known , and his posterity honored , this might well be hundreds of years after ; after this great affliction , how long not known ; after that , a new way of persecution in slaying the male children , how long that endured , not known ; after that , another way , to drown them , and how long that endured before Moses was born , not known , but after that eighty years ; so as all considered , it might well be four hundred and thirty years : And this will confirm it , if we consider the mighty encrease in number from seventy souls , to six hundred three thousand and five hundred and fifty males , above twenty years old ; those under , with all the women and female children , Exod . 1.5 . Numb . 1.46 . & 3.39 . were surely more ; and of one tribe from a moneth old and upward , males , twenty two thousand , the females one and other were not many less ; so that from seventy persons in four hundred and thirty year , to encrease , besides all that died and were slain , to twelve hundred thousand , and forty nine thousand and five hundred surviving , having been under so great affliction : What Age , what Nation or Countrey , since the shortning of mens lives , ever afforded the like in such a time ? their Fathers for four generations , Abraham , Isaac , Jacob , Iudah , and the beginning of the fifth , though but Abraham and Isaac dead , encreased to be but seventy five persons with the wives they had taken , surviving at the end of two hundred and fifteen years : but what a wonderful number is here to be surviving at the end of four hundred and thirty years , in four generations , and the beginning of the fifth ? and that the four hundred and thirty year began even at their going into Egypt , is cleer from Gods prediction to Abraham : Gen. 15. for ten years at least after the first promise , God told Abraham , that his seed should be a stranger ( he said not in the land of Promise , but ) in a land that is not theirs , a strange land , & afterward they shall come out with great substance , and that in the fourth generation : Now if we number Abraham for one , he , Isaac , Iacob and Judah , make four , before they went in : but take it of his seed to Pharez , and then in the fourth generation they went into Egypt : Now if we reckon Pharez for one of the four next generations , Pharez , Ezrom , Aram and Aminadab , then they came not out in the fourth generation , for Aminadab died in Egypt ; but leave out Pharez and begin at Ezrom , and take in Naasson , the one born and died in Egypt , the other born and had children in Egypt , before he came forth , and so they came out in the fourth generation ; and the affliction mentioned , Gen. 15. may well except the first thirty years , in which they were in the height of prosperity ; so that the Prediction , Gen. 15. Narration , Gen. 46. and fulfilling , Exod . 12.40 , 41. agree all in one : which I suppose might satisfie , though it open not the Resolution to Reason ,

2. If to this one should put in a surmise , that for some idolatry committed in Egypt , or other secret cause , some one generation of some tribe , might be left unrecorded , and the grand-childe named the childe : that they were some grievously defiled with idolatry we read , 1 Chro . 3.10 , 11 , 12 , 17 , 18. and that such omission is in some records we find in Scripture , as Mat . 1.8 . Joram begat Ozias , which is true : yet Ozias was the son of Amaziah , and Amaziah the son of Joash , and Joash the son of Ahaziah , and Ahaziah the son of Ioram : yea , in Mat . 1.12 . it 's said Salathiel begat Zorobabel , which is very true : yet Salathiel begat Pedaiah , and Pedaiah begat Zorobabel : such a thing here , would solve the whole doubt : nor do I surmise this , to make an opinion true , but because I believe the Text true : And this which will agree with the Truth of it , or some other thing not written , might be : yea , if not thus , here will be a generation less from Levi to Moses , then from Iudah to Salathiel , that had children also when he went out of Egypt : yet if any will begin the children of Israels going into Egypt , at Iosephs going into Egypt , I will not gainsay him ; though that would make my account twenty two years over , for I shall fall under as much again , before I come to the conclusion of the account : And I begin it as I do , because of the Text : and this for Answer to , though it reach not fully to satisfie the doubt according to reason , yet it may shew why I so believe .

3. Cauti . That I put in more years on the account of Ioshua and Samuel , then any other that I know of have done ; I therefore give my reasons and grounds for it from the Scripture : As for Iehoaz and Iehoiachin , who both reigned but half a year and ten days , yet because of more time before and after , in divers places , I took liberty to put in a year , which is all I know that in any place I have exceeded .

First then , for putting forty years on the account of Ioshua's Government , I dare not press it with a surmise , to say , as Moses was forty years in Egypt , and forty years with Iethro keeping sheep , and forty years in leading the people of Israel out of Egypt , through the Wilderness for Canaan ; in which conduct of Israel , Ioshua was his servant : so as Moses the first Captain and Magistrate in Israel , though in the Wilderness , governed forty years ; and Othniel the first Israelitish Judge , forty years : and Gideon the middlemost , forty years ; and Eli the last , forty years : And David the first King of that line , of which the Virgin Mary and Joseph both came , forty years ; the next his son Solomon , forty years : So we may think that the first Captain and Governor of Israel , that led them in Canaan , and divided the land to them , with whom God was , as he was with Moses ; that he had as Moses , whom he succeeded , having served him forty year , his own forty years of Government : But this being but a surmise , I will give better evidence .

In the second year after they were come out of Egypt , Num . 1.1 , 2 & 14.29 , 30. they numbred the people in the Wilderness ; and Joshua was one of the numbred , and so twenty year old or above , but how much above , is not shewn us ; but this is certain , it was from that numbring , thirty nine years ( and from going out of Egypt forty years ) before they entred Canaan : And if Joshua had governed in Canaan but seven years , as some say , then he had been sixty three years old when numbred ; which is contrary to reason , and the Text also : For in and after that year of their numbring , he is expresly called Moses's servant , one of his yongmen , Num . 11.28 . Exod . 33.11 . Heb . 11.24 . Act. 7.23 . Josh . 14.7 . and the son of Nun a yong man ; whereas of Moses , it is said , to shew the maturity of his age , When he was come to years , &c. when he was full forty years old , &c. And Caleb to shew the maturity of his age , saith he was forty years old , when Moses sent him for a spie : And surely when mens lives were so much shortned , as then , however in respect of others , a man might be called yong ; yet to be exprest and noted out simply as a yong man , he could not be above thirty year old , Judg . 2.10 . Josh . 14.7 , 8 , 13. & 15. & 16. & 18. & 19. & 20. & 22. & 23. & 24. & 29. and then forty years in the Wilderness ; and he living to an hundred and ten years , there was forty years for his government : And to this agrees well , that which was done after the first five years they were in Canaan , which was very much ; and the words that are after all that said , Josh . 23.1 . And it came to pass a long time after , that the Lord had given rest unto Israel , from all their enemies round about , that Ioshua waxed old , and he called for all Israel , &c. and then assembled them again at Shechem , and after that died at an hundred and ten years old . But let it be granted as a supposal , though against probability , that Ioshua was forty years old at his numbring , and so eighty years old at his entring to lead and govern the people , Exod . 7.7 . and so he should be as old as Moses was , when he began to lead and govern ; which to note his age , is noted out to be eighty years old then , but it 's not so noted of Ioshua , nor like that so it was : But let it be granted as so , and then five years of his government were out , Josh . 14.7 . when Caleb spake to him , and he then as old as Caleb , that is , eighty five years old , yet then here was twenty five years to come , in which all the things after mentioned of war , and the long time after of rest , and Joshua's then waxing old , must be , if all this could be , in so short a time ; and he lived unto an hundred and ten years , Josh . 24.31 , 33. Judg . 2.7 , 8 , 9 , 10. which still puts thirty years to his government personally : and then it is affirmed that the people feared the Lord all the days of Joshua , and the elders that out-lived Joshua : now count the time of all these out-living elders , and their decease , and the time after that in which they turned and served other gods , whiles there was no King ( or Commonwealth , Judge , or Ruler ) in Israel , in which time Phineas the son of Eliazar was Priest , in which time many several things are recorded , that were then done ; which though last related in the Book of the Judges , yet it is express they then next followed after the death of Eliazar , and the other Elders : And in the time of Phineas Ministery , and the time of their serving the Lord , after the death of Joshua , all the time of the out-living Elders , and after , and the time of their after-sinning , until their punishment , could not be less then ten years before they were sold into the hands of Cusham , till when , no other Governor or Judge is named , nor any other years put on account of any ; so that forty years remain still to be counted on Joshua : and this will suit well with Othniel judging Israel forty years , that good man , whose Father Kenaz , Calebs yongest brother was a child , and not numbred when Israel was first numbred ; and so Othniel his son could not be much above twenty , at Israels coming into Canaan ; yea , probably not much more at his undertaking to have Calebs Iosh . 15.17 . daughter to wife : and if to that twenty we put in the forty years on Joshuas account , and the eight years on Cushams account , and the forty years of his judging Israel ; yet his life would be but an hundred and eight years , and so not so long as the life of Joshua ; so that forty years appears to be on Joshua's account , and well may , when the ten years are put into it , which it 's probable are over and above ; but if lost , it may help it , if so many were wanting in Israels being in Egypt , by not beginning that count with Joseph ; which if so , would be but the year before he stood before Pharaoh .

Secondly , for putting twenty years on the account of Samuel , whereas so many learned , put Samuel and Saul together for forty years , I do it on this ground , because it is expresly said , Act. 13.19 , 20. Iosh , 13. & 23. Iudg . 18. That after God had destroyed seven Nations in the land of Canaan , and divided the land by lot to them , ( which was done in Joshua's time , and by him as an instrument , with some enlargement of possession in the time of Phineas ) and after that he gave them Judges by the space of four hundred and fifty years ; Eli his last year made it just four hundred and fifty years , without any one year of Samuel : And so it is said , And he gave them Judges by the space of four hundred and fifty years , until Samuel the Prophet : Act. 13.20 . and it is likewise expresly said , That as God sent and gave them Gideon and Bedan , so he gave them Samuel , 1 Sam . 12.11 . Act. 13.21 . who was not onely a Judge , but a Prophet also : and the Text saith , And afterward they desired a King ; so that this was neither so soon as Eli was dead , nor yet presently after he had given them Samuel : for it is expresly affirmed , 1 Sam . 7.2 , 3. &c. & 8.1 , 5. & 9. & 10. that after Eli was dead , They lamented after the Lord twenty years , and Samuel instructed and judged them , and they were ruled by him : so that twenty years at least he judged Israel ; for there was no complaining or desiring a King mentioned , until Samuel grew old , and made his sons Judges in Israel , and they dealt corruptly : And then the people complained and desired a King , which was afterward , and so the Text saith , Act. 13.21 . And afterward they desired a King : And God gave them Saul the son of Cis , a man of the tribe of Benjamin , by the space of forty years : It is not said Samuel and Saul , nor Saul with Samuel , but Saul forty years , which if any allow not to be in the compass of his raign , yet they can at the soonest begin to reckon the forty years , but at the peoples discontent , and the peoples desire to have a King , when Samuel waxed old , and had made his sons Judges ; for Samuel was yong , and could not be above thirty years old , if so much , when he began to judge Israel , and he judged Israel twenty years , likely more after , before and after his sons made Judges , before their oppressions became such a burthen : but if we reckon him old at fifty , yet there is twenty years for his judging ; and he might live forty or forty two years after , & so might be ninety or ninety two years old , 2 Sam . 19 35. 2 Chr. 24.15 . Gen. 27.1 . & 35.38 . when he died , for some did live so long in that age . We read of Barzillai , long after serving and accompanying David at eighty years of age , yea , nine generations after , Jehoiadah , that good high Priest lived an hundred and thirty years before he died ; so that Samuel might well live to ninety or ninety two : yea , it is as sutable to be called old at fifty , and live to ninety two , as long before this was to be called old at an hundred twenty five , and live to an hundred and eighty ; so that very probable more was , but less then twenty years could not be in Samuels judging Israel , before the people desired a King : And if Josephus's saying were true , it would be more , for he saith , That Saul raigned eighteen years during the life of Samuel , and twenty two years after his death : 2 Sam . 5.4 . 1 Sam . 16. but this cannot be so ; for when Saul died , David was but thirty years old : and Samuel had long mourned for Saul , before he was sent to anoint David : and David was then his fathers sheep-keeper , and after reported to Saul , by one that had seen , him to be cunning in playing on the Harp , a mighty valiant man , a man of war , prudent in matters , and a comely person , and all this before he was first sent for to Saul ; so that he was twenty years old at least even then , and after did many things , and served Saul again : And Samuel still lived , yea , and David was divers times with Samuel , and lived with him some time after this , and then fled into the Wilderness before Samuels death ; so that it 's more agreeing with truth , to say , that Saul raigned but two years after the death of Samuel , and twenty two years before , and sixteen years from after Samuels judging , that he left his sons to judge ; and the peoples discontent and desire of a King ; and the preparations for , and anointing of Saul King , may be put to the same account , and yet twenty or twenty two years remain on the account of Samuel : So that at least Samuel judged Israel twenty years .

Thirdly , the unloosing that knot which at first stunded me , doth fully confirm both these former accounts of forty years for Ioshua , and twenty years for Samuel , 1 Kin . 6.1 . It is said , in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt , in the fourth year of Solomons raign , they began to build the house of the Lord ; which in trying by the account , I found to be just six hundred thirty and three years from their going out of Egypt : Then I considered the Scripture-language elsewhere , as in Gal. 3.17 . the Law which was four hundred and thirty years after the covenant was confirmed , &c. which four hundred and thirty years , could not take its beginning from the first making the promise and covenant to Abraham , but from the time of all the confirmation of it to Abraham , Isaac , and Iacob , while they lived by faith in the promise , and sojourned in the land of Promise , till Iacob came and stood before Pharoah in Egypt , which was two hundred and fifteen years after the first making the Promise ; after which , Israel sojourned in Egypt four hundred and thirty years before the giving of the Law : And so here , after the children of Israel were come out of Egypt , is not from when they came or were coming out of Egypt in the Wilderness , but from after , when they were ( not coming onely , but ) come out of Egypt into Canaan , whence they went out when they went into Egypt : and from that time I finde by the account , all the years to be five hundred ninety and three : But then again perpending the Text , and comparing it with 2 Chr. 2.1 , 2. I saw that it was spoken of the raign of Kings and Judges , that were of the Israelites Nation , and so of the enjoyment of the land under governors of their own : And then counting the time of the Judges , between Ioshua and Samuel , being full four hundred and fifty years , and taking out of this the times in which they were in bondage and servitude to strangers , Judg . 3 8.14 . & 4.3 & 6.7 . & 10.8 . as under Cusham eight years , and under Eglon eighteen years , and under Iabin twenty years , and under Midian seven years , and under the Philistines eighteen years , and again under the Philistines forty years ; I saw there was an hundred and eleven years to be taken out of four hundred and fifty : And so the time , in which of all these years they were in Canaan under governors of their own , was but three hundred thirty nine years ; to which adde for Ioshua forty , and for Samuel twenty years , and for Saul forty , and for David forty years , and for Solomon three years ; for he began to build the Temple in the beginning of his fourth year ; and then the number is four hundred eighty and two years : and let but a year or two ( as of necessity on the same reason some time must ) be allowed , for their first fighting and settling in Canaan ; and the times in which after Samsons time , and before Sauls raign , they were so oppressed by the Philistines , that they were not suffered to have a smith ; and the number doth amount just to four hundred and eighty years : and so is this knot unloosed , and the former accounts for Ioshua and Samuel confirmed . As for that putting the years of the heathen oppressing Judges , to be any of them included within the years accounted for the Israelitish Judges , it is so weak a surmise as needs no answer : The one exprest a Judgement , Servitude , &c. under an Oppressor : The other a deliverance in Favor , and rest and peace under a Saviour or Deliverer ; so as those times are cleerly different , and not the one part of the other , but each as set down .

4. Cauti . That whereas probably I might put in four hundred seventy four years , in the account from Israels return out of the Babylonian captivity ( as some have put in more ) to the coming of Christ in the flesh ; Yet lest I have exceeded any years before , I do in this put but four hundred thirty four in the account ; and yet I will give my reasons from the Scripture , why I conceive it full so many , if not more . And these reasons shall be from the consideration of , The foretimes , and the fourteen Generations trebled , and Daniels Prophesie .

First , For the Foretimes , for notable things , and events brought to pass ; we may find , Gen. 10 & 11. Deut . 4.19 . & 32.8 . Gen. 46.47 . Iudg . 3.8 . that from the confusion of tongues in Pelegs days , about the birth of Reu , when God divided the seventy Nations ( whom he after in a sort left to the Sun , Moon , and Starrs , with other his works of Creation and Providence to be their teachers , though they made Idols of them ) to the going of Israel into Egypt ( where also were seventy persons ( of whom came so many Generations , to whom God gave his Law and Oracles ) appears to be five hundred and eleven years ; and from thence to the selling the Israelites into the hands of Cu●ham , was also five hundred and ten years ; and from thence to Davids beginning to raign , was also five hundred and ten years ; 2 King 25 , 27. and from thence to the advancement of Solomons race , and of Josephs line , which was thirty seven years within the captivity , was also five hundred and eleven years ; and we may suppose that of Nathans race of the line of Mary , from Salathael till Christ was born of the Virgin , was as much , that is , five hundred and eleven years : Ier . 22.28 . & 29 , 30. Mat . 1.17 . And if the years of the captivity be divided , as by the mention of Jechoniah they well may , and that is most probably to be meant in Matthew , even their being in captivity : And then beginning with David , we shall find the years of the Kings , to the going into captivity , to be four hundred seventy and four years : and then thirty five years in captivity , make five hundred and nine ; and then again , thirty five years to the first going out of captivity , and four hundred seventy four after , will be likewise five hundred and nine years ; and so deducting again thirty five years that was in the captivity , and then I might put the four hundred seventy four upon the account from the captivity , to Christs coming in the flesh , whereas I put but four hundred thirty and four years , for reasons also after given .

Secondly , for the Generations , there are three times fourteen Generations mentioned , Mat . 7.1 , 17. The first fourteen Generations , are Abrahams , Isaacs , and Jacobs , who sojourned in the land of Promise : Judah also part of his time in the land of Promise , and the rest of his time in Egypt : Pharez , Esrom , and Aminaedab , sojourned all their times in Egypt ; Naasson in the Wilderness ; Salmon , Boaz , Obed , and Jesse , in Canaan , in the times of Joshua and the Judges ; David in the times of Samuel and Saul : And these fourteen Generations , by reason of the long lives of the Fathers , before David , was to Davids beginning to raign , one thousand three and forty years : But David his life not so long ; and since his time mens lives are not ordinarily much shortned , but are much alike ; and so the next fourteen Generations , mentioned by Matthew , who leaves out three Generations , Ahaziah , Joash , Amaziah , who were successive one after another ( beside some other of kin ) so as there were seventeen or eighteen successive generations from David , of Solomons race , and Josephs line : And in the same time , of Nathans race from David , Nathan , Mattatha , Menam , Meleah , Eliakim , Jonan , Joseph , Judah , Simeon , Levi , Matthat , J●rim , Eliezer , Jose , Err , Elm●dan , Cosam , Abdie , Melchi , Neerie , twenty Generations to Salathael : and in the same time , to thirty five years within the captivity , was five hundred and nine years , that is , four hundred seventy four years , to the going into captivity , and thirty five years within it : And the last fourteen Generations , as mentioned by Matthew , who yet nameth not Pedaiah , are , Salathiel , and Zorababel , of the line of Mary and Joseph , both ; and of the line of Joseph , Abiud , Eliakim , Azar , S●dock , Achim , Eliud , Eliazar , Matthan , Jacob , Joseph ; bu● twelve named , yet fourteen Generations affirmed : And by Luk . ch. 3. more expressed of the line of Mary , as Salathiel , Zorob●bel , Resa , Joanna , Iudah , Ioseph , Semei , Mattathias , Maath , Nagge , Eli , Naum , Amos , Matta●hias , I●seph , Iaanah , Melchi , Matthat , ( Levi ) and Heli , and Mary , twenty Generations , and one omitted for Iosephs sake : And yet though so many , both the Generations from David to Salathiel , from Salathiel to Mary , are , and well may each of them be called fourteen Generations ; because generally fourteen Generations were come and gone in that time : or they may also be called fourteen Generations , in respect of the life of man , seventy years , or very old at eighty ; so that take thirty six years for a mans encrease ; and thirty six for his decrease till the next Generations come to full strength ; and fourteen times thirty six years , with adding less then six moneths , reacheth to five hundred and nine years , that is , thirty five in the captivity , and then four hundred seventy four years after , to the coming of Christ into the World in the flesh : so that by equal supposition and distribution , the birth of Jesus of Mary , was from the captivity four hundred seventy four years : so that the times and generations agree in that .

Thirdly , for Daniels Prophesie , Dan . 9.25 , 26. as it may have reference to the first coming of Chrst : so if we take the seventy weeks , a day for a year , and the seven weeks and the week divided , and the one week , it may much help us to the number of years from the captivity to the birth of Christ ; for it is said , from the going forth of the command to restore and build the Temple ( and from Cyrus s first Proclamation to the command of the Governors , Priests , and Elders , to build , was two years , and from thence ) sixty two weeks , a day for a year is four hundred thirty four year● and if I should with the one week and the half of the divided week adde , it would be more : but I shall have occasion more fitly to mention them in this Prophesie afterward ; onely here I noted this , as may be conceived suited to this business ; and this being the smallest number , leaving out also the first two years , I take this , because I am not certain of the time , in which year of the captivity , to end the Generation of Solomons race for Governours , and to begin the generation of Nathans race ; nor can I certainly determine to a year , what time , according to the Prophets expressions , to begin the coming of Christ in the flesh to the Jews , whether at his birth , or circumcision , or at his being presented by his mother in the Temple , or at his return out of Egypt , or at his stay to dispute in the Temple , or at the Proclamation of him , by his forerunner , or at his Baptism and beginning of his own Personal Ministration ●nd lest any years should be exceeded before , therefore I put not down four hundred seventy four years , as probably enough I might , and some have counted more , but I put down no more but four hundred thirty four years . Again , as for those that shorten the account of four hundred and fifty years of the Judges before Samuel , by taking out the years of the heathen Judges , saying , they are included in the years accounted on the Israelitish Judges : this is so groundless and weak , that it needs no answer but reading the Text , which expresly and distinctly sets down the years of both ; Judg . 3.8 , 11 , 12 , 14 , 15 , 31. & 4. & 6. & 7. and the one number of years expresly set down , as the time of servitude , trouble , and sorrow , layed on them for their offences : the other of Peace and Rest , after delivery mercifully given them ; so as the years are in Iudges and Samuel , plainly express : And as for the time since the birth of Christ till now , I take the consent of the Writers and Chronologers since , according to our account in England : And the former observations , and these cautions heeded , I will present the account to view , by Persons , Times , and Actions , from one to another .

CHAP. XI . The Account of years from the Creation , before and after the Flood to Christs Birth , presented to view .

  World . Liv . Depart .     Adam 1 930 930 Gen : 1.26 . & 5.5 . & 5.3 , 8 & 6.11 . & 5.9 , 14. & 5.12 , 17. & 5.15 , ●0 . & 5.18 , 23. & 5.21 , 27. & 5.25 , 31. & 5.28 . & 9.29 . & 5.32 . & 10.11 . & 7. & 8. & 9. & 10. & 11.10 .

From the Creation of the world to Abels death , and Cains excommunication , was about 120 years .

To Enochs Translation , 987 years .

To distinguishing between professors of Truth ; and prophane , and professors of Erro● about 1140 years .

To Noahs command to build the Ark , was 1536 years .

Methusala died , and Noah entred the Ark , when Flood entred , at beginning of 1657. and end of 1656.

To Seth 130 130 912 1042 Enosh 105 235 905 1140 Cainan 90 325 910 1235 Mahalaleel 70 395 895 1290 Jared 65 460 962 1422 Enoch 162 622 365 987 Methusalah 65 687 969 1656 Lamech 187 874 777 1651 Noah 182 1056 950 2006 Shem 502 1558 600 2158 The Flood 98 1656 1 1657

Persons-birth . From Crea . The lives Depa . af . Cr. Bor . af . F.     To Arphax . 2 1658 438 2096 2 Gen. 11.12 , 13. & 11.14 , 15. & 11.16 , 17 & 11.18 , 19. & 11.20 , 21. & 11.22 , 23. & 11.24 , 25. & 11.26 , 32. & 11.32 . & 12.4 . & 25.7 . & 21.5 . & 35.28 . & 25.26 . & 47.28 .

The first-born of the line of which Christ came , that was in the world that now is , was from Creation , 1658 and his Son coming to such age as some did then marry , was 1705.

From after the Flood the Covenant was made with Abraham about 451 years .

Joseph lived 110 years , 6 year in Padan àram , 11 ye . in Canaan 93 years in Egy . died after the Creat . 2370. after Flood 567 year , Gen. 50.26 .

To Salah 35 1693 433 2126 37 Heber 30 1723 464 2187 67 Peleg 34 1757 239 2996 101 Reu 30 1787 239 2026 131 Serug 32 1819 230 2049 163 Nahor 30 1849 148 1997 193 Terah 29 1878 205 2083 222 Abraham 130 208 175 2183 352 Isaac 100 2108 180 2288 452 Iacob 60 2168 147 2315 512

  From Crea . After he Fl.     To Iacobs standing before Pharaoh 130 2298 642 Gen. 47.9 . Exod . 1.2 , 3 , 4 , 5. & 12.41 , 42. Psal . 105.17 , 23. D●ut . 1.3 . & 34 7.

Iacob was when he married Labans daughters , 77 years old .

And with Laban before he had Ioseph , 14. years .

And Ioseph was when he stood before Pharaoh , 30 years old .

So as Iacob was then 121 years old : for this was 9 years before Iacob stood before Pharaoh , and so one year before Isaac died ; and he was 60 years old at Iacobs birth , and lived to 180 year , which was 120 of Iacobs life ; so that it was 37 years after Esau married , that Iacob married .

Israels departure out of Egypt 430 2728 1072 To Moses his death 40 2768 1112 To Ioshua his death 40 2808 1152 Judg . 2.8 . The Judges years : Cusha . 8 2816 1160 & 3.8 . Othniel 40 2856 1200 & 3.11 . Eglon 18 2874 1218 & 3.14 . Ehud , and Shamgar 80 2954 1298 & 3.30 , 31   Iabin 20 2974 1318 & 4.2 , 3.   Deborah and Barak 40 3014 1358 & 5.31 .   Median 7 3021 1365 & 6.1 .   Gideo● 40 3061 1405 & 8.28 .   Abimelech 3 3064 1408 & 9.22 .   Tola 23 3087 1431 & 10.2 .   Taire 22 3109 1453 & 10.3 .   Philistins 18 3127 1471 & 10.8 .   Ieptah 6 3133 1477 & 12.7 .   Ibsam 7 3140 1484 & 12.9 .   Elon 10 3150 1494 & 12.11   Abdon 8 3158 1502 & 12.14 .   Judges      

From the Flood to Davids slaying of Goliah , which was about 5 or 6 years before Sauls death , was about 1656 or 1657 years .

From the birth of Arphaxad , the first since the Flood of that line Christ came of , to Davids recovery of the spoil , and overthrow of the enemies that burnt Keilah , before he began to raign , was about 1658 years .

Philistins 40 3198 1542 & 13.1 . & 16.31 . 1 Sam . 4.18 . & 7.2 . to the 8.1 . Samson 20 3218 1562 Eli 40 3258 1602 Samuel 20 3278 1622 The Kings       Saul 40 3318 1662 Act. 13.20 , 21. 1 Kin . 2.11 & 11 42. & 14.21 . & 15.12 . David 40 3358 1702 Solomon 40 3398 1742 Roboham 17 3415 1759 Abijam 3 3418 1762 Asa 41 3459 1803 1 Kin . 15.18 .

From Abrahams birth , to that miraculous slaughter of 185000 that besieged Jerusalem in the 14 year of Hezekiahs raign , was also about 1658 years .

From the death of Sarah the freewoman , to the Vision and Prophesie of Ezekiel of the restoring the whole house of Israel , and the destruction of Gog and Magog , Ezek . 36.37 , 38. was 1657 years .

From the birth of Moses in Egypt , to the personal Body of Christ brought out of Egypt , was about 1657 or 1658 years .

From the Flood to Solomons beginning to build the Temple , was about 1704 or 1705 years .

From Gods promising Isaac , to his having given the glorious Vision of the Temple to Ezek . cha. 40. &c. was about 1704 years .

Note that though in the Notes I begin the Captivity with the first , yet in the account I begin it at the second going in , and end at the second going out , after which , 434 years to Christs first coming . And by a little pains taking in viewing the account , may these and divers other things be easily known .

Iehosaphat 25 3484 1828 2 Chr. 20.31 . Jehoram 8 3492 1836 & 21.5 . Ahaziah 1 3493 1837 & 22.2 . Ataliah 6 3499 1843 & 22.12 . Joash 40 3539 1883 & 24.1 . Amaziah 29 3568 1912 & 25.1 . Uzziah 52 3620 1964 & 26.3 . Jotham 16 3636 1980 & 27.1 . Ahaz 16 3652 1996 & 28.1 . Hezekiah 29 3681 2025 & 29.1 . Manasseth 55 3736 2080 & 33.1 . Amon 2 3738 2082 & 33.21 . Iosiah 31 3769 2113 & 34.1 . Iehoaz and Iehoachin 1 3770 2114 & 36.1 , 2 , 9 Iehoaikim 11 3781 2125 & 36.5 . Zedek●ah 11 3792 2136 & 36.11 . Captivity 70 3862 2206 & 36.21 . To the birth of Iesus of Mary 434 ye●r . thus . To building the Temple 2 3864 2208 Ezra 3.8.13 . To fini●hing the Temple 46 3910 2254 Ioh . 2.20 . To birth of Christ 386 4296 2640   Historians say it is since 1656 5952 4296 Septemb . 2. 1656.

And according to this account set to view , it appears , that it was from the Creation to the Birth of Jesus of Mary , 4296.

From the Creation to the Flood , was 1656.

Even so from the Flood to this present year , is 4296.

And from the Birth of Christ to this present year , is 1656.

And as in 1657 from Creation , the World was drowned so in 1657 from the Birth of Jesus , some great and notable thing may be expected . But to proceed a little to shew some usefulness of this account , let the first and third Observations be heeded : And so , that the main and chief end of all these Records of Persons , Times , Events , is to witness of Christ , by shewing of whom he came , and what times were of him , &c. and in its way it 's very useful , and cannot but so be , being things recorded by the Holy Ghost : and the present Account in view , if well minded and acquainted with , will not onely help the memory , in minding Persons , Times , Things done and Writ in those times , with the examples of Gods Bounty , Patience , Forbearance , Mercy , and Justice ; and the dayly proceeding and coming forth of his Word in Effect , according to what he said : But it is useful for us , in regard of knowledge , both of things past , and of things to come ; yea , and for Doctrinal usefulness also , I shall mention all these three :

First , for knowledge of things past , it may be seen in that Written in the Observations and Cautions , compared with the Account : And as for such as know what profitable usefulness to make of it , besides the many changes of Condition and Government ; they may note , that the three longest livers , before the Flood , were Adam nine hundred and thirty years , Jared nine hundred sixty and two years , Methusala nine hundred sixty and nine years : And the three longest livers after the Flood , were Noah nine hundred and fifty years , Shem six hundred years , Heber four hundred and sixty four years : And the three longest livers after the building of Babel , were Peleg two hundred and thirty nine years , Reu two hundred and thirty nine years , Serug two hundred and thirty years : And the three longest livers after the Nations of Shems posterity had generally turned to Idolatry , were Abraham one hundred seventy five years , Isaac one hundred and eighty years , Jacob one hundred fourty seven years : And the three that went with Jacob into Egypt , whose lives are recorded , were Joseph one hundred and ten years , Levi one hundred thirty and seven years , Kohath one hundred thirty and three years : And the three born in Egypt , the longest livers of them that are recorded , Amram one hundred thirty and seven years , Aaron one hundred twenty and three years , Moses one hundred and twenty years . To let pass others , Jehoiadah , nine generations after David , lived one hundred and thirty years : And many things of this sort , may be seen and minded in view of the Account , as some may be after mentioned . But I pass this , to hint by it some knowledge of things to come .

CHAP. IX . Helpfulness afforded by the Account for things to come .

FOr many things to come , the Times may by that seen in this view , be something guessed at : That tradition held by many Jews , and received by many Christians , many things seen in view of this Account , seem to strengthen , viz. That as the World was six days in creating , and after began the Sabbath of rest ; so the World should continue six thousand years , and after that , the great Sabbath : which seems to be strengthened by that of Paul , exhorting to wait and labour to enter that Rest or Sabbath , tells them , that as all Gods works of Creation , Heb . 4.3 , 4 , 5 , 11. was in respect of specie and beginning , finished from the foundation of the World , even so the Rest or Sabbath also : And this seems farther confirmed by Peter , exhorting us to be mindful of the words , and patiently and confidently to look for the coming of the Lord , which some scoff at as a day far off , and that would never come , being willingly ignorant of Gods Creation of the World , and proceeding to the drowning of it , and so of his reservation of the world that now is , &c. But assuring us that day will suddenly come , wills us not to be ignorant of this , That a day with the Lord is as a thousand years , and a thousand years as one day : And to this also agreeth the Scripture language , in calling the times since Christs coming in the flesh , The last days ; which if the first days , and middlemost days , were not come and gone , could not be properly so called . As for that Objection against the saying of one Elias , Two thousand years before the Law , two thousand years under the Law , and two thousand years after ; The first two are false , and so it is like is the last : Surely they are weak , that make this saying the ground of their conception , and too captious , that tie the words before the Law to be just till the Law came , &c. but yet here is probability , if not certainty enough in this , That before the first thousand years expired , Adam died , and Enoch was translated , and presently after the end of that first thousand , men were openly and professedly differenced : Professors of truth called the Sons of God ; professors of error and prophane , called the sons of men . Before the second thousand years were expired , Languages were confounded , and Nations divided , and speedily after expired , Noah died , and Abraham was born : Before the third thousand years , Israel was mightily afflicted by enemies in Canaan , their own land ; and presently after the expiring of that thousand , they were mightily delivered by Deborah and Barak : Before the fourth thousand expired , the Jews were sorely afflicted by Antiochus and his followers ; and after it had some rest again , before the first coming of Christ : And for the fifth and sixth , I say no more but what in that which followeth , I shall be led to . So that the conceit of the Worlds continuance as many thousand years as it was days in creating , is probable enough : And in the Account it is shewn , That this year 1656 , is from the Creation 5952 years , and so there would remain but forty eight years to make up six thousand years : of which forty eight , if forty five be accounted for the Jews exercise after they are come into their own land , before the Personal coming of Christ ; then it would appear , that the Jews return shall be about the years , 1657 , 1658 , and 1659 , or in them all ; and the Personal coming of our Lord , to be about the years 1704 or 1705 , or not far off : To which times , or neer upon , I encline , both by that shewn in the Account , and for other reasons found in Scripture , inducing me hereunto : and they are of three sorts .

1. The Sayings , Signs , and Tokens of the Times , given in Scripture .

2. The Times , in which notable Events have been brought forth heretofore .

3. The Prophesies of old , concerning these things that are yet to come .

1. For the Sayings , Signs , and Tokens of these Times , as they are exprest to be in the last days : It appears in Scripture language to be now very neer , it being said , God sent forth his Son in the fulness of times , &c. And so the times since called the last times : Gal. 4.4 . Eph. 1.10 . 1 Joh . 2.18 . Heb . 1.2 . and so in the Apostles days they were called , The last days : and so might well be called , when of six thousand years , four thousand two hundred ninety and six were run out ; and so of the fifth week , or great day of the World , two hundred ninety and six years run out , at the birth of Jesus of the Virgin Mary : And so but seven hundred and four years of the fifth week , or day , to come ; and divers years of that time also run out , when the Apostles writ : 2 Tim . 3.1 , 13. 1 Tim . 4.3 . 2 Pet . 2.1 , 2. And of the last week which then was to come , and the days therein , being the last days , the Apostles Prophesied , That perillous times should be in them , and that wicked men and deceivers should grow worse and worse , deceiving and being deceived ; concerning which , to pass over all those Signs foretold by our Saviour , in some measure to forerun Jerusalems destruction , and after more fully to go over again , before the end of this world , being largely exprest , Mat . 24. Mar. 13. Luk . 21. and mentioned in that Treatise of the Testimony of Christ , Page 176 , and 177. This saying of the Apostle , Evil men and seducers shall grow worse and worse , &c. ( which must needs mean in all ages following ) will help our understandings much about these things : for we may find by the Apostles writings , That there were in their times , some that set up the works of the Law for hope , and some that turned the grace of God into wantonness ; and some that opposed the magnifying of the cross of Christ , and the believing in him , and profession of him , according to the plain sayings of the testimony of Christ , and him crucified : and some that denied the Deity of Christ ; and some that denied his humanity ; and some that denied the resurrection of the dead , and the Personal coming again of Christ to restore all things : yea , some turning all into a feigned Allegory , saying , they had attained and were sinless , the resurrection past in them , &c. such in those times : but how much worse the following generations of every of these sorts have proved , such as have read and observed much , cannot be ignorant : But to what a height of evil , and cunning and subtilty therein , Gen. 15.16 . Rev. 14.14 , 20. every sort of these seducers are now grown , it is so evident , that we may conceive ( as of the sins of the Amorites ) that now their sins are full , even grown ripe ; and these at their fitness to be cut down : so that the time cannot be far off , if we compare by the Account , former times with these , as hath been shewn in that Treatise of the testimony of Christ , Page 181 , to 186. onely the plainness and fulness of opposing the direct and plain testimony of Christ , in his very sayings about what he hath done for all men , and what he doth for all men , and what in special he doth for Believers , and what he will do in his Personal coming again ; and by vertue hereof his Lordship over all , and in and among Believers , and by their Authority and Laws slaying the witnesses of him , according to his testimony ; this is not yet fully done , Psal . 2.1 , 6. Act. 13.27 . Rev. 11.7 , 8 , 9. and something accompanying it ; not will it be done onely by rude and prophane men , but also by Rulers and Teachers , and Professors ; seeming zealous and holy ( like those which put Christ to death ) joyning together with the World to slay the witnesses : which seems as if it would not be compleated , till the Jews coming in , and the Whore be burnt : and this though not fully come , yet appears hastening apace , and very neer , and will be fully compleated about three years and a half before the Personal coming of our Lord Jesus Christ ; so that by all appearance the time is as nigh , as by the Account given . And

2. For the Times of notable Events , brought forth in times past : I need instance no more , then is noted on the side of the Account , viz. The World drowned in 1657. Arphaxad the first born , since of those of whom Christ , as concerning the flesh came , was born in 1658. And from the Flood to Davids slaying Goliah , 1657. And from the birth of Arphaxad to Davids overthrowing the enemies , and recovering the spoil by Keilah , 1658. from the birth of Abraham , to that miraculous slaughter of Jerusalems enemies , 185000 in one night , 1658. from Sarahs death to Ezekiels Prophesie and Vision , of Israels restauration and Gogs overthrow , &c. 1657 from the birth of Moses in Egypt , till Christs Personal coming out of Egypt , 1657 or 1658. And so it is from all probable , that from the birth of Jesus Christ , in which he took the Nature of man , when the root of Jesse appeared as dry , To his coming again in such operations and appearances , as to begin to give great overthrow to worldly Powers , that exalt themselves against him , and to be returning Israel to their own land , will be about 1657 or 1658. or thereabouts . To which supposal , this also may be added , That as from the Flood to Solomons beginning the building the Temple , was 1704. or 1705 years ; and from Gods promising Isaac , unto his having given the glorious Vision of the Temple to Ezekiel , the son of man , was about 1704 years : So probable the Personal coming of Christ , to set up the Holy City , and himself be the Temple of it , will be from his birth of a woman , to his glorious coming , about 1704 or 1705 years , or thereabouts . More about the Events in former times is shewn before , in the fourth Caution .

3. For the Prophesies of old about these things to come , they also import the time as nigh as is said . We may consider some , as Daniels prophesie , Dan . 8.13 , 14. the time for the Sanctuary and the Host to be troden under foot , is expresly said to be 2300 days , and then to be cleansed and justified : now counting a day for a year , if we begin to count this from the carrying of Israel captive , in the ninth year of Hosea , 2 King . 17.6 . & 18.10 . and the sixth year of Hezekiah , which was in the year of the world 3658 , to which adde 2300 and that would be out within five or six years hence , and probably they may be in their own land at that time : but if we take it as the words are coupled , the Sanctuary and the Hoast , the Sanctuary being in ●udah , and so begin at the treading under foot of Judah , twenty years within the raign of Manasses , when the King of Assyria carried him captive to Babylon , 2 Chr. 33.11 . which was in the year of the world 3700. then adde 2300 to this , and it will be 48 years hence , at the end of the 1704 years from the birth of Christ : And according to equity , by the phrase of treading underfoot , we ought here to begin : but if treading underfoot , which is a thing that was before , and continued after the captivity , and still is , at the death of Josiah , and Lamentations of Jeremiah , which was above forty years after , should be begun , for which there is no convincing reason ; yet if any part of Israels fore captivity . I mean of Judah as in Manasses time be taken , or else if as some say , It was more then 474 from the captivity to the birth of Jesus : It will be at the same time 1704. If neither of these be granted ; Mat . 24.22 . yet if this be , That the days of the Jews troubles shall be shortned , as is probable from our Saviours Words , the same time still holds : but according to equity , beginning with Manasses captivity , it will be 1704.

1. And this will still farther and more appear in comparing Daniels Prophecies , Dan . 9.24 , 27. If we may take , as some say , the seventy weeks for weeks of years , to be four times gone over , because of the four expressions , or things mentioned , and so understand seventy allotted to every of them : As

1. To make an end of sin , or make satisfaction or reconciliation for sin by one offering , so as to cause all other sacrifices for sin to cease , by that one offering of himself , which was then vertually and indeed , and after by it fully done .

2. To make reconciliation for iniquity , in making known his sacrifice , by vertue whereof he mediateth with God ; and in spiritual application thereof , to open the door for mens approach , and reconcile their hearts to God , in which also he discovers , tenders , and gives everlasting righteousness : And this in both these former respects , his sacrifice as undertaken , was vertuous from the beginning , but more openly manifested , when his offering was compleated : yet this expression and passage may have a special reference to the Jews , for the time of his strife with them ( for the Gospel was to be , and was first preached to them ) till for their rebellion , vengeance was fully executed on them in their to●al dispersion .

3. To bring in everlasting righteousness , and openly fulfil and evidence the truth of all Prophesies , and the Gospel according to the revelation of the Mystery , in which also the most holy doth anoint his holy Sanctuary or Church of unfeigned Believers : And all this also the Believers of the Gentiles .

4. To bring in everlasting Righteousness , in the compleat fulfilling of all promised ; so as in mean time , to seal up the vision among his disciples , & from the rebelling part of the world , and the Malignant Church ; and in the end confirming fully the Vision , by setting the Lord Christ on the throne of his Father David , that his Saints may raign with him : Now I say , each week thus considered , containing 490 years ; and if we make a quaternity of the seventy weeks to these expressions , then 434 of the first 490 were expired , when Christ had offered up the sacrifice ; and ended fifty six years after , which was from Jesus his birth of Mary , just ninety years : And then is mentioned a Series of heavy things to be performed ( before the beginning of the next 490 years ) which continued to the end of the War , and the consummation and desolation , and total dispersion of the Jews , 2 King . 17.3 , 4. & 18.9 . 2 Chr. 36. which might well be 144 years ( sutable to Israels going into captivity before Judah ) which would be in the year of our Lord 234. to which adde three times 490. and it comes out just 1704.

2. Again , If we may ( as some have propounded ) take the divided three odd weeks , for weeks of Sabbaths ; and it will be so many fifties of years , seven sevens making a Jubilee : and of the three jubilees , bate but half a week of one of the sevens , for the time from the Baptism of Christ to his death , and the rest will be 147 years : to which adde the four after his Baptism , and the thirty years before , and it will be 181 years : then adde for the great troubles , and the covenant after confirmed for one week , fifty three year : And it will be 234 years ; to which , as is shewn , add three times 490 years , and it will be at the end 4704 years .

3. Yet again , if ( as some have propounded the question ) we may take the divided seven weeks , and the three weeks , for so many Sabbaths of years , or jubilees ; Then ten times fifty years make five hundred years : out of which , if we for things to be after fulfilled , that pertain to both Jews and Gentiles , deduct the two weeks and the better half of the third week , which is 131 years , then the time of their having the abomination , &c. set where it ought not , would be in the year of our Lord 369. to which , if according to Daniels other Prophesie , Dan . 12.11 . we add the 1290 years , then the coming in of the Jews and Israel , so as to be in their own land , will appear to be in the year of our Lord , 1659. And if we put in the other forty five years for the Israelites exercise , between their return and the personal appearance of Christ , Dan . 12.12 . and so to the 369 adde Daniels other number of 1335. then the visible and personal coming of the Lord will appear to be in the year of our Lord 1704.

4. And yet again , if of the two weeks and a half taken out before in reference to the Jews , we take up of them again in reference to the Gentiles , for the time between the beginning of the setting up the abomination , &c. in reference to the Jews , and the setting of it up in the outward Court of the profest Christian Church , in mens Devises and Superstitions , and Idolatry stablished by worldly Power and Tyranny : If we , I say , as well we may , take up again of them , but one week or jubilee and a half , or seventy two years ; that added to the former 369 years , Rev. 12.14 . & 11.1 , 2 , 3 , 8. will make it to be the 441 year of our Lord : to which if we adde the forty two moneths of the Gentiles having the outward Court , and treading the holy City underfoot , it being the very time , and times , and half a time , that the true Church is nourished in the Wilderness ; and so that very 1260 days or years , that the witnesses Prophesie in sackcloth , to which adde the three days , or years and a half , Mat . 24.37 , 38 in which the witnesses lie as dead , while the world rejoyceth , and is secure ; as in Noahs time , &c. and both these being 1263 added to the former 441 comes just to 1704. And thus in searching the Scripture , and by signs given in the Scripture , and the foretimes of notable Events , and the Prophesies therein , I am led , without determining any thing , to conceive that Israels making towards and return into their own land , will be in and about the 1657 , 1658 , and 1659 years of our Lord , and his own Visible and Personal coming about 1704. I say not under or over , but thereabout , and that very nigh : and what is said , may with little labour , for the times and years , and other things , be tryed and found by the Account put to view : and yet farther , there is also a Doctrinal use for present and continued use , to be made of the Genealogy and Account put to view .

CHAP. XIII . Of Doctrinal use of the Genealogy and Account , as put to view .

BY that is said about and in the Genealogy and Account put to view , we learn

1. That as all the Generations of the World before the Flood , both those that were saved , and those that perished , came Naturally of Adam and Eve , of whom as concerning the flesh Christ came , and for whom and in whose publike place he came : yea , many of those Generations that perished in the Flood , came of the eight following Fathers , of whom as concerning the flesh Christ came ; even so all that have been , or are in the World that now is , came not onely Naturally of Adam and Eve , but also of Seth , and of all the following Fathers to Noah : And so of Noah the tenth man , and ninth generation of them of whom as concerning the flesh Christ came : an evidence he died for all men , &c.

2. That the Promise of the seed of the woman , and so of Christs coming , was not onely to and for those of whom as concerning the flesh he was to come , but even to and for all mankind , that they might believe , and that whoever believed might be saved : to make known which , was the end of giving so many Prophets and Teachers , both before and since the Flood .

3. That of those of whom the Virgin Mary Naturally descended , of whom Christ supernaturally came , Some were born in Syria , some in Canaan , some in Egypt , some in the Wilderness , some of Mothers that were some way blemished ; as Pharez , Boaz , Obed , Nathan ; yet all that shame Christ bare , and healed them ; so that there is nothing in Natural birth , for Place or Parentage to Glory in , or that shall hinder the acceptance of any that in believing come in to Christ .

4. That after the Covenant made with Abraham , Isaac , and Jacob , The most of the outward Governors , Judges , Kings , Priests , and Prophets , before the captivity , &c. were not by Natural birth of that line of which Mary Naturally came , to shew these were but Types : and so all Truth to be found in Christ , from whom no Natural Generations or successions of men , Judges , Kings , Priests , &c. but to him the gathering and coming in of the people to be , by a spiritual way , to be spiritually made new Creatures , spiritual priests , &c.

5. That none of these men , from Adam to Noah , from Noah to Abraham , from Abraham to David , from David to Joseph and Mary : Nor yet Mary or Joseph , or Adam , Shem , Noah , or any of the Fathers , or Elders , Governors , Judges , Kings , Priests , or Prophets , until John Baptist ; nor John Baptist , as he openly Professed , was the Christ : They all until John waited for him to come , and John pointed him forth , when he was come , and had taken his body , as another and distinct man , without and from himself : So that John was not Christ . And as for that living spirit , which from the beginning he was ; and in which , in such form as he pleased , he did sometimes appear to divers of the Fathers ; The Fathers , of any holy men , did never look or wait for this Word , of living Spirit , to come and enter into their bodies , and so to be made flesh in them : But they waited for this living Spirit to come , and enter into and take his own Body , that God had promised and prepared in his councel for him , and he had accepted : And so in that personal Body of his , first , to be made flesh for them , and so to come in the flesh , in humane weaknesses and sufferings , to be made like them : And so by sufferings and death , to overcome death , and make peace for them ; and then in the same body glorified , to come and make them like him : and so did they wait for his coming . As for that spiritual and immediately created Being of his , that living Spirit ; they knew it was to take and enter into his own Body ( and into no Body but his own ) prepared for himself ; but by the Spirit of the Father , with which he was filled and anointed , they knew he was ever at hand , striving with men , and dwelling and working in the hearts of such as believed on him , with and by his Word and Spirit : and their waiting in this respect , was a waiting in his way at his Posts , and watching to see , What by that Holy and Increated Spirit of his , with which this living Spirit was filled , He did by his Word signifie and reveal in and to them , and move them to , and so to take the oportunity to yield up thereto ; waiting in all still for his Personal coming in the flesh , in his own Body : as Believers knowing him now to have already so come , do wait for him to come again personally in the same Body , visibly , and in Glory : and in any other sence to wait for Christ , to come in the Spirit , is scriptureless , faithless , and meerly fantastical .

6. That as from the beginning till Abraham , they had Prophets and Teachers ; and so from him to their going down into Egypt , and likewise in Egypt , Prophets and Teachers that lived long : so when and after the children of Israel came out of Egypt , they had divers Prophets , of which we may read in the History , whence the Account put to view is taken : and many , who in the record of their Prophecies and Teachings , remained with them ; and so do still remain with us , as the discovery , rule , and trial of all true Doctrine , for Faith , Worship , and Holy walking : As Moses in the Wilderness , and Joshua in Canaan , and Samuel in the times of Eli , Saul and David : And David himself with Solomon , and divers other in their times ; and in the times of Asa , Jehosaphat and Joram , they had Elijah and Elisha in Israel : and about Joash time they had Jonah , and after him Nahum : and in the times of Uzziah , Jotham , Ahaz and Hezekiah ; they had Isaiah , Hosea , Amos , and Micah : and in the times of Josiah , Jahoiakim , and Zedekiah , they had Zephaniah , Jeremiah , and Habakkuk ; and when they were carried into captivity , they had Ezekiel ; and toward and at the end of their captivity , they had Daniel ; and when returned out of captivity , and about the rebuilding of the Temple , they had Zachary and Hagge : and it seems as if after them , Malachy were the last : the times of Obadiah and Joel , appear to be before these three last mentioned ; but the express time of these two , not set down when : And all these remained with them in the Writings of their Prophesies : so as they had plenty of Prophets , all prophecying of Christ to come in the flesh , but not so come , or to come in their days ; but to come Personally , and be manifested in the last times , according to their prophecyings : so they until John , and John pointed him out , even his very Person , when he was come .

7. That when Christ did come in the flesh , the Jews , by the times and signs of the times , and the Prophesies that forewent of him , and many of them that had evident fulfilling in his coming , might , if they had heeded , have both known that to be the time of his first coming , and him to be the Christ : For

Gen. 49.1 . Isa . 2.3 , 4. Mich . 4.1 . 1. They knew he was to come in the last days ( his first coming in the beginning , and his second coming at the end of the last days ) and they had the Accounts , and might have known more cleerly then we do , That the first of the two last days of the great week of the World , was entred , according to their own tradition , that the World should continue 6000 years from the Creation , and then the great Sabbath : now then 296 years of the fifth day or week , or 1000 years being run , they might well judge the time of his coming to be even then : but this being not enough to shew the very year , but onely that it was very nigh and at hand , if not come ; They had more , for

2. Dan . 9.24 , 25 , 28. They had the Prophesie of the sixty two weeks of Daniel , which they might very well have known to be even then very neer run out : yea , moreover ,

3. They had the Prophesie of Jacob , Gen. 49.10 . the Scepter shall not depart from Judah , nor a Law-giver from between his feet , until Shilo come : And unto him shall the gathering of the people be : where if any would take Scepter for a Tribe , yet then it must needs signifie the same Tribe remaining whole and unscattered ; for ten of the Tribes departed in the days of Jeroboam , and were carried away captive in the days of Hosea : And as for Benjamin , he hath his distinct blessing in the same Prophesie of Jacob ; and both of them , and of Judah , many were at this time of Christ his first coming , in divers parts of the World ; so as in this sence also they might have known it nigh : But the word Scepter , a rod or staff , Psal . 45.6 . appeareth in this place , as in divers others , to signifie the power of Government , called the Scepter , and so the chief Governor , and so the Scepter of the Kingdom : Chro . 5.2 . And thus it is expounded by the Spirit , speaking of this blessing : Judah prevailed above his brethren , and of him came the chief Rulers : And so it appears likewise in this place , That Law-giver , is a Title of Government , of one that maketh Decrees , writeth or administreth laws : And so though the teaching Priests were Ministers of the Levitical Law , yet that was of the Church , not of the Kingdoms Government in Commonwealth affairs , Deut . 28.57 . Psal . 60.7 . to which they were also subject : Nor were these teaching Priests from between the feet of Judah , but of Levi and Aaron ; and so Judah is called his Law-giver . And this Prophesie began openly to take place in David the first King , and continued in its performance , in one measure or other , till towards the time of Christ his first coming , and then was the fulfilling in the Scepters departing from Judah : And as the learned that have read them write , the Jewish Rabbies so understood and Paraphrased it , saying , He that hath Dominion , shall not be taken away from Judah , nor a Scribe from his childrens children , until Christ come , whose the Kingdom is , and him shall the people obey : And again , Kings shall not cease from the house of Judah , nor Doctors that teach the Law from his childrens children , until the time that the King Christ doth come , whose the Kingdom is , and all Kings of the Earth shall be subject unto him : Now they understanding Scepter and Law-giver , in this sence , they could not be ignorant , Mat . 2.1 , 2 , 3. Luk . 1.5 . that the one and almost the other , was at that time departed from Judah , when they were under the Roman Government ; and Herod , which was no Jew , the deputy-King among them : which had they heeded , in belief of the Prophesie , they might have discerned this to be the time , in which Christ was to come into the World ; and it was their own fault they did not .

Isai . 40.3 , 9. Mat . 11.13 , 14 , 18. Mal . 3.1 . Luk . 1.11 , 12 , 17 , 44 , 46 , 67 , 68 , 76 , 78 , 62 , 62. 4. They had and knew the Prophesies of Isaiah and Malachi , concerning the Messenger to go before his face , or in the presence of Christ , in the Spirit and Power of Elias , to prepare the way before his face ; and then that he should suddenly come into his Temple , which was now come , and not onely come , but witnessed of , by an Angel to Zacharias one of their Priests : And by the Spirit of Prophesie in Zacharias , and confirmed with a wonder , and these things by many laid up in their hearts , and noised abroad : And after John himself preaching and baptizing , and pointing to , and witnessing of Christ ; which had they heeded , they might have known that Christ was come , and Jesus was he .

Luk . 11.28 , 37 , 41 , 45.67 , 65. Luk . 2. 5. They might have known by the wonderful things done , and Prophesies fulfilled in the first coming of Christ into the World , that he was the Christ ; all being testified , confirmed , and rumored , as it was first affirmed , with an explanation by an Angel to the Virgin Mary : and after by the Spirit of Prophesie in Elizabeth to Mary , and after by the same Spirit in Zacharias to the people , and then by Simeon , &c. which things will be after shewen .

8. Yet more from all that in viewing the Account , and that hither said about it , and what may be minded by it ; we may observe the infiniteness , greatness , freeness , and constancy , of the love , mercy , truth , and faithfulness of God , every way answerable to his word : In that notwithstanding all the means God used , and warnings that he gave , before , and by , and since the Flood , and so many Prophets sent , the world so generally ran to Idolatry , and all wickedness : And Israel , to whom the Oracles and Record of the Prophesies was given , ran so often to Idolatry also : and this people of the Jews at Christ his coming , the onely professors of true religion at that time in the world ; yet so corrupt in mixtures of Doctrine and manners that were evil , and laying neither Times nor Prophesies to heart : yet notwithstanding all this wickedness , now in the beginning of the last days , Rom. 5.6 , 7 , 8. 1 Pet . 1.20 . Gal. 4.4 . 1 Joh . 4.14 . Joh . 1.8 , 10. & 3.14 , 18. Joh . 1.12 . 1 Joh . 4.9 , 10. Rom. 8.32 . in due time , in the fulness of times , God sent forth his Son made of a woman , even to die for the ungodly ; and by vertue of his death and sacrifice , to be the Saviour of the World , and that the world through him might be saved : and though many refuse him , yet such as receive him in believing on his Name , shall by grace be made the sons of God : Oh exceeding love , mercy , truth ! oh how wonderfully testified , enough to gain any that heed it , to believe in him , love him , and trust him , for any promise he hath given .

9 Yet once more in viewing the manners of men , Pro . 22.20 , 21. Eccles . 12.10 . Isa . 8.20 . Joh . 8 44. Gen. 4. & 6. & 7. 2 Pet . 2.1 , 5. as put to mind by the Account , we may see the malice and subtilties of Satan , and the multitudes seduced by him , And so what a mercy it was from God by his Spirit , to cause the Testimony of Christ , and the Prophesies and instructions thereof , to be written ; and how needful and safe it is for us to hold fast to that written Testimony , and dangerous by any appearance or pretence to be waved therefrom ; yea , though it should be the Doctrines of Church-officers : The Devil , a deceiver and murtherer from the beginning , Cain the next teacher to Adam and Eve , that we read of , and a sacrificer to God , yet deluded by Satan , and became of his seed , and many Generations of him documented in his way : yea , though God sent good Prophets and teachers , yet Satan raised up false ones ; so that the Councels , Doctrines , and Ways , of the multitude and greatest number of Teachers , was contrary to Godliness , and tended to deny the Lord , even before the Flood : Gen. 10.2 , 20. & 11.1 , 9.31 . & 10.25 . Iosh . 24.2 . 2 Pet . 2.6 . Gen. 14. & 19. & 26.34 . & 27.46 . & 31.19 , 30 , 34. & 35.2 . Exo . all . Deut . 4. & 7.1 , 7. Eze . 20.8 . Exod 32. Num . 16. & 25. Lev . 10.1 , 2 , 3. Num . 13. & 14. Josh . 24.31 . Iudg . 2. &c. And so also since the Flood , even while Noah and Shem both lived , what multitudes , not onely of Prophane , but even of Idolatrous Teachers and people , and few that taught and followed truth in comparison of them : yea , even of Shems own Posterity , in Shem , Abraham , and Isaac their times , they served Idols : and the Nations abounded in Prophaness and Idolatry : and so false teachers , in comparison of whom the Teachers of Truth were few , as the History shews : And in the time of Jacob and his sons , to Moses time , in every place , even among the learned and wisemen , how Idolatry abounded , and Israel was the fewest of all people , both History shews , and the Law and Prophets testifie : And now to let other Nations pass , and look on Israel , multitudes even of them also ; yea , of their Princes and Priests , ran to Idolatry , and contended against the Truth ; yea , even in Moses time , as is abundantly testified : yea , some of the best swerved from right , and of twelve men that had seen the goodness of the promised land , but two reported truely , and ten gave a false report : The latter end of Moses , and all Joshuas time was the best : yet some were not right among them then ; yea , many , it appears , in that so suddenly after the death of him , and the elders of his time that out-lived him , they quickly and generally turned to Idolatry ; and then after deliverances , still many times turned again to Idolatries , 1 Sam . all . 2 Sam . 2. &c. till Elies time , as the Book of Judges declareth ; and of the prophanation and wrong carriage of the worship of God by Elies sons , the Text bears witness : And how Samuel was troubled with the people , and Saul persecuted David , and Sauls house opposed the heavenly Oracle , is at large declared : Davids time , and the beginning of Solomons raign , 1 King . 11. & 12. 2 Kin . 17.6 . the best time ; yet many great opposers in those times : But toward the end of Solomons raign , Idolatry spread in the court : And after that , in his sons days , ten Tribes rent from the house of David : and by Jeroboams Priests , Prophets , 1 King . 18 & 19 & 22.6 , 23. 2 Kin . 18.13 . Ier . 23.9 , 13. 2 Kin . 18 7 , 18 , 19. 2 Chr. 36.14 , 15 , 16 , 17. and people generally prophane and Idolatrous , few true Prophets , and they not heeded in all that time , even to the ninth year of Hosea , and the sixth year of Hezekiah king of Iudah , when Israel was carried away captive ; which was from the Flood two thousand and two years , and from the Creation three thousand six hundred fifty and eight years , and six hundred thirty and eight years before Christs birth of Mary : and in that time , even in Israel , four hundred false Prophets , to one true ; yet there were a few true , but they were persecuted , by Princes , Prophets , Priests , and people : after this , Judah remained not long faithful with God , but many false Prophets were among them , with whom mostly Princes , Priests , and people sided , by all whom the true Prophets were despised and persecuted , till Judah also was carried captive into Babylon : And though the Lord always sent some true Prophets among them , yet they were generally despised : Neh . 6. and after the return of Judah from the captivity , they had Daniel , Hagge , and Zachary , and Malachi , yet then were some false Prophets , and many of the chief men , siding with Sanballat and Tobiah , and the Samaritan false teachers . And to come to the time of Christ his coming in the flesh , when Judah , the Jews were more free from outward Idolatry , then in most of the times we read of from their being in Egypt , to their coming out of the Babylonian captivity ; when they had many zealous Pharisees , many Scribes and Teachers of the Law , and were zealous against outward Idolatry , and very strict and zealous for Temple-worship , for Tithes , for Prayers , and Fasting , and for keeping the Sabbath ; abandoning society with prophane Publicans and Sinners , making profession of the true outward worship of God , being the onely true appearing outward and visible Church , Psal . 2.2 , 3 , 4. Luk . 7.29 , 35. Ioh . 7.43.40.50 , 52. Mat . 15.1 , 15. & 27.3 , 4. that as then was on the earth ; even then of these , The high Priests and Priests , the Elders and Governors , Scribes and Pharisees , and all the multitude of the zealous Jews , were for the traditions of their forefathers , as well as the Samaritans for theirs ; and their diligent inquisition into the Scripture , and interpretation thereof , was with glosses , now to maintain the same : And so they all generally opposed the Truth , in the ministration both of Iohn and of Christ : and if any one among them inclined to imbrace the same , they disheartned and opposed them ; so that he that sought for truth of them , and depended on their authority for it , was sure to erre : And if in sence of his error he sought relief of them , he might find the same that Judas did of them ; so that in doubting of the plain affirmation of the Scripture-testimony of Christ , to depend for truth on the testimony and councels of multitudes , yea , though of Prophets , Princes , Priests , Scribes or profest Churches , or their Councellors , or Officers , though seeming holy or learned , or pretending revelations , or dreams , is the way to delusion and destruction : and as for Natural first birth , it hath been shewn , that neither Christ after the flesh , nor all the Fathers or Prophets that were true , did so come , nor by such a succession were all the high Priests that so arose , holy and true in their ministration , nor yet all succession of officers by a Church choise : so that Antiquity according to mens account , is no proof of truth ; for so the way of Cain , of Corah , of Balaam , yea , of the Samaritans , and of all false Prophets , may plead Antiquity for their way , and so for all humane traditions : And the same be said for their unity and universality , and likewise for pretended inspirations and dreams : therefore as our need is great , so the love and mercy of God is great , in that he hath given us the Scriptures writ by Moses , Pro . 22.21 . Isa . 8.20 . Ioh . 5.39 . Rom. 16.25 , 26. and all the rest of the holy Prophets , and commanded us to resort to them , and by their testimony to try , and according to it to believe truth , and by them to make known the truth , even concerning Christ . As for those that sleight their testimony as a thing without and fleshly , and say to them that alledge it , You have the Letter , I have the Spirit , and speak from the infallible Spirit : they lie , and rebel against the commandment of the everlasting God , so that as all said is of use to us , and according to Scripture , by the Genealogy , Time , Prophesies , and fulfillings , assureth us that Christ hath come in the flesh , and that he will come again in glory ; so I may the better proceed to shew by the Scripture still farther evidence thereof , and therein farther , Who he is , what a one he is , what he hath done , and what he will do , though I will not distinctly treat of these things each by it self in what followeth , but of them all together ; and one with another , in shewing these two things , that Christ hath come in the flesh , and that Jesus which was born of the Virgin Mary , is the Christ : which was the last thing at first propounded to be shewn .

CHAP. XIV . That Jesus , that was born of the Virgin Mary , is the Christ ; and so , that Christ is in very deed , now already come in the flesh .

THat Christ is come in the flesh , Ioh . 1.4 , 5 , 14. & 6.68 , 69. Mat . 16.16 . Luk . 1.26 , 28 , 33. Mat . 1.20 , 21 , 22 , 23. Luk . 2.9 , 10 , 14. Heb . 1.6 . Luk . 1.41 , 42 , 43 , 44 , to 75. that the word the living Spirit hath taken , and entred his own body , and in that very body dwelt among men , and appeared unto men , and conversed with them : And of believing men was seen and known to be he , even the Christ the Son of the living God , is testified and evidenced fully : And this before his birth , by an Angel to Mary , before the conception of his Body , and ascertaining his name to be Jesus , and him to be the King that should sit on the Throne of his Father David ; and after his conception , by an Angel to Joseph his supposed Father , declaring his Name Jesus , his office and work saving , his fitness Emanuel , and the fulfilling of that Prophesie , Isa . 7.14 . at his birth , to shepherds in the field , by an Angel , witnessing his birth and the day , and the place , and what he is , a Saviour which is Christ the Lord : and again , this a multitude of the heavenly Host praising God , &c. in which a first fruit of that , Psal . 97.7 . and so likewise was he witnessed to be he by the Spirit of Prophesie , in and by Elizabeth and Zacharia , after his conception , before h● birth , and by Mary her self , avouching God hath raised up a horn of Salvation , &c. as he spake by the mouth of his holy Prophets , that were since the beginning of the world : Luk . 2.26 , 27 , 38. after his birth and circumcision , at his being presented in the Temple , he was witnessed to be Gods salvation , which he had prepared , &c. by Simeon and Hannah , through the inspiration of the Holy Ghost : and after this , he was acknowledged and worshipped by wise men from the East , led to him by a Star : And yet to give us farther certainty , we have the Scriptures foretelling in their fulfilling , Mat . 2.1 , 12. evidencing the same : So as we are certified ,

1. By the time of his birth , in that he came in the fulness of time , in the last days , in due time , 4296 years from the Creation , 2640 years from the Flood , 2189 years from the covenant made with Abraham ; and about 950 years from the same confirmed to David , and Daniels 62 weeks , 434 years neer run out : And so the fulness of time came , Isa . 2.2 , 3. Mic. 4 1. Dan . 9.20 , 29. the last days , the due time come , in which this very Jesus was born , according to the Prophesies , which testified of him , and were begun to be fulfilled in him , and so testifie him to be the Christ : This one , though the least .

Luk . 2.1 . & 1 5. Ma● . 2.1 , 3. Gen 49.10 . 2. By the signs of these times , Augustus Cesar , the Roman Emperour , being King , and Emperour of the Jews , and Herod the deputy-king then among them : so as the Scepter for power of Government , was now departed from Judah , and the Law-giver , in respect of giving Statutes and Commands for ordering the Commonwealth , was not from between the feet of Judah , not one that was born of and brought up by Judah ; but a stranger , which Jacob by the Spirit of Prophesie had foretold 1980 years before , that it should not come to pass , till Shilo the Christ did come : I●a 40 Mal . 3. Mat . 16.1 , 2 , 3. Luk . 12.50 , 56. to this might be added , the messenger ( with the rumor of the messenger ) being come that was to go before him , as is foreshewn : all which did by the Scriptures foretelling , now testifie that Christ was come .

Mat . 2.1 . 3. By the place where he was born . That is , in Bethlem of Judea , expresly so called , that none might wave it with allegorizing the word , because it signifies the hous● of bread : Iosh . 19.15 . for there was another city in the inheritance given to the Tribe of Zebulon , called Bethlem ; but this city was in and by Ephrata , and called Bethlem , and in the inheritance of Judah , Gen. 35.14 , 19 , 20. and neer to Jerusalem the great city ; the place where God spake with Jacob , and Jacob set up a Pillar , and offered offerings : where Benjamin was born , and Rachel died , Ruth . 1.19 . & 4.11 , 12 , 22. 1 Sam . 16.1 , 4. Mat . 2.6 . Luk . 2.4 , 11. Ioh . 6.48 . & 7.42 . Psal . 132.6 . there this city called Bethlem was built , in which Boaz lived ; and there in this City Bethlem-Ephrata was born and lived , Obed , Jesse , David : and in this very city it was foretold , That Christ the Governour and Saviour should be born : and so was this Jesus born in Bethlem of Judea , in the city of David : and therein that Prophesie fulfilled , Mich . 5.2 . And he is indeed the bread of life : And so the Scripture witnesseth him to be the Christ ; and joyning these three former in one , together with that which followeth , and it farther evidenceth ,

4. Mat . 1.1 , 21. Luk . 2.1 , 7 & 3. 23 , 38. Luk . 1.27.31 . to 35. Mat . 1.18 , 20 to 25. Luk . 2.6 , 7. By the woman that conceived and brought him forth , in that she was of the seed of David , and so of the seed of Iudah , and so of the seed of Jacob , and of Isaac , and of Abraham , &c. yea , of Shem , of Noah , of Enoch , of Adam : and also in that she was a Virgin , not onely before she conceived him , but also both then and when she brought him forth ; and after he was circumcised , and his Name called Jesus : And so his conception and birth , was in a supernatural way , by operation of the Holy Ghost , the Power of God overshadowing her , and this Holy Thing conceived in her , received in the very conception into union of Person in the Son of God , and he abode the time of other children in the womb , being quickned by that living Spirit , Joh . 1.1 , 2 , 3 , 14. Gal. 4.4 . taking and entring this body conceived and born in the womb of the Virgin , and in the due time by her brought forth : And so in his birth he was , and was called the Son of God , and so the Word was made flesh : Gods Son made of a woman , that was of the seed of David , according to the flesh , Rom. 1.2 , 3 , 4. Gen. 3.15 . & 22.18 . & 26.3 . & 28.13 , 14. and so he was made of the seed of David according to the flesh : and so truely is both the Son of the Highest , and the Son of David , the proper Heir of the kingdom promised : and so Emanuel , God with us , in our Nature for us , Gen. 49.10 . Deut . 33.7 . Ier . 31.22 . Isa . 7.23 . the true Saviour Jesus , this very Jesus and no other is the Christ : and in this his being so born at such a time , and in that city Bethleem , and of a woman of the seed of David and Abraham , this which agreeth to no other being added to it : This woman , a Virgin that never knew man , it is manifest by the Scriptures , which w●re fulfilled therein , that he is the promised seed , the very Christ . And to cleer this farther , there is one thing more to be added , which with the former fully evidenceth him to be the Christ , viz.

5. By the meeting together of the fulfilling of the Scriptures , in these and so many other things in him : some kinde of fulfi●ling of some things mentioned , might be found in some others ; but the fulfilling of them all , and in so full a sence of truth , never was , nor could be in any other but him : As besides all foresaid ,

Gen. 15.13 , 18. & 45.11 . & 46.27 . Exod . 12.41 . Mat . 2.13 , 14. 1. His carrying into Egypt for safegard of his life , and his returning out of Egypt into Canaan again ; in which was fulfilled the truth of that darkly shadowed in Israels going into and coming out of Egypt , and so of that prophesied , Hos . 11.1 .

Gen. 30.1 . & 55.18 . Mat . 2.17 , 18. 2. The true cause of Rachels mourning for her children , and not being comforted , because they were not , falling out just then , when he was preserved , by whom she and they all shall be raised , and brought again to their own borders , Jer . 31.15 , 16 , 17.

Mat . 2.23 Luk 4.16 . Numb . 6.2 . to 13 , 21. Iudg . 13.6 , 7. & 16 17. Lam . 4.7 . Amos 2.11 . 2 Pet . 1.19 . Rev. 22 16. Luk . 1.78 . Ioh . 7.52 . Lam . 4.7 . Mat . 21.11 . & 26.71 . 3. His being brought to , and brought up at Nazareth ; yea , that Nazareth which was in the countrey of Galilee , & by occasion thereof being called a Nazarite : and that more truely then the common reporters understood , that typed by Nazarites of old , and by those called Nazarites , being found and fulfilled in him , he being the true Netzar , the Nazarite , that is , the day-Star , or bright morning Star , who is in very deed the Net●ar , the Branch , the Branch of Righteousness , that God hath made strong for himself , that is , Beauty and Glory , Comeliness and Excellency , for our escape and Jehovah our righteousness , to whom the Government belongs , Psal . 80.15 . Isa . 4.2 . & 11.1 . Jer . 23.5 , 6. & 33.15 . yet as this name Nazarite was occasioned among the people , by his being brought up at Nazareth : So it was used by many as a term of reproach ; Joh . 1.45 , 46. Luk . 24.19 . Ioh . 18.1 , 8. Rom. 15.3 . and as Nazarites have of old suffered reproach , so this reproach lighting on him , he willingly bare it : and so was called by his own disciples , and himself confessed that he was Jesus of Nazareth , though he was not born but brought up there : in all which the Scriptures speaking hereof were fulfilled , Psal . 69.9 . Yet more

4. Adde to all this , Luk . 2.1 , 7. that this glorious living Spirit being entred into this his Body , being made of the seed of a woman that was of the seed of David , being the Son of God , and the Son of David , the proper Heir of the Kingdom , &c. was notwithstanding , born of so mean a woman , that was forced from the place of her aboad to travel to Bethleem ; and when come there , not able to command a room in the Inne : and so to be born in a Stable , and laid in a Manger ; Mat . 2.21 , 23. Ioh . 7.52 . Luk . 2.51 . Mat . 13.55 . Mar. 6.3 . Isa . 11.1 . & 53.2 , 3. & 52.14 . Psal . 22.6 . the most abject of the people , not subject to more , if to so much baseness and ignominy : then carried by flight into Egypt , then after brought up at Nazareth in Galilee , a place of mean repute , and subject to live and walk with his Father in the mean trade of a Carpenter : And herein also is evident , a beginning of fulfilling that prophesied of him , in his outward appearance to men , that he came out of the stem of Jesse , when it seemed dry and withered ; and he grew up as a root out of a dry ground , no form nor comeliness on him , that by any outside appearance men should desire after him : in this respect also , his visage was marred more then any man , and he became as a Worm , and no man ; a reproach of men , and despised of the people : and yet even this outwardly appearing mean despised one , is the Christ the Son of God , who in this meanness and obscurity among men , Luk . 2.46 , 49. Ioh . 20 30. Phil . 2.8 . was still about his Fathers business : in which notwithstanding all this humbling of himself below that equality he was in with God , he did yet humble himself more ; as is to be seen in his following ministration and sufferings , in which also the Scriptures of the Prophets were so fulfilled , as doth evidence this Jesus to be the Christ the Son of the living God ( however for that time vailed by the weakness and contemptibleness of the flesh in appearance to men ) which is the next evidence ,

Luk . 3.23 . 5. That in the beginning of his publike ministration of the Gospel , about the thirtieth year of his age : as he is the true Prophet and nourisher of the people of God , and the true high Priest over the house of God , that beareth the Ark , and ministreth in the true Sanctuary , and the King that raigneth in the Church , Gen. 41.46 . Num . 8.24 . with 4.3 , 23 , 30 , 35 , 39. 2 Sam . 5.4 . and shall one day over all the world : That as the truth typed in Joseph a Prophet , and nourisher of Israel , standing before Pharaoh at thirty years of Age : In the Priests and Levites , whatever waiting and service was for them before , yet their choice service in the Sanctuary , and carrying of the Ark , was begun at thirty years of age : And in David beginning his raign over Judah at thirty years of age : that the truth of all was fulfilled in and by him is clear ; but what that was , I will not be curious to search .

Mat . 3.13 , 14 , 15. Phil . 2.5 , 6 , 7. Rom. 12.16 . Exod . 29.4 . Again , That he humbled himself so low beneath his Person , Place , Office , and Lordship , to come to his servant , and that with entreats of him also to lay aside his own prudency , that he might be baptized of him , before he entred his publike ministration ; teaching us in such manner to humble our selves for and in the fulfilling of all righteousness : and that in this was fulfilled , that typed in Aaron and his Sons being washed first by Moses , before they were clothed with their priestly Garments and ministred , is true enough , though beyond my reach to explain .

Mat . 3.16 , 17. Joh . 1.32 , 33 , 34. Isa . 42.1 . & 61.1 , 2. That upon his being baptized , the Holy Ghost did in a visible shape descend upon him , and the voice of God from heaven audibly testifie of him , That he is Gods beloved Son in whom he is well-pleased : and this to make him known to be the Christ , and also that the prophesies might be verified to be fulfilled in him .

Deut . 9.9 , 25. 1 King . 19.8 . 1 Num . 13.25 . & 14 34. Mat . 4.1 , 2 , 3 , &c. Luk . 4.2 , 3. Gen. 3.15 . That any thing Typed in the forty days f●sting of Moses , before the publishing of the Law , and Elias forty days fasting before he received his great message from God , and the Spies forty days in searching the Land , and Israel wandring in the Wilderness suitably , the Truth whereof was fulfilled in Jesus fasting , and being tempted in the Wilderness forty days : I stand no farther to contend , but that the truth of all Types is found in an eminency in him : yet that here was a beginning of fulfilling that first promised , concerning his breaking the Serpents head , is cleer .

That he began in the end of Johns ministration to preach the Gospel of the Kingdom : And after Johns imprisonment went into all the Countrey , and all the Cities and Villages among the Jews : Joh . 1.15 , 18 , 19 , 20 , 21 , 26 , 27 , 29 30 , 34 , 35 , 36. Mar. 1.1 , 2 , 3. Mal . 3.1 , 2 Isa . 40.1 , 2 , 8. Mat . 4.13 , 23. Isa . 9.2 . Deut . 18.15 , 18. Joh . 3.29 , 34. & 1.37 , 41 , 45 , to 49. John having first pointed him out in his very Person to be the very Christ , and witnessed that he the said John , nor any of the Prophets that were before him , nor any of the people to whom he preached , nor any of his Disciples , whom he sent to him ; But even that very Person , that Jesus that stood and walked before them , that they might all see and look on him with their bodily eyes : He is the very Christ the Lamb of God , that taketh away the sin of the World : In which preaching of John , the Scriptures concerning his messenger to go before him , and evidencing him to be the Christ , were fulfilled : And in Jesus his own personal preaching more abundantly , in which he was verified to be that Prophet Moses foretold , That God would raise up to them among their brethren like to him a meek man , &c. and filled with the Spirit and the Word of God : and so the believing Disciples pointing , not to themselves , or any thing within them , but to him , say , They had found him of whom Moses and the Prophets did write , even the Christ , the King of Israel .

And that this Jesus is the Christ , is still farther confirmed in his ministration and sufferings , by the farther fulfilling of the Scriptures in and upon him , Joh . 3. Mat . 4. & 5. &c. Isa . 9.2 . & 42.1 , 8. Mat . 13. & 15.24 . Psal 49. & 78.2 . Joh . 2. &c. Psal . 69.9 . Mat . 9. & 12. Ioh . 11. &c. Isa . 53. & 42. as is seen in comparing them , in his preaching the Gospel so fully and plainly to the Jews , and occasionally to the Samaritans : and then his after uttering so many Parables , and opening them to his Disciples ; likewise his great zeal for the house of God , in his wonderful severity , and yet meekness , patience , compassion , and mercifulness : also his wonderful miracles , not onely such as some Prophets before had done , who were Types of him ; but also such as no other man had done , or could do , as healing the deadly sick at a distance with his Word , and cl●ansing the Lepers , dispossessing the Devils , and overruling the winds and seas with his Word , Zech . 9.9 . Psa . 41.9 . Zach. 11.12 , 13. Lam . 4.20 . Zach. 13.7 . Psal . 2.1 , 4. & 35.11 , 12. Isa . 50.6 & 53.7 , 12. Deut 21.23 . Psal . 22.16 . & 69.21 . & 22.18 , 13. & 22.1.31.5 . Exod . 12.46 . Psal . 34.20 . Zach. 12.10 . Isa . 53.7 , 9. giving sight to such as were born blind , raising to life him that had been four days dead , & many such like : And also in his riding to Jerusalem on an Ass , the foal of an Ass , and in his great sufferings foretold by himself , as by the Prophets before : As the treason of one of his own disciples , his being sold for thirty pence , and the Potters field bought therewith : his attachment , and the flight of all his disciples from him : the banding and combining of the rulers and people against him : the false witnesses produced against him : their spitting on him , and smiting and buffetting of him : their numbring him with transgressors , and so crucifying him on a tree between two thieves : their piercing his hands and his feet : their parting his garments , and casting lots on his Vesture : their gazing on him and reviling him , and shaking the head at him : his cry upon the cross , and committing his Spirit into the hands of God : the Souldiers not breaking his legs , but piercing his side with a Spear : his patient bearing all this , and his meekness even to death , praying for his crucifiers , and his being buried by two rich and honourable persons : All which , according as the Scripture had foretold concerning him , was fulfilled in him . By all and every of which things meeting together in him , he was and is evidenced to be the Christ , and may be so proved to be by the Scriptures of the Prophets : And yet in all this he was abased in his sufferings , so as he might be truely said all this while , in respect of his humane Nature , in an open sence , to be inferior to the Father , and the Father greater then he ; because for us , he was made that which naturally and in the beginning he was not , being made of a woman , made flesh , made under the Law , made sin , made a curse : and so he died for us , and redeemed us from the curse of the Law : and so he finished all his own personal suffering work for us , without us : yet was he in this body all this while in union of Person with the Son , and so one and the same Son of God ; yea , God in many things did mightily appear in him , and did glorifie him , in giving him to be such an undertaker , and enabling him to bear such sufferings , and to go so willingly through them alone by himself : so that it may in a sence be said , God was manifested in the flesh of his Son , and some by saith ( though dimly ) saw it , and confessed him the Son of God , and worshipped him : But yet the glory of his Godhead , and the excellencie of the Sonship of the man Christ was vailed , and covered by the flesh in his weakness , sufferings of death ; though to such as believed the Scripture it was so evidenced , that they would believe it , Joh . 5.46 , 47. Therefore I shall now proceed to more cleer powerful and open evidence of God manifested in the flesh in this Jesus , and that he is the Christ , even by his resurrection , ascent , and sacrifice off●red , and Gods acceptation and glorifying him , and his giving forth the holy Ghost , and confirming the Word he gave his first witnesses to preach .

CHAP. XV . Of the Resurrection , Ascent , Offering , and acceptation of Christ , and his giving the Holy Ghost , and confirming his Word ; all evidencing him to be the Christ .

THe Body of Jesus Christ being dead once , Ioh . 19.33 , 34. Mar. 15.4 . Mat . 27.57 . to 60. Mar. 15.46 Luk . 23.52 , 53. Ioh . 19.38 , 41. Mat . 37.62 , 63 , to 66. and surely then known to be dead on the cross , and certified upon inquiry to Pilate that he was dead : His dead body , the same that suffered on the cross , Not the body of either of the thieves , for their legs were broken , nor were they so soon dead ; But the very Body of Jesus , out of and distinct from all other bodies , was taken by two honourable men , and carried into a Garden , and was laid in a new Sepulchre , that was hewen out of stone , wherein never man before was laid ; and a stone was laid on it , and a Seal set upon it , and a band of Souldiers set to watch the Sepulchre , that no man might take that body away : But notwithstanding all this , the very same Body , even this Jesus that was dead and buried , Mat . 28. Act. 2.30 , 31. & 13.36 , 37. Psa . 16.11 . and thus sealed up in this Sepulchre , and watched by the Souldiers , the third day he rose again , without seeing any corruption as other bodies that lie in the grave do , and in that the Scripture concerning him was fulfilled also , and so testified him the Christ , and his Resurrection evidenced plentifully .

Mat . 28.2 . Act. 3.15 . Isa . 53.8 . 1. By the work of God , that sent an Angel to role away the stone , declaring thereby , that he had suffered to the full , and fully paid the debt , and satisfied all he undertook to satisfie by that suffering ; and so did not break prison , but the prison door was opened , and he called forth of prison by God who raised him , as Scripture foretold ,

Mat . 27.51 , 52 , 53. Isa . 26.18 , 19. & 53.8 , 10. 1 Cor . 15.23 . 2. By the rending the vail of the Temple , and the earth qu●king , and the rocks rent , and the graves opened , and many dead bodies of Saints which slept arose , and came out of their graves , and went into the holy City , and appeared unto many in the holy City after his Resurrection , a first fruits of that prophesied by Isaiah .

Luk . 24.5 , 6 , 7. 3. By the appearance and testimony of the Angels , affirming him to others to be risen .

Luk . 24.9 , 10 , 11 , 22 , 24. 4. By the women that heard it from the Angels , and the other disciples telling it .

Luk . 22.24 . Ioh . 20.3 , 8. 5. By the Sepulchre on the search of two of those disciples found empty , and the linen clothes he was wrapped in lying in order therein each by themselves , and he not there ; which in seeing , one of them believed him risen .

Act. 1.3 . & 10.41 . 6. But most evidently by his own personal appearance , in that very Body to them ; so as he spake to them , and was seen , heard , and felt by them , and so appeared and declared himself divers times to them , and in divers manner ascertaining them that it was he , even himself that appeared and spake to them : some of which are exprest .

Mar. 16.9 , 10. Ioh . 20.13 , to 28. 1. He first appeared to Mary Magdalen , forbidding her for that present to touch him , there would be time for that after , before his ascention , for he was , though 〈…〉 then , not ascended ; and therefore she must now haste and run to tell the brethren he was risen and would soon ascend : And this she did .

2. After this he appeared to the other Mary , Mat . 28.9 , 10. with some other women-disciples , and was touched , and held by the feet , and worshipped by them : and he also charged them to go and tell his disciples , which they also did .

3. After this he shewed himself to , 1 Cor . 15.5 . Luk . 24.34 . and was seen of Peter himself .

4. After this , Luk . 24.13 , 14. to 30.31 , 34. Mar. 16.22 . he appeared to two disciples going to Emmaus , as they were talking of him , and he repro●ed their unbelief , and opened to them the things concerning himself , that were spoken by Moses and all the Prophets : and at their entreaty went into an house with them , and in breaking bread was known of them , and they ran to declare it to the brethren .

5. After this , the same day in which he rose , Joh . 20.19 , 20. Luk . 24 36 , 37 38 , 39 , 40 , 41 , 42 , 43 , 44 , 45. and had appeared so often , he appeared to the eleven , and those with them , but Thomas was not then with them : And to shew the Glory and Power of a raised Body in immortality , when the doors were shut , where they were assembled together he was suddenly in the midst of them , visible to them : And they being affrighted , supposing they had seen a spirit , he reproving them for their fears and thoughts , assuring them that it was even he himself , even in that Body they had foreseen him in , in his sufferings : and to evidence the same , he shewed them his hands and his feet , and bad them behold him and handle him , and see ; assuring them a spirit had not flesh and bones , as they see him to have : And to confirm them yet more , called for meat , and took of a broyled fish and a honey comb , and did eat before them ; and then instructed them into the knowledge of the Scriptures , speaking of his Death and Resurrection , and of the end thereof . This though the fifth time of his appearing this day , yet the first time of his appearing to Apostles and Disciples together .

6. Then eight days after , Joh . 20.26 , 27 , 28 , 29 , 30 , 31. when the Disciples were assembled together , and Thomas with them , the doors being shut as before , this very Jesus came and stood in the midst of them , and said , Peace be to you ; and shewed Thomas the marks the nails had made in his hands , and that the spear had made in his side ; willing him not onely to see , but to feel also the same ; and not to be faithless , but believing : and then Thomas confessed him his Lord and his God ; and Christ pronounced him a believer that on this sight so believed ▪ and those blessed , that came in after , not so seeing , yet so believed . This the second time recorded of his appearing to his disciples together .

Ioh . 21.1 , 2 , 3 , 4 , 5 , 8 , 12 , 14 , 15. 7. After these things , he shewed himself to seven of his disciples named , who else were with them not named , but probably more : he then called and spake to them , and wrought a Wonder among them , and called them to dine with him , and gave them bread and fish likewise ; and then instructed them further : this being the third time of his appearing to his disciples so many together .

Mat . 26.32 . & 28.6 , 7. Mar. 16.7 . 1 Cor . 15.6 . 8. Then after , he was seen upon a mountain in Galilee , of above five hundred disciples at once , according as he had promised them : of which number , the greater part were living on earth , when Paul wrote to the Corinthians .

1 Cor . 15.7 . 9. After this , he appeared again to , and was seen of James .

Mat . 28 18 , 19 , 20. Acts 1.4 , 5 , 6 , 7 , 8. 1 Cor . 15.7 . 10. After this , he appeared again unto , and was seen of all the twelve Apostles , to whom he gave direction and commission to preach this Gospel , and blessed them . And many other signes truly did Jesus in the presence of his disciples , that are not written : but these are written , that we might believe that Jesus is risen , and that he is the Christ , &c. And all these were before his ascent into heaven .

Acts 7.55 , 56 , 57 , 59 , 60. 11. After his resurrection and ascent to heaven , in that his very body he appeared unto Steven , opening to him the very heavens , and filling him with the holy Ghost , and enabling him to see ; and so gave him to see him that so appeared to him , even Jesus the Son of man standing on the right hand of God . This to his first Martyr ; which enraged the adversaries , but led Steven to pray to Christ Jesus his Lord .

12. After this , and last of all , in respect of the men to whom he vouchsafed the fight of him , Acts 9 5 , 7 , 17 & 22.6 , 7 , 8.9.17 , 18 , 19 , 20 , 21. & 26.14 , 15 , 16 , 17 , 18. 1 Cor . 9.1 . & 11.23 . & 15.8 , 9. in his personal body , in some such way as he appeared to Steven , though in some more excellent manner , and for a more large end and business , he appeared unto , and was seen of Saul , now called Paul ; and delivered to him the whole Gospel , with all the Ordinances of it , which he had fore given to the other twelve Apostles ; and appointed him to be one of the prime Apostles , and especially to the Gentiles : and he was the last mortal man , that saw the personal body of our Lord Jesus Christ , after his resurrection and ascent to heaven . As for that some may reply , Rev. 1.13 . to 16. & 5.5 , 6 , 7. & 14.1 . & 19.11 . to 16. That John in the Isle of Patmos saw him , after Paul's sight of him , and so Paul was not the last that saw him : This is of no force against that affirmed : for John had seen him before , and so he was not the last man , but Paul the last man to whom the sight of his personal body was vouchsafed : neither was this sight of John in Patmos , the fight of his personal body as formerly , but a representation of him , in a vision , by a resemblance of him , according to what he is furnished , and ready to do for his Church , and against his and her enemies , in all conditions . And so it is said , One like to the Son of man , &c. And so he is called a Lion , and resembled in likeness of a Lamb as if it had been slain ; and after , of one riding on a white horse , &c. So that this hinders not , but that Paul was the last man , to whom was vouchsafed the sight of his personal body . And all confirming this to us , That Jesus , in that very personal body of his , in which he lived on earth , and died , is verily risen again , and hath appeared often , and to many in those times , in that very body : in which also , the Scriptures that foretold it are fulfilled , and he also proved thereby to be the very Christ . Psal . 16.9 , 10 , 11. & 132.11 . Acts 2.25 . to 33. & 13.35 . to 37. And so both Peter and Paul did prove him to be the very Christ , even from the Prophets sayings : Thou wilt not leave my soul in hell , nor suffer thy holy One to see corruption : which David by the Spirit foreseeing , that God according to his oath would raise up Christ to sit on his throne , he spake this of Christ : which the Apostle proves to be Jesus , in that he , and he onely , is The man , that being dead and buried , rose again to immortality , without seeing any corruption . For David ( and so may be said of all the fathers that are dead , and of the Prophets , They are dead and buried , and ) saw corruption ; the Sepulchres of some remained till then , and their bodies are not yet raised : But he of whom God spake , saw no corruption , and is raised ; and he is the Christ , and this is Jesus : and in this he is declared to be the Son of God , Act. 13.31 , 32 , 33 , 34. Rom. 1.2 , 3 , 4. and the sure mercies of David , in that he is risen from the dead , Isa . 55.3 , 4. Psal . 2.6 .

Again , as he is risen , so likewise in that very body in which he died and rose , Eph. 4.9 , 10. Mark 16.19 . Luke 24.51 . Act. 1.9 , 10 , 11 & 3.21 . Psal . 47.5 . & 68.18 & 110.1 . Acts 2.34 , 35 , 36. ●nd appeared to his disciples , he ascended above all these visible heavens , the heavens as opposed to the earth from which he ascended , and is received into the heavens in that body ; many of his disciples beholding him , while he wa● going up : and is there on the right hand of God ; whom the heavens must receive , till the times of the restitution of all things . In which also , the Scriptures foretelling the same are fulfilled , and Jesus thereby proved to be the Christ . For of David it is ( and of other Prophets may in respect of the body be ) affirmed , he is not ascended into heaven : but Jesus is . Therefore let all know , to whom this is preached , Jesus is the Christ .

1 Pet . 3.22 . Heb . 7.27 . & 8.3 , 4. & 9.14 . & 10 5 , 6 , 7 , 8 , 9 , 10. Psal . 40.6 , 7 , 8. Again , in this ascent and presentation of himself before the Father , he completed his offering and sacrifice , having therein offered up his own holy , spotless , and now glorious body , a Propitiatory , and spotless , and invaluable sacrifice to God for mankinde , and obtained eternal redemption . In which also , the Scripture that foretold it is fulfilled , and he thereby proved to be the Christ .

Again , in that he having offered this sacrifice , it , and so himself that was the sacrifice , is accepted , and the Father is well pleased in him ; Heb . 7 26 , 27. & 8.1 . & 9.28 . & 10.5 , 10 , 12 14. and he is set down at the right hand of God , having done that which none before him ever did , or could do , nor any after him : nor shall he ever be put to it , to die , and rise , and offer this sacrifice again , in his own or any other body : this is complete , and accepted ; and in testimony thereof , he is set at the right hand of God , who hath filled him immeasurably with the holy Ghost , Act● 5.30 , 31. John 16.7 , 8 , 9 , 10. and exalted him to be a Prince and a Saviour , to give repentance and remission of sins , &c. Yea , by his not doing this over again , Acts 2.34 , 35 , 36. 1 King . 1.20 , 46 , 48. & 3.6 . Rev. 3.21 1 Pet . 3.22 . Heb . 8.1 . Psal . 2 & 110. 1. Luk . 1.32 , 33 John 17. ● , 5. or coming to die and offer sacrifice again , but remaining till he come to reign at the right hand of God ; the Spirit in the Gospel shall convince the world of Righteousness completed only in and by him . So that this Jesus is the Christ , that now sitteth at the right hand of God . Onely here minde , that by sitting in this business , is not meant the site or position of the body ; but the being setled in the place of Government on the Throne , and having the power thereof given and established to him , ( as of old was said of Solomon ) and so his sitting on his Fathers throne , yea with the Father on his throne : all power and authority given to him , is imported , in saying he is set at the right hand of God : and so it is exprest and explained by the Spirit , to be his abiding there with his Father , in that power and dominion , till he come again , to receive and sit on his own Throne , that is called The throne of his father David . So that now the Father hath glorified him , in spirit and body , with the glory he had in the Spirit before the world was : yea , hath in all things glorified this very Jesus . So as

1. Ephes . 2.15 . Heb . 9.12 . Gal. 3.13 . Matth . 11.27 . & 28.18 Joh . 3.35 . Act 2.36 Rom. 6.9 . Iohn 16.10 . Heb . 10 10 , 12 14. Rev. 1.18 . Isa . 52.13 , 14 , 15. & 53.3 , 14 , 12. Phil 2.7 , 8 , 9 , 10. Heb 9.7 , 8 , 12 , 14. He hath glorified his very material and personal sufferings , bloodshed , death , and sacrifice he once offered , in that he hath testified of him , that by it he hath made peace , obtained redemption , redeemed us from the curse of the Law , bought us all into his dispose ; and that in him he is well pleased , and hath released and given all into his dispose , and made him Lord of all : so as there is no more material bloud for him to shed , or sacrifice for him to offer again : he can die no more , death hath no more dominion over him ; he was once dead , but is now alive for evermore , and hath the keys of hell and of death , to let out at his pleasure . So that that which among men once was his shame , is now become his glory ; so mightily hath God glorified the abasement , sufferings , and cross of Christ , as , even for that , he hath exalted him above all . And yet this is not all : but in the abiding of him in that very body which shed this bloud , and by vertue of it entred the holy heaven , and offered his body a sacrifice to God , remaining before God ; the continual remembrance , and spiritual force , vertue , excellencie , and speaking efficacie of this precious bloud , is so glorified by God , Acts 20.28 . 1 Ioh . 3.16 . Heb . 12.24 . Eph. 2.13 . Rom 3.25 . 1 Joh . 2.2 . Luke 2.14 . Tit . 2.13 . & 3.4 , 5. Eph. 2.16 , 17 , 18. Heb . 10.19 , 20. 1 Pet . 1.18 , 19 Acts 20.28 . Heb . 9.14 . and glorious with him , that it is called Gods own bloud ; and it speaketh good and peace for men to God , and in the hearts of believers ; and by it , Christ is the propitiation for the sins of the world , and God is propitious unto men : and so through this bloud , God extendeth mercies , and tidings of peace to men ; and through it , hath opened the door , and given the liberty for mens approach to God : and by the sprinkling of it , in making known the vertues of it , he redeemeth the believers in it , from their evil lusts and servitude , unto God ; and speaketh peace , and purifieth their consciences , and marketh them to the day of redemption , and causeth them to glorifie Christ for this his sufferings and bloud : so hath he glorified the bloud and sufferings of Christ . Rev. 1.5 . & 5.9 , 10. Eph. 4.30 . with Exod . 12.23 .

2. He hath glorified that very body of Jesus , in which he died and rose ; Acts 1.11 . & 3.13 . 1 Pet . 3.22 . and in flesh and bones , in that very body appeared to his disciples , and in their sight ascended in that very body , and was received into heaven ; and is now there , and in that very body , that very same Jesus glorified , yea glorified in that he hath set him at his right hand , 1 Ioh . 5.9 , 10 , 11 , 12. as is foreshewn ; and also , in that he hath filled him with eternal life in the nature of man , and so given it into him , as the publick man for men that he hath therein ; and so far given it unto men , that they might receive it in receiving him . Yea , he hath also glorified him , in that he hath filled him , Psal . 68.18 , 19 , 20 Acts 2.33 . Isa . 42.1 . & 61.1 , 2 , 3. E●h . 4.7 , 8 , 12. Iohn 16.7 , 14. in the nature of man , even the man Christ , with the immeasurable fulness of the holy Ghost , in all his manifold gifts and operations , to send forth to the sons of men , even to the rebellions , to convince and subdue them : and to such as are subdued , and brought in to believe in Christ , to lead them into all truth .

Heb . 2.7 . Acts 5.31 . Rev. 17.14 . & 19.16 . & 15.3 . Zech . 14.5 . 1 Tim . 1.17 . & 6.14 , 15 , 16. 3. He hath glorified the whole man , yea even the person of our Lord Jesus Christ , in that with the vertue of his bloud and sacrifice , and by and for it , he hath exalted and testified him to be King of righteousness , and King of peace ; King of kings , and King of Saints : yea , so that he is the King eternal , immortal , invisible , the onely wise God . And he hath also glorified him , Heb . 4. & 5. & 7. & 8. & 9. & 10. Ioh . 1.4 , 8 , 9 , 18 Acts 3.22 , 23. Isai . 55.4 , 5. Heb . 4.14 . & 6.20 . 2 Cor . 1.20 . Heb . 1.2 Luke 19.12 . Psal . 110.1 . Eph. 1.22 , 23. in that by and with the vertue of his bloud and sacrifice , he hath made him the great High-priest of good things to come , and Mediator of the New Testament , that the called may receive the promised inheritance ; and the great Prophet , to enlighten every one that cometh into the world : to whom all are to hearken , and who is the discoverer of the Father , and leader of all that believe in him . And he hath also glorified him , in that he hath entailed and interessed him , and established in him , and entred him into a possession of all the promises , inheritance and kingdom , and set him with himself on his own throne , till he set him on the throne of his father David : and hath so far put all things under his feet , and given him to be the Head over all things to the Church , which , in respect of his glorious Offices , is his body

4. And though all said , be little to that which is , his glory so great , Col. 2.2 , 3 , 9. 1 Cor . 1.24.31 Isa . 53.1 . 1 Joh . 3.2 , 3. that it is yet to us-ward for the greatness of it unconceiveable , and not openly and fully manifested ; yet a word more may be said of the Person of our Lord Jesus Christ , in respect of that glory wherewith the Father hath glorified him : and if expressed thus ; In him are hid all the treasures of wisdom , and understanding , and knowledge : and he is the Wisdom of God , and the Power and Arm of God , It is a true expression : and if yet farther it be expressed thus : Ioh . 14.10 , 11. Isa . 42.1 . & 61.1 , 2 , 3 , 4. The Father hath taken up his well-pleasedness , rest , and dwelling in him ; and the holy Ghost hath taken up his dwelling in him , and the Father and Spirit both operate with and through him ; it is a true expression . And yet if it should be more highly exprest , thus : That as Father , Son and Spirit are in the man Christ , so that ( not some onely , Col. 2.9 , 10. 1 Ioh . 5.20 . but ) all the fulness ( not onely of God , but ) of the Godhead dwelleth in him bodily ; so as all that believe in him , are complete in him : and this very Jesus , is the Christ , the Son of the living God , glorified with Gods own self ; and he , even this very person , is the Son of God , and one and the same God with the Father , and so was from eternity , and will be to eternity ; and the first Act in God , the Word or living Spirit , by whom all things were made ; and so before all that was made by him . And this same is he , that interposed when man fell , and undertook to work redemption for mankinde ; being the same He , by whom all are preserved ; who also himself appeared in such similitude as he pleased , to divers of the fathers , before he took flesh ; and in fulness of time , took flesh of a woman , a Virgin , that descended naturally in a particular Line , by seventy two generations from Adam : and he in a supernatural way being made flesh of that woman ; and so having a personal body of his own , did come into the world , and lived among men , visible to good and bad , neer thirty four years , in a mean life , and preached the Gospel , and wrought Miracles ; and then died , and rose again in the same body that died , and appeared in that very body often to his disciples ; and gave the Gospel , and commission for preaching it unto them : Joh . 16.28 . Heb . 4.12 , 13 , 14. Rom. 1.16 . & 10.6 , 7 , 10. Joh . 14.16 , 17. 2 Thes . 1.8 , 9 , 10. And then in that personal body of his , left the world , and ascended into the heaven , where he now is with the Father , in that personal body of his ; and yet knowing , hearing and seeing all things that are here below : and by the holy Spirit he hath received is the man , he is in the Gospel among men , and nigh unto them , and in the heart of those that by the testimony of him believe on him ; and will come again in the same his own body , gloriously and visibly , to take unto him his great power and raign , and be admired in his Saints that have believed the testimony of him in this day . All which things have been fully shewn and proved by Scripture quoted before : such a one is he . And this Jesus , this man , and no other man , or men , nor society of men , nor inspiration or frame in men , or first or second nature in men , or any works done over in them , or pretended infallible spirit ; Acts 17.3 . yea , not any other , but this man , Jesus , that was born of the Virgin , and distinct from all other men ; he , and he onely , is the Christ , the Christ the son of the living God , the Saviour of the world , the Head and Husband of the Church ; he by whom onely God is to be worshipped , as hath been shewn .

Joh 14.16 , 17 , 26. & 15.26 . & 16.7 , 8 , 14. And yet all this is farther evidenced to us in this , That upon and after this his exaltation in the nature of man on the right hand of God , he , according to his Fathers and his own fore-promise , Act. 1.4 . Psal . 68.18 . Act. 2.1 , 6 , 16 , 17 , 18 , 33. & 5.32 . & 11.15 , 16 , 17. Rom. 16.25 , 26. 1 Pet . 1.12 2 Pet . 1.16 , 17 1 Cor . 2.2 , 3 , 4 2 Cor . 3.12 . Col. 1.25 , 26 , 27. Eph. 3.3 , 9 Gal. 1.20 . Heb . 2.3 , 4 , Prov. 22.21 . Luke 1.1 , 4. Joh . 20.31 . for which he directed them to wait , to have the prophecies fulfilled to them : even he did to those first trusters in him , and Witnesses of him after his Resurrection , abundantly , and in a sense visibly send forth the holy Ghost , which opened to them , and inspired them with , and enabled them to declare the Mystery of God , and Christ , foretold by the Prophets , and declared by himself to them ; not in typical , dark , and parabolical terms , but in plain words , according to the revelation of the Mystery , which they by the same Spirit have recorded , and professed to have declared no cunningly-devised Fable , to be allegorized ; but real truth , in plainness , and such words , as in reading we may understand their knowledge in the mystery of Christ : and God hath confirmed the same with divers Miracles and gifts of the holy Ghost : so that their Writings , as well as the former Prophets , yea as Openers of them , are the holy Scripture of truth ; and written , that we might know the certainty of the words of Truth ; and therein , and thereby , know and believe , That Jesus is the Christ , the Son of God , and in believing might have life through his Name . By which we are clearly directed to all fore-said about the Person of the Son of God ; and that Jesus is the Christ , the Son of the living God . In which , as who he is , so what a One he is , and what he hath done , and what he doth , and will do , hath in some measure been shewn ; and I shall but by way of Collection and Explication adde a few words more .

CHAP. XVI . A Collection of that said , tending to explication , to shew ,

1. WHo and what a one the person of our Lord Jesus Christ is , is already shewn , with the proofs , and may be read in the 5. & 6. & 14. and 15 Chapters of this Treatise , and in that of The Testimony of Christ , pag . 69. & 70. & 124. & 125. & 215. & 216. 217. & 263. & 270 , & 271. where is shewn how in Scripture is affirmed , That he is God over all , blessed for ever ; The mighty God , The onely-wise God , and the proper , first , and onely-begotten Son of God , and also , very Man : The Son of man , and so Emmanuel , God with us : yea , The King of kings , the great Prophet , The High-priest , The true Temple of God , The Laver of Regeneration , The Altar , The Sacrifice , The Propitiatory , The prime heavenly Oracle , The Elect of God , The Lord of all , The Saviour of the world , The Creator , and the first-born of every creature , The Fountain of life and living waters , The Heir of the promises and of the Kingdom , The Mediator between God and men , The Advocate with the Father for believers , The everlasting Father , The Head , Husband , and Brother of the Church , The Foundation and corner-stone , The door of approach to God , The true Vine , The Way , the Truth , the Life , The Wisdom of God , The Power of God , wisdom , righteousness , sanctification and redemption to all that believe in his Name , The treasury of all wisdom and knowledge , in whom the fulness of the Godhead dwelleth bodily , The possessor of all power and authority , The dispenser of the priviledges of sons , and the Judge of all ; Glory and Beauty , Comeliness and Excellencie , and so truly called : even a Childe born to us , and a Son given to us , upon whom is the Government ; whose name is Wonderful , Councellor , The Mighty God , The everlasting Father , The Prince of peace ; our Lord Jesus Christ , Jehovah our righteousness ; the vertue of whose death , resurrection , and sacrifice , and exaltation obtained , and love commended therethrough , is unspeakably and incomprehensibly great . Such is this Jesus , who is the Christ : so glorious and gracious is he .

2. What he hath done , is also shewn , with proofs to be read in Scripture , in the 7 , and 14 , and 15 Chapters of this Treatise , and in that of The Testimony of Christ , in six Chapters , from the 73. to the 109 page : where is shewn , that in Scripture is affirmed , that all things were made by him , That upon mans fall he speedily and willingly stept in , and undertook to work a recovery for him ; and for that end , layed aside the greatness of his glory , and became lower then the Angels , for a time ; and so was born of a woman , a virgin , and became truly flesh , and in the similitude of sinful flesh , and under the Law , in the form of a servant ; and hath died for all men , and risen , and offered himself a ransom and sacrifice for all men ; and so hath bought all men into his dispose , and redeemed them from the curse of the Law ; and slain enmity , and made peace , and preached peace , and received immeasurable fulness of Spirit , to send forth to make it known , to call men to repentance and faith , and to give eternal life to believers ; and ( as is shewn , pag . 255 , 256 , to 269 , in the Treatise of The Testimony of Christ ) hath also given and appointed the Gospel , and ministration thereof , with the Ordinances of it , to continue till his personal coming again ; till when , he is set down on the right hand of God , and is alive for evermore , and can die no more , nor his sacrifice to be offered again any more . For this , and all this , he hath completely done ; and in his body , with the vertue of all , abideth for ever .

3. What he doth , is hinted in Chap. 7. of this Treatise , and more fully shewn in that of the Testimony of Christ , from pag . 137. to 153. where is shewn , That Scripture affirmeth Jesus Christ ,

1. To be continually mediating with God for men , by the vertue of his bloud once shed , and his sacrifice once offered ; appearing in heaven in the nature of man , and for men : He mediateth between God and men , and so is procuring mercies for , and extending mercies to men , even transgressors : so as by him , the earth is upheld , and mens lives preserved ; and he is , during their times here , in their several ages , procuring for ▪ and sending to them mercies and means , to lead them to repentance ▪ & sending forth Spirit in the means , st●iving with them , & enlightning them , so far , that they might in seeing see yea is still taking away the sin of the world , so that men are nor presently smitten & cut off for their transgressions agai●st , and unfruitfulness under such light in means , as he by grace extended to them , but he still , for his season , affordeth space for repentance , and more means , and renewed strife ▪ to bring them to it : not willing that any should perish but rather turn to him , who receiveth and saveth all that by his so drawing come to him , and so believe in his Name .

II . And in special manner , he intercedeth and advocateth for all that believe in him , and come to God by him ; mediating according to the New Testament for them , that they might receive the promised inheritance : and continuing his gracious presence with them , by his Word and Spirit ; induing them with his Spirit , and so uniting and conforming them to himself ; estating them in his own priviledges , writing his Law in their hearts , and leading them by his Spirit ; and so subduing their lusts , answering their prayers , quickning them in love , ioy , peace , &c. upholding them through sufferings , and making them gainers thereby ; fighting their battels , delivering them from every evil way , and making them fruitful in good works and good words ; reserving the inheritance for them , and keeping them by his power , through faith , unto the salvation to be revealed .

4. What he will do , is hinted in the seventh Chapter of this Treatise and at large in that of The Testimony of Christ , from pag . 158. to 165. & 439. to 442. and 510. to 523. where is shewn , how in Scripture is affirmed , that he will shortly tread Satan under the feet of his Saints ; he will come again personally and visibly in glory , and will raise the just , and overthrow all powers that exalt themselves against him and his people ; and will make the heaven and the earth new , and settle the whole house of Israel in their own land , and then take to him his great power , and raign , and give rewards unto his servants the Prophets , and to his Saints , and to all that fear his Name , both small and great ; and set his Saints the children of the resurrection on thrones with him , that so they may rule the Nations , and keep perpetual Sabb●th together with him . And then he will raise the unjust , and judge them and send them into the lake of fire , which is the second death : and then deliver up the Kingdom in respect of the manner of Government , as Mediator or Son of David : and then God shall be all in all , and all the Saints encomp●ss●d in the j●y of their Lord , in everlasting life and blessedness for ever ; and the wicked in everlasting torment . All this will he compleat in due time : and then will the mystery of God be fin●shed and time will be no more , but all be and abide for ever and ever , so as God is well pleased to have it delighting in all his works , and all his holy Angels and Saints delighting in him , he being all in all . So be it : Come Lord J●sus , come quickly .

And this said about the person of Christ , who he is , what a one he is , what he hath done what he doth , and what he will do , is needful to be known according to the testimony given of him in the holy Scripture ; and so is he to be minded , believed and heeded , when we think or speak of his sayings , in H●story , Promises , Prophecies , or N●rration of performances , and so of his declarations , reproofs , consolations precepts , or threats . And so when we read of him as onely promised , and then to come in the flesh ; or of him as come in the flesh , and manifested ; or of him as ascended , and set on the right hand of God : and so of his incarnation , ministration death , resurrection , sacrifice mediation , or sending forth of Spirit : and so of his coming again , still one , and the same Jesus Christ , and such a one : and in all and every of these , beholding and heeding the Person of Christ as set forth in the Gospel , attending to him , he will extend his saving efficacies ▪ and it will be effectually and savingly useful to and in us , for knowledge , faith love , hope , humil ty patie●ce zeal , holy walking ; &c. as by the Scriptures alleadged in former Treatises may be seen ; as in t●at called The Universality of Gods free grace , and in special in Chap. 24. and more particularly in the tenth Use therein , in pag . 180 , &c. and in the Discourse about the precious bloud and sacrifice of Christ , throughout it : and in that of The Testimony of Christ ; to which , for this end , I have added this Tract to those fore-mentioned ; where may be read what for usefulness I need further to say : and so I shall here onely mention a word or two more to be in those former Treatises more amply found .

CHAP. XVII . A hint of Usefulness of minding the Person of Christ as set forth in Scripture .

THe knowledge , belief and minding of the Person of Christ , as he is the Word , that was in the beginning with God , and glorified with Gods own self , the lively image of him , and equal with him : he by whom all things were made ; and with God , the same God . And as in union of will with the Father , he at the beginning undertook , and since descended , and laid aside his great glory for a time , and took of a woman the nature of man in a personrl body of his own , and so for mans recovery was made flesh , and became a very man , one man , the son of man , a publike man , partaker with men of flesh and bloud , and under the Law with and for them ; and so for mans sins suffered the curse and died : and in that very body , the third day rose again , and appeared to , and conversed with men his disciples , and gave his Gospel and Ordinances to them to minister and record , and promised his presence with them therein to the end of the world : and then ascended up into heaven , and by the eternal spirit offered that very body a holy and spotless sacrifice to God , and obtained eternal redemption ; being now exalted at Gods right hand , glorified with the glory he had with the Father before the world was , alive for evermore : The publick and spiritual man , the Lord , the quickning Spirit , The propitiation for our sins , The foundation for repentance and faith , The fountain for cleansing and of life , filled with all immeasurable fulness of life , spirit , authority , power ; ever living to mediate between God and men , and to intercede and advocate for all that come to God by him ; the fulness of the Godhead dwelling in him bodily ; he seeing all things being the wisdom of God , and the power of God , wisdom , righteousness , sanctification and redemption for men , and to all that believe in him : The Saviour of the world , the great P●ophet and High-priest ; the Head of the Church and the Judge of all ; who now useth means toward men to bring them in to him , and by his Spirit poss●sseth and leadeth believers on him : who will come again in that his own personal body ; and raise all men the bodies of men that are dead , and bring all before his Judgment-seat ; and cause those that have believed on him ▪ and lived to him in the day of grace , to raign with him , and enjoy everlasting life ; and cast those that have persisted in rebelling against him , into everlasting fire . This , and such a one , is Christ , and Jesus is he : and thus he will do , as by the Scripture hath been shewn in this Treatise .

This minded , or the Person of Christ thus minded , as in the Gospel now declared , according to the revelation of the mystery , will so firm us in belief of his love , wisdom , truth , power , faithfulness , and the excellencie of his person ; and so of his sayings ; doings and government , that it will work so savingly in us , that it will preserve us from being overcome with evils , and by degrees lead us into all truth .

First , it will preserve us from being overcome with evils : as to instance in some ;

1. I● will preserve us from being seduced or waved from the belief and love of him and his sayings , by any that by Philosophy , subtil reasons and arguments , Col. 2.2 , 3 , 4 , 8 9 , 10. or pretence of great learning zeal , devotion , and ancient and many consenters , would perswade us , that the plain sayings of Christ concerning himself and his own works for mankinde , or in believers ; and his free and great love to mankinde , Prov. 8.6 , 9. & 22.20 , 21. Eccles . 12.10 . and merciful dealing with them , and righteous judgement of them ; and his great love to believers , and well-pleasedness with them , have not the very meaning they plainly import , as by his Spi●it he hath declared & opened them by his first Witnesses in the record thereof and so would draw them to a slighting of his sayings in the Scriptures , that their interpretations and glosses might be magnified and received : but this minding and heeding the person of Christ , will preserve us from this ; and therein , from the seducements of those that deny Christ to be the most high God , or to be very Man , or to have completed in & by himself in his own Body , by his Death , Resurrection and Sacrifice , a perfect Atonement , Peace , and Righteousness , to be received in believing , or to be in that body of his in the very heaven at the right-hand of God , filled with eternal life ; yea , even with all the fulness of the Godhead , and mediating between God and Men , and advocating for Believers ; or , that the faith in him begotten by the Spirits discovery of him through the Gospel : and the efficacies thereof are true , heavenly and spiritual ; or that he will come again in that personal body of his , and take to him his great Power and Reign , or that he will raise the dead bodies that sleep in the dust , Joh . 10.5 . Joh . 2.20 , 21. &c. such strange voices and delusions as deny these things , will be averse to , and take no place in such as know , and believing minde the Person of Jesus Christ .

2. It will also preserve us from receiving , or being waved by the wrestings , 2 Cor . 5.14 , 15. 1 Pet . 3.18 . Gal 3.13 & 4 4. 1 Joh 2.2 . Act. 17.27 Rom. 2.4 John 1.9 . 1 Tim . 2.6 . Heb . 2 9. Rom. 14.9 Joh . 5.27 , 28 , 29. Rom. 2.16 . Joh . 3.16 . 2 Cor . 3.11 . additions , limitations , and cunningly invented Doctrines and glosses ; of such , as in some part , and for some do acknowledge the truth of all these things denied by the former , yet deny Jesus Christ to have intentionally died , and given himself a ransom for all men to have redeemed them from the curse of the law & to be the propitiation for the sins of the whole world , or to intend good , or to extend sufficiency of the Spirit in the means to them by which they might repent and believe ; saying , All this is true , but only for some , some of all sorts , which they call all the Elect : and by this limitation and gloss , they intimately deny the truth of the plain sayings of the holy Ghost ; and that which he giveth , as the ground and equity of Christ , as Man , being the Lord of all , and of his raising all from the dead , and judging them according to the Gospel , and herein is also denied ; The truth of the declared love of God to man-kinde , and also of the terror of the Lord against despisers : in which also is denied the ground and motive for repentance and faith to all ; yea , the greatest part of all , and therewith also , the obligation in which all men stand bound to beleive in love , and submit to live to Christ . In all which , the Gospel is made to be to most men , but a pretence , and no real declaration and tender of truth , which aptly leads to slight the sayings of Holy Scripture , and question the truth of Gospel saying● , 2 Pet . 2.1 , 2. and so to deny the Lord that bought them , and then speak evil of the way of truth , and fall into the forementioned errors , though covered with an allegorical cloak . But from all this , will the knowledge and believing mindefulness of the person of Christ , save and keep us , 1 Cor . 15 1 , 2 , 3 , 4. Gal. 1.6 , 7 , 8 so as no appearance of wi● , learning , attainment , godliness , or subtil reasonings by any will wave us .

3. It will also preserve us against the seducements of those that confound into one without distinction , 2 Cor . 5.14 , 1● , 21. John 16.7 , 8 , 15. Heb . 10 & 7.28 & 3.38 . & 7.27 . Psal . 49.7 , 8. Joh . 7.38 , 39 & 15 12 , 13. Rom. 6.4 , 5. 1 Pet . 2.22 . that done by Christ in his own body for men , with that which by his Word and Spirit , he doth to , and in men , to bring them by himself unto God : and al●o confound into one without distinction , that which Christ in his incarnation , sufferings , death , resurrection , and sacrifice off●red , hath himself done in his own body , never to be done over again , by himself or any other ; but to be believed by all that hear of it , wi●h that which by that he promiseth to work in believers , and hath set forth himself as a pattern to them : to which in believing on him , and following him , we are to be conformed to him : and so at last , make but a shadow and figure or type of Jesus , the Man Christ in his personal body , and that therein done by him in his death , resurrection , ascent and sacrifice offered , a shadow and type of that to be done over again in men , in a conceived or imaginary Christ , dying , and rising and so ascending , &c. in them : which they call the truth , and the spiritual and true Christ . And that they might not seem to deny the Man Christ , ( though they fully do it ) they give glorious words as confessing him ; but then calling him in all done by himself in his own body . The Man that died at Jerusalem , a Christ after the flesh , and the so knowing and believing on him , ( as if such Believers did not know and believe on him , as him that was dead and is alive for evermore , and can die no more , which they assuredly do , yet they call this ) a knowing and believing on him after the flesh : but his dying and rising in them according to their Allegory , they call Christ in the Spirit , and after the Spirit : and their conceit of having all done in his death , resurection and ascent , done over again in them , they call a knowing after the Spirit . And to make thi● appear , as if true , they allegorize the Birth , Life , Death , Resurrection and Ascent of Christ ; feigning the truth to be in their allegorical sense , and so deny Christ to be the Truth , and the Truth & Reality of the Resurrection of his personal body , and the now being of that body out of the world , in the highest Heaven opposed to the Earth ; and of his personal coming again in that bod● , and so the resurrection of the particular bodies that sleep in the dust ; yea , not stopping from allegorizing ( and so denying that which is ) the very heaven , and hell , and the everl sting Kingdom , and the everlasting Fire : such an aspiring in high conceits , as proves meer windy , and sinks down into a very , though coloured Atheism . For though the first Adam , Rom. 5.14 Gal. 4.22 , 31. Heb 7 & 9. & 8.4 , 5 & 10.1 . that was a natural man , and all the Prophets , Priests , and Kings of Israel , before Christ came in the fl●sh , were in some sort shadows of figures and types of Christ ; and so the Temple , Altar , Laver , sacrifices , Propitiatory , &c. Were shadows of the Truth to be found in Christ , yet he is the Truth it self : and having once come in the flesh , and finished the work he was to do , by his first coming in himself , 1 Joh 4.2 , 3. & 5 5 , 6 , 7. Joh . 14.6 C●l 2.9 , 17 , ●8 2 Cor . 3 , 7 , 12. 1 Joh . 2.22 , 23 and made the same known by his Spirit , witnessing the same , and causing it to be recorded in the Gospel . The Body of Truth is come , and shadows being inferior to Truth , pass away ; Truth that is more glorious , remaineth : so that Jesus Christ is not a shadow , figure , or type , but the very Truth it self : so that the conceiving of him , as a shadow , figure and type , to make an Allegory of Christ , in which Truth is to be found , is the most ready and dangerous way of running into the most dangerous error● , and being filled with the spirit of Antichrist . But the knowledge , and believing minding of the Person of Christ , as before shewn , set forth in the Gospel , will preserve us from all these errors , and make us Victors over the Spirit of Antichrist .

4. It will also preserve us from the fleshly apprehensions , misconceits and miscarriages of such as turn the grace of God , as made known in the Gospel , into wantonness : Jude 1 , 2 , 3 , 4. Tit . 2.11 , 12 , 13 , 14. & 3.4 , 8. Gal. 5.5 , 6. 1 Cor . 6.20 . & 9.21 . thinking , because Christ died for all men , and redeemed them from the curse of the Law , That they believing this , are in no sort under any Law , but so believing , shall be saved ; however they live , though not subdued to the Obedience of Faith , to live by Faith , and walk in the Teachings of his saving Grace , the knowledge , and believing and minding of the Person of our Lord Jesus Christ , will preserve from such evils also .

5. And to say all in a word : 1 Joh . 5.4 , 5 , 6 , 7 & 2.20 , 21 , 22 , 27. & 4.2 , 3.4 , 6 2 Cor . 11.3.4 , 13. Gal. 1.6 , 7. Joh . 10.4 , 5. Rightly to know and believe the Person of our Lord Jesus Christ , The Son of God as set forth in the Gospel , who , and what a one he is , and what he hath done , and for whom , and what thereby he is become , and what he doth , and what he will do ; is to know all things , according to the manner and m●asure of ones so knowing , and so to know all things varying from the Testimony and Teachings of him , re●eived in this knowledge to be error and vanity , no way needful for us , nor at all to be heeded by us : so that so minding and believing in him , will give us to dis-rellish , resist , and have victory over all evil and seducing Spirits , though garnished as Angels of Light . This minding the Person of Christ , and holding fast , and holding forth this light of life will preserve us .

Whereas the entring to consider of , and parley with them , because of some appearing good in their cross sayings mingled with so true words , and so to enter a pleading and answering of the several words , Mat . 4.7 , 10. Luk . 4.41 . Acts 16.17 . Pro . 14.7 . & 19 27. 2 Tim . 3.5 . Pro . 5.5 , 6. & 9.13 . 2 Tim . 2.10 , 19 1 Tim . 6.3 , 4 , 5. Gen. 3.1 , ● , 3. ● Eph. 1.17 , 21. reasons and arguments , and fancies of seducers , that vary from , oppose , or drive on designs contrary to the design of Christ and his plain sayings in the Gospel . We have Christ his own example , and the example of his Apostles against this : and himself , and his Apostles have forbidden us this , because they are clamorous , and their ways are moveable that we cannot know them : And Satan will afford them new evasions and objections still as the former are answered : so as there will be no end , but a leading to strife about words , sickness about questions perverting from the words and way of life , and so in danger to fall into the snare of the Devil . But in minding the Person of Christ , as by the Spirit in the Gospel we have been , and are taught , and holding that fast and forth , we shall be strong in his might , and furnished with the whole armor of God , to resist temptations of all sorts ; and so to stand fast ; yea , that seen and found in Christ and streaming from him , and in believing received , will so fill and satisfie the heart that ( though it desire to know and enjoy him more and more abundantly , yet ) all other Excellencies , Doctrines , Devotions , Riches , Honors , and Priviledges , are as dross and dung in comp●rison of him ; yea ; the heart desires knowledge of , and acquaintance with no other hopes , Doctrines , ways of worship , bebesides him , nor can for any appearing excellency , depart from him ; yea , the tastes of his goodness , is so sweet and rellishing to them , that it not only draweth and fastneth more to him ; 1 Pet . 2.2 , 3 , 4 , 5 but also maketh all other Words and Doctrines , that vary from him distastful : so profitable is the knowledge and believing , minding the Person of Christ , to preserve us from being overcome with evil . Secondly , It is also as profitable and powerful to lead us by degrees in all Truth ; and so to partake of the Efficacies and Riches of his Grace here , and Glory hereafter .

CHAP. XVIII . A Hint of the Usefulness of minding the Person of Christ , for leading into all Truth , and participation of his Grace .

1. THis will lead us into , and keep us in the true knowledge of our selves , Psal 49.7 , 8 , 9. & 89.19 . I●a . 50 1 , 10. Mat . 26.39.42 . H●b . 9.12 , 14 , 22 , & 10 1 , 2 , 4 , 10. Gal. 2.21 . Rom. 3.20 , 21. & 4 5 , 24 , 25. Psal 50 9.13 . Eccles . 1.2 , 11. Acts 4 11 12. Isa 53.3 , 8. Rom. 8.3 . & 5.6 , 10. Joh . 3 16 , 17. Acts 5.31 , 32. Rom. 2.4 . 2 Pet . 3.9 , 15. Joh . 3.3 , 5. Tit . 3.3 , 4 , 5. in respect of the greatness and desperateness of the fall of mankinde it and through the first Adam , then by no less nor other then such a mighty one should be recovered , and of the vileness , odiousness and terrible desert of sin , that could not be satisfied for , nor done away without bloodshed , or curse suffered , nor by any blood of less value , then the blood and Sacrifice of so Holy , Innocent and Mighty One : and also , the emptiness , and vanity , and worthlesness of all righteousness of mans endeavors , by works of the law , to be justified before God , seeing none but this Mighty One , nor he , but by his Death and Resurrection , completed such a righteousness , as in which men may be just before God : and also the emptiness and vanity of all Creatures made for mans service , to restore help , enlive , and satisfie with salvation the heart of man , seeing God's own choise Jewel , and bosome-delight , was abased , and then exalted to do this , and none but he can do it . And this will also lead us into the true knowledge of God , even of his hatred of sin , and severity of his justice , to execute punishment for it , that spared not , nor abated any part of the punishment due but inflicted it on his own Son , when he but stood in place of others for sin ; and of his infinite Wisdom , Love , Mercy , Power , &c. in finding out , and giving such a recovery for sinners , and setting such a hope before them in his own Son , given to die for them , and raised and exalted to be a Prince and Saviour to give Repentance , &c. and of his good will and gracious minde in all the means he useth , and patience extended for men to turn to him : and of the necessity of the new birth to enter into his peculiar favor , and family , and of the hope for such .

Yea , in knowing and minding the person of Christ , him that is from the beginning , what he laid aside and suffered , what he hath done and is become , doth and will do , we may discern and know .

The Father , even God as a Father , in his infinite , free , great and fatherly love ( in which his Wisdom , Mat . 11.27 . Ioh . 1.18 . & 14.6 , 7 , 8 , 9 , 10. 1 Iohn 3.1 , 16. & 4.9 , 10. Power , Justice Mercy , Truth and Faithfulness ) in finding out , promising , sending forth , making and accepting him , his Son , a Sacrifice , and giving all into his dispose , and filling him in the Nature of Man , and for men , with all fulness of Spirit , and Life , and Power to di●pence ; and calling men to him , and making known his Name and Goodness through him , to unworthy men , to bring them in to believe in him ; and accepting such as believe in him for sons , and reserving the inheritance for th●m . Oh free and fatherly love ! Oh loving and heavenly Father of Christ and believers in him !

Ioh . 1.14 . Heb . 2.14 . Phil . 2.7 , 9. Heb . 9.12 , 14 Psal . 68 18 , 20 Ioh . 17.1 , 5. 1 Tim . 2.5 . Heb 3. & 7. & 9 10 Prov. 9.1 , 6. Eph. 5.25 , 26 , 27. Mat . 1.23 . Ioh . 1.11 . Gal 3.26 . The Son , the only and first-begotten Son of God , that took into union with himself , the Nature of man in a personal Body , and so brought God and man into union of person in himself , who is one with God , & so he in that body having abased himself , and suffered death for men , and overcome death , and offered himself a Sacrifice to God : hath obtained eternal Redemption , completed righteousness , and received Spirit and life for men ; and is now glorified at God s right Hand with God's own self , The Saviour of the World , The Mediator between God and men , The Great High-Priest o●er the House of God , that now maketh it his business to call the Sons of men , and to Advocate with God for Believers that come in at his call , and to wash , purifie , and comfo●t , and lead them , till he have perfected them , and come and take his great power and raign , and give them to raign with him ; who is Immanuel , God with us . This is Jesus Christ , The Son of God and Communicator of the Priviledges of Sons , in whom all that believe are by faith the Sons of God . O blessed Son of God , full of Grace and Truth , The Saviour of lo●● men !

The Holy Spirit , even the Spirit , Isa . 61.1 , 4. & 42. 1 Joh . 14.26 27. Joh . 16.7 , 13 , 14 , 15. Rom 8.14 , 15 , 16 Act 5.31 , 32 1 Joh . 4. & 4.4 , 6. with which Christ in the Nature of Man is filled , which is the Spirit of the Father and of his Son ; and cometh forth in extending his light , breathing and efficacies from the Father , through Christ the Son , having testified of Christ , and discovered the Fathers love through him , gaining in the Beholders to believe , and in their believing is still glorifying Christ to them , and so uniting and conforming them to Christ , witn●ssing their Sonship ; and so comforting and leading them , till he bring them to Sion : and hath left the Testimony he hath given , with the efficacies thereof , as a standing Record in the Gospel , the Medium in , with , and according to which he still witnesseth and worketh . Oh the love of the Spirit !

And the Father , and the Son , Eph. 2.17 , 18. Gal. 4.4 , 5.6 , 7 , 8 , 9. 1 Cor . 8.2 , 3 1 Ioh 5 6 , 7 , 8 , 9 , 10. and the Holy Spirit being one and the same God , then Believers , by the Testimony of the Spirit , coming through Christ the Son , unto the Father , they do know this One God , and are known of him ; and so the Spirit evidences by the Gospel , of the Fathers Free Love in and through the Word , the Blood of the Son , they know to be Three in Heaven , and Three from Heaven on Earth ; and yet all One Witness : witnessed by One that is three in One , witnessing of that One Jesus Christ .

And this will farther lead us in the knowledge of the Person of Jesus Christ , Isa . 4.2 . & 42.1 , 8. & 6.1 , 4. Rom 14.9 1 Cor . 15. Rom 2.16 . 2 Cor . 5.10 . Mat 25. Rev. 21.1 . in whom we meet with Three in in One , to know and be confirmed in the knowledge and Faith , of the Glory , Beauty , Excellency , Authority , and Fulness of Grace and Truth , and Readiness and Faithfulness in his business of his Dispensation , that is in Christ Jesus our Lord : And , of the Equity of his being Lord of All , and Lord and Husband of his Church : And , of the certainty of the Resurrection of the Dead , and of his coming again to Reign : And , of the certainty and equity of the last Judgement , to be by him , according to the Gospel , and therein giving to such as by his means u●ed , have believed on him in the Day of Grace , eternal Life , and casting into everlasting Fire , such as have throughout that Day , rebelled against him in the means he used .

Ioh . 10.9 . & 14.6 . & 1.12 . & 7.38 , 39. 2 Pet . 1.2 , 3. 1 Cor . 3.11 . Eph. 2.20 , 21. Psa . 36.9 . Iohn 6.48 . 1 Cor . 1.30 Isa . 32.1 , 2 , 3 Mat . 16.7 , 18. Ioh . 2.1 . Heb . 7 25. Eph. 5.1 , 2. Phil . 2.6 , 7 , 8 , 9 1 Pet . 3.18 Heb ● 7 , 8 , Yea , in this minding the Person of Christ , we may know , and behold him as the door of approach to God , and entring into the true Church ; and so of attaining and receiving all the priviledges of Sons , as remission of sins , justification , Spirit-Promises , newness of Life and Nature ; yea , all things pertaining to Life and Godliness .

Yea , in this minding Christ , we shall know him , The Foundation of all Faith , Hope and Safety , and the Corner-Stone , that unites and holds all in Union with himself , and one another ; yea , He , The Fountain of Life , The Bread of Life , The clothing of Righteousness ; a sure Refuge to flie unto in all distress , a Fort and Castle to hide ones self , and dwell in , against which no powers of Hell can prevail , The Mediator between God and men , an Advocate for Believers , that approach to God by him ; able to save them to the utmost . Yea , in minding him as in Gospel set forth , we shall behold in him , a cleer , sure and perfect pattern to imitate , of Obedience to God , of Love to Brethren , of humbling and abasing our selves , of loving Enemies , of doing good to such as wrong us , of Patience , Constancy , and Confidence in all sufferings , and temptations , and services of Love : and so of all holy walking .

Yea , in all this minding of him , we may see sin , both fowl , 1 Ioh . ● . 1 , 2 Ezr. 9. Rom. 2.4 1 Chro . 17.17 . Iob . 3.24 , 25 , &c. Heb 12.2 , 3 7. Tit . 3.2 , 3 , 4 , 5. 2 Cor . 5 14 Act. 20 28 Ep● 4.2.4 . Heb . 10.11 , 1● , 24. and pardonable , and so look on it with detestation and loathing it , and yet hope in him , and also see all mercies , as purchased with Blood , and extended to gracious Ends , To draw to the acknowledgement of him , & all afflictions as turned from curses to blessings , ministred and ordered for our good , by him that is ready to uphold us , and is able and ready to deliver us , and do us good by them : yea , also , see Unbelievers as objects of pity and compassion , to minde us what we were , and from what , and how delivered ; and motive to shew like pity , patience and mercy as we have received , and see all believers as fit to be delightfully loved , tendered , helped , served , 〈◇〉 entertained into Fellowship , &c. & all the Ordinances 〈◇〉 God to be highly esteemed , and reverently used . All which is more fully shewn in that Treatise , called , The Universality of , &c. in pages 180 , to 185.

Secondly , As this minding the Person of Christ is profitable or all right and saving knowledge ; even so the fulness of the Godhead , dwelling in him bodily , he being the true light , The Sun of Righteousness , The Fountain of Life , and living Waters , The true Vine , The green Olive-Tree in the House of God , The green Fir-Tree ; such Sap of Life , such Beams of Heat and Life with Light , such Influences of divine Force and Spirit doth flow from him , which believed and minded , as set forth in the Gospel and Testimony of Jesus , which is the power of God to salvation , and the Spirit of Prophecie to and in every one which believeth ; so as this believing , minding of him , receiveth of his fulness ; so as it will season , heal , Isa . 55.1 , 5. Ioh 6 51 , 55. & quicken the believing minder of him ; so , as it will both purge , & restore , & comfort his heart , as healthful food strengthen him and put him in a good lively frame , quieting his heart and conscience from the terrors of the Law , and fears of wrath and hell , and fill him with true peace , and break the hardness of his heart and make it flexible to Christ , and fill him with godly sorrow for , and hatred of sin , kill the power of his sinful lusts , break of his affections from the World and fill him with childlike affections to God , and memberlike to brethren and compassionate to all men , and enable him to patience , meekness , constancy and confidence in all sufferings and services of Love , and make him a Victor in temptations , and fruitful in good works , and attendant in spiritual Ordinances appointed by Christ , and desirous of , and waiting for the coming of Christ , as is shewn in that foresaid Treatise , in the ten Uses , and in particular and more largely , pag . 183. and in The Discourse of the precious Blood of Christ , chap. 10. where they are proved . And now having before written and published : A Declaration of the love of God to mankinde , and therein shewn that done by Christ , and in him for all men : stiled by the Printer , The Universality of Gods love to mankinde . And next to that another Treatise , about The Necessity , Ends , Excellency , Dignity and prevailing Efficacies of the precious Blood of Christ , called , A Discourse of the precious Blood of Christ : And another to shew what is done by Christ to men , to make their will free , that they might receive and accept his teachings ; called , A Treatise shewing the bondage of the will of Man by Nature , and the Liberty by Grace . ●nd another about The Testimony of Christ in the three Bran●hes of it , viz. The Oblation , Mediation , and coming aga●n of Christ , with the several Revelations of Christ , and the Purposes , Promises , and the Covenant● of God , called , An Explicite Declaration of the Testimony of Christ . And in the first and last of these , with another , called , The Uncovery of Mysterious Deceits , giving Answer to the most weighty Objections . And because the Excellency , Vertue , Riches , and glorious Efficacies of the Incarnation , Luke 1.35 . Joh . 1.14 . Acts 20.28 . 1 Joh . 3 16. H●b . 7. & 8. & 9. & 10. 1 Joh . 5.5 . Ministration , Sufferings , Death and Bloodshed of Christ , and of his Sacrifice and Mediation , and so of his Promises and coming again , and is to be seen in the Excellency of his Person , who took our Nature into union of Person with himself ; and so therein died , rose , offered sacrifice , mediateth and will come again : and so the benefit of all to be met with in believing and minding , and in all the Exceellency of his Person .

I have therefore added to all the former , this Treatise , about the knowledge of the Person of Christ ; yet so , as in all mentioned set forth in the Doctrine of the Gospel , That in all said of Christ , and of the love and mind of God manifested through him , our minde may sti l be on the Person of Christ , in whom are hid all the treasures of wisdom and knowledge , in knowledge of whom is given the Spirit of Wisdom and Revelation , C●l . 2.3 . Eph 1.17 , 19. & 3.17 , 18 , 19. 2 Pet . 1.1 , 2 , 3 , 4 Joh . 17.3 . 2 Tim . 3.15 , 16. Rev. 19.10 . enabling to know the hope of his calling , The glorious Riches of his Inheritance in the Saints , The exceeding greatness of his power to us ward , who believe , &c. Yea , the ezcellency of knowledge is by his dwelling in the heart by Faith ; yea , Grace and Peace multiplied , and all things pertaining to Life and Godliness given through the knowledge of him ; in knowing whom , the Father is known ; yea , in knowing the Father and Jesus Christ whom he hath sent , is eternal Life ; yea , the power of the Scriptures making wise to Salvation , is through the Faith of Jesus Christ , and the Testimony of Jesus is the Spirit of Prophesie : in knowing of whom , the mysteries of God are known ; and in enjoying him , the riches of the mystery enjoyed : whence those Prayers for Believers , very needful and good for us that believe , Col. 1.9 , 10 , 11. & 2.2 . Phil . 1.8 , 9 , 10 , 11. 2 Th●s . 3.5 . Eph. 1.17 , 19. & 3.14 , 19. And because the knowledge and minding the Person of Christ , is the way to know the mysteries of God and enjoy the riches thereof . I shall mention one mystery including all that is yet to be known , which is exprest 1 Tim . 3 16. And without controversie , great is the mystery of godliness . God was manifest in the flesh , See Test . of Christ , p. 288 to 292. justified in the Spirit , seen of Angels , preached unto the Gentiles , believed on in the World , received up into Glory . This is laid down as the Truth and Doctrine to be taught , and according to which God is to be worshipped in the house of God , which is the Church of the living God , The Pillar and Ground of Tru●h . Now it is said , Great is the mystery : yea , and affirmed , And without controversie , great is the mystery of godliness ; that is , of God , and the right worshipping of God which is effected by him through Christ ; uniting to him in Christ , conforming his minde 〈◇〉 in Christ , and leading to the right acknowledgement of him in and through Christ : The same in other words thus exprest : We know , that we are of God , &c. and we know that the Son of God is come , 1 Joh . 5.19 , 20. and hath given us an understanding that we may know him that is true , and we are in him which is true , in his Son Jesus Christ . This is the true God , and eternal Life ; and so this is called The Mystery , The Mystery of God , Eph. 3.3 . Col 2 2. 1 Cor . 2.7 . Eph. 3.4 . Col. 4 3. Mar. 4.11 . 1 Tim . 3.9 Eph. 6.19 . & 1.9 . Isa . 64.4 . 1 Cor . 2.7 , 12. even of the Father and of Christ , The Wisdom of God in a Mystery , The Mystery of Christ , The Mystery of the Kingdom , The Mystery of the Faith , and The Mystery of the Gospel , The Mystery of his Will ; and all one and the same with this saying , yea , comprehended and explained in it . The mystery of godliness . Now a Mystery is a deep , secret , wonderful and hidden thing , which is known to God , and can be known to no other , but by his Revelation , nor farther then he hath revealed it ; and it may be called , A Mystery before revealed ; and also though some hints of it , yet hiddenly , as this once was : or it may be called , A Mystery 〈◇〉 the wonderfulness of it , though revealed ; it being the same formerly hinted and hidden , ( as Solomon's Mother called the Wife of Uriah , Mat . 1.6 . Rom. 1.1 , 5 & 16 25 , 26. 1 Cor . 2.6 7 , 12. Eph. 3.3 , 4 , Col. 2.26 , 27. when she was not ; but only was the same Woman that had been so : ) And in this later sense we are to take the word Mystery here , as that which is wonderful , was forehidden with God , and is now revealed by his Spirit , to and by the Apostles : and so we are willed to understand the word Mystery in this business . And so we are to minde this Text , expressing a great Mystery according to the revelation of it , in which we have exprest for us to observe these 6 branches ,

1. The Worker , Ground , Foundation , and Root of Godliness , completed in one whole act in Christ Jesus : God was manifest in the flesh .

2. The Testification , Probation and Justification of this act completed in Christ Jesus : Justified in the Spirit .

3. The Beholders of this wonderful Mystery of God , manifested in the Flesh , justified in the Spirit : Seen of Angels .

4. The way by which this wonderful Mystery was after made known , and to whom : Preached unto the Gentiles .

5. The way in which it is received , and the benefit enjoyed , and where it is in that way so received and enjoyed : Believed on in the world .

6. The place where he is , in whom God was manifested in the flesh , justified in the Spirit , seen of Angels , preached to the Gentiles , believed on in the World : He is received up into Glory .

To speak of every of these as they are opened and enlarged in the Revelation of the Gospel , The Mystery of God and Christ , would fill a Volume , onely I shall consider and shew a little briefly of each of them , they being each of them , wonderful and mysterious , and all in one , a great Mystery , even the Mystery of Christ in the words of the wisdom of the Mystery of God .

CHAP. XIX . God was manifest in the Flesh .

BEhold , A Wonder , Admirable ; and if it were not God's own Testimony , Incredible : That the Eternal , Invisible , Immortal , Spiritual , Omnipotent , only Wise and Glorious God , who dwelleth in the Light that is inaccessible , whom no mortal man hath seen nor can see : should manifest himself in the flesh , in a humane Body . And if without offence I might use the phrase , In a Clay-Tabernacle , once subject to be broken with sufferings and death , and yet overcoming death thereby ; and so becoming immortal and glorious in that very Body alive for evermore . Surely this is another and higher manifestation of his Being Power and Goodness , then that in the Efficacies thereof , in making and upholding the Heaven and the Earth , and all the Creatures in them , Psal . 19.1 , 6. & 36.6 , 7. Rom. 1.20 . in causing the Sun to run his course , and the Sea to keep his bounds , and the Earth to bring forth its fruits , and all for the good of men , though in these is both a glorious and gracious manifestion of the Being , Power , and Goodness of God ; but not that his Being is in them , as in this exprest : yea , such manifestation hath been open and visible , and so not as this , hid in God from the beginning . And also this is another , and more mysterious and higher manifestation of his Being , Power and Goodness , Act. 17.44 , 28. then that Efficacie of it by which he moveth in men , in and by which they live , move and have their being , &c. for that hath also hath been from the Creation , and so open , that some Heathens have discerned it ; neither was his Being manifest herein to be in them : yea , this is another manner , and higher manifestation of his Being , Power , and Goodness then those manifestations thereof , in his miraculous and extraordinary works , in saving Noah in the Floud , in leading Israel through the Sea , Gen. 8. & 9. Exod . 14. & 15. in preserving the three holy men in the fire , and Daniel in the den of Lions , &c. for those did not manifest his Being to be in their Beings , though with them : and these things have been of old , and were so open , that they were seen and acknowledged by , not onely good men , but evil men also . Yea , surely this is a higher and another manner of manifestation of his Being , Power and Goodness , then that in those inward inlightnings and quickning operations of his Spirit , in the hearts of unfeigned Believers , making their Spirits alive for righteousness sake , and working in all their members , so as in some measure , to make them servants of Righteousness , even through sufferings in services of love , which are the effects of Christ by his Spirit , who is God that was manifest in the flesh , justified in the Spirit , received into glory , sending forth his Spirit in the preaching of Him . For this is onely discerned by men here on Earth , though rightly , and with likement onely by Believers , and hath in some measure been so from the beginning of the first Promise of Christ : and neither this Work of God , nor any of the forementioned ever had this Title , God was manifest in the Flesh , put on it by the Spirit of God , or by any men led by that Spirit : Yea , before the Word was made flesh , and dwelt among men in that personal Body : Mat . 13.16 , 17 Luk . 10.22 , 23 , 24. Ioh . 1.14 . God manifested in the flesh , was not seen , ( though his day way by Faith foreseen ; ) yea , though many Prophets , and Kings , and righteous Men before , desired to see it , yet none saw it , till he was in his Body ministring on Earth .

So that we are by the Scripture led cleerly to know that these words , God was manifest in the flesh , have reference onely to the Person of our Lord Jesus Christ , and that which God did to , and hath done in the personal Body of our Jord Jesus Christ , as will appear in all that is to be said . So then , that which we have to observe in this first Branch , is the Beginning , Progress , and Compleating of this whole Act : God was manifest in the Flesh .

1. The Beginning of this was , when the Word was made Flesh , the Word in union with , and in the Son ; and so the same Person , the Second of the Three : The Son of God assumed , and took his prepared Body , Mat . 1.1 , 2 , 21 , 23. Ioh . 1.14 . Heb . 10.5 , 6 , 7. & 2.16 Gal. 4.4 Rom. 1.3 . & 8.3 Phil . 2.7 . Luk . 1 31 , 32 , 35 Mat . 1.21 , 23. Rom. 9.5 . Ioh . 1.1 , 2 , 15 Col. 1. ●5 , 16 , 17 , 19. Isa . 9.6 . Luke 2.34 Iohn 8.58 . even of the Seed of Abraham , not the Nature of Angels , but of Man ; and so God sent forth his Son , made of a Woman of the Seed of David according to the flesh , and in the likeness of sinful flesh , subject to weakness and mortality for a time , and under the Law , in the fashion of a Man , and form of a Servant ; and this Body did the Word , The Son of God enter , and receive into union of Person with himself : Yea , this Body hath all its Personality in the Son of God . So that this Person is Jesus the Son of God ; yea , God and Man both in one Person , Immanuel , God with us : and though coming of Abraham , Isaac , Jacob , David , &c. according to the flesh , ( the Body he hath taken to dwell in ) yet is he God over all blessed for ever : so that in this Person of Jesus , as he came forth into the World , even that very Person appearing then in the flesh , then was and so is , The Mighty God and very Man , The Creator and a Creature , The Ancient One and a Child , The everlasting Father , and The Son , The Son of God , and The Son of Man , The Lord , and The Servant , Strength it self , and yet Weak : And so in altering the phrase one may say of this Person , He is God in Man , The Creator in the Creature , The Ancient in the Childe , The everlasting Father in the Son , The Son of Man , The Lord in the Servant , and Strength in Weakness : and all in One Person , and but One Person , and that is Jesus that was born of the Virgin Mary : and so this is the Beginning of that is said , God was manifest in the Flesh .

2. The Progress of this was in his ministration from the Baptism of John , to the day of his Death and Burial ; Acts 1.21 , 22 Rom. 15.8 . Isa . 53.2 , 3 , 4 , &c. Mat . Mar. Luk . Iohn . in which , while in his weakness , he was mean among men , and contemptible to them , and suffered reproaches , persecutions , hunger , thirst , weariness , sadness , agony , and at last , a cruel and cursed death ; yet all the while , till then he went about doing good , preaching the Gospel , calling Disciples , of whom he chose Apostles ; and shewed mercy in curing Diseases , bearing patiently all injuries , and prayed for his persecutors , humbling himself as a Servant , to do all Offices of Love for his weak Disciples being very poor in all the riches and honor of this World , as may be seen in all the Evangelists : and yet in all his ministration in the weakness of his flesh , God was manifested in him , Luk . 4.1 , 14 Ioh 7.17 , 28 & 12.49 50 & 14.10 , 11 Mat . 9.4 . Luke 6.8 . Joh . 2.24 , 25 & 18.4 Luke 8.25 & 4.35 , 36 Acts 2.22 . & 10 38. Joh . 14.10 , 11. & 15.22 , 24. & 5.36 , 37 Mat . 3 17. & 17.5 . Isa . 53.2 , 3 , 7. 2 Cor . 5.9 . Psa . 89.19 . Act. 20.28 . 1 Joh . 3.16 . and so manifested in the flesh , as appears in that he was not led in all or any part of his ministration , by any humane Wisdom , Prudence , Understanding , Affection or Motion to go , speak or do : but altogether by the holy and divine Spirit of God , both speaking and doing , as the Father gave him to speak , and wrought in and by him . And also it appeared in this , That he knew all things , even the very thoughts , and inward purposes and designs of all men . And also , That with his word he commanded the Windes and the Sea , and they obey him ; and with command cast out evil Spirits . Yea , God was abundantly manifestly manifested in him , and manifested him to be the Son of God , in that he went so aboundantly forth in his speaking and ministration , doing by him many Miracles , Wonders and Signs among the people , approving him thereby in that he did among them such Works as no other man did , in cleansing the Lepers , dispossessing the Devils , giving sight to one born blinde , making Alive him that was four days dead , &c. as is recorded by the Evangelists . And these Works did testifie of him , That the Father was in him , which was all the way , God manifest in the flesh : Yea , God himself bore witness of him . And for his patient suffering that cruel & cursed death , if we consider him as the publick Man in the place and stead of the first publick man , and so of all men that had the sins that came by the first Adam upon all men , and the death and curse due to all men laid on him : he must needs be a Mighty One , glorified and assisted with divine Power ; so patiently and constantly to bear and go through it : and though here the greatest appearing weakness of the flesh , yet God was manifest in it , and the two Natures in him being one Person , what ever was done in the one Nature , may in respect of the Person be said of the other Nature . And so his Blood is called God his own Blood ; and his Death , in laying down his Life for us , is called God his laying down his Life for us : Such is the progress of this mysterious act , God was manifest in the flesh .

3. The completing of this mysterious Act , Joh . 19.33 , 42. & 20. Act. 2.24 , 33. & 3.15 . & 4.10 . & 5.31 . & 13.29 , 30 Rom. 1.4 See Ch. 15. of this Treatise . was in his Resurrection and Ascent to Heaven , in that when he was truly dead , and so all Adam like life , or life of man gone out of his body , the ghost not onely given up , but he dead and buried , and sealed up in a sepulchre of Stone , with a stone laid thereon ; yet the third day , before any corruption befel his body , he in that very body rose again , which was evident to be by the Divine Power : and then in that body affirmed by himself to be flesh and bone : he appeared often to his Disciples , and conversed with them , and was seen and felt of them , who handled him , and eat and drank with him , and he opened the Scriptures to them , and their understandings to know them , and breathed on them , gave them commission , promised the Holy Ghost to them to enable them to preach the Gospel : by all which , he was manifested to be the Son of God ; and though not yet ascended and fully glorified in his body , yet herein God was wonderfully and evidently manifested in that body of his , by this resurrection from the dead . And after his resurrection and conversing with his Disciples , he by the divine Power in their sight : ascended up into Heaven , in that very Body , and by the eternal Spirit offered up himself in that very body , a spotless Sacrifice to God , and with the vertue of his own blood , obtained eternal redemption , and sate down on the right hand of God ; and so was the whole act completed of God being manifest in the flesh : he being no more to appear in such weakness , nor can in his personal body suffer or die any more , nor will he offer his Body a propitiatory Sacrifice any more . This work being at that time , and once in these last days fully done , never so done before , nor never to be done over again , he being now alive for evermore , and glorified with Gods own self , so that we cannot now rightly say , God is manifest in the flesh : but as the Text saith , God was manifest in the flesh ; and so Christ is not now to come in the flesh , nor coming in the flesh , but hath done that already , and is fully come in the flesh , and hath done all that pertained to him to do in so coming . And though he be in the same body still , yet it is now an immortal glorious and spiritual body , in which body he remaineth in the Heavens till the restitution of all things , when he will come again in that very body , not in weakness , but in power and great glory : and in all this , even in the very Sufferings , Death , Cross , Resurrection , Sacrifice , and Exaltation of Christ to the right hand of God , was manifested the presence , power and being of God in him , as also his great love and mercy to mankinde , his Truth and Faithfulness in performing his promises long before made of a Seed in whom all the Nations of the earth should be blessed , and of sending his Son , and of his humiliation and exaltation at his right hand . And in this also evidences of his Love and Faithfulness for performing his promises of good things yet to come , and the first frutts of fulfilling , and the opening that mystery mentioned , Gen. 3.22 . And thus was God manifest in the flesh in the Person of Christ . And this the bottom matter , ground and foundation of all true Repentance , Faith and Hope , and the Root of Godliness .

As for them that invent a fable of Christ dying and rising in them , and so fancie a twofold appearing of Christ to them , yet in mortal bodies first in the flesh , and then in the Spirit , 1 Joh . 2.22 . & 4.3 . 2 Joh . 9. 2 Pet . 2.1 . Heb . 10.29 and so God manifest in their flesh : with such allegorical dreams they deny Jesus to be the Christ , and him to be come in the flesh , and to be now in the same body glorified in the highest Heavens ; and so do not in confessing him come in the flesh , as God was manifest in the flesh in his person , a●d so worship God through him as so come in the flesh , they know not this mystery , nor are of God , but led 〈◇〉 the Spirit of Antichrist : yet to prevent mistakes , and cleer the business for a right understanding of this Mistery , I shall to these three things in this first branch , add a word more to shew ,

4. The end , effect , fruit , and demonstration of the verity of this whole act of God manifest in the flesh : And that as it is completed and hath been perfected , perfectly done in the person of Christ , was to be and now is , that he hath redeemed us from the curse of the Law , that the blessing of Abraham might come on us , and we receive the Promise of the Spirit through Faith ; he hath made peace through the Blood of his cross , and so made us nigh having broken down the partition wall , Gal. 3.13 , 14. Col. 1.20 . & 2.14 . Eph. 2.13 , 16. 2 Cor . 5.19 , 21. Col. 2.15 . Heb . 9.12 . Psa . 68.18 , 20 Eph. 4.8 . Joh . 16.7 , 16 2 Tim . 1.10 Heb . 10.18 , 19 , 20. and removed out of the way all that was contrary to us , that he may reconcile us to God by his cross even himself by vertue of his blood that we might be made the righteousness of God in him : yea , he hath spoiled Principalities and Powers , and made a triumphing shew of them openly through his cross in himself , and so hath led captivity captive , and ascended in the Nature of Man into Heaven with the vertue of his own blood , and obtained eternal Redemption , and received Spirit in the man and for men , to send forth even to the rebellious to convince them , and to the convinced to lead them into all Truth , and so by his coming hath abolished death in himself for men , & brought life and immortality to light by the tidings of it , and opened the way into the holy of holies , for mercies to be extended to men and for believers approach to God . And by the vertue of all this , he hath all men into his dispose , and is the propitiation for the sins of the whole World , The Saviour of the World , The Mediator between God and men , and Advocate for Believers : and this is verily true in him , and all by vertue of this one act , God was manifest in the flesh : And to demonstrate that this is so , it is affirmed of him that God hath taken up his rest and well-pleasedness in him , Mat . 17.5 Col. 2.9 , 10 Rom. 3.25 . Joh . 14.26 . & 15.26 . Prov. 1.23 . & 9.1 , 6. Joh . 1.16 . 2 Co. 3.18 . Phil . 3.21 . and that the fulness of the Godhead dwells in him bodily , and in him we are complete ; and so God hath set him forth to be the Propitiation for our sins through Faith in his blood , and is in and through him propitious and merciful , and sendeth forth of the Spirit in him and through him ; so as he sendeth forth of the same Spirit from the Father , and the Spirit comes in his Name to make known the vertue of that done by God in Christ , to call men to Repentance and Faith ; and into such as unfeignedly believe , to possess their hearts , and fill them with the riches of his Grace , and so to unite and conform them to him , as members of his mystical body , that by his operations they may in due season be made like Christ in soul and body ; and though all this be done through Christ , and by vertue of that in his own body , once done when God was manifest in the flesh , yet I finde not this work and dispensation , and demonstration of God , any where called God was manifest in the flesh : though a fruit of it , much less Gods manifesting himself in the flesh : but it is Gods dispensation through Christ glorified , and called Gods glorifying Christ , that our faith and hope may be in him ; and so though Christ by his word and Spirit therein , with the riches of his grace , be in a spiritual manner in the heart of unfeigned believers , by faith they believinly minding , loving and resting on him , and so the influences of his grace working in them , yet is not that any where called , God manifest in their flesh ; yea , the choise of Saints below , R●m 7.18 ● C●r . 〈…〉 , 1● , 14 R●m 1 1. ● 1 C●r 〈…〉 , ● 1 Co● 5 19 , 21 , 〈…〉 have professed they knew that in their flesh dwelt no good thing ; yea , in their sufferings for Christ they bear the badges of his dying for them , waiting for the life of Christ to be manifested in their mortal bodies when raised from the dead : but that this phrase , God was manifest in the flesh , is meant of Christ , and that God did in his body in his first coming , and so appliable onely to him , is evident farther in all that follows , in that this is the subject and object testified of , and justified by the Spirit , seen of Angels , preached to the Gentiles , believed on in the world , and received up into glory , which by all the Apostles doctrine , appears to be only Jesus Christ and him crucified , and risen , &c. And so I proceed to the next branch .

CHAP. XX . Justified in the Spirit .

THe holy Spirit is here affirmed , 1 Joh . 5.6 , 7 , 8 , 9 10 , 11. Ioh . 15.26 . & 16.7 , 8 , 9 , 10 , 13 , 14 , 15. to be he that witnesseth and justifieth the truth and goodness of this , That God was manifest in flesh : and so witnesseth of Christ in whom this was done , and glorifieth him , he doth not speak or witness of himself , nor of any other thing , in or done by any other man or men , to glorifie it , to be looked to for life , righteousness , strength , &c. but he witnesseth of Christ , what he is , what he hath done , and what he is become , and what he hath thereby obtained , and what is in him , and so justifieth and glorifieth him . And this is expresly affirmed , That he is the witness-bearer , because he is the Truth : And in his witness , who witnesseth of The Son , The Word , in whom the Father is , is the Witness of all Three in One , as they are One , and the witness into One ; so our Saviour foretold , That this Spirit should witness of him , and shew the things of him , and glorifie him ; and the Apostles confess , so it was , That the Holy Ghost is a Witness of the Death , Resurrection , and Exaltation of Christ ; and here is affirmed a full and complete Testimony , and Justification of him , and of this work of his first coming completed in himself ; justified , which is more then justifying , which was also before , but now even justified .

Therefore we have here to note the Beginning , Progress , and completing of this affirmed of the Spirit , having justified this , That God was manifest in the flesh , and that completed , obtained and effected thereby . The first of these , being from the beginning to his personal coming : the second , from his personal coming to his as●ent : the ●●●d , afte● h● a●cent and being set on the ri●ht hand of G●● , and ●●lled with the ●u●ne●s of the Godhead in the Nature of Man . I will mention a little of each of these :

Ioh . 1.4 , 5 , 7 , 8 , 9 , 12. 1 Ioh . 1.1 , 2 , 3. 1 Pet . 1.10 , 11. Heb . 1.1 . Ioh . 16.7 & 12.38 , 39 , 41. Luk . 1.70 Act. 3.22 24 & 7.52 . 2 Pet 1.21 . Ioh . 5.39 46. Mat . 26.24 Acts 2.13 , 14 , 36. 1. As by the vertue of this business in the agreement between the Father and the Son : there was from the beginning life in him for men ; and so eternal life for Believers to receive , so it was vertuous and fruitful in a measure before thus acted , though hidden with God ; and God did through Christ , and for his sake send forth of his Spirit into his servants the Prophets , which did signifie and witness of Christ , and that at divers times , and in divers parcels , but the whole of the Testimony of Christ , That the Spirit had to testifie of Christ , was not to be given forth till the work was completed in the act which is here said to be justified . But that Christ should come and complete it , and that it should be completed in him , and rich and great Grace and glory follow thereon ; this was shewn and inspired by the Holy Spirit to the Prophets , and by that Spirit that they spoke and wrote of him .

And it is said , God spake of him by the mouth of all his Holy Prophets that were since the World began . And that Moses and all from Samuel , spake of him , and that even as they were moved by the Holy Ghost . And so the Scriptures writ by them are affirmed to testifie of Christ .

And he himself on the Earth said , The Son of Man goeth as it it written of him . And the Apostles proved him to be the Christ by that fulfilled in him , which was written of him : and spake nothing of him but what the Prophets did say should come to pass about his Death , Resurrection , &c. So the Holy Ghost had been testifying of Christ , before and till his coming , by revelation and inspiration into , and spiration through the Prophets , and enabling them to write the Testimony , which written Testimony of Christ was not a dead letter , but the remaining Testimony of the Spirit , whence that which the Apostle calls in one place , The making known Christ by the Scriptures of the Prophets , he calls in another place , Speaking the Demonstration of the Spirit ; yea , so precious and spiritual is this written Testimony , that it is more then one to rise from the dead to speak ; yea , all that believe this written Testimony , will believe Christ when he speaketh , and in him , when he is preached , and others cannot believe : so truly and evidently had the Holy Ghost witnessed of Christ from the beginning , and to his coming in the flesh , by which things testified of him before , being found in him when he came ; so as the Truth of all ; yea , God was manifest in the fl●sh , was found in him , then he is also thereby proved and known to be the Christ , as it is shewn in the 14 Chap. of this Treatise .

2. When Jesus Christ came in the flesh , Luke 2.46 , 50. Mat . 3.16 . Ioh . 1.33 , 34. & 3.33 , 34 , 35. Isa . 11.1 , 2 , 3. & 42.1 , 7. Mat . 4. Ioh . 12.49 . and was in his body on Earth , the Holy Ghost did aboundantly witness of him . That he was the Lord Christ , Gods salvation , which he prepared before or for all people , and this in and through his servants ; and especially , in and through himself , in and through others , as Elizabeth , Mary , Zachary , Simeon , Hanna and John Baptist , as is shewn in the 14 Chapter of this Treatise , and then especially , in , on and through himself , in his young yeers by his great wisdom , deep and gracious Words : at his Baptism in the beginning of his ministration by a visible descent upon him , and immeasurable filling of him , so as he did nothing by the strength of the powers of his humane Nature , discourse of humane Reason , Inclination of humane Will , and motion of humane Affections and Powers ; but the Holy and divine Spirit , filling all his humane Powers made him quick of understanding , and moved all his Powers , and lead him in walking , speaking and working , even when he was here on Earth ; and also in all his ministration by a prevailing and powerful going forth in all his commands ; so , that as the Mighty God , whatever he spake it was done , what he commanded it took place , whatever he said , whether to heal the sick , clense the lepers , give sight to the blinde , or raise the dead , Spirit went forth from him and effected it , as all the Evangelists testifie .

Mat . 28. Iohn 20. Act. 2.24 , 27 , 30 , 31. But more aboundantly and mightily did the Holy Spirit testifie and justifie him to be the Son of God by the Resurrection from the dead , when he , as the publick Man died for the sins of all men ; and being dead and buried : so that there was nothing in the humane Nature or Body of Christ , to move or raise it self . This Body must needs be the Body of God , if it rose ; and rise as the publick Man he did , and by his divine Power and Spirit he was raised .

And all this the Apostle affirms , as that by which the Holy Spirit justified him to be the Son of God , and so God : when speaking of Christ , he saith , He is Gods Son , Jesus Christ our Lord , which was made of the seed of David according to the flesh , Rom. 1.3 , 4. Heb . 9.14 . and ( determined or ) declared to be the Son of God with power according to the spirit of holiness , by the resurrection from the dead , which was also confirmed in the ascent of him by the eternal Spirit in that Body into Heaven .

3. After he was ascended , and set down at the Right Hand of God in Heaven , the Holy Spirit did yet farther testifie of , and justifie him in that Body to be the Son of God , and that it was he in that Body , in which God was manifest in the flesh . And this by an audible , and visible , and in respect of some effects , sensible descending upon them , like a mighty rushing Winde , filling the place where the Disciples were together , and sitting upon each of them in the likeness of fiery cloven Tongues , and filling them with himself , and giving them to speak to many of divers Tongues , to every man in his own Tongue ; and also giving them to understand all that was fore-spoken by Christ in his Prophets , and by himself concerning this great work done by him : and enabling them to declare the Gospel according to the Revelation of the Mystery ; and thereby to bring in others to believe the same on their word in whom he testified himself to speak , in that he had blessed them with all spiritual Blessings in Christ , and filled them with all spiritual Gifts , and confirming Furniture ; and also affording not only to them , but to all brought in to believe by the Word ministred by them , a supernatural and spiritual Light , shewing them the things of Christ in the Gospel , and with that comfortable Tidings and Discovery , divine Power enabling them to believe in Christ and love him .

And through both these an infusion of the Minde , Spirit or Disposition of Christ ; mortifying the flesh with its lusts , and quickning up the Vertues of Christ in spiritual Fruits in them , that he may live in them , and they to him , walking in his Love , and waiting for his Coming .

And yet farther , because of Unbelievers that had not foreheard of Christ , or knew not that Jesus was the Christ , he did in the first age of the Christian Church , confirm the truth of this , That Jesus is The Christ , and that in him God was manifest in the flesh , Heb . 2.3 , 4. and the completement of that work , and the end and effect of it in the great salvation wrought , and in Christ to be received by believing on him , he confirmed it with divers signs and wonders , miracles and gifts of the Holy Ghost .

Neither is this all the Testification and Justification of this Mystery which the Holy Ghost hath given , but in witnessing and doing all this to and through the Apostles , he hath not onely inspired this whole Testimony to them , but spired it through them , and so led them to preach it fully , and to write it , and leave it upon record , even the whole Testimony the Spirit hath given of Christ , opening that Testimony he foregave in and by the Prophets of Christ to come first in the flesh and after in glory , and as come in the flesh in John and Christs personal ministration , and now manifested by the Spirit to the Apostles , that he hath come in the flesh , and completed all that he was to do in his own body , & is now at the right Hand of God , and will come again in glory , and continue his spiritual presence in and according to the Gospel till then .

This , I with all said about it , being the Testimony of the Spirit , 1 Joh . 1.1 , 2 , 3 , 4 Phil . 3.1 . 1 Cor 11.23 . 2 Cor . 1.13 . Joh . 3.6 . & 6.63 . 1 Joh . 1.4 . & 2. & 5.13 . 2 Cor . 3.3 , 11. See Treat . of Test . part 1. ch 4. p. 11 , &c. and preached and writ by the Apostles that which the Spirit testified , as their preaching , so their writing altered it not , but that which came forth from the Spirit is Spirit , and this Testimony is Spirit and Life ; and that it is written , is for our great advantage : and they that minister this Testimony , minister Spirit . And this Mystery is set forth in this Testimony , wherein God was manifest in the flesh , in the very Body of Christ , and in all his sufferings , resurrection and ascent ; and so his blood the blood of God , his righteousness completed in his resurrection , The righteousness of God , and he hath been thus justified by the Spirit , is fully declared , testified and justified , in this Testimony of it in the Gospel recorded , which is the Spirits Testimony , which also is called , the Testimony of God , and Gospel of God : in which is testified , that the Man Christ in whom God was manifest in the fl●sh , is now alive for evermore , glorified with Gods own self , and the Work of the Spirit now is , to witness of him and glorifie him , in , through and according to the Gospel : in which the full of the Spirits Testimony of Christ is given forth . In which respect , it is fully and properly said , God was manifest in the flesh , justified in the Spirit .

Ignorant are they of this Mystery , that say , We cannot be saved by the Blood of this Man , nor justified by his Righieousness , nor know the Mysteries of God by the Testimony of the Spirit in the Gospel , because written . But I proceed to the third Branch .

CHAP. XXI . Seen of Angels .

FOr right understanding this wee are to mind Th●ee things ; First , The Object seen , God , that was manifest in the flesh ; and this is considerable in the manifestation it self , when , and as manifest , and in the effects in respect of the Salvation obtained , and in respect of the very Body it self now glorified , in which God was manifest in the flesh ; and meant here for the object seen . Secondly , The seeing meant , there being a seeing that is open , immediate , and naked , as eye to eye , seeing as one is seen , and there being aseeing that is but a discerning by faith , and through a glass , in belief of the testimony of Christ by the Spirit in the Gospel , and of the first of these is here meant the Beholders , and Seers that in the first considerable in the object have seen , and in both the other do see , and this is exprest to be Angels , Seen of Angels ; Angels , the word may sometime be used for such as in respect of their Wisdome and Message , being Messengers are as Angels , Rev. 1. & 2 2 Sam . 14 : 20 Gal. 4.14 Psal . 68.11 See chap. 15. of this Treatise . Joh . 1.1 , 2 Mat . 13.17 Joh .36 , 37 1 Pet 1.8 Col. 1.25 , 26 , 27 1 Pet . 1.7 , 8 , 9 , 10 , 11 , 12 2 Cor . 5.6 , 8 Phil . 1.23 and so may the Apostles , and first Messengers , and Witnesses of Christ be called Angels , and these all saw God manifested in the Flesh when he was on earth , especially after his Resurrection ; whence they profess to have seen and handled the Word of Life , and no men else but they ; none before , none then but they ; for though others saw his flesh , yet God manifest in the Flesh they saw not ; but these did , and no man since these so did : And they also by the Spirits revelation saw the end and eff●●●tion of this Work compleated in the Salvation obtained and disposed ; and so in some measure do all unfeig●ed beleev●rs , by faith in the Gospel discern that , but his Body as now gl●rified , only such as were transla●ed out of the Body , and so in spirit , as the Angels with God did in spirit so see him , and this may be included here . But as by Angels is most frequently meant those holy and heavenly Spirits that are waiting on God to do his will , and are invisible to us ; so these holy Angels are here especially and most properly meant ; and they did see Christ when hee came in the Flesh , Luke 2.9 Mark 1.13 Luke 22.43 . & 24.4 , 5 , 6 , 7 Acts 10.11 and was in a mortal Body on earth , and when he was in his Agony ; and they saw him after his Resurrection , and in his ascent to Heaven ; and so they saw when in him God was manifest in the flesh ; in the beginning , progress , and compleating of this Act , and they have declared the same as eye-witnesses , and in this sight were before the Apostles . But the Angels do also see the end and effect of this Act compleated in the Salvation obtained , and dispenced , and they see also his Body now glorified ; the fulness of the God-head now dwelling in him bodily ; and so I shall a little consider what is here tendered to our consideration .

1 Seen of Angels ; as if so fully and perfectly seen of none of the Holiest of the Sons of Men , 1 Tim . 6.16 1 Cor . 13.12 Rev. 6.9 2 Cor . 5 . 6-8 1 Joh . 3.2 Col. 3.4 Mat . 22.30 . & 18 , 10. for indeed such is the glory of his Body , and such the glorious riches hee hath obtained , and he is in such inaccessible light , the sight of the best here is but by faith , and through a glass ; and though the spirits of just men made perfect do see more clearly the Lord , than the best of Sainrs in mortal bodies , yet to see as we are seen , will be the portion of none , till Christ Personally appear in glory , and raise the Just , that they may with immortal bodies appear in glory with him , when and not before they shall be equal to the Angels , but the Angels see as they are seen , and know more perfectly what the riches of this mystery is , than we now can , so great is this mystery .

2 Seen of Angels ; as if also so seen as not fully comprehended by them , Ephes . 3.19 . Phil . 4.7 . the greatness of this glory and the effects of it ; yea seen , but not enjoying in themselves all , or the chief of that which they see ; yea the truth is , the meanest unfeigned beleever hath such a portion and interest in him , as the Angels enjoy not , for he took not on him their Nature , as he hath done the Nature of man , and now hath exalted that Nature above the Angels , and as in it he Suffered , and made peace , and overcame Death , and received all fulness of Grace , Joh . 1.12 H●b . 1.14 . and priviledges of Sonship , so he interesseth all unfeigned beleevers in his owne Priviledges ; yea so , as the Angels also are ministring Spirits for their good ; notwithstanding the Angels see more than they , and this for their advantage also ; a great and blessed Mystery .

3 Seen of Angels ; As that which they desirously behold , and with most delight and rejoycing are looking on , Luke 2.13 , 14 & 15.10 Cant . 1.5 and seeing this Saviour , with his Salvation so wrought , and beholding the saving fruits thereof in men , as that which so joyes them as friends of the Bridegroom , that is as meat and drink unto them .

4 Seen of Angels , imports a little more than they have , and do wistly and desirously see that which is already done , and appears to them in the Work compleated , and the fruites thereof , namely , that they press on diligently , and desirously , to see more of the continual fruites and effects of the vertues of that done by Christ , as Mediator , Luke 15 . 7-10 1 Pet . 1.12 Ephes . 3.10 Acts 16.9 , 10 Cant . 5.1 Psal . 103.20 in the Nature of man , and now extendeth in his Mediation by vertue of his Sufferings , with his Spirit in his means used , in the world to call and convert Sinners , and especially in the Church , for consolating and making the converted fruitful , yea they readily attend to help forward and further the means for these fruites , and rejoyce in beholding them . Hence it is when these fruits appear , they are called by Christ , to behold them , and rejoyce for them .

O how excellent , and admirable is this Mystery in it self and all its fruites , that the Angels so desirously look into , and rejoyce in beholding it , yea sure it is a great Mystery when none but Angels , and such as are Angels , can clearly and perfectly see into it , and understand it , when there is more in it even for Beleevers , than such glorious Creatures as the Angels can partake of in themselves , or fully comprehend though they perfectly see it , and yet though themselves so glorious , they do with delightfulness , and admiring , stand as beholders thereof ; and having obtained the sight hereof , do still from day to day , 1 Cor . 11.10 1 Tim . 5.21 Heb . 13.2 from Assembly to Assembly , in every Ordinance , and in all exercises , temptations , and issues of beleevers , resort to see further the manifestations of the fruites of this Mystery in beleevers ; sure that which they resort to Assemblies for , and desire to see in a higher business than a learned and eloquent Sermon , methodically framed , and zealously prest , yea or many attending to hear & learn knowledge of duties of the first and second Table , or bowing the knees , &c. Alas , they know more , and adore God more than either such Preachers or Hearers ; but that which they desire to behold is the mystery of godlinesse in the effect of this , That God was manifest in the flesh , justified in the Spirit ; even to see how the Holy Ghost , which fills the Body of Jesus Christ , comes down from Heaven in the preaching of the Gospel , 1 Pet . 1.12 convincing the men of the World , overthrowing strong Holds , and Satanical Powers , captivating every thought to the obedience of Christ , enlightning the blinde , enlivening the dead , making the weak strong , the rebellious obedient , sinners holy , mourners joyful , beleevers fruitful , &c. yea the greatnesse of the Mystery of godlinesse is set forth also in naming the beholders ; and yet herein also is more intimated to be in the power of godlinesse , for what force and power of blessednesse may we conceive to be in the possession and enjoyment of that , the sight whereof doth so fill , delight , satisfie , and draw to it self such glorious Creatures as the Angels , as godlinesse doth ; and this is more wonderful still , That the Angels should rejoyce , in seeing a Nature once inferiour to their owne , to be taken hold on by the Almighty , when the Word was made flesh , and God manifest in the flesh , and then to be exalted above their owne Nature , the fulnesse of the Godhead dwelling in it bodily , and not in their nature . Wee read of some Angels not content with their place , when there was no such object before them to trouble them ; Jude 6. none but the Divine Nature , and the Word in it , the Son of God above them , and they stumbled at it , and fell . And we read of a King , 1 Sam . 18.7.8 , 9 when one that was the instrument of his Deliverance , was but in Womens Song preferred before him , he could not indure him from that day , and forward ; Numb . 11.26 , 27 , 28 , 29 Mark 9.38 yea we read of some that had the beginning of Grace , ready to envie others , when they attempted , and were assisted in excellent thing● , without a fore-acknowledgement of them , and entring their order and rank : But behold here an object before these holy Angels , God himself in the Person of his Son ( who only was above them ) to receive into union of Person in his Son , Heb . 2.7 to dwell in , and manifest himself in a Nature that was inferiour to theirs , and to have exalted it above theirs , and to receive into Union with himself , many of those whose Nature he hath taken , and to fill and govern them with his owne Spirit ; shewing forth more of his infinite Wisdome , Love , Mercy , and Power , to them , in them , and by them , than in and by the Angels ; and yet this sight is so pleasing to the Angels , and hath such power of content and lovelinesse in it , that it causeth them to delight and rejoyce in seeing it , and makes them desirous to see more and more into it ; O what cause have beleevers among men to hunger after this sight , and of what sweet and heavenly power , and blessednesse , will the enjoyment and possession of it be to them ? Which that they may attain , let them with these three Branches , mind the three following Branches .

CHAH . XXII . Preached unto the Gentiles .

HEre is affirmed to us , The way since God was manifest in the Flesh , justified in the Spirit , seen of Angels ; This great Mystery , with the riches of it , is made known , that it might be beleeved , and in beleeving the benefit discerned , and partook of in a measure , and that is preaching it ; and this Word preached is two ways considerable .

First , As it relateth to the three former Branches , the thing to be p●●cti●ed , and so justified and seen .

Secondly , As it relateth to the Persons preached unto , the Gentiles , and so to the end mentioned in the fifth Branch , and so to the hope set forth in the last Branch . And so let it be considered ;

1 The Word preached relateth first to that fore-said , about Jesus Christ being come in the flesh , that when he was so come , God was manifest in the flesh , justified in the Spirit , ( that that work was compleated ) seen of Angels ; this that made known by preaching ; and so in the Word preached , as relating to this is observable .

1. The manner of it . 2 The subject or thing preached . 3 The compleatnesse of it , in that the whole of that which is to be preached , is preached . 4 The Instruments that have so preached it , in all and every of which , godlinesse appears to bee a great Mystery .

1 Chro . 2.132 , 3 , 4.9 . & 14 , 19 2 Cor . 4.2 . Rom. 1.16 . & 16.25 , 26 1 Cor . 1.18 , 27. 2 Cor . 6.8 , 9 , 10 see Treat . of Testi , part 3. ch . 10. p. 255 to 258. 1 The manner of this preaching was , and is to be , not with mans wisdome of words , Eloquence , and Humane Authorities , nor in cloked and hidden words ; but with demonstration of spirit , in making it known by the Scriptures of the Prophets , and with power , in manifesting it by the Gospel according to the revelation of the Mystery ; and this with such plaineness of speech , as to the zealous Pharisees is a stumble , and to the wise and learned of the World seems foolishnesse , as is shewn in another Treatise ; so that it is no lesse than the power of godlinesse that can make such manner of preaching to be effectual .

2 The subject or thing to be preached , God was manifest in the Flesh ( and therein what is effected thereby , 1 Cor . 1.17 , 18.27 . & 2.2.14 . See . Treat . of Testi . part 3. ch . 10. & 11. p. 130 to 134 Joh . 1.2.4 Col. 1. i5-19 Isa . 9.6 , 7 Rom. 5.6 , 7 , 8 Isa . 53. all . Psal . 85.10 2 Cor . 5.18 , 19-21 Heb . 8 , Ephes . 2.8 Acts 17.27 , 28 1 Cor . 6.16 that is , even by the C●osse of Christ ) justified in the Spirit , seen of Angels , not to be comprehended by sence ; the Doctrin of Christ , a Doctrin full of hidden Mysteries , such as is altogether beyond the reach of Humane reason to finde out , or to receive it being reported ; It is a hidden Wisdome , that God in the Person of his Son should become Man , that the Son of God should be the Son of Man ; the Son given , be the everlasting Father ; that God and Man retaining two Natures , should yet be one Person ; that the Creator should be a Creature , and he that made , be one Person with that he made ; That he which was offended , should suffer , that his enemies that offended him might be free ; that Sin should be punished , and pardoned ; that Justice and Mercy should meet and shine forth in one ; that Mercy should appear in punishing , and Justice in forgiving , and both together in one act ; That the living should dye , and the dead live , and that by the Death and Life of another ; That there should be an everlasting Covenant , sure in one that liveth for ever ; a new Faith given , that hath no dependance on any thing in the Beleever ; That God by his Spirit should dwell with men , and in beleeving men , and be one with them , and converse with them , Psal . 25.14 . Ephes . 3.17.19 . 2 Thes . 1.10 1 Thes . 2.13 Mat . 16.16 , 17 and discover his secrets to them , and speak to their hearts , and exercise his mighty Power in them ; and that by that Power and Spirit of his they should be quickned , taught , framed , guided , brought to , and made conformable to himself ; and all this received in beleeving the Gospel of Christ , which is a Spiritual and supernatural revelation , without which supernatural illumination and teaching of the holy Spirit , received in beleeving the Gospel , these things cannot bee known . Isa . 53.1 Joh . 6.60 Act. 17.18 , 19 , 20 Joh . 3 . 9-12 1 Cor . 1.23 Acts 6 . 11-13 & 4.11 Is not this like to be a barren and fruitlesse Doctrine , who will beleeve this report ? Will it not be called a new learning , a hard saying , who can bear it ? Will not men say , This is a strange Doctrine , a setting forth of new gods ? Will not the wise and learned say , How can these things be ? Will not both the Wife , and the Profane among the Gentiles , scoff at these things as foolishnesse , and babling ? Will not the zealous ones that trust in themselves that they are righteous , stumble at this , as if it were to speak against the Law , and against Moses ? Have not many Builders refused this Corner Stone ? Now in the eye of reason , 1 Cor . 2.14 . what force will the preaching of such a Doctrine be of , which Natural reason neither understandeth nor liketh , and so many every where speak against ? Yet shall the Gospel of Christ in whom all these things are , Rom. 1.16 2 Cor . 3 . 3-13 Acts 2.12 . & 4.13 , 14 2 Cor . 10.4 , 5 Isa . 54.1 Gal. 4.27 be the Power of God to Salvation in all that beleeve it , in the ministration , yea it shall drive men to a maze , confound their wisdome and courage , overthrow their strong Holds , and subdue and win in many to its self ; Rejoyce thou barren that bearest not , for more are the Children of the desolate , than of her that hath an husband ; and this shews forth the power of godlinesse .

3. The compleatnesse of this preaching , in that the whole of that to be preached , is preached ; Rom. 10.18 , 19 , 20 Col. 1.5 , 6 Joh . 15.15 Luke 24.27.44 , 45 ; 46 Joh . 14.26 . & 16 . 7-15 Rom. 16.25 Ephes . 3 . 3-9 Christ made known all he received of the Father to his Disciples , opened all the Scriptures concerning himself to them , and their understandings to know them ; and the Spirit taught his words , and opened this whole Mystery ( after Christ his Ascension ) unto the Apostles , and they have declared all the Counsel of God , the Mystery to be known till his coming again , and have so writ it , as in reading beleevers may understand ; Acts 20.27 1 Cor . 4.6 Rev. 12.18 , 19 Gal. 1.8 , 9 2 Tim . 1.13 , 14. & 22 2 Pet . 3.2 1 Joh . 2 . 20-27 Col. 2 . 8.-18 and we are warned not to presume above what is written , neither to take from , or adde to it , and to count all Doctrine and Teaching that is besides it as an accursed thing , and to hold fast that Doctrine , and that pattern of wholsome words in faith and love , to receive and deliver it in , which are left us by the Prophets and Apostles ; so fully is this Mystery preached , that there will be no more , nor otherwise , be needed , or allowed to bee preached ; yet will this stumble all that trust in and boast of Humane Learning , or quick inventions for Allegories ; and such as ayme by their great Learning , or new Inventions , and Speculations , to get Riches , Honours , or great Places to themselves , because it affirms all Truth already Preached , Isa . 8.20 Rom. 16 , 25 , 26 Ephes . 3.3 , 4 Joh . 12.47 , 48 Phil . 2.10 , 11 and writ , and to be read , and alloweth no inventions , nor glosses , or interpretations for sence , but what may be found in , and according to the Gospel that hath been preached , according to the revelation of the Mystery , and is even so recorded . Hence they despise and oppose , yet this Word preached shall overcome them , if not now , yet hereafter , and they shall confesse it true , and it shall judge them .

4 The Instruments that preached it , were such as had the Word in their hearts , 2 Cor . 5.18 , 19 , 20 See Treat . of Testi . part 3. chap. 11. & 12 p. 260 &c. Mat . 11.25 . & 21.16 P●●l . 8.2 . Exod . 4.10.13 1 Sam 10.27 Mat . 4.18 , 21. & 10.2 5 Joh . 21.2 , 3 Act 4.13 . & 18.3 Mat . 9 9 Mat . 17. ●6 Acts 3.6 Exod . 5 . 4.-17 and were by Christ reconciled in heart to God ; but this is shewn in another Treatise , I shall only note here some other thing in which also the power of godlinesse doth mightily appear , in carrying on this great Work by such unlikely means . As to say , if we consider the Persons , either for their Natural parts , and endowments of Wisdome , Prudence , &c. they were Babes , even the meanest in comparison of many other men ; and how great a stumble this i● to many is known , or for their education , and outward exercise and callings , brought up not in School-Learning , but in Callings most mean ; as Sea-faring men , Fishers , Tent-makers , or in Office most contemptible , as Tole-gatherers , and what an offence this is both to learned , and unlearned , hath been seen , in offence taking at the Lord himself , Joh . 7.15 . Mark 6.2 , 3. much more at the Servants , Matth . 10.24 . or for their worldly estate , men of mean rank , without worldly riches , power , and authority , to make them famous in the eyes of men ; Joh . 1.43 , 44 , 45 Acts 1.11 . & 2.7 Joh . 7 . 47-52 Mat . 10.17.22 Joh . 15.19 , 20 , 21 1 Cor . 4 . 9-13 Acts 6.13 , 14. & 17.7 , 18. & 22.22 . & 24.6 . & 26.24 . & 19.27 2 Cor . 10.11 to hear such preach of Religion , enough to enrage a worldly spirit ; and if with all this , we observe , the place of their birth and education , not in or near the famous City of Jerusalem , yea most of them , not in the chief Country , but in a Country remote , and of mean esteem , counted generally rude and unlearned , and not so much as honoured with the acknowledgement of the rise of a Prophet there ; and what an offence , and stumble this is , is recorded . And if we consider also , the entertainment , esteem , and use they had in the World , not reverenced , or honourably entertained , but had in dishonour , and reproach , and as the off-scouring of the World , hated , slandered , and persecuted of all sorts , some counting them Prophane ; some , Babblers ; some , Mad ; some , Pestilent , and movers of Sedition ; some , that they were not fit to live ; some , that their speech was contemptible ; some , conspiring against them , as the over-throwers of their Trade , in crying down Idols and false Worship ; Gal. 1.10 2 Cor . 4 . 2-5 & 6.3 , 4-10 1 Cor . 4 . 10-13 . 1 Pet . 5.2 1 Cor . 3 . 3-6 , 7. & . 4.1 and in the eye of reason this was a great barre to the successe of their Ministry ; and if with all this we minde their behaviour , it was simple , and plain , voyd of clokes of craft , or subtilty , not tempering their preaching to please men , not seeking of one or other glory , or any mans Silver or gold , nor hiding how evil they were , before called to beleeve , nor requited evil for evil to any that evilly intreated them ; and when any were brought in by their Ministration , they did not Lord it over them , nor were unnecessarily , or inconveniently burthensome to them , but became all things to all , labouring with their owne hands ; content to be eyed , as Instruments , and not enduring the praise and glory of assistance , or success should be given to them ; Acts 11.20 , 21 , 22 , 23 , 24 Gal. 4.17 1 Thes . 1.8 2 Cor . 10.15 2 Cor . 6 . 4-10 & 10.4 and when any good was done in the Spirits going forrh , in ministration of Brethren of inferiour gifts that had received the Gospel , they acknowledged it with gladness , and did not lessen it , or cut it off , as false Apostles did , to make themselves chiefly affected , but cherished it , and rejoyced fo● it , and desired to see more of the same , counting it their owne enlargement ; and so they went on in much patience , in affliction , &c. with the word of truth , to many appearing as poor , and deceivers , yet being rich and true , not helping themselves with Carnal Weapons , but content with , and using only Spiritual Weapons , with the power of godliness ; and if we set our thoughts also upon such as did receive their Message , 1 Cor . 1.26 , 27 , 28 Mat . 11.5 Joh . 7.48 , 49 Mat . 10 . 34-38 2 Tim . 3.12 they were for the greater number of them , not the Noble , the Wise and Prudent , not men of fame , for Wealth , Authority , Learning , or that men count holiness in the world , but such as in these respects were poor , weak , foolish , contemptible , and base in the eye of the world , and what a stumbling-block this was , is recorded . And if we in our thoughts adde to all the former , the Cross , and Persecution , which always attended all that did receive their Message , it is known in all Ages what an offence and stumble this is .

1 Cor . 1.17 . to 25. & 2.4 , 5 2 Cor . 2.14 . to 17. & . 4 . 7-12 . & 10.4 , 5 , 6. & 12.10 . 1 Thes . 1.5 , 6. & 2 . 7.-13 Now put all these together , That such manner of preaching such a Doctrine , by such Messengers , so used in the World , should convince the World , and enlighten the blinde , overcome the rebellious , consolate the abject , enliven the dead , kill , and make alive the killed ; triumph over the powers of Hell , save soules , and gather whole Congregations to the faith . How greatly doth this set forth the power of God to be in it , and this Mystery of godliness to be great , yea even enabling such to preach this , was an effect of this ; God was manifest in the flesh , justified in the Spirit .

And as for the following Preachers of this Mystery , it is shewn in another Treatise , See Treat . of Testim . part 3. chap. 11. p. 262 chap. 15. p. 287 to 29● , &c. Gal. 1.12 Ephes . 3.5 . 1 Cor . 3.10 , 11.5.6 Joh . 17.20 2 Tim . 1.13 , 14 Acts 10.44 . & 13.12 . & 18.8 1 Cor . 1.14 who , and what manner of ones they were , and are ; and it is known they are in some measure to be like unto , and followers of the Apostles , as they were of Christ ; but because those first Witnesses received the Gospel immediately from Christ , and were immediately inspired with the knowledge of the Mystery by the Holy Ghost , and have by their Preaching and Writing layed , and set forth the foundation , so as there is no other for any man to lay ; and in the ministration of the Gospel by them so received , many called who beleeve , and have the inspiration of the Spirit through their Word , among which though not many wise after the flesh , not many mighty , not many noble , yet some are called , so as they become unfeigned beleevers , and then Preachers also ; I shall therefore note a word or two , to shew how the power of godliness appeareth in this also .

1 In overturning , staining , and mortifying the pride of so great worldly glory , Acts 6.7 . & 17.34 1 Cor . 1.18.24 & 3.18 , 19 Phil . 3.3 , 7 , 8 , 9 Joh . 7.52 bringing such through a better glory discovered in the Gospel , to accept the Cross of Christ , and to suffer the loss of all that excellency , and become poor , and fools in themselves , that they may bee rich , and wise , in beleeving on Christ ; oh , how hardly are rich , wise , learned , and noble men brought to this , but the power of godliness effects it in as many of them as beleeve the Testimony .

2 In subduing their hearts so to the obedience of faith , that all their wisdome , learning , parts , greatness , Psal . 103.1 Rom. 8.14 Gal. 5.16 , 18 Rom. 12.3 , 4 , &c. the pride of the glory thereof being mortified , they are all subdued , and sanctified to be under , and serviceable to , and led by the Spirit of God , and no otherwise heeded , nor made use of in this business , but as the Spirit of Grace leadeth , not presuming by them to fetch in further knowledge of this Mystery , or evidences of it , but as they receive the same in beleeving ; so all these but servants to the Grace beleeved ; so as notwithstanding all their learning , parts , Arts , or greatnesse : They do heartily

1 Acknowledge , all the knowledge , faith , and gifts they have about this Mystery , 1 Cor . 4.6 , 7. & 12.4 , 5 , 6 , 7 2 Cor . 3.5 , 6 Prov. 30.2 , 3-5 as the free and spiritual gift of God through Christ , and received freely in beleeving the Gospel , and that without this breathing of his Spirit in the Gospel they could never have attained this knowledge , no not by any or all their learning , parts , Arts , readings , or study , nor can otherwise increase in the same though they have all these .

2 They are not ashamed of the words of Christ , Psal . 119.46 Mat . 8.30 Phil 2.15 , 16 Rom. 15.3 Heb . 11.26 neither before the greatest Potentates , or Clerks , nor in the middest of a sinful and adulterous generation , but count it their honour to be Preachers of that despised Doctrine , at first preached by such despised instruments , and to be partakers of that reproach and Crosse of Christ , that it is still attended withall .

3 In all good done in their ministration , 1 Cor . 3.4 . & 4.1.6 Rom. 16.27 1 Pet . 4.11 they neither attribute , nor desire others should attribute any thing to their Learning , Arts , Dignity , or Greatness ; but they only as Servants , Instruments , Stewards , and Pipes , by which God freely communicateth his owne Grace , to whose free grace and power they strive that all the glory may bee given .

4 They are content with their owne Line , not boasting of other mens labours , 2 Cor . 10.15 Col. 1.7 . & 2.1 , 2 in things made ready to their hand , but willingly acknowledge what God hath done by others , in preparing or furthering this work of Grace in any , and rejoyce for it .

5 They are not ashamed of the meanest , and most persecuted beleevers , 2 Tim . 1.8 Phil . 2.4 , 5 2 Tim . 1.16 , 17 Acts 18.26 but des●rously follow Christ , and the Apostles , in becomming equal to them of the lower sort , seeking not their owne things , but also the good of others as their owne ; yea , ready even to learn further knowledge of the mystery of godliness from experienced beleevers , that have not such learning , parts , Arts , or greatness as themselves have .

Now all this considered , to see these that are able with such endowments , to soar aloft , in high and dark speeches , to frame fine Allegories , to draw admiration by their Eloquence , to win others to themselves , by their sweet and enticing motives , and perswasions , to captivate many understandings by subtil Arguments , and to humour , please , and draw applause from divers sorts , by quaint Sentences , Logical Disputes , Authorities of Ancients , and Treaties of Philosophy , Law , Phisick , with Humane Policies , and Pharisaical righteousness , and to cast a gloss by their birth , Phil . 3.3 , 4.7 , 8 , 9 1 Cor . 2 . 1-4 2 Cor . 3.12 , & 4. & 2.5 &c. Phil . 3. , 17 18 , 20 Gal. 6.14 education , degrees , place , estate , and honourable receivers ; Now , for these to become like the first Witnesses , to lay aside all this , and suffer the loss of it all , to bee found in Christ , and to speak the truth in him in plaine words , stooping to the capacity of the meanest , leaving the success to God ; adventuring themselves to whatever thoughts or censures of others , or parts of the Cross may befall them , contenting themselves with the words and wisdome taught of God ; it is a great evidence of the mighty power of godliness .

If any object , But all the Learning , Parts , Arts , and greatnesse fore-mentioned , and all flesh is grasse to be withered , therefore in no sort to be so used .

I answer , The saying is true , and conclusion false , for all the substance and Natural parts of our Body , and natural use of the faculties of our Soul , are flesh also , and to bee withered , Rom. 6.19 and dye ; yet in this mortality to be given up as servants to righteousness ; and so , there are such works , in which guided by grace they may be well imployed ; even so there are such businesses , in which this Learning , Eccles . 1.14 Job 28. Mat . 13 . 2-8 Numb : 21.27 Rom. 7.1 See D●sc . of pr . bloud of Christ , ch . 12. p. 68 , 69 , 70 , 71 , 72 Parts , Arts , &c. subdued and guided by Grace , may bee profitably exercised , as appears in Phrases , Stories , and Similies used in the Scripture , as about Natural Philosophy , Chronologies , Parables , Law , Phisick ; so about Translation , and Etimologie of words , and ordering some words to the necessity of some occasions , and the capacity of some people , and yet the power of godliness guiding , and appearing in all by all aforesaid ; for when God was manifest in the flesh , he did not annihilate the flesh , nor make it useless till death , and after death he rose againe alive to God for ever ; so we are not in Souls , or Bodies , or Parts , and Faculties of either , by grace annihilated , nor we , or such parts made uselesse till death , and after death we shall be raised again , though no more to live to such parts , yet to live to God , of which something is said in a former Treatise , and yet in these the power of godliness appears yet further .

3 In that in the time of the Ministration of such as these , God carries on his work not only by them , Job 32.8 , 9. & 34.2 , 3 Psal . 8.2 Mat . 21.16 Jam . 2 . 1-5 1 Cor . 1.20 , 21 , 26. & 2.6.8 but also by men more like the first Witnesses , wanting in such like Humane furniture as these great ones have , ●nd they seeing and rejoycing at it , though the number of these outwardly mean ones exceed their number , making it to appear thereby , it is not their Learning , Parts , Arts , &c. that gives the success in this work , but the Spirit of Grace in whomsoever it is ; yea , they see many more in number then they are , of men of such Furniture , if not before them in learning , parts , Arts , greatness , and as diligent in study and pain● , as zealous in formes of Pharisaical holiness , 1 Tim . 3.8 &c. ever learning , and never able to come to the knowledge of the truth , but as Jannes , and Jambres , resist , and oppose it ; many such maintainers of the Mystery of Iniquity , both in the Mahometane , and Antichristian abomination , Rev. 2.14 , 15 Jam . 2.5 , 6 , 7 , 8 and many such the Fathers of Schisms , and Heresies , as the Nicolaitan and Arrian Heresies , and of the popular Faction of the Pharisaical brood , &c. so that wee may say , as James of rich men , Do not these , so rich in learning , parts , Arts , and greatness , oppress you , draw you before the Judgement Seats , blaspheme that worthy Name by which y●e are called ; therefore not their learning , or parts , &c. but the Spirit of grace in the power of godliness , makes these learned , &c. that beleeve , to be such and so useful as they are .

And all that well mind what is in this , That God was manifest in the flesh , justified in the Spirit , seen of Angels ; and what the Scripture saith of preaching all this , will easily see all these things mentioned to be included , and hinted to us in this word preached , as it hath its connexion and necessary relation to these three fore-going branches .

Secondly , As it hath relation to the Persons preached to in this Branch , and to the end of this preaching in the fifth Branch , and the hope set before us in the sixth Branch so preached , breatheth forth more instructions , of which I will also give some hint .

CHAP. XXIII . Preached unto the Gentiles .

Acts 2. & 3. & 4. & 5. & 6. & 8 , & 13 PReached , this Mystery was first preached by the Apostles , and the residue o● the first Witnesses , a hundred and twenty together , in all above five hundreth who preached to their Brethren the Jewes , so as to them were many thousands added soon , and more after , all Jewes by nature , or some few by Proseliteship , and they preached first to the Jewes , till the Jewes persecuted and put away the Gospel from them , and then they preached to the Gentiles ; so the Preachers are here intimated not with so much respect to their persons as to the Nation of which they were , they were of the Nation of the Jews , Gen. 10.25 . & 14.13 . & 40.15 . Exod . 3 . 1● Gen. 17. & 21.12 . even Jews from Ebev , ( who kept the first Tongue , when Tongues and Nations were div●ded ) of whom came Abram , in whose Family it was retained , and he called an Hebrew . This Nation was called Hebrews from Abraham , with whom the everlasting Covenant was made , and he the Father of Isaac , in whom his Seed was to be called ; 2 Chro . 20.7 . Gen. 32.28 32 1 Chro . 5.2 Neh . 4.2 Joh . 4.9 this Nation was called the Seed of Abraham from Jacob , Isaacks Son , his prevailing with God ; and thence called Isra●● , this Nation was called Israel , and from his Son Judah who prevailed above his brethren ; which Tribe with Benjamin , and a few of the other , abode unscattered till Christ came , who came of Judah ; they were called Jews , yea Christ himself was called a Jew , and owned it ; so the Hebrews , the Seed of Abraham , Israel , and Jews signifie one and the same Nation that was called by all these names , and so by this Nation , the Jews , was this great Mystery preached to the Gentiles ; so that the Gentiles , to whom this Gospel was preached , are here three ways considerable .

First , In respect of the Jews that preached to them .

Secondly , In respect of themselves as Gentiles .

Thirdly , In respect of appropriating this word preached as more especially to them .

First , The Gentiles considered in respect of the Jews that preached to them , gives us three things to consider of the Gentiles , namely , 1 That they were called by , and had the word of life of the Jews . 2 They were given to the Jews . 3. That they came in place of the rejecting and rejected Jews .

1 The Gentiles were called by , and received the Word of Life from the Jews that were the prime and true Owners of it , for theirs were the Fathers with whom the Covenants were made , and whose God Jehovah was ; and to them belonged the Adoption , the Glory , the Covenants , Rom. 9.4 , 5. & 3.2 Mat . 1. Luke 3. Mat . 15.24 . Joh . 1.11 Rom. 15.8 Luke 24.47 Joh . 4.22 Mat . 28.19 , ●0 〈…〉 4.5 , 6 〈…〉 the giving of the Law , and the Promises , yea the Oracles of God were committed to them , and Jesus Christ ( in whom God was manifest in the flesh ) as concerning the flesh came of them , and He is God over all , blessed for ever ; and Jesus Christ in his Ministration on earth , was sent primely , and especially to them , and charg●d that after his Ascention the Gospel should be first preached to them , and so it was , and by many received . In a word , Salvation is of the Jews , both in that Christ came to them , and the Oracles were given to them , and also that the word of this Salvation came forth from them into all the world , they have preached it to the Gentiles , and we partake of their Spiritual things . ●ow wee are indebted to them , what love , service , and pity we owe them , how we ought to pray for their return , and seek their good ; this may shew us they have first preached the Gospel to us Gentiles .

2 Cor . 3.5 Ezek 6.61 Isa . 54 3 Gal. 3.29 Rom. 2.29 2 The Gentiles are also given to the Jews , the Seed of Abraham , who by preaching this Gospel , have won them in to be the Lords , and so to give up themselves to the Lord , and after by the will of God to them who were Jews , and so the Gentiles beleeving are given to the Jews as Daughters , and for an inheritance and possession , which they shall one day receive , these being in beleeving become Abrahams Seed , whence every true Christian is a Jew indeed ; and as the truth and riches of Gods Word appears in being so fulfilled to them , assuring the fulfilling of it in their return also ; so the riches of his grace to us Gentiles , and our obligement to him , and his people the Jews , by whom he first called us , and to whom he hath given us , and united us , appears in this .

3 The beleeving Gentiles are come , and received into the place of the rejecting Jews , Acts 15.14.17 , 18. & 13.46 & 28.28 Rom. 11. all . Mat . 22 . 1-14 Acts 13.28 . & 46.28 that are for that rejected , and cast off , they sleighting Christ and his Doctrine , and stumbling at it for its meaneness , and its crosseness to their pride and enterprises , and the cross attending it , made way for , and caused their casting off , and gave occasion for the Gospel to be sooner , and more abundantly preached to the Gentiles , and they receiving the Word by the Jews despised , are received into their place , yea a greater number for a lesser . O the depth of the riches of the Wisdome and Grace of God! Rom. 11. all . oh , the severity of God against Despisers of Grace ! Oh the power of God! None by departing from him can hurt him , or lessen his Family ; he can with the same cost and means fetch in many more ; cause we have to fear being proud , or puft up by what we have , or to sleight depart from , or disobey ●he grace given us ; if the Natural branches were so cu● off , shall those by Nature , which because grafted in , be spared , walking in the same transgressions ? surely not ; but in continuing in the Faith , we shall be blessedly preserved , and in returning they shall be received again , yea he hath so done to that end ; therefore lest us pray for both them and our selves .

Secondly , the Gentiles are to bee considered in respect of themselves , as they differed from the Jews , and that in their manners , their wants , their multitude ; in which let us consider how they were .

1 For their manners , full of all unrighteousness and abominations , of fornication , wickedness , covetousness , Rom. 1.28.31 1 Cor . 6.9 , 10 Col. 1.21 Isa . 44.9 Rom. 1.29 2 Cor . 10.20 maliciousness , envie , murders , &c. haters , and enemies of God also , by reason of wicked works in which they walked , and also full of all sorts of Idolatry , worshipping Creatures of all sorts , and Images , and Fictions of their owne devising , full of Witchcrafts , and South-sayings , &c. yea worshipping Devils .

2 For their wants , They were wholly destitute of the knowledge of the true God , Isa . 65.1 . Ephes . 2.11 , 12 & 4.18 and without knowledge of any means rightly to worship God , being altogether filled with ignorance , and blindness , and strangers from the Common-wealth of Israel , and so without God in the world , neither knowing him , nor enquiring after him , and so wanting in all knowing true good .

3 For their multitude , They were all Nations of the world beside the Jews , Acts 22.3 Mat . 15.2 Luke 18.11 Joh . 9.29 . & 5.36 Rom. 9.31 , 32 , 33. & 10.1 , 2 , 3 , 4.18 , 19 even all the inhabitants of the earth in all the ends of it , Isa . 14.2 . & 45.21 . now compare these with the Jews , zealous of duties according to their sence of the Law , and against most of such abominations ; and freer from outward Idolatry than in some Ages before , only tainted with Superstitious devices , yet so serve God with , and had the knowledge of the Scriptures , and the Temple and outward Ordinances of God among them , being but one peculiar Nation , and these for refusing Christ , and the Doctrine of the Gospel to beleeve it , and be saved thereby , are cast off : and so rude and sinful a people in hearing the testmony of Christ , and repenting their former state and way , beleeving on him , to be accepted and saved by him , a wonderful thing , and very instructive to us , to declare Gods love to Christ , and well pleasedness in him ; such , that if the most zealous and righteous among men sleight Christ , and receive not his Doctrine , Joh . 3.36 . & ● 24 h . 35.7 Joh . 5.25 , 26 to lay aside all their goodly things , to trust in Christ , to have righteousness in him , and be saved by him , the Almighty will refuse them ; and if the worst of men in hearing the Gospel of Christ repent , and beleeve in him , he will accept and save them . And here is good ground of preaching Gospel to all , even the worst of men , and encouragement thereto , which things are shewn in other Treatises , they know not the Mystery that hath been preached to the Gentiles , Tit . 3.3 , 4 that can preach the things of Christ to none but Saints , they forget what themselves once were .

Thirdly , In respect of appropriating this Word preached , Ephes . 3.8 , 9 as more especially to the Gentiles : Preached unto the Gentiles , consider it a full medium .

1 Opposed to , or singled out from those other means proper to the Jews , before Christ came , and the work compleated , of God being manifest in the flesh , &c. before which time they had not only preaching , but other means also , Heb . 1.1 as extraordinary Prophets , sent with immediate Revelations , and Inspirations of the things to bee done by Christ at his coming , Col. 2.17 Heb . 7.13 and Moses Doctrine , and many parts of the Prophets confirmed with extraordinary Miracles , and to both these they had an Aaronical Priest-hood , with divers Shadows , Images , and Types , &c. which now truth is come , pertaines not to the Gentiles , but preaching this Mystery in which all truth is , doth .

2 Opposed to , and singled out from those immediate receits of Gospel and mission , See Treat , of Testi . p. ●83 . ●86 with immediate inspiration of the Mystery of Christ , as having compleated his first Work , and those Miracles and Signes to confirme the truth of the testimony , and that Jesus is the Christ , till the Jews had the Gospel fully preached , Rom. 10.15.18 Rom. 10.15 Col. 1.25 Heb . 1.3 , 4 and many beleeved , and the generality and mightiest rejected it ; and till the Churches were collected among the Gentiles , and the Gospel fully preached , and fully confirmed when they ceased , and preaching only abideth .

3 Opposed to , and singled from those means that shall be used towards the Jews , Isa . 11.11.16 Zach. 14.3 , 4 , 5 & 12.10 and Israelites , for their return , who for their rejection of the Gospel are deprived of it , and shall no more have it to return their Nation , or any Tribe thereof ( though some particular persons of them may ) but the return of their Nation and Tribes shall be by some extraordinary Miracles , as when they came out of Aegypt , Mat . 24.9 , 107. & 11.14 . & 1 11 , 12. & 24.10 See Treat . of Testi . p. 180 , 181 and by sending some extraordinary Prophet , as Elias , and some extraordinary Signes , but preaching the Gospel is still the way for the Gentiles till then .

4 As setting forth this as the way in which unfeigned beleevers were brought in , Mat . 28.19 , 20 2 Pet . 3.2 Heb . 2.27 and the same word with the manner of Preaching , and all the Ordinances in that testimony , common to all beleevers , that and none but that , to continue with Gentiles till Christ come again .

So full of instruction is the Gospel preached , and preached to the Gentiles , and so preached by the Jews to them , they know not this Mystery , that feigne types in Gospel Ordinances , or sleight preaching it , and call for Miracles and Signes , but yet the Word preached hath more in it , in respect of the gracious end of it , which is to bring men to beleeve , and the hope it setteth forth before beleevers , which remaines to be shewn in the two last branches , and so I shall consider them . The Fifth Branch is ,

CHAP. XXIV . Beleeved on in the World .

BEhold still a wonderful Mystery , See Treat . of Testi . p. 690 , 691 in which the power of godliness doth mightily appear , he saith not only beleeved to be , or beleeved in the world , but beleeved on in the world ; neither saith he , beleeved on by the World , but beleeved on in the world .

First then , here we have clearly set forth to us , the gracious end of God , in causing this Doctrine of God , was manifest in the flesh , justified in the Spirit , seen of Angels , received up into glory ; and the effect of it , and that it is that blessed Medium , in which God goeth forth to effect this grace of faith , and enableth the Hearers to receive it ; even the preaching and hearing this Doctrine , 1 Cor . 1 . 17-21.24 , 25 so strange and despised in the world , even by the most potent and learned therein , Rom. 10 . 8-17 Joh . 1.12 . & 3.14 , 15 Gal. 3.1 , 2-5 Rom. 1.16 that this beleeving on Christ , which springs from no Natural light , or Principle in men , nor can be attained , by any works of righteousness by the Law in mens industry , nor effected by any Wisdome , Laws , Documents , or Authority of men , but God only effecteth it , and that not in any of those , but in this medium of the report and hearing of this Word .

Secondly , We have here set before us , what sight , knowledge , receit , or enjoyment of Christ is in this world , now Christ is received up into glory to be by any enjoyed , that it is not as the first Witnesses had , that saw not only by faith , Heb . 11.1 , 2 to 12.2 See Treat . of Testim . p. 692 , 693. but with bodily eyes also , even his personal body after his Resurrection , nor as the Angels , that see as they are seen ; but the sight and enjoyment of him in this World , is in beleeving on him , according to the report in the Gospel given of him , and so through faith , which is the evidence of things not seen , and ground of things hoped for ; as Christ is the object of faith , and so the Son of Righteousness , and the Fountain of Life , and the Bread of Life , See Epist. to Treat . of Testi . Gal. 5.6 . & 6.15 . &c. So the grace of faith in beleeving on him is the eye to see , the feet to come to , the hand to lay hold on , and receive , the heart to drink in , and retaine Jesus Christ , in the discoveries , streams , and influences of his grace , so that great and marvellous are the acts of faith .

Thirdly , We have here expressed the true Faith , which closeth with Jesus Christ , and so receiveth from him of his fulness of grace and truth , &c. that is , a beleeving on him in the World ; and so in this sentence , as an expression of the true faith , is observeable these Four things .

1 That God , where he sendeth this Gospel , doth extend such light and power of spirit therein to the men of the World , Prov. 1.24 , 23 , 24 , & 9.1 , 6 , 12 Joh . 1 . 7-9 , 10 , 11. & 8.21 , 24 See Treat . of Testim . p. 342 , to ●47 . 415 , ●16 in opening their eyes and ears , and moving at their hearts , that they might know and beleeve that Jesus is the Christ ( in whom all said here of him is compleated ) and that his sayings are all true , and so turn at his reproof , and so he would pour out his Spirit , and make known his Word to them , and so enable them to beleeve on him , which if in those seasons they close their eyes , harden their hearts , and so willingly refuse to turn at his reproof , and so he vouchsafe not that following grace , and so they beleeve not on him , they remaine in their sins still , 1 Joh . 3.1 . & 5.19 and are still of the world , even the world , that knows not the Father , nor the Son , but lyeth in wickedness , or in the wicked one .

2 That such as , when by the Spirit in the Gospel , have their eyes and ears opened , and hearts moved ; Prov. 1.23 Joh . 5.25 , 26 See Treat . of Testim . p. 348. to 351 do by that power of his in seeing see , and so turne at his reproof ; he extendeth to them more grace , and Spiritual power , and enableth them to beleeve on him .

3. That through belief of this great Grace , commended through the Abasement , Death , Resurrection , Rom. 4.22.29 . & 5.8.10 See Treat . of Testim . p. 307 : to 311 Gal. 5.5 . See Desc . of Christs bloud , Chap. 13. and Sacrifice of Christ , and peace made thereby , to beleeve on him for performance of his Promises in all the good things to come ; this is the true faith , that of Abraham , that in which the Apostles lived , of which having largely treated elsewhere , I forbear to say any more here .

4 That those thus beleeving were chosen out of the world , and were not now of the world , yet in the world still ; and so beleeved on him in the world , in the middest of an opposing and persecuting generation , Joh . 15 . 16-19 & 17.14 1 Joh . 5.19 , 20 Rom. 10.10 which implies their confession of him also .

Fourthly , We have here further set forth the place where , and People among whom , those that in the Day of Grace beleeve on him , do go on in and hold forth this faith ; and this is exprest to be in the world , behold a Wonder to be admired , if when they are brought in to beleeve on him ; and therein chosen out of the world , they were also removed from being in the world , and taken out from all entercourse with the men of the world , and placed only among Angels , and Saints , that rejoyce in him and his ways , in were not such a wonder : even Joash while Jehoiadah lived with him , that carried all before him , 2 Chro . 24.1 . to 18 how well was hee carried ? but when he departed , and evil Princes associated with him , he soon turned aside ; but thus to receive him , and go on beleeving on him , in the middest of a froward and perverse persecuting generation , herein the power of godliness appeareth , and that especially in Four things admirable to behold , that is to say ,

1 By the excellency of this Mystery discovered , 1 Pet . 1.18 2 Pet . 1.4 Phil . 3 . 7-9 . drawing them to himself , so as to renounce the opinions , confidences , righteousnesses , pleasures , lusts , and fashions of the World , Isa . 42.1 . & 55.5 Cant . 3.4 Joh . 6.57 Cant . 1.13 Ephes . 3.17 Psal . 144.1.7 Prov. 3.5 Psal . 116 Jam . 2.7 Psal . 73.6.10 1 Cor . 1.22 , 23 Psal . 69.12 Joh . 7.47.52 Luk . 5.30.33 Psal . 35.15 , 16 Mat . 10.21 , 22 Joh . 6 . 52-60 Acts 17.18 , 19 , 20 Joh . 7.48 Acts 28.22 Mat 24.12 , 13 Isa . 36. & 37 Isa . 52.5 , 6 , 7 , 8 , 9.14.15 . and to cleave to , rest in , and delight in him ; so as the eye of faith beholdeth him , and the feat of faith and love run to him , the hand of faith layeth hold on him , the mouth of faith feedeth on him , the heart of faith receiveth him to dwell therein , the thoughts and desires of faith fly all to him , all the powers of faith rest on him , and thereby all the members given up to be his , to serve him and his people ; and all this in the presence and middest of the World , where are so many to oppose and hold them back . Rich men blaspheming this Name and Doctrine , proud men deriding , and insulting against it , wise and learned men counting it foolishness , such as fit in the Gate speak against it , and the Drunkards make their reproachful song● of it , the zealous and learned Pharisees disgrace it , and their Disciples finde fault with it ; the Abjects conspire together to tear them in peeces , the Hypocrites joyn in mocking them , with those who at their feasts gnash on them with their teeth , yea all sorts , enemies and friends , strangers and kindred agree in this , to keep them from receiving this Doctrine , to beleeve on Christ . And many things they object against it , as the strangeness of the Doctrine , the meaneness and fewness of them that receive it , the Cross that attends it , being every where spoken against , the back-sliding of some that did begin to receive it , yea and strengthening their objections with heavie threats , and many promises , beseechings , and feignings of love , to keep them from entertaining this Doctrine , to beleeve and profess it ; yet that notwithstanding all this , this Doctrine should prevail with men to beleeve on Christ , how great i● the power of godliness , but that also though few , yet some Kings and Magistrate● , wise and learned should by this Doctrine be overcome to beleeve on him , and become as Nursing Fathers to his despised people in the world ; how wonderful is this , even a first fruites of that promised , Isa . 49.23 .

Joh . 17.11.15 Psal . 27.5 . & 31.19 , 20 Act● 9.31 1 Pet . 1.5 , 6 , 7 2 In keeping them in the world , after brought in from being overcome by the evil of the world , both in that , notwithstanding all the worlds malice , and conspiracies , yet they can bring no more upon them than he will order for good to them , and sometimes gives his people some rest and breathing , 2 Cor . 1.9 , 10 , 11 2 Tim . 3.10 , 11 , 12 1 Cor . 8.4.6 2 Cor . 11.13 , 14 Cant . 1.7 . & 6.8 , 9 1 Joh . 5.4 , 5 Mat . 4. Isa . 28.16 1 Pet . 4.4 Isa . 63.8 1 Sam . 25.32 , 33 2 Tim . 4 . 1● Ephes . 5.15 , 16 Isa . 61. ● Zach. 4.6 . Phil . 4.13 Gal. 2.20 and many deliverances from sentences of Death , that they may trust in him that raiseth the Dead ; and for all that , which it pleaseth him to order for their trial , yet by his power and Spirit , in this great name hee keepeth them through faith unto Salvation , so that notwithstanding all the Persecutions they endure , and the multitude of false , yet flourishing devotions , prest with Learning , and Authorities , and Antiquities , and some in Angel-like holiness , yet they turn not aside to any of them ; yea , though the glory of the world be presented to them , with alluring profits , pleasures , honours , perswasions , and examples of many , yet it captivates not them to follow after the same , and when necessity would compel , yet they will not assay to make stones bread , in use of unlawful means ; yea , in the abounding of Iniquity , and National Sins , they run not to the same excess of riot , though evil spoken of for not so doing ; in all the deceit , fraud , oppression , and ill requitals they meet with , they are preserved from using fraud , deceit , or revenge ; and notwithstanding all the Worship they give to God in use of all his Ordinances , and all the Mercies they shew to , and dealings they have with men , yet they rob none of their due , but doe all their work in truth , and how greatly doth the power of godliness appear in all this , yea still the more , in that it is not by might and power of their owne , but by his Grace and Spirit , through beleeving on his Name ; oh grace to be admired ! And yet further ,

3 In strengthening them to walk in faith , and bear with patience and constancy the Persecutions of the world , Psal . 22. & 31. & 35. & 69 Mat . 16. Psal . 44.8.22 . & 119 of all sorts , with gestures , tongues , hands , against name , goods , life , by slanders , reproaches , threats , stripes , imprisonments , exile , deaths at home , abroad , in Streets , Markets , Courts , by rich and poor , acquaintance and strangers , so as they neither depart from , nor are ashamed of him , or his Word , ways , people , Phil . 3.9 , 10 in middest of an Adulterous Generation ; Heb . 11.25 , 26 but grow desirous herein to be conformable to Christ , in the Fellowship of his Sufferings , counting this greater riches than all the treasures of the World : Rom. 5.2 , 3 , 4 , 5 Joh . 16.33 becomming more patient and resolute , yea filled with experiments of his goodness , and confirmed in hope through sufferings , Phil . 4.4.7 1 Pet . 1.6 , 7 , 8 Acts 5.41 Isa . 43.2 , 3 Exod . 3.2 Deut. 33.15.16 Dan . 3.25 content with that peace they find in him ; yea more , rejoycing in him in all their sufferings , and that they are counted worthy to suffer for his Names sake , being preserved in all their sufferings by his presence with them ; oh , great is the power and good will of him that dwells in the Bush , that the Bush burnes and is not consumed ! Admirable , to see men walking in a fiery Furnace , and their garments not burne ! So in all these sufferings , beleevers to be continued , and filled with Spiritual consolations , and brighter exercises of Spiritual graces , surely the Son of God walketh with them .

4 In that , when in all these Skirmishes , when they are at any time looking awry , 2 Chro . 32.25 , 26-31 Psal . 23. Isa . 40.11 Ezek . 34 . 11-13 2 Tim . 4. i8 and for that left a little to themselves , to shew them their own weakness , and so get some wound or defilement , yet hee recovereth , forgiveth , and healeth them , and reneweth their strength again ; and notwithstanding all the malice of the enemies , and infection of the Air , preserveth them safe to his Kingdom ; O admirable grace ! to beleeve on him in the World , who is , &c.

CHAP , XXV . Received up into Glory .

HE in whom God was manifest in the flesh , or that man , that flesh or nature of man , that very body in which hee was manifest in the flesh , and so he in it is received up into glory ; and in this saying , is given us to observe and beleeve these Six things .

Ephe . 4.8 , 9 , 10 Jer . 23.24 2 Chro . 2.6 Joh . 3. i3 . & 1. i8 First , The intimation of his descention , first into the lower parts of the earth , the same that descended , is even the same that ascended ; now the Divine being , or Nature , could not be said locally to descend from Heaven to Earth , much less to dye , and be in the heart of the earth ; for the Divine being is ever living , and filleth both Heaven and earth ; yea , this Son of God in respect of the Divine Nature , was in Heaven , in the bosome of the Father , while he was in his body here on earth ; and so in respect of the two Natures , God and Man in one Person , he was both in heaven and earth at the same time ; Mat . 3.6 Jer . 23.6 Jam . 1.17 Heb . 13.8 Isa . 5.6 and so in a proper speaking , in respect of the Divine Nature , it could not be said to descend , to suffer loss , to be emptied , lessened , impaired , or dead ; in that respect he in glorious Majesty of Essence , Infinite Wisdome , Power , Goodness , &c. is one with the Father and Spirit , ever the same ; but the Word made Flesh , and so laying aside his glory for a time , the flesh taken being one Person with the Son of God ; so God improperly , and truly in respect of manifestation , may bee said to have descended and abased himself , in looking on man fallen , and taking to himself the Nature of Man clothed with infirmities , and therein , and there-through to manifest himself is his infinite Wisdome , Power , Love , Mercy , &c. but most properly in that Humane Nature and Body which he had taken , in that he Suffered , Dyed , and was buried , and being buried , God was manifest mightily in the flesh in the resurrection of this Body in which he descended , as is fore-shewn in the first Branch , in which the finishing of his descent is shewn .

Secondly , His ascention is here plainly affirmed , Received up ; this also is to be understood as the former , not properly of the Divine Nature , or Essence , which as it never suffered emptying or impairing , so it can receive no addition , nor be said locally to ascend , but as hee was in a manner obscured , and hidden for a time in that Flesh or Body which he took , so he was in the same Nature or Body mightily declared , even to men , to be the Son of God , by the Spirit of Holiness in his Resurrection from the Dead , and ascention to his Fathers right hand , in which the work 〈◇〉 , That God was manifest in the flesh , was compleated , as is shewn in the first Branch ; Luke 24.52 Ephes . 4.10 Acts 1.9 , 10 , 11 and so hee is properly said to have ascended , in respect of the Humane Nature , or Body he had taken into union of Person with himself , in which Body he did indeed ascend , and was received up ; and that locally , really , and verily , from the earth , through the Air into the highest Heaven , far above all visible Heavens , and visibles in the sight of many beholders and witnesses , Men and Angels , as is shewn in the second Branch ; and this ascent also by the power of the Divine Nature , Ephes . 1.20 as is before shewn , and intimated in this word , Received up into glory ; Psal . 66.18 . & 47.5 Ephes . 4.8 , 9 and yet because the Humane Nature , or Body that ascended , is one and the same Person with the Son of God , and so the Person ascended is God , he is truly said in respect of Person to be ascended , and received up .

Thirdly , The place whether he ascended , and was received up , and that is express , into glory , which hath a manifold signification in one , being as much as to say , received up ,

1 Into the presence and fellowship with the Father , the Humane Nature into the Divine , Joh . 17.5 Col. 1.19 . & 2.9 Heb . 1.3 2 Cor . 4.6 as if one should say , The flesh in which God was manifest , is now received up , and glorified with Gods owne self , so that the fulness of the God-head dwells in him bodily , and so in that very Body in which he once Suffered , and was manifest in the flesh , he now with the vertue of that Cross , even through that Body , shews forth his glorious rich grace , the Man being now glorified in and with God .

2 Into the highest Heavens , that glorious and invisible place which no man hath seen , Ephes . 4 10 Acts 7.56 H●b . 8.1 Isa . 57.15 . & 61.1 where in sight of Angels , and spirits of Saints glorified , God doth most clearly and abundantly shew forth his presence and glory , and from whence hee beholdeth and ordereth all things , which is therefore called , his Seat , and the Throne of his Majesty , in the Heavens .

3 Unto the right hand of the Father , or into the Power , Majesty , Psal . 110.3 Heb . 1.3 . & 8.1 . & 10.11 Joh . 5.20 , 21-29 Mat . 11.28 . & 28.18 Joh . 14.18 , &c. and Authority of the Father , who hath given all Power , and committed all Authority to the Son , so as he may dispose all , and quicken whom he will , and Judge whom he will ; and as his Will is one with the Father , and the Father doth all by the Son ; so he may manifest himself in presence by his Grace , Power , and Spirit , to whom , and when , and how he will , and overthrow his enemies , as , and when he will : Such the place into which hee is received up .

Mat . 17.5 Heb . 7. ●7 , 28 Rom 6.9 , 10 Rev. 1.18 Fourthly , His acceptation , and abiding in that place , implied in these words , received up into glory ; in him the Father is well pleased , his Sacrifice is accepted , his Suffering and painful Work is at an end , and the vertue of it ever abiding ; Heb . 1.3 . & 10.11 Acts 1.7 . & 3.20 , 21 Rev. 11.15.17 1 Pet . 3.22 his Righteousness he undertook to compleat in himself for men ; is compleated , and therefore Hee fits on the right hand of the Throne of Majesty in the Heavens , and there remaineth till the time appointed of the Father , for his restoring all things , and taking the Kingdome ; till then sitting at his Fathers right hand , which signifies the Power , Rule , and Authority given him of the Father , for Providential and Spiritual Government now , and the Davidical Government in its season ; such is his acceptance there .

Fifthly , The manner of his Ascention , and being received up into glory , as it is intimated in the connexion of this Branch , with all the former , and opened in other places of the Gospel , and that appears to bee as the Publick man , and as the Head of the Church , and as the forerunner .

1 As the Publick man , that came in the place of the first Adam , and in undertaking for him , Rom. 5.14 1 Tim . 1.15 Isa . 53.5 , 6 , 7 2 Cor . 5.14 , 15 Rom. 4.25 Gal. 3.13 Joh . 1.9.27 . & 3.16 , 17 1 Cor . 15.55.56 , 57 Rev. 1.18 undertook for all in him , and to come forth naturally from him , to work a restauration for them all , and had the Sin● of all charged on him , and the Curse due to all men inflicted on him ; and so as the Publick man dyed for all , He , even the same that descended , is risen a Conquerour over Death , and Curse , and just and free from the Sin● of all , having redeemed all men from the Curse of the Law , and is ascended and received up into glory ; to use mean● towards all that they might come in to beleeve , and that all that beleeve in him may partake of the benefits of his Sacrifice , Victory and fulness , and he is now alive for evermore furnished for this work ; Heb . 11. and as this work was vertuous from his first undertaking , and so ordered to be , and many thereby drawn in to beleeve in him , as to come , before hee came , and acted this work ; so he ascended , and was received up , &c.

2 As the Head , and Husband of the Church , even all unfeigned beleevers who are his Mystical , Ephes . 1.22 , 23 , & 5.23.30.32 1 Cor . 15.23 or gathered and espoused Body , the fulness of him that filleth all in all ; and so he is ascended and received up into glory ; as the first fruits of them who shall be the Harvest , and as the taker of possession for them , who are not only his peculiar Treasure , but even a part of himself ; so that as in Spirit they are by faith united to , Ephes . 2.5 and accepted in him , so in that respect they are in some sort already ascended , and sit in heavenly places in him .

3 As a Fore-runner , to lead them the way , and to prepare Mansions for them , Heb . 6. i9 , 20 Mat . 16.24 Joh . 14.2 , 3 Col. 3.1 , 2 , 3 Phil . 1.23 . & 3.20 1 Thes . 4.17 , 18 Joh . 17.24 Rev. 1 . 5-18 and to draw them after him , first in spirit , desires , confidence , and Spiritual conversation , and after in due season , in soul and body to behold his glory , and be ever with him , and partake of his Kingdome ; and all this he will doe , for he is the faithful and true Witness , the Prince , the Saviour that was dead , and is alive for evermore : And hath given them this great hope .

Sixthly , The end of his Ascension , and being received up into glory , hath been hinted in that already said , I shall only recite some particulars thereof , as to say ,

1 To be the Mediator between God and men , and the Advocate with the Father for beleevers , 1 Tim . 2.5 1 Joh . 2.1 . as is largely shewn , Treat . of Testi . part 2 , chap. 12. & 13. & 14. p. 136. to 148 , &c.

2 To make open the way to the Holy of Holies for us , that we through him may have access and approach , Joh . 14.6 Ephes . 2.17 , 18 Heb . ● . 12-15 . & 10.19 , 20 Rom. 5 . 2.8-10 with confidence , and Childe-like boldness , sending up our requests , and claime his promise given us , and the performance of his righteousness .

3. To send forth the Holy Ghost , with more full , clear , and abundant revelation of his mind to his first Witnesses , and through their Testimony in more fulness , Psal . 68.19 Acts 2.23 Ephes . 4.8 . and greater measure of light , and operations in beleevers hearts , than ever was in any Ages before his ascention .

4 To prepare Mansions , and Dwelling-places for all that unfeignedly beleeve on him , Joh . 14.2 , 3. Phil . 3.20 . & 1.7 2 Cor . 7.3 . & 6.11 , 12 , 13 2 Cor . 5.1 , 2 1 Thes . 4.17 that they may have a dwelling with him by faith , in spirit above , and by love in the hearts , and fellowship of brethren , and at his coming in soul and body , in his Kingdome , with him , and one another .

5 To abide , wait , and expect there , all promised him , till the time appointed of his Father , Psal . 110.1 Ephes . 4.13 to have all his enemies put under his feet , and his Kingdome perfected , and given him .

6 That there may be a time to win in many to him , and for the trial of those that be his , Mat . 9.15 ● Pet . 3.9 that they may be conformed to him in the fellowship of his Sufferings , Luke 24.25 . Act. 14.22 Phil . 3.9 and so follow him , who through Sufferings entred into his glory .

7 To return again , when his Spiritual ministration is fulfilled , coming down from Heaven in the same Body , Acts 1.10 , 11 Rev. 1.7 , 8. & 11.15.17 1 Thes . 4.14 , 15 , 16 , 17 , 18 Joh . 14.3 , 4 Heb . 9.28 with the Clouds , and through the Air , and more visibly , and gloriously than he went up , to receive all , that by his Ministration became his , to himself , and take unto him his great Power , and Reigne , and his to reigne with him ; all which things , as they set forth the Hope , so they serve to confirme the faith , hope , and patient waiting , and looking for him of beleevers ; and from all these things considered , as so many Mysteries in this one great Mystery , wee have these seven things also imported to us .

1 That what Christ was to doe in his owne Body by Suffering , and Sacrifice offering , for making Attonement , and Purgation , appeasing Wrath , satisfying Justice , compleating Righteousness , removing all Contradictions out of the way , and receiving fulness of spirit , and life , Col. 1.19 , 20 Ephes . 2.14 Joh . 16.7 Heb . 1.3 . & 5.8 , 9. & 10.1 , 2.10 , 11 , 12-14 . to give ; he hath compleatly done it , and is acce●●●● so that there is enough in him to perfect all commers to him , yea that will perfect all that come to God by him ; which never was in all or any Sacrifices before this ; and all this evidenced , in that is said , not God is manifest in the flesh , as if he were in that Body daily dying , and rising , appearing to , and in men first in the flesh , and then in the Spirit ; no , he shall be seen no more come forth in weak flesh to offer Sacrifice any more ; yea that this work is compleatly done , is witnessed and justified in the Spirit , and that also in the Gospel , not to be seen with eyes , but only by faith in that Testimony , for otherwise . He is yet only seen of Angels ; yet such is the force of the Spirits testimony in receivers , that he was preached to the Gentiles , and such his power in that preaching , that he is beleeved on in the world , and all proceeding from this only , that he is received up into glory ; yea his sitting , and acceptance there evidenceth his Sacrifice &c. to be fully compleated and accepted .

2 The great Victory of Christ , when in him God was manifest in the flesh , triumphing , on the Cross , and by Death overcame Death , and so overcame the World , the Devil , and all the enemies of our Salvation ; Joh 16.33 1 Cor . 15.54.56 Ephes . 4 . 8-14 Psal . 68.11.18.20 and when he ascended on high , he led captivity captive , being himself received up into glory , and by his Spirit sent forth in the Testimony of him , caused many to preach him to the World , and thereby many to beleeve on him in the World , which is all imported in the words .

3 His Almighty , and infinite power , able to subdue all things to himself , Phil . 3.21 Heb 7.25 Isa . 55.7 1 Tim . 1.13 , 15 , 16 Mat . 3.3 . & 7.17 , 18 , 19 2 Cor . 10.4 , 5 Isa . 60.22 . & 43.2 . & 42.7 & 61.1 , 2 , 3 , 4 Jer . 31.33 Joh . 6.37 , &c. Phil . 2.9 , 10 , 11 Psal . 68.18 and to save to the utmost all that come to God by him ; to pardon abundantly , and take away the most crimson sins , and to pour in abundance of Grace , to heal the most cruel and rebellious Sinners , and to purge out and consume the closest cleaving corruptions , to subdue the strongest and most violent thoughts , and lusts , to overturn the most potent and cruel enemies , to preserve safe in sorest trials , and to loose the Prisoners , and open the eyes of the Blinde , and to enrich and beautifie the Poor with grace , to imprint his Law in their heart , and to preserve , and raise them up to his Kingdome , &c. yea , he is able to doe even all that he will ; and all this imported to us in this 〈◇〉 , he in whom God was manifest in the flesh , justified in the Spirit , and is received up into glory .

4 His plentiful pouring forth the Holy Ghost on his first Witnesses , Acts 2.33.38 , 39 1 Pet . 1.12 Isa . 44.3 Isa . 55.5 . & 61.2 , 3 , 4 Joh 7.38 , 39 Gal. 5.22 , 23 Joh . 15.26 Rom. 8.16 . & 1.10 , 11 and by then breathing forth , and recording the Testimony so as never was in any Ages before , and now in and through that Testimony pouring forth of that Spirit , both more abundantly , and to more persons , even the Gentiles beleeving , and with more clearness , and greater drawing motions and operation , than ever was before he was thus manifest in the flesh , and received up into glory ; and that for more abundant and powerful , drawing to himself with more sweet and prevailing bands of love , filling with the sweet springs of his owne gracious goodness , in meltings , peace , joy , submissiveness , and love to him , desires after him , delight and content in him , love to his , bowels of mercies , &c. discovering and witnessing the fulness that is in Christ , 2 Cor . 3.3.18 Ezek . 36.27 , 28 Phil . 1.29 1 Cor . 12 . 2-11 the right beleevers have in Christ , their Sonship in him , &c. so as in a measure they may all know him , and enjoy a Spiritual first fruites of that , Isa . 11.9 . conforming beleevers here to his owne likeness , in spirit , judgement , inclination , and conversation , and so in love , obedience , and sufferings , Psal . 68.18 , 19 , 20 Joh . 7.38 , 39 and to suffer for his Names sake , waiting for his Kingdom , and enducing them with useful and Spiritual gifts , and going forth in the administration and operation of the same gifts ; and all this imported in saying of him , in whom God was manifest in the flesh , &c. he is received up into glory .

5 His rule and ordering all things by his Providence for the good of them that beleeve in him , and love him , Psal . 66.7 1 Pet . 3.22 Heb . 1.8 , 9 Rom. 8.28 Psal . 110.1 Isa . 32.1 , 2 , 3 Mat . 2● . 20 1 Cor . 13 . 3.4-11 Isa . 33.22 . & 55.4 Rom. 8.14 . Mich . 7.18 Joh . 16.33 1 Joh . 5.4 . Rom. 16.20 1 Cor . 15 Psal . 47. and governing beleevers by his Word and Spirit , ruling by grace in their hearts , till he come to exercise his Davidical Regiment ; and so he is Ruler now in the middest of his enemies , and the Protector of his Church , present by his Spirit with them , the Distributer of gifts , administrations , operations ; the Beleevers Lord , the Giver of Laws , Statutes , Ordinances in his Gospel to them , the Leader of his people by his Spirit in the Gospel , the Subduer of all their enemies , lusts within , the World , and wicked without ; yea , the Devil and Death , ye● the Disposer of all things , the mighty God ; all which is imported , in saying of him in whom God was manifest in the flesh , &c. hee is received up into glory .

6 His coming again to advance his people , that keeps the word of his patience , into his Kingdome and glory with him , Joh . 14.2 , 3 Rev. 3.10 , 11 , 12.21 . is imported in this saying of him that once with patience suffered , that he is received up into glory .

7 In naming his Ascent , and being received up into glory , in the last place , having mentioned all the other Branches before , whereas he was manifest in the flesh , justified in the Spirit , seen of Angels , preached to the Jews , and some few Gentiles , beleeved in the world , received up into glory ; before thus freely and fully preached to the Gentiles , without difference , or exacting Proseliteship by Circumcision , and that in our Saviours owne ministration , Joh . 4. Acts 10. before his local ascent , and after he was received up into glory , then by Peter ; but that of which the Apostle speaks here was not only after the ascent of Christ , Acts 13. but also when by occasion of the Jews rejecting the Gospel , the first Witnesses went out more freely and fully to the Gentiles , and preached no other but the same Jesus , the same Gospel , in which all these things are affirmed , and was fore-preached and beleeved on in the world ; and this they preached to the Gentiles , and many of them received it , and beleeved on him in the world , which gives encouragement , and a pattern to all to whom this Gospel comes , to receive and beleeve it , that so they may beleeve on him in the world , and then to teach and hold forth to others the same , and no other but the same , the same Jesus , the same Gospel , in which hee is so testified and justified , and that as in these Six Branches is evidenced .

And thus the Mystery considered as it is affirmed , what it is in it self , by whom and in what witnessed and justified ? by whom seen ? how , and to whom published , where it is beleeved on , being now received up into glory ; here will appear true all at first said of it in the latter end of the eighteenth Chapter before , and so that godliness is a great Mystery ; and if any question should be , why in this Discourse of the Person of Christ , I put in this Treaty of this Mystery as here mentioned , I shall prevent it with an answer .

CHAP. XXVI . The Reasons inducing here to treat of this Mystery .

I Have here inserted this Treaty of 1 Tim . 3.16 . for these Reasons .

1 Because my drift in all this Treatise , is principally to point to , Joh . 15.26 , 27 Acts 5.32 : & 8.5 . & 9.20 1 Cor . 1.23 . & 2.2 Joh . 3.14 , 15 , 16 , 17 Acts 2. & 3. & 10. & 13 and draw , and move men to minde and acknowledge the Person of our Lord Jesus Christ ; and in this place wee are by the Spirit , led in all that is said in every particular , and distinct branch , principally to mind the Person of Christ , who was the subject of the Spirits and Apostles testimony : and of all their Doctrine and Preaching ; and so here it is shewn , that it is the Person of Christ , in whom God was manifest in the flesh , and so he that was justified in the Spirit , seen of Angels , Preached unto the Gentiles , beleeved on in the world , received up into glory . Thus we are led to the Person of Christ in all , as where the Testimony is more brief , yet it directs in all to the Person of Christ , 2 Cor . 5.19.21 1 Joh . 5.20 the Son of God , the Son of Man , the Christ . To be preached , beleeved in , and so known .

2 Because in Scripture expressions of all done by Christ , I finde that the excellency , vertue , dignity , Joh . 1.14 Acts 20.28 1 Joh . 3.16 Acts 13.32 . to 39 Heb . 9.14 . & 10. & 7 Acts 5.31 . & 3.20 , 21 1 Joh . 4.9 , 10. & 5.4 , 3 , 20 and prevalency of all is in and proceeding from his Person , even that of his Incarnation , his Suffering , and Death ; his Resurrection , his Sacrifice , his Priesthood , and Mediation ; his Dispensation of Saving Grace , and his coming again ; the excellency and vertue of all discovered in discovery of his Person , and known and received , in knowing of , and beleeving in his Person ; and all this is fully intimated to us , and taught us in this , 1 Tim . 3.16 .

3 Because we are in this , 1 Tim . 3.16 . in the particular Branches instructed to know , what we are to view in minding the Person of Christ , not one only , but all these things ; not only that he was Flesh , a Man that dyed at Jerusalem , and as they confess , that know not what is become of him , nor how they should be saved by the Bloud of a Man , not knowing how the Bloud of this Man is the Bloud of God ; but in minding his Person , to mind him as the mighty God , Joh . 1.1 , 2 , 14 , 18 1 Pet . 3.18.22 and the Word that was in the beginning with God , and for our sakes was made flesh , and so became very Man , and dyed for our Sins , and rose for our Justification ; overcame Death , and offered up himself a Sacrifice to God for us ; in all which , God was manifest in the flesh , and is now at the right hand of God , alive for evermore , filled with all the fulness of God ; the Mediator with God for us , and Sender forth of Spirit to us ; being received up into glory , there to remaine till the time of his Personal coming again ; his Person is so to bee minded , and so preached , and so beleeved , and such as do not mind him thus , both who , and what a one he is , and what hee hath done , doeth , and will doe , doe not indeed rightly mind , or speak of the Person of Christ .

4 Because since God was manifest in the flesh , &c. as 1 Tim . 3.16 . all that hath been done by Christ , from his Birth to his Ascention , and sending forth of Spirit ; when any one of them are named , it is named with such a reference to his person , that all are thereby included , and hinted to be minded in naming one , as to say , In naming his Birth of a Woman , Mat . 1.1.18.21 Gal. 4.4 it is named as the birth of him that was made under the Law , and so Suffered , and Dyed , and rose againe , and Ascended for us , and so he in whom God was manifest in the flesh , Rom. 5.6 , 8 , 10. & 6.10 Rev. 1.18 2 Tim . 2.8 Acts 13.29 , 30. to 39 Ephes . 4.9 , 10 Acts 2 . 30-33 1 Pet 3.18.22 1 Tim . 2.5 , 6 Heb . 9.14 , 15 Acts 1.11 . & 3.19 , 30 &c. and is now glorified in the heaven , and will come again ; and so the naming his Death , it is as the death of that very Man that was born of a Virgin , and is risen again , ascended , &c. and so naming his Resurrection , it is as the Resurrection of that very man that dyed and was buried , and is now ascended , &c. and so naming his Ascention , it is as of the same Man that descended first , and is now on the right hand of God , &c. and so naming his sitting at the right hand of God , it is the sitting there of that very Man that was borne of a Virgin , that Dyed , was Buried , Rose againe , &c. And so naming his Mediation , it is as the mediation of the same man , by vertue of all foresuffered , and done by himself in his owne Body ; and so naming his coming again , it is the coming againe of the same Person , in the same Body in which he dyed , and rose , and ascended ; these all , though distinct things , and distinctly done by him , yet being all compleated in and by him , the vertue of all in one is in him , and flowes from him ; 1 Cor . 1.13 Acts 17.31 1 Cor . 2. ● 2 Cor . 4.5 , 6 and meant so in mentioning any one , and so the preaching of the Cross , or preaching the Resurrection , or preaching of Christ , and him Crucified , or preaching Jesus Christ to be the Lord , is all one and the same thing , and all preached in right preaching of any one ; so that we seek him in the Heavens that is alive for evermore , even when we speak of his death . And to this we are here led , by minding the Person of Christ in every Branch , and so in distinguishing we shall not divide , but see all in him , and that without dividing or confounding .

5 Because in this , 1 Tim . 3.16 . is the greatest and most full expression in so many distinct particulars together , of the Mystery of godliness that I finde in any one place , in all the record of the Gospel , and agreeing with every other place where the word Mystery is used in the Gospel Testimony of Christ , and affordeth ground for every use of that word therein ; Col. 2.2 , 3 as where it is called , The Mystery of God , even of the Father , and of Christ , &c. because all the treasures of knowledge and wisdome are hid in it , and it is of God his making known himself in his Son , whom he hath given to be the Saviour of the World , in whom God was manifest in the flesh , justified in the Spirit , Col. 4.3 Ephe . 3.4 2 Cor . 4.6 &c. The mystery of Christ , because Jesus Christ , that very Person is he in whom God was manifest in the flesh , &c. and through whom the minde of God , Ephes . 1.9 1 Cor . 2.2 , 7 , 8 Rom. 16.25 Mar. 4.11 and all his rich and glorious Grace is displayed , and dispenced the Mystery of his Will , because in the words of the Wisdome of God , in a Mystery such as this mentioned , 1 Tim . 3.16 . the whole minde of God , and his will concerning u● , for us to know , is therein declared ; the Mystery of the Kingdom of God , because it shew● Christ the King , and how he obtained the Kingdome , Ephes . 6.19 Rom. 16.25 , 26 and the Spiritual beginning of it here , and the priviledges thereof , and the compleating of it at his second coming ; the Mystery of the Gospel , because it is in the Gospel revealed , and testified , and in preaching the Gospel , Christ hath been preached , according to the revelation of the Mystery , 1 Tim . 3.9 even of God was manifest in the flesh , &c. The mystery of faith , because it sets forth the full and whole object of faith , even that which begets that true faith whereby men beleeve on him in the world , who is , God that was manifest in the flesh , Ephes . 3.8 , 9 Col 1.26 , 27 &c. the riches of the Mystery , because of that fulness of all Spiritual blessings in Christ tendered by it to all where it comes , to be received in beleeving on him that once dyed , and is alive for evermore . All these being but several expressions of one and the same Mystery , even that which in so many particular Branches is here set forth , and all pointing to the Person of Christ , in whom God was manifest in the flesh , &c. and in whom all is , and from whom all flowes , and in enjoyment of whom all is enjoyed , as by faith , or vision he comes to be enjoyed , and so may be exprest by all , or any of these expressions .

6 Because this 1 Tim . 3.16 . opens the ground , and affords the Motives , in which it will appear , that the right , Joh . 16.13 , 14 and beleeving , heeding the Person of Christ , will preserve a Beleever from evil of seducements and sin , and lead Beleevers into all truth , both for faith , and walking , and so to behave himself rightly in the House of God , as Paul directed Timothy here , and as is aforesaid in the 17. & 18. Chap. of this Treatise .

7 Because after the first Declaration of the Person of Christ , in Chapters 5. & 6. & 7. I next opened a little , Chap. 7. & 8. The first publication of the Mystery , in Gen. 3.15 , 22. I having proceeded to his coming in the Flesh , and compleating the work he undertook to do , in and by his owne Body , at , and by his first coming , and so proceeded to his being glorified in that Body ; I thought it meet to adde a little opening of the same Mystery , as now revealed , and so fully exprest as in this , 1 Tim . 3.16 . and these the Reasons of my treating here of this place , and given with desire that I might be something instrumental , to move the hearts of Beleevers that read it , to more minding , and prizing of the Person of Christ , and that this minding of him , may be of him as the same set forth in the Gospel , and as he is set forth to us in the Gospel , and by the Spirit therein ( in which he is justified ) made known to us , that we may so honour him , live to him , and wait for his coming in glory , knowing hee hath already appeared in the Flesh ; and was then , and never before , from the beginning of the World till then , seen in the flesh , and yet then , as in him , God was manifest in the flesh , no men but unfeigned beleevers saw him , and they so saw him ; and since he compleated his owne Personal suffering work , and was received up into glory , 1 Cor . 15.8 1 Pet . 1.8 1 Thes . 4.14 , 15 , 16 , 17 , 18 and hath been preached unto the Gentiles , he never was , nor ever will be seen in such an appearance in the Flesh again ; but his next Personal appearance will be in the same Body in glory , which will be to none , till it be to all the Saints together ; and so beleeving in him , and waiting for his coming , the Grace appearing in him , and flowing from him , as seen and received in beleeving , will both consolate our hearts , and lead us , denying ungodliness and worldly lusts , to live soberly , righteously , and godly in this present world , waiting for his coming ; and so keep us in peace with God , and in love , union , and fellowship with Brethren , and in pity towards those that are ignorant ; and arme us against seducing spirits , and especially those that talk of two Christs ; one that dyed at Jeru●alem , whom they call Christ after the flesh , a Figure , &c. and the testimony of him , letter , &c. and another that is in them , which they call Christ after the Spirit , the truth , and their owne testimony of this , the infallible Spirits testimony , or those that talk of two appearances of Christ , to , or in them in this life ; first in the Flesh , then in the Spirit , and so set up a fancy to make voyd both the Personal appearances of Christ , neither of which they have seen , nor doe beleeve , for that would alter their Language ; or those that walk in the way of Corah , envying the High Priest-hood of Christ , and under pretence that all the Lords people are holy , exalt themselves into the place of Christ , as if they were he ; yea , some saying , I am Christ , or those that despise the personal Body of Christ , and those that live by the faith of him ( he being the Temple of God that is in Heaven , Jerusalem that is above , and those by faith united to him , and worship God by him , Spiritually one and the same House and Temple ) doe feigne another from a light in every mans Conscience ; and a●● worshipping to be the true Temple of God ; like the Samaritans of old , against the Typical Temple in Jerusalem , built up another at Mount Gerazim to worship at ; or those that deny the Resurrection , or say it is past , or any such like ; the minding of the Person of Christ , as from first to last , he is set forth in the Scripture , will fence us against them all , for all their Allegories will fail to set forth another such a one , to whom all said of him , That is the Christ , will agree ; yea should an Angel , or one rise from the Dead , and speak of another , yet that said in the testimony of Christ would prove them false , and all the contradictions they feigne to be in the Scripture , will in the knowledge of the Person of Christ appear to bee none , but vainly and falsly feigned , and all the alluring excellencies of the world appear vanity , in knowing him that is the Lord of Glory ; therefore let us not be ashamed of him , or his words , in this adulterous Generation , but keep the word of his patience , rejoyce in him , and wait for his coming , and so in Spirit cry , Come Lord Jesus , come quickly , even so come Lord Jesus . So be it .

An Essay for understanding of Election according to Scripture Language and import , by propounding and answering Seven Questions .

Quest . 1. WHat Election is , according to Scripture sence ?

Quest . 2. What Election is for , and unto ?

Quest . 3. Who is the first and prime Elect , that is the Fountain and Medium of Election unto all others that are elected ?

Quest . 4. Whether the Election of all that are Elect , besides the prime Elect , be of them all in their persons at once together in one Act , or of divers at divers times ?

Quest . 5. What the difference is , between being elected through Christ , and for his sake , and with this also being elected in , and into Christ ?

Quest . 6. How this Election by and into Christ is made ?

Quest . 7. Who , and what ones they are which are so Elected ?

If the Scripture tell us all this , as it verily doth , then in belief of the Scripture we may understand what Election is , and not take it for that which it is not ; consider therefore by it ,

Quest . 1. What Election is according to Scripture sence ?

Answ . Election is an Act of Love , and well-pleasedness , passing upon some thing , or Person in being , yea in some suitable being ; with which the Elector is well pleased , to use it for , and conferre on it all that , for which he hath elected it .

In our Language the word Election plainly imports all this , we having the word from another Language ; Electioon , which in ours is a chusing , or choyse , and wee know no man willingly chuseth that which is not , but which it , and his chusing is an Act , and though on some grounds he may tolerate , and take for some uses that he delighteth not in , yet he freely chuseth for delightful service that which is pleasing to him . If any reply , This may bee granted true of Mans election , but proves it not to be so in God his election ; I answer , I bring 〈◇〉 not for proof , but explanation , and now will give proof from Scripture .

1 I call it an Act , as distinct from purpose or decree , which is before it , either in order of Nature , Psal . 41.7 , 8 Isa . 14.1 Zach. 1.17 Rom. 9.11 . & 11.5 , 6 , 7 as in the Election of Christ , or in order of time , as in the election of others ; and so it is rightly called an Act , as distinct from purpose , which was both before it , and so ordered , that it should take place , and come forth , in , by , and according to the prevalency of this act of election .

2 I call it an Act of Love and wel-pleasedness , as being an Act flowing from the love of God , Isa . 42.28 Jer 19.10 , &c. 2 Chro . 36.22 Isa . 37.27 , 28 Psal . 17.9.14 Prov. 16.4 Jer . 1.5.10 . & 18.7 , 8 Jonah 1.2 . & 3.11 and some goodness he is pleased to effect , to distinguish it from that Destination , and Ordination , in which any in displeasure , justice , and wrath , are appointed to be instruments of vengeance and destruction , to such as daies and means of grace have been extended unto , and not regarded , for which employment , even Vessels of Wrath may in wrath be sent forth ; but in love , and well-pleasedness none are chosen , but for gracious ends , and gracious services , though fore-declaring of Judgements may be in these services also , because they have their tendency to repentance , in which they may be avoyded also ; so that Choyse or Election is an act of love and well-pleasedness , and for gracious ends and services tending thereunto .

3 I call it an Act of Love and well-pleasedness , passing upon some thing or person in being , Deut 7.6 , 7 , 8 , 9 Ezek . 20.5 , 6 , 7 because God himself in the Scripture speaking of his Election of any , speaks always in that Language , ●s of those at that time in being when elected ; and of some after those for whose sake they were elected ; if any say , That is spoken according to man , and because we are to judge of none Elected , til it appear that actually they are so ; yet in the Decree , Fore-knowledge , and purpose of God , they are elect , chosen , and so with God his elect from eternity . This is in Scripture shewn fully , and many wayes not to be right ? for

1 If we be not to judge any Elect , before actually manifested to be so , Deut . 29.29 and yet will presume to judge a certaine company that are not yet actually elected to bee elect , though no knowledge to any man that they are so ; wee sin against God , in judging that , wee are forbidden to judge .

2 If God himself doe in part of his revealed minde , count , Isa . 40.13 , 14 Job 4.17 judge , or call his Fore-sight , Decree , or Purpose his Election , then they neither are , nor ought so to be counted , judged , or call●d by us ; if God brought to Adam in his Innocency , all Cattel , Beasts , and Fowls , to see how he woul● name them , Gen. 2.19 , 20 and what Adam called them , that was the name of every of them ; now how much more shal the names of all the Councels and Works of God be the same that hee hath put on them ? And if himself hath put no other Name on his inward Councels , Psal . 33.11 Isa . 14.14.26 , 27 nor otherwise called them , than Councel , Decree , Purpose , or Determination , why should we presume to give them another name ? If he did not count , Gen. 1. & 2. & 3. & 6. & 8 judge , or speak of the Heaven , or Earth , or Creatures therein , as created or made , because of his purpose so to doe , till they were by him actually created and made ; if he did not count , judge , or call man made till he actually was so , nor to have an help meet for him till hee had made him one , nor Man to be fallen till he was so , nor the World to be drowned till it was so ; why should wee out of a conceit of things done in purpose , count them done , before actually done , but only that in his way , and as he hath said , so , and not otherwise , such things shall bee d●ne . And so , seeing God himself counts , judgeth , or calleth none his Seed , Rom. 9.8 . & 8.28 , 29 1 Pet . 2.5 , 9 his Elect , but such as have not only beings , but are borne of the Promise , and lovers of God , and so called according to purpose , justified , and holy ; Why should we count and judge otherwise of a certain unknown company , of which many have yet no beings , and many that are in being yet uncalled , or many stopping their ears against the call , delighting to go on in wickedness , yet to be Gods Elect , and his Seed , and say , Though wee know not which of these notorious wicked ones be so , yet such there are among them , Elect . O vaine man , shall we presume to be wiser than God , and teach him to speak , and think to put better names on his purposes than he hath done , farre be it from us .

3 The confounding Election into one and the same , with decree and purpose without distinction , because purpose is ordered to stand according to election , when the Scripture notwithstanding sets them forth as distinct ; Mat . 15.3 , 6 Mar. 7.7 , 8 , 9 , 13 is under pretence of speaking for election , and putting the name Elect , on fore-seen persons not in being , or not in gracious state in their being . To magnifie mens devises and opinions above the sayings of God , and to make void to mens understandings the election of God ; nor is there any place of Scripture that will countenance such a conceit , nor but one that with any shew can by pervertion bee wrested to a tolleration of it , namely that , Ephes . 1.4 . according as he hath chosen us in him before the foundation of the world ; which being but a part of a sentence , is to be understood , not in a private sence , but as agreeing with the whole business , said , and with other sayings in Scripture speaking of the same business ; and so the us here spoke of , is express to be the first Trusters in Christ after his Resurrection , and such as were blessed with all Spiritual bl●ssings in heavenly things in Christ , as preferred before their Fathers , that had a measure of the same blessing , but in , and through earthy and typical things ; and the choyse here mentioned , was to a Ministration above that of Moses , both in Doctrine displayed , and Efficacy thereof , for Adoption of Sons by Jesus Christ ; and the choyse mentioned evidently actual , and probable mentioned as in a Parenthesis , and so the sence thus ; Blessed us with all Spiritual blessings , &c. in Christ , before the foundation of the world , according as he hath now chosen us in him , but if taken without a Parenthesis , it speaks of the preparation , that was in Christ before the foundation of the world , for these first Trusters in Christ , and witnesses of him , after his Death , Resurrection , Ascension , and pouring forth the Holy Ghost for Ministration ; to which the gracious call of Christ , they in their persons were in his Call chosen by and into him , and not in their owne persons , Treat . of testi . p. 263. to 274 , & 355. to 371. but in Christ they were fore-chosen ; and in this choyse here mentioned , none before can be brought in , and very few following ; so as this place agreeth with all before said , and is at large declared elsewhere , as also that in Rom. 8.28 , 29. But this , that election is of person or persons in being , yea in some sutable being , will further appear in all the following answers to be given .

4 I call it an Act of love , and well-pleasedness , passing upon something in being , with which the Elector is welpleased , to use it for , and to confer on it , all that , for , and to which he hath elected it . And this is fully set forth in the very word Election , which according to the language of the Scripture , Psal . 78.68 , 70 and interpretation of the Holy Ghost , by Christ and his Apostles , is all one and the same with being known , Isa . 42.1 Mat . 12.18 . & 3.17 . & 17.5 1 Pet . 2.2 , 5 , 9 Rom. 8.33.28 1 Cor . 8.3 Gal. 4.9 or approved of God , beloved of God , justified by God , and God being well pleased in , or with the Elected ; So it is said , Hee chose the Tribe of Judah , the Mount Zion which he loved , &c. he by the spirit in the Prophet , called , Mine elect in whom my soul delighteth , is by the same Spirit in the Evangelist opened , and rendred thus : My servant whom I have chosen , my Beloved , in whom my soul is well pleased ; and so by God from Heaven called , My beloved Son in whom I am well pleased ; and so those chosen in and through him , which are his Elect , they are called , A chosen Generation , a royal Priest-hood , an holy Nation , a peculiar People , that should shew forth his praises , who called them out of darkness into his marvellous light ; Gods Elect , whom hee justifieth , who also are said to know and love God , and to be known , approved , and loved of God , so as by all said , it in Scripture appeareth , That Election is , as is said in this first Answer ; which may help us to right thoughts of it .

Quest . 2. What Election is for , and unto ?

Ans. Election , or choice of any , as the word is applied to any in Scripture , is either unto , or for some peculiar service for the good of men , and benefit of beleevers ; or , and also unto some peculiar priviledges to bee enjoyed by the elected ; first , I say , Election is unto , or for some peculiar service and business for setting forth the glory of God , in his Power , Mercy , Truth , and faithfulness , in extension of his goodness to lead men to Repentance , and so bring them in ●o him , and for the enlargement , and blessed prosperity of those brought in to God , and in this service also , of some to some peculiar Offices , of King , Magistrate , Prophet , Teacher , Priest , or Minister , about holy things ; 1 King . 8.16 Psal . 78.70.71 72. 1 Cor . 28. ● . Jer . 1.5 , 7 , 9 , 10. Ezek . 2. & 33.1 , 2 , 7 Psal . 105.26 2 Chro . 29.4 , 17 1 Chro . i5 . 2 so David chosen to feed Jacob , and Solomon chosen to sit on his Throne , &c. so Jeremiah chosen in being sanctified , and ordained to bee a Prophet ; and so Ezekiel likewise , to watch over , warn , and teach ; and so Moses , the Magistrate , and Prophet , and Aaron the Priest were chosen ; and so were the Priests and Levites chosen to minister about the Sanctuary . And these being also Types , of that to be found in the Truth it self , are useful for us to know for right understanding the business of Election ; and I mention such services as these , as the title election , choice , or chosen is applied to those consecrated to , and set in such services ; Isa . 10.5 , 6 , 7. to 16 1 King . 19. i5 , 16 2 King . 9.6 . & 10.30 , 31 Isa . 37.26 , 27 , 29 Ezek . 29.18 , 19 , 20 Psal . 17.13 , 14 , i5 . & 125.3 to distinguish them from such services , as in which God will also shew forth his glory , in his Power , Truth , Justice , and Soveraignty over all Creatures , to do his will by whom hee will , in taking vengeance , and executing , ruining Judgements on his enemies , in open transgression or hypocrisie ; which though the persons destinated to , and set about these work● , may be , and are said to bee anoynted , that is , consecrated , and appointed thereto ; as Abazael , Jehu , Assyriah : and Nebuchadnezzar , yea and rewards also given them for their services done ; yet were they but Gods Rods , or Vessels of Wrath , and themselves to be plagued at last ; but the Title of Elect , or choice , or chosen was never applied to them , but unto such as were called , appoynted to , and set about the first mentioned services for good , though some of them did not by it learn themselves to know the Lord , but for by ends dealt treacherously against him , yet because of the goodness of the Service , Isa . 44.28 . & 45.4 , 5 , 13 Mat . 1.6 , 7 , 8 , 9. & 2.5 . to 9 Joh . 6.70 and Gods gracious end therein , and the gracious end and tendency it had for their owne best and blessed good , though some of them , not yeelding to the operations of electing Grace , but following some lying Vanities , deprived themselves of that blessing , as some Kings , and many of the Priests and Levites , and some Bishops , as Judas ; yet in respect of those Services and Offices , while in them they were said to be Gods chosen , which may minde us of the services to which in election men are chosen .

Deut . 4 , 7 , 8. & 7.6 , 7 , 8. & 10.15 . & 14.2 Rom. 3.2 . &c. 4.5 Ephes . 3.6 Secondly , I say , with the former of some , and also to some peculiar priviledges to bee enjoyed by the El●cted , which may be ranked into two sorts :

First , To be a peculiar people above all other people , in respect of the Word . Oracles , Covenants , Promises , and Services of God , and now the Gospel given , and committed to the so Elected , to enjoy and minister ; and so herein

1 To bear his name , and so be called after it , his Sons , Israel , Isa . 63.19 Christians , Acts 9.15 . Phil . 2.15 , 16. Gal. 6.16 . Act. 11.26 . 1 Pet . 4.16 . Job . 1.12 . 1 Job . 3.1 .

2 To be his House , Temple , or City for him , by word and spirit to dwell in , Rev. 2.1 and among , to walk in , in teaching , leading , enriching with grace , &c. 2 Cor . 6.16 , 17. Ephes . 2.22 . Heb . 3.5 , 6. 1 Pet . 2.3 , 5 , 9.

3 To worship God by Christ , and shew forth his praises to win in others . 1 Pet . 2 , 3 , 5 , 9 Exod . 19.5 , 6 1 Pet . 2.2 , 3.5.9

Secondly , In and through the efficacy of Grace in all this , such as are prevailed with hereby to a peculiar and blessed estate , and condition , to be not only in name Israel , and Christians thus beautified , and become Discipled Nations , and congregated Churches , and so of the great Church , in profession of the Name of Christ , as all the former are , but more also ; even

1 To be a royal Priest-hood , an holy Nation , his choice Jewels , 1 Joh . 3.1 , 2 and peculiar Treasure , his beloved Son , 1 Pet . 2.2 , 3 , 5 , 9. Mal . 3.17 . Psal . 135.4 . & 128. & 129.

2 To enjoy his rich and eternal inheritance by faith , and in a first fruits of the Spirit in this life , by open sight and enjoyment of him , Rom. 8.14 , 15 , 16 , 17 , 23 , 24 , 25 , 33 , &c. 1 Pet . 1 , 2 , 4 , 5 , 6 , 7 , 8 ▪ 9 and with him , of the harvest in soul and body , at his next visible and personal coming , and according to sight and enjoyment by faith , and in Spirit , as now ; or by fight in soul and body , as after ; so to enjoy union and fellowship with him , and conformity to him , 1 Job . 1.3 . & 3.1 , 2 , 3. Phil . 3.20 , 21. Col. 3.1 , 2 , 4 And all done in election , hath its tendency to this , if Electing Grace be yeelded to ; and these things understood , wil help us to understand the truth of the former Answer , and the business of Election as mentioned in the Scriptures , and the following answers will make all more clear .

Quest . 3. Who is the first and prime Elect , that is the Fountaine , and Me●ium of Election , to all others that are elected ?

Ans. This is so plainly and clearly exprest in Scripture , Joh . 1.14.16 , 17 , 18 Col. 1.15 , 16 , 17 , 19 that it may be easily seen of any that beleeveth that to be true which he readeth there , namely , That it is the Word , the Son of God , that is Jesus Christ our Lord , he , and only he is the only begotten of the Father , full of grace and truth ; the first born of every Creature , and before all things , and in all things hath the preheminence , and so in Election , being Gods first Elect , Isa . 42.1 . with 65.9 Mat . 12.18 and so emphatically called by God himself , Mine elect in whom my soul delighteth , and mine elect filled with my Spirit , and the inheritor of my holy Mountain ; but I think , in words this is confessed , by all that beleeve Jesus to be the Christ , that wherein obscurity or difference is in our conceptions ; is how , and in what respects to manward he is , and is called Gods Elect ; if any say , He is Gods elect Son , and elect as the Son of God , this is most true ; and yet while we agree in our confessing this , we may vary and differ by our weakness in our conceptions , and apprehensions of this truth ; for God is one , and there is but one God , which is by Nature in and of himself God ; and though three in manner of being , and operation , called , and being the Father , the Son , and the Holy Ghost , each not apart , but the whole Divine Essence ; and so God of himself , only the manner of being distinct , and so the Person of the Son is of the Father , and the Person of the Holy Ghost is both of the Person of the Father , and of the Son ; All said to this is more large in Treat . of the Person of Christ , chap. 4. & 5 and though all Three are distinct in manner of being and operation , yet as the being is one , so all in one , as they are one , work together in one , in every Act of theirs , and so in this of Election ; Now to say , that God elected God , that is , himself , or that one manner of being ( or Person ) in the Divine Essence elected the other , which Act being of all in one , would be as much of one as of the other ; and such would this be , that there could be no communication of it , but to the most high God in whom it remaineth , who as he is increated , so essential in all that he is . And so he is increated , and essential , Wisdome , Power , Truth , Love , Justice , Mercy , Goodness , and this one and the same in the Father , Son , and Holy Ghost ; and so this Divine being , Isa . 40.10 to 18. & 42.8 . & 48.11 . and the manner of being in the Essence , is incommunicable to any but God himself , This honour he will not give to another , to none that is not himself ; but God willing to make Creatures , and to shew forth , and communicate of his goodness to them ; he the most high God , the Father , the Son , and the Holy Ghost , in beholding each other , and operating in their Fellowship together in one , they being one , did Act in themselves , and in that Act produce , or create not another Person , or manner of being in the Divine Essence , nor another Son ; but in union of Person with the Son , the second manner of being in the Divine Essence , the Father by and in the Son , and the Son from the Father accepting , and working , and the Holy Spirit from Father and Son effecting , all in one , Created in oneness of Person in the Son ; an● immediate and Divine created Wisdome , Power , Truth , Love , Justice , Mercy , Goodness , sutable to that increated and essential which is in , and is himself , that through this Divine and immediately created goodness , &c. his essential and increated Power , Goodness , &c. would act and shew forth it self , and declare and communicate the benefit of his goodness to Creatures ; Ioh . 1.1 , 2 , 3 Isa . 40.8 1 Cor . 1.24 Col. 1.15 Heb . 1.3 Rev. 3.14 Col. 1.16 , 17 Prov. 8.22 . to 30 Joh . 17.5 Isa . 42.1 . & 40.13 , 14. & 46.10 , 11 Mal . 3.17 Phil . 2.6 and this first and immediately created goodness , being one Person in the Son , and having all its Personality in him was both with God , and God ; and is , and is rightly called , the Word , the Word of our God , the Wisdom of God , and the Power of God ; yea , he is expresly said to bee the Image of the invisible God , the brightness of his glory , and express Image of his substance or being ; the first borne of every Creature , the beginning of the Creation of God , he by whom all things were created and are upheld ; This is he , and the only he whom God possessed in the beginning of his way , exalted him from everlasting , and so and then was he brought forth , one brought up , daily his delight , glorified with Gods owne self , who chose him , made him his delight , the man of his Councel , King of Kings , Lord of Angels , and all Creatures , his only Elect , one Person in the Son , the only well-belov●d Son of God , yea equal to God ; and so in this consideration here was a sutable being , to be elected and chosen to such a D●gnity ; and here is also a Revelation of this , in which we may ( as I apprehend it ) conceive him elected of God ; but now in this election , here was no other in him , or with him , to be elected in or with him , nor any other sutable being , either in being , or in purpose to be , that might be elected either in , or with , or through him , to union of Person in the only Son of God , to be the Man of his Counsel , to be the Medium of creation , and upholding of all things , to bee equal with God , and the Lord of Angels and all Creatures as he was , this glory was incommunicable to any other , only the benefit of this election was so farre communicable to Angels , and man created holy , that in acknowledgement of his Supremacy continuing in their Holiness , in submission to his Government , they might have been chosen to Sonship through him , as the Angels that did so were , but refusing this , there was no more benefit to be had by this election ; so that this is not yet that election which is spoken of concerning Christ in respect of Mankind for participation , 1 Tim . 5.21 Job 1.6 but for knowledge of that , we have another business to consider , namely , that by and through this elect one , the Word , God having created the Heaven and the Earth , with all their furniture , last of all he created man , male and female , and called their name Adam , who had in his loyns all men that were naturally to come forth from him ; so as he , nor any in him , had any hand in , nor were in any sort the medium by which any thing was created ; yet God created this first Man after his Image , or likeness , which was in a measure , and in some respect according to the likeness of the Word , the Son , that was the Image of the invisible God , but how farre is express ( not in union of Person with the only Son of God , not in any equality with God ; not to be the medium of creating and upholding all things , or to be the Lord of Angels , and things in Heaven , Gen. 1.26 . & 2.7 Eccles . 7.29 Ephes . 4.29 Col. 3.10 Gen. 1.28 but ) in breathing in the breath of life , suitable or like ( though in an inferiour degree ) to the quickning spirit in the Word , and so made him a living soul , and in uprightness , in righteousness , and holiness , enduing him with Power and Lordship over the Creatures here b●low , and in the acknowledgement of the Word , his Supream Lord , he might have continued in all this , and therein in communion with God , and so have been blessed and happy for ever ; Gen. 3.1 , 2 , 3 , 5 , 6 , &c. Rom. 5.12.18 Psal . 49.7 , 8 , 12 , 20 Rom. 6.23 but this first publick man , in whom were all men , and who was the Representative of all men , to stand or fall for them all ; he listning to , and receiving the Temptation of the Devil , aspired to an equality with God , and so to be in the place of his supreame Lord ; and so sinned , and fell from that Image and happiness that he had ; and so let in Sin and Death upon himself , and all his Posterity that were in him , so as his and their perishing was so farre necessitated , that there was no way of help to bee found in him , or in any of his Fellow Creatures , and the Truth and Justice of God required the execution of the Punishment and Curse deserved , which men could never have overcome bu● would have perished for ever in it ; O miserable Mankinde !

But God was not turned enemy to Mankinde , as Mankinde was to him , 2 Sam 14.14 Job 33.24 Rom. 3.5 . & 5.16 , 20 but in his infinite Wisdome , Love , and Mercy , found out a Ransome , and means of recovery for Mankind , that he should not perish in this Death , but have a way made for his coming in to God again , and partaking of greater blessednes● than that he by Sin lost ; and this was , that this his Elect Son , the Word in person of the Son , and so his proper Son , glorified with his owne self , and equal to him , that he , even this Word , and exalted one so delightful to him , should for a while lay aside ( not his p●rsonallity , or union in the Person of the Son , and so neither his being or Sonship , but remaining ever the Son of God . But ) the great glory of his equality with God , Psal . 40.6 , ● , 8 Heb 10.5 , ● , 7 , 8. & 2.7.14 , 15 Joh . 1.14 Gal 4.4 . & 3.13 Phil . 2.7 , 8 , 9 Rom. 8.3 Isa . 53.2 , 3. to 11 1 Pet . 2.24 and of his Lordship , and appearing in the forme of God , and so for a wh●●e to become inferiour to the Angels , and to become Flesh , in being born of a Woman , and so partaking with men of flesh and bloud , and as a publick Man in the behalf of Mankinde , become under the Law with and for men , even the same Law under which Mankind was fallen ; and so in fashion as a Man , and in forme of a Servant , in the image and likeness of fallen and sinful flesh , and so as the publick Man , for Mankinde in that very Body given him , bear the charge of all the Sins Mankinde w●s fallen into , and suffered the punishment and Curse , and dy● the Death due to them all , and so overcome Death and Devil , and rise from the Dead and offer up himself , in that his owne Body a propitiatory Sacrifice to God for Mankinde , 1 Tim . 2.6 Heb . 19.14 Psal . 85.10 Ephes . 2.13 , 14-16 , 17 , 18 Joh . 3.16 that in him Mercy and Truth might meet , Righteousness and Peace imbrace , Truth spring out of the earth , and Righteousness flow down from Heaven ; peace being made , enmity slaine , and a door open for men to come in to God again ; a wonderful abasement , and heavie shame , and curse to be suffered , and a mighty work to be done ; yet in the great love of God was this found out appointed , and agreed between the Father and the Son , Psal . 40.6 , 7 , 8 & 89.19 Heb . 4.1 Joh . 1.4 1 Joh . 1.1 , 2 and the holy Spirit in one , being all one God ; and this was consented to , accepted , and undertaken by the Word , in the person of the Son , so that the Word was then in a being suitable to undertake , and God accepted that undertaking , and took up his rest and well-pleasedness in him , and took him for his delight , his elect . And this was vertuous from the beginning , though the whole of the business was not so open and manifest , till it was actually compleated ; But now thus , Isa . 42.1 , 8 Phil . 2.9 , 10 , 11 Psal . 2.6 , 7 2 Cor . 5.14 , 15 Ephes . 2.4 , 5 , 6 Mat . 22.1 . to 9 Prov. 9.1 , 2 , 3 Col. 1.18 , 19 , 20 Isa . 42.1 , 2 , 8 Psal . 89.9 Rev. 19.13 , 16 and in , and for this , he was Gods Servant ; and because of , and for this his undertaking ( which he hath now actually compleated ) God hath now in the Nature of Man , in that very Body in which he suffered , highly exalted him , set his love and delight on him , and so elected and chosen him as the publick Man , in whose Body the Nature of all Mankind hath dyed , and is risen , ascended , and exalted at the right hand of God , married to the Son of God ; and all fulness of provision in him for men , that in beleeving coming in to him , they may partake of all in and through him ; who in this consideration , is the first born from the Dead , the Saviour of all men , the Head of his Body , the Church ; the prime , elect , and chosen of God ; yea chosen to be his Servant , to doe all his choyse works for the good of men , and happiness of beleevers , for upholding the earth , and preserving the lives of men , the daies of his patience , and for extending mercies , and means , and spirit therein to bring men to God , and so to be the King of Saints , Heb . 7. Acts 3.22 Psal . 89.26 , 27 Col. 2.9 , 10 Psal . 92 Heb . 7.2 the great High Priest , and Prophet ; and in this choyse , for this service chosen to be Gods peculiar one , and above all other , having in all things the preheminence , chosen to bee the Temple and Habitation of God , in whom the fulness of the God-head ( where he will be worshipped ) dwells bodily , so as in him compleatness for all that come to God by him , Job . 1 . 1● Mat . 17.5 Rom. 8.16 , 17 2 Cor . 1.20 chosen for that only one , in and by whom the Father is made known , and come to , chosen his beloved Son , and Heir of all his Promises , and of his glorious inheritance , so as in him all is sure for him and his peculiar people to enjoy together in due season . This is Jesus Christ , and thus , and in this last consideration is he set forth to us in the Gospel to bee the elect of God , the glory of his election in the first consideration , of which no other could have partaked ; he for our sakes laid aside , that through Sufferings entring into his glory again , he might as the publick Man be thus elected , & glorified with his former glory again , Isa . 42.1 . to 8 & 45.21 , 22 , 23 , 24 that Mankind might have benefit by it , and that all that , by that benefit ; beholding him doe beleeve in him , might in a measure partake of his Election and the glory thereof ; whence even all the ends of the earth are called to behold him , and look 〈…〉 and be saved ; for he also is the very Fountaine an●●dium , in and by which all others that are , or come 〈◇〉 elected , Psal . 36.9 Isa . 55.4 , 5 1 Pet . 1.21 2 Thes . 2.13 , 14 Joh . 1.12 are elected ; yea , he is the Fountaine of Life , and as the Father in glorifying him draweth to him , and chuseth in and through him , so he in making known the Father by his Spirit , calleth , sanctifieth , and chuseth into Spiritual union and fellowship with himself , and so into interess in his owne Priviledges , and so into this of Election .

And thus he , and he only it Gods prime Elect , which made known , is the same Gospel with that of his Death , Resurrection , Sacrifice , and Mediation , agreeing in one therewith , and of like force ( being the blessing of it ) to draw men to Christ . And this Answer understood , will clear our understandings of the two former Answers , and of those that follow , and so of the word and business of Election , where ever used in Scripture ; and ignorance of , or errour in our mindes in this , will occasion misconceptions of election where ever we read of it .

Quest . 4. Whether the Election of all that are Elect or chosen , besides the prime Elect , he of them all in their persons , together and at once , in one Act , or of divers , at divers times ?

Answ . If we conceive of a double election of the first and prime Elect , first as the Word , and then as the Christ , according to what hath been said ; I dare not say otherwise , but that both might be at once , yet in order of Nature , though not of time , the election of him as the Christ , and Publick Man , was after the former , and of the flesh or body taken by him after it was taken , though purposed so to be at first ; and also in the election of Christ as the Publick Man , provision was fully made , not only for the Redemption of Mankind , and for means to bring them in to beleeve that they might partake ; but also for all that should thereby be brought in to beleeve in him , Heb . 4.3 , 4 to partake of his election , and so to be elected in and through him , and so God took up his rest in him ; and if any will call this election , I contend not against him , because this was done for all beleevers at once , but then if this be called election , it was an election of a certaine species , or kind of men , but not of persons , and according to Scripture Language , it is rather a purpose , or provision made in his purpose for election , than election it self ; Zach. 2.12 1 Cor . 15.45.49 none at first being in Christ , but in Adam , and to come forth of him , and after to be brought in to Christ ; but for election of other persons , even all besides , the Person of our Lord Jesus Christ , Rom. 11.4 , 5.34.36 as it cannot otherwise be , then after , in , and through the election of Christ , so as it is of , and through , and for him , so it is of divers persons , at divers times ; and this is clear , and express in the testimony of Scripture many waies .

1 It is expresly said , God chose Abram , and brought him out of the Land of Vr , Neh . 9.7 Gen. 21.12 . & 32.28 Deut. 4.37 & 10.15 . & 7.6 , 7 , 8 and gave him the name of Abraham ; and the like might be said of Isaac , in whom his Seed was to be called ; and of Jacob , whom he named Israel ; and for the love he bare to these Fathers , and so for the election sake that was of them , it is expresly said , he chose them that were their Seed after them , and brought them out in his sight , by his mighty power out of Aegypt ; Ezek . 20.5 , 6 and least any should say the Seed came after , but the choice was before then , it is expresly said , his chusing them was in that time , or day when he brought them out of Aegypt , and when they were the fewest of all people ; and after this , Deut . 15.17 he directs them to take for their King ( he saith not , whom the Lord shall make known , that he had long before chosen , but ) whom the Lord thy God shall chuse ; so that all the way it appears , that the election of divers persons was at divers times .

2 It is yet further evident in the Prophesies , That when Jerusalem was for rejection of Christ desolated , Rom. 11.8 , 9 , 10 , 23 , 25 , 27 , 28 Isa . 14.1 Zach. 1.17 . & 2.12 and the unbeleeving Jews reprobated , yet touching the election ( which was of their Fathers ) there was still love of compassion to them , and of them , God will return , and speaks of a time , ( though not now , yet then long ) to come ; he saith expresly , I will yet chuse Israel , and set them in their owne Land ; and the Lord shall yet chuse Jerusalem again , so that there can be nothing more clear than that , for divers several persons , there are divers several times of chusing ; and yet further .

3 It is evident in this , that Election being a fruit of , and including love and wel-pleasedness with the elected ( as is before shewn ) it is therefore a thing done in time , and to divers at divers times , in that the Lord said , even long before it came to pass , Hos . 2.1 , 2 , 2. Rom. 9.25 , 26 I will call them my people , which were not my people ; and her beloved , which was not beloved ; and it shall come to pass , that in the place where it was said unto them , Ye are not my people , there shall they be called , The Children of the living God : i Pet . 2.5 , 9 And this fulfilled in and upon the unfeigned beleevers that were of the Gentiles , who were then , and net before a chosen Generation , such , and none but such , being Gods elect .

4 It may be yet further evidenced in this , that when any are chosen by Christ , Joh . 15.19 . & 7 . 3-8 . & 8.23 . & 17 14 , 15 , 16 Ephes . 2 2 , 3 , 4. & 5 , 8 in , and into union and fellowship with him , they are said to be chosen out of the world , in which it is plaine they were not only in the world before chosen ( for so they were their times also after chosen ) but also of the world , in worlds state , and fellowship , out of which they were chosen , and being chosen , were not then of the world though in it ; so that their being chosen was in a time after they had been in fellowship with the world , and the same affirmed of divers others after .

2 Thes . 2.13 , 14 1 Pet . 1 , 2 1 Thes . 1.3 , 4 , 5. 5 I might also adde the order of the work of election , for which first a gracious Call by the Gospel , and then in the prevalency of this Call is election , through the sanctif●cation of the Spirit , and belief of the truth , and in that choice faithfulness effected , Mat . 20.16 . & 22.14 Joh . 6.70 , 71. & 13.17 , 18 Luke 6.13 Rev. 17.14 by which such as have a spirit of discerning , may in beholding that faithfulness , know , that such are elected of God ; many are called , who not yeelding to the heavenly call , are not chosen ; some yeelding to something in the Call , begin to be , and are in a sort chosen ; but not yeelding up to the teachings and operations of electing Grace , are ( like Judas ) not faithful ; but in a thorow choice there is all these , and for the manner of the work in this order wrought , in order of nature to all , and to many in order ●f time , so as the elect indeed who are with Christ , in his design and way , they are expresly said to be called , and chosen , and faithful , and because election is in the prevalency of the heavenly Call , and the gracious operation of the grace of election , worketh , as yeelded unto , 2 Pet . 1.5 , 6 , 7 , 8 , 10 faithfulness ; in which both Call and Election become throughly evidenced and sure , wee are exhorted in such manner to give all diligence , to make our calling and election sure ; all which shews Election to be a work on divers , at divers times , but this is so evident ▪ not only in that said in this Answer , but also in that said in all the Answers before , and will be in all remaining to be said , that I say no more here , but that the minding this , helps well to understand the word and business of Election , as mentioned in the Scripture .

Quest . 5. What is the difference , between being elected through Christ , and for his sake , and being also therewith as through him , and for his sake , so in him and into him ?

Ans. All mercies vouchsafed to men are through Christ , and for his sake , and so it is through Christ , and for his sake , Joh . 1.4 , 5 , 9 , 29 Col. 1.18 . that God in compassion and pity to men , and fatherly love to beleeving men , doth call , and chuse some men to services , and into office and power for such services for the good of men , and enlargement , and consolation of his people among men , and all by him , whether by providence in his Works , or by Ministration of his Servants , according to revealed appointment , brought into such services and offices , in which they are made instruments of good to men , and of enlargement to his people , by doing good and lawful things , though by the mercy and grace extended to them , they be not in their owne hearts prevailed with so far , as to part with all their owne self delights , designes , and confidences , and to beleeve in Christ , and yeeld up to bee wholly his , and live to him ; yet in respect of such services and offices as they go on in , in which they are made instruments of good to men , and enlargement to Gods people , they are chosen thereto of God , and God is to be praised for them , and in such a sence they are and may be called elect , and chosen of God through Christ , and for his sake ; but now if besides this choice to such services for good , they by the discovery and extension of the Love , Mercy , and Grace vouchsafed , and according to the tendency of it , by the excellency of the grace of God , appearing in and through Christ , be prevailed with , to let goe all other delights , designes , and confidences , to beleeve in Christ , and yeeld up themselves to be his , to live to him in pursuing his design , then are they also chosen in Christ , and so are become one with him by faith , and interessed in his priviledges , and these in a proper and special sence are Gods Elect and chosen ; 1 Pet . 2.3 , 4 , 5 , 9 1 Cor . 12 . 4-12.28 , 29 Ephes . 4.4 , 5-12 Luke 6.12 , 13 and this is here to be noted , That all chosen in Christ , and into him , are chosen also to some services in his gracious design , yet some of them to some peculiar service and office above their brethren , and their brethren not in such peculiar office and service elect in Christ , and into Christ as well as they , both which are the elect of God , and his Israel , and peculiar treasure ; and yet also , that some may be chosen to enjoy his Word , and bear his Name , as all Israel of old , and all Professors of Christianity now , and some of these to peculiar offices and services therein , as the Priests and Levites , and Magistrates in Israel of old , and Bishops , and preachers of the Gospel now ; as Judas among the Apostles , Joh . 6.70 . & 13.18 even so many , as by all the Grace extended in the heavenly Call , are not broke of their own designes , and made faithful to Christ , they are notwithstanding this choice , not chosen in , and into Christ , and so though in one sence , yet not in both sences , Gods elect ; but these things are before shewn in the first Answer , only I have here noted it thus distinctly , to mind in what different sence the word Election , or chosen , is at sometime used in Scripture , sometime more generally , and sometime more properly and peculiarly , which is useful to be heeded ; and because the difference that is about the sence of the word Election among some brethren , is about the proper and peculiar election , which is in and into Christ , therefore I shall speak of that , and that only , in the following Answer .

Quest . 6. How this Election that is both by , and through , and also in , and into Christ , is made ?

Ans. This so farre as is fit for us while in mortal bodies to know , is revealed in the Gospel Testimony , and hath a resemblance to the election of Christ as the publick Man , in which provision was made for it , and from whence it is derived , only compleat in him first , and thence extended to others in his season , and so for right understanding we may take a little view of both ; as thus

1 The Word , that is the Christ , the second publick Man ; there was presented to him the mind and will of God , Psal . 40.6 , 7 , 8 Heb . 10.5 , 6 , 7 , 8 , 9. & 12.2 Isa . 42.1 for giving him a Body to dye , and rise , and offer Sacrifice , to work Redemption for fallen Mankind , and the great joy he should have in bringing many Sons to glory thereby , which he for that joy accepting , and covenanting to doe , was accepted and chosen as Gods servant .

2 In being called to the performance of his Suffering-work , he willingly yeelded , Isa . 50.6 , 7 , 8 , 9. & 53.4 8 & 42.1 Mat . 12.18 Isa . 48.10 . & 28.16 and went through i● to the utmost , and neither withdrew nor shrunk back , and God helped , preserved , upheld , and raised him , which upholding him is rendered by the Spirit , his chusing him , and so hee was chosen through the furnace of affliction , a tried one .

3 For his thus Suffering , God highly exalted him , and set him at his right hand , and gave all Power , Isa . 53 . 10-12 Phil . 2.9 , 10 , 11 Psal . 89.19 . to 27 Isa . 42.1 . & 61.1 , 2 , 3 1 Cor . 15.45 , 46 , &c. Joh . 15 , 16.19 and Authority to him , and filled and annointed him with the immeasurable fulness of the Holy Ghost , and so made him his elect Priest , Prophet , and King , yea his Son and Heir glorified with his owne self , so as he also is one in and with him , the Elector of others , to Sonship and inheritance , and all this as the second publick Man , the Lord the quickning Spirit , that all that beleeve in him may partake of the glorious happiness of his election , and so bee elected in and through him into Christ , in his Son-like priviledges ; all this was in the election of Christ , and through this something suitable is extended for electing men by Christ , and into him , Rom. 9.8.1 & 11.6 , 7 for so was the purpose and fore-knowledge of God , that his will for the eternal salvation of men should stand , and take place in men , even according to the election of Grace , or as grace prevailed with them , to bring them in to Christ ; wh●ch work is thus expressed in the Gospel testimonies , as namely , that it is By , and As.

1 He discovers and propounds this his great love in the gift of his Son , Isa . 42.1 , 2 , 3 , 4.8 . & 55.4 , 5 Rom. 5.6 , 7 , 8 , 9 , 10 Isa . 45.22 2 Thes . 2.14 and what he suffered for sinners , and what provision is in him , to be received in beleeving in him , who is both his Servant , and his elect , and so in discovery of this grace of election , or electing grace , he calleth to beholding him , and there-through to saving , and hope of glory .

2 As this grace prevails to incline the heart to turn to behold him , Mat . 16.24 Luk . 9.57 , 58 Act. 9.15 , 16. & 14.22 Isa . 43.1 , 2 , 3 , 4 , 5. & 48.9.10 , 11 so he discovers and makes known a conformity to Christ in Sufferings , which they must be brought to , and lead through in self-denials , and bearing such portion of the Cross as is allotted to them , and so follow Christ in faith , love , meekness , patience , constancy , &c. in which as they are called and yeeld to it , he preserves them , that they are not with-drawn , and upholds and quickens them , and so chuseth them also through the furnace of affliction .

3 In their receit and unfeigned belief of this his grace , and gracious mind made known in and through his Elect Son ; 1 Thes . 1.3 , 4 , 5. & 2.13 , 14. 2 Thes . 2.13 , 14 1 Joh . 3.1 . & 2.20 1 Pet . 1.1 , 2 , 3.9 . & 2 , 3 , 5 , 9 1 Joh . 4.19 Lam . 3.24 Psal . 119.30 57.137 Phil . 1.21 . & 3.3 , 7 , 8 , 9 he by the holy Spirit that witnesseth of his Son , and in their belief of the truth , through the truth beleeved , electeth or chuseth them , in severing them out of the state and fellowship of the World , into a state of Sonship in union and fellowship with Christ his Son , and so maketh , and annoynteth them his Servants , even Spiritual Priests and Kings , in due season to reign , and so his elect Sons , and Heirs , in , with , and through his Son Christ ; and these are his elect , and such the work of Election in , and through , and into Christ , as it is set forth in holy Scripture ; which Election made , effecteth in the heart of the elected , both love , and election of God in Christ for their Rock , Portion , and Guide ; of Christ , for their Righteousness , Wisdome , Teacher , &c. and of his word and waies , for their counsellours , and paths to walk in , and such are Gods Elect indeed , and so elected , as is said .

Quest . 7. Who , and what ones they are which are so Elected ?

Answ . This may be seen in the former Answer , and in all that is said before ; yet according thereto to give a distinct answer , they are neither such as have yet no being , nor yet such as having personal beings are yet ungodly , and in unbelief , and so under the guilt and power of Sin and Death , for though Christ dyed , Prov. 1.23 Isa . 48.18 Joh . 6.44 , 45 2 Thes . 2.13 2 Pet . 1 , 2. & 2 , 3 , 5 , 9 and wrought Redemption for such , and in their times given them , calleth such to Repentance ; in answering which Call they may come to be elected , else not ; so that as the Death of Christ was for such , and so for all men as such , and his first Call is alwaies of such ; and even so his election of any man is in the prevalency of the heavenly Call , and so such as in his heavenly Call , turning to him , are become unfeigned beleevers ; these , and none but these are those who are elected in , and through , and into Christ , and so God his elect , and such they be ; and as this appears in all aforesaid , so it may be further evidenced by many things affirmed of the elect , or chosen , as to instance some :

1 That they are blessed , have their sins forgiven , and partake of Spiritual grace and Son-ship . Psalm 65.4 . & 32.1 , 2.

2 They are not only called to Repentance , but are prevailed with by Grace to be lovers of God , Rom. 8.28 , 29 , 30 and as such approved , and so both predestinated to conformity with Christ , in , and called unto services of love through sufferings , and are upheld therein , justified , and glorified in their Head fully , and in first a fruites in their persons through Christ .

3 They are expresly said to be a chosen Generation , a royal Priest-hood , an holy Nation , a peculiar People , 1 Pet . 2.9 that they should shew forth the praises of him , who hath called them out of darkness into his marvellous light .

4 They have God on their side , and for them , even justifying them , and this affirmed with a triumphant challenge , Who shall lay any thing to the charge of Gods elect ; Rom. ● . 33 . which shews plainly who are Gods Elect , even these by faith united to Christ , and so by grace reckoned in , and after him the prime elect , Rom. 3.10.19 & 7.1.9 . & 2.15 Joh . 3 18.36 & 16.8 , 9 , 10 Rom. 7.25 . & 8 2.34 , 35. & 5.1 , 2 , 3.5 for even the best of these we●● not Gods elect , nor justified till then : For until then it is evident , God layed to their charge , the Law layed to their charge , their own Consciences laid to their charge , Gospel Preachers layed to their charge , and the holy Spirit layed to their charge , only in coming in to unfeigned beleeving in Jesus Christ , they came to this freedome , and triumphing , rejoycing ; so that who , and what ones the elect ate is clear in the Scripture .

And to bring all the Answers into one , the very word election or chosen ( as hath been shewn ) as in Scripture it is used , doth include and imply all that hath been said about it , it being so used as it appears to imply not only an act , Deut . 4.34 , 35.37 1 Pet . 2.9 but therewith also ,

1 Called , chosen , separated from among others , and taken for the Lords own portion .

2 Choice , peculiar , special , excellent , preferred before others . Deut . 7.6 , 7

3 Elect , beloved , delighted in , desired , &c. Isa . 42.1 . with Mat . 12.1.8 so that it is every way clear , Psal . 132.13 , 14 , 15 who and what ones the Elect are , and what the election of God is , both of Christ and of others in and into Christ ; yet notwithstanding all this , to prevent objections , and make it as clear as in any fair yeelding to sober Queries , I can , this I grant , and in belief of all already said , adde this thereto , namely , That the election of unfe●gned beleevers , though in severall times , may in some respect according to some true sence , be said to be before time , even before the foundation of the world , though not in respect of their Persons , nor in respect of the fore-sight of their beleeving , but in respect of the Person of Christ , the Publick Man , the prime Elect , and fountaine of Election , and a● the preparation for election of Beleevers was then made compleat in him , and is now derived from him , and his election , and the beleever thereby united to him , and reckoned after him , and so their election a fruit of his election , framed by it , named after it , and become one in it ; so it may be said in respect of the fountain ( though not of the efficacy of the streame ) and in Christ ( not in their persons ) they w●re elected ( or the election in and with which they were elected was ) before the foundation of the world , and yet their election , in respect of their persons elected , and in respect of its fastning on them , and their receit ; it was in the prevalency of the heavenly Call , in which , and from that very day , then , and not before then , were they , Isa . 43.4 Rom. 9.8 Gods Elect , nor are any , before this work pass on them Gods Elect , nor by God , or those lead by his Spirit , any where counted or called Gods Elect ; and so as Christ in that hee hath done , and is become , is now their Wisdome , Righteousness , Sanctification , and Redemption , and they elect in and by him , and reckoned after him ; the ancientness of this Wisdome , Righteousness , &c. which they have in Christ , and which he is unto them , is not reckoned according to the time of their receit , but according to the time , or before time , when the preparation of all was compleat in him , and so may we conceive of election also , yet as this election fastens on their persons , in which they receive it , and so are become his elect , and chuse him also for their portion and delight , it is in time , and at that time , like as their receit of him for Wisdome , Righteousness , &c. in which is effected an understanding to know him that is true , and faith and love to be in him that is true , and there-through a righteous disposition , to be one with him in his Designe , a holy inclination to live to him , and a freedome from the reigning power of Law , Flesh , Sin , and Satan , all which are truly begun in Gods elect , and none of these were in being in any persons , till effected by the grace of election , discovered , beheld and beleeved , nor any called Gods elect , until and from the day , these things be begun to bee wrought in them , and so in growing on : proof of all this enough is writ in this and other Treatises , but I hope this writ considered , the word , and business of election , as mentioned in the holy Scripture , may be rightly and profitably understood , as for that humanely devised election , by some set forth for Gods election , in a Decree of a certaine number of persons for Christ to dye for , to be in time , whatever they are , and however they demean themselves at such a time appointed , irresistably brought in to Christ , and made Son● , and have eternal life , and the evil consequences that flow from it , and others deduced by some , which the maintainers are not willing to have broached , not daring in that to speak without cloak , and to appeal to every mans conscience , nor able to give sound answers for avoyding , it not being that election which the Scripture setteth forth , I will not here meddle with it ; nor of this election which is Gods election indeed , that is so often mentione● in Scripture , will I say much more , only a word or two briefly , pointing to some application which may be seen in the Scripture , and by that already said , namely ,

1 That the Doctrine of Election in Scripture set forth , is a comfortable Doctrine , agreeing in one with the Testimony of Christ , having dyed for all men , and being the Saviour of the World , Isa . 45.21 , 22 , 24 Rom. 11.5 , 6 , 7 and being the Propitiation for the Sins of the whole World ; yea it confirmeth it , seeing hee calleth all men , and there is that in him , and flowing from him , that whoever hearkneth to , and obeyeth his call , in beholding him , and by that strength flowing from him , received , and yeeldeth up to the grace he discovereth , and extendeth , it will save him , so as he shall be elected by it .

2 Thes . 2.13 , 14 , 15 2 Pet . 1.4 , 5 , 6 , 7-10 2 It is a ground of consolation unto all unfeigned beleevers , and also of direction and exhortation , To give all diligence to make their calling and election sure .

3 It gives a right discovery of Reprobation , both what it is , and for what , and how it also agrees fully with the Gospel Testimony of Christ , and is no way hurtful , but profitable to be taught , it being a refusing to extend further gracious teachings and helpfulness , and a rejecting , and giving up to a reprobate mind , and so unto the power of Satan , and so into the danger of eternal punishment ; and this for mens former willing persisting in refusal , and rejecti●n of the grace of the Mediator , when it in the means , with light opening their eyes , and power moving at their hearts , was extended to them , and they closed their eyes , and hardned their hearts , and so for that , the light and power is with-drawn , and they justly so hardned , given up , and reprobated ; and that this is Reprobation , and that it is for this wilful transgression , is clear in every place where it is m●ntioned Prov. 1.22 , 23.24 , 25 33. Jer . 6.16 , 17 , 18 , 19 , 27 , 28 , 2● , 30 Ezek . 24.13 , 14 Mat . 13.13 , 14 , 15 Acts 28.26 , 27 Rom. 1.28 . & 11.7 , 8 Joh 3.19 2 Thes . 2.10 , 11 2 Cor . 5.10 , 11. & 6.1 , 2 Acts 13.38 , 39 , 40.41 Heb . 2.1.2.3.4 & 10.25 and so a just recompence for refu●ing and rejecting the tenders and operations of love , and electing grace to be saved by it , as all that will read the places where it is me●tioned , may see .

So that holding forth the terror of the Lord against the desp●sers of so great Salvation as tendered in Christ , it is profitable in Gospel Preaching , to warn and terrifie men , that by refusing the teachings of Grace , they procure not th●s Reprobation on themselves , which in receiving his w●rds , and turning at his reproof they may certainly avoyd , and so in preaching Christ the Saviour of the World , to preach the Doctrine of Election to allure to Christ , and the Doctrine of Reprobation , to warn and terrifie from refusing him , is very profitable ; all agreeing in one , to move men to turn to Christ and beleeve in him ; and this is all I will here say about Election , which the Scripture calls Election ; as for any other things so called by men , it is not Gods election , but called by a wrong name , therefore I let that alone , and pray God to give us understanding in all things , that we may beleeve his sayings , and judge his Judgements right , and not be ashamed of his words , nor shrink from them , for any reproach or applause of men : So prayeth the unworthiest of all his people

THOMAS MOORE . Whittl●sie , Jan. 13. 1656. FINIS .
ERRATA'S I desire to bee mended thus .

IN Epistle Page 3. line 18. to conceive , ad and false , Hag . 1.2 , 4.9 . p. 4. l. 12. for degree , r . decree .

In Books . Page 2. line 21. for learn , read learned , to nor add have the . p. 4. l. 33. to morally , ad nor p 18. l. 13. before by , put in because p. 31. l. 26. to of , ad his , p. 46. l. 34. for mix , r . mixed , p. 49. l. 13. for God , r . Gods . p. 69. on Margent , for Jam 2. r . Jam . 1.2 . for Isa . 52. r . 57. p. 72. l. 16. for or , r . &c. and p. 76. l. 22. for pares , r . parties . p. 83. l 5. for tw , r . two . p. 84. l. 2● . for ill , r . till . l. 30. for the , r . of the . p. 88. l. 13 , 14. for four hundreth eighty five , r . four or five . l. 31. for every , r . very . p 90. l. 14. for N●w , r . How . p 1●3 . at Ab●aham the second Number , , for 208 r . 1008. p. 105 at Joth●m the second Number , for 3630 r . 3636. on Margent at Mary , for 34. r . 4●4 . p. 114 l. 6 for 4704 r . 1704. p. 124 l. 24 for be , r . may be . p. 125 l. 28. to this , ad confirmed by . p. 138 l. ●o for he appeared , r . and appeared . p. 151 l. 38 for their , r . this . p. 154 l. 19 for of , r . or . p. 155 l. 27 for so , r . some . p. 159 l. 3 for or , r . for . p. 160 l. 15 before the last , and , put in is . p. 161 l. 21 to conforming , ad to , and after mind blot out to him . p. 162 l : ● for the first of , r . for . p. 168 l. 29 for the first to , r . by . p. 173 l. 1 to s●eaking , ad , in . p. 189 l. 14 after meant , r . Thirdly . l. 28 , 29. for afficati●ns , read effects . l. 30. r . dispensed , for disposed . p. 191 l. 26 to are ad as . p. 193 l. 24. for practised , r . preached p. 200 l. 35 to mentioned , ad , are flesh . p. 204 l. 3 for Now . r . How , l. 38 for which , r . Wilde . p. 2●3 l. 32. blot out the first is , l. 39 for Visibles , r . Visibly . p. 218 l. 20 for instant , r . That . p. 225 l. 16 for also , r . all so . p. 226 l. 31 , 32 for election , r . electio . p. 228 l. 7 to in , ad no . p. 234 l. 15 for the first and , r . an .

Take in these two Cautions .

1 My setting down the year near which our Lord will come , take only for my perswasion , which I beleeve very probable to bee true , but it is not an Article of my Faith ; neither doth the ●u●h writ , about the person of Christ , or the Testimony of Ch●ist , or my beleef thereof depend at all thereon , but remaineth firm ; though I should fail in point of the time that is ye● to come , which yet I am not perswaded I much do .

2 The Treaty of Election was no part of this Treatise , but being writ for my dear Brother Mr Henry Rixe , for the use of some other . And hee being departed to better know●ng before I could get it to him , I therefore added it to this . That his desire may ●ee answered in some sort ; now himself needs it not .