Dan
.
8.9
.
Dan
.
7.8
.
The
Great
MYSTERY
OF
THE
Two
Little
Horns
UNFOLDED
.
OR
,
A
Candle
set
up
in
the
Dark
Lanthorn
of
Dan
.
12.4
,
9.
As
it
was
presented
in
a
Letter
to
the
Lord
Protector
August
2.
1654.
a
Copie
whereof
is
as
followeth
.
HEarken
,
O
Great
Man
,
(
or
you
must
be
bowed
down
)
to
the
voice
of
the
Lord
which
he
hath
commanded
me
a
Worm
,
me
the
least
among
the
Saints
,
to
declare
unto
thee
,
whereby
(
if
by
any
means
)
thou
mayst
have
thy
poor
distracted
soul
drawn
forth
earnestly
to
pray
,
if
perhaps
the
Lord
may
spare
thee
,
and
have
mercy
upon
●hee
,
by
chusing
some
other
to
act
the
bloody
Tragedie
of
the
Little
Horn
,
Dan.
8.7
.
for
Thou
art
he
:
vid
.
inclosed
.
O
man
whom
I
mourn
for
,
whom
tears
prevent
my
writing
to
,
and
have
done
now
this
four
times
,
for
your
sake
,
(
even
in
the
writing
thus
much
of
this
short
Epistle
)
with
the
extremity
of
such
agonies
as
I
have
never
known
till
now
.
O
thou
Great
One
,
consider
,
I
beseech
thee
,
what
ends
can
be
in
me
,
but
the
discharge
of
my
duty
to
the
Eternal
God
,
to
the
hazard
of
my
life
,
for
the
preserving
my
soul
in
the
fore-warning
of
you
.
Ezek
.
33.9
.
&
3.19
,
21.
Sir
,
my
prayers
,
my
agonies
,
my
tears
,
have
all
been
for
your
sake
:
O
weigh
my
words
,
and
be
ye
warned
;
then
shall
mine
eyes
behold
a
wonder
.
Amen
.
Sir
,
I
am
-
A
man
of
sorrows
.
-
Mourning
for
Sion
.
-
Waiting
for
King
Jesus
.
-
Rising
up
early
.
-
Speaking
late
.
Ready
to
quench
the
thirsty
Little
horn
with
the
blood
of
my
heart
,
if
that
would
do
it
.
John
More
.
The
Great
Mystery
,
&c.
WHerein
,
first
,
consider
,
that
Dan
.
chap.
2
,
5
,
7
,
8
,
&
11.
do
all
relate
(
some
more
,
some
less
)
to
one
main
business
:
so
that
the
comparing
them
the
one
with
the
other
,
as
also
with
Rev.
13.
will
(
with
the
assistance
of
God
)
unfold
the
Mystery
,
discover
our
times
,
&
lead
us
to
the
understanding
the
whole
Prophecie
of
Daniel
.
For
,
in
chap.
2.31
,
32
,
33
,
34
,
35.
Daniel
is
speaking
to
the
King
of
Babylon
,
where
he
is
relating
unto
him
his
dream
,
which
he
also
begins
to
interpret
,
vers
.
37
,
38.
&
to
continue
(
with
John
)
thorow
Dan
.
5.7
,
8
,
11.
and
Rev.
13.
wherein
they
shew
it
signifieth
the
four
great
Kings
or
Monarchies
of
the
world
,
&
the
events
of
them
;
and
likewise
a
different
Government
after
them
.
Therein
shewing
,
that
the
head
of
gold
,
Dan
.
2.32
.
signifieth
the
Babylonish
Monarchy
;
and
Nebuchadnezzar
is
he
,
vers
.
37
,
38.
who
as
he
is
the
first
great
King
or
Monarch
,
is
also
the
first
Beast
,
Dan
.
7.4
.
for
the
four
Beasts
are
the
four
Kings
or
Monarchs
,
Dan
.
7.17
.
So
that
the
first
great
King
or
Monarch
,
and
the
first
Beast
,
and
the
head
of
Gold
,
and
Nebuchadnezzar
,
and
the
King
of
Babylon
,
Is
all
one
.
2.
Shewing
that
the
arms
of
Silver
,
Dan
.
2.32
.
as
being
that
which
was
succeeding
him
,
Dan
.
2.39
.
is
that
of
the
Medes
and
Persians
,
Dan
.
5.31
.
which
also
is
the
second
Beast
,
Dan
.
7.5
.
as
being
the
second
king
,
Dan
.
7.17
.
And
the
same
arms
of
Silver
is
also
the
first
Beast
,
Dan
.
8.3
.
as
being
the
King
or
Monarch
of
the
Medes
and
Persians
,
Dan
.
8.20
.
So
that
the
first
Beast
,
Dan
.
8.
and
the
second
Beast
,
Dan
.
7.
and
the
arms
of
Silver
,
Dan
.
2.
and
the
second
King
or
Monarch
,
Dan
.
7.17
.
and
the
King
or
Monarch
of
the
Medes
and
Persians
,
Dan
.
5.
and
Dan
.
8.
Are
all
one
.
3.
Shewing
that
the
belly
and
thighs
of
Brass
,
Dan
.
2.32
.
which
as
the
third
,
Dan
.
2.39
.
was
the
Grecian
King
or
Monarch
,
as
succeeding
the
Medes
and
Persians
,
Dan.
8.21
,
22.
and
is
the
second
Beast
,
or
he-Goat
with
the
notable
horn
,
Dan
.
8.5
.
and
the
four
notable
horns
,
Dan
.
8.6
.
and
the
five
kings
,
Dan
.
8.
21
,
22.
So
that
the
Monarch
succeeding
the
Medes
and
Persians
,
Dan.
8.21
.
and
the
belly
and
thighs
of
brass
,
Dan
.
2.32
.
and
the
second
Beast
,
or
he-Goat
with
the
notable
horn
,
Dan
.
8
5.
and
the
four
notable
horns
,
Dan
.
8.6
.
and
the
five
Kings
,
Dan
.
8.21
,
22.
and
the
third
Monarchy
,
Dan
.
2.39
.
and
the
Grecian
Kings
or
Monarchs
,
Are
all
one
.
4.
Shewing
that
the
legs
of
Iron
,
Dan
.
2.33
.
as
it
is
the
fourth
Kingdom
or
Monarchy
,
&
as
it
is
strong
as
Iron
,
and
breaketh
in
pieces
,
Dan
.
2.40
.
(
which
is
the
fourth
Beast
,
Dan
.
7
7.
since
the
four
kings
are
four
Beasts
,
Dan.
7.17
)
and
as
it
is
the
iron
,
battering
,
breaking
Beast
,
Dan.
7.23
.
and
the
little
horn
,
Dan.
8.9
.
as
succeeding
the
he-Goat
,
and
the
four
horns
of
the
Grecian
Monarchy
,
Dan.
8.8
,
21
,
22
,
23
,
24.
who
was
the
taker
away
of
the
daily
sacrifice
,
Dan.
8.11
.
and
the
raiser
of
Taxes
,
Dan.
11.20
,
31.
(
as
he
was
the
taker
away
of
the
daily
s●crifice
)
is
clear
it
is
the
Romane
Monarchy
,
Luke
2.1
,
2.
So
that
the
legs
of
Iron
,
Dan.
2.33
.
and
the
fourth
Beast
,
Dan.
7.7
.
and
the
little
horn
,
Dan.
8.9
.
and
the
Monarchy
succeeding
the
Grecian
,
Dan.
8.23
.
and
the
taker
away
of
the
daily
sacrifice
,
Dan
8
11.
and
the
raiser
of
taxes
,
Dan.
11.20
.
&
the
Roman
Monarchy
,
Is
all
one
.
5.
Shewing
that
the
feet
partly
Iron
and
partly
Clay
,
Dan.
2.33
.
is
another
kinde
of
different
Government
,
(
Dan
.
2.41
,
42
,
43.
)
which
was
to
follow
the
Iron-legg'd
taker
away
of
the
daily
sacrifice
,
or
Romane
Monarchy
,
(
which
w●s
the
little
horn
●f
Dan
.
8.9
.
)
and
is
(
as
succeeding
that
)
the
little
horn
of
Dan
.
7.8
.
which
is
to
be
divers
from
the
first
,
Dan.
7.24
which
little
horn
of
Dan
.
7.8
.
not
that
of
chap.
8
,
9.
)
or
feet
of
Iron
and
Clay
,
Dan.
●
.
33
.
or
other
kinde
of
Government
,
doth
clearly
appear
to
be
the
Governour
and
Government
of
England
at
this
day
;
England's
now
being
the
different
Government
,
and
different
Governour
,
that
hath
since
succeeded
or
followed
that
former
little
horn
,
Dan.
8.9
.
or
fourth
Beast
,
Dan.
7.7
.
or
Romane
Government
or
Monarchy
,
which
was
all
one
.
So
that
the
feet
partly
Iron
and
partly
clay
,
Dan.
2.33
.
and
the
different
Government
,
Dan.
2.41
,
42
,
43.
and
the
Government
that
followeth
the
Romane
Monarchy
,
or
little
horn
of
Dan
.
chap.
8.
and
the
now-Government
of
England
,
and
the
little
horn
of
Dan
.
cap
.
7.
and
the
Lord
Protector
so
called
,
as
supreme
Head
and
Governour
,
(
as
in
Government
,
Art.
1
,
2.
)
Is
all
one
.
Now
the
distinction
of
this
Beast
,
(
for
so
John
calls
him
,
Rev.
13.11
.
)
as
diverse
or
different
from
the
former
,
is
worth
the
noting
,
inasmuch
as
he
●ries
our
,
No
Monarchy
,
and
will
by
no
means
be
called
a
King
;
nay
,
it
were
trea●on
to
proclaim
him
so
:
All
which
whi●e
,
what
is
a
King
more
then
Supreme
,
or
Chief
Magistrate
under
God
among
men
?
1
Pet
.
2.13
.
Rom.
13.1
,
2
,
4.
Now
he
'll
be
called
thus
,
(
Government
Art.
1
,
2.
)
yea
,
and
be
proclaimed
so
,
without
inserting
under
God
at
all
,
(
but
I
remember
it
was
,
Charles
by
the
grace
of
God
,
in
words
,
King
of
England
,
Scotland
,
&c.
wherein
he
did
acknowledge
his
Supremacie
to
be
und●r
God
)
as
if
his
very
name
were
onely
to
fulfil
the
Scriptures
in
this
particular
,
Dan
.
7.24
.
as
also
in
m●ny
other
things
which
I
shall
not
mention
,
they
being
w●l●
known
almost
to
all
men
,
even
beyond
the
territories
of
hi●
own
Dominions
.
But
further
,
(
O
most
sad
!
as
ther●
must
in
many
things
be
and
is
an
unlikene●s
;
so
must
there
in
many
thi●gs
be
a
likeness
:
for
,
he
must
exercise
all
the
power
of
the
first
Beast
,
make
war
against
the
Saints
,
and
pr●vail
against
them
;
spe●k
great
words
against
the
most
High
,
and
wear
out
the
Saints
of
●●e
most
High
,
Dan.
7.21
,
25.
and
many
ot●er
such
particular
.
But
this
must
be
but
for
a
time
,
and
times
,
and
a
half
,
(
BLESSED
BE
THE
LORD
:
)
for
then
the
Ancient
of
days
shall
come
,
and
judgement
shall
be
given
to
the
Saints
of
the
most
High
;
and
the
Saints
shall
possess
the
kingdom
:
for
then
shall
they
take
away
his
dominion
,
to
consume
and
to
destroy
it
to
the
end
.
And
the
kingdom
and
dominion
,
and
the
greatness
of
the
kingdom
under
the
whole
heaven
,
shall
be
given
to
the
people
of
the
Saints
of
the
most
High
.
Dan
.
7.22
,
24
,
26
,
27
,
&c.
Even
so
,
AMEN
.
Now
for
a
word
(
since
before
mentioned
)
to
Rev.
13.
where
,
in
vers
.
1.
John
seeth
a
Beast
having
seven
heads
and
ten
horns
:
which
Rev.
13.
is
all
the
substance
of
Dan
.
8.
much
illustrated
or
enlarged
in
some
of
the
particulars
;
Daniel
not
there
particularizing
the
ten
horns
,
and
little
horn
proceeding
from
them
,
as
Dan
.
7.
onely
wraps
up
all
in
that
little
horn
which
proceeded
from
the
four
horns
,
Dan
.
8.8
,
9.
with
,
The
vision
of
the
evening
and
morning
is
true
.
Wherefore
John
takes
up
the
same
matter
,
and
handles
it
more
fully
,
Rev.
13.
as
Daniel
had
done
,
Chap.
7.
discovering
those
other
things
to
be
wrapt
up
in
it
,
though
not
particularized
;
and
therefore
taketh
occasion
to
mention
the
ten
horns
(
according
to
Dan
.
7.7
.
)
in
Rev.
13.1
.
For
the
clearing
of
which
,
consider
,
as
Daniel
(
the
Babylonish
Monarchy
being
ended
,
Dan
.
5.31
.
)
begins
,
Chap.
8.
at
the
Medes
and
Persians
:
so
doth
John
in
his
13
Chap.
for
his
seven
heads
,
it
answering
directly
thereunto
:
As
for
instance
,
1.
The
Ram
,
Dan
.
8.3
.
which
was
the
Mede
and
Persian
,
vers
.
28.
was
one
head
.
2.
The
great
horn
of
the
he-Goat
,
Dan
.
8.5
.
which
was
the
first
of
the
Grecian
,
vers
.
21.
is
the
second
.
3.
The
four
notable
horns
,
Dan
.
8.8
.
being
the
other
four
heads
of
the
Grecian
Monarchy
,
Dan
.
8.22
.
makes
six
.
4.
The
little
horn
which
comes
out
of
them
,
Dan
.
8.9
.
which
was
to
be
a
fierce
king
,
Dan
.
8.22
.
and
a
wonderful
,
battering
,
breaking
,
and
destroying
king
,
Dan
.
8.24
.
which
was
the
Romane
Monarchy
,
Dan
.
2.40
.
and
7.23
.
makes
the
seventh
:
which
are
the
seven
heads
,
Rev.
13.1
.
Now
as
to
the
ten
horns
,
this
seventh
head
being
the
fourth
Beast
,
or
Romane
Monarchy
,
as
you
see
,
the
ten
horns
do
properly
belong
unto
it
,
Dan
.
7.7
.
though
Dan
.
chap.
8.
doth
not
particularize
them
,
as
in
his
7
,
and
John
in
his
13.
Among
or
after
which
ten
horns
,
there
is
another
little
horn
,
Dan
.
7.8
.
or
Beast
,
Rev.
13.11
.
or
kinde
of
Government
diverse
from
the
former
,
Dan
.
7.24
.
)
to
arise
;
though
Dan
.
chap.
8.
doth
not
particularize
.
Which
little
horn
,
as
he
is
to
make
war
against
the
Saints
,
Dan.
7.21
.
so
he
is
also
to
exercise
all
the
power
of
the
first
Beast
(
and
that
considered
as
John
hath
considered
him
,
in
the
whole
race
of
the
whole
Monarchies
,
from
the
Babylonish
)
against
them
,
Rev.
13.1
,
12.
Now
the
Governour
and
Government
of
England
,
&c.
being
this
little
horn
,
(
by
having
succeeded
as
aforesaid
,
and
in
many
particulars
being
divers
from
the
Romane
,
Dan.
7.7
,
23
,
24.
)
what
can
the
faithful
godly
souls
of
England
,
or
any
other
part
(
where
this
more
stout
Beast
then
his
fellows
must
come
,
Dan
.
7.20
.
)
expect
,
but
wounds
and
wo
;
but
anguish
,
tribulation
,
and
astonishment
;
but
sighing
,
sobbing
,
weeping
,
wailing
,
crying
,
imprisoning
,
hanging
,
murthering
?
&c.
which
being
already
begun
amongst
us
,
will
the
sooner
be
finished
,
since
at
the
time
appointed
refreshing
shall
come
:
whi●h
,
O
sad
spirits
,
so
much
already
daunted
,
and
souls
dejected
,
open
but
your
faithful
eyes
,
you
shall
discover
neerer
then
you
think
for
.
Test
.
JOHN
MORE
.
Barnelms
,
July
29.
1654.
POSTSCRIPT
.
A
Hand-writing
interpreted
.
Here
is
wisdom
:
let
him
that
hath
understanding
count
the
number
of
the
Beast
,
for
it
is
the
number
of
a
man
;
and
his
number
is
six
hundred
sixty
and
six
.
CLXVI
.
Rev.
13.18
.
IN
which
we
may
observe
wisdom
and
understanding
both
mentioned
.
The
wisdom
mentioned
lying
in
the
thing
it self
,
and
is
no
other
but
the
wisdom
of
God
spoken
by
man
in
the
Spirit
of
God
,
Rev.
1.10
.
Rev.
4.2
.
2
Pet
.
1.21
.
Eph.
3.5
.
1
Cor
.
2.7
.
2
Cor
.
1.12
,
&c.
Secondly
,
the
understanding
there
mentioned
being
no
other
but
the
gi●t
of
the
Spirit
of
the
same
God
,
1
Cor
.
12.8
.
Joh
.
14.16
,
17
,
26.
1
Cor
.
2.11
,
14.
So
that
as
unto
John
by
this
Spirit
was
given
the
word
of
wisdom
,
shall
unto
some
other
be
given
the
knowledge
or
understanding
of
that
wisdom
,
by
the
same
Spirit
:
for
,
saith
Paul
,
To
one
is
given
by
the
Spirit
●he
word
of
wisdom
,
and
to
another
the
word
of
knowledge
(
or
understanding
)
by
the
same
Spirit
,
1
Cor
.
12.8
.
All
which
is
done
,
comparing
spiritual
things
with
spiritual
,
1
Cor
.
2.13
.
The
spiritual
things
therefore
I
shall
so
compare
,
in
the
unfolding
of
this
Mystery
,
is
the
nature
or
title
of
a
King
,
in
his
several
appellations
.
1.
As
he
is
called
Rex
,
which
in
English
is
King
,
1
Sam
.
10.19
.
2.
As
he
is
called
a
Captain
over
a
people
or
nation
,
1
Sam
.
10.1
.
3.
As
he
is
called
the
Head
of
them
,
1
Sam
.
15.17
.
4.
As
he
is
called
Chief
Governour
,
1
Chron
.
29.22
.
5.
As
he
is
called
Supreme
,
1
Pet
.
2.13
.
So
that
Rex
,
Chief
,
Captain
,
Supreme
,
Head
and
Governour
over
a
Nation
,
Is
all
one
.
Wherefore
the
Lord
Protector
being
made
Supreme
,
(
Gov
.
Art.
2.
)
he
as
properly
beareth
any
of
the
Titles
aforesaid
.
So
that
should
we
attribute
the
term
of
Rex
as
supreme
,
1.
Pet
.
2.13
.
with
the
title
of
Oliver
which
he
retaineth
,
and
Lord
Protector
which
was
given
him
,
(
Gov
.
Art.
1.
)
it
would
(
setting
down
all
the
se
eral
numeral
letters
of
that
his
name
)
make
the
just
number
of
the
beast
,
DCLXVI
.
John
More
.
If
it
be
objected
,
There
are
two
L's
,
and
but
one
mentioned
;
I
answer
:
-
1.
Th●y
a●●
no
several
,
but
the
same
lett●r
.
-
2.
Th●y
are
never
both
set
down
,
in
the
kinde
of
numbering
.
FINIS
.
The
second
sounding
of
the
Little
horn
.
OR
,
A
further
prosecution
of
the
great
Mystery
OF
THE
Two
Little
Horns
:
(
By
way
of
Answer
to
a
late
book
of
Mr.
William
Aspinwal's
,
intituled
,
An
explication
&
application
of
the
7
ch
.
of
Dan
.
)
Proving
,
that
Charles
Stuart
could
not
be
the
Little
horn
;
and
that
the
party
intended
by
it
,
is
OLIVER
Lord
Protector
so
called
.
If
the
watchman
see
the
sword
come
,
and
blow
not
the
trumpet
,
and
the
people
be
not
warned
;
if
the
sword
come
,
and
take
any
person
from
among
them
,
he
is
taken
in
his
iniquity
:
but
his
blood
will
I
require
at
the
watchmans
hand
.
Ezek
.
33.6
.
SIR
,
SInce
my
designe
in
this
contradicting
you
is
onely
for
conscience
sake
,
to
blow
the
trumpet
to
the
world
,
and
free
my self
from
blood
,
in
giving
warning
of
that
sad
destruction
which
is
coming
,
a
the
fore-runner
of
Sion's
deliverance
,
Dan
.
12.1
.
I
shall
not
dare
to
jar
,
where
we
in
truth
may
make
a
harmony
:
wherefore
I
shall
according
to
my
duty
(
1
Cor
.
1.10
.
)
first
speak
the
same
thing
,
wishing
I
could
do
the
like
in
all
the
rest
.
For
certainly
,
I
speak
the
truth
in
Christ
,
I
lye
not
,
my
conscience
also
bearing
me
witness
,
that
I
have
great
hea●iness
,
and
continual
sorrow
in
my
heart
,
that
there
should
be
occasion
for
me
to
dissent
from
you
.
Wherefore
I
shall
impart
my
thoughts
with
all
the
love
and
tenderness
,
both
toward
you
,
or
whomsoever
may
be
concerned
in
them
,
that
it
is
possible
for
my
poor
lamenting
soul
,
in
the
approaching
blackness
of
Sion's
calamity
,
to
attain
unto
.
You
may
therefore
take
notice
,
that
my
intentions
are
not
in
the
least
kinde
to
reflect
upon
the
proceedings
of
the
State
against
the
King
,
nor
to
occasion
any
to
suspect
the
warrantableness
of
those
their
actions
,
as
in
p.
30.
of
your
book
;
nor
am
I
in
the
least
related
to
the
late
King's
interest
,
neither
engage
I
in
his
Cause
,
p.
38.
I
one●y
desire
to
awaken
the
sinner
,
and
(
as
I
judge
in
charity
you
have
done
before
me
in
that
your
book
)
to
prosecute
the
now-contemned
and
despised
Cause
of
cry'd-down
Jesus
(
even
to
the
death
)
which
thing
guides
me
(
and
I
doubt
not
but
will
you
)
to
a
contrary
judgement
in
reference
to
the
little
horn
.
For
,
1.
Considering
(
as
you
say
)
that
all
those
powers
that
bear
the
stamp
of
Prerogati●e
Royal
(
as
at
this
day
)
must
be
utterly
demolished
,
p.
6.
I
cannot
but
give
warning
,
in
the
bitterness
of
my
sou●
,
unto
all
those
high
spirits
that
so
inconsiderately
have
assumed
them
.
2.
Considering
as
you
say
)
it
is
Christs
prerogative
,
and
his
onely
,
to
be
his
peoples
Law-giver
,
p.
7.
I
cannot
hold
my
tongue
,
whilst
men
presume
,
in
these
days
of
light
,
to
rob
him
of
that
honour
,
Jam
.
4.12
.
3.
Considering
(
as
you
say
)
that
he
will
then
no
longer
see
the
oppression
of
his
people
,
but
will
come
speedily
to
their
relief
,
and
give
hi●
power
to
hi●
Saints
;
so
that
they
may
in
a
lawful
way
,
and
upon
lawful
grounds
,
take
up
the
exercise
of
that
power
against
their
opposing
Prince
,
(
notwithstanding
the
Legislati●●
power
he
reser●eth
to
himself
,
p.
14.
)
Wo
be
to
me
,
if
I
blow
not
the
Trumpet
,
to
give
notice
thereof
to
him
that
hath
now
gotten
that
powe●
in
his
hand
.
4.
Considering
(
as
you
say
)
there
is
no
other
Rule
of
righteousness
(
or
form
of
Government
)
but
his
Word
and
Will
,
he
giving
the
Laws
,
and
man
executing
of
them
his
his
Laws
,
which
are
absolute
,
and
without
all
exception
,
and
for
Saints
onely
to
admini●●er
,
whi●h
make
Gods
Word
the
m●in
all
their
counsels
;
which
you
ca●l
the
fifth
Monarchy
,
p.
19.
(
so
much
despised
and
contemned
at
this
day
:
)
Considering
,
I
say
,
all
these
things
,
I
judge
it
our
duties
to
teach
and
admonish
one
another
,
Heb
.
3.13
.
Col.
3.16
.
(
and
so
much
the
more
,
as
we
see
the
day
approaching
,
Heb
.
10.25
.
)
and
to
lift
up
our
voices
like
trumpets
,
to
tell
England
of
their
sins
,
and
their
Law-givers
of
their
transgressions
.
5.
Considering
your
Arguments
whereby
you
maintain
the
safeness
of
this
Law
of
God
,
pag
.
19
,
20.
and
the
which
I
would
fain
see
what
Lawyer
in
England
,
Scotland
,
Ireland
,
or
elsewhere
,
is
able
to
contradict
.
And
considering
whether
(
as
you
say
)
the
want
thereof
hath
not
been
the
ruine
of
all
the
States
and
Governments
in
the
four
Monarchies
hitherto
:
And
whether
it
will
not
as
surely
be
of
this
,
I
doubt
not
but
we
shall
cease
to
strive
,
and
rather
finde
out
one
another
to
joyn
hand
in
hand
in
this
glorious
(
though
despised
)
Cause
and
interest
of
Jesus
Christ
:
in
which
that
we
may
be
one
,
not
in
part
,
but
in
whole
,
let
us
in
love
weigh
and
consider
,
without
haste
or
prejudice
,
1.
Whether
the
business
of
Charles
,
which
you
say
was
the
first
deadly
wound
to
Monarchy
,
Prerogative
Royal
,
(
or
Legislativeship
)
was
not
to
be
healed
.
2.
Whether
after
the
wound
,
the
Image
of
that
Beast
were
not
to
be
made
.
3.
Whether
at
this
day
the
wound
be
not
healed
,
and
the
Image
set
up
.
Which
if
it
be
,
let
us
not
ask
,
What
shall
we
cry
?
our
work
is
before
us
.
4.
Whether
the
Little
horn
be
not
now
upon
his
feet
,
and
that
the
Lord
Protector
so
called
is
not
he
.
Which
if
he
be
also
,
to
set
our
face
against
his
face
,
Ezek
.
3.8
.
and
tell
him
so
.
In
the
examining
of
which
,
I
judge
it
requisite
first
to
distinguish
this
Little
horn
from
the
ten
,
and
to
prove
him
another
,
as
well
in
number
as
form
;
contra
.
p.
3
,
13
,
15.
of
your
book
:
which
I
shall
prosecute
with
the
ten
following
Arguments
.
1.
In
that
Daniel
saw
ten
horns
upon
the
head
of
the
Beast
,
before
that
little
horn
,
Dan
.
7.7
.
that
is
therefore
another
.
2.
Because
Daniel
saw
not
the
springing
up
of
the
ten
,
which
he
did
of
that
,
Dan
.
7.8
.
therefore
another
.
3.
Inasmuch
as
the
holy
Ghost
calls
it
so
,
Dan
.
7.8
.
therefore
,
&c.
4.
It
came
up
amongst
them
,
viz.
the
ten
:
so
that
there
were
ten
before
this
came
up
,
Dan
.
7.8
.
therefore
,
&c.
5.
The
priority
you
seem
to
hint
at
,
relating
indeed
(
as
you
say
)
to
Charles
,
or
the
three
kingdoms
which
were
to
be
pluck'd
up
(
before
him
,
Dan
.
7.8
.
)
viz.
the
Little
horn
;
not
to
him
,
he
arising
after
them
,
Dan
.
7.24
.
If
that
by
priority
be
understood
(
which
,
as
you
see
,
agrees
with
Scripture
)
their
being
pluckt
up
by
the
roots
,
before
the
Little
horn
become
:
the
horn
(
or
takes
the
Legislative
power
)
of
those
kingdoms
,
it
cannot
be
Charles
,
but
another
,
and
that
in
number
as
well
as
form
.
Quer
.
But
you
may
say
,
How
was
it
among
them
,
and
yet
after
them
?
(
and
how
was
it
a
horn
,
before
it
had
the
Legislative
power
?
)
This
is
contradiction
.
Answ
.
First
,
no
more
contradiction
then
the
holy
Ghost
(
which
speaketh
no
contradiction
)
hath
spoken
,
Dan
.
7.8
,
24.
Secondly
,
it
is
no
contradiction
,
if
you
consider
when
he
is
called
the
Little
horn
,
(
since
it
was
then
,
that
it
was
among
them
:
)
for
it
did
not
always
remain
a
little
horn
,
though
it
was
the
same
horn
:
therefore
must
he
be
considered
two
ways
:
First
,
as
a
Little
horn
,
viz.
King
The
etymologie
of
the
ancient
Saxon
word
Cu-ning
,
(
now
in
English
,
King
)
is
as
much
as
to
say
.
One
especially
valiant
.
Vide
Hist
.
Verst
.
,
Captain
,
Head
,
or
chief
Governour
(
which
is
all
one
,
1
Sam
.
10.1
,
19.
and
15.17
.
1
Chron
.
29.22
.
(
of
an
Army
:
in
which
estate
he
rises
among
them
,
and
subdues
,
and
pulls
up
three
by
the
roots
.
Secondly
,
not
as
a
little
horn
,
but
as
equal
with
any
of
the
rest
,
when
he
is
made
the
horn
(
King
,
Captain
,
Supreme
Head
or
Governour
,
which
is
all
one
)
of
the
three
Nations
subdued
and
pluck'd
up
:
and
this
he
is
to
be
after
the
former
;
at
which
time
he
is
not
called
a
Little
horn
,
but
the
phrase
being
ten
,
and
another
,
Dan.
7.24
.
So
that
thus
considered
,
it
is
no
strange
thing
for
him
to
arise
among
them
,
and
also
after
them
.
That
for
a
Little
horn
to
enlarge
its
commanding
power
,
is
to
be
greater
,
see
the
Little
horn
that
waxt
exceeding
great
,
Dan
.
8.9
.
which
I
have
prov'd
the
Romane
Monarchy
,
in
my
former
Treatise
of
the
two
Little
horns
;
which
indeed
had
its
birth
somthing
like
this
,
1
Mach
.
1.
and
therefore
with
this
(
all
being
wrapt
up
in
one
,
as
that
great
mystery
sheweth
)
is
fitly
termed
The
evening
and
the
morning
,
Dan.
8.26
.
6.
You
say
Charles
(
in
whom
the
three
Kings
were
pluck'd
up
)
was
the
first
that
God
brought
to
judgement
by
dismembring
,
or
beheading
,
(
or
a
wound
by
a
sword
)
p.
56.
which
wound
being
again
to
be
healed
,
as
I
shall
after
prove
,
and
the
wound
of
the
Little
horn
is
not
,
Dan
.
7.26
,
27.
it
is
not
Charles
,
but
another
in
number
as
well
as
form
.
7.
You
say
,
At
that
time
(
viz.
the
time
of
judging
the
Little
horn
)
the
Legislative
power
shall
be
onely
in
the
hand
of
Christ
himself
,
p.
14.
But
it
is
not
so
now
,
unless
the
Lord
Protector
so
called
be
he
,
and
Whitehal
his
throne
;
which
they
are
not
,
seeing
the
Legislative
power
is
in
his
hand
:
Gov
.
Art.
1.
therefore
,
&c.
8.
As
you
say
,
Charles
had
a
designe
against
the
Saints
of
God
,
and
would
have
destroyed
them
,
p.
28
,
29.
But
the
Little
horn
,
in
his
having
a
designe
against
them
,
is
not
said
onely
to
will
their
destruction
,
but
to
prevail
against
them
,
Dan.
7.21
,
25.
which
,
blessed
be
the
Lord
,
Charles
did
not
:
therefore
,
&c.
9.
Considering
he
that
subdues
the
three
Kings
is
the
Little
horn
,
and
,
as
it
is
well
observed
,
(
Dan
.
7.17
,
23.
holding
forth
as
much
)
that
{αβγδ}
is
to
be
indifferently
understood
for
Kings
or
Kingdoms
,
the
word
as
you
say
including
both
,
p.
15.
we
should
,
in
taking
Charles
to
be
the
subduer
of
the
three
kingdoms
,
make
him
to
be
the
subduer
of
himself
;
which
he
was
not
,
but
another
:
therefore
,
&c.
10.
You
say
,
(
and
expected
had
been
done
)
The
emblems
,
or
(
if
you
will
)
the
figures
and
representations
of
the
Kingly
prerogative
of
the
Little
horn
,
shall
from
thence
begin
to
be
utterly
destroyed
.
But
if
there
be
now
a
new
Image
of
the
same
,
as
Rev.
13.14
.
you
will
I
hope
shake
hands
,
and
say
with
me
,
(
like
Christ
our
Captain
)
not
fearing
men
,
This
day
is
the
Scripture
fulfilled
in
our
ears
,
Luk
.
4.21
.
Minding
the
Lord
Protector
so
called
,
once
again
,
as
you
have
done
in
your
Epistle
Dedicat●ry
of
your
book
,
of
(
as
you
say
)
his
own
words
,
viz.
These
are
the
times
of
accomplishment
of
prophecies
;
and
that
the
Little
horn
was
not
Charles
,
but
another
both
in
number
and
form
.
Having
thus
distinguis●'d
the
Little
horn
,
Dan
.
7.8
.
let
us
fall
upon
my
first-proposed
four
Considerations
,
and
first
examine
whether
or
no
the
business
of
Charles
,
which
as
you
say
was
the
first
deadly
wound
to
Monar●hy
,
Prerogative
Royal
,
or
Legislativeship
,
was
not
to
be
healed
:
which
I
conceive
it
was
,
for
these
five
following
Reasons
.
1.
Because
another
must
follow
it
,
Dan
.
7.24
.
Rev.
13.11
.
2.
Because
he
must
,
as
the
former
,
be
an
opposer
of
the
Saints
,
Dan
.
7.20
.
3.
Because
he
must
be
stouter
then
his
fellows
,
Dan
.
7.20
.
4.
Because
he
must
exercise
all
the
power
of
the
former
,
Rev.
13.12
.
5.
Because
the
Scripture
doth
in
plain
terms
affirm
it
,
Rev.
13.3
,
12.
therefore
that
deadly
wound
to
Monarchy
,
Prerogative
Royal
,
or
Legislativeship
,
was
to
be
healed
.
Secondly
,
let
us
examine
whether
or
no
,
after
the
wound
,
the
Image
of
that
Beast
was
not
to
be
made
:
which
I
also
conceive
it
was
,
for
these
three
following
Reasons
.
1.
Because
he
that
hath
so
formerly
wounded
that
Monarchy
,
may
be
ashamed
to
set
up
the
very
same
:
nevertheless
,
since
he
is
to
be
as
afore-mentioned
,
he
must
be
like
it
,
yet
diverse
from
it
,
Dan
.
7.24
.
which
is
the
image
of
.
2.
Because
as
many
as
will
not
worship
the
Image
,
shall
be
killed
,
Rev.
13.15
.
3.
Because
John
(
Rev.
13.14
.
)
doth
positively
affirm
it
.
Thirdly
,
let
us
examine
if
the
wound
be
not
healed
:
which
I
conceive
it
is
,
for
these
four
following
Reasons
.
1.
Because
that
which
our
great
boast
stood
in
the
removal
of
,
p.
17
,
18.
viz.
the
taking
away
of
all
Sultanship
,
form
or
figure
of
Prerogative
Royal
,
or
Legislativeship
,
which
you
say
is
the
Soveraign
power
,
p.
14.
and
onely
to
be
in
the
hand
of
Christ
,
is
at
this
day
assumed
by
men
.
2.
Because
it
is
also
established
and
confirmed
,
and
that
upon
one
man
.
3.
Because
he
hath
both
received
it
,
and
owned
it
.
Vide
Govern
.
and
Oath
thereunto
annexed
.
4.
Because
it
is
est●emed
mans
treason
,
albeit
Gods
truth
,
to
gainsay
it
;
as
the
following
Considerations
will
clearly
prove
it
.
Fourthly
,
whether
or
no
the
Little
horn
be
not
at
this
day
upon
his
feet
:
which
I
also
conceive
he
is
,
for
these
eight
following
Reasons
.
1.
Because
there
is
now
a
different
Government
;
when
you
,
and
I
,
and
a
cloud
of
witnesses
(
among
the
rest
,
the
Army
and
now-Lord
Protector
so
called
,
in
Declaration
to
Scotland
,
p.
38.
)
according
to
the
sense
and
s●ope
of
Scripture
do
conclude
,
that
Charles
(
in
whom
the
three
Kings
or
Kingdoms
were
plucked
up
)
was
of
the
ten
horns
.
2.
Because
he
that
was
next
to
follow
,
was
to
be
he
,
Dan
.
7.24
.
3.
Because
a
Little
horn
,
(
viz.
the
Head
,
Chief
Captain
,
or
Governour
of
a
company
of
men
,
not
a
whole
Nation
,
much
less
three
)
did
pluck
them
up
.
4.
Because
that
Little
horn
doth
now
succeed
in
the
Legislativeship
or
Power
:
which
though
men
call
Treason
,
I
must
,
in
the
name
of
the
Lord
Jesus
,
who
is
King
of
kings
,
and
Lord
of
lords
,
(
my
Ma●●er
)
bear
testimony
against
,
(
because
't
is
sin
)
which
shall
be
barely
in
the
words
of
the
text
,
Isai
.
33.22
.
The
LORD
is
my
law-giver
.
And
as
there
is
but
one
,
(
I
own
no
other
)
James
4.12
.
5.
Because
he
is
more
stout
then
the
former
,
Dan
.
7.20
.
6.
Because
he
is
an
opposer
of
the
Sains
,
(
witness
Feake
,
Rogers
,
&c.
)
Dan
.
7.20
.
7.
Because
but
an
Image
of
Charles
is
at
this
day
set
up
:
for
e●ery
one
to
his
face
dares
say
he
is
no
King
;
which
I
am
sure
he
is
more
like
,
then
any
Image
that
ever
I
saw
before
him
.
Rev.
13.14
.
8.
Because
it
is
accounted
treason
to
oppose
this
Image
,
Rev.
13.15
.
For
which
Reasons
,
I
conceive
you
were
mistaken
,
(
and
that
you
your self
will
see
it
)
in
judging
Charles
to
be
the
Little
horn
,
Dan
.
7.
and
that
Oliver
Lord
Protector
,
so
called
,
is
he
in
whom
whatsoever
the
Scripture
makes
mention
of
concerning
the
Little
horn
,
shall
be
accomplished
.
In
the
mean
time
,
let
the
foregoing
Characters
of
him
satisfie
for
the
first
eight
months
of
his
Legislativeship
.
But
wo
,
wo
,
wo
;
the
worst
followeth
.
Wherefore
hear
the
sound
of
the
Trumpet
,
O
ye
people
:
As
is
the
morning
,
so
is
the
evening
of
Dan
.
8.26
.
For
the
time
is
come
,
(
again
)
that
judgement
must
begin
at
the
house
of
God
:
(
by
such
a
day
of
trouble
,
as
never
was
since
there
was
a
nation
,
Dan
.
12.1
.
wherein
two
parts
must
be
cut
off
,
and
the
third
part
go
thorow
the
fire
,
Zech
.
13.8
,
9.
)
But
if
it
first
begin
at
us
,
what
shall
be
the
end
of
them
that
obey
not
the
Commandments
of
God
?
and
if
the
righteous
scarcely
be
saved
,
where
shall
the
ungodly
and
sinners
appear
?
1
Pet
.
4.17
,
18.
For
the
day
hastens
after
,
that
burns
like
an
oven
:
and
the
wicked
shall
be
burnt
up
;
there
shall
not
of
them
all
be
left
one
(
sprig
or
)
branch
,
Mal
.
4.6
.
But
then
shall
that
third
part
,
that
hath
endured
the
fire
,
in
the
zeal
of
God
,
trample
down
the
wicked
(
and
the
great
insulting
Kings
,
Nobles
,
and
Potentates
of
the
earth
)
like
ashes
under
their
feet
,
binding
them
in
iron
chains
,
and
fetters
,
Psal
.
149.8
.
Wherefore
,
though
the
time
be
at
hand
,
that
the
powers
of
the
heavens
shall
be
shaken
,
and
mens
hearts
shall
fail
them
for
fear
,
and
for
looking
after
those
great
things
that
are
coming
upon
the
earth
,
Luke
21.26
.
and
that
you
must
expect
,
O
ye
Saints
of
the
most
High
,
to
go
thorow
this
fiery
tryal
;
yet
fear
not
,
neither
be
afraid
,
Isai
.
44.8
.
Ezek
.
3.8
,
9.
Joh
.
14.17
.
For
the
fearful
shall
have
their
portion
in
the
lake
that
burns
with
brimstone
,
Rev.
21.8
.
Therefore
be
ye
valiant
and
couragious
;
and
though
bonds
and
afflictions
wait
for
you
,
yet
let
no
such
thing
trouble
you
,
Acts
20.23
,
24.
but
whilst
you
suffer
according
to
the
will
of
God
,
commit
the
keeping
of
your
souls
to
him
in
well-doing
,
1
Pet
.
4.19
.
setting
your
faces
against
their
faces
;
bearing
testimony
to
the
truth
as
it
is
in
Jesus
;
not
loving
your
lives
unto
the
death
:
So
shall
you
fight
the
good
fight
,
keep
the
faith
,
and
finish
your
course
with
joy
,
and
receive
a
crown
of
life
and
glory
,
which
God
the
righteous
Judge
shall
give
unto
you
.
2
Tim
.
4.7
.
Acts
20.24
.
But
as
many
as
worship
the
beast
and
his
image
,
shall
drink
of
the
wine
of
the
wrath
of
God
,
which
is
poured
out
without
mixture
into
the
cup
of
his
indignation
:
and
they
shall
be
tormented
with
fire
and
brimstone
,
in
the
presence
of
the
holy
angels
,
and
in
the
presence
of
the
Lamb
.
Rev.
14.9
,
10.
He
that
testifieth
these
things
,
saith
,
Surely
I
come
quickly
.
Even
so
,
come
Lord
Jesus
,
Rev.
22.20
.
for
it
is
time
,
Psal
.
119.126
.
Englands
present
Rulers
having
made
void
,
and
of
none
●ffect
,
thy
Law
,
thy
Word
,
through
their
traditions
,
(
Mark
7.11
,
12
,
13.
)
in
Govern
.
Art.
3.
where
it
is
said
,
The
Lord
Protector
(
so
called
)
shall
have
power
to
pardon
all
things
but
murther
and
treason
;
though
thy
Law
,
O
God
,
appointeth
death
in
other
cases
,
as
in
Exod
.
21.15
,
16
,
17
,
&c.
Test
.
JOHN
MORE
.
Aug.
14.
1654.
Barnelms
.