A
DOUBLE
WATCH-WORD
,
Or
the
Duty
of
WATCHING
;
And
Watching
to
Duty
,
both
Echoed
from
Revelations
16.
5.
and
Jeremiah
50.
4
,
5.
By
one
that
hath
desired
to
be
found
faithful
in
the
work
of
a
Watchman
.
JOHN
OXENBRIDGE
.
LONDON
,
Printed
by
S.
G.
for
J.
Rothwell
,
at
the
Fountain
in
Cheapside
,
1661.
The
PREFACE
.
Christian
Reader
,
LEst
thou
shouldst
think
thy self
impertinent
in
reading
,
or
me
in
giving
thee
this
occasion
of
it
,
know
that
the
first
Sermon
thou
meetest
with
here
;
on
Rev.
16.
15.
was
preached
in
a
course
of
the
morning
Lecture
(
that
Ambulatory
and
savory
City-Break-fast
)
and
the
Lord
gave
me
therein
an
acceptance
,
with
some
Reverend
Brethren
,
beyond
my
desert
or
expectation
;
so
that
I
was
desired
to
publish
that
Sermon
.
But
it
being
too
short
to
come
forth
alone
,
and
not
having
the
opportunity
(
as
I
was
desired
)
to
inlarge
it
(
my
larger
notes
on
that
Scripture
being
not
at
hand
)
I
did
at
the
request
of
many
,
joyn
the
second
Sermon
,
and
so
the
third
on
Jer
.
50.
This
Scripture
God
had
put
much
upon
my
heart
in
the
beginning
of
the
last
Winter
,
and
when
I
was
far
from
my
study
and
usual
helps
,
he
taught
me
thence
with
a
strong
hand
upon
my
bed
some
truths
,
which
seemed
to
my self
,
and
many
,
very
seasonable
.
And
indeed
some
things
for
the
quieting
of
our
spirits
in
waiting
upon
God
,
proved
so
seasonable
(
when
I
saw
soon
after
that
horrid
and
unchristian
insurrection
Jer
.
6.
of
that
mad
handfull
in
the
City
)
that
I
could
not
but
bless
God
that
had
stirred
and
steered
my
spirit
,
so
as
to
disavow
such
courses
,
before
I
kn●w
either
their
beginnings
or
issue
.
Now
truly
I
have
been
so
unprofitable
a
Servant
,
that
I
may
well
greatly
admire
,
and
readily
receive
the
grace
of
my
Master
if
he
will
yet
make
the
least
use
of
me
.
And
that
he
may
n●w
do
so
,
I
have
prayed
and
desire
thee
to
strive
with
me
therein
,
that
I
may
be
delivered
from
them
that
believe
not
,
and
Rom.
15.
that
my
service
may
be
accepted
of
the
Saints
.
Farewel
.
ERRATA
.
PAge
2.
line
6.
rend
,
l.
17.
dele
those
,
p.
4.
l.
5.
walk
naked
,
l.
7.
d
.
then
,
p.
5.
l.
4.
the
duty
of
,
p.
13.
the
figure
13.
p.
16.
marg
.
d
.
use
,
lin
.
penult
a
repent
,
p.
11.
l.
5.
contr
.
l.
15.
d
.
not
,
p.
19.
l.
17.
d
.
this
,
l.
21.
d
.
4.
use
,
l.
28.
help
in
,
l.
26.
marg
4.
use
,
p.
20.
l.
13.
wakeful
eye
,
p
24.
4.
l.
marg
.
2
Cor
.
11.
p.
27.
l.
1.
d
.
of
,
p.
39.
l.
17.
pray
,
l.
19.
shall
,
p.
52.
l.
4
:
lin
.
d
.
as
near
as
may
be
,
l
5.
as
near
as
may
be
to
,
p.
53.
l.
15.
d
.
s
in
sins
,
p.
55.
l.
2
1.
marg
.
2.
arg
.
p.
56.
1.
l.
speake's
imp
.
p.
97.
l.
19.
shew
,
p.
100.
l.
5.
d
.
1.
p
202.
l.
1.
7
that
and
till
,
p.
104
l.
1.
it
is
,
p.
105.
l.
●
.
d
.
t
,
in
dot
,
p.
112
,
l.
12.
for
want
of
l.
9.
arrand
l.
ultima
by
,
p
115.
l.
23.
Antichrists
,
p.
●17
.
l
2.
marg
.
Joh
17.
21.
p.
120.
l.
23
vogue
.
p.
124.
l.
5.
See
p.
131.
l.
26.
then
by
your
union
.
THE
FIRST
WATCH-WORD
FOR
THE
LAST
TIMES
:
Shewing
the
Duty
of
Watching
.
Revel
.
16.
15.
Blessed
is
he
that
watcheth
and
keepeth
his
garment
,
lest
he
walk
naked
and
they
see
his
shame
.
THese
words
are
a
doctrinall
parenthesis
,
Coherence
of
Text
.
cast
in
by
Christ
himself
into
the
midst
of
that
prophetical
discourse
of
the
sixt
vial●
;
and
they
are
as
a
cordial
or
drachme
of
the
bottle
to
keep
the
true
Christians
from
fainting
or
falling
in
the
day
of
their
greatest
tryal
.
The
danger
that
in
that
dark
and
gloomy
day
threatens
the
true
reformed
Church
,
is
from
a
Three
fold
principle
and
party
;
as
we
we
may
read
in
the
13.
and
14.
verses
just
before
the
Text
.
There
are
three
unclean
spirits
out
of
the
mouth
of
the
Dragon
,
beast
and
false
Prophet
engaging
all
to
the
uttermost
against
the
people
and
interest
of
God
;
and
all
these
are
under
one
head
,
and
in
one
randezvous
in
the
verse
following
the
Text
.
Now
be
it
so
that
we
are
not
just
upon
this
Called
Arma
Geddon
.
poynt
of
time
,
(
for
in
judging
that
we
would
not
be
positive
)
yet
what
caution
and
cordial
is
high
enough
for
the
greatest
conflict
and
danger
,
will
sufficiently
answer
that
which
awaite's
us
in
our
times
,
whatsoever
it
may
prove
.
Wherefore
this
Scripture
may
(
as
seasonable
)
deserve
our
consideration
;
and
that
it
may
have
it
,
we
should
know
what
these
3.
parties
are
those
wch
in
favour
of
Babylon
(
when
her
Euphrates
or
strength
is
dryed
up
,
)
do
raise
so
great
a
power
against
those
that
have
with
drawn
themselves
from
,
and
set
themselves
against
this
Babylon
(
that
is
to
be
destroyed
.
If
then
you
will
take
a
view
of
the
several
standards
under
which
this
Antichristian
force
marcheth
against
the
followers
of
Christ
;
you
will
see
the
first
spirit
coming
out
of
the
mouth
of
the
Dragon
,
that
is
,
having
the
command
and
commission
from
the
Dragon
,
by
which
I
understand
a
violent
,
profane
,
irreligious
party
acting
by
persecution
after
the
manner
of
Heathen
Rome
,
and
the
Devil
manifestly
reigning
then
and
there
;
for
in
this
book
of
Revelation
we
have
the
Devil
and
his
Servant
the
Pagan
Emperour
of
Rome
,
presented
to
us
under
the
notion
of
the
Dragon
,
Revel
.
12.
3.
The
2d
.
spirit
come's
out
of
the
mouth
of
the
Beast
,
by
which
I
understand
a
superstitious
Idolatrous
party
,
I
mean
Idolatry
against
the
second
Commandement
in
the
meanes
of
worship
,
as
the
former
Heathen
Rome
was
in
the
object
of
worship
against
the
first
Commandement
.
This
Beast
must
needs
be
popish
Rome
,
for
Rev.
13.
1
,
2.
it
hath
the
7.
heads
,
and
ten
ruling
hornes
,
and
the
Dragon
gives
him
his
power
and
seat
and
great
authority
,
and
who
but
the
Pope
hath
the
Dragons
seat
?
The
3d
.
spirit
is
out
of
the
mouth
of
the
false
Prophet
,
by
which
I
understand
an
Heretical
sly
party
,
which
though
they
have
hornes
like
a
Lamb
,
and
so
seem
an
opposite
party
to
the
Dragon
,
yet
speak
like
a
Dragon
,
Rev.
13.
11.
they
do
the
Pope's
work
,
as
he
doth
Satans
.
Now
when
a
spirit
of
prophaness
and
violence
,
a
spirit
of
superstition
,
a
spirit
of
corrupt
Doctrine
do
severally
and
joyntly
amass
and
engage
the
powers
of
the
world
against
the
power
of
godliness
,
then
is
this
watch-word
given
before
the
battel
,
Blessed
is
he
that
watcheth
and
keepeth
his
garments
,
lest
he
walk
and
they
see
his
shame
.
In
which
words
you
have
a
Duty
propounded
,
●arts
of
Text
.
and
then
perswaded
.
The
Duty
is
propounded
in
it
's
name
watcheth
,
and
in
it
's
aim
,
keepeth
his
garments
.
The
Duty
is
perswaded
by
the
gain
if
it
be
done
,
blessed
is
he
,
and
by
the
losse
if
neglected
,
lest
he
walk
naked
and
they
see
his
shame
.
From
the
whole
we
may
learn
,
Christ
hath
care
of
his
people
in
the
worst
of
times
.
If
men
do
not
care
what
become's
of
them
,
or
theirs
,
yet
Christ
take's
care
and
make's
provision
for
their
safety
;
he
gives
out
warning
before
he
will
speak
out
all
their
danger
;
before
he
brings
all
the
enemy
into
one
field
,
to
a
general
muster
,
he
provide's
his
servants
armour
,
before
he
will
let
the
blow
fall
on
them
.
And
if
Christ
in
the
Prophecy
provides
for
them
so
long
before
,
will
he
not
much
more
make
good
provision
and
care
in
the
time
of
performance
,
the
nick
of
their
necessity
?
The
keeping
us
safe
and
sound
in
terrible
and
tempting
times
,
is
a
singular
Duty
and
mercy
.
Blessed
is
he
,
not
they
,
as
the
rest
of
the
world
are
a
multitude
they
see
his
shame
;
there
is
one
striving
and
all
the
world
spectators
It
is
a
singular
duty
,
the
end
of
each
Christian
in
particular
,
to
stand
upon
his
guard
and
look
to
himself
in
such
times
,
though
he
see
many
others
altering
and
faltering
;
yea
,
though
he
see
Cedars
fall
,
he
must
not
despond
and
fall
under
their
ruine
as
though
he
were
made
only
to
attend
the
way
,
opinion
and
fate
of
leading
men
;
this
is
no
discharge
from
,
but
an
enforcing
of
his
watch
.
And
if
all
your
watch
and
keeping
prosper
through
the
Keeper
of
Isral
,
you
are
under
singular
favour
and
blessing
;
admire
him
,
not
thy self
,
and
pitty
others
.
In
the
most
dangerous
times
it
is
possible
for
a
Christian
to
be
in
a
good
condition
.
When
all
the
world
is
about
the
ears
of
a
Christian
,
yet
he
may
be
a
very
blessed
man
.
When
we
see
violent
prophanesse
,
filthy
superstition
,
and
rotten
doctrine
,
very
active
and
stirring
,
we
are
ready
to
think
well
of
the
condition
of
other
Christians
,
in
other
places
or
times
,
and
cry
out
of
our
own
misery
as
Isa
.
24.
16
,
From
the
uttermost
parts
have
we
heard
songs
,
even
glory
to
the
righteous
,
they
have
some
thing
to
joy
and
glory
in
,
but
I
said
my
leanness
,
my
leanness
woe
unte
me
.
I
am
in
a
poor
and
miserable
case
to
fall
into
such
times
,
for
the
treacherous
dealers
have
dealt
treacher
.
ously
:
why
,
is
that
any
new
or
strange
thing
?
yes
,
for
never
the
like
heard
of
,
the
treacherous
dealers
have
dealt
very
treacherously
,
Fear
and
the
pit
and
the
snare
are
upon
the
inhabitants
of
the
earth
.
The
fear
of
the
Dragon
,
or
persecutor
,
the
pit
of
the
Beast
or
Idolater
,
the
snare
of
the
false
Prophet
or
deceiver
.
But
Christian
let
not
thy
heart
be
overwhelmed
in
such
times
,
if
now
or
ever
thou
thinkest
thou
seest
them
,
for
as
it
followes
in
the
18.
verse
,
he
that
fleeth
from
the
noise
of
the
fear
,
he
that
is
over
solicitous
to
decline
the
dint
of
persecution
,
shall
fall
into
the
pit
,
will
bemire
himself
with
the
carnal
Religion
of
the
Idolater
,
and
he
that
cometh
out
of
the
midst
of
the
pit
,
may
be
taken
in
the
snare
.
He
that
hath
so
deadly
a
feare
,
and
is
so
scared
from
popish
Idolatry
,
may
fall
into
the
snare
of
unsound
doctrine
and
silly
delusions
.
But
Christian
remember
,
that
this
fear
,
pit
and
snare
,
are
only
upon
the
inhabitants
of
the
earth
,
them
that
have
but
an
earthly
Religion
,
earthly
aimes
,
earthly
conversations
,
but
not
upon
the
Inhabitants
of
Heaven
,
they
that
converse
there
,
and
aime
that
way
.
Be
the
times
bad
,
very
bad
,
yet
is
not
God
good
,
yea
very
good
,
and
very
Psal
.
73.
1.
good
to
Israel
?
Yea
,
he
may
be
best
of
all
to
you
in
the
worst
times
;
if
mens
doings
are
bad
so
that
they
do
all
things
ill
,
yet
Gods
doings
are
good
,
and
he
doth
all
things
well
;
if
mens
words
are
nought
,
very
Mark
7.
37
nought
,
yet
Gods
Word
is
good
,
as
good
as
ever
,
nay
,
may
be
better
of
more
gust
and
sweetnesse
then
ever
.
And
as
God
and
his
Word
may
be
now
very
good
to
Israel
,
to
thee
if
an
Israelite
,
so
may
thy
heart
be
good
when
the
times
are
bad
,
and
thy
heart
may
be
a
clean
heart
when
all
the
world
is
defiled
.
Wherefore
if
we
be
not
blessed
,
if
things
go
not
well
with
us
in
the
main
,
in
times
we
call
and
did
,
and
do
,
make
,
and
continue
evil
,
let
us
blame
our selves
and
our
own
hearts
,
let
us
fault
them
rather
,
then
the
times
,
they
may
be
proving
and
improving
.
If
you
believe
,
&
resent
this
that
they
may
be
in
a
good
condition
in
bad
times
you
will
ask
the
question
how
may
it
be
,
and
you
will
have
answer
in
the
next
Doctrine
.
His
condition
is
good
in
bad
times
that
keepeth
his
garments
.
For
the
understanding
of
this
,
know
what
is
a
Christian's
garment
,
and
what
to
keep
it
.
A
Christians
garment
is
Christ
believed
and
professed
,
Gal.
3.
If
any
man
be
baptized
into
Christ
,
be
really
united
to
his
person
as
well
as
bearing
his
name
,
be
a
Christian
inwardly
and
in
heart
and
spirit
,
he
hath
put
on
Christ
,
Ro
.
13.
Put
ye
on
the
Lord
Jesus
Christ
,
and
make
not
provision
for
the
flesh
to
fulfill
the
lusts
(
though
you
may
the
necessity
)
thereof
.
Christ
is
a
garment
too
rich
for
the
Devils
scullion
.
Christ
is
as
a
garment
to
a
Christian
,
1
as
he
hide's
nakedness
in
justification
,
2.
as
he
adorne's
in
sanctificat
on
,
3
as
he
defends
against
violence
of
seasons
in
redemption
,
and
4
as
there
is
some
answerablenesse
between
him
and
a
Christian
,
in
all
the
lineaments
of
hisl
Soul
and
life
.
To
keep
this
garment
is
not
for
a
Christian
to
lay
it
up
in
a
chest
,
but
to
keep
it
close
about
him
,
to
wrap
himself
warm
in
Christ
,
to
use
Christ
for
his
covering
,
ornament
,
defence
and
pattern
in
terrible
and
tempting
times
.
Wrap
your self
in
and
keep
close
to
Christ
as
he
is
your
King
,
and
so
he
will
secure
you
from
the
Dragon
and
Beast
,
the
prophane
persecuting
and
the
superstitious
party
,
for
they
would
have
command
of
a
Christians
life
and
worship
,
but
this
belongs
to
Christ
as
a
King
.
Keep
to
Christ
as
your
Priest
against
the
Beast
or
Idolater
,
that
you
may
admit
of
no
other
sacrifice
,
Altar
,
Incense
,
merit
or
intercession
of
any
in
Heaven
,
of
one
rank
or
another
.
Hold
fast
to
Christ
as
your
Prophet
,
that
you
may
be
kept
from
the
Beast
and
false
Prophet
,
who
would
put
other
Doctrines
and
Traditions
upon
you
then
you
have
received
from
Christ
?
That
a
Christian
may
in
trying
times
keep
his
garment
(
hold
close
to
Christ
)
he
must
keep
special
and
close
watch
.
If
he
keep
not
his
watch
,
he
cannot
his
garment
.
Watching
is
a
duty
of
general
concernment
for
all
Christians
and
times
,
but
in
trying
times
a
Christian
must
double
his
watch
,
must
look
out
sharp
,
must
be
specially
intent
.
See
the
reason
,
nature
,
and
Use
of
this
watch
.
Because
of
Christ's
terrible
manifestation
of
himself
against
them
that
are
secure
;
behold
I
come
as
a
thief
that
is
,
suddainly
and
to
spoil
,
and
therefore
to
affright
.
Whatsoever
come's
on
a
secure
and
unexpecting
person
come's
suddainly
,
and
if
a
friend
come
so
,
he
may
startle
us
,
much
more
if
at
midnight
when
you
are
in
deep
sleep
;
a
Thief
comes
with
a
light
in
one
hand
,
and
in
the
other
a
naked
sword
or
cockt
pistol
to
your
bed
side
,
and
so
wakens
you
,
and
this
frightful
sight
is
the
first
that
your
opened
eyes
meet
with
,
this
will
be
very
ghastly
;
and
so
will
Christs
suddain
appearing
be
to
all
those
that
in
such
trying
times
are
secure
,
careless
,
and
look
not
,
and
prepare
not
for
his
coming
.
Because
of
the
special
blessing
that
is
upon
thē
,
which
are
on
their
special
watch
,
in
such
trying
times
.
The
blessing
is
sure
because
pronounced
by
Christs
own
mouth
,
and
there
never
was
nor
can
be
found
guile
in
his
mouth
.
They
that
will
by
no
means
let
go
their
garment
though
the
Dragon
,
Beast
,
and
false
Prophet
,
pull
hard
at
it
,
will
haply
,
be
censured
and
cursed
,
as
those
that
are
a
froward
,
waspish
,
cross-grained
,
intractable
,
and
unsatisfiable
sort
of
men
,
that
marr
all
good
designes
;
but
Christ
blesseth
them
,
yea
,
and
they
shall
be
blessed
.
It
may
be
those
that
are
easy
yeelding
men
,
and
will
be
content
to
change
their
garment
,
turn
their
coate
,
may
have
the
applause
&
blessing
of
flattering
silly
men
,
yea
,
and
may
bless
themselves
and
count
themselves
happy
,
but
they
loose
the
blessing
of
Christ
.
The
shameful
discovery
of
him
that
neglects
his
special
watch
in
such
times
;
Lest
he
walk
naked
and
they
see
his
shame
.
His
nakednesse
may
be
the
filthinesse
of
his
nature
,
and
his
walking
naked
,
his
having
his
course
and
conversation
stained
with
his
corruptions
;
his
corrupt
nature
breakes
forth
in
enormous
and
foul
courses
;
he
appears
to
be
a
Cowardly
,
Covetous
,
Ambitious
,
False
,
Sensual
,
or
silly
Creature
,
like
any
other
of
the
Children
of
Wrath
.
And
the
shame
of
this
discovery
is
that
it
will
be
observed
in
him
by
many
others
,
and
improved
to
the
dishonour
and
scorn
of
himself
and
his
profession
;
they
see
his
shame
,
the
Devil
and
his
Children
that
watched
for
this
,
will
triumph
when
they
find
it
,
and
say
,
Look
you
now
,
what
is
become
of
all
this
man's
great
Profession
,
and
his
blessed
Reformation
,
behold
he
is
become
as
one
of
us
;
for
thus
they
will
blame
&
scorne
that
in
him
which
they
have
wisht
and
perswaded
him
to
.
Thus
having
seen
the
Reasons
of
special
watching
,
let
us
enquire
into
The
nature
of
this
watch
.
1.
To
watch
is
to
keep
from
sleep
,
or
security
,
and
carelesnesse
,
and
to
be
exercised
in
a
holy
fear
and
care
,
1
Thess.
5.
Let
us
not
sleep
as
do
others
,
but
let
us
watch
.
It
is
to
look
about
us
that
no
evil
of
sin
,
or
suffering
may
surprize
us
,
and
take
us
(
as
we
say
)
napping
.
If
we
cast
off
a
holy
fear
and
awe
of
God
,
so
as
to
venture
on
any
thing
(
as
hath
been
our
manner
in
late
times
)
we
can
not
perfect
holiness
,
or
happiness
.
2.
To
watch
is
to
avoid
the
causes
of
security
,
all
opiate
or
sleepy
dulling
occasions
;
this
is
called
Sobriety
by
?
Paul
,
1
Thess.
5.
6.
Let
us
watch
and
be
sober
,
and
this
sobriety
is
twice
coupled
with
watching
by
the
Apostle
Peter
,
1
Peter
4.
7.
and
5.
8.
and
it
is
opened
by
their
Lord
,
Luke
21.
34.
Take
heed
to
your selves
lest
at
any
time
,
no
one
time
is
allowed
to
security
or
that
which
breeds
it
,
your
watch
may
never
be
discharged
,
much
less
in
our
dayes
,
(
which
are
the
last
dayes
,
to
which
Christ
speake's
here
as
well
as
in
our
Text
)
may
ye
be
slack
in
your
guard
,
lest
in
any
one
day
or
hour
your
hearts
be
overcharged
,
or
made
heavy
(
as
most
translations
render
)
with
surfeiting
and
drunkenness
,
and
cares
of
this
life
,
if
your
hearts
be
very
at
ent
to
,
and
intent
on
,
this
bodily
and
worldly
life
:
they
will
be
too
inattentive
and
remiss
,
to
your
spiritual
life
;
if
earthly
things
fall
with
a
great
weight
upon
your
hearts
,
they
will
not
also
stand
under
the
weight
of
your
Heavenly
Concernments
,
and
so
that
day
,
the
day
of
Christs
powerful
and
glorious
manifestation
come
upon
you
unawares
,
or
(
as
the
French
translation
)
suddainly
surprize
you
,
Watch
ye
therefore
and
pray
allwayes
.
3.
To
watch
is
to
have
your
eye
open
to
Gods
eye
and
Gods
hand
;
To
his
eye
,
see
that
he
seeth
you
and
all
your
matters
,
and
Exod
.
14.
24
,
25.
one
look
of
that
eye
of
his
into
the
host
of
the
most
confident
and
formidable
Egyptians
,
hath
troubled
their
host
,
and
taken
off
their
Charriot-wheels
that
they
drave
them
heavily
.
Look
also
on
Gods
hand
,
his
doings
,
for
it
is
fit
that
the
eye
of
the
servant
should
Psal
.
123.
2
be
to
the
hand
,
to
the
least
becks
and
motions
of
his
Master
.
And
it
is
good
for
you
to
observe
well
what
God
is
doing
in
the
world
,
for
he
doth
often
cast
down
and
build
up
again
,
but
those
that
do
not
regard
,
do
not
seriously
and
faithfully
improve
the
Psal
.
28.
9.
works
of
the
Lord
,
nor
the
operations
of
his
hands
,
he
shall
destroy
them
and
not
build
them
up
.
4.
To
eye
Sathan
,
and
see
what
he
is
doing
,
for
he
goes
his
rounds
to
espy
advantages
to
attaque
you
,
and
therefore
your
guards
within
must
go
their
rounds
to
defend
;
if
he
be
undermining
in
one
place
,
and
you
are
watching
and
digging
in
another
,
what
hinders
but
that
he
will
spring
his
mine
,
and
make
his
breach
and
entry
?
Watch
therefore
this
watchfull
enemy
,
and
see
in
what
part
of
Doctrine
,
Conversation
,
or
Worship
he
is
about
to
supplant
you
;
He
drew
one
of
the
Church
of
Corinth
to
an
1
Cor
.
5.
incestuous
and
scandalous
match
,
and
made
it
with
him
and
the
Church
a
very
light
matter
;
but
when
by
the
faithful
watchman
the
Apostle
Paul
he
was
defeated
in
this
design
,
he
rallies
his
force
and
skill
presently
in
a
contrary
enterprize
,
and
designe's
the
Church
into
an
excesse
of
rigour
,
and
the
offender
into
despair
;
And
he
had
carried
it
,
had
not
the
same
Apostle
watched
and
discovered
his
stratagem
.
Wherefore
look
about
on
every
side
,
that
you
may
see
2
Co.
2.
11.
where
your
restless
enemy
makes
his
approaches
.
5.
To
watch
,
is
to
eye
your
own
heart
with
it
's
inletts
and
outletts
,
and
see
what
evil
it
is
a
doing
or
like
to
do
.
For
your
heart
within
hath
too
much
correspondence
with
that
enemy
without
,
and
hath
but
too
much
of
his
Image
:
For
is
Satan
the
old
Serpent
that
deceiveth
the
world
?
so
is
your
heart
deceitful
above
all
things
;
is
Sata●…
Rev.
12.
9.
Jer
.
17.
9.
Math
.
13.
9.
that
wicked
one
?
so
is
your
heart
desperatly
wicked
.
And
how
dare
ye
shut
your
eyes
sleep
and
be
secure
,
having
so
wicked
a
deceiver
lodged
within
doores
?
Look
daily
hourly
,
into
the
shop
,
and
see
what
forgery
is
about
there
,
what
evil
thought
,
affection
,
device
,
fashionable
to
the
present
evil
world
is
upon
the
anvil
;
thy
heart
will
be
continually
forging
some
evill
or
other
,
as
ensnaring
fear
of
Men
,
Envy
,
Grudging
,
Psalm
73.
and
Impatient
Fretting
at
their
Prosperity
,
frivolous
spending
of
your
time
and
Spirit
in
speaking
evil
of
them
,
without
those
holy
ends
of
Gods
glory
and
your
own
or
others
Edification
;
Murmuring
at
Providence
as
too
harsh
,
or
at
your
Brethren
,
as
more
guilty
and
causall
of
present
and
feared
evills
;
questioning
the
necessity
of
continuall
strictnesse
.
Watch
your
heart
in
any
of
these
its
it
's
extravagancies
,
and
catch
it
in
the
manner
;
for
any
of
these
or
any
other
evil
word
or
work
makes
you
as
dry
wood
,
as
a
dry
and
combustible
Tree
in
Lu
.
23.
31.
evill
dayes
,
the
dayes
of
the
kindling
of
Gods
wrath
,
as
innocence
and
care
in
these
and
other
common
corruptions
renders
you
as
a
green
,
living
Tree
,
on
which
the
fire
takes
not
so
easie
hold
.
6.
To
watch
,
is
to
eye
your
duty
,
and
see
what
good
you
should
be
doing
.
You
must
watch
unto
prayer
,
1
Peter
4.
7.
and
so
unto
instruction
,
prov
.
8.
34.
Blessed
is
the
man
(
saith
wisdom
)
that
heareth
me
,
not
stumbling
by
accident
upon
me
,
but
watching
daily
at
my
gates
.
When
a
door
or
opportunity
of
such
a
duty
opens
,
presently
to
thrust
in
;
so
is
there
a
watching
for
the
season
of
every
duty
,
of
Patience
,
Courage
,
Self-denyal
,
Love
,
Usefulnesse
,
this
is
that
readinesse
or
preparation
for
every
good
work
,
2
Tim
.
2.
21.
Tit
.
3.
1.
That
such
fruit
may
be
brought
forth
in
its
season
,
Psalm
1.
And
the
special
fruit
or
duty
in
such
a
time
is
towards
God
to
acknowledge
him
,
towards
brethren
to
help
them
,
towards
others
to
convince
them
;
but
if
in
one
word
or
Scripture
you
would
know
the
duty
of
Christians
in
a
time
when
Babylons
ruine
,
and
the
true
Churches
deliverance
are
in
hand
,
read
them
in
Jer
.
50.
4
,
5.
In
those
dayes
,
and
in
that
time
,
saith
the
Lord
,
the
Children
of
Israel
shall
come
,
they
and
the
Children
of
Judah
together
,
going
,
and
weeping
:
they
shall
go
and
seek
the
Lord
their
God
.
They
shall
ask
the
way
to
Zion
with
their
faces
thither
ward
,
saying
,
Come
,
and
let
us
joyn
our selves
to
the
Lord
in
a
perpetual
Covenant
that
shall
not
be
forgotten
.
Here
you
have
the
duties
,
you
must
watch
to
,
and
ply
hard
,
Union
and
Communion
among
your selves
,
repenting
,
melting
frame
,
inquisitiveness
after
Gods
instituted
worship
,
a
spiritual
,
real
exercise
of
it
,
seeking
the
Lord
himself
,
a
practical
temper
,
and
fixed
stedfast
one
.
But
of
this
hereafter
.
7.
To
watch
,
is
by
the
prayer
of
Faith
,
to
put
your selves
into
the
hands
of
the
watch-man
of
Israel
;
by
those
Scriptures
which
joyn
prayer
to
watching
,
some
ancient
Councils
plead
against
the
power
and
free
will
of
man
,
for
which
the
Pelagians
did
contend
;
Your
care
is
not
enough
,
except
the
Lord
keep
the
Soul
,
the
watch
man
watcheth
but
in
vain
,
Psal
.
127.
1.
Learn
the
necessity
of
conversion
in
terrible
and
tempting
times
.
They
that
are
of
the
night
and
darkness
they
will
be
found
a
sleep
,
1
Thess.
5.
5
,
6.
and
only
the
Children
of
the
light
and
day
are
competents
of
this
watch
;
Wherefore
it
is
high
time
to
wake
and
have
your
eyes
open
,
that
you
may
keep
them
open
,
and
to
put
on
your
garment
that
you
may
keep
it
on
,
else
you
go
up
and
down
like
Bedlams
,
quite
naked
to
shame
and
all
assaults
whatsoever
▪
Terrour
to
such
as
watch
and
make
it
their
work
to
pull
off
the
garments
of
a
Christian
,
whether
by
force
,
or
fraud
,
and
finenesse
,
by
persecution
,
or
by
corrupt
Worship
and
Doctrine
.
If
they
that
watch
to
keep
their
garments
are
under
a
blessing
,
those
that
are
in
a
contrary
watch
,
must
needs
be
under
what
is
contary
to
that
blessing
,
even
a
curse
.
Such
persecuters
and
deceivers
are
all
unclean
,
and
acted
by
Satan
,
they
are
doing
his
drudgery
,
Rev.
16.
14
they
are
the
Spirits
of
Devils
,
and
are
all
engaged
against
the
rising
and
stronger
side
,
for
it
is
a
warr
against
God
Almighty
who
will
have
the
day
.
Take
heed
you
throw
not
off
your
garments
in
terrible
and
tempting
times
;
Let
not
not
the
blustring
wind
of
persecution
and
profaness
fright
you
out
of
your
garment
,
nor
the
fawning
sun
shine
of
superstitious
or
heretical
deceivers
flatter
you
out
of
it
.
And
to
perswade
you
the
better
to
keep
your
garment
on
,
and
apostacy
off
,
consider
that
if
any
of
you
proves
an
Apostate
,
1.
You
are
lost
with
God
,
2.
with
men
(
good
and
bad
)
and
3.
with
your selves
.
1.
You
are
lost
with
God
,
for
if
any
of
you
draw
back
,
his
soul
shall
have
no
pleasure
in
you
,
Heb
.
10.
36.
2.
Lost
with
good
men
,
for
when
you
are
by
your
apostacy
a
manifest
Hypocrite
,
the
upright
and
innocent
man
will
stir
up
himself
against
you
,
Job
17.
8.
If
his
own
soft
disposition
or
love
of
quiet
,
do
quench
his
resentments
of
your
apostacy
,
he
will
in
zeal
to
God
and
the
truth
,
blow
up
and
kindle
his
Spirit
against
you
.
3.
Lost
with
bad
men
,
for
they
will
scorne
you
,
either
as
a
false
man
in
your
former
or
present
profession
and
practice
;
or
else
despise
you
as
a
pusillanimous
base
man
,
a
man
of
a
mean
sneeking
Spirit
;
they
will
say
as
Absolom
to
Hushai
,
2
Sam
16.
when
he
had
redoubled
his
acknowledgment
(
for
Apostates
must
acquit
themselves
double
diligent
)
God
save
the
King
,
God
save
the
King
,
Absalom
said
to
Hushai
,
Is
this
this
thy
kindnesse
to
thy
friend
?
4.
Lost
with
your selves
,
your
Conscience
ever
growling
if
not
brawling
,
in
your
bosome
;
So
that
you
can
neither
have
that
gust
of
good
that
upright
ones
have
,
nor
of
sin
as
sinners
.
Be
perswaded
to
keep
your
watch
that
you
may
your
garments
against
the
attempts
of
the
Dragon
,
the
Beast
and
the
false
Prophet
.
I
will
cast
in
a
word
for
your
help
of
each
.
Against
the
Dragon
or
prophane
persecuting
attempts
,
watch
and
keep
your
eye
upon
Christ
as
your
pattern
,
and
Patron
.
As
your
pattern
,
Heb
.
12.
1
,
2.
Let
us
run
with
patience
the
race
that
is
set
before
us
.
Looking
unto
Jesus
the
Authour
and
Finisher
of
our
Faith
,
who
for
the
joy
that
was
set
before
him
,
that
is
,
instead
of
the
Joy
he
had
eternally
with
his
Father
,
or
,
that
in
his
humane
nature
he
might
have
that
state
of
glory
,
which
as
a
prize
,
was
set
at
the
end
of
his
course
endured
the
crosse
,
despised
the
shame
.
Also
with
a
wakeful
look
on
him
as
your
Patron
,
Rev.
17.
14.
These
shall
make
warr
with
the
Lamb
(
all
or
some
of
the
ten
hornes
)
and
the
Lamb
shall
overcome
them
,
this
then
is
the
stronger
and
prevailing
side
,
and
must
needs
be
so
,
for
if
the
enemies
be
Lords
,
but
Christ
is
Lord
of
Lords
,
if
any
of
them
be
Kings
,
he
is
King
of
Kings
.
He
then
is
greater
then
the
greatest
,
and
higher
then
the
highest
.
Against
the
Beast
or
superstitious
party
,
with
open
and
watchful
eyes
look
on
God
in
Christ
as
your
only
Lord
and
Law
giver
in
his
worship
,
Rev.
14.
12.
Here
is
the
patience
of
the
Saints
,
here
are
they
that
keep
the
Commandements
of
God
and
the
faith
of
Jesus
,
that
is
,
you
see
to
what
issue
and
blessed
advantage
they
come
that
will
suffer
from
man
,
rather
then
quitting
the
Commandements
and
Institutions
of
God
,
and
the
true
following
of
and
adhering
to
Christ
;
for
though
they
suffer
the
wrath
of
man
,
yet
that
is
not
like
the
wrath
of
God
which
they
undergo
(
9
,
10
,
11
:
verses
)
which
yield
to
the
Beast
,
or
his
Image
(
any
shadow
of
power
put
forth
on
that
behalf
)
by
open
subjection
and
profession
(
which
is
the
mark
on
the
forehead
)
or
by
more
sly
concurrence
or
assistance
,
which
is
the
mark
in
the
hand
.
Whosoever
doth
either
way
pay
homage
to
the
Beast
,
the
popish
Antichrist
,
must
drink
of
the
wine
of
the
wrath
of
God
,
which
is
poured
out
without
mixture
(
without
allay
of
mercy
and
clemency
)
and
he
shall
be
tormented
with
fire
and
brimstone
,
in
the
presence
of
the
holy
Angels
,
&
in
the
presence
of
the
Lamb
,
it
shall
be
surely
and
throughly
done
,
and
neither
Angels
whom
he
hath
invocated
,
nor
Christ
whom
he
hath
in
word
only
professed
shall
help
him
;
And
the
smoak
of
their
torment
ascendeth
for
ever
and
ever
.
So
can
no
man's
wrath
for
disobedience
to
him
,
men
may
break
in
upon
your
name
and
revile
you
,
your
liberty
and
imprison
you
,
your
estates
and
impoverish
you
,
your
bodies
and
kill
you
,
but
the
fire
of
this
wrath
and
torment
is
soon
out
,
and
there
is
no
smoak
or
remainder
of
it
;
And
they
have
no
rest
day
nor
night
,
whereas
in
disgrace
,
Prison
,
Poverty
,
Death
,
the
true
Christian
that
keepes
to
the
Commandements
of
God
,
hath
his
rest
in
his
Father's
bosome
and
his
own
.
3.
Against
the
false
Prophet
,
or
unsound
Doctrine
which
is
not
according
to
godliness
,
keep
your
waking
eye
on
Christ
as
your
strength
and
Prophet
,
Gal.
5.
10.
I
have
confidence
in
you
through
the
Lord
that
you
will
be
none
otherwise
minded
.
Not
through
your
parts
or
resolution
,
but
the
Lord
and
his
strength
.
If
you
quit
this
fastness
and
strength
you
may
soon
be
otherwise
minded
,
your
own
resolution
and
confidence
not
hindring
but
promoting
it
.
If
you
change
your
dependance
and
teacher
,
you
will
your
mind
,
1
Cor
10.
12.
Let
him
that
thinketh
he
standeth
,
take
heed
lest
he
fall
.
He
that
thinketh
:
so
also
Arab
.
Syr
.
vulg
.
Fr.
ital
.
Sp●n
.
some
read
,
instead
of
which
another
reade's
,
he
that
is
confident
in
Aethiop
.
himself
that
he
standeth
,
that
he
standeth
on
his
feet-saith
Ital
.
one
translation
,
that
he
standeth
firm
saith
Span
.
Psal
.
30.
6.
another
,
he
that
saith
in
his
heart
he
shall
never
be
moved
,
no
man
shall
ever
perswade
me
to
that
,
the
errour
is
so
absurd
.
I
warrant
you
I
can
never
be
perswaded
to
it
.
Christ
is
not
engaged
in
honour
or
faithfulness
to
keep
such
a
man
,
for
he
pretends
to
be
his
own
keeper
;
therefore
such
a
man
is
just
a
falling
,
he
is
tottring
,
nay
he
is
already
fallen
into
errour
,
for
this
is
his
errour
,
to
think
he
shall
not
,
he
can
not
err
;
If
you
fear
not
to
fall
,
your
fall
is
to
be
feared
,
for
you
will
be
careless
as
well
as
fearless
;
you
will
be
standing
upon
your
own
legs
,
and
they
are
not
as
Christ's
,
like
pillars
of
marble
,
Can
.
5.
15.
but
will
bow
under
you
,
as
broken
reeds
.
I
am
therefore
jealous
of
you
,
if
you
be
not
so
of
your selves
;
and
the
less
fear
you
have
of
your
fall
,
the
more
have
I.
For
a
Christian's
standing
is
rather
by
his
hands
then
his
leggs
;
that
is
,
when
in
jealousie
and
fear
of
falling
(
through
his
own
weaknesse
and
corruption
of
mind
,
through
his
own
light
and
giddy
head
)
he
dare's
not
sleep
,
nor
stand
alone
,
but
watcheth
against
snares
,
and
keepeth
Christ
his
garment
.
If
you
slack
your
watch
,
and
hold
and
depend
not
on
the
mo●th
of
your
true
Prophet
,
you
are
likely
to
fall
into
the
mouth
of
the
false
,
that
gapeth
for
you
.
You
will
be
adventuring
(
as
Eve
)
without
a
due
fear
of
your selves
,
without
sufficient
Warrant
from
God
,
and
without
the
use
of
such
helps
God
hath
provided
,
without
these
you
will
parley
with
the
Serpent
,
and
the
just
consequence
of
that
rash
Confidence
and
daring
Presumption
of
yours
,
will
be
that
the
Serpent
will
beguile
you
through
his
subtility
,
so
that
your
mind
will
be
corrupted
from
the
simplicity
that
is
in
Christ
.
To
fortifie
you
against
this
mischief
,
this
spirit
of
Devils
that
come's
out
of
the
mouth
of
the
false
Prophet
.
You
must
keep
close
to
Christ
,
not
only
as
your
prophet
,
but
your
utmost
Prophet
in
the
Gospel
,
Gal.
1.
8.
If
we
who
are
Apostles
so
miraculously
called
and
countenanced
from
Heaven
,
and
the
Pope
pretend's
but
to
succeed
one
of
them
,
and
other
false
Teachers
can
surely
but
pretend
to
be
like
them
,
but
if
Peter
himself
,
or
any
other
Apostle
,
or
an
Angel
from
Heaven
,
or
any
Angel
appearing
as
an
Angel
of
Light
,
or
any
man
of
high
and
heavenly
holiness
,
and
power
beyond
the
rate
of
other
professors
,
if
any
such
preach
any
other
Gospel
unto
you
,
then
that
which
we
have
preached
and
of
that
we
have
an
account
in
their
story
and
Epistles
which
therefore
must
be
the
touch-stone
and
boundary
of
any
new
teaching
or
Teachers
,
and
if
any
such
confine
not
himself
to
what
the
Apostles
have
preached
,
let
him
be
accursed
.
Let
him
not
be
blessed
or
admired
,
let
him
not
be
believed
,
let
him
not
be
followed
,
but
let
him
be
Greek
anathematized
,
let
him
be
Arab
.
segregated
,
let
him
be
as
one
that
is
excommunicate
,
that
you
have
no
communion
with
,
nothing
to
do
with
.
And
lest
this
sharp
sentence
should
seem
to
be
spoken
by
Paul
in
his
heat
and
haste
,
he
saith
it
again
in
the
next
verse
.
Both
these
Verses
are
such
a
Thunder-bolt
to
the
attempts
of
the
false
Prophet
,
that
in
times
dangerous
that
way
,
Anastacius
read
them
every
day
.
And
think
not
you
,
these
last
times
to
be
priviledged
from
such
dangers
,
when
the
Dragon
and
Beast
are
stirring
,
watch
against
them
and
the
false
Prophet
also
,
for
he
will
be
doing
his
part
,
and
complying
(
it
s
likely
)
in
doctrine
,
and
by
degrees
in
worship
,
and
we
see
in
our
day
of
tryall
that
men
which
have
been
too
high
for
the
form
of
sound
doctrine
according
to
godlinesse
,
have
easily
bowed
to
formes
of
unsound
worship
;
And
it
is
no
news
,
Matth
.
24.
9
,
10
,
11.
In
time
of
great
persecution
,
when
Christians
were
imprisoned
,
slain
,
and
hated
of
all
Nations
for
Christ's
names
sake
,
and
in
times
of
great
Apostacy
,
Treachery
and
Division
,
when
many
offended
,
and
betray
one
another
,
and
hate
one
another
,
then
many
false
Prophets
shall
arise
,
and
with
good
successe
they
shall
deceive
many
.
Satan
who
manageth
all
these
temptations
can
make
them
all
agree
against
thee
,
and
therefore
thou
must
also
be
agreed
and
resolved
to
keep
strick
Watch
against
the
Dragon
,
the
Beast
,
and
the
false
Prophet
also
.
THE
SECOND
WATCH-WORD
,
Or
the
Watching
to
the
Duty
of
the
LAST
TIMES
.
Jer
.
50.
4
,
5.
In
those
dayes
,
and
in
that
time
,
saith
the
Lord
,
the
Children
of
Israel
shall
come
,
they
and
the
Children
of
Judah
together
,
going
and
weeping
,
they
shall
go
and
seek
the
Lord
their
God
.
They
shall
ask
the
way
to
Zion
with
their
faces
thitherward
,
saying
,
Come
,
and
let
us
joyn
our selves
unto
the
Lord
,
in
a
perpetual
Covenant
,
that
shall
not
be
forgotten
HEre
is
a
Prophetical
Description
of
of
Gods
people
in
the
Stature
,
Complexion
and
Feature
they
should
grow
to
,
relating
to
a
certain
time
;
of
which
time
,
and
the
Description
relating
to
it
,
we
must
consider
a
little
,
that
we
may
be
edifyed
by
the
Text
.
The
time
and
dayes
wherein
the
people
of
God
shall
attain
to
the
Complexion
described
,
you
may
know
by
the
three
first
Verses
of
the
Chapter
,
which
shew
:
1.
This
Word
,
or
Sermon
of
Jeremy
from
the
Lord
to
be
against
Babylon
,
Verse
1.
2.
The
necessity
of
preaching
,
or
publishing
it
's
destruction
,
and
this
is
in
the
beginning
of
the
second
Verse
,
Declare
ye
among
the
Nations
,
and
though
it
might
be
no
pleasing
,
and
so
no
safe
matter
to
preach
of
,
now
Babylon
was
in
such
power
,
yet
publish
and
conceal
not
,
Babylon
is
taken
.
3.
Babylons
ruine
is
amplified
,
1.
By
the
vain
help
of
her
greater
Idols
(
Bel
,
Merodach
)
as
well
as
her
lesser
,
And
,
2.
By
the
Instrument
,
out
of
the
North
there
cometh
a
Nation
against
her
,
Vers
.
3.
3.
The
degree
of
Babels
ruine
,
it
is
an
utter
destruction
,
that
northen
Nation
shall
make
her
land
not
only
the
City
desolate
,
&
none
shal
dwell
therein
,
they
shall
remove
,
they
shall
depart
,
both
Man
and
Beast
.
These
are
the
dayes
,
and
this
the
time
wherein
Gods
people
(
called
the
Children
of
Israel
and
Judah
)
must
be
of
such
a
Complexion
as
the
Text
gives
a
draught
of
;
Yet
for
our
improvement
of
the
Text
in
these
last
dayes
,
it
will
be
further
enquired
,
whether
it
remaines
only
as
a
Doctrine
to
teach
us
some
proportionable
truth
,
or
as
a
prophecy
which
is
not
fully
answered
.
The
latter
I
close
with
,
that
is
,
This
Prophecy
,
though
it
were
in
some
degree
answered
,
yet
was
it
not
accomplished
to
the
uttermost
,
in
dissolving
the
Babylonish
Monarchy
,
contemporary
to
which
,
was
the
Jewes
return
to
their
own
Land
.
The
reasons
of
this
perswasion
are
,
1.
When
this
time
is
full
,
and
this
Prophecy
is
evacuated
,
the
City
of
Babylon
,
because
of
the
wrath
of
the
Lord
,
shall
not
be
inhabited
,
but
it
shall
be
wholly
desolate
,
every
one
that
goeth
by
Babylon
,
shall
be
astonished
and
hiss
at
thy
plagues
,
Verse
13.
As
God
overthrew
Sodom
and
Gomorrah
,
and
the
neighbour
Cities
thereof
,
saith
the
Lord
,
so
shall
no
man
abide
there
,
neither
shall
any
Son
of
Man
dwell
there
,
Verse
40.
So
in
the
next
Chapter
,
which
is
part
of
this
Prophecy
,
Verse
8.
Babylon
is
suddenly
fallen
and
destroyed
,
Verse
37.
Babylon
shall
become
heaps
,
a
dwelling
place
for
Dragons
,
an
astonishment
and
an
hissing
without
an
inhabitant
.
And
the
Land
of
Chaldea
(
whereof
Babylon
is
the
Mother-City
)
shall
be
made
desolate
,
atd
none
shall
dwell
therein
,
they
shall
remove
,
they
shall
depart
both
Man
and
Beast
,
Verse
3.
before
the
Text
.
But
this
Desolation
of
the
City
and
Country
,
was
not
executed
at
the
dissolving
of
the
Babylonish
Monarchy
,
for
long
after
this
City
flourished
in
the
Persian
Monarchy
,
and
the
Greek
Monarchy
,
(
whose
first
Monarch
Alexander
died
there
)
and
in
the
time
of
the
Roman
Monarchy
,
when
indeed
it
suffered
decay
by
the
Neighbourhood
of
Seleucia
,
of
which
Strabo
(
who
in
Tiberius
time
)
saith
it
is
greater
then
Babylon
and
Babylon
{αβγδ}
.
for
the
most
part
waste
,
and
Pliny
(
who
in
Trajan's
time
)
intimate's
a
decay
,
but
it
Doct
.
Heylin
.
was
repaired
by
the
Saracens
,
and
(
b
)
Ferrarius
saith
,
etiamnum
regionis
caput
&
sedes
praefecti
.
(
c
)
it
is
to
this
day
a
great
City
.
The
Tables
indeed
of
Asia
,
set
forth
by
Jacobus
Castaldus
,
shew
the
ruines
of
an
old
City
near
to
Babylon
,
or
Baldach
(
as
it
is
now
called
)
hence
some
conjecture
is
made
,
that
the
ancient
Babylon
is
destroyed
,
and
a
new
one
near
to
it
,
called
by
the
same
name
,
or
Baldach
;
but
this
is
but
a
conjecture
,
and
being
granted
,
answers
not
this
Prophecy
,
for
that
Country
or
Land
of
Chaldea
,
is
hereby
supposed
to
be
well
inhabited
,
and
this
City
the
Metropolis
of
Chaldea
but
a
little
removed
;
if
indeed
it
be
removed
,
for
Otto
Frisingensis
saith
,
the
present
Baldach
or
Babylon
,
is
part
of
old
Babylon
.
2.
When
this
time
prophecied
of
in
the
Text
is
full
,
the
Children
of
Israel
,
or
Tenn
Tribes
,
do
return
as
distinct
from
Judah
;
but
in
the
return
of
the
Jews
,
upon
the
fall
of
Babylon
(
which
is
past
,
)
the
Ten
Tribes
had
no
visible
or
considerable
share
,
and
were
no
distinct
Body
,
those
few
of
them
that
did
return
with
the
Jews
,
were
as
members
of
that
Body
,
and
might
be
only
the
ofspring
of
them
Israelit●s
,
which
went
off
to
Judah
in
the
good
time
of
Rehoboam
,
many
good
people
following
the
rejected
Levites
out
of
all
the
Tribes
of
Israel
,
2
Chron
.
11.
13
,
14
,
15
,
16.
3.
The
return
of
the
Jewes
from
old
Babylon
,
can
not
fully
answer
this
in
the
Text
,
for
then
they
did
not
joyn
to
the
Lord
in
a
perpetual
Covenant
,
never
to
b●…
forgotten
;
as
is
here
foretold
,
but
the●…
made
so
great
a
revolt
that
John
Baptist●…
work
was
to
turn
the
hearts
of
the
Childr●…
to
their
Fathers
,
Mal
.
4.
last
.
that
is
to
t●…
Religion
of
their
Fathers
,
which
was
no●…
even
lost
,
and
so
Luke
1.
17.
the
Ange●…
interpret's
the
Children
by
disobedient
,
a●…
to
their
Fathers
by
to
the
wisdome
of
t●…
just
.
Wherefore
this
prophecy
of
Babylon
ruine
(
and
so
the
Churches
retu●…
thence
)
must
reach
to
some
other
tim●…
and
some
other
Babylon
,
and
the
Scriptu●…
leads
us
to
look
at
spiritual
Babylon
,
of
much
name
in
the
book
of
the
Revelatio●…
for
in
the
18.
Chapter
,
Verse
4.
5
,
6
,
〈…〉
21.
23.
What
is
spoken
in
Jeremies
pr●…phesie
,
Jer
.
50
and
51.
and
what
in
Is●…
47.
is
applied
to
this
spiritual
Babylo●…
which
must
be
destroyed
in
the
last
time
and
if
mystical
or
spiritual
Babylon
〈…〉
meant
here
,
then
also
spiritual
Israel
an●…
Judah
(
and
not
only
natural
)
that
com●…
out
of
the
state
of
Babylon
,
and
both
a●…
parts
of
the
mystery
of
God
,
which
ha●…
been
declared
to
his
Servants
the
Prophet●…
Rev.
10.
8.
Thus
much
may
suffice
to
clea●…
the
dayes
and
time
unto
which
the
description
of
the
Church
in
the
Text
is
fitted
:
Now
for
the
Complexion
,
Stature
and
Feature
of
Gods
people
severed
,
delivered
and
returned
from
Babylon
,
it
consist's
(
as
it
is
drawn
in
this
Text
)
of
seven
lines
or
parts
,
which
are
as
so
many
Doctrines
.
-
The
First
is
Union
of
their
differing
parties
,
Israel
and
Judah
together
.
-
The
Second
is
Communion
,
let
us
joyn
our selves
.
-
The
Third
,
Repenting
,
Praying
,
going
and
weeping
.
-
The
Fourth
,
Enquiry
after
worship
of
Gods
Institution
,
they
will
ask
the
way
to
Zion
.
-
Fiftly
,
Holiness
and
Spirituality
in
their
Religion
,
seek
the
Lord
,
and
joyn
to
the
Lord
.
-
Sixthly
,
A
Practicall
Spirit
,
going
and
weeping
,
and
ask
the
way
with
their
faces
thitherward
.
-
Seven●hly
,
A
fixed
,
staied
frame
,
joyn
to
the
Lord
in
a
perpetual
Govenant
.
I
shall
not
at
this
time
handle
any
of
these
Doctrines
in
particular
,
though
they
all
deserve
my
own
,
and
your
most
serious
consideration
,
but
all
that
I
can
now
reach
to
is
,
to
touch
a
little
upon
each
Doctrine
,
in
a
word
of
Explication
and
Confirmation
,
and
so
make
general
use
of
them
all
.
In
the
dayes
and
time
of
Babylons
utter
destruction
,
and
the
true
Churches
deliverance
and
departure
thence
,
the
members
of
the
true
Church
,
though
formerly
divided
and
differing
,
will
unite
.
The
Children
of
Israel
,
they
and
the
Children
of
Judah
together
.
Between
these
there
had
been
much
envy
and
vexation
,
much
frowardness
and
crosseness
,
but
now
they
will
come
together
out
of
Babylon
.
By
this
Union
I
understand
a
knitting
in
affection
and
interest
,
so
as
Gods
people
may
be
capable
of
a
joynt
departure
from
Babel
,
and
a
Communion
among
themselves
in
the
matters
of
God
.
This
Union
of
Gods
people
is
necessary
in
the
dayes
and
time
of
Babylon's
utter
ruine
,
because
if
they
do
not
unite
,
they
wil
be
Babylon
one
to
another
,
and
this
domestick
Babylon
will
be
worse
and
worse
endured
then
forrain
Babylon
,
whose
destruction
is
expected
.
In
the
dayes
of
Babylon's
fall
,
Gods
people
will
have
a
holy
and
religious
communion
among
themselves
,
they
will
make
,
and
take
good
motions
,
they
will
be
saying
,
Come
and
let
us
joyn
our selves
to
the
Lord
.
It
is
a
warm
and
profitable
fellowship
one
with
another
in
the
things
of
God
,
whereby
they
will
provoke
one
another
to
quit
Babylon
,
and
be
serious
in
the
main
,
and
substance
of
true
Religion
.
This
Communion
must
be
in
the
last
dayes
,
for
then
the
glory
of
Apostolical
times
w●ll
revive
,
and
then
fellowship
was
one
of
the
four
standing
Ordinances
in
the
Church
,
Acts
2.
42.
They
continued
in
the
Apostles
doctrine
and
fellowship
,
and
breaking
of
bread
and
prayer
.
Gods
people
in
the
day
of
Babylon's
final
fall
,
and
their
own
deliverance
thence
,
will
be
in
a
mourning
,
melting
frame
;
they
are
weeping
as
they
go
out
of
Babylon
.
They
will
be
much
in
repenting
,
fasting
and
prayer
;
much
in
humiliation
for
the
sins
that
brought
in
Babylon
,
and
that
Babylon
brought
in
.
If
their
deliverance
or
exaltation
come
on
not
only
in
the
hand
of
providence
,
but
in
the
bosome
of
a
promise
(
as
their
peculiar
mercies
do
)
then
they
must
humble
themselves
under
the
mighty
hand
of
God
,
1
Peter
5.
6.
and
then
he
will
exalt
them
in
due
time
;
It
can
not
be
the
due
time
(
and
God
will
take
no
other
)
to
deliver
his
people
till
they
are
sensible
of
his
heavy
hand
chastening
them
,
and
their
own
provoking
him
.
In
those
dayes
of
Babel's
ruine
and
restauration
,
Gods
people
will
be
very
inquisitive
after
Gods
instituted
Worship
;
they
will
ask
the
way
to
Zion
,
not
which
way
to
go
back
to
Babylon
,
but
which
way
to
come
off
throughly
from
thence
and
on
to
Zion
:
that
is
,
the
Worship
which
is
chosen
and
instituted
by
God
,
and
so
is
pleasing
to
him
,
for
none
else
can
please
him
,
neither
can
any
Creature
chuse
and
carve
out
Worship
to
his
mind
,
Psal
.
78.
67
,
68.
He
refused
the
Tabernacle
of
Joseph
▪
But
chose
the
Tribe
of
Judah
,
the
moun●…
Zion
which
he
loved
.
This
inquisitive
frame
after
Gods
instituted
Worship
is
necessary
in
Christians
at
such
a
time
▪
as
an
evidence
of
the
former
,
For
their
repentance
would
not
be
true
,
if
there
were
only
a
ceasing
from
the
evill
doings
▪
the
false
Worship
of
Babylon
,
and
not
〈…〉
learning
to
do
well
,
to
pay
the
true
Worship
of
Zion
which
he
loves
,
Isa
.
1.
16.
17
▪
And
if
Christians
should
only
cease
from
the
wayes
of
Babylon
,
and
not
learn
th●…
paths
of
Zion
,
Atheism
would
prevail
;
and
Christs
design
of
breaking
the
yoke
of
Babylon
and
destroying
it
,
is
,
not
that
Isa
.
10
his
anointed
ones
should
run
loose
,
as
the
wild
Asse
,
but
that
they
should
take
up
a
sweeter
yoke
,
for
so
is
that
of
Christ's
.
In
those
dayes
of
Babylon's
utter
destruction
,
and
the
Churche's
salvation
,
Gods
people
will
be
spiritual
and
holy
,
in
and
by
all
their
Worship
and
Religion
.
They
will
go
and
seek
the
Lord
their
God
,
not
fawn
upon
a
party
of
Men
,
though
they
look
to
Zion
▪
(
as
not
daring
to
despise
his
Wisdom
and
Care
)
yet
they
terminate
not
there
,
they
sit
not
down
in
Zion
,
as
content
with
joyning
to
it
,
but
come
let
us
joyn
our selves
unto
the
Lord
.
They
will
not
be
any
longer
so
formal
in
the
Ordinances
of
God
but
seek
after
the
God
of
Ordinances
.
To
seek
the
Lord
himself
is
to
aime
at
the
enjoyment
of
him
in
peace
and
holinesse
,
to
seek
his
favour
and
liking
,
and
to
seek
his
likenesse
;
so
to
joyn
themselves
to
the
Lord
,
is
to
be
upon
termes
of
Reconciliation
and
Amity
with
him
,
and
of
Conformity
to
him
,
●o
his
image
and
to
his
will
.
Now
this
spirituality
and
holinesse
is
necessary
for
true
Christians
in
the
dayes
of
Babylons
fall
,
because
carnal
things
(
as
worldly
power
,
wealth
and
pleasure
)
and
a
carnall
or
formall
possession
of
Ordinances
,
that
well-favored
Harlot
,
(
that
sit's
in
the
Temple
of
God
,
)
hath
to
the
height
;
and
all
she
hath
at
the
service
of
her
lust
;
Therefore
Gods
people
would
be
like
her
,
and
he
should
have
no
glory
by
her
fall
,
if
they
should
be
carnal
,
and
formall
;
if
they
be
not
spirituall
and
holy
,
the
tribute
and
honour
would
be
brought
in
to
sin
and
Sathan
and
not
to
God
.
God
would
lose
his
due
praise
,
and
the
end
of
his
delivering
his
people
;
Covenant
deliverance
is
for
this
purpose
,
Luke
2.
73
,
74
,
75
The
Oath
God
sware
to
Abraham
,
was
that
he
would
grant
unto
us
,
that
we
being
delivered
out
of
the
hands
of
our
enemies
,
might
serve
him
without
fear
in
holinesse
and
righteousnesse
.
Gods
people
,
in
the
time
of
their
own
deliverance
,
and
Babylons
full
destruction
,
will
be
very
reall
and
practicall
;
going
and
weeping
,
they
shall
go
,
not
pray
and
sit
still
,
but
with
their
praying
and
fasting
they
advance
in
Reformation
,
they
ask
the
way
to
Zion
,
with
their
faces
thitherward
,
that
is
,
stedfastly
bent
to
practise
what
they
can
find
out
,
and
to
walk
in
the
wayes
of
God
they
can
discover
;
and
they
say
,
Come
let
us
joyn
,
not
go
ye
and
joyn
.
This
reality
and
practicalnesse
of
Christians
,
is
their
walking
up
to
their
principles
and
profession
.
And
there
is
much
equity
that
they
should
do
so
in
the
the
last
times
,
for
then
Christians
expect
that
God
should
do
with
his
hand
,
what
he
hath
spoke
with
his
mouth
,
that
his
mystery
declared
to
his
Prophets
,
should
be
finished
,
Rev.
10.
8.
well
then
,
may
God
expect
of
Christians
,
that
they
should
also
do
with
their
hand
,
what
they
have
spoke
with
their
mouth
,
which
hath
made
profession
;
that
their
preaching
,
and
praising
should
not
be
high
,
and
their
practice
low
.
When
Babylon
should
be
for
ever
destroyed
,
then
Gods
people
shall
be
for
ever
established
in
all
good
wayes
,
they
will
joyn
themselves
to
the
Lord
in
a
perpetuall
Covenant
that
shall
not
be
forgotten
.
They
shall
be
no
more
so
giddy
and
wavering
,
they
shall
not
be
for
God
in
a
good
mood
only
,
and
when
their
deliverance
is
new
and
fresh
;
neither
shall
they
be
so
childish
and
light
to
be
tossed
with
every
wave
,
and
taken
with
every
conceipted
opinion
and
practise
,
not
making
a
Covenant
one
day
,
and
breaking
it
the
next
,
but
they
shall
be
of
a
staid
and
stable
frame
,
their
Covenant
shall
be
perpetual
,
and
never
forgotten
.
And
this
must
needs
be
in
the
dayes
of
Babylons
destruction
,
Babylon's
or
Antichrist's
state
,
is
a
state
of
Apostacy
,
by
Apostacy
of
Christians
in
Doctrine
,
Worship
and
Life
,
was
the
Antichristian
Church
bred
,
born
,
and
kept
up
;
if
therefore
Christians
be
not
healed
and
delivered
from
a
back-sliding
spirit
,
then
if
the
present
Antichrist
were
destroyed
,
another
would
be
breeding
,
and
the
walls
of
Babylon
would
be
built
again
,
and
so
the
destruction
and
desolation
thereof
would
not
be
perpetual
,
neither
would
the
Kingdom
of
Christ
be
everlasting
.
Having
thus
taken
a
general
prospect
of
the
Text
,
and
so
a
view
of
the
frame
and
temper
of
Gods
people
in
the
time
of
Babel's
utter
desolation
,
and
their
own
through
recovery
therefrom
,
let
us
make
some
use
of
the
whole
.
I
would
make
four
uses
of
it
.
1.
Use
of
Conviction
.
From
hence
take
occasion
to
consider
your
spiritual
estate
,
what
is
fit
for
such
dayes
and
times
we
with
the
Text
speak
of
.
If
the
people
and
friends
of
Christ
must
be
of
such
a
frame
and
complexion
as
hath
been
declared
,
what
great
need
then
for
you
to
be
regenerate
,
for
none
of
the
first
birth
can
reach
to
this
complexion
.
We
had
need
be
new
Creatures
,
for
what
should
old
Creatures
do
with
,
or
in
a
new
Heaven
and
a
new
Earth
,
wherein
dwelleth
righteousnesse
:
Yee
would
be
out
of
your
Element
,
as
a
Fish
on
the
dry
Land
,
it
would
be
a
strange
world
to
you
;
that
which
will
be
a
Heaven
to
others
(
to
see
things
so
changed
,
and
so
savoring
of
holinesse
,
order
,
peace
)
will
be
a
Hell
to
you
,
if
you
be
not
changed
from
your
present
old
state
,
and
the
less
any
of
you
is
renewed
,
the
less
are
you
fit
for
,
and
can
you
be
joyous
in
that
glorious
restitution
and
reformation
of
the
last
dayes
.
The
reall
,
saving
change
of
any
one
among
you
is
a
preparation
for
,
as
i●
is
a
delineation
of
that
blessed
change
in
the
last
dayes
;
your
true
convers●on
is
an
Epitome
of
it
,
as
a
child
of
a
man
,
a
man
in
a
smaller
letter
and
volume
,
so
is
your
conversion
in
particular
,
a
narrow
draught
of
that
great
Reformation
,
which
we
look
for
at
the
last
,
and
both
have
like
expressions
,
2
Cor
.
5.
17.
If
any
man
be
in
Christ
he
is
a
new
Creature
,
old
things
are
past
away
,
the
old
Heaven
or
way
of
Religion
which
he
took
in
his
natural
state
,
is
past
away
,
and
the
old
Earth
his
former
Conversation
in
the
world
with
man
,
behold
all
things
are
become
new
,
he
is
wonderfully
changed
and
renewed
in
both
,
18.
And
all
things
are
of
God
,
all
this
change
in
the
man
is
beyond
any
created
power
,
and
is
by
a
creating
power
,
and
therefore
Isa
.
65.
he
saith
with
the
same
note
of
wonder
as
in
this
of
the
Corinths
,
Behold
I
create
new
Heavens
,
and
new
Earth
,
that
is
as
much
as
a
new
world
,
for
the
world
consists
of
them
two
parts
,
and
the
Apostles
all
things
,
and
new
creature
,
answers
the
Prophets
creating
new
Heaven
,
and
new
Earth
,
all
these
new
things
are
not
by
humane
observation
or
resolution
,
nor
common
light
,
but
they
are
of
God
who
hath
reconciled
us
to
himself
by
Iesus
Christ
.
This
is
the
reason
of
Gods
putting
forth
his
creating
power
a
second
time
,
for
as
man
and
all
creatures
fell
under
a
curse
,
and
so
under
vanity
and
disorder
,
by
opposition
and
enmity
to
God
in
the
first
Adam
,
so
this
enmity
being
taken
away
by
the
second
Adam
,
God
makes
him
as
it
were
the
Head
,
Root
,
and
Beginning
of
another
world
,
another
Creation
,
and
every
one
that
is
(
by
conversion
)
of
this
new
Creation
hath
thereby
in
some
measure
,
his
old
disorders
removed
,
and
a
new
frame
instead
thereof
.
Wherefore
ply
this
work
of
the
new
Creature
,
for
ere
long
this
new
world
or
Creation
will
be
written
in
Capital
Letters
,
and
you
that
are
renewed
will
be
a
kinn
to
it
,
and
have
some
seeds
and
beginnings
thereof
;
But
this
reconciliation
and
renovation
is
brought
about
by
meanes
,
for
so
it
followes
in
the
Apostles
words
all
things
are
of
God
,
reconciling
us
to
himself
,
and
giving
to
us
the
ministery
,
or
ministration
of
reconciliation
,
so
the
original
.
And
as
this
administration
takes
place
with
you
,
so
you
have
the
reconciliation
and
its
happy
consequents
effectuall
for
you
or
not
.
And
therefore
you
are
not
to
sit
still
and
think
all
is
done
,
but
you
are
verse
20.
(
by
those
that
minister
this
Reconciliation
)
intreated
as
by
so
many
Ambassadors
of
peace
to
be
reconciled
to
God
,
and
know
when
they
thus
bespeak
you
,
God
bespeake's
you
,
and
Christ
beseecheth
you
;
And
therefore
these
poor
servants
of
Christ
beseech
you
also
that
you
would
not
receive
this
grace
of
God
in
vain
,
but
hearken
to
the
Treaties
of
peace
,
while
yet
it
is
a
time
of
Treaty
and
acceptance
,
2
Cor
.
6.
1
,
2.
This
is
that
kindly
improvement
of
Scripture
prophesies
for
the
last
times
,
and
it
is
peculiar
to
these
divine
prophecies
,
to
have
this
divine
virtue
,
and
teaching
in
them
to
bring
us
neerer
to
God
;
other
prophesies
are
not
so
improvable
unto
renovation
.
See
the
holy
Spirit
of
God
leading
you
to
this
improvement
of
divine
and
Scripture
Prophesies
or
predictions
,
2
Peter
3.
11.
Seeing
then
that
all
these
things
shall
be
dissolved
(
the
Heavens
and
the
Earth
,
v.
10.
)
what
manner
of
persons
ought
ye
to
be
;
Ye
ought
to
be
not
the
old
Creatures
which
you
were
,
but
new
Creatures
;
ye
ought
to
be
in
a
state
answerable
to
so
great
a
change
in
and
of
the
world
:
and
if
you
ask
how
shall
this
state
be
manifest
in
all
holy
conversation
and
godlinesse
,
that
is
,
(
as
the
Aethiop
renders
it
)
in
the
holy
exercise
of
righteousness
,
the
former
speaking
of
a
holy
state
and
habit
,
this
,
of
the
acting
from
,
and
according
to
it
;
it
also
intimates
a
frequency
of
acts
,
and
that
of
all
kinds
,
for
the
Greek
is
in
all
holy
conversations
and
pieties
,
and
so
the
vulgar
Latin
and
Arabick
translate
,
and
the
Syriack
read
,
in
your
holy
conversations
,
and
the
fear
of
God
.
Bring
down
all
those
strange
predictions
to
your selves
,
and
your
own
concernes
and
practice
.
So
after
in
13
,
14.
We
according
to
his
promise
look
for
new
Heavens
and
a
new
Earth
,
wherein
dwelleth
righteousnesse
.
Wherefore
seeing
that
ye
look
for
such
things
,
be
diligent
that
you
may
be
found
of
him
in
peace
,
that
is
,
in
a
state
of
Reconciliation
and
Renovation
,
without
spot
and
blamelesse
,
that
is
,
in
a
practice
and
course
suitable
to
such
a
state
,
and
such
expectation
.
Christ
in
his
entertainment
of
his
,
keepes
his
best
Wine
for
the
last
,
John
2.
but
this
new
Wine
,
these
best
comforts
he
will
not
put
into
old
Bottles
,
old
Creatures
,
lest
the
Wine
run
out
&
be
lost
,
and
the
Bottles
perish
;
but
he
will
put
his
new
Wine
into
new
Bottles
,
that
both
may
be
preserved
,
Matth
9.
17.
If
any
of
you
not
having
a
Wedding
Garment
,
a
renewed
state
for
a
renewed
world
,
will
crowd
in
&
think
to
scramble
for
a
share
,
you
will
be
deceived
,
the
Lord
will
espy
you
,
and
will
meet
with
you
and
punish
you
,
though
you
be
not
of
them
that
oppose
or
persecute
the
Servants
or
Ministers
of
God
that
invite
you
,
nor
yet
of
them
that
openly
and
professedly
despise
and
refuse
the
invitation
:
But
if
you
be
not
agreeable
in
state
and
course
to
his
excellent
entertainment
,
he
will
find
,
and
cast
you
out
what
friendship
soever
you
professe
to
him
and
his
.
He
will
call
such
a
one
of
you
Friend
,
because
of
your
pretension
,
but
will
use
you
as
an
Enemy
,
and
cast
you
into
utter
darkness
,
there
shall
be
weeping
and
gnashing
of
teeth
.
Wherefore
let
me
beseech
you
to
mind
this
work
of
the
new
Creation
,
for
your selves
and
yours
,
in
these
last
times
,
if
there
be
a
new
world
within
you
,
a
new
world
without
will
be
good
for
you
,
and
you
for
it
;
otherwise
it
would
be
an
ill
world
for
you
,
and
you
will
be
ill
for
and
in
it
;
To
convince
you
of
the
necessity
of
minding
this
great
work
of
a
new
World
,
or
new
Creation
,
in
these
last
dayes
,
I
would
use
Three
Arguments
.
If
you
be
not
new
Creatures
,
you
cannot
attain
that
make
and
complexion
which
Gods
people
shall
be
of
,
in
the
time
of
their
full
deliverance
,
and
Babylons
utter
ruine
.
1.
You
cannot
reach
that
Union
which
will
be
then
among
them
,
if
you
be
unregenerate
.
It
will
be
a
beautiful
face
of
the
Church
,
as
a
pleasant
mixture
of
white
Psal
.
133.
and
red
,
with
an
excellent
proportion
of
pats
,
but
such
,
as
while
you
are
altogether
in
the
flesh
,
you
can
not
come
near
to
,
nor
fall
in
with
;
for
the
ground
of
this
Union
is
the
Spirit
,
Eph.
4.
3.
It
is
the
unity
of
the
Spirit
:
till
therefore
you
are
born
of
the
Spirit
,
and
have
the
same
Spirit
in
you
with
other
true
Christians
,
you
can
not
be
a
living
member
,
you
want
●…
hat
golden
tack
,
which
should
fasten
you
Exo
.
26.
6.
●…
o
them
,
and
make
you
one
Tabernacle
.
While
you
are
yet
in
the
first
Adam
,
and
without
Christ
,
you
are
aliens
from
the
Eph.
2.
12.
Common-wealth
of
Israel
.
What
is
the
Common-wealth
and
blessed
time
of
Is●…
aelites
,
can
not
be
so
for
you
;
you
ha●…
ing
no
inward
Conjunction
,
no
vitall
●…
igament
with
them
,
you
being
not
one
●…
i
th
them
in
Spirit
and
interest
of
that
●…
ind
,
though
you
may
be
one
with
them
●…
y
some
outward
tye
,
one
in
the
flesh
,
●…
ne
in
the
side
and
party
for
some
fleshly
●…
espect
,
but
this
siding
of
yours
with
Is●…
aelites
,
will
not
entitle
you
to
the
peace
Gâl
.
6.
●…
at
is
upon
Israel
,
nor
add
any
weight
●…
ough
it
do
a
number
to
them
,
nay
you
●…
ay
be
a
snare
to
them
,
as
Exod
.
12.
38.
there
was
gnereb
rab
,
a
great
mixt
multitude
,
or
as
the
Arab
translates
,
an
abundant
promiscuous
crowd
,
or
as
th●…
Vulgar
,
an
innumerable
promiscuou●…
throng
.
But
this
great
mixture
that
wa●…
awakened
by
wonderful
plagues
,
to
g●…
with
Israel
out
of
Egypt
,
never
came
int●…
Canaan
,
but
hindred
that
generation
o●…
Israel
from
going
in
,
as
you
may
se●…
Num
.
11.
4.
when
another
word
is
use
for
these
mingled
strangers
,
Asaphsep●…
as
if
one
should
say
in
our
English
phras●…
Omnium
gatherum
,
this
hotchpotch
,
th●…
fell
a
lusting
,
their
mouthes
watered
afte●…
the
savory
meat
of
Egypt
,
(
so
it
was
t●…
them
)
after
they
had
for
some
time
bee●…
without
it
;
they
remember
the
Leeks
,
●…
nyons
,
and
Garlick
of
Egypt
,
and
this
kin●…
les
their
lust
,
but
they
forget
the
plagu●…
of
Egypt
,
which
might
have
quenched
i●…
And
this
fire
in
the
mi●t
multitude
stay●…
not
in
themselves
,
but
takes
hold
of
th●…
Israelites
,
so
that
all
the
carkasses
of
th●…
one
and
other
fell
in
the
Wildernesse
.
you
be
yet
strangers
&
not
Israelites
,
n●…
Christians
indeed
,
though
you
go
alo●…
with
such
out
of
Egypt
,
out
of
Babylo●…
yet
you
come
not
throughly
out
of
Egyp●…
out
of
Babylon
,
you
bring
it
out
with
yo●…
●…
n
your
hearts
,
you
are
out
of
Babylon
,
●…
ut
Babylon
is
not
out
of
you
;
if
you
be
●…
ot
in
the
belly
of
the
Pope
,
the
Pope
is
●…
n
your
belly
.
You
that
are
carnal
may
●…
rove
to
the
reforming
people
of
God
●…
ursed
hang
by
's
,
you
may
be
like
pitch
●…
o
them
,
to
defile
them
,
and
make
the
●…
ire
of
lust
and
wrath
take
hold
of
them
.
Hence
come
the
great
quarrells
,
murmurings
,
Apostacies
after
Reformation
●…
egun
.
2.
If
you
be
unrenewed
,
you
are
unfit
for
that
spirituall
Communion
,
which
will
be
on
foot
among
Gods
people
,
in
the
last
happy
dayes
.
For
what
fellowship
hath
light
with
darknesse
?
2
Cor
.
6.
14.
When
the
Children
are
like
themselves
,
that
is
spirituall
,
they
are
too
bright
for
you
to
behold
,
they
discover
and
torment
you
,
so
they
are
beyond
your
taste
or
skill
,
and
bearing
.
Neither
can
you
well
dwell
together
,
no
more
then
the
Fuller
and
the
Collier
,
for
the
trade
of
the
carnal
man
is
to
black
,
and
defile
himself
and
others
:
but
of
the
true
Christian
,
to
clense
heart
and
hand
.
3.
If
you
be
unregenerate
,
you
are
unfit
for
that
weeping
,
that
repenting
praying
frame
,
which
Gods
people
will
be
in
,
at
the
time
of
their
blessed
deliverance
You
that
have
hearts
of
stone
,
how
ca●…
you
melt
and
mourn
?
indeed
as
som●…
stones
before
,
or
in
wet
weather
,
will
hav●…
a
dampness
or
sweat
,
so
may
some
unregenerate
men
at
the
terrour
of
God
Judgements
,
and
Plagues
on
Antichris●…
have
a
sweat
,
and
horrour
upon
them
some
relenting
for
the
time
,
(
as
Pharoa●…
himself
had
)
but
if
you
go
so
far
,
yet
th●…
heart
of
stone
is
a
stone
still
,
and
as
hard
a●…
ever
.
Therefore
if
you
will
weep
with
Gods
people
when
they
weep
,
and
fast
indeed
with
them
when
they
fast
,
and
tender
,
and
rend
your
hearts
as
they
,
you
must
have
this
heart
of
stone
taken
away
;
which
if
it
be
done
,
and
you
do
mourn
with
them
when
they
mourn
,
you
shall
also
rejoyce
with
them
when
they
rejoyce
.
4.
If
you
be
unrenewed
,
you
will
not
ask
the
way
to
Sion
,
but
rather
to
Babylon
,
for
that
is
down
hill
,
and
according
to
Isa
.
2.
3.
your
corrupt
nature
,
whereas
the
way
to
Sion
is
up
hill
While
you
have
only
the
Spirit
of
the
world
,
1
Cor
.
2.
12.
you
will
go
with
the
world
,
and
do
as
the
most
do
;
and
your
Pride
will
not
bear
it
,
that
you
should
be
to
seek
of
your
way
,
or
that
any
should
be
better
then
you
.
This
distinguishing
one
from
another
,
or
at
least
the
distinguishing
of
any
from
the
world
,
displeaseth
you
.
This
Christ
tells
his
Disciples
,
concerning
the
world
(
and
●…
t
hold's
of
all
that
are
of
it
,
and
animated
●…
y
its
Spirit
)
John
15.
19.
Because
ye
are
●…
ot
of
the
world
,
but
I
have
chosen
you
out
●…
f
the
world
,
therefore
the
world
hateth
you
.
The
formall
or
very
reason
of
the
world's
●…
ate
of
Christians
,
and
that
which
cutt's
●…
o
the
heart
is
,
that
they
are
not
one
piece
●…
i
th
the
world
,
but
are
by
Christ's
graci●…
us
and
powerful
working
,
taken
off
from
●…
,
and
this
so
done
,
that
it
fall's
into
the
●…
ye
and
observation
of
the
world
.
You
●…
herefore
that
are
of
the
world
,
&
left
with
●…
,
you
cannot
indure
that
Sion
should
be
Mountain
,
much
less
that
it
should
,
as
must
in
the
last
dayes
,
be
prepared
on
●…
e
head
of
the
Mountaines
,
for
so
the
●…
eb●ew
sounds
,
Isa
.
2.
2
If
it
were
but
the
●…
aking
of
a
worldly
interest
,
and
building
worldly
Church
(
as
Babylon
is
)
you
●…
ould
bear
it
,
because
it
will
bear
with
●…
ou
;
but
if
you
be
not
admitted
to
the
●…
uilding
of
Sion
,
the
building
of
the
●…
emple
there
,
that
building
shall
not
be
●…
dmitted
by
you
,
if
you
can
help
,
or
rather
hinder
it
,
Ezra
4.
2
,
3
,
4
,
5.
You
may
be
Adversaries
to
th●…
building
of
the
Temple
again
,
to
th●…
near
as
may
be
restoring
of
Ordinances
as
to
the
frame
they
were
in
,
before
B●…
bilonish
Captivity
;
You
may
be
unwilling
any
such
work
should
be
in
hand
b●…
if
something
of
that
kind
be
set
on
foo●…
you
may
notwithstanding
make
fai●…
weather
to
it
,
and
say
to
building
,
to
r●…forming
Christians
,
Let
us
build
with
y●…
for
we
seek
your
God
.
We
have
as
tr●…
a
heart
as
the
best
,
and
we
do
sacrifice
〈…〉
him
,
we
keep
the
Church
,
and
say
o●…
prayers
,
ever
since
the
dayes
of
Esarhado●…
we
do
as
our
Fathers
have
done
before
u●…
But
those
that
are
Jewes
indeed
,
true
I●…raelites
,
and
really
the
people
of
Go●…
they
will
tell
you
another
story
,
you
ha●…
nothing
to
do
with
us
,
to
build
an
house
our
God
,
but
we
our selves
together
w●…
build
unto
the
Lord
.
This
will
displea●…
you
that
are
unsound
professors
,
that
t●…
upright
unite
among
themselves
,
but
n●…
with
you
,
we
our selves
together
will
buil●…
the
70
read
{αβγδ}
which
is
so
oft●…
used
for
the
distinct
,
yet
united
admi●…stration
of
the
primitive
Church
in
〈…〉
Acts.
The
Syr
.
reades
we
apart
,
the
●…
rab
.
we
alone
.
Here
will
be
the
quarrell
,
if
you
be
then
strangers
to
the
work
of
grace
,
and
may
not
have
your
hand
in
in
Sion's
work
,
you
will
have
a
hand
against
it
;
and
if
you
can
do
any
thing
in
Court
or
Country
against
it
,
you
will
;
And
then
woe
to
you
,
if
in
the
last
dayes
you
be
found
enemies
to
Jerusalem
,
if
you
will
neede's
set
your
shoulders
against
it
,
you
will
be
cut
in
pieces
.
You
will
have
a
mind
as
the
mixt
multitude
to
make
you
a
Captain
or
King
,
(
as
the
Targum
of
Jonathan
and
Jerusalem
)
to
have
some
leading
men
,
that
you
may
return
to
Egypt
,
see
the
sins
aggravated
in
Neh
▪
9.
17.
They
refused
to
obey
,
neither
were
mindful
Num
.
14.
4
of
the
wonders
that
God
had
done
among
them
,
but
hardned
their
neeks
,
(
against
Gods
yoke
and
conduct
)
and
in
their
rebellion
,
appointed
a
Captain
to
return
to
their
bondage
.
They
did
actually
pitch
upon
a
Captain
,
and
not
only
speak
of
having
one
or
other
,
and
this
,
though
it
were
to
bondage
.
5.
If
you
be
not
new
Creatures
,
you
will
not
with
Gods
people
in
the
last
dayes
seek
the
Lord
and
his
face
,
though
the
face
of
men
;
you
will
not
joyn
your selves
to
him
,
though
you
will
if
you
can
for
some
by-end
joyn
your selves
to
Sion
:
How
can
your
dead
heart
hirst
for
th●…
living
God
in
his
Ordinances
,
in
appearing
before
him
,
Psalm
42.
2.
Your
carna●…
mind
is
at
enmity
with
God
,
and
yo●…
can
not
be
hearty
in
conforming
to
hi●…
will
and
mind
.
6.
If
you
be
not
new
Creatures
,
yo●…
will
not
be
real
and
practical
as
God
people
will
be
in
the
last
dayes
:
for
operation
follows
nature
,
if
you
be
not
created
in
Christ
Jesus
,
you
will
not
be
fo●…
good
works
indeed
,
Eph
2.
10.
If
God
i●…
Christ
work
not
on
you
(
this
new
Creation
)
you
will
not
work
for
him
.
I●…
you
grant
the
form
of
godlinesse
,
you
will
deny
the
power
of
it
,
as
many
will
d●…
in
the
last
dayes
,
2
Tim
.
3.
1
,
5.
If
you
speak
of
sin
and
Reformation
,
it
will
be
but
for
fashion
or
factions
sake
;
for
being
an
old
Creature
,
you
will
be
for
your
old
work
,
which
is
another
work
,
another
Trade
,
you
will
be
a
worker
of
iniquity
,
in
the
land
of
uprightnesse
you
will
deal
unjustly
,
and
not
b●hold
the
majesty
of
Jehovah
,
Isa
.
26
10.
7.
A
fixednesse
in
good
you
can
not
have
,
if
you
have
no
root
,
if
you
have
not
the
root
of
David
,
Rev.
5.
5.
You
can
not
have
Davids
fixed
heart
,
Psalm
57.
7.
He
that
hath
root
in
himself
,
dureth
but
for
a
while
,
Matth
.
13.
21.
If
sometimes
you
be
of
good
mind
,
it
is
but
for
a
fit
and
mood
;
and
this
goodness
of
yours
will
be
but
as
a
morning
Cloud
and
early
dew
,
Hosea
6.
4.
notwithstanding
which
all
the
Harvest
may
be
burnt
up
.
And
if
you
be
but
chaff
,
what
can
be
expected
,
but
that
you
should
be
dirven
up
and
down
by
the
wind
.
This
may
more
then
suffice
for
the
first
Argument
,
to
convince
you
of
the
necessity
of
your
conversion
in
these
last
dayes
,
for
else
you
can
be
no
way
fit
for
them
,
you
have
no
part
of
that
garment
which
Gods
people
will
then
wear
;
when
Babylon
shall
be
utterly
ruined
,
and
they
thoroughly
delivered
.
If
you
be
not
new
Creatures
,
you
will
be
of
the
Complexion
of
Babylon
,
the
carnal
earthly
Church
,
that
is
to
be
destroyed
;
You
will
be
like
her
in
sin
,
and
in
Judgement
;
talk
what
you
will
against
her
.
You
are
like
her
in
sin
,
for
Rev.
13.
2.
The
Beast
to
which
the
Dragon
(
the
Roman
Emperour
)
gives
his
seat
,
the
City
of
Rome
is
like
a
Leopard
,
and
that
impenitency
,
if
you
remember
Jer
.
13
▪
23.
Can
the
Leopard
change
his
spots
〈…〉
And
it
is
the
spot
and
brand
of
the
popis●…
party
,
Revel
.
1●
.
9
,
When
scorched
unde●…
the
fourth
viall
,
they
blasphemed
the
nam●…
of
God
,
which
hath
power
over
these
plague●…
and
they
repented
not
to
give
him
glory
.
The●…
stomachs
are
too
bigg
to
confesse
the●…
errour
,
and
to
take
shame
to
themselve●…
and
give
God
the
glory
of
his
justice
an●…
power
;
So
under
the
fifth
viall
,
verse
1●…
They
blasphemed
the
God
of
Heaven
,
b●…cause
of
their
paines
,
and
th●ir
sores
,
an●…
repented
not
of
their
deedes
.
So
Revel
9.
20
▪
The
rest
of
the
men
that
were
not
killed
b●…
these
plagues
,
yet
repented
not
of
the
work●…
of
their
hands
,
that
they
should
not
worshi●…
Devils
and
Idols
,
of
gold
,
and
silver
,
an●…
brass
.
This
is
most
likely
to
be
of
th●…
popish
party
,
which
was
not
awakene●…
by
the
Judgements
of
God
in
the
Easter●…
parts
;
for
it
cannot
be
of
Turks
or
Jews
▪
for
neither
of
them
have
such
images
,
a●…
this
Text
speakes
of
,
but
the
papists
are
full
of
them
,
and
will
not
be
warned
to
repent
of
that
Idolatry
.
And
this
Scripture
may
answer
,
Revel
.
2
21
,
22.
J●za●●●…
wh●ch
seduceth
Christians
to
Fornicat●on●…
and
Idolatry
,
hath
space
given
her
to
re●…
ent
,
and
she
repented
not
;
This
Western
Church
is
not
under
so
quick
a
visitation
●…
s
the
East
,
but
she
improves
not
this
●…
pace
for
Repentance
.
Now
if
you
be
of
the
same
graine
as
Babylon
,
if
you
will
●…
ot
repent
,
and
so
are
like
her
in
sin
,
you
will
partake
of
her
plagues
;
You
will
be
Rev.
18.
4.
●…
ast
into
the
same
bed
of
Tribulation
,
if
you
be
found
in
the
same
bed
of
Fornication
.
You
will
partake
and
bewaile
her
ruine
,
if
you
partake
of
her
sins
,
Rev.
18.
9.
And
the
Kings
of
the
earth
who
have
committed
Fornication
,
and
lived
deliciously
with
her
,
shall
bewail
her
,
and
lament
for
her
,
when
they
shall
see
the
smoak
of
her
burning
.
These
Kings
that
have
held
communion
with
Babylon
,
must
be
(
for
ought
I
see
)
of
the
ten
hornes
,
who
having
given
their
strength
to
the
Whore
,
(
which
is
to
commit
Fornication
with
her
,
Prov.
31.
3
▪
)
afterward
hate
and
burn
her
,
Rev.
17.
16.
And
that
they
should
lament
to
see
the
smoak
of
that
burning
,
which
they
themselves
have
kindled
,
is
strange
,
and
I
know
not
the
reason
,
except
it
be
that
they
act
upon
other
principles
then
true
Repentance
of
their
carnal
Popish
Religion
;
some
quarrels
and
cross
interests
may
engage
them
in
the
work
of
burning
Babylon
,
and
then
a●…
the
Israelites
against
Benjamin
,
be
sorr●…
they
have
gone
so
farr
.
If
any
of
yo●…
happen
(
for
it
is
but
a
hap
on
your
par●…
to
oppose
and
destroy
Babylon
,
and
y●…
repent
not
of
her
sins
,
you
will
certainl●…
repent
of
the
opposition
and
ruine
th●…
you
have
made
;
you
will
be
weepin●…
over
her
when
better
souls
v.
20.
will
an●…
must
rejoyce
over
her
,
because
God
hath●…venged
them
on
her
;
then
will
that
〈…〉
performed
which
is
promised
,
Isa
.
65.
13
▪
14.
Gods
servants
will
eat
and
drink
,
whe●…
ye
will
be
hungry
and
thirsty
;
they
will
rejoyce
,
but
ye
shall
be
ashamed
,
they
shall
sin●…
for
joy
of
heart
,
but
ye
shall
cry
for
sorro●…
of
heart
,
and
ye
shall
howle
for
vexation
o●…
spirit
.
Wherefore
be
perswaded
rather
now
t●…
repent
and
be
ashamed
,
with
such
repentance
and
shame
as
may
end
in
that
jo●…
and
glory
of
Gods
servants
;
Come
no●…
to
Christ
for
life
,
lest
he
come
against
yo●…
for
death
;
now
take
hold
of
his
grac●…
lest
his
wrath
take
hold
of
you
.
It
is
certain
,
if
you
be
not
now
delivered
by
him
,
you
can
not
hereafter
be
delivered
from
him
.
You
may
haply
have
other
Conceipts
,
and
in
confidence
of
your
good
estate
,
and
your
being
Protestants
,
impatiently
long
for
,
and
talk
of
the
Kingdom
of
Christ
,
and
the
throwing
down
of
Romish
Babylon
;
but
if
you
be
not
such
as
Christ
expects
in
that
day
(
our
Text
hath
told
you
what
)
then
will
not
he
or
his
day
be
such
as
you
expect
.
Think
well
of
that
Scripture
which
is
for
this
purpose
,
Amos
5.
18
,
19
,
20.
Woe
unto
you
that
desire
the
day
of
the
Lord
,
when
this
desire
is
not
upon
a
change
of
heart
,
and
in
love
to
God
and
his
glory
,
but
rather
for
a
change
of
your
outward
condition
,
being
someway
discontented
and
weary
of
your
present
,
●…
o
what
end
is
it
for
you
?
what
will
such
as
●…
ou
be
the
better
for
it
,
the
day
of
the
Lord
●…
s
darknesse
and
not
light
;
As
if
a
man
did
flee
from
a
Lion
and
a
Bear
mete
him
;
Shall
not
the
day
of
the
Lord
be
darkness
and
not
light
,
even
very
dark
and
no
brightnesse
in
it
,
no
Comfort
nor
help
to
you
,
and
may
be
no
time
of
Conversion
and
acceptance
to
you
,
that
have
resisted
the
Holy
Ghost
in
all
his
strivings
,
by
former
meanes
of
grace
by
the
word
&
works
of
God
.
When
the
Lord
Jesus
comes
to
take
vengeance
on
them
that
have
not
obeyed
his
Gospel
,
shall
that
slight
professor
and
Mountebank-Christian
be
able
to
hold
up
then
?
Heare
what
a
meere
pretender
to
the
true
God
saith
on
the
foresight
of
such
a
day
,
Num
.
24.
23.
Alas
!
Who
shall
live
when
God
doth
this
?
It
is
not
every
one
that
saith
Lord
▪
Lord
;
it
will
be
but
a
few
,
many
grea●…
talkers
,
will
not
be
able
to
escape
,
an●…
let
thee
and
I
say
,
am
I
in
a
condition
t
〈…〉
escape
in
that
day
?
If
we
be
not
sound
a●…
heart
,
how
confident
soever
we
be
now
we
shall
tremble
then
,
Isa
.
33.
14
,
15
▪
The
sinners
in
Sion
who
live
in
Sion
an●…
in
their
sins
,
be
never
truly
changed
suc●…
are
afraid
.
Fearfulnesse
hath
surprised
th●…
hypocrites
,
who
among
us
shall
dwell
wit●…
the
devouring
fire
;
who
shall
beare
those
dreadful
Judgements
of
God
.
He
tha●…
walketh
righteously
and
speaketh
uprightly
▪
This
shews
the
fire
not
to
be
of
hell
,
for
no
upright
ones
dwell
there
.
Say
therefore
in
a
holy
fear
of
God
,
Mal
.
3.
2.
Wh●…
may
abide
the
day
of
his
comming
?
and
who
shall
stand
when
he
appeareth
.
Not
many
for
he
his
like
a
refiners
fire
;
if
then
,
I
be
but
dross
sticking
to
true
Christians
,
I
shall
be
consumed
by
this
fire
:
and
like
a
fullers
sope
,
if
than
I
be
but
dirt
that
sticks
to
the
wool
,
J
shall
be
scoured
and
washed
a
way
.
If
you
be
of
them
,
that
fear
the
name
of
God
,
and
so
tremble
at
his
word
&
works
,
as
to
come
in
,
and
be
at
Mal
.
3.
peace
before
his
wrath
break
out
,
Christ's
day
will
arise
upon
you
,
with
healing
in
his
wings
,
the
Sun
of
righteousness
that
will
rise
that
day
so
terrible
to
others
,
will
cheerfully
,
gloriously
dawn
upon
you
,
and
heale
all
your
ailes
;
otherwise
he
comes
with
wounds
,
for
the
hairie
●…
calpe
of
such
a
one
that
goeth
on
still
in
his
Trespasses
,
Psalm
68.
3.
Arg.
To
perswade
you
in
these
times
to
answer
the
call
of
Christ
,
is
,
The
favourable
season
you
have
for
it
.
It
seeme's
to
be
as
the
eleventh
hour
,
the
latter
end
of
the
Mat
.
20.
6.
Gospel's
day
,
and
yet
if
at
last
you
will
take
entertainment
with
him
,
he
will
deal
as
bountifully
with
you
that
have
loytered
so
long
as
those
that
came
in
at
the
first
.
This
his
bounty
should
be
wonderfull
in
your
eye
,
for
it
is
so
in
every
other
eye
that
looke's
upon
it
.
It
is
more
then
you
could
expect
,
and
then
men
can
bear
,
their
eye
is
not
good
enough
to
see
and
endure
it
,
much
less
to
do
so
.
When
Christ
is
about
to
ascend
his
Throne
,
that
he
may
reward
his
labouring
servants
,
and
punish
his
froward
adversaries
,
now
to
offer
peace
to
you
,
after
your
so
long
neglect
and
opposition●…
Rev.
14.
6
,
7
,
8.
The
everlasting
Gospell
not
extinct
by
popish
corruptions
i●…
preached
,
perswading
to
fear
God
,
an●…
give
glory
to
him
,
for
the
hour
of
his
judgement
is
come
.
Oh
let
this
marvellous
condescention
and
sweetnesse
of
Christ
bo●…
your
stubborn
hearts
.
Now
kiss
the
So●…
lest
he
be
angry
,
and
ye
perish
from
th●…
way
.
You
have
been
bidden
formerly
Psalm
.
2.
you
have
had
your
first
invitations
,
Luk●…
14.
16.
and
these
you
have
not
answered
▪
Matth
.
22.
3.
but
now
the
Lord
sends
hi●…
servant
at
supper
time
,
Luke
14
17.
to
say
▪
come
,
for
all
things
are
now
ready
.
Ther●…
is
now
no
more
time
to
dally
,
to
delay
▪
are
you
only
not
ready
,
when
all
thing●…
else
are
ready
?
Is
mercy
and
grace
ready
for
you
,
and
are
not
you
ready
for
it
?
Doth
the
doore
of
grace
as
yet
stand
open
to
you
,
and
is
the
doore
of
your
heart
yet
shut
to
grace
?
You
have
been
called
upon
to
buy
Wine
and
Milk
without
Mony
,
and
Isa
.
55.
it
hath
been
with
you
but
a
dull
and
dead
Market
,
but
now
that
Market
may
be
ending
,
now
all
may
be
patcking
up
,
therefore
tarry
not
.
If
now
you
will
not
trade
,
the
servants
of
Christ
which
have
so
long
negotiated
for
him
to
no
purpose
,
may
go
●…
nd
complain
to
their
Lord
,
here
is
no
●…
oing
for
us
,
here
is
scarce
any
that
heapen's
our
commodities
,
send
us
Lord
whither
thou
wilt
send
us
.
When
the
●…
ewes
out
stood
their
Market
,
and
refused
●…
he
Gospell
till
there
was
no
remedy
,
the
●…
ervants
of
Christ
professed
it
,
Loe
we
turn
●…
o
the
Gentiles
.
Wherefore
before
the
Act.
13.
16
●…
oor
be
shut
,
press
hard
to
get
in
;
in●…
eat
the
Lord
,
before
he
depart
,
to
save
●…
ne
soul
more
.
To
give
aime
for
our
intelligence
in
●…
ings
to
come
to
pass
in
the
world
,
about
●…
e
destruction
of
Babylon
,
and
the
●…
orough
Reformation
and
deliverance
〈…〉
the
Protestant
Churches
.
If
we
grow
●…
to
this
stature
and
feature
in
the
Text
;
●…
Union
,
Communion
,
Repentance
,
&c.
)
●…
ose
great
things
of
the
ruine
of
Anti●…
rist
,
and
the
reign
of
Christ
can
not
be
●…
rr
off
.
Those
signes
and
unusuall
ap●…
arances
that
we
are
ascertained
of
in
●…
e
Heavens
,
Earth
or
Waters
,
must
have
●…
eir
due
regard
as
the
works
of
God
,
●…
ho
will
be
reverenced
therein
;
They
●…
ay
shew
us
that
God
is
doing
some
●…
eat
and
extraordinary
things
in
the
●…
orld
,
but
we
shall
hardly
know
from
●…
ence
what
,
when
or
where
.
We
have
a
more
sure
word
of
prophecy
,
to
which
we
shall
do
well
to
give
the
greatest
heed
to
know
what
is
coming
upon
the
Earth
let
us
rather
look
on
the
face
of
our
fouls
then
the
face
of
the
firmament
.
One
sig●…
from
Heaven
in
the
hearts
of
Christians
is
better
then
many
signes
in
the
Heave●…
over
the●r
heads
only
.
Some
carry
a●…
Almanack
in
their
bones
,
to
tell
the●…
what
weather
is
comming
,
and
surel●…
Christians
do
carry
an
Almanack
in
thei●…
hearts
,
and
by
the
frame
of
them
,
may
(
according
to
the
Word
of
Truth
)
b●…
weather-wise
,
may
know
what
is
coming
upon
us
in
these
dayes
.
As
God
would
not
hide
from
Abraham
,
what
he
was
about
to
do
against
Sodom
,
so
neither
from
the
Children
of
Abraham
(
that
walk
i●…
his
steps
,
and
will
be
faithful
to
promo●…
Gods
interest
in
he
world
)
will
God
hid●…
Gen.
18
17
,
19.
what
he
is
about
to
do
against
Antichrist
or
spiritual
Sodom
in
these
last
dayes
When
Gods
people
do
grow
up
to
the
wholesome
Constitution
of
a
godly
fruitfull
Union
,
in
Repentance
and
prayer
,
i●…
a
conscientious
regard
to
instituted
and
spirituall
worship
,
in
a
practical
a●…
stable
following
of
God
;
when
the
people
of
God
(
though
yet
weak
and
tender
do
put
forth
these
leaves
,
ye
may
know
that
the
Summer
is
nigh
,
ye
may
know
that
Mat
.
24.
32
,
33.
their
deliverance
is
neere
,
and
even
at
the
doores
;
For
these
are
the
signes
(
precedent
or
concomitant
)
which
God
hath
given
thereof
,
and
that
you
may
rest
assured
of
the
Intelligence
you
get
this
way
,
you
have
in
the
Text
the
word
of
Jehovah
himself
,
who
gives
being
to
all
his
promises
;
In
those
dayes
,
and
in
that
time
saith
Jehovah
.
You
shall
not
be
put
to
such
uncertainties
,
as
in
other
intelligence
,
such
a
one
reported
,
and
another
heard
such
a
one
say
,
and
some
conclude
this
or
that
,
from
such
a
sign
or
wonder
.
But
Jehovah
,
who
is
of
unquestionable
truth
saith
this
.
To
perswade
us
patiently
to
wait
for
this
seasonable
destruction
of
Babylon
,
and
deliverance
of
the
true
Israel
of
God
.
Ye
have
need
of
patience
,
For
yet
a
little
Heb
.
10.
36
,
37
,
38.
while
,
and
he
that
shall
come
,
will
come
,
and
will
not
tarry
.
Now
the
just
shall
live
by
faith
,
God
will
avenge
his
own
Elect
,
Luke
18.
7
,
8.
though
he
bear
long
with
them
.
Christ
(
who
is
the
faithful
one
,
the
Amen
,
most
sure
in
his
word
)
saith
,
I
tell
you
,
that
he
will
avenge
them
speedily
,
but
when
the
Son
of
man
cometh
(
to
execute
this
vengeance
of
God
upon
the
enemies
of
his
elect
)
shall
he
find
faith
on
the
earth
?
Friends
or
foes
will
scarce
believe
that
he
will
come
to
do
any
such
work
.
I
would
help
the
faith
,
and
so
the
patience
of
you
that
are
Christ's
friends
,
that
you
may
live
;
and
the
serious
consideration
of
the
Text
,
will
afford
much
help
to
your
faith
&
patience
▪
and
so
to
keep
you
alive
in
the
last
times
,
The
Text
tell's
you
when
it
is
seasonable
,
for
Christ
to
come
and
dispatch
this
work
against
Babel
,
and
for
Sion
,
and
if
he
stays
not
after
this
season
,
he
doth
not
tarry
,
h●…
is
not
behind
hand
,
as
the
word
signifie●…
in
—
Habacuc
,
whence
the
Apostle
Hab
2.
3.
Jeacher
.
quotes
his
,
and
there
the
first
tarry
,
in
our
translation
is
not
the
same
with
the
later
;
and
the
Chald
.
opens
that
,
wai●…
for
it
,
because
it
or
he
will
surely
come
,
will
come
in
his
time
,
the
time
which
he
had
sayed
was
appointed
,
that
is
the
fit
time
,
the
season
.
The
Apostle
,
2
Thes
.
2.
8.
makes
two
times
or
degrees
of
the
fall
o●…
Antichrist
,
there
is
a
consuming
or
wasting
by
the
Spirit
of
his
mouth
,
by
the
powerfull
administration
of
his
word
,
and
then
there
is
a
destroying
of
him
by
th●…
brightness
or
dawning
of
his
coming
.
Now
to
keep
Christians
from
the
faith
an●…
comfort
of
this
coming
of
Christ
,
Satau
dath
endeavoured
to
discredit
,
to
antecate
,
or
to
baffle
or
null
it
.
1.
He
hath
sought
to
discredit
this
appearing
of
Christ
by
false
fires
,
and
a●…
armes
,
false
appearing
that
so
this
true
appearing
may
not
be
regarded
.
As
they
●…
hat
in
the
fable
,
were
oft
mockt
by
he
●…
he
boyes
,
crying
out
the
Woolf
,
the
Woolf
,
at
last
when
indeed
the
Woolf
●…
ame
,
they
would
not
believe
it
,
nor
prepare
for
it
.
Thus
Satan
at
several
times
hath
raised
rumors
and
false
cries
of
the
●…
omming
of
Christ
,
that
men
might
give
●…
o
heed
to
his
coming
indeed
.
Christ
warnes
his
Disciples
of
this
juggle
of
Sa●…
an
,
Matth
.
24.
23
,
unto
the
28.
At
this
●…
3.
verse
,
it
is
thought
our
Lord
begin's
●…
o
answer
to
the
second
question
pro●…
ounded
by
his
Disciples
in
the
third
●…
erse
,
what
shall
be
the
sign
of
thy
coming
?
●…
o
which
he
answers
that
there
will
be
●…
any
false
appearances
,
some
particular
●…
en
will
report
that
Christ
is
here
or
●…
ere
,
and
though
these
pretended
Christ's
●…
r
their
Prophets
,
should
shew
great
●…
gnes
and
wonders
,
yet
believe
not
them
,
●…
ut
the
true
Christ
that
hath
told
you
be●…
re
,
they
should
do
so
.
If
any
men
pretend
that
he
is
in
any
remote
solitary
place
,
or
that
in
some
private
meeting
and
retirement
,
you
must
not
believe
it
.
Fo●…
Christ's
real
coming
will
not
be
any
suc●…
secret
or
doubtful
businesse
,
not
a
smal●…
Candle
or
blaze
,
but
clear
and
universal●…
as
a
thorough
lightning
that
pierceth
a●…
places
speedily
,
and
all
good
hearts
wi●…
be
assured
of
his
coming
and
gather
〈…〉
him
.
2.
There
hath
been
an
antedating
〈…〉
this
coming
of
Christ
,
an
over
hasty
e●…pecting
of
it
;
and
this
being
disappoin●…ed
,
the
faith
and
comfort
of
this
appea●…ing
of
Christ
,
must
needs
be
weakened
,
f●…
this
makeing
haste
is
contrary
to
fait●…
and
faith
unto
it
.
As
he
that
believe●…
will
not
make
haste
,
will
wait
and
allo●…
God
his
time
to
perform
,
so
he
that
w●…
Isa
.
28.
16.
make
haste
believeth
not
;
so
far
as
he
hasty
and
must
needs
have
things
do●…
presently
,
so
far
he
is
in
doubt
,
in
u●…belief
of
the
certainty
of
performan●…
This
hasty
antedating
of
Christ's
appe●…ing
,
seemes
to
be
the
weaknesse
or
wo●…
of
Christians
in
our
times
,
and
no
wond●…
for
it
hath
been
so
,
long
since
in
Chri●…ans
that
were
a
great
deal
farther
o●…
Luke
19.
11.
When
Christ
was
drawi●…
neere
to
the
place
and
time
of
his
suffering
,
then
his
Disciples
thought
that
the
Kingdom
of
God
should
immediately
appear
.
So
some
Disciples
now
a
dayes
,
when
they
are
neerest
to
their
greatest
sufferings
with
Christ
,
may
in
their
conceipt
skip
that
hard
lesson
,
and
look
for
an
immediate
,
suddain
reigning
with
Christ
.
And
though
the
Disciples
then
were
sufficiently
confuted
in
that
their
hasty
expectation
,
yet
as
soon
as
the
great
plunge
of
the
Cross
was
over
,
and
Christ
was
risen
,
their
former
weakness
riseth
also
,
and
they
are
at
the
same
hasty
frame
again
,
Acts
1.
6.
When
they
therefore
were
come
together
,
they
asked
of
him
,
saying
,
Lord
,
wilt
thou
at
this
time
restore
again
the
Kingdome
to
Israel
?
And
although
this
weakness
were
then
checkt
in
the
Apostles
,
yet
they
lived
to
see
it
,
and
worse
,
spring
up
in
others
who
pretend
some
of
them
,
a
revelation
,
some
an
Apostolical
Tradition
(
either
by
some
secret
word
,
or
by
some
secret
writing
)
for
this
conceipt
of
theirs
,
that
Christ's
day
was
forthwith
to
come
;
against
which
weak
conceipt
or
wily
deceit
,
one
of
the
Apostles
is
forced
to
use
a
vehement
dehortation
,
and
that
from
the
true
appearing
of
Christ
,
as
they
valued
and
expected
that
reall
appearing
,
so
not
to
regard
this
imaginary
one
,
2
Thess.
2.
1
,
2
,
3.
Now
we
beseech
you
Brethren
,
by
the
coming
of
our
Lord
Jesus
Christ
,
and
by
our
gathering
together
unto
him
,
That
ye
b●…
not
soon
shaken
in
mind
,
or
be
troubled
,
neither
by
Spirit
,
nor
by
Word
,
nor
by
Letter
▪
as
from
us
,
as
that
the
day
of
Christ
is
a●…
hand
.
Let
no
man
deceive
you
by
any
means
,
for
that
day
shall
not
come
,
excep●…
there
come
a
falling
away
first
,
&c.
As
if
h●…
should
say
,
Christ
will
not
have
his
glorious
day
,
(
never
to
be
shut
up
by
night
)
till
Antichrist
have
his
day
,
which
mus●…
end
in
everlasting
darkness
.
And
if
i●…
our
dayes
our
subtile
adversary
,
as
an
Angel
of
Light
prevail
so
far
with
any
to
antedate
the
coming
of
Christ
,
and
alleage
any
Revelation
or
Vision
for
it
,
our
Lord
hath
here
provided
an
Antidote
against
the
poyson
and
trouble
of
this
Antedate
.
3.
Sathan
hath
of
old
,
and
so
may
now
prevail
with
some
against
this
truth
of
Christ's
appearing
,
not
onely
to
disbelieve
,
but
to
scorn
it
as
a
meer
fancy
,
because
of
the
delay
,
and
may
be
because
of
the
former
mistakes
.
And
wicked
hearts
of
these
last
times
,
have
more
of
the
one
,
and
other
occasion
to
feed
their
profanesse
,
2
Peter
3.
3
,
4.
There
shall
come
in
the
last
dayes
scoffers
,
walking
after
their
own
Lusts
;
And
saying
,
where
is
the
promise
of
his
coming
?
for
since
the
Fathers
fell
a
sleep
,
all
things
continue
as
they
were
from
the
beginning
.
Now
against
all
these
designes
of
Sathan
,
I
propound
in
this
third
use
a
patient
waiting
with
a
quiet
spirit
,
for
the
appearing
of
Christ
to
destroy
his
,
and
his
Churches
great
opposite
,
and
to
deliver
his
people
.
Let
us
wait
for
his
doing
both
,
when
his
people
are
ready
for
them
,
as
our
Text
declare's
.
1.
Arg.
If
these
works
of
Babylon's
destruction
,
and
Israels
deliverance
should
not
be
done
in
season
,
they
would
loose
Sept.
{αβγδ}
.
their
Beauty
,
Eccles
.
3.
11.
He
hath
made
every
thing
beautiful
in
his
time
,
that
is
,
in
it
's
season
,
and
the
season
only
is
Gods
time
.
The
Chaldee
paraphrast
gives
an
instance
,
The
breach
of
the
Ten
Tribes
from
the
other
,
might
not
be
when
Sheba
the
Son
of
Bichri
attempted
it
,
because
the
Temple
for
all
the
house
of
Israel
might
have
been
hindred
in
the
building
and
use
.
It
is
most
certain
truth
that
God
is
a
wise
worker
,
and
will
not
by
the
importunity
or
confidence
of
any
be
drawn
to
marr
the
beauty
of
his
works
to
do
them
overhastily
,
that
is
unseasonably
.
There
is
a
certain
due
time
for
the
destruction
of
Antichrist
,
2
Thes
.
{αβγδ}
.
2.
6.
He
must
be
revealed
in
his
time
,
in
the
season
that
is
suited
to
him
,
&
his
revealing
is
in
order
to
to
his
consuming
and
destroying
.
So
of
Israel's
enemy
which
may
be
Antichrist
,
(
as
compared
with
Sodom
)
God
saith
,
Deut.
32.
35.
To
me
belongeth
Deut
.
32.
32.
with
Rev.
11.
vengeance
and
recompence
;
therefore
ye
my
people
must
not
prescribe
▪
what
,
how
,
or
when
it
must
be
dispensed
▪
this
is
not
your
jurisdiction
,
their
foot
shal●…
slide
in
due
time
,
the
enemies
of
the
Church
seem
to
take
firm
footing
,
so
tha●…
none
can
move
them
by
their
pushing
▪
nor
trip
up
their
heel
,
but
when
it
is
a
f●…
time
their
feet
shall
fail
them
,
they
shal●…
trip
,
for
the
day
of
their
calamity
is
at
hand
,
there
is
a
day
appointed
,
and
the
thing
:
that
shall
come
upon
them
make
haste
.
If
y●…
would
know
by
what
tokens
this
day
o●…
calamity
may
be
discerned
,
it
follows
ver.
36.
For
the
Lord
shall
judge
his
people
,
in
chastening
of
them
,
and
so
awakening
them
to
judge
themselves
,
and
repen●…
himself
for
his
Servants
;
They
repent
themselves
of
their
provoking
him
,
and
he
(
in
his
manner
)
of
his
being
provoked
,
When
he
seeth
that
their
power
is
gone
,
their
hand
is
gone
,
saith
the
Hebrew
,
they
have
no
hand
of
their
own
to
lift
them
up
,
there
is
none
shut
up
or
left
,
no
reserve
at
home
,
or
escaped
abroad
,
which
(
as
one
Translation
)
can
help
Syriac
.
or
support
.
Here
we
see
that
there
is
a
certain
season
,
to
which
God
referreth
both
the
destruction
of
the
enemy
,
and
the
deliverance
of
his
people
.
For
the
later
(
the
deliverance
of
the
Church
)
it
is
further
testified
,
that
there
is
a
certain
season
,
and
God
hath
not
promised
it
in
any
other
time
,
1
Peter
5.
6.
Humble
your selves
under
the
mighty
hand
of
God
,
that
he
may
exalt
you
in
due
time
.
When
mercy
come's
in
a
promise
,
it
come's
in
the
greatest
worth
,
and
it
never
come's
in
a
promise
but
when
in
due
time
.
The
due
time
is
not
as
soon
as
you
want
it
,
but
when
Christ
(
who
can
best
weigh
all
circumstances
)
seeth
fit
,
John
2.
3
,
4
,
5.
When
the
Mother
of
Jesus
,
espied
that
her
friend
wanted
Wine
,
she
presently
tells
Jesus
,
expecting
as
present
a
supply
.
But
he
will
not
be
put
out
of
his
pace
,
or
time
by
any
,
though
never
so
dear
and
near
to
him
;
He
saith
Woman
,
what
have
I
〈…〉
do
with
thee
,
mine
hour
is
not
yet
come
,
i●…
was
coming
but
not
come
,
his
season
of
shewing
his
extraordinary
power
;
an●…
whosoever
will
set
him
a
time
for
that
make
too
bold
with
him
.
Therefore
your
best
way
in
this
case
,
is
to
be
quiet
and
do
your
duty
,
as
she
saith
to
them
there
,
Whatsoever
he
saith
unto
you
do
it
.
If
you
are
in
this
posture
,
you
shall
have
your
Wine
,
your
comfort
,
your
deliverance
,
when
it
will
be
richest
,
and
of
the
best
relish
.
Appear
you
in
a
way
of
waiting
and
obedience
in
your
time
,
and
Christ
will
appear
in
a
way
of
power
in
his
,
1
Tim
6.
14
,
15.
Keep
this
Commandement
,
ordring
you
in
matters
of
the
Church
,
and
of
common
conversation
,
without
spot
,
unrebukeable
,
untill
the
appearing
{αβγδ}
.
of
our
Lord
Jesus
,
which
in
his
times
proper
seasons
,
that
is
,
his
forebounded
times
,
he
shall
shew
who
is
the
blessed
,
and
onely
Potentate
,
the
King
of
Kings
,
the
Lord
of
Lords
.
Christ
will
not
Arab
.
do
his
great
works
toward
the
end
of
the
world
,
in
improper
and
unfit
times
;
any
time
will
not
serve
turn
,
none
but
the
proper
time
,
for
then
will
his
works
be
●…
n
the
fairest
and
best
appearance
;
therefore
quietly
wait
on
him
,
for
the
fulfilling
them
in
the
season
.
2.
Arg.
This
quiet
waiting
is
the
more
●…
ikely
way
to
attain
the
destruction
of
Babylon
,
and
deliverance
of
the
Church
,
Psalm
37.
9.
Evil
doers
shall
be
cut
off
,
●…
ut
those
that
wait
upon
the
Lord
they
shall
●…
nherit
the
earth
,
verse
11.
The
meek
shall
●…
nherit
the
earth
.
Yea
,
those
that
with
a
meek
spirit
wait
till
God
destroy
Baby●…
on
,
are
most
likely
to
know
it
,
Jer
.
51.
●…
9.
The
Prophecy
against
Babylon
is
committed
to
Serajah
,
and
Serajah
was
a
quiet
Prince
.
Another
man
of
a
turbulent
spi●…
it
,
would
not
have
waited
for
Gods
time
●…
nd
way
of
performing
the
prophecy
;
but
●…
ould
have
been
making
Commotions
,
●…
nd
this
prophecy
the
occasion
and
de●…
ence
of
them
.
And
if
the
quiet
waiting
●…
sraelite
be
the
Cabinet
in
which
the
pro●…
hecy
of
Babylon's
destruction
is
deposited
,
then
is
he
also
nearest
to
the
possessi●…
n
of
that
mercy
;
before
these
promises
●…
f
God
(
of
Babylon's
ruine
and
the
Churches
salvation
,
for
they
are
both
●…
romises
to
the
Church
)
are
brought
forth
●…
nto
performance
,
by
faith
and
patience
●…
e
are
brought
as
near
as
possible
to
possession
,
Heb
.
11.
13.
These
all
dyed
i●…
faith
,
not
having
received
the
promises
,
bu●…
having
seen
them
afar
off
,
and
were
perswaded
of
them
and
embraced
them
.
Yo●…
may
have
the
promises
of
the
last
daye●…
in
your
bosome
,
and
embraces
,
thoug●…
not
in
your
hand
;
You
may
have
the
comfort
of
them
,
living
and
dying
in
the
fait●…
of
them
,
and
quiet
waiting
for
them
though
you
never
live
to
see
the
perfo●…mance
.
3.
Arg.
Unquiet
hasty
spirits
,
do
n●…
contribute
to
Babylon's
destructio●…
but
their
own
,
and
do
rather
obstru●…
then
promote
Sion's
deliverance
;
and
a●…
indeed
more
likely
to
eye
&
follow
thei●…
own
advantage
,
then
the
good
whic●…
they
pretend
,
as
you
may
see
Dan
11.
1●…
The
robbers
of
thy
people
shall
exalt
themselves
to
establish
the
vision
,
but
they
sha●…
not
prosper
.
Though
they
pretend
God
predictions
of
such
a
deliverance
,
and
s●…
are
forward
in
great
undertakings
,
y●…
are
they
likely
to
intend
themselves
,
th●…
feathering
of
their
own
nests
,
the
robbin●…
and
spoiling
of
others
,
&
enriching
themselves
,
but
they
thrive
accordingly
in
th●…
conclusion
,
they
prosper
not
.
And
it
is
mercy
that
such
prosper
not
in
thei●…
selfiish
and
unseasonable
attempts
,
of
establishing
the
prophesies
against
Babylon
,
or
for
Sion
.
If
such
hasty
hands
should
teare
unripe
fruit
from
the
Tree
of
Providence
,
what
would
such
unripe
&
unseasonable
deliverances
breed
,
but
crudities
&
worms
,
a
raw
temper
&
not
a
healthful
one
;
and
our
heavenly
father
loves
us
never
the
less
,
for
denying
the
gathering
&
tasting
such
fruit
,
it
may
be
if
we
did
taste
it
,
after
a
bite
we
should
throw
it
away
,
Numb
.
14.
to
the
end
.
Those
murmurers
that
would
not
enter
when
they
might
,
now
nere
40
years
before
the
time
they
rise
up
early
,
(
but
never
the
near
)
and
gat
them
up
to
the
top
of
the
Mountain
,
saying
,
Loe
,
we
be
here
,
and
will
go
up
unto
the
place
which
the
Lord
hath
promised
.
But
Moses
and
the
Ark
of
God
,
and
so
the
sober
part
of
the
people
,
went
not
up
with
these
willfull
adventurers
,
who
miscarry
in
their
enterprize
,
And
it
was
well
they
did
,
for
if
such
an
unruly
,
mutinous
,
ungodly
generation
,
had
gone
into
Canaan
,
what
sad
work
would
they
have
made
of
it
?
If
a
child
that
is
Heir
to
an
estate
,
should
have
it
in
hand
before
he
come
to
years
of
discretion
,
he
would
haply
spoile
the
state
and
himself
also
.
Christians
are
not
yet
grown
up
to
years
of
discretion
,
an●…
therefore
it
is
not
good
in
the
eyes
o●…
their
Father
to
put
such
an
estate
,
as
som●…
haste
after
,
into
their
hand
,
though
he
ma●…
intend
if
for
them
another
day
.
If
Babylon
were
utterly
destroyed
,
and
the
Protestants
(
even
the
most
real
of
them
)
ha●…
the
power
of
the
world
in
their
hand●…
what
should
they
do
with
it
;
so
far
as
w●…
yet
see
,
they
could
no
more
walk
with
i●…
then
little
David
could
in
Saul's
armour●…
which
was
too
bigg
and
comber
som●…
1
Sam
.
17.
for
him
,
neither
had
he
proved
it
;
so
neither
have
they
any
experience
in
such
〈…〉
matter
,
neither
are
they
grown
to
a
stature
of
gifts
and
graces
for
such
a
thing●…
their
spirit
is
not
able
to
do
the
work
,
no●…
bear
up
under
the
Temptation
of
such
〈…〉
state
.
And
let
a
state
be
never
so
gay
if
it
be
not
fit
for
Christians
,
it
is
not
usefull
,
and
so
not
desirable
,
as
a
shooe
tha●…
is
richly
embroydered
with
gold
,
and
be
set
with
pearls
,
yet
if
it
fit
not
the
foot
,
〈…〉
man
can
not
make
the
proper
use
of
it
▪
can
not
go
in
it
,
though
his
teeth
wate●…
at
that
gaudy
thing
.
Let
Apparel
be
neve●…
so
royal
and
splendid
,
yet
if
it
be
not
fit
▪
it
will
not
become
nor
serve
him
that
put's
it
on
.
Nay
the
reaching
after
such
〈…〉
state
before
the
fit
time
(
though
there
●…
e
a
time
reserved
for
it
)
tends
not
to
the
●…
dvantage
,
but
loss
of
the
thing
,
and
them
●…
hat
so
unseasonably
catch
at
it
,
1
Chron
.
●…
7.
21.
The
Son's
of
Ephraim
might
know
●…
here
was
a
time
when
God
would
give
●…
he
Canaanites
into
the
hands
of
Israel
,
but
they
adventuring
before
the
time
,
fell
●…
n
the
undertaking
.
The
Town
of
Veli●…
rae
in
Italy
,
had
their
walls
touched
with
Lightning
from
Heaven
,
which
was
in●…
erpreted
by
their
Wise
men
,
to
signifie
●…
hat
a
Citizen
of
theirs
should
have
the
Empire
,
whereupon
they
then
,
and
often
●…
ade
Warr
with
the
Romans
,
to
their
●…
wn
disappointment
and
loss
;
but
at
last
Augustus
that
was
born
there
,
obtained
●…
he
Empire
.
The
Jewes
also
,
upon
mi●…
ake
of
some
predictions
of
their
●…
aving
the
dominion
,
did
often
rise
●…
armes
to
their
fall
.
It
hath
been
one
●…
f
the
English
vanities
,
to
be
credulous
●…
f
pretended
prophecies
,
and
thereby
in●…
aging
in
evil
and
ruinous
designes
,
as
is
●…
bserved
by
Mr.
Fox
and
others
.
The
Duke
of
Buckingham
in
Henry
the
8.
time
,
●…
as
so
cozened
into
foolish
dreames
of
a
Sir
John
Hayward
,
Edw
.
6
,
Crown
,
as
to
loose
his
Head
.
In
Edward
●…
he
6.
time
,
there
was
a
prophecy
that
the
King
,
Nobility
and
Gentry
should
b●…
destroyed
,
and
4.
Governours
should
b●…
in
their
stead
,
which
was
the
ground
o●…
an
insurection
.
Now
the
uprightness●…
of
a
Christian
is
to
watch
against
the
s●…
that
is
his
,
by
his
nationall
,
as
well
as
h●…
personal
,
or
vocationall
complexion
.
Th●…
Professors
in
Crete
must
know
and
avoi●…
Tit
.
1.
the
common
sins
of
the
Cretians
;
so
mu●…
Professours
in
England
the
sins
and
van●…tie
of
the
English
,
whereof
this
is
one
,
g●…ving
heed
to
uncertain
prophecies
,
an●…
thereupon
ingaging
in
sinful
or
doubtf●…
designes
to
accomplish
what
is
so
for●…told
,
instead
of
waiting
for
Gods
counsel●…
And
this
hasty
urging
of
providence
,
an●…
Psalm
106.
13
,
14
,
15.
not
waiting
on
the
Divine
Will
a●…
Wisedom
,
doth
argue
forgetting
Go●…
former
Work
,
and
brings
in
a
lusting
exceedingly
in
the
Wildernesse
,
and
a
temptio●…
God
in
the
desert
,
and
he
gave
them
their
r●…quest
,
but
sent
leanness
into
their
souls
.
〈…〉
God
do
yeild
any
thing
to
this
eager
lu●…
and
desire
,
it
is
only
the
present
feedin●…
and
flattering
their
carkasse
,
but
in
th●…
best
part
of
you
(
your
souls
)
you
wi●…
not
thrive
,
or
be
the
better
but
the
worse
so
that
in
this
our
usual
saying
is
gain
said
,
you
fare
not
the
better
but
the
worse
by
coming
sooner
.
Wherefore
I
would
conclude
this
Use
,
with
that
earnest
perswasive
of
the
Church
,
Can
.
2.
7.
I
charge
you
,
O
ye
Daughters
of
Jerusalem
,
if
ye
be
professors
of
,
or
well
wishers
to
the
truth
,
by
the
roes
,
and
by
the
hindes
of
the
field
,
as
ye
look
for
any
comfort
and
content
in
your
life
,
that
ye
stir
not
up
,
nor
awake
my
love
till
he
please
.
That
ye
do
not
over-hale
Christ
,
and
think
to
draw
him
to
do
his
mighty
works
before
the
season
;
in
such
a
sense
the
Chaldee
Paraphrast
interprets
this
Scripture
,
counting
the
over-hasty
outfall
of
the
Sons
of
Ephraim
,
1
Chro
.
7.
in
Egypt
on
the
Philistins
,
and
of
the
willful
Israelites
in
the
wilderness
,
on
Num
.
14.
the
Amalekites
and
Canaanites
,
to
be
a
transgression
of
this
rule
.
And
(
Beloved
)
you
may
(
by
holy
reason
)
reason
your
souls
into
a
patient
waiting
on
Christ
,
till
this
hour
and
season
of
doing
his
works
is
come
,
for
if
your
Lord
himself
be
willing
to
wait
for
his
Kingdom
,
and
to
suffer
yet
a
while
Antichrist
and
his
followers
,
Heb
.
10.
1.
Henceforth
expecting
till
his
enemies
be
made
his
foot-stoole
.
to
usurp
,
on
his
right
and
throne
,
instead
of
being
his
footstool
;
if
he
be
willing
as
yet
to
wait
for
his
throne
,
how
much
more
are
ye
oblieged
that
are
but
his
attendants
,
to
be
content
to
wait
his
time
,
it
will
be
contrary
to
duty
and
manners
to
over
hale
our
Lord
,
or
go
before
him
,
and
not
suffer
him
to
take
his
own
time
,
to
make
and
pursue
his
claim
,
who
is
soveraign
in
wisdom
as
well
as
in
power
,
Kingdom
and
glory
to
do
it
.
Take
great
heed
and
care
about
the
work
of
your
generation
,
which
may
be
the
promoting
of
Babylon's
destruction
and
Sion's
deliverance
.
In
this
,
-
1.
Take
heed
of
false
work
,
and
-
2.
To
your
true
work
.
1.
Take
heed
of
false
work
,
of
which
you
are
in
danger
,
to
which
you
will
have
temptation
specially
in
the
case
mentioned
.
Psalm
125.
3.
The
rod
of
the
wicke●…
shall
not
rest
,
or
(
Heb
.
Chald
.
)
be
quiet
,
acquiess
,
be
still
without
disturbance
,
upon
the
●●●…
of
the
righteous
,
lest
the
righteous
put
forth
their
hands
to
iniquity
.
If
the
Rod
,
(
the
stroakes
of
the
wicked
pesecuter
)
seem
to
continue
long
,
and
rest
on
you
without
any
check
,
as
though
it
were
in
it
's
proper
place
,
and
where
it
must
all
way
be
,
yet
for
your
own
deliverance
and
their
punishment
,
which
are
good
,
do
not
put
put
forth
your
hand
to
evill
,
do
not
st●eine
your
Conscience
beyond
what
is
lawful
and
usual
with
you
;
And
to
tie
up
your
hands
from
iniquity
,
from
evill
means
of
accomplishing
these
good
ends
,
Consider
,
1.
That
Christ
will
not
,
needs
not
have
his
right
by
your
doing
wrong
;
though
other
Empires
have
been
founded
in
iniquity
,
in
Unrighteousnesse
,
Cruelty
,
and
Perfideousnesse
,
yet
Christ
will
not
go
these
steps
to
his
Throne
,
as
he
will
use
so
will
he
get
his
Kingdom
well
,
Psalm
89.
14
Justice
and
Judgement
,
righteousness
and
wisedom
,
the
habitation
of
thy
Throne
,
such
will
the
constant
management
of
his
Kingdom
be
,
and
he
will
come
to
it
by
meanes
agreeable
hereto
,
for
mercy
and
truth
go
before
thy
face
.
If
your
procedure
be
not
in
mercy
and
truth
,
you
are
nor
fit
Harbingers
for
this
King
and
Kingdom
you
pretend
to
.
2.
To
keep
your
hand
from
iniquity
,
yea
,
from
being
too
busie
,
consider
that
some
Scriptures
do
hint
that
little
of
man
,
little
of
the
best
of
men
(
in
their
worldly
migh
)
will
be
used
in
setting
up
Christs
Kingdom
,
Dan
.
2.
44
,
45.
The
God
of
Heaven
will
set
up
a
Kingdom
,
and
this
was
intimated
in
the
vision
,
forasmuch
as
thou
sawest
that
the
stone
was
cut
out
of
the
Mountain
without
hands
Christ
in
this
may
be
typed
out
by
that
mighty
Champion
Eleazar
,
which
signifie's
the
help
〈…〉
God
,
2
Sam
.
23.
10.
He
arose
and
smote
t●…
Philistins
,
and
the
Lord
wrought
a
gre●…
victory
that
day
,
and
the
people
return●…
after
him
only
to
spoil
.
Christ
alone
〈…〉
some
mighty
work
,
may
give
the
blo●…
and
defeat
the
Enemy
,
so
that
his
fo●…lowers
have
nothing
to
do
but
purs●…
and
enjoy
what
he
hath
done
;
and
we
〈…〉
find
his
people
united
,
not
fighting
,
b●…
pursuing
,
Isa
.
11.
13
,
14.
They
shall
upon
the
shoulders
,
not
the
faces
of
〈…〉
Philistines
Christ
by
his
terrors
,
or
th●…
own
blind
quarrels
,
or
infatuated
co●…sels
,
may
put
them
to
a
rowt
;
how
l●…tle
was
it
Israel
did
by
number
〈…〉
strength
,
to
put
the
Midianites
to
ro●…
and
flight
?
Judges
7.
It
cost
them
n●…
one
blow
of
their
hands
,
but
the
Th●…
Hundred
Israelites
blew
the
Trumpets
,
a●…
brake
their
pitchers
,
and
all
the
Host
〈…〉
and
cried
and
fled
,
and
the
Lord
set
ev●…
mans
sword
against
his
fellow
,
even
throug●…
out
all
the
Host
.
And
Christ's
deliveran●…
of
his
people
from
those
that
have
ensl●…ed
,
and
tyranously
oppressed
them
,
sayed
to
be
after
this
manner
,
Isa
.
9.
Thou
hast
broken
the
yoke
of
his
burden
,
a●…
●…
he
staff
of
his
shoulder
,
the
rod
of
his
oppres●…
our
,
as
in
the
day
of
Midian
,
Isa
.
10.
26.
The
Lord
will
stir
up
a
scourge
for
him
,
●…
or
the
Assyrian
,
which
the
stock
on
which
the
Babylonian
was
graffed
,
and
Babylon
is
counted
by
(
C.
Stephanus
.
)
some
Authors
●…
e
Metropolis
of
Assyria
,
(
Pliny
.
)
and
Assy●…
ia
from
it
called
Babylonia
,
and
(
2
Chr.
33
11.
)
King
●…
f
Babylon
called
King
of
Assyria
,
according
to
the
slaughter
of
Midian
at
the
rock
●…
f
Oreb
,
and
that
slaughter
at
Oreb
was
●…
y
the
Ephraimites
,
who
were
onely
used
a
pursuing
,
not
getting
the
victory
.
It
may
be
the
Lord
Jesus
will
not
use
his
own
people
much
in
the
foul
drudgery
of
the
first
cutting
down
of
their
enemies
,
●…
or
in
the
mean
work
of
digging
pits
,
●…
r
hiding
snares
,
laying
plots
for
them
,
●…
ut
his
people
being
out
of
sight
,
he
will
●…
e
seen
in
destroying
them
by
themselves
,
●…
s
is
expressed
in
a
Psalm
that
speakes
of
●…
he
destruction
of
Antichrist
,
Psalm
9.
●…
itle
,
upon
muth
labben
the
death
of
the
Son
,
what
Son
but
the
Son
of
Perdition
,
2
Thes
.
2.
now
of
the
way
of
his
perdition
it
is
sayed
,
Verse
15
,
16.
The
Heathen
for
so
Apostate
Idolatrous
Professours
are
called
,
Rev.
11.
2.
are
sunck
down
in
the
pit
that
they
made
:
in
the
net
which
they
hid
,
is
their
own
foot
taken
.
The
Lord
is
known
by
the
Judgeme●…
which
be
executeth
,
the
wicked
is
snar●…
in
the
work
of
his
own
hands
,
Higgaio●…
Selah
,
This
will
be
much
for
the
glor●…
of
Christ
as
God
,
that
the
destructio●…
of
his
great
Antichristian
Adversary
will
be
very
much
by
their
own
plots
,
d●…signes
and
party
.
Those
Kings
may
wo●…
the
ruine
of
Babylon
,
which
may
afterwa●…
Rev.
17.
16
with
18.
9.
2
Kings
9.
32.
33.
Rev.
2.
20.
bewail
it
;
And
this
painted
Harlot
Jez●…bel
may
be
thrown
to
the
Dogs
,
by
tho●…
that
formerly
have
been
so
unman●…
such
Eunuchs
as
to
be
her
slaves
.
This
〈…〉
some
other
way
,
God
will
rain
snare●…
fire
and
brimstone
,
and
an
horrible
temp●…
upon
the
wicked
.
Therefore
take
he●…
Psal
.
11.
6.
of
false
and
mistaken
work
in
these
l●…
dayes
,
to
bring
about
the
destruction
〈…〉
Babylon
,
or
the
deliverance
of
Sion
.
But
secondly
,
take
good
heed
to
you
true
,
sure
work
,
which
is
cut
out
for
yo●…
in
this
Text
,
it
is
to
put
on
that
frame
,
th●…
garment
in
which
Christ
expects
you
when
he
come's
to
destroy
Babylon
an●…
deliver
his
Church
,
be
putting
on
Union
Communion
,
Sack-cloth
,
(
or
serio●…
mourning
and
supplication
)
be
puttin●…
forward
in
Reformation
of
Worship
according
to
the
mind
of
God
,
be
with
you●…
spirits
pressing
through
the
Acts
of
Worship
to
the
Divine
Object
of
it
,
be
doing
Christians
(
every
day
practising
what
you
are
every
day
learning
)
and
be
stablished
,
grounded
Christians
,
not
weather-cocks
.
Would
you
fain
have
the
promised
deliverances
,
you
will
hasten
them
by
suffering
and
doing
the
Will
of
God
,
Heb
.
10.
36.
Ye
have
need
of
patience
,
that
after
ye
have
done
the
Will
of
God
,
ye
may
receive
the
promise
.
The
more
earnest
you
are
in
receiving
the
Commands
of
God
for
these
last
times
,
the
more
near
you
are
to
receive
the
promises
of
them
.
When
the
marriage
of
the
Lamb
is
come
,
and
so
Rev.
19
7
,
20.
Christ
comes
as
a
Bridegrome
to
his
Church
,
&
as
a
terrible
Conquerour
too
,
against
the
Beast
and
false
●rophet
,
&
their
partakers
,
then
the
Lambs
Wife
the
Church
hath
made
her self
ready
O
that
ye
would
be
making
your selves
ready
,
and
be
among
those
blessed
ones
,
that
are
called
unto
the
marriage
supper
of
the
Lamb
,
and
you
must
come
in
a
frame
sutable
to
the
marriage
;
and
till
you
are
ready
,
it
is
wel
for
you
that
the
Lords
comes
not
to
rule
15.
Verse
.
the
Nations
with
a
rod
of
iron
.
The
Lord
2
Pet
3.
9.
is
not
slack
concerning
his
promise
,
but
is
long
suffering
to
us-ward
,
not
willing
that
any
should
perish
.
If
he
should
not
stay
till
you
are
ready
,
if
he
come
upon
you
while
you
are
quarrelling
,
carnally
secure
,
superstitious
,
hypocritical
,
&c.
What
would
become
of
you
?
Be
you
therefore
putting
your selves
into
a
posture
for
this
coming
of
Christ
,
and
this
is
to
look
for
,
and
haste
unto
the
coming
of
the
day
of
God
.
When
Verse
12.
the
Disciples
were
much
in
the
thoughts
of
the
immediate
appearing
of
the
Kingdom
Luke
19.
11
,
12
,
20
,
27.
of
God
,
Christ
tells
them
the
parable
of
the
Talents
,
thereby
turning
their
thoughts
and
endeavours
to
their
proper
and
profitable
business
,
and
what
was
theirs
is
your
much
more
,
by
how
much
the
neerer
that
Kingdom
is
;
Wherefore
think
often
,
my
Lord
is
comming
,
what
Trade
do
I
drive
for
him
in
the
world
,
what
am
I
doing
?
am
I
in
a
way
that
I
may
be
glad
at
his
coming
,
when
not
only
the
Antichristian
party
,
but
the
slothful
professor
will
perish
?
When
Peter
is
in
the
way
of
deliverance
,
and
his
chains
fall
off
,
he
must
Acts
12.
7
,
8.
do
as
he
is
bidden
,
he
must
gird
himself
,
and
bind
on
his
sandals
,
make
himself
ready
to
walk
after
his
deliverer
,
cast
thy
garment
about
thee
and
follow
me
.
If
you
wil
be
in
a
way
of
deliverance
,
you
must
be
in
a
way
of
obedience
to
,
and
compliance
with
your
deliverer
.
Do
you
believe
deliverance
is
a
breeding
,
you
must
be
diligent
to
know
and
observe
what
conduceth
to
the
accomplishing
and
management
of
it
,
as
Manoah
about
Sampson
.
You
reprieve
the
Enemy
,
while
you
Judg
.
13.
neglect
the
Work
God
expects
and
designes
in
his
people
;
for
the
Lord
will
Isa
.
10.
11.
perform
his
whole
work
,
he
will
not
do
it
by
halves
upon
Mount
Sion
,
and
then
punish
the
stout
heart
of
the
King
of
Assyria
.
When
he
hath
made
his
Church
bend
and
yeild
to
him
,
then
he
will
break
the
sturdy
unyeilding
Enemy
.
You
hinder
the
work
without
,
while
you
slack
that
within
.
Be
awakened
to
such
duty
as
will
further
your
deliverance
,
and
so
receive
that
Exhortation
;
Deliver
thy self
O
Sion
,
that
dwellest
with
the
Daughter
of
Babylon
.
Zech
.
2.
7.
And
be
not
as
an
unwise
Son
,
that
stay's
long
in
the
birth
;
that
is
every
way
Hos
.
13.
13
dangerous
,
to
Mother
and
Child
to
you
and
your
generation
.
Moses
avenged
the
Israelite
that
was
oppressed
,
and
smote
Acts
7.
24
,
25
,
30.
the
Egyptian
,
for
he
supposed
his
brethren
would
have
understood
how
that
God
by
his
hand
would
deliver
them
,
but
they
understood
not
.
Their
deliverance
was
ready
for
them
,
but
they
not
making
themselves
ready
for
it
,
nor
complying
with
the
tenders
thereof
,
they
are
put
back
forty
years
,
for
so
long
did
Moses
continue
in
Midian
,
and
they
in
Egypt
.
In
like
manner
afterward
,
when
the
Israelites
had
as
it
were
the
doore
into
Canaan
Num
.
14.
opened
,
and
might
freely
enter
into
all
the
good
thereof
,
but
their
hearts
being
shut
to
it
,
and
every
way
unfit
,
they
have
a
sad
reverse
,
and
are
put
back
into
the
Wildernesse
neer
forty
years
;
and
when
the
people
of
God
have
by
their
unreadinesse
and
unsutablenesse
for
mercy
,
thrown
off
and
adjourned
it
,
they
can
not
at
that
time
recover
it
,
they
can
not
then
thrust
into
Canaan
,
be
they
never
so
daring
and
adventurons
.
Wherefore
if
you
will
have
your
hopes
and
desires
of
the
ruine
of
Babylon
,
and
raising
Sion
,
take
place
and
signifie
any
thing
,
you
must
fall
seriously
to
Heart
▪
work
and
House-work
,
and
set
and
keep
up
Christ's
Kingdom
there
,
that
it
may
take
place
in
the
world
.
You
(
may
be
)
cause
the
world
to
hear
much
of
his
Kingdom
and
Government
,
but
let
them
see
something
of
it
;
and
if
you
that
say
you
have
seen
Christ
,
and
desire
his
Kingdom
,
do
not
first
submit
to
him
,
&
give
the
world
example
so
to
do
,
how
can
you
reasonably
expect
that
they
(
which
have
not
known
him
or
it
)
should
do
so
?
Will
they
not
suspect
that
when
you
speak
of
Christ's
ruling
,
you
mean
your
own
?
And
believe
it
,
whosoever
of
you
is
not
willing
that
Christ
should
reign
,
Christ
will
come
when
he
comes
,
to
the
terror
&
confusion
of
such
.
Yea
,
when
you
go
out
to
meet
the
Bridegroom
,
and
as
foolish
virgins
,
are
not
ready
Mat
.
25.
for
his
coming
;
you
will
be
woefully
disappointed
,
and
how
much
soever
you
have
talked
of
him
and
his
coming
,
you
will
be
excluded
,
and
he
will
answer
all
your
importunate
expectations
with
that
sad
dismission
;
Verily
I
say
unto
you
,
I
know
you
not
.
THE
THIRD
SERMON
,
Being
a
particular
WATCH-WORD
for
UNION
.
Jer
.
50.
4.
The
Children
of
Israel
shall
come
,
they
and
the
Children
of
Judah
together
.
THE
Children
of
Israel
here
are
the
Ten
Tribes
,
as
distinguished
from
Judah
,
they
had
broke
off
from
Judah
,
and
greatly
corrupted
the
Worship
of
God
,
and
were
at
defiance
with
Judah
,
on
all
occasions
taking
part
against
them
,
and
it
seemes
grudged
at
them
the
more
,
as
transcending
and
so
condemning
them
in
the
Religion
they
both
professed
.
As
for
the
Children
of
Judah
,
they
indeed
kept
more
close
to
the
true
instituted
Worship
of
God
,
but
carried
it
too
high
and
crossely
to
their
brethren
the
Israelites
,
being
ready
as
the
weaker
on
all
occasions
,
to
raise
and
assist
enemies
to
them
;
But
here
is
a
time
spoken
of
when
both
shall
agree
,
and
this
time
is
when
Babylon
shall
be
utterly
destroyed
,
and
themselves
fully
delivered
thence
.
Now
this
destruction
of
Babylon
hath
in
the
former
discourse
appeared
to
extend
to
spiritual
Babylon
or
Antichrist
,
and
then
the
Children
of
Israel
,
and
Children
of
Judah
,
will
type
out
all
the
people
of
God
(
in
their
severall
degrees
and
divisions
)
which
are
come
,
or
coming
out
of
Babylon
.
This
(
being
premised
)
will
make
way
for
this
Doctrine
.
In
the
days
of
Babylons
utter
destructions
the
people
of
God
will
unite
.
When
they
throughly
leave
Babylon
,
they
will
their
divisions
;
they
will
have
much
Onenesse
,
much
love
among
them
.
I
shall
handle
this
point
in
4.
Heads
,
shewing
,
-
1.
What
this
Union
is
.
-
2.
That
there
shall
be
such
Union
in
the
days
of
Babylon's
destruction
.
-
3.
The
Reasons
and
Necessity
of
it
.
-
4.
The
Use
to
be
made
of
the
Truth
so
declared
and
confirmed
1.
What
this
Union
is
that
shall
be
in
the
dayes
of
Babylons
utter
ruine
.
1.
Wicked
Emulations
will
be
gone
,
Isa
.
11.
13.
The
envy
of
Ephraim
shall
depart
,
Syr
.
Span
.
some
read
it
envy
,
as
our
Translation
,
Fren
.
●
.
70.
others
read
it
jealousie
or
zeal
,
There
shall
not
be
such
suspcions
of
,
nor
grudging
at
the
prosperity
(
temporall
or
spiritual
)
one
of
another
;
neither
shall
there
be
any
content
in
one
anothers
fall
into
sin
or
affliction
2.
Mutual
vexing
and
provoking
one
another
shall
cease
,
Judah
shall
not
vex
Ephraim
.
Now
vexing
is
by
contempt
and
undervaluing
,
or
by
affronts
and
thwarting
;
Arias
Chald
some
render
the
word
streighten
,
which
is
by
●mpairing
and
lessening
their
interest
,
70.
others
afflict
,
Arab
.
or
trouble
,
and
this
promised
Is.
65
last
.
elsewhere
,
They
shall
not
hurt
not
destroy
in
all
my
holy
Mountain
.
3.
There
shall
be
great
dearenesse
of
affection
,
much
sympathy
and
tendernesse
,
which
is
that
,
their
Lord
prayeth
for
to
their
Father
and
his
Father
,
John
17.
21.
They
they
also
may
be
one
,
as
thou
Father
art
in
me
,
and
I
in
thee
;
and
this
prayer
is
not
only
for
the
Apostles
in
their
time
,
but
for
them
also
which
shall
believe
on
me
(
saith
Christ
)
through
their
word
.
Verse
20.
Here
is
a
pattern
and
a
promise
set
up
for
true
Christians
,
that
they
be
in
one
another
as
the
Father
is
in
the
Son
,
&
the
Son
in
the
Father
,
that
you
may
get
into
one
another's
hearts
,
&
so
be
wrapt
up
,
as
one
concerned
in
another
.
But
see
further
how
this
Love
and
Union
is
contrary
to
their
former
envying
and
vexing
,
Eph.
4.
2.
With
all
lowliness
or
submission
of
mind
,
Aeth
:
subjecting
your selves
,
(
for
Prov.
13.
10.
only
by
pride
cometh
contention
,
that
alone
is
enough
to
make
distances
and
quarrels
,
and
brings
a
contempt
of
others
as
less
in
grace
,
gift
or
rank
)
this
lowliness
or
humility
breed's
meekness
,
Syr
.
or
placability
,
or
Fren
.
sweetnesse
,
not
making
anger
,
nor
keeping
it
,
not
dealing
roughly
but
easily
,
pleasing
or
pleased
with
long
suffering
Fren
:
or
patient
spirit
,
not
testy
,
not
easily
taking
anger
,
for
bearing
one
another
in
love
,
Syr
.
Arab
.
or
bearing
,
or
Fren
.
vulg
.
lat.
supporting
;
not
being
hasty
one
with
another
,
to
cast
off
or
slight
,
because
of
ignorance
,
or
weaknesse
,
but
using
indulgence
and
pardon
.
4.
This
Union
among
Gods
people
will
be
their
making
up
but
one
Interest
in
the
World
,
John
11.
51
,
52.
That
Josus
should
die
for
that
Nation
,
and
not
for
that
Nation
only
,
but
that
he
should
gather
together
in
one
,
into
one
thing
,
or
interest
{αβγδ}
.
the
Children
of
God
that
were
scattered
abroad
;
scattered
not
only
in
place
but
interest
and
affection
;
and
the
gathering
them
from
these
scatterings
is
the
fruit
of
Christ's
death
,
Eph.
2.
16.
The
enmity
is
slain
by
the
Crosse
,
there
may
be
some
wounding
,
abating
,
and
Cessation
(
as
by
truce
)
of
their
enmity
and
divisions
by
other
causes
,
but
the
death
and
abolishing
of
them
is
by
the
death
of
Chrst.
And
when
they
are
thus
united
,
it
will
make
them
to
be
serviceable
to
the
Lord
in
their
generation
,
with
one
shoulder
to
bear
the
same
burthens
,
and
thrust
on
one
wor●…
Zeph
.
3.
9.
for
the
Lord
.
Their
Union
is
described
in
our
Text
,
to
be
as
making
one
interest
against
Babylon
,
against
Antichrist
Isa
.
11.
13.
Fly
upon
the
Phililistins
.
(
whence
they
will
come
together
)
and
for
Christ
,
a
joynt
seeking
Jehova●…
their
God
,
and
enquiring
joyntly
after
Sion
or
his
way
of
Worship
.
Therefore
,
5.
Lastly
,
this
Union
will
arise
to
〈…〉
Communion
in
and
for
the
Lord
;
they
will
be
of
the
same
mind
in
the
Lord
,
fo●…
Phil
.
4.
2.
else
it
would
not
be
such
●
Union
w●…
speak
of
,
but
a
Conspiracy
.
They
will
be
so
far
united
,
that
they
can
embrace
one
another
as
Children
of
the
same
Father
,
and
pray
one
for
and
with
another
,
and
joyn
together
in
joyning
to
the
Lord
in
the
main
of
Godlinesse
and
Worship
.
This
Union
will
not
be
a
carnall
,
but
a
spirituall
Union
,
and
so
arising
from
a
singular
portion
of
the
Spirit
promised
in
the
fast
dayes
,
and
that
promise
seemes
not
yet
exhausted
,
but
is
necessary
for
the
attaining
of
this
union
we
speak
of
,
and
so
must
we
reach
after
it
,
Eph.
4.
3.
Endeavouring
or
studying
to
keep
the
Unity
of
the
Spirit
in
the
bond
of
Peace
,
that
is
,
to
feel
and
shew
that
they
are
animated
by
one
and
the
same
Spirit
,
enlightning
and
enlivening
them
.
The
second
thing
I
have
to
do
,
is
to
she
by
the
attestation
of
other
Scriptures
with
our
Text
,
that
there
shall
be
such
an
Union
of
Gods
people
(
that
come
out
of
Babylon
)
in
the
dayes
of
Babylons
utter
ruine
,
and
their
own
thorough
deliverance
,
Isa
.
11.
13.
When
the
Adversaries
of
Judah
are
cut
off
:
Ephraim
shall
not
envy
Judah
,
nor
Judah
vex
Ephraim
.
Forrain
Enemies
shall
be
destroyed
,
when
they
cease
from
their
domestick
enmity
,
Jer
32.
36
,
37
,
39.
They
said
of
this
City
it
shall
be
delivered
into
the
band
of
the
King
of
Babylon
,
but
God
saith
,
Behold
I
will
gather
them
out
of
all
Countries
,
and
will
bring
them
again
to
this
place
,
and
I
will
cause
them
to
dwell
safely
,
And
I
will
give
them
one
heart
&
one
way
.
When
the
Israelites
get
off
from
Babylon
,
and
settle
in
freedom
from
it
(
which
can
not
be
till
Babylon
be
destroyed
)
then
they
shall
be
of
one
heart
in
affection
,
and
one
way
for
the
main
of
their
Religion
,
or
the
fear
of
God
.
A
like
Prophecy
to
this
is
Ezech
.
11.
17
,
18
,
19.
I
will
gather
you
from
the
people
,
and
I
will
give
you
the
Land
of
Israel
,
and
they
shall
come
thither
,
and
shall
take
away
all
the
detestable
things
.
And
I
will
give
them
one
heart
.
There
seemes
something
this
way
,
Mat
.
24
27
,
28.
As
the
lightning
cometh
out
of
the
East
,
and
shineth
even
to
the
West
,
so
shall
also
the
coming
of
the
Son
of
Man
be
.
For
wheresoever
the
carcass
is
,
there
will
the
Eagles
be
gathered
together
.
This
appearing
of
Christ
may
be
to
destroy
his
Enemies
,
and
relieve
his
true
Disciples
;
it
will
not
be
any
doubtful
businesse
,
so
that
some
of
his
people
should
own
it
,
and
others
disown
it
,
but
all
of
them
will
be
of
a
mind
,
they
shall
be
gathered
together
to
feed
upon
{αβγδ}
.
the
same
dish
,
the
same
Christ
,
Ezech
.
37.
16
,
17
,
&c.
Ephraim
and
Judah
make
up
one
body
,
one
people
,
and
it
is
by
Ephraim's
yeilding
to
Judah
,
for
they
have
V.
24.
David
(
who
of
Judah
)
for
their
King
,
&
V.
23.
they
cease
from
idolatry
,
Zeph
.
3.
8
,
9
When
God
will
pour
his
indignation
upon
the
Nations
,
he
gives
the
reason
of
it
For
then
will
I
turn
to
the
people
a
pure
Language
,
a
single
,
entire
,
not
a
confounded
Language
,
and
to
serve
the
Lord
with
one
shoulder
,
not
one
shoulder
against
another
,
not
shuffing
and
shouldring
each
other
,
Mic
.
5.
2
,
3.
Out
of
Bethlehem
must
he
come
that
is
to
be
ruler
in
Israel
,
Therefore
will
he
give
them
up
,
untill
the
time
that
she
which
travelleth
hath
brought
forth
.
That
they
may
accept
of
his
government
,
they
must
be
long
under
bondage
and
misery
,
even
till
that
Nation
of
the
Jewes
be
born
in
a
day
,
than
the
remnant
of
his
brethren
,
shall
return
unto
the
Children
of
Israel
.
This
speakes
the
agreement
of
Gods
people
in
that
day
,
whether
the
remnant
of
Christs
brethren
●…
e
Judah
,
who
is
kindred
in
the
flesh
,
or
●…
he
Christian
Gentiles
,
who
are
his
kindred
●…
n
the
Spirit
.
The
Third
Work
comes
now
to
hand
,
to
shew
the
reason
and
necessity
of
such
uniting
of
Gods
people
,
in
the
dayes
of
Babylons
ruine
and
their
own
deliverance
:
and
these
Reasons
I
would
so
lay
down
,
not
onely
as
Reasons
to
convince
,
but
as
Motives
to
perswade
.
1.
Reas
.
Gods
people
must
further
this
ruine
of
Babylon
by
effectual
prayer
,
and
their
prayer
that
it
may
be
made
effectual
requires
their
union
.
That
prayer
is
that
blast
of
the
Rams
horn
,
is
the
great
battery
which
must
cast
down
the
walls
and
strength
of
Babylon
,
it
appears
in
this
prophecy
of
Jeremy
against
Babylon
,
where
we
find
the
people
of
God
effectually
at
this
employment
,
Jer
.
51.
35
,
36
,
37.
The
violence
done
to
me
,
and
to
my
flesh
,
be
upon
Babylon
,
shall
the
inhabitant
of
Sion
say
,
and
my
blood
upon
the
Inhabitants
of
Chaldea
,
shall
Jerusalem
say
.
It
seemes
then
that
Babylon
,
is
not
such
an
Enemy
as
must
be
prayed
for
,
but
such
as
may
and
must
be
prayed
against
;
for
here
we
have
Gods
people
praying
for
a
return
and
revenge
of
all
their
violencies
or
abuses
,
and
all
their
blood
or
slaughters
upon
the
City
and
Country
of
Babylon
:
If
you
say
,
how
shall
we
know
that
his
prayer
of
theirs
was
approved
,
by
acceptance
&
answer
?
Read
your
satisfaction
in
that
which
followes
;
Therefore
thus
saith
Jehovah
,
behold
I
will
plead
thy
cause
,
and
take
vengeance
for
thee
,
and
I
will
dry
up
her
sea
,
and
make
her
springs
dry
,
and
Babylon
shall
become
heaps
.
The
same
thing
is
signified
,
Rev.
15.
6.
The
seven
Angels
came
out
of
the
Temple
,
having
the
seven
Plagues
,
16.
1.
And
I
heard
a
great
voice
out
of
the
Temple
,
saying
,
to
the
seven
Angels
go
your
wayes
,
and
pour
out
the
vialls
of
the
wrath
of
God
.
In
the
Temple
or
Church
of
God
are
bred
and
obteined
the
plagues
or
gradual
destruction
of
Babylon
,
and
the
commission
(
as
one
might
say
)
for
the
executing
of
them
.
Judgements
comes
out
from
thence
,
As
formerly
Rev.
8.
3
,
5.
There
are
the
prayers
of
the
Saints
,
with
much
incense
upon
the
golden
Altar
,
and
the
fire
or
vengeance
on
Heathen
persecuting
Rome
is
taken
from
that
Altar
.
Shewing
that
the
destruction
of
that
Enemy
,
is
the
effect
of
the
prayers
of
true
suffering
Christians
,
through
the
merit
and
mediation
of
Jesus
Christ
.
And
Christ
doth
not
onely
foretell
,
but
encourage
the
prayers
of
his
servants
for
this
end
,
Luke
18.
7
,
8.
Shall
not
God
avenge
his
own
Elect
,
which
cry
day
and
night
unto
him
,
there
is
earnest
and
continual
prayer
of
Gods
people
unto
him
,
to
whom
vengeance
belongs
,
and
the
great
smoaking
vengeance
at
last
in
this
world
,
will
be
upon
Babylon
,
or
Antichrist
,
2
Thess.
2.
that
is
the
great
opposite
;
but
why
doth
he
tarry
?
The
account
is
given
in
the
next
words
,
though
he
bear
long
with
them
.
He
stayes
and
waites
till
they
be
fit
for
such
a
dispensation
,
his
patience
〈…〉
not
only
toward
the
Enemy
,
but
it
〈…〉
needful
toward
his
own
,
that
they
may
in
this
time
of
stay
,
get
off
from
the
sins
,
and
so
the
Plagues
of
Babylon
,
as
Sodon
Gen.
19.
15
,
22.
(
which
is
also
a
type
of
Antichrist
)
is
forborn
,
and
that
till
Lot
might
get
out
from
thence
.
But
all
their
lingring
and
unfitness
shall
not
allway
hinder
the
execution
of
the
vengeance
.
I
tell
you
(
saith
Christ
,
who
is
the
truth
)
that
he
wil
avenge
them
speedily
;
he
will
not
stay
a
moment
after
the
season
,
and
Christ
(
by
whom
God
will
execute
that
vengeance
)
doth
find
,
but
will-get
over
impediments
,
he
cometh
not
creeping
,
or
climbing
over
upon
his
hands
and
feet
,
as
Jonathan
over
1
Sam
.
14.
the
Rock
,
but
leaping
upon
the
Mountains
,
skipping
upon
the
Hills
,
that
is
easily
,
cheerfully
,
Cant
.
2.
8.
speedily
;
And
so
the
Church
prays
that
he
would
come
speedily
;
Make
haste
Can
.
8.
last
my
Beloved
,
and
be
thou
like
a
Roe
or
a
young
Hart
;
Who
are
wonted
to
such
places
,
and
make
nothing
of
those
impediments
upon
the
Mountains
of
spices
.
Thus
the
Church
prays
,
but
she
scarce
believes
,
she
sees
so
many
obstructions
without
,
but
the
obstruction
within
,
is
her
unbelief
,
which
Christ
takes
notice
of
,
as
an
obstruction
,
but
such
as
he
will
conquer
.
Nevertheless
when
the
Son
of
Man
cometh
,
shall
he
find
faith
on
the
earth
?
Take
one
Scripture
more
to
prove
the
necessity
and
influence
of
the
prayers
of
Gods
people
,
in
their
deliverance
from
Babylon
,
Jer
.
29.
10
,
11.
After
seventy
years
be
accomplished
at
Babylon
,
I
will
visit
you
and
perform
my
good
word
,
that
is
,
my
promise
towards
you
,
in
causing
you
to
turn
to
this
place
,
and
the
cause
of
this
is
in
himself
,
his
own
counsel
and
purpose
,
for
I
know
the
thoughts
that
I
think
towards
you
,
but
the
effect
of
that
cause
and
the
condition
of
executing
that
purpose
is
their
prayer
,
Then
shall
ye
call
upon
me
,
and
ye
shall
go
and
pray
unto
me
.
Ye
shall
more
then
ordinary
in
solemnity
,
earnestnesse
and
frequency
gird
your selves
to
the
work
of
prayer
.
Well
then
,
is
it
now
evident
that
prayer
must
further
their
deliverance
from
Babylon
,
and
so
Babylon's
ruine
,
for
while
she
stands
,
she
openeth
not
the
Isa
.
14.
17.
house
of
her
prisoners
.
And
it
is
as
evident
that
the
prayer
of
Gods
people
is
then
effectual
when
they
are
united
,
Zeph
3.
8
,
9.
When
God
riseth
up
,
or
is
stirring
,
whereas
before
he
seemed
to
sit
still
,
and
not
to
have
any
mind
to
the
prey
,
he
makes
the
union
of
his
people
as
the
cause
of
the
cause
,
for
he
will
turn
to
the
people
a
pure
Language
,
instead
of
that
confounded
and
divided
one
,
that
they
may
all
call
upon
the
name
of
the
Lord
,
to
serve
him
with
one
consent
.
This
proves
both
parts
of
this
first
Reason
,
for
it
makes
prayer
necessary
for
the
ruine
of
the
Enemy
,
and
union
of
his
people
necessary
for
that
prayer
,
else
one
will
pray
for
one
thing
,
and
another
for
another
;
and
when
they
can
not
,
and
will
not
understand
one
another
,
God
will
not
understand
one
or
other
,
till
they
are
all
agreeed
,
that
with
one
Lip
they
can
all
,
not
some
,
call
upon
the
Lord
,
he
will
not
agree
to
them
;
he
will
return
them
back
and
say
,
you
must
agree
in
your
prayers
,
before
I
will
agree
to
your
prayers
.
For
when
he
destroyes
Babylon
,
Antichrist
the
common
Adversary
of
his
people
,
he
will
dot
it
as
a
common
salvation
to
them
,
as
a
common
favour
to
them
all
,
and
not
a
singular
favour
to
any
party
of
them
.
So
when
any
great
mercy
was
obtained
for
Christians
.
(
as
that
of
the
Spirit
in
his
miraculous
gifts
)
they
continued
with
one
accord
in
prayer
and
supplication
.
So
afterward
Act.
1.
14.
when
the
Apostles
were
forbid
to
preach
,
and
greatly
threatned
if
they
did
,
Act.
4.
23
,
24.
the
company
of
Christians
lift
up
their
voice
to
God
with
one
accord
.
And
indeed
Christians
not
united
,
can
not
challenge
an
answer
of
their
prayers
by
virtue
of
a
promise
,
for
the
promise
runs
upon
their
union
,
If
two
of
you
shall
agree
on
earth
as
Matth
.
18.
19.
touching
any
thing
that
they
shall
aske
,
it
shall
be
done
for
them
of
my
Father
.
Nay
Christ
prescribe's
Union
and
Peace
,
as
a
precedent
condition
of
Prayer
.
First
be
Mat
5.
23
,
24.
reconciled
to
thy
Brother
,
and
then
come
and
offer
thy
gift
,
and
of
a
prevailing
prayer
,
a
prayer
that
you
may
believe
shall
prosper
;
What
thing
soever
ye
desire
when
ye
Mat
.
11.
24
,
25.
pray
,
believe
that
ye
receive
them
,
and
ye
shall
have
them
;
And
when
ye
stand
praying
for
give
,
if
ye
have
ought
against
any
.
If
ye
can
not
close
with
one
another
,
but
must
keep
your
distance
from
one
another
your
Heavenly
Father
will
keep
his
d●…stance
from
you
.
Though
ye
pray
mu●…
against
Babylon
,
and
for
Sions
deliverance
▪
and
joyn
fasting
with
your
prayer
,
yet
y●…
have
no
cause
to
complain
or
expostula●…
with
God
,
that
he
seeth
not
when
you
hav●…
fasted
,
and
taketh
no
knowledge
when
y●…
Isa
.
58.
3
,
4
have
afflicted
your
soul
,
the
reason
of
hi●…
neglect
of
all
your
prayers
,
with
fasting
is
manifest
;
Behold
ye
fast
for
strife
an●…
debate
.
Ye
strive
with
one
another
,
an●…
would
engage
God
one
against
another
▪
to
fulfill
your
passions
,
but
ye
pray
amiss
,
ye
ask
and
have
not
,
because
ye
ask
food
Jam
.
4
▪
for
your
lusts
.
If
ye
would
wrestle
and
strive
as
Israelites
with
God
,
ye
must
cease
your
strivings
one
with
another
.
2.
Reas
.
What
hand
soever
Gods
people
must
have
in
way
of
outward
action
for
Babels
ruine
,
requires
Union
.
Indeed
their
work
seemes
not
much
,
but
whatsoever
it
is
,
it
requires
their
Union
,
Isa
.
11.
14.
Ephraim
and
Judah
being
reconciled
,
flie
upon
the
shoulders
of
the
Philistins
.
When
Gods
people
are
united
,
the
Philistins
are
scattered
,
they
dare
not
shew
their
faces
,
or
stand
in
battle
array
,
they
turn
their
backs
,
the
re-allying
,
or
rallying
of
Gods
people
is
the
routing
of
their
Enemies
;
when
they
are
of
a
pure
language
,
and
speak
the
same
thing
,
the
mouth
of
the
Enemy
1
Cor
.
1.
10
is
stopt
.
The
strength
and
courage
of
the
Philistins
to
speak
or
act
against
Gods
people
,
is
their
having
Epraim
or
Judah
on
their
side
;
then
they
can
speak
or
fight
;
but
when
these
brethren
unite
,
the
Philistins
are
down
in
the
mouth
,
their
heart
is
sunk
into
their
heeles
.
The
Philistins
themselves
can
not
bind
Sampson
,
but
his
brethren
the
men
Judg
.
25.
of
Judah
,
they
bind
him
,
though
he
were
raised
to
be
their
deliverer
,
and
when
they
engage
,
they
will
not
fall
upon
him
themselves
,
he
slayes
the
Philistins
heaps
upon
heaps
.
When
Gods
people
(
not
by
their
own
might
,
but
the
miraculous
power
of
God
)
have
any
notable
advantage
against
their
common
Enemy
,
they
cannot
pursue
it
except
they
allay
their
own
differences
.
When
the
Midianites
by
the
sword
of
the
Judg
.
8.
1
,
2
,
3.
Lord
were
put
to
flight
,
the
quarreling
Ephraimites
had
like
to
have
made
the
Midianites
retreat
good
,
and
beat
back
the
sword
of
Gideon
,
and
it
could
do
no
execution
,
neither
could
he
pursue
the
Enemy
till
he
had
with
soft
words
taken
away
the
edge
and
sharpnesse
of
his
chiding
Brethren
.
And
though
these
contentious
Brethren
escaped
this
time
,
yet
when
they
not
repenting
of
former
strife
,
will
in
their
envy
be
quarrelling
again
with
him
whom
God
had
raised
for
his
peoples
deliverance
,
they
fall
into
a
great
Judg
.
12.
mischief
by
the
sword
of
J●phthae
.
So
that
it
is
best
for
Ephraim
to
cease
from
envying
and
quarrelling
with
his
Brother
,
lest
instead
of
promoting
the
ruine
of
the
common
Enemy
they
do
their
own
.
3.
Reas
.
While
Gods
people
are
not
united
but
divided
,
their
name
is
Babel
,
in
the
first
sense
of
that
name
,
Gen
11.
9.
Therefore
is
the
name
of
it
called
Babel
,
because
the
Lord
did
there
confound
the
Language
,
Heb
.
or
the
Lip
,
as
Babel
is
read
,
{αβγδ}
.
70.
confusion
;
When
the
Lip
and
Tongue
of
any
is
confounded
,
is
so
divers
,
that
they
can
not
V.
7.
1
Cor
.
14.
11.
understand
one
anothers
speech
,
they
are
as
Barbarians
one
to
another
,
so
that
they
cannot
build
together
,
then
are
they
Babel
.
And
as
naturall
speech
was
confounded
at
the
building
of
this
first
Babylon
,
so
spiritual
Language
(
their
speaking
all
the
same
thing
in
matters
of
1
Cor
.
1.
10
Religion
)
was
confounded
more
&
more
in
the
Church
,
divisions
and
heresies
grew
more
,
as
spiritual
Babylon
did
rise
,
as
the
mystery
of
iniquity
did
grow
.
And
it
is
possible
that
as
divisions
of
Christians
did
spring
and
rise
with
Babylon
,
with
Antichrist
,
so
they
shall
fall
and
wither
together
.
4.
Reas
.
Till
Gods
people
do
unite
,
one
part
of
them
will
be
as
Babylon
to
another
,
either
actively
,
to
do
as
Babylon
to
another
,
or
passively
to
suffer
as
Babylon
from
another
.
1.
Actively
,
so
the
stronger
party
of
divided
Christians
(
who
are
neerer
to
the
world
and
worldly
Church
,
and
can
go
further
with
it
,
they
)
will
be
as
Babylon
,
oppressing
and
ensnaring
Consciences
and
imposing
their
degree
of
Religion
&
Reformation
,
as
the
necessary
and
utmost
measure
.
Now
this
is
to
act
like
Babylon
,
for
Babylon
of
old
did
under
the
severest
penalties
,
require
an
universal
conformity
to
the
Worship
,
set
up
Dan
.
3.
by
her
Will
and
Authority
,
and
had
a
fiery
furnace
for
all
refusers
;
and
mystical
Babylon
forceth
all
to
receive
her
mark
,
Rev.
13.
15
16
,
17.
to
own
her
Authority
&
way
of
Worship
,
or
else
they
must
have
no
common
priviledges
(
not
buy
or
sell
)
nay
,
they
must
not
breath
in
the
common
air
.
Divided
Protestants
do
thus
act
like
Babylon
,
yea
&
for
Babylon
,
they
do
her
work
for
her
,
which
she
could
not
compass
by
her self
;
so
the
Calixtines
,
or
conforming
Protestants
in
Bohemia
,
helped
forward
the
oppression
and
persecution
of
those
called
the
brethren
,
which
could
not
so
far
conform
to
the
Romish
Rites
;
and
so
in
other
parts
of
Germany
,
have
those
that
bear
the
distinct
badge
of
Luther
,
after
the
manner
of
Rome
,
oppressed
their
Brethren
,
that
stand
at
a
further
distance
from
Babylon
in
Doctrine
and
Rites
.
2.
Passively
,
some
Protestants
suffer
as
Babylon
from
them
that
differ
;
the
weaker
party
is
apt
to
brand
the
stronger
party
with
the
name
of
Babylon
or
Antichrist
,
because
some
degree
of
that
pollution
,
doth
cleave
to
them
,
or
seemes
so
to
do
in
these
mens
eyes
;
and
so
these
separate
from
them
,
and
abhor
them
as
Babylon
and
Antichrist
.
Though
it
be
not
Christistian
ca●●or
,
to
rate
other
mens
sins
or
failings
,
(
if
so
they
be
)
&
revile
them
with
the
worst
names
,
the
names
of
the
highest
sins
in
that
kind
;
If
we
use
our
own
sins
so
,
and
abhor
our selves
for
anger
or
passion
in
Heart
or
Tongue
,
as
a
kind
of
Murther
,
because
against
the
same
command
,
yet
we
would
not
like
that
the
same
penalty
should
be
inflicted
,
much
less
have
we
any
warrant
to
punish
anothers
passion
,
as
Murther
,
or
to
abhor
him
as
a
Murtherer
;
Now
to
condemn
,
and
to
use
any
brethren
as
Antichrist
or
Babylon
,
is
to
punish
and
lay
a
heavy
censure
upon
them
.
But
right
or
wrong
,
so
it
is
by
the
divisions
of
Gods
people
,
they
become
Babylon
one
to
another
,
and
so
while
they
stand
thus
divided
,
Babylon
can
not
wholly
fall
,
and
instead
of
the
destruction
of
Babylon
,
here
is
the
destruction
one
of
another
,
or
rather
one
by
another
.
Some
bite
one
another
;
so
do
those
that
so
deeply
censure
Gal.
5.
15.
and
condemn
of
Whoredom
,
for
a
little
too
much
flaunting
,
&
make
every
lightness
and
confidence
,
sufficient
conviction
of
being
the
Whore
of
Babel
:
and
others
devour
one
another
;
so
do
those
that
oppress
and
subdue
their
brethren
in
their
Consciences
,
and
will
force
them
to
incorporate
with
them
,
or
will
live
upon
them
.
Both
that
biting
,
and
this
eating
,
or
devouring
one
another
,
tend
to
destruction
one
of
another
;
they
will
be
consumed
one
of
another
,
or
as
some
interpret
,
Aetb
.
your
remnants
will
be
made
an
end
of
.
Which
side
soever
is
left
,
or
what
fragment
soever
of
either
side
,
doth
remain
,
the
common
enemy
will
dispatch
.
Wherefore
forrain
Babylon
may
not
well
be
destroyed
,
nor
power
or
full
liberty
left
to
Gods
people
,
while
they
are
thus
minded
one
to
another
,
and
be
or
supposed
to
be
Babylon
one
to
another
,
they
would
abuse
their
power
&
liberty
.
Why
should
the
Father
give
his
Child
a
Knife
,
while
for
wit
or
grace
he
will
be
hurting
both
himself
,
(
for
a
man
may
rule
Eccl.
8.
9.
over
another
to
his
own
hurt
)
and
his
Brethren
and
sisters
therewith
.
5.
Reas
.
Ephraims
envying
and
devouring
Judah
,
and
Judahs
vexing
Ephraim
,
is
a
worse
way
of
consuming
,
then
if
it
were
by
arraied
Babylon
,
and
it
were
better
that
Babylon
her self
in
her
own
likeness
,
should
do
this
her
own
foul
work
,
then
that
any
of
Gods
people
should
do
it
for
her
one
upon
another
.
So
that
it
could
be
no
advantage
to
Gods
people
,
while
so
divided
,
to
have
Babylon
utterly
destroyed
;
Nay
it
would
(
I
say
)
be
worse
to
have
Babylon
fall
,
and
the●r
divisions
stand
,
whereby
themselves
also
must
needs
fall
and
be
consumed
.
It
is
worse
in
it self
,
that
one
part
of
them
should
consume
another
;
this
is
worse
because
it
is
their
sin
(
as
well
as
,
and
worse
then
their
suffering
)
and
this
their
sin
is
worse
in
them
,
then
if
it
were
acted
by
Babylon
.
If
this
Wolf
do
bite
and
devour
,
and
so
consume
the
Saints
,
she
doth
but
according
to
her
kind
,
and
her
manner
,
(
for
she
is
a
Beast
,
addicted
and
wonted
to
the
blood
of
Saints
)
but
for
the
sheep
to
bite
and
devour
,
and
so
consume
one
another
;
for
them
to
kick
,
gore
,
and
tear
one
another
,
it
is
to
go
out
of
their
kind
,
it
is
monstrous
,
it
is
unnatural
,
and
such
a
thing
as
the
Sun
will
blush
to
behold
;
it
is
so
ominous
and
frightful
,
that
it
speakes
the
overturning
the
whole
frame
of
nature
.
It
is
such
,
as
certainly
their
great
shepheard
will
never
stand
by
and
behold
.
He
can
not
bear
it
,
but
will
rather
have
the
Wolf
come
in
and
devour
some
bite
others
,
and
fright
all
into
their
kind
,
that
they
may
be
tamer
to
one
another
.
And
for
this
good
use
,
it
is
good
there
is
a
Wolf
in
being
,
and
as
this
unseemly
biting
&
devouring
one
another
,
will
not
be
borne
by
their
Father
,
so
can
it
not
be
born
by
themselves
;
It
is
most
grievous
and
intollerable
for
them
to
be
bitten
&
torn
by
those
that
have
taken
sweet
counsel
together
,
and
walked
to
the
house
of
God
in
Psa
.
55.
14.
company
;
for
these
to
take
counsel
against
them
(
as
one
part
useth
)
or
(
as
others
)
abhor
all
Communion
with
them
;
for
Verse
13.
those
that
have
been
their
guides
to
lead
them
,
now
to
turn
their
faces
about
,
and
confront
them
as
Enemies
,
Oh
this
,
this
,
Verse
12.
is
hardly
to
be
borne
,
It
was
not
an
Enemy
that
reproached
me
,
then
I
could
have
borne
it
,
for
what
else
should
I
expect
of
an
Enemy
,
neither
was
it
he
that
hated
me
,
that
did
magnifie
himself
against
me
,
then
I
would
have
hid
my self
from
him
.
I
would
and
could
flee
from
him
,
but
how
should
I
beware
of
a
close
and
domestick
Enemy
;
Wheresoever
I
go
he
will
be
at
my
heeles
.
6.
Reas
.
Gods
people
till
united
,
will
not
be
sufficiently
distinguished
from
or
by
the
world
,
and
so
not
from
Babylon
the
worldly
Church
.
Christ
tells
Christians
when
they
may
reasonably
expect
to
be
counted
of
his
School
,
House
or
retinue
,
and
so
severed
from
the
bulk
of
the
world
;
By
this
shall
all
men
know
that
ye
are
my
Disciples
,
if
ye
have
love
one
to
another
.
Ye
Joh
.
13
35
may
in
word
separate
your selves
from
,
and
defie
Babylon
;
Ye
may
put
characters
and
distinctive
names
upon
your
selves
,
nay
,
ye
may
have
some
such
secret
&
invisible
impressions
upon
your
spirits
,
so
that
ye
may
to
your selves
,
and
to
God
be
distinguished
in
your
estate
from
other
men
;
but
all
these
are
at
most
to
the
generality
of
men
but
audible
characters
:
till
you
come
to
a
singular
&
notable
degree
of
love
one
to
another
.
Ye
have
not
a
visible
convincing
character
seen
and
read
of
all
men
that
ye
are
Christ's
Disciples
.
Your
separating
in
profession
from
Antichrist
doth
not
enough
declare
you
followers
of
Christ
,
if
you
do
not
also
unite
one
with
another
.
You
may
separate
from
Babylon
,
out
of
love
to
separation
and
change
,
rather
then
love
to
Christ
;
and
you
may
in
your
separating
,
rather
follow
the
conduct
of
your
own
cross
,
insociable
and
uncertain
spirit
,
then
of
the
good
spirit
of
Christ
.
7.
Reas
.
Christ's
Kingdom
must
rise
and
spread
,
as
Antichrist
declines
and
narrowes
;
the
fulness
of
the
Gentiles
must
come
in
,
when
the
plagues
are
poured
out
upon
Ba●ylon
,
for
upon
them
great
and
Revel
.
15.
3
,
4.
marvellous
works
of
God
in
destroying
Babylon
,
it
is
concluded
,
who
shall
not
fear
thee
O
Lord
,
and
glorifie
thy
name
?
where
can
any
be
found
that
will
stick
to
their
false
Gods
and
Worship
,
when
God
hath
rendred
himself
by
his
executions
on
Babylon
so
terrible
and
so
admirable
?
For
thou
only
art
holy
,
for
all
Nations
shall
come
and
worship
before
thee
,
for
thy
Judgements
are
made
manifest
.
The
manifestation
of
Gods
righteous
vengeance
on
Babylon
,
wil
have
some
influence
upon
the
coming
in
of
the
Gentiles
;
yea
,
the
Angel
that
preacheth
the
Gospel
to
every
Nation
,
and
Rev.
14.
6
,
7.
Kindred
,
and
Tongue
,
and
People
,
perswades
them
to
fear
God
,
and
give
glory
to
him
,
in
consideration
of
the
approach
of
these
Judgements
on
Babylon
;
so
he
saith
,
for
the
hour
of
his
judgement
is
come
:
this
will
be
an
argument
with
the
Idolatrous
Gentiles
to
forsake
their
Idolatry
,
and
worship
him
that
made
Heaven
and
Earth
,
and
the
utter
destruction
of
Babylon
is
then
at
hand
.
There
followed
another
Angel
,
saying
,
Babylon
is
fallen
,
is
fallen
;
Christ
will
be
providing
himself
another
people
(
even
of
them
that
were
no
people
)
before
he
doth
utterly
destroy
this
man
of
sin
,
that
sits
in
his
Temple
;
But
Christs
Kingdom
can
not
spread
in
the
world
,
and
have
any
universal
or
considerable
accessions
,
till
his
true
people
(
by
whom
it
must
be
extended
)
be
knit
to
one
another
in
love
.
Christ
prayes
to
his
Father
for
believers
that
they
all
may
be
one
,
here
is
general
Union
,
as
thou
Father
art
in
me
,
and
I
in
thee
;
here
is
a
close
Union
,
that
they
also
may
be
one
in
us
;
here
is
a
spiritual
union
,
it
is
in
the
Father
and
Son
,
that
the
World
may
believe
that
thou
hast
sent
me
.
This
intireness
of
Christians
among
themselves
,
will
be
one
means
to
bring
the
world
to
the
knowledge
and
acknowledgement
of
Jesus
Christ
,
sealed
by
the
Father
for
the
salvation
of
the
children
of
men
.
And
look
as
Christ
when
he
was
to
gain
his
first
ground
on
the
Gentiles
,
did
give
Christians
so
high
a
strein
of
brotherly
love
,
(
so
much
accompanying
and
helping
one
another
,
being
of
one
heart
and
one
Soul
)
that
there
by
Acts
2.
44
46.
4.
32.
the
Gentiles
might
believe
that
he
was
sent
and
annointed
of
God
;
so
was
there
a
stop
of
the
Gospels
work
on
the
Gentiles
,
as
Brotherly
love
did
decay
,
and
Christians
fell
in
peices
by
the
working
of
the
mystery
of
iniquity
,
and
it
may
be
the
late
stand
of
converting
work
in
England
,
is
from
such
a
cause
in
part
.
And
that
the
work
of
the
Gospel
on
the
Gentiles
may
revive
,
there
must
be
a
reviving
of
Brotherly
love
,
a
blowing
up
&
flaming
forth
of
the
first
ardor
among
true
Christians
,
and
then
the
world
will
believe
that
Jesus
is
the
Christ
,
is
sent
of
God
as
the
Saviour
of
the
world
.
The
world
will
then
fall
in
love
with
Christ
and
his
people
,
when
they
see
his
people
dwell
together
in
unity
:
Psalm
133.
this
oyntment
,
this
blessing
from
Christ
,
the
Head
,
will
perfume
all
his
people
to
the
world
,
and
make
them
a
blessing
in
the
midst
of
the
earth
,
as
they
had
for
such
reason
favour
with
all
the
people
,
and
Acts
1.
last
the
pe●ple
magnified
them
.
And
me-thinks
,
Christians
should
all
agree
in
this
,
that
Act.
5.
13.
Christ
should
have
his
Kingdom
,
and
be
believed
in
the
world
,
and
have
the
Heathen
for
his
inheritance
,
and
have
the
uttermost
parts
of
the
earth
for
his
possession
;
Psalm
1.
And
if
ye
will
agree
that
he
should
thus
reign
,
ye
must
agree
&
be
of
one
accord
,
one
heart
and
soul
,
that
he
may
thus
reign
.
Cease
then
your
unchristian
emulations
,
and
have
a
holy
emulation
for
Christ
,
and
against
Antichrist
.
Antichrist
is
set
upon
his
usurped
Throne
by
his
subjects
,
who
having
one
mind
,
give
their
power
and
Rev.
17.
13
17.
strength
to
the
Beast
,
they
agreed
to
give
their
Kingdom
unto
the
B●ast
,
untill
the
words
of
God
shall
be
fulfilled
.
And
shall
not
you
much
rather
be
of
one
mind
,
and
agree
to
give
Christ
his
rightful
Throne
and
so
fulfill
the
Will
and
words
of
God
?
8.
Reas
.
The
praise
of
God
would
not
be
glorious
praise
for
the
destruction
of
Babylon
,
if
his
people
be
not
of
one
accord
.
Some
part
of
his
people
that
are
nearest
the
door
and
succession
of
power
,
would
(
may
be
)
rejoyce
and
give
praise
(
such
as
it
would
be
;
)
but
others
jealous
of
their
Babylonish
abuse
of
power
(
either
in
violence
or
confusion
)
would
be
at
a
question
,
whether
to
give
thanks
to
God
for
his
destroying
Babylon
the
great
.
Thus
the
glory
and
lustre
of
Gods
praise
would
be
much
abated
,
for
the
splendor
of
thankesgiving
is
in
the
concurrence
of
many
Christians
,
That
the
abundant
g●ace
might
through
the
thansgiviving
of
many
,
redound
to
the
glory
of
God
.
I
will
be
abundant
2
Cor
.
4
15
favour
to
destroy
them
that
destroy
the
earth
,
and
it
is
fit
so
great
and
abundant
grace
should
turn
to
Gods
account
;
Rev.
11.
18
should
be
very
much
to
his
glory
,
but
it
can
not
redound
to
his
glory
,
but
through
the
thankesgiving
of
many
.
And
it
highly
sets
off
any
favour
of
God
to
be
gotten
by
the
prayers
of
many
,
and
worne
with
the
praises
of
many
,
and
therefore
it
is
holy
and
pure
ambition
for
the
interest
of
God
,
rather
then
our
own
,
to
covet
the
prayers
of
many
,
not
so
much
that
our
mercy
may
be
sure
and
full
;
as
that
the
praise
of
God
may
be
the
fuller
,
so
the
Apostle
,
You
also
helping
together
by
prayer
for
us
,
that
for
the
gift
bestowed
upon
us
,
by
the
meanes
of
many
persons
,
thanks
may
be
given
by
many
on
our
behalf
.
For
they
that
2
Cor
.
1.
11
heartily
pray
,
will
heartily
praise
.
And
therefore
God
will
have
all
his
people
so
far
agreed
that
they
may
in
prayer
seek
,
and
in
praise
acknowledge
this
great
work
of
his
,
his
destroying
Babylon
.
He
will
not
have
(
at
least
among
his
people
)
such
a
doubtful
acknowledgment
in
his
last
building
of
Sion
,
(
which
is
accompanied
with
the
fall
of
Babylon
)
as
there
was
in
founding
the
second
Temple
,
when
the
people
could
not
discern
the
noise
of
the
shout
of
joy
,
from
the
noyse
of
the
weeping
of
the
people
.
No
,
the
Lord
will
have
his
Judgement
on
Babylon
,
and
salvation
Ezr.
3
last
.
of
his
people
acknowledged
,
with
an
universal
voyce
,
a
glorious
shout
for
those
of
her
Adulterers
and
Merchants
,
that
do
then
repine
,
will
be
inconsiderable
,
and
stand
too
farr
off
to
drown
or
allay
the
shout
and
praise
of
that
day
.
Rev.
18.
9
,
11.
The
whole
World
shall
rejoyce
,
Then
the
Heaven
and
the
Earth
,
and
all
that
is
therein
,
shall
sing
for
Babylon
,
for
the
spoilers
Jer
.
52.
48.
shall
come
unto
her
.
Then
will
Gods
people
be
hearty
and
universal
in
praising
God
,
as
you
may
see
in
that
Psalm
,
which
is
for
the
destruction
of
the
Son
of
perdition
.
Ps.
9.
title
,
1.
14.
I
will
praise
thee
O
Lord
with
my
whole
Heart
,
I
will
shew
forth
all
thy
marvellous
works
,
That
I
may
shew
forth
all
thy
praise
in
the
gates
of
the
Daughters
of
Sion
.
And
there
is
a
great
voice
of
much
people
,
saying
,
Hallelujah
,
for
true
Rev.
19.
1
,
2.
and
righteous
are
his
Judgements
,
for
he
hath
judged
the
great
Whore
of
Babylon
,
which
did
corrupt
the
Earth
with
her
Fornication
,
and
hath
avenged
the
blood
of
his
servants
at
her
hand
;
for
her
Idolatry
upon
the
yeilding
part
of
men
,
her
persecution
on
the
refusing
part
.
9.
Reas
.
The
destruction
of
Babylon
is
to
promote
a
spirituall
interest
,
Who
shall
not
fear
thee
,
and
glorifie
thy
Name
,
for
Rev.
15.
4.
thy
Judgements
are
made
manifest
?
But
till
Gods
people
are
united
,
they
are
too
carnall
to
promote
a
spirituall
interest
;
their
divisions
are
too
pregnant
a
proof
of
their
being
carnal
,
so
the
Apostle
chargeth
the
Corinthians
.
For
ye
are
yet
1
Cor
.
3.
3.
carnal
,
for
whereas
there
is
among
you
envying
and
strife
,
and
divisions
,
are
ye
not
carnal
and
walk
as
men
?
If
divided
Christians
have
so
far
their
corruptions
predominant
,
and
walk
but
as
the
rest
of
corrupt
mankind
,
to
what
purpose
should
Christ
bestow
so
much
cost
of
power
,
wisdom
,
jealousie
and
goodness
upon
thē
,
to
destroy
Babylon
and
deliver
them
.
They
being
carnal
would
not
be
likely
to
glorifie
God
but
themselves
,
and
their
particular
party
and
interests
;
they
would
do
as
other
men
,
walk
as
men
,
as
children
of
the
first
Adam
,
which
is
earthly
,
and
not
as
members
of
the
second
Adam
which
is
Heavenly
.
And
when
Christians
are
in
this
divided
,
and
so
carnal
posture
,
though
they
pray
never
so
much
for
Babylons
ruine
,
and
their
own
deliverance
;
Yea
,
though
they
strive
,
struggle
,
and
take
up
arms
,
all
will
not
do
,
because
(
while
in
such
frame
,
)
what
they
should
so
get
,
would
be
bestowed
not
upon
the
Lord
,
and
for
his
glory
,
but
to
serve
their
Pride
,
Violence
,
Luxury
;
and
Christ
will
never
be
at
such
expence
,
and
purchase
a
Revenue
for
these
or
the
like
base
lusts
.
Read
all
this
told
you
plainly
by
the
Apostle
James
;
Ye
lust
and
have
not
,
ye
kill
and
desire
to
have
,
you
venture
your
souls
,
Jam
.
4.
●
,
3
and
strein
your
consciences
in
violence
,
and
all
because
you
have
a
great
mind
to
get
a
share
in
the
world
,
but
all
in
vain
,
and
can
not
obtain
,
ye
fight
and
War
,
and
yet
have
not
,
because
ye
ask
not
.
Oftentimes
your
actions
are
of
that
nature
,
that
ye
can
not
tell
how
to
joyn
prayer
to
them
,
but
some
times
ye
do
;
Ye
ask
and
receive
not
,
because
ye
ask
amiss
,
that
ye
may
consume
it
upon
your
lusts
.
If
the
prayer
and
other
means
be
lawful
,
yet
the
end
is
carnal
,
and
God
sees
such
intentions
or
dispositions
a
far
off
,
and
hath
promised
no
Ps.
139.
2.
grant
to
such
prayers
.
10.
Reas
.
When
Babylon
is
destroyed
,
there
must
be
increase
of
divine
knowledge
,
and
things
must
be
more
clear
to
Christians
.
The
Temple
was
filled
with
Rev.
15
last
smoak
,
till
the
seven
plagues
were
fulfilled
,
these
were
for
the
wasting
&
destroying
of
Babylon
,
and
after
them
the
Temple
was
Rev.
11.
last
opened
.
But
while
the
people
of
God
are
divided
,
there
is
no
s●gn
of
their
growth
in
divine
and
heavenly
knowledge
,
for
the
wisedom
that
is
from
above
,
is
first
pure
,
Jam
.
3.
17.
then
peaceable
,
gentle
and
easie
to
be
intreated
.
It
is
rather
wisedom
from
beneath
,
it
is
earthly
and
hellish
,
that
is
impure
,
unpeaceable
,
when
Christians
are
contentious
(
picking
or
maintaining
quarrells
)
when
they
are
rough
and
harsh
to
one
another
,
when
they
are
sturdy
and
not
yielding
(
where
they
may
w●thout
defiling
themselves
)
they
are
yet
dark
,
and
in
the
smoak
of
this
their
hellish
fire
;
see
that
great
peace
and
agreement
that
will
be
at
last
,
the
Woolf
shall
dwell
with
the
Lamb
,
&c.
and
the
sucking
Child
play
Isa
.
11.
6.
on
the
hole
of
the
Asp
,
they
shall
not
hurt
nor
destroy
in
all
my
holy
Mountain
;
The
Reason
of
this
marvellous
change
is
given
,
for
the
earth
shall
be
full
of
the
knowledge
of
the
Lord
.
Gross
Ignorance
,
and
the
love
and
maintenance
of
it
,
came
into
the
Church
in
the
company
of
persecution
and
violence
;
and
when
true
heavenly
wisedom
makes
it
's
returnes
to
the
Church
,
Love
,
Gentleness
and
Innocence
,
will
be
found
there
also
.
Let
men
pretend
never
so
high
notions
,
yet
if
they
can
not
hit
with
,
and
have
love
and
tenderness
for
other
true
Christians
,
and
Communion
with
them
,
their
wisedom
is
not
heavenly
.
11.
And
last
Reason
.
While
Gods
people
are
divided
,
they
are
in
a
way
of
wrath
rather
then
deliverance
;
their
anger
one
against
another
,
is
a
sign
and
effect
of
Gods
anger
against
them
all
;
Through
the
wrath
of
the
Lord
of
Hosts
is
the
Land
darkened
,
and
the
people
shall
be
as
Isa
.
9.
19
,
20
,
21.
the
fuel
of
the
fire
,
and
no
man
shall
spare
his
Brother
.
The
wrath
of
the
Lord
is
as
fire
,
the
smoak
whereof
so
darkens
,
so
infatuates
them
,
that
they
will
not
know
,
but
fall
upon
their
Brethren
as
enemies
;
They
shall
eat
every
man
the
flesh
of
his
own
arm
,
weaken
those
which
should
be
their
strength
and
protection
,
Manasseth
,
Ephraim
,
and
Ephraim
will
give
him
as
good
,
or
rather
as
bad
as
he
brings
,
and
so
flies
at
Manasseth
,
and
they
together
shall
be
against
Judah
,
for
all
this
his
anger
is
not
turned
away
,
but
his
hand
is
stretched
out
still
.
As
long
as
they
continue
mutual
enemies
,
God
is
an
enemy
to
them
all
.
When
God
is
reconciled
to
his
people
,
they
are
reconciled
one
to
another
,
and
this
wrath
and
plague
is
translated
from
them
to
his
and
their
common
enemies
for
their
destruction
.
This
shall
be
the
plague
wherewith
the
Lord
will
smite
Zech
.
14.
12
,
13.
all
the
people
that
have
fought
against
Jerusalem
:
their
flesh
shall
consume
away
while
they
stand
upon
their
feet
,
while
they
are
yet
in
their
power
,
and
not
cast
down
by
any
greater
humane
power
;
And
it
shall
come
to
pass
in
that
day
,
that
a
great
tumult
from
the
Lord
shall
be
against
them
,
and
they
shall
lay
hold
every
one
on
the
hand
of
his
neighbour
,
and
his
hand
shall
rise
up
apainst
the
hand
of
his
neighbour
.
As
once
it
was
with
the
Philistins
,
when
Jonathan
wrought
with
God
,
the
multitude
1
Sam
.
14.
45
,
16
,
20.
m●lted
away
,
&
they
went
on
beating
down
one
another
;
every
mans
sword
was
against
his
fellow
.
This
is
the
portion
of
Christs
enemies
,
great
and
small
that
will
not
be
instructed
by
him
,
nor
reconciled
to
him
,
he
will
dash
them
in
pieces
like
a
potters
Psalm
2.
9
,
10
,
11.
vessel
.
Let
Christians
therefore
tremble
under
their
divisions
,
(
their
breaking
into
pieces
)
as
a
testimony
of
Gods
great
displeasure
;
God
hath
wounded
you
with
the
wound
of
an
enemy
,
and
with
the
chastisement
of
a
cruel
one
,
for
the
multitude
of
thine
iniquity
,
because
your
sins
were
Jer
.
30.
14.
increased
.
1.
Use
.
To
enforce
the
necessity
of
your
Conversion
,
that
so
you
may
be
one
piece
with
Gods
people
,
and
promote
their
and
your
own
deliverance
with
Babylon's
ruine
.
The
unity
we
speak
to
and
for
,
is
the
unity
of
the
Spirit
.
You
can
not
be
one
Eph.
4.
with
true
Christians
(
as
a
living
member
)
except
you
have
one
and
the
same
Spirit
;
that
is
the
only
real
and
natural
tye
;
worldly
interest
is
but
an
outward
slight
tye
,
a
string
that
will
not
hold
.
You
are
by
it
but
an
artificial
member
,
and
belonging
to
another
body
,
belonging
to
the
world
,
and
so
,
as
the
borrowed
member
of
another
body
,
can
not
be
made
to
survive
it
,
but
will
rot
and
perish
with
it
,
though
the
body
(
to
which
you
were
so
artificially
fastened
)
do
yet
live
.
Being
unconverted
you
cleave
to
Gods
people
as
the
drosse
to
the
gold
;
the
gold
passeth
through
the
fire
unconsumed
,
but
leaves
the
dross
there
.
If
you
would
have
one
heart
with
Gods
people
,
you
must
have
a
new
spirit
,
for
the
old
spirit
will
not
,
cannot
kindly
fall
in
.
I
will
give
them
,
saith
the
Lord
,
one
heart
,
and
I
will
put
a
new
spirit
within
you
.
Eze
.
11.
19
▪
If
you
will
give
your selves
by
the
will
of
God
,
to
the
servants
of
Christ
,
you
must
first
give
your
own
selves
to
the
Lord
.
If
not
,
2
Cor
.
8.
5.
you
will
never
hold
out
;
neither
in
the
way
and
walk
,
nor
in
the
end
and
peace
of
Israelites
indeed
.
You
will
be
following
your
own
old
carnal
hearts
,
and
they
will
lead
you
off
from
the
interest
of
Israel
,
to
your
own
crooked
wayes
(
which
are
natural
Psalm
125.
last
.
and
proper
to
your
crooked
spirits
)
and
though
you
would
still
pretend
to
Israel
,
yet
you
shall
be
distinguished
,
the
Lord
will
lead
you
forth
with
the
workers
of
iniquity
,
but
peace
shall
come
upon
Israel
.
You
will
be
slinking
and
not
be
thorough
paced
with
Israel
,
and
God
will
see
to
it
that
you
shall
neither
partake
,
nor
hinder
the
peace
and
blessed
issue
of
Israel
.
2.
Use
.
To
instruct
Christians
unto
a
patient
accepting
of
the
tryals
and
troubles
,
that
do
or
may
befall
them
,
for
these
afflictions
may
make
for
our
Union
,
and
our
Union
for
the
Churches
greatest
mercies
,
and
Babylon's
final
overthrow
.
Affliction
is
rather
to
be
chosen
then
sin
,
affliction
and
mutual
love
,
rather
then
prosperity
and
mutual
enmity
.
It
is
better
that
the
Fathers
rod
should
come
and
make
peace
,
and
hush
all
the
contentions
and
brawles
of
his
Children
,
then
that
in
the
absence
of
the
Rod
,
they
should
make
so
unhandsome
a
noise
,
and
so
scandalous
a
dinn
,
throwing
the
house
out
of
the
windows
.
Our
Lord
joyns
his
Command
of
Brotherly-love
,
with
his
predictions
of
John
15.
17.
18
the
worlds
hatred
;
and
indeed
the
worlds
hate
of
you
,
and
that
upon
one
common
score
,
(
because
they
first
hate
Christ
)
should
and
doth
ingage
to
mutual
love
;
if
the
wicked
world
can
espie
something
of
Christ
in
you
all
to
hate
and
despise
,
can
not
you
find
something
of
Christ
in
you
all
to
love
and
tender
?
Therefore
when
Aliquid
Christi
Melancth
.
Christians
are
in
danger
to
fall
in
with
the
wicked
world
,
and
fall
out
one
with
another
,
it
is
better
they
should
have
the
world
frown
on
them
,
then
flatter
and
dandle
them
.
It
is
as
true
as
usual
a
comparison
,
when
the
sheep
are
careless
and
wandring
far
from
one
another
,
it
is
the
love
and
care
of
the
shepheard
to
bring
them
together
by
his
dog
.
When
brotherly-love
growes
cold
,
it
doth
(
as
the
frost
)
unite
heterogenous
things
(
things
of
another
kind
)
they
love
all
a
like
,
as
well
one
as
another
,
they
are
making
a
medley
with
the
world
,
and
so
drowning
their
proper
interests
&
lustre
,
yet
they
are
not
of
the
world
,
but
Christ
hath
chosen
them
out
of
the
world
;
and
Joh
.
15.
19
therefore
the
world
can
never
heartily
love
them
,
though
it
can
so
dissemble
it
's
hate
,
as
to
deceive
them
into
a
belief
of
it
's
love
.
Now
there
is
need
of
a
fiery
tryall
,
the
tryal
by
fire
distinguisheth
the
gold
from
the
1
Pet
.
4.
12.
dross
&
unites
the
gold
;
this
fire
brings
a
thaw
,
this
heat
segregates
heterogenous
things
,
and
aggregates
homogeneous
,
now
every
one
will
go
to
his
kind
,
like
will
to
like
.
And
this
discrimination
and
union
is
worth
a
great
deal
of
affliction
When
the
children
are
wrangling
,
and
not
like
children
,
but
like
cats
&
dogs
,
snarling
,
scratching
and
biting
one
another
,
now
it
is
good
that
the
Father
should
come
and
correct
them
;
for
it
will
draw
out
&
manifest
their
brotherly-love
,
that
was
buried
before
by
unbrotherly
carriage
;
Now
Christians
can
pity
and
help
one
another
,
now
they
can
pray
for
,
and
with
one
another
;
Now
they
can
search
and
pry
rather
into
their
graces
then
their
infirmities
And
when
we
●ee
brotherly
love
,
or
the
manifestation
of
it
,
the
effect
of
their
chastening
,
we
know
that
Fatherly-love
is
the
cause
of
it
;
and
in
very
love
and
Heb
.
12.
6.
Ps.
119.
75
faithfulnesse
doth
our
Father
chasten
us
,
that
we
may
be
received
of
him
,
and
of
one
another
.
3.
Use
is
an
exhortation
to
Christians
,
to
mind
union
one
with
another
,
as
ever
you
mind
and
look
for
the
deliverance
of
the
Church
,
and
downfall
●●
Babylon
;
It
is
the
command
,
will
and
de●●gn
of
Christ
,
that
you
divide
from
Babylon
,
that
you
may
not
be
destroyed
with
her
,
and
unite
together
among
your selves
,
that
you
may
be
saved
together
▪
But
Satan's
design
is
to
mingle
you
with
Babylon
,
that
you
may
be
destroyed
with
her
,
and
divide
you
among
your selves
,
that
you
may
be
consumed
by
your selves
.
If
you
will
unite
you
will
work
with
God
,
and
shall
work
great
salvation
in
Israel
.
If
you
will
still
divide
,
1
Sam
.
14.
45.
you
will
be
cross
to
Christ
,
as
Antichrist
,
and
do
Satans
work
.
It
hath
been
,
and
is
Antichrists
great
business
in
our
generation
,
to
divide
Protestants
one
from
another
,
in
publick
quarrels
,
England
from
Holland
;
Holland
,
Brandenburgh
,
and
Denmark
from
Sweden
;
and
now
to
pretend
to
an
accommodation
with
one
part
(
the
Lutherans
)
that
they
may
,
and
till
they
do
,
utterly
destroy
the
other
.
And
as
haply
this
busie
Pope
,
by
his
Emissaries
De
propagandâ
fide
.
of
the
new
named
Inquisition
,
doth
unite
the
Popish
states
,
&
divide
the
Protestant
;
so
by
the
same
hands
it
is
thought
he
doth
make
and
cherish
private
differences
in
,
both
Englands
as
well
as
elsewhere
;
that
Protestants
being
weary
of
their
distractions
and
breaches
,
some
part
,
(
it
may
)
be
the
greater
,
may
fall
in
with
the
Roman
Catholick
Church
,
who
boasts
in
unity
,
&
bywracks
&
gibbets
forceth
to
it
.
And
will
you
(
Christians
)
by
your
divisions
,
gratifie
Antichrist
to
your
destruction
,
rather
then
obey
and
gratifie
Christ
to
your
deliverance
?
Antichrist
knowes
what
he
doth
in
dividing
you
,
for
so
he
keepes
off
his
own
ruine
;
but
you
know
not
what
you
do
in
dividing
your selves
,
you
keep
off
your
own
deliverance
.
If
you
be
resolved
you
will
not
agree
,
Christ
is
resolved
he
will
not
deliver
,
neither
is
it
as
hath
appeared
,
reasonable
he
should
.
Wherefore
be
not
only
willing
to
peace
offered
,
but
search
for
it
,
and
eagerly
follow
it
when
it
withdrawes
;
and
this
you
must
do
if
ever
you
will
see
good
dayes
,
you
must
eschew
1
Peter
3.
10
,
11.
evil
,
and
do
good
,
you
must
seek
peace
and
ensue
it
,
or
Some
Greek
Copies
.
make
peace
,
Fr.
Ital
.
or
search
for
peace
and
follow
it
,
with
the
same
eagernesse
,
as
persecutors
do
good
Christians
,
you
must
hunt
as
some
Syr
.
Arab
.
read
,
run
after
it
.
This
readiness
for
peace
will
appear
,
1.
If
Gods
receiving
any
man
be
enough
for
yours
,
and
enough
against
any
different
opinion
;
Let
not
him
that
eateth
,
despise
him
that
eateth
not
(
as
too
nice
)
and
let
not
him
which
eateth
not
,
Rom.
14.
3.
despise
him
that
eateth
,
as
too
loose
,
for
God
hath
received
him
.
2.
If
you
will
on
occasion
,
as
well
exercise
indulgence
to
another
,
as
expect
it
from
him
.
You
will
else
be
like
that
wicked
servant
,
who
when
he
needed
forbearance
,
pleaded
for
it
;
Have
patience
withme
,
and
I
will
pay
thee
all
,
but
when
his
fellow
needed
Mat
.
18.
26
the
same
,
&
used
the
very
same
plea
,
he
wil
notyield
.
And
observe
this
,
that
the
party
of
you
that
will
be
more
sturdy
&
unyielding
,
and
more
backward
to
receive
peaceable
advise
,
is
likely
to
be
the
more
faulty
and
guilty
party
.
Moses
shewed
himself
to
two
Israelites
as
they
strove
,
and
would
have
set
thē
at
one
again
,
saying
,
Sirs
,
ye
are
brethren
,
Acts
7.
26.
27.
Why
do
ye
wrong
one
to
another
.
But
he
that
did
his
Neighbour
wrong
,
thrust
him
away
,
saying
,
who
made
thee
a
Ruler
and
a
Judge
over
us
?
And
this
surly
behaviour
to
Moses
,
whom
God
designed
to
be
their
deliverer
,
put
back
their
deliverance
40.
years
.
If
the
Israelites
will
not
make
peace
one
with
another
,
they
shall
yet
many
a
year
make
bricks
for
the
Egyptians
.
If
they
will
not
endure
Moses
,
as
a
gentle
and
righteous
umpire
,
they
shall
indure
yet
a
while
Pharaoh
,
a
severe
and
unrighteous
tyrant
.
And
further
,
to
perswade
you
to
peace
and
union
,
you
may
consider
,
it
is
for
your
safety
,
which
was
shewed
of
old
by
Silurus
,
to
his
sons
in
a
bundle
of
arrows
,
which
could
not
be
broken
while
so
united
,
but
being
severed
,
were
easily
snapt
asunder
.
And
in
Philosophy
it
is
known
that
all
corruption
is
from
division
;
every
thing
subsists
while
it
continues
one
.
Wine
is
more
able
to
resist
the
air
and
all
corruption
,
when
it
is
kept
together
.
But
yet
further
to
inforce
this
,
if
you
Christians
will
not
unite
one
with
another
,
with
whom
will
ye
?
God
hath
put
barrs
of
everlasting
enmity
between
you
Gen.
3
:
and
the
seed
of
the
Serpent
.
And
what
God
hath
separated
,
let
no
man
attempt
to
joyn
.
It
cannot
be
,
you
are
of
another
spirit
,
another
generation
.
Whatsoever
you
count
of
one
another
,
the
world
counts
you
all
but
odd
people
;
and
an
odd
number
with
an
even
,
can
not
make
an
even
number
,
two
odd
numbers
joyned
,
may
make
an
even
number
.
Wherefore
should
you
court
the
world
,
or
the
worldly
Church
that
is
Babylon
?
If
you
retein
your
integrity
,
you
can
not
heartily
entertain
one
another
.
And
bethink
your selves
,
whether
the
Lord
Christ
will
not
take
it
ill
at
your
hands
,
that
you
should
be
so
stiff
&
unyeilding
to
your
brethren
that
follow
Christ
,
and
yet
can
be
any
thing
supple
to
Baal
,
you
can
go
to
the
utmost
of
your
line
in
complyance
with
Antichrist
.
But
how
can
I
have
a
more
full
or
proper
argument
for
the
union
of
Gods
people
,
then
what
is
lodged
in
the
Text
,
as
it
was
spread
in
the
former
discourse
?
How
can
you
without
this
Union
go
any
of
those
steps
there
mentioned
to
meet
the
Lord
Jesus
when
he
comes
as
a
Bridegrome
to
refresh
his
Church
,
and
destoy
the
great
Whore
?
Christ
then
expects
you
should
be
in
a
holy
and
profitable
communion
;
but
that
is
not
possible
without
the
Union
we
have
now
spoken
to
.
Can
two
walk
together
except
they
be
agreed
?
Am.
3.
3.
Christ
will
have
you
then
in
a
weeping
,
that
is
,
repenting
praying
frame
;
but
what
repenting
if
you
do
not
confess
and
forsake
this
great
iniquity
of
your
contention
;
and
what
prayer
can
you
pray
without
doubting
,
if
you
lift
not
up
1
Tim
.
2.
8.
holy
hands
without
strife
.
And
for
building
Sion
;
divided
,
confounded
tongues
are
more
likely
to
build
Babylon
.
So
for
the
spiritual
use
of
Ordinances
,
or
the
seeking
the
Lord
and
joyning
your selves
to
him
;
If
you
can
not
embrace
and
cleave
to
thē
that
are
begotten
,
how
shall
you
indeed
joyn
your selves
to
him
that
begetteth
?
Likewise
for
your
obedient
practicall
disposition
,
1
John
5.
1
you
must
needes
be
far
from
it
,
when
you
can
be
content
to
live
in
the
neglect
of
so
great
a
command
of
Brotherly-love
and
peace
,
which
Christ
hath
so
frequently
enjoyned
,
and
so
earnestly
urged
.
Lastly
,
for
fixednesse
in
Gods
ways
,
it
is
not
probable
you
should
grow
to
it
,
while
you
are
divided
:
for
divisions
do
make
men
willing
to
embrace
new
occasions
of
withdrawing
fro
those
that
they
are
alienated
from
,
and
also
those
that
are
estranged
from
others
,
will
fasten
,
&
even
force
upon
them
new
errours
which
were
never
dreamt
of
before
.
But
what
speak
I
of
any
good
dayes
and
blessed
times
here
,
for
which
this
Union
of
Christians
is
necessary
?
It
is
certain
the
blessednesse
of
true
Christians
is
in
the
coming
of
Christ
,
and
then
all
of
them
must
be
gathered
together
unto
him
.
Now
we
beseech
you
by
the
coming
of
our
Lord
Jesus
,
and
by
our
gathering
together
unto
him
2
Thes
.
2.
1
And
no
one
Saint
nor
party
of
Saints
can
have
their
happinesse
complete
,
till
they
are
united
and
together
.
The
dead
in
Christ
shall
rise
first
,
Then
we
which
are
alive
and
remain
,
shall
be
caught
up
together
1
Thes
.
4.
16
,
17.
with
them
in
the
clouds
,
to
meet
the
Lord
in
the
air
,
and
so
shall
we
ever
be
with
the
Lord
.
Christians
,
you
are
the
nearer
Heavenly
complete
Glory
,
and
perpetual
presence
of
Christ
,
the
more
you
are
knit
together
in
Spirit
and
Interest
.
FINIS
.