CHAP.
I.
That
the
measure
of
the
great
Year
of
our
Redemption
,
which
is
the
Year
of
God's
Promise
and
Performances
,
was
shewed
to
Abraham
Ten
Years
before
the
Covenant
.
THe
Promise
that
was
made
to
Abraham
in
Christ
was
of
a
Kingdom
.
That
he
should
be
the
Heir
of
the
World
,
whereof
the
Land
of
Canaan
was
given
him
for
a
Type
;
yet
from
the
time
of
the
Promise
to
the
time
of
Performance
in
giving
him
Possession
of
the
Land
of
Canaan
,
after
he
was
returned
from
the
Slaughter
of
the
Kings
,
was
Ten
Years
,
consisting
of
3650
dayes
;
which
being
compared
one
Day
for
a
Year
,
as
the
Prophet
Ezekiel
was
commanded
to
reckon
,
did
shew
the
time
appointed
for
Fulfilling
the
Promise
to
be
3650
Year
,
even
Ten
Year
for
every
Day
,
as
by
the
Computation
of
the
Holy
Scriptures
in
the
several
particulars
thereof
will
most
undeniably
appear
to
be
true
,
according
to
the
Solar
Calendar
hereunto
annexed
.
CHAP.
II
.
That
this
great
Year
of
Redemption
is
divided
into
three
Parts
.
THis
Year
of
Redemption
hath
three
parts
.
The
first
part
begins
at
the
Promise
made
to
Abraham
in
the
2078
Year
of
the
World
,
and
ended
when
Joseph
was
made
Ruler
in
Egypt
210
Years
after
.
This
210
Year
is
called
in
the
Hebrew
Aleph
Dor
,
the
First
Age
,
and
in
the
Solar
Calendar
is
the
three
first
Weeks
of
the
great
Year
,
which
endeth
in
the
Year
of
the
World
2288.
The
Second
part
of
this
great
Year
is
the
Ten
Years
,
which
began
when
Joseph
was
made
Ruler
in
Egypt
,
and
ended
when
God
went
down
with
Jacob
into
Egypt
,
which
was
in
the
2298
Year
of
the
World
,
and
220
Year
after
the
Promise
,
this
space
of
time
in
the
Solar
Calendar
is
but
one
day
.
The
Third
Part
of
this
great
Year
contains
the
whole
time
of
our
Lord's
Infancy
,
while
he
is
put
under
the
Tutors
and
Governors
of
this
World
until
the
time
appointed
of
the
Father
,
which
is
70
Jubilees
,
or
3430
Years
,
which
began
at
the
time
when
God
went
down
with
Jacob
into
Egypt
,
and
endeth
at
the
measure
of
the
Age
and
Fulness
of
Christ
as
a
Perfect
Man
,
which
is
the
end
of
this
World
.
And
this
space
of
time
in
the
Solar
Calendar
is
the
49
Weeks
of
Daniel
,
which
are
49
times
70
Years
,
and
end
with
the
last
day
of
the
World
,
which
is
the
5728
Year
of
the
World
,
and
the
3650
Year
after
the
Promise
.
But
these
Dayes
are
shortned
,
as
hereafter
shall
be
shewed
.
CHAP.
III
.
Of
the
Covenant
made
with
Abraham
.
BEfore
I
come
to
speak
of
the
Measures
of
the
Covenant
,
and
of
the
Measures
of
the
Age
and
Fulness
of
Christ
,
and
the
Fulness
of
the
World
in
him
,
I
thought
it
necessary
to
speak
first
of
the
Covenant
made
with
Abraham
,
and
of
the
four
Symbols
of
that
Covenant
,
and
what
they
do
signifie
.
The
Covenant
was
made
with
Abraham
in
the
Land
of
Canaan
Ten
Years
after
the
Promise
,
which
was
made
in
Ur
of
the
Chaldees
in
the
70
Year
of
the
Life
of
Abraham
,
and
in
the
2078
Year
of
the
World
.
The
Promise
was
made
by
God
the
Father
,
but
the
Covenant
was
made
by
God
the
Father
,
Son
,
and
Holy
Spirit
,
even
the
Holy
Trinity
of
God
in
Jesus
Christ
of
the
one
part
,
and
with
Abraham
,
Isaac
and
Jacob
of
the
other
part
.
The
Covenant
was
a
Covenant
of
Sacrifice
for
the
Death
of
Christ
the
Son
of
Abraham
,
and
of
all
the
Posterity
of
the
First
Adam
in
him
,
for
he
Dyed
for
all
because
all
were
dead
.
The
other
Covenant
is
called
the
New
Covenant
,
or
the
Oath
of
God
for
the
raising
up
of
Christ
from
the
Dead
,
a
New
Man
,
and
of
a
New
World
in
him
,
who
is
the
beginning
of
the
Creation
of
God
,
so
that
as
in
Adam
all
dyed
,
even
so
in
Christ
shall
all
be
made
alive
in
their
proper
Time
and
Order
.
CHAP.
IV
.
Of
the
four
Symbols
of
the
Covenant
,
and
what
they
signifie
.
THe
Kingdom
Promised
to
Abraham
was
entailed
upon
the
fourth
Generation
,
but
because
Abraham
had
no
Son
when
the
Covenant
was
made
,
therefore
the
four
Symbols
did
represent
,
the
four
first
Generations
according
to
their
Births
,
and
they
are
called
Aleph
Dor
,
which
is
the
First
Age
.
These
Symbols
of
the
Covenant
were
Beasts
of
the
Earth
and
Fowls
of
Heaven
;
the
Beasts
of
the
Earth
are
Beasts
of
Sacrifice
,
and
represent
Jesus
Christ
coming
in
the
Flesh
of
the
Jews
to
be
a
Sacrifice
for
the
sins
of
the
World
,
that
Salvation
might
be
of
the
Jews
.
The
Fowls
of
Heaven
did
represent
Jesus
Christ
risen
from
the
Dead
,
and
all
the
Spiritual
People
in
the
dayes
of
the
Gospel
after
his
Resurrection
.
The
Beasts
of
Sacrifice
were
a
Calf
,
and
a
Goat
,
and
a
Ram
,
which
were
as
well
numbered
as
divided
,
or
cut
in
twain
:
But
the
Fowls
were
neither
numbered
nor
divided
,
because
they
are
the
fourth
Generation
,
and
were
included
in
the
third
.
Our
Translation
saith
they
were
a
Turtle-Dove
and
a
young
Pigeon
,
but
they
were
a
Turtle-Dove
and
an
Eagle
,
as
the
same
Word
is
translated
Deut.
32.
21.
these
dead
Bodies
being
made
alive
,
are
called
the
Cherubims
,
whereof
the
Eagle
is
one
.
CHAP.
V.
Of
the
smoaking
Furnace
and
the
burning
Lamp
.
THrough
these
Female
Carkasses
the
two
Seraphick
Males
do
pass
as
the
Law
and
Gospel
,
like
a
two-edged
Sword
,
the
one
Killing
,
the
other
giving
Life
,
for
they
are
living
and
powerful
,
piercing
to
the
dividing
in
sunder
the
Soul
and
Spirit
,
the
Joints
and
Marrow
,
and
are
the
Judge
of
the
Thoughts
of
the
Heart
,
and
a
Discerner
of
the
Intents
thereof
.
Nor
is
there
any
Creature
that
is
not
manifest
in
his
sight
,
but
all
things
are
Naked
and
Open
to
his
Eyes
,
at
whom
or
with
whom
the
Word
is
for
us
or
against
us
as
a
Witness
;
and
this
is
the
Word
that
is
so
very
near
us
,
in
our
Mouth
,
and
in
our
Heart
,
that
we
may
do
it
:
This
Word
is
called
Conscience
,
and
whosoever
sins
against
Conscience
sins
against
Christ
.
CHAP.
VI
.
That
Jesus
Christ
was
made
a
Priest
by
Oath
of
God
,
according
to
the
Order
of
Melchisedeck
.
THere
is
one
thing
farther
to
be
Opened
,
before
we
come
to
speak
of
the
Measure
of
the
Covenant
,
and
that
will
be
to
shew
how
Christ
was
made
a
Priest
by
Oath
of
God
,
after
the
Order
of
Melchisedeck
.
The
next
Ten
Years
after
the
Promise
hath
in
it
the
Order
of
Melchisedeck
,
which
is
an
equal
Division
of
those
Ten
Years
between
Abraham
after
the
Flesh
,
and
Abraham
after
the
Spirit
.
During
the
first
of
these
five
Years
Abraham
lived
after
the
Flesh
under
the
government
of
his
Natural
Father
Terah
,
until
Terah
dyed
in
Haran
.
The
other
five
Years
Abraham
lived
after
the
Spirit
;
for
when
his
Father
Terah
was
dead
,
he
was
under
the
Conduct
of
the
Father
of
his
Spirit
,
who
led
him
into
the
Land
of
Promise
,
and
at
the
end
of
the
second
five
Years
gave
him
Possession
of
the
Land
of
Canaan
,
according
to
the
Promise
,
and
he
was
blessed
of
Melchisedeck
,
the
King
of
Righteousness
,
who
was
afterwards
King
of
Salem
.
After
this
Order
was
our
Lord
made
a
Priest
by
Oath
:
The
Oath
of
God
is
the
7
of
God
,
for
Shebang
signifies
Seven
as
well
as
to
Swear
an
Oath
.
As
there
are
two
Fives
in
the
Order
of
Melchisedeck
,
so
are
there
two
Sevens
in
the
Oath
of
God
,
for
every
Oath
consists
of
two
Parts
,
a
Blessing
and
a
Curse
;
the
Curse
is
our
own
by
Nature
,
and
is
upon
all
the
Posterity
of
Adam
,
but
the
Blessing
cometh
from
God
only
,
and
that
of
his
Free
Grace
.
Jesus
Christ
was
made
a
Curse
for
us
after
this
Order
,
that
we
might
receive
the
Blessing
in
him
.
1.
As
Abraham
abode
five
Years
under
the
Government
of
his
Natural
Father
,
until
he
dyed
in
Haran
:
So
did
our
Lord
abide
7
times
five
,
even
35
Years
,
under
the
Tutors
and
Governours
of
the
World
,
which
were
the
Natural
Fathers
of
Christ
,
the
Jews
,
until
they
Crucified
him
,
and
he
dyed
under
the
Curse
due
to
our
Sins
at
Jerusalem
,
as
Terah
dyed
under
the
first
Covenant
at
Haran
.
2.
As
Abraham
was
set
free
from
the
Government
of
his
Natural
Father
when
he
was
dead
:
So
was
Christ
and
his
Church
set
free
from
the
Dominion
of
the
Law
,
of
Sin
and
Death
,
which
was
their
first
Husband
or
Ruler
,
that
they
might
be
Married
to
another
Husband
that
dyed
for
them
,
and
rose
again
,
to
Marry
them
to
himself
.
3.
As
Abraham
was
raised
up
by
his
Spiritual
Father
after
Terah
was
dead
,
to
enter
into
the
Land
of
Promise
,
where
he
was
blessed
of
Melchisedeck
:
So
our
Lord
after
he
was
risen
from
the
Dead
received
the
Promise
of
the
Father
,
which
was
the
Holy
Spirit
of
Promise
shed
forth
upon
his
Body
the
Church
at
Pentecost
;
but
the
Harvest
of
it
is
reserved
for
the
great
Pentecost
now
at
hand
.
4.
As
Abraham
at
the
end
of
the
second
five
Years
slaughtered
the
Kings
in
the
Land
of
Canaan
:
So
our
Lord
Jesus
at
the
end
of
7
times
5
,
which
was
35
Years
from
his
Resurrection
,
did
slaughter
his
Enemies
,
the
Jews
,
by
the
Hand
of
Titus
Vespasian
,
who
laid
Waste
their
Temple
,
Worship
and
Government
,
as
it
appears
at
this
day
.
CHAP.
VII
.
That
the
Measures
of
the
Symbols
of
the
Covenant
made
with
Abraham
,
did
fore
appoint
the
Times
in
which
Joseph
the
fourth
Generation
should
be
Ruler
in
Egypt
210
Year
after
the
Promise
.
THe
Cutting
of
the
Calf
in
twain
Cut
off
Life
from
Death
,
made
two
Covenants
of
one
.
The
first
Covenant
was
Death
,
the
other
is
the
New
Covenant
of
Life
and
Peace
in
Jesus
Christ
.
These
two
Covenants
of
Life
and
Death
were
equally
divided
to
us
in
Christ
in
the
four
first
Generations
before
they
were
born
,
and
before
the
World
began
,
which
was
when
God
went
down
with
Jacob
into
Egypt
,
as
hereafter
will
be
made
more
plainly
to
appear
.
The
Number
of
each
Symbol
sheweth
the
time
when
each
of
the
said
Generations
should
be
produced
,
and
the
time
when
Joseph
should
be
made
Ruler
in
Egypt
,
and
the
said
fore-appointed
times
were
thus
limited
.
First
,
Abraham
Cuts
the
Calf
in
twain
.
This
Calf
was
three
Years
old
,
and
when
it
was
divided
according
to
the
Order
of
Melchisedeck
,
it
was
3
times
5
Natural
,
and
3
times
5
Years
Spiritual
.
And
it
came
to
pass
,
that
at
the
end
of
3
times
5
,
which
is
15
Years
next
after
the
Promise
,
Abraham
takes
Hagar
the
Bondwoman
,
or
first
Covenant
,
by
whom
he
had
his
Natural
Son
Ishmael
.
And
it
came
to
pass
also
,
that
15
Years
after
Abraham
had
taken
Agar
,
Isaac
the
Son
of
the
Free-woman
was
born
according
to
Promise
.
Secondly
,
Abraham
Cuts
the
Goat
in
twain
.
This
Goat
was
but
3
Years
old
,
but
being
added
to
the
Calf
of
3
Years
old
it
is
become
6
,
and
by
being
Cut
in
twain
it
is
doubled
,
that
is
to
say
it
is
6
and
6.
Abraham
multiplies
the
first
6
by
the
first
5
Years
of
Melchisedeck
,
and
it
becomes
30
for
the
first
Covenant
or
Law
of
Nature
.
And
he
multiplies
the
second
6
by
the
second
five
Years
of
Melchisedeck
,
and
it
makes
30
more
under
the
New
Covenant
of
Promise
.
And
it
came
to
pass
after
Isaac
had
waited
60
Years
;
that
is
to
say
30
Years
under
the
first
Testament
,
and
30
Years
more
under
the
New
Covenant
,
which
is
60
Years
;
at
the
end
of
the
said
60
years
Esau
and
Jacob
are
born
.
Thirdly
,
Abraham
Cuts
the
Ram
in
twain
.
This
Ram
is
but
3
years
old
,
but
because
it
is
the
double
of
the
last
,
and
contains
the
Third
and
Fourth
Generations
,
it
is
called
the
Ram
of
Fulness
.
Therefore
it
must
be
fourfold
double
,
that
is
to
say
30
,
60
,
120
,
which
120
is
four
times
30
,
and
it
is
the
double
of
60
,
making
12
times
Ten
,
according
to
the
Number
of
the
12
Tribes
of
Israel
.
So
that
Jacob
waited
12
times
the
first
five
Years
of
Melchisedeck
under
the
First
Covenant
,
and
12
times
the
second
5
years
of
Melchisedeck
under
the
New
Covenant
,
before
Joseph
was
made
Ruler
in
Egypt
.
And
it
came
to
pass
,
that
when
Jacob
was
12
times
Ten
,
that
is
120
Years
old
,
his
Son
Joseph
being
the
fourth
Generation
next
after
the
Promise
,
was
made
Ruler
in
Egypt
according
to
the
Promise
.
It
is
to
be
Noted
that
the
Ram
of
Fulness
is
called
so
in
the
Hebrew
,
but
in
our
Bibles
it
is
called
the
Ram
of
Consecration
.
CHAP.
VIII
.
That
as
the
Measures
of
the
four
Symbols
of
the
Covenant
in
the
last
Chapter
are
fourfold
double
in
their
Faith
and
Patience
;
that
is
to
say
,
they
waited
30
,
60
,
120
Years
,
even
3
times
Ten
,
6
times
Ten
,
and
12
times
Ten
,
which
is
210
Years
after
the
Promise
,
until
Joseph
was
made
Ruler
in
Egypt
.
Even
so
from
the
time
that
God
went
down
with
Jacob
into
Egypt
unto
Joseph
,
those
four
Symbols
are
made
alive
,
and
are
called
the
Cherubims
,
having
their
Generation
also
fourfold
double
from
that
Pattern
or
Fore-appointment
of
the
Covenant
,
that
is
to
say
they
are
12
times
70
,
twenty
four
times
70
,
and
48
times
70
,
which
is
3360
Years
,
unto
which
if
you
add
the
70
Year
of
Christ
,
the
great
Shepherd
of
the
Sheep
,
that
rideth
between
the
Cherubims
,
leading
Joseph
like
a
Flock
,
it
doth
compleat
the
times
of
this
World
,
from
God's
going
down
with
Jacob
into
Egypt
to
the
end
of
the
World
,
as
by
the
Solar
Calendar
,
and
by
the
70
Weeks
of
Daniel
will
most
plainly
and
undeniably
appear
.
THe
four
Conjugations
of
the
Symbols
of
the
Covenant
,
were
four
dead
Bodies
slain
by
the
smoaking
Furnace
of
the
Law
in
all
the
four
quarters
of
the
World
,
but
they
are
made
alive
by
the
Lamp
or
Light
of
the
Gospel
,
shining
in
their
Hearts
,
so
that
as
in
Adam
all
Men
dyed
,
even
so
in
Christ
shall
all
be
made
alive
in
their
proper
time
.
Three
of
these
Conjugations
of
dead
Bodies
were
Earth
,
but
the
fourth
were
Fowls
of
Heaven
:
Even
so
three
of
the
first
Cherubims
are
Beasts
of
the
Earth
,
and
the
fourth
a
flying
Eagle
.
Joseph
the
fourth
Generation
was
advanced
in
Egypt
at
the
end
of
210
years
next
after
the
Promise
made
to
Abraham
,
but
Joseph
was
not
Shepherd
of
Israel
until
Israel
went
down
thither
,
and
that
was
Ten
years
after
.
The
Cherubims
had
each
of
them
four
Faces
,
that
is
,
they
had
each
of
them
four
times
the
210
years
of
the
four
first
Generations
,
which
is
840
years
to
each
Cherubim
,
from
the
time
that
God
went
down
with
Jacob
into
Egypt
unto
Joseph
,
leading
Joseph
like
a
Flock
.
The
second
Cherubin
had
its
four
Faces
,
which
was
840
years
more
,
making
24
times
70
,
which
is
1680
years
from
the
time
of
God's
going
down
with
Jacob
into
Egypt
unto
the
Birth
of
Christ
,
at
the
fulness
of
the
appointed
time
.
The
other
two
Cherubins
are
Fowls
of
Heaven
,
and
are
the
Turtle-Dove
and
the
Eagle
,
which
are
neither
numbred
nor
divided
,
for
they
are
the
Cherubins
of
the
Resurrection
,
and
do
contain
24
times
70
,
which
is
1680
years
more
from
the
70
years
of
Christ
unto
the
end
of
the
World
.
Between
these
four
Cherubins
the
God
and
Shepherd
of
Israel
dwelleth
,
leading
Joseph
like
a
Flock
,
until
before
Ephraim
,
Benjamin
and
Manasseh
he
stir
up
his
strength
and
come
and
save
us
.
The
Account
of
these
Cherubins
,
compared
with
the
Years
of
the
World
,
standeth
thus
:
|
|
Cherubins
.
|
In
what
Year
of
the
World
.
|
|
The
First
Cherubin
with
its
four
Faces
of
840
years
ended
|
840
|
3138
|
|
The
Second
Cherubin
with
its
four
Faces
of
840
years
ended
|
840
|
3978
|
|
The
Shepherd
of
Israel
leading
us
to
death
ended
|
035
|
4013
|
|
The
Shepherd
of
Israel
reviving
our
Souls
ended
|
035
|
4048
|
|
The
Third
Cherub
with
its
four
Faces
of
840
years
ended
|
840
|
4888
|
|
The
Fourth
Cherub
with
its
four
Faces
of
840
years
ended
|
840
|
5728
|
These
Cherubins
of
Glory
overshadow
the
Mercy-Seat
,
they
are
the
Hosts
of
the
Natural
and
of
the
Spiritual
Prince
,
which
do
struggle
in
every
Man
as
well
as
in
the
World
.
They
are
like
the
Twins
in
Rellecka's
Womb
,
who
were
a
Type
of
these
Combatants
.
But
when
the
time
is
come
Rebeckah
shall
be
delivered
,
and
they
shall
be
separated
the
one
from
the
other
.
CHAP.
IX
.
That
the
four
first
Generations
are
an
Allegory
of
Jesus
Christ
under
the
two
Covenants
,
as
he
was
after
the
Flesh
,
and
as
he
was
after
the
Spirit
.
AN
Allegory
is
when
one
thing
is
spoken
and
something
else
is
thereby
intended
to
be
understood
.
Abraham
had
two
Sons
,
Ishmael
and
Isaac
;
Ishmael
was
his
First-born
,
the
Son
of
Agar
the
Bond-woman
,
he
was
born
after
the
Flesh
;
but
Isaac
was
his
younger
Son
,
born
of
Sarah
the
Free-woman
according
to
Promise
.
These
things
were
literally
true
,
but
as
they
were
an
Allegory
,
Ishmael
the
Son
of
the
Bondwoman
represents
Jesus
Christ
born
after
the
Flesh
,
the
Natural
Son
and
Heir
of
Abraham
,
born
under
the
Law
:
But
Isaac
the
Son
of
the
Free-woman
,
born
by
Promise
,
represents
Jesus
Christ
raised
from
the
dead
,
according
to
the
New
Covenant
,
the
Son
and
Heir
of
God
,
who
sets
him
King
upon
his
Holy
Hill
of
Sion
.
Hereupon
Sarah
the
Free
Church
casts
out
the
Bond-woman
and
her
Son
,
that
they
may
have
no
Inheritance
with
the
Son
of
the
Free-woman
,
for
Justification
by
the
Works
of
the
Law
,
and
Justification
by
Free-Grace
may
not
stand
together
.
Secondly
,
Isaac
had
two
Sons
,
Esau
and
Jacob
.
Esau
was
the
first
born
,
whose
Name
doth
signifie
the
Worker
,
a
Man
of
Works
.
Jacob
was
the
younger
Son
,
he
was
a
Perfect
Man
,
dwelling
in
Tabernacles
,
for
his
Tabernacle
was
perfect
.
Esau
was
a
Type
of
Christ
after
the
Flesh
,
who
fulfilled
the
Covenant
of
Works
,
but
Jacob
is
called
a
Perfect
Man
.
Before
Jacob
and
Esau
were
born
,
and
before
they
had
done
either
Good
or
Evil
,
that
the
Purpose
of
God
concerning
Election
of
Men
in
Christ
by
a
New
Covenant
of
Grace
and
not
of
Works
might
stand
;
it
was
said
to
Rebeckah
,
The
elder
shall
serve
the
younger
,
for
Jacob
have
I
loved
,
but
I
have
hated
Esau
.
We
are
Chosen
in
Christ
1890
years
before
Christ
came
in
the
Flesh
,
according
to
the
Covenant
which
was
made
with
Abraham
200
years
before
the
World
began
,
or
the
Foundations
thereof
were
laid
;
for
the
Foundations
of
the
World
were
laid
according
to
the
Number
of
the
Sons
of
Israel
,
whose
12
Sons
were
not
become
70
until
God
went
down
with
Jacob
into
Egypt
,
and
then
they
became
like
the
12
Fountains
of
Jacob
and
70
Palm-trees
.
Even
so
our
Lord
,
as
he
was
born
after
the
Flesh
,
fulfilled
the
Righteousness
of
the
first
Covenant
,
which
was
the
first
Testament
under
which
he
was
rejected
,
when
he
was
made
sin
for
us
,
for
then
this
Holy
Nazarite
lost
those
days
.
and
was
Baptized
from
the
deadness
and
unprositableness
of
those
Works
of
the
Law
,
that
he
might
fulfill
all
Righteousness
,
and
be
justified
by
the
Free
Grace
of
God
only
,
according
to
the
New
Covenant
of
Promise
.
Thirdly
,
Ruben
was
the
first-born
of
Jacob
,
but
the
Birth-right
and
Blessing
was
given
to
Joseph
,
to
fall
upon
the
Head
of
this
Shepherd
at
the
utmost
bounds
of
the
Hills
or
Kingdoms
of
this
World
,
as
Jacob's
Prophecy
did
foretell
,
Gen.
49.
26.
CHAP.
X.
That
the
four
first
Generations
are
the
Sample
or
Pattern
of
the
Coming
of
the
Kingdom
of
Christ
into
the
World
from
the
time
of
the
Promise
made
to
Abraham
.
THese
four
first
Generations
our
Translators
have
translated
1000
Generations
,
but
the
Original
Words
Aleph
Dor
signifie
no
more
than
the
first
or
former
Age
;
and
Bildad
the
Shuite
calls
this
Age
Dor
Roshim
,
the
first
or
former
Age
,
and
sends
Job
to
enquire
after
it
,
for
saith
he
,
Our
dayes
upon
Earth
are
a
shadow
;
as
if
he
had
said
,
The
first
Age
is
,
as
indeed
it
is
,
Gnomon
Mundi
temporum
,
the
Index
of
the
times
of
the
World
.
This
first
Age
is
called
the
Bounds
of
the
World
,
which
our
Fathers
have
made
,
and
no
Man
can
reduce
or
alter
them
,
Prov.
22.
33.
Jacob
calls
them
the
utmost
Bounds
of
the
Hills
or
Kingdoms
of
this
World
;
our
Bibles
translate
them
Everlasting
Hills
,
Gen.
49.
26.
This
first
Age
was
Ordained
in
Joseph
for
a
Witness
of
the
time
,
when
the
First-born
shall
be
Disinherited
,
as
Ruben
was
,
and
Joseph
released
from
Prison
to
Rule
the
House
of
Pharaoh
,
Psal
.
81.
From
this
first
Age
the
Measures
of
the
Generations
of
the
Breast-plate
of
Judgment
are
taken
for
the
12
Tribes
of
Israel
.
Moses
calls
this
first
Age
the
Dayes
of
the
World
,
because
the
Dayes
of
the
World
are
from
hence
computed
,
and
the
End
of
the
World
is
declared
from
this
Beginning
.
Joseph
was
a
Type
of
Christ
,
he
was
made
Ruler
in
Egypt
at
the
end
of
210
Years
,
but
in
the
middle
of
those
210
Years
Abraham
dyeth
.
So
at
the
End
or
sooner
Determination
of
49
times
70
Year
from
the
time
that
God
went
down
with
Jacob
into
Egypt
,
our
Lord
shall
be
King
over
all
the
World
;
but
in
the
middle
of
these
49
times
70
years
he
dyed
at
Jerusulem
,
1715
years
after
God
went
down
with
Jacob
into
Egypt
.
CHAP.
XI
.
A
Second
Evidence
and
Proof
from
the
Breastplate
of
Judgment
,
that
the
great
Year
of
our
Redemption
cannot
exceed
3650
Solar
Years
,
from
the
time
of
the
Promise
made
to
Abraham
to
the
End
of
the
World
.
ALL
the
Nations
had
their
Inheritance
divided
to
them
in
Christ
according
to
the
Number
of
the
Sons
of
Isael
,
when
God
went
down
with
Jacob
into
Egypt
,
for
then
the
Foundations
of
the
World
were
laid
according
to
that
Number
of
the
Sons
of
Israel
.
In
this
Accompt
of
Time
you
have
our
Redeemer
stand
in
the
middle
of
the
Years
,
as
Aaron
stood
between
the
Living
and
the
Dead
,
and
as
the
Ark
of
the
Covenant
stood
between
the
Blessing
at
Mount
Gerizim
and
the
Curse
upon
Mount
Ebal
:
So
was
our
Mediator
Crucified
between
two
Thieves
,
the
Jew
and
Gentile
World
,
the
one
reviling
him
,
the
other
Penitent
.
God
divivides
the
Inheritance
of
Death
and
Life
with
himself
to
the
Church
in
the
70
Years
of
Christ
,
35
years
Death
,
35
years
Life
.
|
|
Years
since
God
went
down
.
|
Years
of
the
World
.
|
|
God
went
down
with
Jacob
in
the
2298
Year
of
the
World
.
|
2298
|
2298
|
Twelve
times
35
years
of
Christs
coming
in
the
Flesh
to
dye
the
first
square
|
0420
|
2718
|
Twelve
times
35
years
of
his
coming
in
the
second
square
to
dye
|
0420
|
2138
|
Twelve
times
35
years
more
of
his
coming
to
dye
in
the
third
square
|
0420
|
3558
|
Twelve
times
35
years
more
of
his
coming
to
dye
in
the
fourth
square
|
0420
|
3978
|
At
35
years
end
from
John
Baptist's
Birth
our
Lord
is
Crucified
|
0035
|
4013
|
At
35
years
end
more
Jerusalem
is
destroyed
.
|
|
|
Twelve
times
35
years
of
Christs
coming
in
the
Flesh
of
the
Gentiles
|
0420
|
4468
|
Twelve
times
35
years
of
Christs
coming
in
living
Stones
of
the
Gentiles
|
0420
|
4888
|
Twelve
times
35
years
of
Christs
spiritual
coming
in
the
Flesh
of
the
Gentiles
|
0420
|
5308
|
Twelve
times
35
years
of
Christs
coming
in
the
last
square
|
0420
|
5728
|
Thus
the
Breast-plate
of
Judgment
is
fourfold
double
,
it
contains
the
70
years
of
Christ
in
his
Church
48
times
,
divided
into
48
times
35
years
Death
,
and
48
times
35
years
Life
,
which
makes
3360
years
,
and
with
the
70
years
of
Christ
makes
3430
years
;
unto
which
if
you
add
the
220
years
before
Jacob
went
down
to
Egypt
,
it
Compleats
the
Year
of
our
Redemption
in
3650
years
,
and
Confirmeth
the
Accompt
,
and
had
no
day
more
or
less
,
as
in
the
Solar
Calendar
is
plain
.
CHAP.
XII
.
A
third
Evidence
and
Proof
from
Jubilees
,
that
this
World
and
the
great
Year
of
our
Redemption
cannot
exceed
3650
Years
from
the
time
of
the
Promise
made
to
Abraham
.
EVery
Jubilee
was
a
Type
of
the
End
of
this
World
;
Deut
.
15.
17.
it
is
called
Gnolam
,
which
signifies
the
World
.
In
the
Year
of
Jubilee
every
Man
returned
to
his
Possession
and
to
his
Family
,
as
at
the
End
of
the
World
,
when
every
Man
shall
Reap
what
he
has
been
Sowing
,
and
return
to
his
Family
,
whether
of
Heaven
or
Earth
.
The
first
Jubilee
was
Celebrated
by
the
Jews
in
the
Land
of
Canaan
50
years
after
they
came
out
of
the
Land
of
Egypt
,
and
they
kept
their
Accompts
by
Sevens
,
from
49
to
49
years
,
going
forward
,
but
the
50th
.
year
was
called
by
them
the
8th
.
year
,
because
it
was
one
year
above
the
Sevens
,
and
it
was
always
accounted
the
first
year
of
the
next
succeeding
Jubilee
.
Now
the
third
Evidence
and
Proof
that
God
determined
and
fore-appointed
the
times
of
the
World
,
and
the
Bounds
of
the
Habitations
of
all
Nations
of
Men
that
dwell
upon
the
Face
of
all
the
Earth
,
not
to
exceed
3650
years
from
the
time
of
the
Promise
made
to
Abraham
,
are
the
Measures
of
the
70
Weeks
of
Daniel
,
which
are
70
Jubilees
or
49
Weeks
of
70
years
to
the
Week
,
as
they
are
placed
in
the
Solar
Calendar
,
for
there
is
not
one
day
more
or
less
from
the
time
of
God's
going
down
with
Jacob
into
Egypt
to
the
utmost
end
or
Expiration
of
the
Solar
Calendar
and
of
this
World
,
for
this
is
the
whole
space
of
Time
appointed
by
the
Father
,
in
which
the
Heir
being
a
Child
,
differs
nothing
from
a
Servant
,
tho'
he
be
Lord
of
all
,
but
is
under
the
Tutors
and
Governors
of
this
World
,
until
he
come
to
be
a
Perfect
Man
at
the
Measure
of
the
Age
and
Fulness
of
Christ
.
And
for
our
better
understanding
of
these
Measures
,
the
Holy
Angel
Gabriel
directs
Daniel
to
understand
them
in
a
double
sense
,
that
is
to
say
,
Naturally
upon
his
own
People
the
Jews
,
and
their
earthly
Jerusalem
,
and
to
understand
them
spiritually
upon
the
Holy
People
and
the
Jerusalem
of
the
Gentiles
,
and
therefore
he
divided
the
Week
or
70
Year
of
Christ
in
the
middle
,
at
which
time
the
Sacrifice
and
Oblation
was
made
to
cease
by
the
Sacrifice
of
Christ
at
the
end
of
49
times
35
,
which
is
1715
years
of
Christ
after
the
Flesh
from
the
time
that
God
went
down
with
Jacob
into
Egypt
:
And
by
the
shortning
of
the
last
49
times
35
years
upon
the
Holy
People
of
Christ
after
the
Spirit
in
an
overflowing
of
Righteousness
;
for
he
hath
said
,
that
except
those
dayes
were
shortned
there
could
be
no
Flesh
Saved
:
Demonstration
to
the
Sense
is
made
hereof
in
the
two
Tables
of
the
70
Weeks
of
Daniel
,
whereof
49
times
35
are
Death
,
and
49
times
35
years
Life
,
Judgment
is
laid
to
the
Line
,
and
Righteousness
to
the
Ballance
,
but
those
dayes
are
shortned
in
Righteousness
,
and
the
hidden
Waters
of
the
Spirit
shall
overflow
.
CHAP.
XIII
.
A
fourth
Evidence
and
Proof
from
the
Measure
of
the
Age
and
Fulness
of
Christ
,
that
he
is
the
true
Messiah
and
Saviour
of
the
World
,
and
that
the
great
Year
of
our
Redemption
cannot
continue
3650
years
after
the
Promise
made
to
Abraham
.
THe
Measure
of
the
Age
and
Fulness
of
Christ
,
and
the
Measure
of
the
Age
and
Fulness
of
this
World
is
in
Jubilees
.
As
49
times
35
which
is
1715
years
did
Compleat
the
World
of
the
Jews
,
for
it
was
the
end
of
the
World
of
the
Jews
,
when
Christ
appeared
to
take
away
sin
by
the
Sacrifice
of
himself
:
So
35
Jubilees
which
is
1715
years
from
the
time
of
God's
going
down
with
Jacob
into
Egypt
,
unto
the
Death
of
Christ
,
is
the
true
Measure
of
the
Age
and
Fulness
of
Christ
after
the
Flesh
,
as
by
the
first
Table
of
Daniel's
70
Weeks
appears
.
And
35
Jubilees
,
which
is
1715
years
from
the
time
of
his
Resurrection
,
is
the
true
Measure
of
the
Age
and
Fulness
of
Christ
as
a
Perfect
Man
,
but
these
dayes
are
shortned
,
so
that
the
Computation
of
the
years
of
Christ
after
the
Spirit
begins
at
the
Birth
of
Christ
,
otherwise
the
Gentiles
had
been
deprived
of
that
common
Interest
in
Christ
after
the
Flesh
,
in
his
Birth
,
Baptism
,
Death
and
Burial
.
Every
Jubilee
of
49
years
is
the
true
Measure
of
the
time
of
Christs
Coming
in
the
Flesh
of
the
Jews
,
and
it
is
the
true
Measure
of
the
time
of
Christ's
coming
in
the
Flesh
of
the
Gentiles
by
his
Spirit
,
to
compleat
the
Measure
of
the
Age
and
Fulness
of
Christ
as
a
Perfect
Man
,
in
70
Weeks
of
49
Years
,
or
49
times
70
Years
,
as
by
the
two
Tables
of
Daniel's
70
Weeks
will
appear
,
days
of
shortning
only
excepted
.
It
was
at
the
end
of
the
48th
.
Jubilee
that
Christ
was
Born
six
Months
after
John
the
Baptist
,
which
was
1680
Years
after
God
went
down
with
Jacob
into
Egypt
.
It
was
at
the
end
of
the
48th
.
Jubilee
that
our
Lord
was
Crucified
and
laid
in
a
Grave
,
1714
years
after
God
went
down
with
Jacob
into
Egypt
.
And
it
was
in
the
end
of
the
50
Jubilee
which
was
1750
years
after
God
went
down
with
Jacob
into
Egypt
,
that
the
Jews
who
had
been
the
Church
of
God
Ten
times
the
Life
of
Abraham
,
were
rejected
,
and
had
a
Liberty
proclaimed
to
them
from
the
Service
of
God
to
reap
what
they
had
been
sowing
,
and
were
delivered
to
the
Sword
,
and
scattered
among
all
Nations
.
The
Measures
of
the
World
from
the
Creation
is
7
dayes
.
The
Measure
of
Christ
from
the
Promise
10
years
.
Seven
times
7
compleats
the
Number
of
th●
World
in
a
Jubilee
of
49
years
.
Seven
times
10
Compleats
the
Number
●●
Christ
in
his
70
years
.
And
70
times
49
,
which
is
3430
years
,
compleats
the
70
Weeks
of
Daniel
.
To
which
if
you
add
the
220
years
next
afte●
the
Promise
,
before
God
went
down
with
J●cob
into
Egypt
,
it
makes
but
3650
Years
,
out
●●
which
the
35
years
shortning
is
abated
,
and
●●
this
World
cannot
continue
3650
years
.
CHAP.
XIV
.
Of
the
Angels
Oath
,
that
Time
should
be
n●
longer
than
a
Time
,
two
Times
and
a●
half
.
THat
which
our
English
Bibles
have
Translated
a
Time
,
two
Times
and
a
half
,
is
i●
the
Original
the
Appointed
Time
,
two
Appointe●
Times
and
an
half
.
The
Appointed
Time
is
490
years
,
which
time
the
Angel
Gabriel
gave
Daniel
for
a
Measure
of
the
Time
that
should
be
between
th●
Release
of
the
Captivity
of
Babylon
by
Cyrus
and
the
Birth
of
Christ
,
wh●m
he
calls
Messiah
the
Prince
.
The
Man
cloathed
in
Linnen
which
was
over
the
Waters
of
the
River
,
was
Jesus
the
Mediator
,
who
had
the
Rain-bow
upon
his
Head
,
and
the
little
Book
open
in
his
Hand
:
He
set
his
right
Foot
upon
the
Sea
,
and
his
left
Foot
upon
the
Earth
,
and
Sware
by
him
that
liveth
for
ever
and
ever
that
time
should
be
no
longer
.
There
were
other
two
that
stood
,
the
one
on
this
side
,
the
other
on
that
side
the
Lip
of
the
River
,
which
were
his
two
Servants
which
enquired
of
him
the
Time
of
the
End
:
The
Name
of
the
great
River
was
Hia●ekel
,
the
third
River
of
the
Garden
of
Ede●
;
the
two
Lips
of
that
River
speak
the
Voice
of
Hidekel
,
which
is
the
Voice
of
dark
Sayings
or
Riddles
,
which
none
but
the
Mediator
of
God
and
Man
could
open
,
and
he
lifting
up
his
Right
Hand
and
Left
to
Heaven
,
did
Swear
by
him
that
liveth
for
ever
.
it
shall
be
for
one
Appointed
Time
,
two
Appointed
Times
and
an
h●lf
;
that
is
to
say
,
it
shall
be
for
seven
Appointed
Times
divided
in
the
middle
,
and
when
they
shall
have
accomplished
to
scatter
the
Power
of
the
Holy
People
,
all
those
things
shall
end
or
be
ended
.
The
7
Appointed
Times
divided
in
the
middle
are
1715
years
of
the
Holy
People
,
as
the
other
1715
were
of
the
Jewish
Nation
.
But
their
accomplishing
to
scatter
the
Power
of
the
Holy
People
shortens
those
dayes
,
and
how
much
they
are
shortned
of
1715
years
,
will
appear
in
the
Chapter
of
shortning
.
CHAP.
XV
.
Of
the
Holy
Trinity
of
God
in
Jesus
Christ
.
THe
Revelation
which
God
makes
to
us
of
himself
,
is
not
in
any
one
Person
,
but
in
an
Holy
Trinity
of
God
in
Jesus
Christ
;
nor
is
it
made
known
in
the
Holy
Scriptures
to
be
according
to
what
God
is
in
himself
,
but
according
to
what
he
was
,
what
he
is
,
and
what
he
will
be
to
every
one
of
us
in
Jesus
Christ
.
For
as
he
is
in
himself
he
is
altogether
incomprehensible
of
us
,
he
is
above
our
Measure
and
above
our
Understanding
,
one
whom
no
Man
ever
yet
saw
or
can
see
.
But
he
hath
revealed
himself
to
us
in
Jesus
Christ
in
an
Holy
Trinity
of
Father
,
Son
,
and
Holy
Ghost
,
made
manifest
to
our
Sense
for
the
more
full
Assurance
of
our
Faith
,
1
Joh
.
1.
1.
Nevertheless
this
Revelation
is
not
made
to
us
at
once
,
but
gradually
in
a
threefold
succession
of
Time
,
past
,
present
,
and
Time
to
come
;
that
is
to
say
,
as
he
was
,
as
he
is
,
and
as
he
will
be
,
or
as
he
is
to
come
.
First
,
As
he
was
to
us
in
Christ
under
the
First
Covenant
.
Secondly
,
As
he
is
to
us
in
Christ
under
a
New
Covenant
.
Thirdly
,
As
he
will
be
to
every
Man
in
Christ
,
according
to
his
Works
in
the
Judgment
of
the
great
day
.
First
,
He
was
Death
unto
Christ
,
and
to
every
Man
else
in
him
,
because
of
the
Sins
committed
against
the
First
Testament
.
Secondly
,
He
is
Life
to
Christ
,
and
to
every
Man
else
that
believeth
in
Christ
,
raised
from
the
dead
according
to
the
New
Covenant
.
Thirdly
,
He
will
be
Death
or
Life
to
every
Man
in
Christ
,
when
he
cometh
to
Judge
every
Man
according
to
his
Works
.
CHAP.
XVI
.
That
the
Holy
Trinity
was
revealed
at
the
first
Creation
by
three
Sabbaths
.
ADam
was
Created
Male
and
Female
by
Elohim
,
which
is
God
the
Father
,
the
Male
was
called
Adam
,
the
Adam
.
Adamah
.
Female
Adamah
.
Upon
the
Sabbath
of
the
7th
.
day
Elohim
rested
from
all
his
Works
which
he
had
Created
for
making
,
that
is
for
New
Making
,
and
so
endeth
the
first
Week
.
Upon
the
first
Day
of
the
second
Week
began
the
New
Creation
,
which
was
Female
,
when
Jehova
Eloh●m
did
Regenerate
Earth
and
Heaven
,
and
whe●
this
Female
Creation
is
perfected
with
the
end
of
the
second
Week
,
Ish.
Ishah
.
then
and
not
'till
then
is
the
Male
called
Ish
and
the
Female
called
Ishah
.
The
third
Manifestation
of
God
in
Flesh
shall
be
when
the
Holy
Spirit
shall
be
poured
out
upon
all
Flesh
.
This
Holy
Spirit
is
the
Bridegroom
,
and
the
Female
World
his
Bride
,
which
is
to
be
upon
the
first
Day
of
the
third
Week
,
called
the
8th
.
day
.
The
Gnolam
.
Gnolmah
.
Isa
.
7.
14.
Eccl.
3.
11.
Col.
1.
27.
Male
is
then
Gnolam
,
and
the
Female
Gnolmah
.
This
Gnolam
is
Christ
given
into
the
Hearts
of
the
Sons
of
Adam
,
without
which
the
Adam
could
not
find
out
the
Work
of
God
from
the
beginning
to
the
end
.
CHAP.
XVII
.
That
the
Holy
Trinity
is
the
threefold
Witness
of
God
in
Heaven
and
in
the
Earth
.
WE
cannot
know
Spiritual
things
,
for
they
are
invisible
,
unless
they
be
revealed
to
us
by
Earthly
Patterns
or
Similitudes
,
which
bear
Witness
to
our
Senses
.
There
are
three
which
bear
Witness
in
Heaven
,
●he
Father
,
the
Word
,
and
the
Spirit
,
and
these
●hree
are
one
:
And
there
are
three
which
bear
Wit●ess
on
Earth
,
the
Spirit
,
and
the
Water
,
and
the
Blood
,
and
these
three
agree
in
one
.
That
which
is
Witnessed
is
this
,
That
God
so
loved
the
World
that
he
gave
his
only
begotten
Son
,
that
whosoever
believeth
in
him
should
not
perish
,
but
have
Everlasting
Life
;
which
is
the
Life
promised
to
the
World
in
Jesus
Christ
.
Our
Translation
calls
this
Witness
a
Record
,
but
a
Record
is
generally
taken
for
a
Writing
or
a
dead
Letter
,
but
a
Witness
is
a
living
Testimony
,
and
so
is
this
Witness
living
and
powerpowerful
in
us
.
The
Apostle
John
saith
,
This
is
the
Witness
,
or
the
thing
that
is
witnessed
,
that
God
hath
given
to
us
the
Life
of
the
World
,
and
that
this
Life
is
in
his
Son
,
he
that
hath
the
Son
hath
Life
,
and
he
that
hath
not
the
Son
,
hath
not
Life
;
that
is
to
say
,
He
that
Believeth
not
,
hath
not
Life
.
The
Blood
of
Christ
is
the
first
Witness
,
tho'
it
be
last
Named
:
This
Witness
was
given
when
the
Paschal
Lamb
was
slain
in
Egypt
at
the
Redemption
of
Israel
,
and
this
was
the
daily
Witness
in
the
daily
Sacrifice
,
until
our
Lord
dyed
for
our
sins
1505
years
after
causing
that
Sacrifice
and
Oblation
to
cease
.
The
second
Witness
upon
Earth
is
Water
,
the
Water
of
John's
Baptism
,
which
beareth
Witness
,
that
it
is
God
in
Christ
Jesus
that
Washeth
and
Cleanseth
his
Church
with
Water
and
with
the
Word
,
which
is
the
Spirit
of
Promise
,
that
he
might
present
it
a
glorious
Church
to
himself
without
Spot
or
Wrinckles
,
Eph.
5.
27.
John
3.
5.
This
Witness
of
Water
began
with
John's
Baptism
,
and
is
by
the
Command
of
Christ
to
be
continued
to
the
end
of
the
World
,
Matth
.
28.
20.
The
third
Witness
on
Earth
is
the
Witness
of
the
Holy
Spirit
,
that
is
promised
to
be
poured
forth
upon
all
Flesh
:
I
indeed
,
saith
John
Baptist
,
Baptize
you
with
Water
unto
Repentance
,
but
he
that
cometh
after
me
is
mightier
than
I
,
whose
Shoes
I
am
not
worthy
,
or
suited
,
to
bear
,
he
shall
Baptize
you
with
the
Holy
Spirit
and
with
Fire
,
whose
Fan
is
in
his
Hand
,
he
shall
throughly
purge
his
floor
,
and
gather
the
Wheat
into
his
Garner
,
but
will
burn
up
the
Chaff
with
unquenchable
Fire
.
This
is
the
Sabbath
of
the
8th
.
day
,
on
which
the
Sons
of
Belial
,
that
is
to
say
,
as
the
Word
signifies
,
those
that
would
not
rise
with
Christ
that
dyed
for
them
,
even
all
Unbelievers
of
the
Witness
of
God
,
shall
be
as
Thorns
thrust
away
,
because
they
cannot
be
taken
with
Hands
,
but
the
Man
that
shall
touch
them
shall
be
filled
with
Iron
and
the
Tree
of
Grace
,
and
they
shall
be
burnt
a
Burning
;
that
is
to
say
with
Fire
in
the
Sabbath
:
Our
Translation
mistakes
in
translating
the
Word
the
same
place
instead
of
Sabbath
.
CHAP.
XVIII
.
That
the
Holy
Trinity
is
revealed
in
a
threefold
Generation
or
Manifestation
of
God
in
Christ
.
IT
is
Written
,
To
us
a
Child
is
born
,
to
us
a
Son
is
given
,
and
the
Government
shall
be
upon
his
shoulders
.
These
Words
do
shew
us
the
Holy
Trinity
of
God
in
Jusus
Christ
.
First
,
As
he
is
the
Son
of
God
by
Nature
.
Secondly
,
As
he
is
the
Son
of
God
by
Grace
.
Thirdly
,
As
he
is
the
King
of
Glory
and
Peace
.
To
be
a
Son
by
Nature
,
is
to
be
a
Son
by
natural
Generation
;
and
so
our
Lord
was
the
natural
Son
of
God
,
as
the
word
Jeled
signifies
,
only
a
Natural
Generation
;
there
was
no
other
Male
that
quickned
the
Female
Seed
of
the
blessed
Virgin
,
Mother
of
our
Lord
,
but
the
Word
of
God
,
and
so
that
Holy
Thing
born
of
her
was
called
the
Son
of
God
.
To
be
born
by
Grace
,
is
the
Son
that
is
given
to
us
,
when
there
was
nothing
of
Nature
to
assist
,
nothing
of
Blood
,
nor
of
the
Will
of
M●n
,
but
a
Son
freely
given
to
us
of
the
Grace
of
God
.
Such
was
the
Resurrection
of
the
Son
of
God
,
when
he
was
regenerated
from
the
dead
,
where
he
lay
buryed
under
the
Uncircumcision
and
uncleanness
of
our
Flesh
,
being
made
Sin
for
us
,
he
was
a
Man
without
Strength
,
free
among
the
Dead
in
the
Grave
,
and
cut
off
from
the
hand
of
God
for
our
sakes
.
It
was
therefore
the
free
Grace
of
God
only
that
raised
him
from
the
dead
,
saying
to
him
,
Thou
art
my
Son
,
this
day
have
I
begotten
thee
;
that
is
,
this
day
have
I
raised
thee
from
the
dead
according
to
Promise
.
The
third
and
last
Manifestation
of
God
in
Christ
,
will
be
when
he
shall
be
revealed
and
declared
to
be
the
Prince
of
Peace
,
and
shall
have
the
Government
of
Peace
upon
his
shoulders
,
after
he
hath
broken
the
Rod
of
the
Oppressor
,
as
in
the
days
of
Midian
,
and
out
off
the
Chariot
from
Ephraim
,
and
the
Horse
from
Jerusalem
,
he
shall
speak
Peace
to
the
Heathen
,
and
his
Dominion
shall
be
from
Sea
to
Sea
,
and
from
the
River
to
the
ends
of
the
Earth
.
CHAP.
XIX
.
That
the
Holy
Trinity
is
revealed
in
a
threefold
Measure
of
Time
,
in
the
Generations
of
Abraham
,
Isaac
and
Jacob
.
THis
Revelation
was
made
to
Moses
at
the
Bush
,
when
God
said
,
I
am
the
God
of
Abraham
,
the
God
of
Isaac
,
and
the
God
of
Jacob
;
at
which
Moses
hid
his
Face
,
and
was
afraid
to
look
upon
God
,
who
said
to
him
,
This
is
my
Name
for
the
World
,
and
this
is
my
Maleship
or
Memorial
for
generation
and
generation
,
that
is
to
say
,
according
to
the
two
Covenants
made
with
Abraham
.
First
,
He
is
the
God
of
Abraham
,
that
is
to
say
,
he
is
God
the
Father
who
offered
Isaac
his
only
begotten
Son
,
in
whom
all
his
seed
were
called
.
Heb
.
11.
18.
Secondly
,
He
is
the
God
of
Isaac
,
that
is
,
he
is
the
Son
of
God
raised
from
the
dead
,
from
whence
Abraham
received
his
Son
Isaac
in
a
figure
,
Heb
.
11.
19.
Thirdly
,
He
is
the
God
of
Jacob
,
that
is
,
he
is
the
God
of
Jacob
and
Israel
,
even
the
Holy
Spirit
,
and
King
of
Israel
,
which
is
King
of
the
World
.
This
blessed
Union
of
Heaven
and
Earth
,
makes
our
Earth
or
Humane
Nature
to
be
Adama
Kodesh
,
holy
Ground
,
and
here
Moses's
Shooes
,
the
Humane
Governments
of
the
World
,
must
be
drawn
or
plucked
off
.
This
Holy
Spirit
comprehendeth
all
the
dust
of
the
Earth
in
these
three
,
Abraham
,
Isaac
and
Jacob
;
but
our
Translation
is
mistaken
in
calling
it
a
Measure
,
instead
of
Threes
.
Is.
40.
12.
CHAP.
XX
.
That
the
Holy
Trinity
is
revealed
in
a
Threefold
Body
of
Christ
.
THE
Holy
Trinity
is
not
limited
to
Abraham
,
Isaac
and
Jacob
in
so
small
a
Circle
of
time
,
for
they
were
all
dead
in
less
than
240
years
after
the
Promise
.
But
this
Revelation
is
made
to
the
natural
seed
of
Abraham
the
Jewes
,
of
whom
concerning
the
Flesh
Christ
came
to
be
a
Sacrifice
for
Sin
,
that
so
Salvation
might
be
of
the
Jewes
,
Joh
.
4.
22.
Secondly
,
This
Revelation
is
made
to
the
Gentiles
,
who
are
concorporated
and
of
the
same
Body
with
the
Jewes
.
Eph.
3.
6.
Thirdly
,
It
is
made
to
the
whole
World
,
which
is
the
Universal
Body
of
Christ
,
as
it
is
written
:
Behold
the
Female
World
shall
conceive
,
and
bring
forth
a
Son
,
and
shall
call
his
Name
Immanuel
,
which
being
Interpreted
is
God
with
us
.
Then
shall
the
Kingdom
of
Heaven
be
like
unto
leven
,
which
a
Woman
takes
and
hides
in
three
pecks
of
meal
,
till
the
whole
be
levened
.
(
Matth
.
13.
33.
Gen.
18.
6.
)
And
in
that
day
shall
Israel
be
a
Third
with
Egypt
and
Assyria
,
even
a
blessing
in
the
midst
of
the
Earth
,
when
the
Lord
of
Hosts
shall
bless
,
saying
,
Blessed
be
Egypt
my
people
,
and
Assyria
the
Work
of
mine
hands
,
and
Israel
mine
Inheritance
.
CHAP.
XXI
.
The
Holy
Trinity
was
revealed
by
the
Law
of
Moses
,
and
by
the
Grace
and
Truth
that
is
in
Jesus
Christ
.
THE
Law
of
Moses
put
Christ
after
the
flesh
to
death
for
our
sins
.
The
Gospel
is
the
Gospel
of
the
Resurrection
of
Jesus
Christ
from
the
dead
according
to
the
free
Grace
of
God
,
for
as
he
dyed
for
our
sins
,
so
was
he
raised
up
for
our
Justification
.
The
Spirit
of
Truth
is
the
Spirit
that
is
promised
,
and
this
is
the
third
Manifestation
of
God
in
Jesus
Christ
,
which
will
lead
us
into
all
Truth
.
This
Holy
Spirit
of
Christ
will
speak
no
more
to
us
in
or
under
the
Shadows
of
Moses's
Law
,
or
in
the
Parables
of
the
Gospel
,
but
shew
us
plainly
of
the
Father
in
the
truth
of
the
performance
of
all
his
Promises
,
as
it
is
written
,
Thou
wilt
perform
the
truth
to
Jacob
,
and
the
mercy
to
Abraham
,
which
thou
hast
sworn
to
our
Fathers
in
the
days
old
,
Mic
.
7.
20.
CHAP.
XXII
.
That
the
Holy
Trinity
is
revealed
by
three
Homers
of
Bread
.
THere
were
three
Homers
of
Bread
from
Heaven
.
The
first
was
the
Homer
of
Mannah
in
the
Wiiderness
.
The
second
was
the
Homer
of
the
First-fruits
.
The
third
was
the
Homer
of
Mannah
which
was
laid
up
for
their
Generations
.
These
three
Homers
were
gathered
not
at
a
certain
rate
every
day
,
as
our
English
Bibles
have
trarslated
it
in
the
Line
,
but
as
they
have
better
transl●ted
it
in
the
Margin
,
the
Word
of
the
Day
in
its
Day
.
Exod
.
16.
4.
The
Homer
of
Mannah
in
the
Wilderness
,
which
the
Fathers
did
eat
of
and
are
dead
,
was
the
Law
of
Moses
,
but
Moses
did
not
give
them
the
true
Bread
from
Heaven
,
for
it
was
not
the
Bread
of
Life
.
The
second
Homer
was
the
living
Bread
,
the
Bread
of
Life
,
which
came
down
from
Heaven
,
the
Bread
of
the
First-fruits
,
Joh
.
6.
33.
that
Bread
which
gave
Life
to
the
World
in
Christ
,
when
God
raised
him
from
the
dead
upon
the
day
of
First-fruits
;
and
this
is
of
the
Free
Grace
of
God
,
that
gave
us
the
Son
of
God
,
and
he
that
hath
the
Son
,
hath
this
Life
,
which
is
continued
to
the
World
all
the
appointed
weeks
of
the
Harvest
.
The
third
Homer
is
the
third
Manifestation
of
God
in
Christ
,
which
is
the
Homer
of
the
hidden
Mannah
laid
up
in
the
Ark
,
which
is
Christ
,
untill
the
day
when
the
Son
of
Man
shall
be
revealed
.
This
Revelation
shall
be
when
the
Ark
of
the
Testimony
or
Wi●ness
shall
be
opened
in
Heaven
at
Pentecost
,
which
is
the
50th
day
,
when
the
49
days
are
over
,
and
this
is
called
the
8th
day
.
As
the
First-fruits
of
the
Spirit
at
Pentecost
was
a
Pledge
or
Earnest
that
there
shall
be
an
Harvest
at
the
end
of
the
appointed
Weeks
:
So
the
Homer
of
the
First-fruits
of
the
Spirit
doth
give
an
Assurance
of
the
greatness
of
the
Harvest
from
the
hidden
Mannah
,
when
God
shall
pour
out
of
his
Spirit
upon
all
Flesh
,
and
the
Gates
of
Righteousness
shall
be
opened
upon
the
last
and
great
day
of
the
Feast
of
Tabernacles
which
is
the
8th
day
,
on
which
Jesus
stands
a
while
and
crieth
,
That
if
any
man
thirst
,
he
may
come
to
him
and
drink
:
This
he
spake
of
the
Waters
of
the
Spirit
,
which
they
that
believe
in
him
shall
then
receive
in
all
abundance
.
CHAP.
XXIII
.
That
the
Holy
Trintty
was
revealed
by
these
three
,
the
Altar
,
the
Sanctuary
,
and
the
Holy
of
Holyest
.
THE
Holy
of
Holyest
is
the
third
Heaven
into
which
the
Apostle
Paul
was
caught
up
when
he
heard
words
unspeakable
:
Our
Bibles
say
,
they
were
not
lawfull
for
a
man
to
utter
;
but
the
Original
Phrase
doth
not
imply
or
intend
any
unlawfulness
,
but
a
Non-existence
of
them
to
be
uttered
;
that
is
to
say
,
there
was
not
in
his
time
any
footing
for
them
,
because
they
did
not
relate
to
the
former
part
of
the
Tabernacle
,
which
represented
Jesus
Christ
after
the
Flesh
,
who
was
made
a
Sacrifice
for
our
sins
;
there
stood
the
Brazen
Altar
,
whereon
the
Priests
did
daily
administer
according
to
the
Law
of
Moses
.
Nor
did
these
unspeakable
belong
to
the
Second
part
of
the
Tabernacle
,
called
the
Sanctuary
,
which
did
represent
Christ
risen
from
the
dead
,
to
be
the
Light
and
the
Life
of
the
World
;
and
therefore
here
was
the
golden
Altar
,
the
Shew-bread
and
the
Candle-stick
which
was
all
of
Gold
,
this
is
Christ
in
his
Church
in
the
dayes
of
the
New
Testament
,
for
they
were
compleat
in
him
who
is
their
Head
.
But
these
unspeakable
words
did
relate
to
the
third
part
of
the
Tabernacle
,
which
is
the
Holy
of
Holiest
,
representing
the
Holy
Spirit
of
Truth
,
which
is
the
Sanctifier
of
all
them
that
shall
be
sanctified
,
not
with
the
outward
Holiness
which
was
under
the
Law
in
a
worldly
Sanctuary
,
nor
with
the
Holiness
which
is
begun
under
the
Gospel
,
but
with
the
Truth
of
Holiness
.
Here
was
the
Ark
of
the
Covenant
not
then
opened
,
the
Pot
of
Mannah
,
which
was
then
hidden
,
and
the
Rod
of
Aaron
not
then
budded
;
and
therefore
the
Apostle
saith
,
he
could
not
speak
those
unspeakable
words
{αβγδ}
,
according
to
this
third
Part
,
which
is
the
third
Heaven
.
CHAP.
XXIV
.
That
the
Holy
Trinity
is
revealed
by
three
Prophets
.
THE
Revelation
of
God
in
Christ
Jesus
,
is
not
made
by
one
Prophet
,
but
by
three
,
at
three
several
Sabbaths
or
appointed
times
in
the
great
year
of
our
Redemption
,
each
of
them
having
the
word
of
the
day
in
its
day
.
So
that
all
these
three
Prophets
may
prophesie
in
course
,
and
one
of
them
,
which
is
1
Cor
.
14.
27.
the
last
,
must
Interpret
,
and
when
any
thing
is
revealed
to
another
that
sitteth
by
,
the
first
must
hold
his
peace
,
for
he
is
superseded
;
and
thus
the
Righteousness
of
God
is
revealed
from
Faith
to
Faith
.
The
Prophets
that
make
this
Revelation
Num
.
11.
25.
are
three
,
Moses
,
Eldad
and
Medad
.
Moses
and
his
70
prophesied
the
Law
,
while
the
Spirit
of
Moses
rested
upon
them
,
and
afterward
they
ceased
.
These
were
under
the
Law
of
Moses
,
the
first
Covenant
which
God
made
with
Israel
,
when
he
brought
them
up
out
of
the
Land
of
Egypt
.
This
Covenant
had
the
Righteousness
or
Justification
of
Works
,
and
a
worldly
Sanctuary
,
or
an
external
Holiness
,
which
was
but
a
shadow
of
the
Truth
of
Holiness
.
There
are
two
others
that
prophesied
in
the
Camp
,
the
Name
of
the
one
was
Eldad
,
and
the
Name
of
the
Second
Medad
;
these
remained
and
prophesied
in
the
Scriptures
,
that
is
,
the
Writings
of
Moses
and
the
Prophets
,
and
went
not
into
the
Tabernacle
,
but
they
prophesied
in
the
Camp
.
Eldad
is
the
second
Prophet
,
whose
Name
signifies
the
Beloved
of
God
.
This
is
Jesus
Christ
after
he
rose
up
out
of
the
Waters
of
John's
Baptism
,
he
sent
forth
his
Seventy
before
him
,
two
and
two
into
every
City
and
Place
where
he
himself
would
come
.
He
prophesied
in
the
Scriptures
,
beginning
at
Moses
,
and
he
expounded
to
his
Disciples
the
things
concerning
himself
.
All
this
was
done
under
the
New
Covenant
or
Gospel
,
which
begun
at
John's
Baptism
,
and
had
the
R●ghteousness
or
Justification
by
Faith
without
the
Works
of
the
Law
.
Medad
is
the
third
Prophet
,
his
Name
signifies
the
meafured
.
Our
Bibles
say
the
Name
of
the
one
was
Eldad
,
and
the
Name
of
the
other
Medad
,
but
in
the
Original
it
is
thus
,
The
Name
of
the
one
was
Eldad
,
and
the
Name
of
the
Second
Medad
.
We
have
but
One
Lord
Jesus
,
but
he
hath
two
Names
,
the
one
is
Grace
;
the
other
is
Truth
,
as
it
is
written
,
The
Law
was
given
by
Moses
,
but
Grace
and
Truth
came
by
Jesus
Christ
.
Mercy
and
Truth
was
the
Name
often
given
to
God
in
Christ
under
the
Old
Testament
,
and
when
God
proclaimed
his
Name
before
Moses
,
it
was
,
Abundant
in
Goodness
and
Truth
.
These
two
Names
of
Mercy
and
Truth
meet
in
Christ
,
when
the
Holy
Spirit
of
Truth
cometh
,
and
in
,
and
by
,
and
through
Christ
,
they
shall
then
meet
together
upon
Men
,
as
it
is
written
,
Mercy
and
Truth
Psal
.
85.
10.
are
met
together
,
Rightcousness
and
Peace
have
kissed
cach
other
.
Truth
shall
spring
out
of
the
Earth
,
and
Rightcousness
shall
look
down
from
Heaven
,
and
our
Earth
shall
then
yield
her
Increase
.
It
is
a
great
Grace
and
Favour
of
God
,
to
warm
our
Hearts
with
a
sense
of
his
Love
in
the
dayes
of
the
Gospel
,
which
is
the
Day
of
Grace
,
but
we
have
our
Coolings
and
overcloudings
.
But
God
will
speak
Peace
to
his
People
,
and
to
his
Saints
,
so
that
they
shall
not
turn
again
any
more
to
Folly
,
when
the
Spirit
of
Truth
is
come
.
CHAP.
XXV
.
That
the
Holy
Trinity
is
revealed
by
three
Tongues
.
THere
are
three
Tongues
,
the
Tongue
of
Men
,
the
Tongue
of
Angels
,
and
the
Tongue
of
Interpretation
,
which
is
the
Tongue
of
Truth
,
or
New
Tongue
.
Mark
16.
17.
The
Tongue
of
Man
is
the
Natural
Tongue
of
all
the
Earth
,
for
they
have
but
one
Language
or
Speech
.
The
Law
of
Moses
is
the
first
Husband
.
The
Tongue
of
the
Mediator
is
a
Cloven
Tongue
of
Fire
,
that
is
,
the
Fire
of
the
Law
,
and
the
Lamp
or
Light
of
the
Gospel
.
If
any
man
speak
in
a
Tongue
,
saith
the
Apostle
,
let
it
be
by
two
,
or
at
most
by
three
,
and
let
one
interpret
.
Interpretation
belongs
to
God
,
it
is
the
Third
and
last
Tongue
,
it
is
a
Perfection
of
Knowledge
,
when
we
see
Face
to
Face
,
and
be
no
more
Children
tossed
to
and
fro
,
and
led
about
with
every
wind
of
Doctrine
,
through
the
sleight
of
Men
,
but
are
come
to
the
Unity
of
Faith
,
and
the
supernatural
Knowledge
of
the
Son
of
God
,
to
a
perfect
Man
,
at
the
measure
of
the
Age
and
Fulness
of
Christ
,
this
is
●he
New
Tongue
of
Truth
.
CHAP.
XXVI
.
That
the
Holy
Trinity
is
revealed
in
the
Natural
,
in
the
Spiritual
,
and
in
the
Universal
Kingdom
of
Shilo
.
JAcob
prophesied
,
that
the
Scepter
should
not
depart
from
Judah
,
nor
a
Law-giver
from
between
his
feet
,
till
Shilo
come
,
and
that
to
him
the
gathering
of
the
People
should
be
.
Gen.
49
10.
There
is
a
threefold
Kingdom
,
Natural
,
Spiritual
,
and
Universal
.
The
Natural
Kingdom
began
in
David
,
and
2
Chron
.
6.
5.
Psal
.
45.
6.
Acts
13.
32.
ended
in
the
Death
of
Christ
.
Secondly
,
The
Spiritual
Kingdom
which
God
raised
up
according
to
his
Promise
in
raising
up
Christ
to
sit
upon
Davids
Throne
,
Acts
2.
30
,
31.
The
third
Kingdom
is
Shilo
,
when
God
shall
be
the
God
of
all
the
Families
of
the
Earth
,
then
shall
the
gathering
of
the
People
be
unto
him
,
when
the
Deliverer
shall
come
out
of
Sion
,
and
turn
away
ungodliness
from
Jacob
,
all
Israel
shall
be
saved
,
and
the
Spirit
of
God
,
and
the
words
which
he
put
in
the
Mouth
of
Christ
shall
not
depart
from
the
Mouth
of
his
Seed
for
ever
.
CHAP.
XXVII
.
That
two
parts
of
three
shall
expire
and
●●
cut
off
,
and
the
third
part
shall
be
left
.
IT
is
Written
,
Zachar
.
13.
8.
And
it
shall
co●●
to
pass
,
that
in
all
the
Earth
,
saith
the
Lor●
two
parts
shall
be
cut
off
and
dye
,
and
the
th●●●
part
shall
be
left
therein
.
The
three
parts
are
th●
Father
,
the
Mother
,
and
the
Little
Ones
:
Th●
Father
are
the
Jews
,
the
Mother
are
the
Churc●
of
the
Gentiles
,
and
the
Little
Ones
are
the
Bab●●
and
Sucklings
.
This
third
part
are
the
Babes
and
Sucklin●●
that
are
brought
into
the
Fire
,
and
refined
●●
Silver
is
refined
,
and
tryed
as
Gold
is
trye●
they
shall
call
upon
the
Name
of
the
Lord
,
a●●
he
will
hear
them
,
he
shall
say
,
It
is
my
People
,
and
they
shall
say
,
the
Lord
is
my
Go●
Then
shall
the
Children
of
Judah
and
the
Childr●●
of
Israel
be
gathered
together
,
and
appoint
the●selves
one
Head
,
and
they
shall
come
up
out
of
t●●
Land
,
for
great
shall
be
the
day
of
Jezreel
.
CHAP.
XXVIII
.
That
the
Holy
Trinity
shall
be
one
Lord
,
and
his
Name
One
.
THe
Name
of
the
God
of
Abraham
,
the
God
of
Isaac
,
and
the
God
of
Jacob
,
was
not
intended
to
be
for
ever
,
but
for
the
World
,
and
so
the
word
Gnolam
doth
import
and
signifie
.
When
our
Lord
came
into
the
World
,
and
had
all
the
Power
in
Heaven
and
Earth
given
to
him
,
he
Commanded
his
Disciples
to
Teach
all
Nations
,
Baptizing
them
into
the
Name
of
the
Father
,
and
of
the
Son
,
and
of
the
Holy
Spirit
,
and
He
told
them
that
He
was
with
them
to
the
end
of
this
World
.
God
appeared
to
Abraham
,
Isaac
and
Jacob
,
as
God
Almighty
,
but
by
his
Name
Jehova
he
was
not
known
,
'till
the
Redemption
from
Egypt
:
Nor
will
God
be
known
to
us
by
the
Name
of
the
God
of
Truth
until
he
hath
performed
all
his
Promises
in
Truth
:
And
then
when
the
Work
of
our
Redemption
is
perfected
,
God
will
be
known
by
a
New
Name
,
and
will
be
called
the
God
of
Truth
.
Then
shall
the
Gates
of
Righteousness
be
opened
,
and
the
Righteous
Nation
that
keepeth
the
Truth
shall
enter
in
.
Then
shall
this
World
be
at
an
end
,
for
the
Lord
shall
be
King
over
all
the
Earth
,
and
the
Lord
shall
be
one
,
and
his
Name
one
.
Then
shall
the
People
of
the
God
of
Abraham
,
Isaac
and
Jacob
be
one
in
Christ
,
as
God
the
Father
,
Son
and
Spirit
are
one
,
so
shall
they
be
one
in
Christ
,
He
in
them
and
God
in
him
,
that
they
may
be
made
perfect
in
one
,
that
the
World
may
know
that
the
Father
sent
Christ
,
and
loved
them
as
he
loved
Christ
.
CHAP.
XXIX
.
That
there
is
a
threefold
Subordination
of
the
Female
to
the
Male
.
THere
is
a
threefold
Subordination
of
the
Female
to
the
Male
in
Christ
,
Personal
,
Conjugal
and
Regal
.
Personal
Subjection
is
of
the
Female
called
Adamah
to
the
Male
called
Adam
,
this
is
the
subjection
of
the
Sensual
Appetite
to
the
Law
of
the
Mind
.
The
second
is
Conjugal
,
or
the
Subjection
of
the
Woman
called
Ishah
unto
her
own
Husband
called
Ish.
The
third
is
Regal
,
that
is
,
the
Subjection
of
the
Female
World
called
Gnolmah
unto
her
Male
which
is
called
Gnolam
.
The
Apostle
Paul
writing
to
the
Corinthians
to
hold
fast
the
Ordinances
or
Traditions
which
were
by
him
delivered
,
reciteth
these
three
.
First
,
That
God
is
the
Head
of
Christ
.
Secondly
,
That
Christ
is
the
Head
of
every
Man
.
Thirdly
,
That
the
Man
is
the
Head
of
the
Woman
.
The
Woman
is
the
weaker
Vessel
,
therefore
she
is
put
under
the
Conduct
of
the
Man
and
his
Government
.
The
Man
of
himself
is
Naked
and
Female
,
but
his
Femality
is
United
and
put
under
the
Conduct
and
Government
of
the
Male
,
which
is
the
Prince
as
well
Natural
as
Spiritual
.
The
Femality
of
the
Prince
is
United
and
put
in
Subjection
to
the
Conduct
and
Government
of
God
,
who
is
the
supream
Head
and
Lord
of
all
,
as
it
is
written
,
The
Lord
is
his
Male
or
Remembrancer
.
Thus
the
Name
of
the
God
of
Abraham
,
the
God
of
Isaac
,
and
the
God
of
Jacob
,
is
the
Name
of
God
for
the
World
,
and
this
is
his
Maleship
or
Memorial
for
generation
and
generation
.
CHAP.
XXX
.
Of
the
three
Sabbaths
or
Feasts
in
which
the
Holy
Trinity
of
God
doth
appear
.
THere
are
three
Sabbaths
,
or
Feasts
of
Divine
Institution
by
the
Law
of
Moses
,
two
of
which
are
Sabbaths
of
the
seventh
day
,
the
former
of
them
being
Sabbath
of
the
seventh
day
from
the
Old
Creation
its
beginning
.
The
other
is
the
Sabbath
of
the
seventh
day
from
the
beginning
of
the
New
Creation
,
which
was
the
Day
of
Resurrection
of
our
Lord
Jesus
from
the
Dead
.
Both
these
Sabbaths
are
Commanded
to
be
kept
Holy
by
the
Moral
Law
in
these
words
,
Remember
the
Sabbath-day
to
sanctifie
it
,
the
Sabbath
of
two
sevens
is
the
Sabbath
of
the
Lord
thy
God
.
It
is
also
written
in
the
Law
of
Moses
,
that
three
times
in
the
Year
shall
all
thy
Males
appear
before
the
Lord
;
in
the
Feast
of
Unlevened
Bread
,
in
the
Feast
of
Weeks
,
and
in
the
Feast
of
Tabernacles
.
The
Feast
of
Unlevened
Bread
was
the
Sabbath
of
the
seventh
Day
.
The
Feast
of
Weeks
hath
the
Sabbath
of
the
first
Day
;
and
the
Feast
of
Tabernacles
hath
the
Sabbath
of
the
eighth
Day
,
every
one
of
these
Sabbaths
hath
the
word
of
the
Day
in
its
Day
.
First
,
The
Sabbath
of
the
seventh
day
hath
the
Word
of
the
Law
to
shew
us
our
sin
,
and
the
Judgment
of
Death
due
unto
every
Sinner
,
as
it
was
Executed
upon
Christ
,
who
was
put
to
Death
on
the
Day
of
the
Passover
,
and
lay
in
Grave
on
the
Sabbath
of
the
seventh
day
.
Secondly
,
The
Sabbath
of
the
first
day
,
this
hath
the
Word
or
Promise
of
the
Gospel
,
to
shew
us
our
Reconciliation
and
Atonement
by
and
in
the
Resurrection
of
Jesus
Christ
,
who
dyed
for
our
Sins
,
and
was
raised
up
again
for
our
Justification
,
according
to
the
Promise
and
Oath
of
God
.
Thirdly
,
The
Sabbath
of
the
8th
.
day
,
hath
the
Word
or
Promise
of
Judgment
,
and
the
appointed
time
in
which
it
shall
be
executed
.
Our
English
Bibles
miss
the
meaning
of
the
Original
,
for
it
is
not
a
certain
Rate
every
day
,
but
it
is
the
Word
or
Promise
of
the
Day
in
its
Day
.
First
,
For
Sabbaths
.
Secondly
,
For
Chodeshim
(
not
New
Moons
,
but
)
New
Sabbaths
,
for
that
was
the
antecedent
word
.
Thirdly
,
For
Magnedol
,
the
Appointed
Time
,
for
so
is
that
Word
well
Translated
in
our
Bibles
,
Habac
.
2.
2.
Psal
102.
14.
Now
the
Sabbaths
were
the
Sabbaths
of
the
7th
.
day
,
and
the
Renovation
or
Change
of
them
was
from
the
seventh
to
the
first
day
of
the
Week
in
the
Feast
of
Weeks
.
And
the
appointed
time
was
the
8th
.
day
of
the
Feast
of
Tabernacles
,
as
the
following
Words
will
convince
and
confirm
you
herein
,
viz.
Three
times
in
the
Year
,
in
the
Feast
of
Unleavened
Bread
,
in
the
Feast
of
Weeks
,
and
in
the
Feast
of
Tabernacles
.
CHAP.
XXXI
.
That
these
three
Sabbaths
or
Feasts
,
are
Signss
.
GOD
gave
his
Sabbath
for
a
Sign
between
him
and
his
People
.
The
Sabbath
of
the
seventh
day
was
a
Sign
of
our
Uncleanness
,
every
Leper
was
excluded
the
Camp
seven
days
.
Every
Man
Child
is
Polluted
and
Unclean
seven
days
.
The
Altar
was
Unclean
and
Covered
seven
;
the
Priests
were
Unclean
seven
days
;
and
our
Lord
Jesus
lay
buried
under
the
Uncircumcision
and
Uncleanness
of
our
Flesh
upon
the
Sabbath
of
the
seventh
day
.
The
Sabbath
of
the
first
day
is
a
Sign
,
that
God
is
the
Lord
that
sanctifieth
us
upon
this
first
day
of
the
Week
,
which
is
also
called
the
8th
.
day
from
the
beginning
;
upon
this
day
the
Polluted
Man-Child
doth
receive
Circumcision
as
the
Seal
of
the
Righteousness
of
Faith
;
upon
this
day
every
Leper
is
Cleansed
,
the
Altar
and
the
Priests
are
sanctified
,
and
on
this
day
our
Lord
was
Circumcised
by
the
Hands
of
the
Circumciser
,
and
upon
this
day
he
was
Circumcised
by
a
Circumcision
made
without
Hands
,
when
the
Body
of
the
Sins
of
our
Flesh
was
destroyed
and
cut
off
by
his
being
raised
from
the
Dead
,
and
all
our
Trespasses
forgiven
.
CHAP.
XXXII
.
The
Divine
Institution
of
these
three
Sabbaths
or
Feasts
.
THe
Sabbath
of
the
Passover
was
Instituted
in
Egypt
at
the
time
of
Israel's
Redemption
,
at
that
full
Moon
which
was
next
after
the
Vernal
Equinox
.
Upon
the
14th
.
day
of
this
Moon
the
Paschal
Lamb
was
slain
,
and
all
the
First-born
in
Egypt
dyed
.
Upon
the
15th
.
day
of
this
Month
Nisan
was
the
Sabbath
of
the
Passover
,
and
it
was
also
the
Sabbath
of
the
7th
.
day
,
upon
which
all
Israel
went
out
from
the
Land
of
Egypt
,
wherefore
the
Lord
Commanded
them
to
keep
this
Sabbath
.
It
is
true
indeed
that
for
many
Years
the
Sabbath
of
the
Passover
did
not
fall
out
to
be
the
Sabbath
of
the
7th
.
day
,
but
upon
some
other
day
of
the
Week
,
for
the
Feasts
of
the
Jews
were
moveable
,
and
might
fall
out
near
a
Month
sooner
or
later
in
the
Year
,
according
to
the
Course
of
the
Moon
and
the
time
of
its
Moon
conjunction
with
the
Sun.
Nevertheless
it
pleased
the
Holy
Spirit
of
Prophecy
to
signifie
before
hand
from
Egypt
,
that
our
Lord
Jesus
the
true
Paschal
Lamb
should
be
slain
upon
the
6th
.
day
of
the
Week
,
and
lay
in
Grave
upon
the
Sabbath
of
the
7th
.
day
,
which
was
1505
years
after
:
And
it
came
to
pass
accordingly
,
for
the
Sabbath
of
the
Passover
did
fall
out
to
be
upon
the
Sabbath
of
the
7th
.
day
,
when
our
Lord
lay
in
Grave
;
and
therefore
the
Jews
called
that
Sabbath
a
Great
Day
,
because
two
Sabbaths
fell
in
one
day
:
Our
Bibles
call
it
an
High
Day
.
Upon
the
14th
.
of
this
Month
the
Passover
was
slain
as
is
aforesaid
.
Upon
the
15th
.
day
was
the
Sabbath
of
the
Passover
,
and
the
Morrow
being
the
first
Day
of
the
Week
was
the
16th
.
of
Nisan
,
which
was
the
day
of
Firstfruits
,
and
the
Day
of
the
Resurrection
of
our
Lord
;
and
this
Day
of
First-fruits
was
not
only
the
first
Day
of
the
Week
,
but
it
was
the
first
Day
of
the
49
Dayes
,
which
are
called
the
Appointed
Weeks
of
the
Harvest
;
and
it
is
also
the
first
Day
of
Daniel's
49
times
35
of
Christ
risen
from
the
Dead
,
which
end
in
Pentecost
,
which
is
the
8th
.
day
,
the
end
of
the
Harvest
of
this
World
.
CHAP.
XXXIII
.
Of
the
Messiah
.
MEssiah
is
an
Hebrew
Word
as
Christ
is
a
Greek
,
but
they
are
both
of
one
and
the
same
signification
,
which
is
of
a
thing
Covered
or
Anointed
with
Oyl
.
First
,
You
have
Jacob's
Stone
Anointed
with
Oyl
,
when
he
poured
Oyl
upon
its
Head
,
and
called
it
then
Bethel
,
the
House
of
God
,
which
before
was
called
Luz
,
an
Apostate
.
Secondly
,
You
have
the
Oyl
of
the
Messiah
,
called
the
Anoynting
Oyl
,
wherewith
Moses
anoynted
the
Tabernacle
and
all
its
Vessels
,
to
make
them
holy
.
Moses
also
anoynted
the
Altar
of
Burnt-Offerings
,
and
all
its
Vessels
,
whereby
it
became
an
Holy
Altar
.
He
anointed
also
Aaron
and
his
Sons
,
to
make
them
Holy
:
But
all
this
was
done
for
a
Witness
or
Testimony
to
the
things
that
were
to
be
spoken
after
,
concerning
Christ
,
of
whom
Moses
wrote
under
these
Shadows
.
It
may
therefore
plainly
appear
,
that
Messiah
is
some
visible
Person
or
Thing
that
is
not
holy
,
but
must
be
made
holy
by
the
Anointing
for
the
Stone
of
Jacob
was
called
Luz
,
an
Apostate
,
before
it
was
anointed
,
but
when
it
wa●
anointed
,
it
was
afterward
called
Bethel
,
the
House
of
God
.
Secondly
,
It
may
appear
also
,
that
no
visible
thing
or
Portion
that
is
to
be
anointed
,
neither
doth
nor
can
anoint
it self
,
but
must
be
anointed
by
some
other
that
hath
Power
or
Holiness
to
make
Holy
.
Thirdly
,
Any
visible
thing
or
Person
thus
anointed
,
is
called
the
Messiah
,
or
the
Christ
,
as
David
was
called
,
2
Sam
.
23.
1.
Thus
the
Humane
Nature
is
anointed
by
the
Divine
,
and
Jacobs
Stone
is
called
Bethel
,
and
the
Stone
of
Israel
.
Fourthly
,
Our
Lord
was
made
Sin
for
us
,
as
he
was
Abraham's
Stone
;
though
in
him
there
was
no
Sin
,
yet
he
bore
our
Sins
,
and
was
buried
under
the
Uncircumcision
and
Uncleanness
of
our
Flesh
.
And
therefore
he
was
anointed
when
he
arose
up
from
his
Burial
under
the
Waters
of
Baptism
.
And
he
was
anointed
again
with
the
Spirit
of
Holiness
and
Power
,
when
●e
was
raised
from
the
Dead
.
God
was
the
Priest
,
Humane
Nature
was
the
●acrifice
.
God
was
the
Prophet
,
Humane
Na●ure
was
taught
of
God
:
God
was
the
King
,
●nd
is
the
King
of
the
World
,
Humane
Nature
the
Subject
,
and
thus
he
that
anointed
us
God
.
CHAP.
XXXIV
.
Of
the
Hypostatical
Union
of
God
and
Man
in
Christ
.
THE
word
Hypostasis
is
but
four
times
used
in
the
Holy
Scripture
:
2
Cor
.
9.
2.
Heb
.
3.
19.
in
both
which
places
it
is
translated
Confidence
,
and
in
Hebr
.
11.
1.
it
is
translated
Substance
,
but
in
Heb
.
1.
3.
it
is
translated
Person
.
But
the
word
Hypostasis
doth
most
properly
signifie
the
Subsidence
or
Settlement
of
any
liquid
thing
in
the
bottom
or
lowest
part
,
such
is
the
Subsidence
of
Heaven
upon
the
Horizon
of
Earth
in
any
Countrey
;
for
the
Earth
is
the
Hypostasis
of
Heaven
,
and
the
Union
and
Communion
of
Heaven
and
Earth
is
an
hypostatical
Union
and
Communion
.
Such
is
the
hypostatical
Union
and
Communion
of
God
and
Man
in
Christ
,
as
it
is
well
expressed
in
the
Hebrew
Tongue
,
Anoki
Tirgalti
to
Ephraim
,
I
went
on
foot
for
Ephraim
.
Hos
.
11.
3.
God
was
found
in
fashion
as
a
Man
,
so
that
though
his
Throne
be
in
Heaven
,
Isa
.
66.
1.
yet
the
Humane
Nature
of
Christ
and
his
Church
is
Earth
,
for
that
is
the
place
where
his
feet
do
stand
.
The
Earth
is
called
Gods
Footstool
,
and
the
Ark
also
,
which
was
a
Type
of
the
Humane
Nature
,
in
whom
God
dwells
,
is
also
called
his
Footstool
,
Psal
,
99.
1.
So
that
if
the
Translators
had
rendred
that
place
,
the
character
or
expression
of
his
subsidence
or
subsistence
,
it
might
probably
have
been
as
well
if
not
better
understood
.
Jesus
Christ
is
not
altogether
God
,
nor
altogether
Man
,
but
he
is
both
God
and
Man
,
or
God
manifest
in
the
Flesh
,
as
the
Heavens
are
made
manifest
over
the
Earth
,
and
the
Earth
is
comprehended
of
the
Heaven
:
So
is
the
Humane
Nature
comprehended
of
the
Divine
.
And
as
Heaven
and
Earth
make
but
one
World
,
so
God
and
Man
make
but
one
Christ
.
The
Divine
Nature
is
far
above
the
Humane
,
as
the
Heavens
are
far
above
the
Earth
,
and
the
Heavens
cannot
be
measured
or
known
but
by
the
Measures
we
take
of
them
upon
the
Earth
;
even
so
we
cannot
know
God
but
by
the
Measures
we
take
of
him
in
Christ
,
and
we
can
go
no
further
than
when
we
are
come
to
the
Measure
of
the
Age
and
Fulness
of
Christ
,
and
to
comprehend
with
all
Saints
,
what
is
the
breadth
and
length
,
the
depth
and
heighth
,
and
to
know
that
Love
of
Christ
which
passeth
Knowledge
,
when
we
are
filled
with
all
the
fulness
of
God
in
him
.
The
Earth
cannot
comprehend
Heaven
,
no
more
can
the
Humane
Nature
comprehend
the
Divine
,
yet
all
the
Fulness
that
Humane
Nature
is
capable
of
,
dwells
in
Christ
bodily
.
The
Humane
Nature
is
influenced
and
governed
by
the
Divine
,
without
which
it
could
do
nothing
,
but
as
the
Earth
at
so
great
a
distance
is
influenced
and
governed
by
the
Light
and
Heat
of
the
Sun
:
So
is
the
Humane
Nature
influenced
and
governed
by
the
Divine
;
and
as
the
Rain
comes
down
Heb
.
6.
8.
and
the
Snow
from
Heaven
,
and
returns
Isa
.
10.
17.
2
Sam
.
23.
6.
not
thither
,
but
waters
the
Earth
,
and
makes
it
bring
forth
Herbs
meet
for
the
use
of
them
of
whom
it
is
dressed
,
receiveth
blessing
from
God
;
but
that
which
bringeth
forth
briers
and
thorns
is
nigh
unto
cursing
,
whose
end
is
to
be
burned
.
From
the
Premises
it
may
be
observed
,
That
all
the
Impotence
,
weakness
and
infirmity
which
Christ
adscribeth
to
himself
,
was
in
his
Humane
Nature
only
,
which
was
crucified
through
weakness
.
Secondly
,
That
all
the
Honour
,
Salvation
,
Glory
,
Power
and
Praise
is
to
be
given
to
God
only
in
Jesus
Christ
,
as
it
is
written
:
And
I
John
saw
these
things
,
and
heard
them
,
and
when
I
had
heard
and
seen
,
I
fell
down
at
the
feet
of
him
that
shewed
me
these
things
,
the
feet
of
the
Angel
;
and
he
said
,
See
thou
do
it
not
,
for
I
am
thy
fellow-servant
,
and
of
thy
Brethren
the
Prophets
,
and
of
them
that
keep
the
sayings
of
this
Book
,
worship
God
.
CHAP.
XXXV
.
That
Christ
was
made
a
Mediator
by
Oath
.
IT
was
God
in
Christ
that
Mediatored
or
divided
himself
by
Oath
in
the
Death
and
Resurrection
of
Christ
,
for
those
are
the
two
immutable
things
,
or
Matters
of
Fact
,
as
the
word
signifies
,
wherein
it
was
impossible
for
God
to
lye
;
because
the
Death
and
Resurrection
of
Christ
were
Deeds
already
done
,
and
could
not
be
recalled
or
undone
,
as
some
men
will
recall
their
word
and
break
their
Oath
.
It
is
from
the
Impossibility
of
this
Changing
that
the
Heirs
of
Promise
have
strong
Consolation
,
and
do
fly
,
as
our
Lord
did
,
unto
the
Hope
that
is
set
before
them
in
Christ
.
But
our
Translation
doth
not
make
use
of
the
meaning
and
true
intent
Heb
.
6.
17.
of
the
Greek
word
in
that
place
;
for
they
translated
it
,
he
confirmed
it
by
an
Oath
,
and
in
the
Margin
he
interposed
by
an
Oath
;
but
it
ought
to
have
been
translated
,
he
mediatored
or
divided
himself
in
the
middle
by
an
Oath
;
for
God
was
in
Christ
that
dyed
,
and
therefore
his
Blood
is
called
the
Blood
of
God
.
God
was
also
in
Christ
that
was
raised
from
the
dead
,
so
that
the
same
God
that
was
God
the
Father
,
who
gave
his
Son
to
dye
,
is
now
the
Son
of
God
,
for
he
is
Mediator
of
the
Covenant
.
It
was
Gods
work
to
give
his
Son
to
death
,
and
it
was
Gods
grace
to
revive
his
work
in
the
midst
of
these
70
years
,
as
it
was
in
the
midst
of
these
49
times
70
,
which
is
3430
;
and
so
in
wrath
he
remembred
Mercy
,
Hab
.
3.
2.
The
middle
of
these
70
years
was
the
middle
of
3430
years
.
CHAP.
XXXVI
.
That
Jesus
Christ
is
Mediator
of
God
and
Man
.
OUR
Bibles
have
not
that
place
well
translated
,
neither
in
the
English
,
nor
in
the
French
Tongue
,
1
Tim
.
2.
5.
for
they
read
it
,
There
is
one
God
,
and
one
Mediator
between
God
and
man
,
the
Man
Christ
Jesus
.
But
it
ought
to
have
been
thus
translated
from
the
Original
,
There
is
one
God
and
one
Mediator
of
God
and
of
Man
;
and
it
is
another
thing
to
be
a
Mediator
between
God
and
Men
:
For
to
be
a
Mediator
of
God
and
Man
,
is
to
be
both
God
and
Man
;
but
to
be
a
Mediatour
between
God
and
Man
,
doth
not
describe
one
of
the
same
Community
with
God
,
and
of
the
same
Community
with
Men
,
as
our
Lord
was
;
but
doth
rather
suppose
him
to
be
a
third
Person
,
that
interposeth
himself
between
God
and
Man
to
make
Peace
.
But
this
is
a
fundamental
Error
,
that
makes
void
the
Free
Grace
of
God
;
for
it
separates
between
the
Grace
of
God
and
Man
,
it
separates
between
God
and
Christ
,
and
between
Christ
and
Men
,
as
if
Christ
were
not
of
the
same
Communion
with
them
both
.
This
destroyeth
Faith
in
the
Atonement
,
which
is
made
and
perfected
by
the
Death
and
Resurrection
of
Jesus
Christ
,
and
leaves
the
Soul
in
continual
fears
,
doubts
and
bondage
.
But
if
we
hold
fast
our
Faith
,
by
which
we
are
united
unto
Christ
,
we
can
never
perish
;
for
if
we
believe
that
we
are
one
with
him
in
his
Death
,
so
are
we
in
his
Resurrection
;
and
because
he
liveth
,
we
shall
live
also
,
for
we
are
of
the
same
Body
,
and
it
was
in
his
Resurrection
,
that
God
forgave
us
all
our
trespasses
.
CHAP.
XXXVII
.
Of
the
Grace
of
our
Lord
Jesus
Christ
.
GRace
is
a
Free
Acceptation
of
Sinners
in
the
Righteousness
or
Justification
of
Jesus
Christ
,
who
was
delivered
unto
Death
for
our
Sins
,
and
raised
up
again
for
our
Justification
.
Our
Substance
is
in
him
,
as
the
Oak
is
in
the
Acorn
.
He
was
the
Homer
,
that
is
,
he
was
the
Tenth
of
the
First-fruits
,
which
under
Moses
Law
was
raised
up
before
the
Lord
by
the
Priest
to
be
accepted
for
us
,
Lev
.
23.
11.
Our
Bibles
do
translate
it
waved
.
If
the
First-Fruits
be
Holy
,
so
is
the
Lump
,
and
the
First-Fruits
or
Tenths
is
accounted
before
the
Lord
as
the
sole
Increase
of
the
Threshing-floor
,
and
as
the
Fulness
of
the
Wine-press
.
So
that
every
Believer
hath
the
Answer
of
a
good
Conscience
by
the
Resurrection
of
Jesus
Christ
;
but
if
he
had
not
risen
,
we
had
been
yet
in
our
sins
.
CHAP.
XXXVIII
.
Of
Election
and
Reprobation
.
ELection
is
God's
Choosing
Men
in
Christ
according
to
the
New
Covenant
and
the
Election
of
one
doth
always
imply
the
Rejection
of
another
;
for
the
one
being
taken
,
the
other
is
left
.
If
there
had
been
but
one
Covenant
,
there
would
have
been
no
Election
,
for
there
would
have
been
no
Choice
.
The
old
World
is
not
chosen
but
is
rejected
,
because
it
is
under
the
old
Covenant
in
its
Blood
and
Wickedness
,
and
therefore
our
Lord
would
not
Pray
for
them
.
But
the
New
Covenant
makes
a
New
World
,
a
New
Creation
in
the
New
Man
Jesus
Christ
risen
from
the
Dead
,
who
calleth
a
Nation
out
of
a
Nation
,
and
a
New
World
out
of
the
Old
,
to
be
Married
and
made
Heirs
with
himself
,
in
whom
there
is
set
before
us
Life
and
Death
,
and
he
bids
us
choose
Life
,
but
no
Man
is
compelled
to
be
Married
unto
Christ
without
his
own
Consent
.
CHAP.
XXXIX
.
Of
the
Freedom
of
Man's
Will
.
THere
is
a
Liberty
in
Beasts
,
which
choose
and
refuse
according
to
the
Dictates
of
Sense
,
but
the
Freedom
and
Liberty
which
is
given
to
Man
lyes
in
his
Understanding
;
for
a
Law
is
nothing
else
but
a
Restraint
or
Limitation
of
absolute
Liberty
.
Beasts
have
no
Law
,
because
they
have
no
Moral
Choice
;
but
Man
hath
a
Law
given
him
to
Observe
,
and
this
is
a
good
Evidence
that
Man
hath
a
Liberty
in
his
Mind
to
take
or
leave
,
and
thence
followeth
his
Will
or
Resolntion
to
this
or
that
,
and
not
to
another
;
thus
the
Ordering
of
the
Heart
is
Mans
,
Prov.
16.
1.
The
Mind
of
Man
is
compared
to
the
Air
or
Aether
,
which
is
the
Seat
both
of
Light
and
Darkness
,
this
is
the
place
in
which
our
Grandmother
Eve
did
receive
and
debate
the
Temptations
of
Sense
from
beneath
as
well
as
the
Commands
of
God
from
above
.
It
is
not
a
Sin
to
be
tempted
,
for
Christ
was
tempted
in
all
Points
like
unto
us
,
yet
in
him
was
no
Sin
,
but
the
Sin
is
when
we
yield
to
the
Temptations
which
are
contrary
to
the
Commands
and
Laws
of
God
:
For
the
Question
,
Who
is
Lord
in
our
Soul
or
Mind
,
whether
it
be
the
Serpent
that
now
worketh
in
the
Children
of
Disobedience
,
or
whether
it
be
the
Spirit
of
God
that
beareth
Rule
in
our
Soul
?
Know
ye
not
,
saith
the
Apostle
,
that
to
whom
you
yield
your selves
Servants
,
his
Servants
you
are
whom
you
obey
,
whether
it
be
of
Sin
unto
Death
,
or
of
Obedience
unto
Righteousness
?
Whosoever
he
be
that
Commits
sin
,
is
the
Servant
of
Sin
.
That
which
determines
the
Question
is
our
Heart
or
Love
,
for
where
our
Heart
is
there
goes
our
Will
,
whether
it
be
to
things
upward
,
or
downward
to
things
of
sense
;
for
we
need
not
go
far
to
know
whose
we
are
,
the
Answer
is
at
hand
,
the
Word
is
very
near
us
,
even
the
Answer
or
a
good
Conscience
by
the
Resurrection
of
Jesus
Christ
from
the
dead
,
and
of
our
being
risen
with
him
through
Faith
in
his
Resurrection
:
But
if
our
Heart
Condemn
us
,
God
is
greater
than
our
Heart
and
knoweth
all
things
.
CHAP.
XL
.
Of
the
Number
of
Years
that
are
shortned
from
the
70
Weeks
of
Daniel
.
IF
there
had
been
no
time
limited
,
there
could
have
been
no
time
shortned
;
the
time
limited
by
the
Holy
Angel
Gabriel
was
70
Weeks
,
which
he
divided
in
the
middle
by
the
Death
and
Resurrection
of
Jesus
Christ
into
35
Jubilees
of
Death
,
and
35
Jubilees
of
Life
,
which
made
up
the
70
Jubilees
from
the
time
that
God
went
down
with
Jacob
into
Egypt
.
But
the
Holy
Angel
told
Daniel
that
those
70
Weeks
were
shortned
,
for
the
Chaldee
Word
Nechtac
doth
no
where
signifie
determined
but
abbreviated
,
and
so
the
Septuagint
and
the
Vulgar
Latin
have
translated
the
Word
:
The
Chaldee
Paraphrast
also
upon
Cant
.
2.
11.
doth
say
,
Behold
the
tune
of
Subjection
,
which
is
like
Winter
,
is
compleated
,
and
the
Years
which
I
mentioned
to
Abraham
between
the
Divisions
are
shortned
.
The
Number
of
Years
that
are
shortned
are
the
Number
of
the
Years
of
Christ
after
the
Flesh
.
We
have
but
one
Lord
Jesus
Christ
,
of
whom
the
Gentiles
must
be
Partakers
as
well
as
the
Jews
,
for
he
Unites
both
into
one
Body
,
therefore
the
Gentiles
are
reduced
,
that
they
might
have
,
as
hath
been
said
,
their
Common
Interest
in
the
Birth
,
Baptism
,
Death
and
Burial
of
Jesus
Christ
with
the
Jews
.
CHAP.
XLI
.
That
the
joint
Accompt
of
Jew
and
Gentile
shall
be
shortned
in
Righteousness
.
THe
Joint
Shortning
is
not
of
any
farther
Time
,
but
of
Things
,
it
is
a
shortning
of
the
Violence
,
Fraud
and
Cruelty
of
the
Drunkards
of
Ephraim
,
the
Crown
of
Pride
among
the
Gentiles
against
the
poor
oppressed
People
.
The
other
Shortning
that
is
joint
,
is
of
the
Jews
rejection
,
whose
receiving
again
will
be
as
Life
from
the
Dead
.
Now
therefore
saith
the
Prophet
to
these
Drunkards
of
Ephraim
,
Be
you
not
Mockers
least
your
Bands
be
made
strong
,
for
I
have
heard
from
the
Lord
God
of
Hosts
a
Consumption
is
determined
upon
the
whole
Earth
:
And
the
Apostle
Paul
,
Rom.
9.
27.
from
Isa
.
10
,
22.
saith
,
That
tho'
the
Children
of
Israel
were
as
the
Sand
of
the
Sea
,
a
remnant
shall
be
saved
,
for
he
will
jointly
shorten
the
Accompt
in
righteousness
.
Hence
it
appears
that
the
oppressed
People
shall
be
justified
against
the
Spoils
committed
by
the
Drunkards
of
Ephraim
:
And
the
Jews
shall
be
justified
and
received
from
their
rejection
together
before
the
great
and
terrible
Day
of
the
Lorld
shall
come
,
and
then
they
shall
cry
,
Hosannah
,
Blessed
is
he
that
cometh
in
the
Nam
of
the
Lord
.
CHAP.
XLII
.
That
the
coming
of
Elias
the
Second
Baptist
will
be
in
the
same
Order
with
the
coming
of
John
the
Baptist
.
JOhn
the
Baptist
is
also
called
Elias
,
he
Baptised
with
Water
in
the
49th
.
Revolution
of
the
35
Years
of
Christ
after
the
Flesh
:
And
the
Order
of
the
coming
of
Elias
to
restore
all
things
is
in
the
49
Revolution
of
the
35
Years
after
the
Spirit
.
These
two
35
Years
make
but
one
Generation
,
of
which
our
Lord
saith
,
This
Generation
shall
not
pass
'till
all
these
things
be
fulfilled
.
As
it
is
written
,
Behold
I
send
you
Elias
the
Prophet
,
before
the
coming
of
the
great
and
dreadful
day
of
the
Lord
,
and
he
shall
turn
the
Heart
of
the
Fathers
to
the
Children
,
and
the
Heart
of
the
Children
to
their
Fathers
,
least
I
come
and
smite
the
Earth
with
a
Curse
.
CHAP.
XXLIII
.
Some
brief
Observations
upon
the
70
Weeks
of
Daniel
.
THat
as
the
Jews
had
a
Natural
Union
with
Christ
,
and
were
his
Fathers
according
to
the
Flesh
in
those
1715
Years
,
even
so
the
Gentiles
have
Spiritual
Union
and
Communion
with
him
by
Faith
,
for
the
like
space
of
1715
Years
,
for
he
that
is
joined
to
the
Lord
is
one
Spirit
,
and
the
Head
of
every
Man
is
Christ
.
2.
That
as
Christ
is
the
Head
of
every
Man
,
so
we
grow
up
unto
him
in
all
things
,
and
the
whole
Body
being
fitly
joined
together
,
maketh
increase
of
it self
in
Love
,
according
to
the
measure
of
every
part
from
35
to
49
,
'till
we
all
meet
together
in
the
Unity
of
Faith
,
as
a
perfect
Man
,
at
the
Measure
of
the
Age
and
Fulness
of
Christ
.
3.
That
to
every
one
of
us
is
given
Grace
according
to
the
measure
of
the
Gift
of
Christ
,
and
it
is
of
his
Fulness
that
we
all
receive
Grace
for
Grace
.
4.
That
although
the
Death
of
Christ
put
an
end
to
Sacrifice
,
for
God
had
no
pleasure
in
them
,
but
God
counter-numbered
a
like
Body
of
1715
Years
,
which
are
thirty
five
times
49
Years
,
for
the
Perfecting
of
the
Saints
at
the
Measure
of
Christ
,
Psal
.
40.
6.
Heb
.
10.
4.
5.
The
70
Weeks
of
Daniel
divided
in
the
middle
,
do
not
only
shew
the
Creation
of
the
Male
and
Female
World
in
Christ
,
but
doth
shew
also
the
Death
of
the
Male
,
and
the
Resurrection
of
the
Female
World
in
the
New
Man
Jesus
Christ
risen
from
the
dead
the
beginning
of
the
Creation
of
God
.
6.
The
Coming
of
the
Comforter
will
be
when
Jerusalem
hath
received
from
the
Lords
hands
in
all
her
sins
:
The
double
which
Jerusalem
receiveth
from
the
Hands
of
the
Lord
in
all
her
sins
,
is
in
her
double
Warfare
between
the
Flesh
and
the
Spirit
,
and
her
Conformity
to
her
Saviour
,
who
was
twice
Crucified
,
once
in
the
Flesh
by
the
Jews
,
and
again
he
is
Crucified
in
spiritual
Sodom
and
Egypt
by
the
Gentiles
.
7.
That
when
the
Woman
hath
compassed
the
Man
,
that
is
,
when
the
Female
hath
Compassed
the
Male
,
then
shall
the
New
Creation
of
God
begin
,
who
is
the
Creator
of
the
Ends
of
the
Earth
.
Our
Lord
lived
in
the
Flesh
but
34½
Years
,
so
that
computing
49
for
every
Year
,
there
will
be
49
half
Years
abated
,
which
is
24½
Years
taken
out
of
1715
,
and
there
remaineth
but
1690½
in
the
true
Accompt
;
but
because
our
common
Account
is
mistaken
two
Years
,
as
in
the
next
Chapter
,
therefore
the
Womans
Compassing
the
Man
may
not
be
ended
until
this
present
common
Year
called
1693.
CHAP.
XLIV
.
That
the
common
Accompt
of
Time
from
the
Birth
of
Christ
is
mistaken
two
Years
.
THE
Lord
buried
Moses
,
so
that
no
Man
knoweth
of
his
Sepul●hre
to
this
day
;
and
although
he
brought
Christ
into
the
World
at
the
time
of
his
Promise
,
yet
there
hath
been
no
Record
kept
thereof
from
his
Birth
.
The
Jews
kept
none
,
they
rejected
him
,
and
despised
his
Meanness
and
Obscurity
.
The
Romans
kept
their
Accompts
of
Time
from
the
Building
of
their
City
,
and
from
the
R●igns
of
their
Emperors
,
but
not
from
the
Birth
of
Christ
.
Nor
was
the
Aera
of
the
Birth
of
Christ
heard
of
for
many
Ages
,
No
not
for
the
space
of
500
Years
and
upwards
,
until
Dionysius
Exiguus
a
Scythian
by
Nation
,
but
a
Monk
by
Profession
,
made
the
Paschal
Cicle
in
the
time
of
the
Reign
of
Justinian
the
Emperor
.
This
Dionysius
was
the
first
that
brought
in
the
Christian
Era
between
five
and
six
hundred
Years
after
the
Birth
,
which
he
Computed
to
be
upon
the
25th
.
Day
of
December
,
in
the
Year
of
the
World
3947.
according
to
the
common
Accompt
of
the
Years
of
the
World
,
and
from
thence
it
began
to
spread
it self
over
all
Europe
.
But
Calvisius
,
one
of
the
best
Chronologers
,
doth
Astronomically
and
plainly
demonstrate
that
our
Lord
was
Born
two
Years
later
than
the
common
Accompt
,
and
this
also
seems
to
be
Confirmed
by
Herod
the
King
,
who
enquired
diligently
of
the
Wise
Men
the
time
,
which
if
he
had
fully
known
,
it
is
not
likely
that
he
would
have
extended
his
But
cheries
of
the
poor
Innocents
unto
two
whole
Years
and
under
,
as
he
did
.
But
we
have
a
more
sure
Word
of
Prophecy
that
Christ
should
dye
,
and
did
dye
at
the
End
of
35
Jubilees
,
which
is
1715
Years
after
Jacob
went
down
to
Egypt
,
this
was
at
the
end
of
1935
Years
after
the
Promise
made
to
Abraham
,
and
in
the
middle
of
the
Year
of
the
World
3978.
as
by
the
Solar
Calendar
will
most
plainly
appear
.
CHAP.
XLV
.
Of
the
Divine
Authority
of
the
Scriptures
,
and
their
Use
.
THat
which
declareth
the
whole
flux
of
Time
from
the
Beginning
to
the
End
,
must
be
the
Word
of
the
ever-living
God
.
Humane
Nature
is
a
Constitution
of
Heaven
and
Earth
.
The
Lord
that
made
our
Outward
made
our
Inward
Man
also
,
and
hath
suited
the
Revelation
of
his
Will
in
the
Holy
Scriptures
externally
to
our
Ears
of
the
Outward
Man
,
and
Internally
to
our
Minds
;
for
we
are
as
a
Book
written
on
both
sides
,
as
well
without
as
within
,
and
therefore
he
hath
laid
the
Foundation
of
our
Faith
in
Sense
.
Baptism
is
not
only
of
Water
,
but
of
the
Spirit
;
not
only
the
putting
away
the
Filthiness
of
the
Flesh
,
but
of
the
Spirit
:
Nor
is
our
Outward
man
commanded
to
be
fed
with
Bread
and
Wine
,
which
becomes
one
with
our
Body
;
but
our
Inward
Man
is
fed
by
the
Faith
of
our
Union
with
Christ
,
who
dwelleth
in
us
,
and
we
in
him
,
by
whom
we
shall
be
raised
up
at
the
latter
day
,
and
so
our
whole
Man
,
Body
,
Soul
and
Spirit
,
the
whole
Inheritance
of
God
,
rejoyce
together
.
Such
as
will
be
led
by
a
Light
within
,
without
Scripture
,
fling
away
their
Rule
for
Trial
of
Spirits
,
and
forget
that
their
Constitution
is
Earth
as
well
as
Heaven
;
they
would
be
Angelical
,
but
this
was
the
Angels
sin
,
they
kept
not
their
first
estate
,
but
left
their
proper
Habitation
.
That
which
God
hath
joyned
together
,
let
no
man
separate
.
No
Scripture
is
of
private
Interpretation
;
there
is
a
succession
of
Voices
as
well
as
a
succession
of
Prophets
,
Moses
,
Eldad
and
Medad
.
Moses
wrote
in
Shadows
,
and
the
seed
that
was
sown
by
him
in
the
Earth
of
the
Text
,
lay
hid
and
covered
,
and
from
thence
it
bringeth
forth
in
its
Time
first
the
Blade
,
then
the
Ear
,
then
the
full
Corn
in
the
Ear
for
Harvest
.
Whatsoever
was
hid
under
the
Shadowes
of
the
Law
of
Moses
,
was
accomplisht
in
the
Gospel
,
for
Eldad
the
Beloved
of
God
,
prophesied
in
the
Scriptures
,
and
expounded
in
them
the
things
that
did
concern
himself
,
for
Moses
wrote
of
him
.
And
whatsoever
was
spoken
by
our
Lord
under
the
Darkness
of
a
Parable
,
or
was
whispered
in
the
Ear
,
shall
be
spoken
fully
in
the
light
,
and
preached
over
again
upon
the
Housetop
,
when
the
Building
comes
to
be
finished
;
for
then
Medad
the
holy
Spirit
of
Truth
in
Christ
,
will
speak
no
more
in
Parables
,
but
will
show
us
plainly
of
the
Father
.
Nor
doth
this
Holy
Spirit
lay
aside
the
Scriptures
,
but
prophesieth
in
them
as
Christ
did
:
Nor
will
he
speak
any
thing
of
himself
,
for
a
single
witness
is
not
true
,
but
what
he
hears
that
he
speaks
,
and
will
shew
us
Things
.
To
the
Law
and
to
the
Testimony
,
if
they
speak
not
according
to
this
Word
,
it
is
because
there
is
no
Light
in
them
.
Isa
.
8.
20.
This
Spirit
of
Christ
was
a
Preacher
under
Moses's
Law
:
But
he
had
an
Over-plus
of
Wisdom
,
therefore
he
taught
the
People
further
Knowledge
in
the
dayes
of
the
New
Testament
:
And
will
now
ballance
and
set
in
Order
many
Parables
of
Proverbs
which
are
the
Scriptures
of
Gasher
,
and
they
are
words
of
Truth
.
CHAP.
XLVI
.
Of
the
Candlestick
of
Gold
and
its
Sevens
.
THE
Candlestick
which
Zechary
saw
,
was
all
of
Gold
,
and
shewed
the
Light
and
Life
of
Christ
in
his
Church
,
which
covered
all
their
Darkness
and
Death
;
they
receive
this
by
Faith
,
which
is
more
precious
than
Gold
that
perisheth
.
This
Candlestick
is
the
Candlestick
of
the
Appointed
Time
of
the
70
Weeks
of
Daniel
,
it
hath
Seven
Lights
,
which
are
Seven
times
490
,
even
3430
year
.
The
7
and
7
Pipes
to
the
Light
upon
its
Head
,
are
Seven
times
the
35
years
of
Christ
after
the
Flesh
,
and
7
times
the
35
years
of
Christ
after
the
Spirit
;
these
being
added
together
are
7
times
70
,
and
compleat
the
Number
of
490
years
,
which
is
the
Appointed
Time
,
and
7
of
those
Appointed
Times
makes
up
the
Time
appointed
of
the
Father
for
Christ
to
be
under
the
Tutors
and
Governours
of
this
World
,
till
he
be
a
Perfect
Man
,
at
the
Measure
of
the
Age
and
Fulness
of
Christ
.
|
5
|
|
5
|
|
|
10
|
|
|
35
|
|
35
|
|
|
70
|
|
|
245
|
|
245
|
|
|
490
|
|
|
1715
|
|
1715
|
|
|
3430
|
|
Thus
are
the
Foundations
of
the
World
layd
in
Christ
,
since
the
Time
that
God
went
down
with
Jacob
into
Egypt
.
He
is
the
Holy
Seed
,
the
Substance
of
the
World
,
he
is
the
Ten
or
Tenth
divided
after
the
Order
of
Melchizedeck
,
by
5
and
5
,
by
35
and
35
,
by
245
and
245
,
and
by
1715
and
1715
,
as
in
the
Margin
.
CHAP.
XLVII
.
That
Jesus
Christ
our
Mediator
is
the
Shekel
of
the
Sanctuary
.
A
Mediator
is
no
more
a
Mediator
of
one
Testament
,
than
one
Scale
can
be
called
a
Ballance
that
hath
but
one
end
;
for
it
is
called
a
Ballance
,
or
Bilanx
,
à
duabus
lancibus
.
So
a
Mediator
cannot
be
a
Mediator
of
one
,
but
there
must
be
another
Testament
to
make
the
Ballance
even
.
The
Shekel
of
the
Sanctuary
is
the
Ballance
of
the
Sanctuary
;
it
is
not
,
as
some
men
think
,
double
to
the
common
Shekel
,
as
Ten
is
double
to
Five
,
but
it
is
equal
,
as
5
is
equal
to
5.
If
we
give
our
Fifth
to
him
,
he
makes
it
Ten
;
for
as
he
is
the
Mediator
of
the
New
Testament
,
he
doth
counterballance
the
Old
:
So
that
as
the
first
Adam
brought
us
under
a
Curse
,
Jesus
Christ
turns
that
Curse
into
a
Blessing
:
As
it
is
written
,
I
will
lay
Judgment
,
or
Condemnation
,
to
the
line
,
and
Righteousness
,
or
Justification
to
the
Ballance
;
but
our
Translators
have
unwarrantably
translated
the
word
Plummet
,
Isa
.
28.
17.
CHAP.
XLVIII
.
Of
the
Measure
of
Time
used
in
Holy
Scripture
.
THE
first
Measure
of
Time
used
in
Holy
Scripture
is
Seven
,
which
is
the
Measure
of
the
Sabbath
day
,
as
well
from
the
beginning
of
the
Old
,
as
from
the
beginning
of
the
New
Creation
,
which
was
the
Resurrection
of
Jesus
Christ
.
The
Second
Measure
of
Time
is
seven
times
greater
than
the
former
,
for
it
contains
seven
times
seven
dayes
,
which
is
49
times
seven
days
,
and
then
is
Pentecost
.
This
second
Measure
was
used
by
the
Jews
in
the
Celebration
of
their
yearly
Feasts
.
The
Romanists
and
Rituists
,
that
composed
our
Christian
Almanacks
,
come
somewhat
near
the
Jews
in
their
fixing
of
their
Jewish
and
Roman
Feasts
.
For
they
have
in
every
year
placed
Easter-day
for
the
day
of
the
Resurrection
of
our
Lord
,
which
Day
the
Jews
called
the
Day
of
First-fruits
:
And
from
Easter-day
as
from
a
Center
they
reckon
49
days
backward
,
and
call
it
Quinquagesima
,
or
the
50th
day
;
and
they
reckon
49
days
forward
,
and
call
that
Pentecost
,
or
the
50th
day
,
which
they
also
call
White-Sunday
.
These
last
seven
Weeks
or
seven
Sabbaths
are
called
in
the
Original
Perfect
,
because
they
are
the
Sabbaths
of
the
Resurrection
,
or
of
the
First
Day
,
and
the
Seven
Weeks
are
called
the
appointed
Weeks
of
the
Harvest
;
for
Pentecost
was
always
the
last
day
of
Harvest
in
the
Land
of
Canaan
.
But
the
appointment
and
Observation
of
these
days
in
the
Gospel-times
,
is
after
the
Commandments
of
Men
,
and
not
after
Christ
.
The
Third
Measure
of
Time
is
the
Sabbatical
Year
,
which
is
seven
year
for
every
day
,
and
in
every
Sabbatical
Year
you
have
369
Sabbaths
,
and
not
day
more
or
less
.
The
Fourth
Measure
of
Time
is
seven
times
the
Sabbatical
Year
,
even
49
Sabbaths
of
Years
,
which
bring
in
the
Year
of
Jubilee
,
which
is
the
Year
of
Redemption
.
The
Fifth
Measure
of
Time
is
Ten
years
for
one
day
;
but
this
Measure
is
not
taken
from
the
Old
,
but
from
the
New
Creation
of
the
World
in
Jesus
Christ
,
beginning
at
the
Promise
,
and
compleats
the
Year
of
Redemption
for
them
that
seek
the
Lord
,
in
this
Time
wherein
he
may
be
found
.
Every
day
of
this
is
Ten
years
long
,
every
Week
is
70
year
long
,
and
the
Year
is
3650
years
long
.
This
great
Almanack
of
the
World
is
a
Solar
Calender
hereunto
annexed
,
and
may
be
made
use
of
as
easily
as
a
common
Almanack
,
for
which
end
I
have
used
the
Familiar
Names
of
the
Months
,
that
they
may
be
better
understood
,
until
Heathenish
Names
shall
be
utterly
taken
away
and
abolished
.
CHAP.
XLIX
.
The
Scriptures
Computation
of
Time
by
Months
.
THE
Month
of
Israels
Redemption
from
Egypt
,
is
by
Divine
Commandment
called
the
first
Month
,
which
before
was
the
Seventh
Month
.
Upon
the
14th
day
of
the
first
Month
,
the
Paschal
Lamb
was
slain
,
every
year
yearly
,
and
was
called
the
Passover
.
But
the
14th
day
was
neither
the
beginning
of
the
Month
,
or
of
the
Year
;
for
they
both
had
a
Retrospection
14
dayes
,
to
the
day
of
the
Conjunction
of
the
Sun
and
Moon
,
at
or
about
the
Time
of
the
Vernal
Aequinox
,
from
which
the
New
Year
as
well
as
the
New
Moon
took
their
beginning
.
But
there
is
another
Month
as
well
as
another
Year
,
which
is
not
natural
.
The
mystical
Year
hath
Ten
natural
Years
for
one
Day
,
and
for
every
day
in
the
Year
.
But
there
are
two
great
Lights
,
which
are
set
for
Signs
of
Times
,
as
well
as
for
Days
and
Nights
,
and
no
man
can
alter
their
Accompt
.
The
natural
Lunar
Month
consists
of
30
days
,
but
the
mystical
Month
consists
of
30
times
14
Years
,
which
is
420
Year
to
the
Month
.
For
Proof
whereof
take
the
Time
of
Jacob's
going
down
to
Egypt
,
which
made
Joseph
to
be
the
Shepherd
of
Israel
under
God
;
this
is
called
the
New
Moon
,
or
the
appointed
Time
,
and
solemn
Feast-day
:
This
was
the
Statute
or
Gospel
for
Israel
,
and
the
Judgment
for
the
God
of
Jacob
;
this
Measure
he
put
for
a
Testimony
in
Jacob
.
-
Jacob
went
down
to
Egypt
in
the
year
of
the
World
2298
-
Add
to
this
the
14th
day
of
the
Month
,
14
times
15
year
0210
-
It
shews
the
Time
of
Israel's
Redemption
was
in
the
Year
of
the
World
,
2508
CHAP.
L.
Of
the
Four
Months
before
Harvest
.
IT
is
written
,
Joh
.
4.
35.
Are
there
not
four
Months
,
and
then
cometh
the
Harvest
?
It
is
very
plain
from
the
Context
that
these
words
are
not
to
be
understood
Literally
,
but
Mystically
:
For
common
Experience
tells
us
,
that
no
Fields
are
white
four
Months
before
Harvest
;
therefore
the
Harvest
is
the
End
of
the
World
.
There
are
two
Worlds
,
which
are
so
called
,
and
have
their
distinct
Harvests
:
The
one
is
the
World
of
the
Jewes
;
their
Harvest
w●s
the
Barly
Harvest
;
the
Hebrew
word
signifies
the
Harvest
of
the
Segniories
.
For
the
Jewes
were
the
Fathers
,
or
Male
World
,
they
crucified
Christ
at
the
end
of
their
World
,
Heb
.
9.
26.
The
other
is
the
Wheat
Harvest
,
or
the
Harvest
of
Sinners
,
the
Gentiles
,
that
crucifie
Christ
in
the
Spirit
.
The
Jews
had
their
Four
Months
before
the
Birth
of
Christ
,
four
times
420
,
even
1680
years
.
The
Gentiles
have
their
four
Months
,
even
four
times
420
,
which
is
1680
years
:
These
two
Fulnesses
of
time
,
make
up
3360
years
.
CHAP.
LI
.
That
the
Creation
of
Adam
Male
and
Female
,
was
a
Work
of
two
Weeks
or
fourteen
Dayes
.
ALtho'
the
Man
be
not
without
the
Woman
,
nor
the
Woman
without
the
Man
in
the
Lord
,
(
1.
Cor
.
11.
11.
)
for
every
Man
is
Male
and
Female
in
himself
,
as
Adam
was
in
his
first
Creation
,
yet
it
may
seem
strange
to
them
that
have
not
well
observed
Moses's
History
of
the
Creation
,
to
say
,
That
that
Creation
was
a
Work
of
two
Weeks
or
fourteen
Dayes
.
But
it
is
very
evident
that
Moses
,
according
to
the
Wisdom
given
him
of
the
Spirit
doth
write
much
in
little
,
for
it
may
appear
from
the
Iteration
of
Words
,
and
the
Duality
of
Numbers
,
that
he
wrote
of
a
twofold
Creation
in
a
twofold
Work
:
The
first
Work
was
the
Creation
of
the
Male
,
the
second
of
the
Female
.
It
is
true
indeed
,
that
the
first
day
is
of
the
singular
Number
,
and
speaketh
but
of
one
;
(
Gen.
2.
4.
)
but
there
is
another
day
of
the
same
Number
,
after
the
Sabbath
of
the
Seventh
day
is
ended
.
And
this
is
the
first
day
of
another
week
,
which
is
the
second
Revolution
of
seven
days
,
in
which
the
Woman
was
formed
,
and
being
perfected
in
the
second
seven
dayes
,
she
is
brought
to
the
Man
by
God
the
Father
upon
the
Eighth
day
,
which
is
the
fifteenth
from
the
First
day
of
the
Old
Creation
;
(
Gen.
2.
22.
)
and
then
the
Bridegroom
,
which
is
the
Holy
Spirit
saith
,
The
Female
Adam
of
this
Revolution
is
Bone
of
my
Bone
,
and
flesh
of
my
flesh
,
for
this
cause
she
shall
be
called
Woman
,
because
she
was
taken
from
the
Man
.
This
twofold
Creation
of
Adam
,
Male
and
Female
,
in
a
twofold
Work
,
may
farther
appear
from
the
Law
of
Parturition
,
by
which
it
was
commanded
,
that
a
Woman
bringing
forth
a
Male
,
shall
be
unclean
seven
dayes
,
but
if
she
bring
forth
a
Female
,
she
shall
be
unclean
two
weeks
,
or
14
dayes
.
Lev
.
12.
2.
5.
King
Solomon
and
all
Israel
with
him
,
held
a
Feast
to
the
Lord
seven
dayes
,
and
seven
dayes
,
even
fourteen
dayes
,
and
upon
the
eighth
day
,
which
was
the
fifteenth
from
the
beginning
,
he
sent
the
People
away
to
their
Tents
joyful
and
glad
of
heart
,
and
they
blessed
the
King
for
all
the
good
which
God
had
done
for
David
his
servant
,
and
Israel
his
People
.
CHAP.
LII
.
That
the
Creation
of
Jesus
Christ
Male
and
Female
,
was
a
work
of
Two
Weeks
in
70
Years
.
THE
first
Adam
was
created
Male
and
Female
in
14
natural
dayes
;
but
our
Lord
Jesus
in
two
weeks
,
which
had
seven
times
five
,
even
thirty
five
years
for
the
Male
;
and
seven
times
five
,
which
is
35
years
more
for
the
Female
,
and
so
those
two
Weeks
do
contain
70
Years
,
in
the
which
the
Male
was
created
in
the
first
Week
,
and
the
Female
in
the
second
was
made
and
perfected
.
The
first
Adam
was
,
as
the
Apostle
saith
,
the
figure
of
him
that
was
to
come
,
which
will
more
plainly
appear
,
by
comparing
their
several
Creations
as
follows
.
1.
As
in
the
Beginning
God
created
the
Heaven
and
the
Earth
:
So
in
the
Beginning
,
that
is
to
say
in
the
first
of
these
70
years
God
the
Father
did
create
the
Heaven
and
Earth
of
the
Natural
Body
of
our
Lord
Jesus
in
the
Womb
of
the
Blessed
Virgin
Mary
his
Mother
.
2.
As
Adam
was
created
in
the
Image
of
God
upon
the
Sixth
day
:
So
in
the
fixth
day
of
the
Creation
of
our
Lord
,
which
was
6
times
5
years
,
that
is
to
say
in
the
30th
year
of
his
Age
,
he
was
buried
under
the
Waters
of
Baptism
,
and
under
the
Uncircumcision
and
uncleanness
of
our
Flesh
.
But
when
he
arose
up
out
of
those
Waters
,
the
Heavens
were
opened
to
him
,
and
the
Holy
Spirit
descended
in
a
bodily
Shape
,
and
lo
!
a
Voice
from
Heaven
,
saying
,
Thou
art
my
beloved
Son
,
in
whom
I
am
well
pleased
.
3.
As
the
Lord
caused
a
Deep
sleep
to
fall
upon
Adam
on
the
Sabbath
of
the
7th
.
day
:
So
the
deep
Sleep
of
Death
fell
upon
Christ
in
his
Grave
where
he
was
laid
to
Rest
,
upon
the
Sabbath
of
the
7th
.
day
,
being
the
last
day
of
the
first
35th
.
of
his
70th
.
year
.
4.
As
upon
the
first
day
of
the
second
Week
Jehova
Elohim
did
Regenerate
the
Earth
and
the
Heaven
:
So
upon
the
first
day
of
the
second
Week
of
35
,
in
the
70th
.
year
of
Christ
,
was
the
Earth
or
Humane
Nature
of
our
Lord
Jesus
begotten
again
from
the
Dead
by
the
Second
Adam
who
is
the
Lord
from
Heaven
,
and
so
he
became
the
Son
of
God
,
as
he
was
the
Son
of
the
Resurrection
,
for
it
written
,
Thou
art
my
Son
,
this
day
have
I
begotten
thee
.
5.
As
the
Bridegroom
forsakes
his
Father
and
his
Mother
,
and
cleaves
to
his
Wife
,
and
they
twain
shall
become
one
flesh
upon
the
8th
day
:
So
will
the
holy
Spirit
of
Christ
forsake
his
Father
the
unbelieving
Jewes
,
and
his
Mother
the
unbelieving
Gentiles
,
and
will
cleave
to
his
Wife
that
believeth
,
and
they
twain
shall
be
one
flesh
;
for
he
hath
said
,
I
will
dwell
in
them
,
and
walk
in
them
:
As
God
did
tabernacle
in
Christ
in
the
days
of
his
Flesh
,
so
will
he
dwell
in
his
People
,
and
will
be
glorified
in
them
,
when
he
burns
up
the
Chaff
with
unquenchable
fire
.
CHAP.
LIII
.
That
the
Creation
of
the
Male
and
Female
World
in
Jesus
Christ
,
is
a
Work
of
Two
Weeks
,
in
3430
Years
.
THE
Truth
of
this
Proposition
is
demonstrable
,
from
the
Conformity
which
the
Creation
of
the
World
hath
to
the
Creation
of
Jesus
Christ
,
from
the
time
that
the
Foundations
of
the
World
were
laid
,
when
God
went
down
with
Jacob
into
Egypt
with
the
whole
Church
,
which
then
consisted
of
Seventy
Souls
.
1.
As
in
the
Beginning
of
the
two
Weeks
,
or
14
dayes
,
God
created
the
Heaven
and
Earth
of
the
first
Adam
.
2.
As
in
the
Beginning
of
the
two
Weeks
in
70
years
,
God
created
the
Heaven
and
Earth
of
his
only
begotten
Son
,
in
the
Womb
of
his
Virgin
Mother
Mary
:
So
in
the
Beginning
of
the
two
great
Weeks
,
in
3430
year
,
that
is
to
say
upon
the
first
day
thereof
,
did
God
go
down
with
Jacob
and
his
70
into
Egypt
,
that
so
Israel
his
First-born
might
be
redeemed
from
thence
;
as
it
is
written
,
Out
of
Egypt
have
I
called
my
Son
.
This
Egypt
was
the
Death
and
Grave
of
Christ
.
1.
As
upon
the
Seventh
day
of
the
first
Creation
,
God
rested
from
all
his
Works
of
the
first
Creation
which
he
created
,
for
making
,
that
is
for
New
making
:
2.
As
a
deep
Sleep
fell
upon
Adam
on
the
Sabbath
of
the
seventh
day
:
As
the
deep
sleep
of
Death
fell
upon
our
Lord
in
the
grave
upon
the
last
day
of
his
first
35th
year
,
being
the
Sabbath
of
the
7th
day
:
So
upon
the
last
day
of
the
first
great
Week
of
49
times
35
,
which
was
the
very
same
Sabbath
,
and
the
very
last
day
of
1715
years
after
Jacob
went
down
to
Egypt
,
did
our
Lord
rest
in
the
Grave
according
to
the
Commandment
,
from
all
the
Works
of
Righteousness
which
either
he
or
we
had
done
:
As
his
Father
rested
from
all
his
Works
of
the
first
Creation
,
Joh
.
5.
19.
1.
As
upon
the
first
day
of
the
Second
Week
of
the
first
Creation
,
Jehova
Elohim
did
Regenerate
the
Earth
and
the
Heaven
:
2.
And
upon
the
first
day
of
the
Second
week
of
35
,
in
the
70th
.
year
of
Christ
,
God
the
Father
did
Regenerate
the
Humane
Nature
of
Jesus
Christ
from
the
Dead
:
So
upon
the
first
day
of
the
Second
great
Week
of
1715
years
after
God
went
down
with
Jacob
into
Egypt
,
did
Jehova
Elohim
Regenerate
upon
this
very
day
the
Earth
and
Heaven
o●
Jesus
Christ
,
and
all
their
Generations
,
in
the
day
that
they
were
created
,
when
the
Lord
God
created
the
Earth
and
the
Heaven
.
Gen.
2.
4.
For
then
were
we
also
,
that
were
buried
with
him
in
Baptism
,
raised
up
with
him
,
and
made
alive
,
or
quickned
together
with
him
,
having
forgiven
us
all
our
Trespasses
.
Coloss
.
2.
12.
As
the
Gospel
began
at
John's
Baptism
,
who
was
sent
to
prepare
the
way
of
the
Lord
six
Months
before
our
Lord
was
baptized
:
So
the
coming
of
Elias
the
Second
Baptist
,
to
restore
all
things
,
will
be
from
and
after
the
end
of
49
times
34
½
years
,
which
will
fall
out
in
the
year
of
our
Lord
,
1691.
if
the
Computation
be
made
from
John
the
Baptist
.
But
it
the
Computation
be
made
from
the
Birth
and
Baptism
of
our
Lord
,
it
will
not
be
accomplished
untill
the
Year
of
our
Lord
1692.
and
this
falls
out
to
be
49
times
6
Months
,
even
24
½
years
,
before
that
great
and
terrible
year
of
our
Lord
shall
come
,
1715
years
from
and
after
the
Birth
of
our
Lord
Jesus
.
Mal
.
4.
5.
The
Apostle
Peter
exhorts
the
Jews
to
Repentance
,
and
to
convert
,
that
their
sins
may
be
blotted
out
,
when
the
times
of
Refreshing
,
or
Reviving
,
the
Resurrection
of
the
Witnesses
,
shall
come
from
the
presence
of
the
Lord
:
And
he
shall
send
Jesus
Christ
,
which
before
was
preached
unto
them
,
whom
the
Heavens
must
contain
untill
the
times
of
Restitution
of
all
things
,
which
God
hath
spoken
by
the
Mouth
of
all
his
Holy
Prophets
which
have
bin
since
the
World
began
.
For
Moses
said
truly
unto
the
Fathers
,
(
Deut.
18.
18.
)
A
Prophet
shall
the
Lord
your
God
raise
up
unto
you
of
your
Brethren
,
(
that
is
of
the
Gentiles
)
like
unto
me
;
him
shall
you
hear
in
all
things
whatsoever
he
shall
say
unto
you
.
And
it
shall
come
to
pass
,
that
every
Soul
which
will
not
hear
that
Prophet
,
shall
be
destroyed
from
among
his
People
.
Acts
3.
19
,
20
,
21
,
&c.
It
was
by
a
Prophet
that
God
brought
Israel
out
of
Egypt
,
and
it
will
be
by
a
Prophet
that
Israel
shall
be
preserved
.
Hos
.
12.
13.
Then
shall
the
Tabernacle
of
Witness
be
Opened
in
Heaven
:
And
then
will
God
speak
to
the
Kings
and
Rulers
of
the
Earth
,
that
have
taken
secret
Counsel
against
the
Lord
and
against
his
Anointed
:
Terrifying
them
in
his
hot
displeasure
;
saying
,
I
have
poured
forth
my
King
(
that
is
my
Spirit
)
upon
Zion
the
Hill
of
my
Holiness
.
I
will
Number
at
the
Decree
.
The
Lord
said
to
me
,
Thou
art
my
Son
,
this
day
have
I
begotten
thee
.
CHAP.
LIV
.
That
the
Male
World
proceeds
from
the
First
,
but
the
Female
World
proceeds
from
the
Second
Adam
.
THere
are
two
Worlds
:
The
first
is
Natural
,
because
it
proceeds
from
the
Natural
Man
,
and
may
be
seen
.
The
other
is
Spiritual
,
and
cannot
be
seen
,
because
it
is
not
in
Possession
,
but
in
Promise
.
The
Maker
of
these
two
Worlds
is
God
,
but
the
first
and
second
Adam
are
the
two
beginnings
of
them
,
and
therefore
they
are
called
in
the
Hebrew
Adon
,
a
Foundation
,
and
in
Greek
{αβγδ}
,
which
is
a
Prince
,
or
a
Beginning
or
Principality
;
because
from
these
two
Princes
all
the
Persons
in
the
two
Worlds
do
proceed
;
from
the
first
by
a
Natural
Generation
,
from
the
second
by
a
Spiritual
Regeneration
,
or
New
Birth
.
It
is
a
mistake
in
our
Translation
,
that
saith
of
Ishmael
(
who
was
Abraham's
first-born
)
That
he
shall
be
a
wild
Man
,
his
hand
shall
be
against
every
Man
,
and
every
mans
hand
against
him
;
for
the
Original
speaketh
thus
,
He
shall
be
a
fruitful
man
,
and
his
hand
shall
be
in
every
man
,
that
is
,
to
un●te
them
,
and
every
mans
in
him
,
that
is
,
to
support
and
strengthen
him
,
as
he
is
their
Prince
.
And
it
is
from
this
Politick
or
Royal
Union
of
Head
and
Members
,
that
the
Hebrew
word
Ish
,
which
signifies
a
Prince
,
is
so
often
translated
every
man
.
Psal
.
62.
9.
The
first
Adam
was
made
of
the
Earth
,
and
every
one
that
proceeds
from
him
is
Earth
;
the
glory
of
his
Kingdom
is
an
Earthly
and
perishing
Glory
,
and
they
themselves
are
called
the
Rulers
of
the
Darkness
of
this
World
,
which
shall
come
to
nothing
.
Eph.
6.
12.
1
Cor
.
2.
6.
The
second
Adam
is
spiritual
,
he
is
the
Lord
from
Heaven
,
whose
Tabernacle
in
Man
makes
him
to
be
called
the
heavenly
or
spiritual
Man
:
The
Kingdom
of
this
second
Adam
is
a
Spiritual
Kingdom
,
for
it
cannot
be
seen
,
because
it
is
not
in
Possession
but
in
Promise
;
and
therefore
the
Heirs
of
Promise
wait
for
it
;
living
by
Faith
,
and
rejoycing
in
hope
of
that
Glory
which
shall
be
revealed
at
the
Appearance
of
Jesus
Christ
.
These
two
Princes
are
Coordinate
,
and
are
under
the
same
Covenants
and
Promises
made
to
Abraham
in
Christ
,
for
Life
and
Death
,
for
Blessing
and
Curse
.
Isa
.
55.
12
,
13.
These
are
two
Masters
and
Mediators
of
the
World
,
but
no
man
can
serve
them
both
,
for
they
are
contrary
as
Heaven
and
Earth
,
Light
and
Darkness
,
Flesh
and
Spirit
;
he
that
loves
the
one
,
hates
the
other
,
and
he
that
cleaves
to
the
one
despiseth
the
other
,
for
we
cannot
serve
God
and
Mammon
.
Matth
.
6.
24
▪
These
are
two
Neighbours
,
that
dwell
together
under
the
same
Roof
:
The
one
is
the
Outward
Man
,
that
perisheth
:
The
other
is
the
Inward
Man
,
which
is
renewed
day
by
day
in
every
one
that
believeth
.
The
Outward
man
is
of
the
first
Adam
,
the
Inward
man
is
of
the
second
Adam
Jesus
Christ
:
Our
Neighbour
did
take
part
with
us
in
Flesh
and
Blood
,
that
thro'
death
he
might
destroy
him
that
had
the
Power
of
death
,
which
is
the
Devil
,
and
deliver
us
.
Heb
.
2.
14.
Is
not
this
Neighbour
to
be
loved
by
us
as
we
love
our selves
?
Is
not
he
of
our
Communion
,
one
that
dyed
for
us
and
rose
again
,
and
calls
us
to
be
married
to
himself
.
Matth
.
22
▪
39.
Eph.
5.
25.
These
two
are
Twins
of
the
same
Father
and
Mother
,
as
those
that
struggled
in
Rebecka's
Womb
,
untill
the
dayes
be
fulfilled
when
she
shall
be
delivered
,
and
then
they
shall
be
separated
one
from
another
,
and
the
elder
or
greater
shall
serve
the
younger
or
fewer
,
as
was
foretold
in
that
Allegory
of
Jacob
and
Esau
,
the
Sons
of
Isaac
and
Rebecka
.
The
first
Adam
had
the
possession
of
his
Kingdom
put
into
his
hand
,
but
he
Ruined
all
by
his
Fall
,
and
became
Tenant
at
will
,
without
any
Lease
or
Assurance
of
his
Kingdom
,
for
the
space
of
2078.
years
,
untill
the
Royal
and
Grand
Charter
was
confirmed
unto
Abraham
in
Jesus
Christ
,
who
is
the
Head
of
all
Principality
and
Power
,
and
every
Name
that
is
named
,
not
only
in
this
World
,
but
also
in
that
which
is
to
come
.
And
it
was
in
him
that
the
Covenant
was
confirmed
for
Ishmael
,
as
well
as
for
Isaac
:
And
it
was
sworn
to
Isaac
for
Esau
as
well
as
for
Jacob
,
for
the
whole
time
appointed
by
the
Father
,
untill
the
Measure
of
the
Age
and
Fullness
of
Christ
were
made
perfect
,
and
not
exceeding
3650
years
from
the
Promise
,
and
with
defeazance
nevertheless
of
being
shortned
upon
their
War
or
Rebellion
against
the
Lord
.
CHAP.
LV
.
Of
the
Fifth
which
every
Man
must
give
to
the
Lord
for
the
Ransom
of
his
Soul
,
Exod
.
30.
12.
THe
ten
Years
next
after
the
Promise
are
the
Order
of
Melchizedeck
,
whereof
five
are
the
Natural
Man
,
and
five
Years
the
Spiritual
Man
,
half
Death
and
half
Life
,
the
one
half
Earth
,
the
other
half
Heaven
,
as
our
Lord
Jesus
was
the
Mediator
of
God
and
of
Man
.
He
took
part
with
us
in
Flesh
and
Blood
that
our
Earth
might
be
made
Holy
by
him
who
is
the
Tenth
,
the
Lord
of
the
Earth
,
in
which
lyes
all
our
Harvest
and
Increase
.
This
Lord
is
called
the
Holy
Lord
,
and
is
the
Substance
of
it
,
as
the
Substance
of
the
Oak
lyes
in
the
Acorn
:
So
all
things
in
Heaven
and
in
Earth
,
in
Life
and
in
Death
,
are
contained
in
Christ
,
who
is
the
Book
of
God
,
in
which
all
his
Members
were
written
either
in
Heaven
or
in
the
Dust
of
the
Earth
,
and
they
are
Numbered
in
him
who
is
their
Overseer
,
the
great
Shepherd
of
their
Souls
:
But
every
man
must
give
a
Ransom
for
their
Soul
to
the
Lord
,
and
then
there
shall
be
no
Plague
in
them
when
they
are
Numbered
.
The
Offering
which
they
must
give
the
Lord
is
themselves
,
or
their
Natural
Man
and
all
his
Righteousness
,
which
is
the
Bekah
,
or
half
the
Shell
in
the
Shekel
of
the
Sanctuary
:
And
this
Offering
of
a
Man's
self
to
the
Lord
is
the
Desire
of
Attonement
:
Our
Bibles
call
it
Attonement
Money
,
and
the
Original
Word
which
they
do
translate
Money
,
doth
signifie
Desire
as
well
as
it
signifies
Silver
,
for
that
was
but
a
shadow
.
We
are
not
Redeemed
with
corruptible
things
as
Silver
and
Gold
,
but
with
the
pretious
Blood
of
Christ
.
The
Rich
give
no
more
but
themselves
,
and
the
Poor
give
no
less
than
themselves
to
be
Redeemed
,
and
so
they
are
Saved
by
Faith
,
Desire
and
Hope
.
If
any
Man
will
Redeem
a
Redemption
from
his
Tenth
,
that
is
,
if
any
Man
desire
to
be
saved
by
Christ
,
he
shall
add
his
Fifth
,
Levit
.
27.
31.
which
is
,
he
must
part
with
all
that
he
hath
or
is
his
,
he
must
sell
all
his
own
Righteousness
,
and
then
he
shall
have
Treasure
in
Heaven
,
which
is
the
Righteousness
of
God
by
Faith
in
Jesus
Christ
.
This
is
to
follow
Christ
,
who
parted
with
his
own
Righteousness
that
we
might
be
made
the
Righteousness
of
God
in
him
.
This
is
the
Traffique
we
are
Exhorted
unto
,
or
the
Conversation
in
Heaven
for
to
make
our
Five
Talents
become
Ten
,
Matth
.
25.
10.
This
Tenth
is
the
Homer
of
First-fruits
which
the
Priest
under
the
Law
raised
or
lifted
up
before
the
Lord
for
our
Acceptation
on
the
Day
of
First-fruits
,
which
was
the
Day
of
the
Resurrection
of
Christ
from
the
Dead
:
He
is
accounted
for
all
them
that
believe
as
the
Increase
of
the
Threshing-floor
,
and
as
the
Increase
of
the
Wine-press
,
for
God
hath
put
all
things
under
his
Feet
,
and
given
him
to
be
Head
over
all
to
his
Church
,
which
is
his
Body
,
the
Fulness
of
him
that
filleth
all
in
all
;
so
that
in
the
Lord
we
have
Righteousness
and
Strength
,
Isa
.
45.
24.
and
in
Him
all
the
Seed
of
Israel
are
Justified
and
shall
Glory
.
CHAP.
LVI
.
Some
brief
Observations
concerning
Justifying
Faith
.
TRue
and
Saving
Faith
is
a
Believing
that
God
so
loved
the
World
that
he
gave
his
only
begotten
Son
,
that
whosoever
believes
in
him
should
not
perish
but
have
everlasting
life
.
2.
That
Christ
is
the
Head
of
every
Man
by
Grace
of
God
,
as
Adam
is
the
Head
of
every
Man
by
Natural
Generation
.
3.
That
we
are
Justified
by
Faith
when
we
believe
our
Union
and
Communion
with
Christ
in
his
Death
and
Resurrection
,
as
he
is
our
Mediator
that
dyed
for
our
Sins
,
and
was
raised
up
again
for
our
Justification
;
as
it
is
written
,
they
twain
shall
be
one
Flesh
,
and
he
that
is
joined
to
the
Lord
is
one
Spirit
.
4.
We
are
Justified
by
Faith
when
we
believe
our
Union
with
Christ
is
as
the
Union
of
Branches
to
the
Vine
,
so
that
He
is
One
with
Us
,
and
We
with
him
,
for
He
dwelleth
in
Us
and
We
in
him
,
that
We
can
never
perish
but
be
raised
at
the
last
Day
.
5.
It
is
by
Virtue
of
this
Union
and
Communion
with
Christ
in
his
Death
that
we
are
set
free
from
sin
,
because
he
dyed
for
our
sins
in
our
stead
,
and
so
he
satisfied
the
Law
for
us
.
And
by
Virtue
of
our
Union
and
Communion
with
him
in
his
Resurrection
we
are
made
Partakers
of
the
Free
Grace
of
God
in
forgiving
us
all
our
Trespasses
,
and
giving
us
the
Inheritance
of
Eternal
Life
with
himself
,
not
of
Merit
by
Works
,
but
of
his
Free
and
undeserved
Grace
.
6.
We
are
by
Virtue
of
this
Union
and
Communion
with
Christ
called
Saints
,
but
our
Holiness
doth
not
lye
in
our selves
but
in
him
who
is
our
Head
.
7.
The
Exercise
of
our
Faith
is
a
continual
Warfare
between
the
Flesh
and
the
Spirit
,
between
Faith
and
Unbelief
,
because
of
our
sins
;
so
that
under
Hope
we
are
carried
to
believe
above
Hope
,
as
Abraham
did
in
the
Uncircumcision
and
Uncleanness
of
his
Flesh
.
As
to
the
Second
Coming
of
Christ
to
Restore
all
things
,
it
will
be
by
his
Spirit
in
his
People
in
the
Power
of
Elias
,
for
he
will
be
glorified
in
his
Saints
,
and
admired
in
all
them
that
believe
.
FINIS
.