Some
DIRECTIONS
to
the
PANTING-SOUL
,
which
hath
been
long
travelling
in
the
Letter
,
but
hath
not
yet
been
acquainted
with
the
Power
,
nor
hardly
so
much
as
entred
into
the
ministration
of
the
endless
Life
(
which
is
the
Ministration
of
the
Gospel
)
that
it
may
feel
the
Spring
,
and
come
to
drink
there
,
of
the
living
Waters
.
MATTH
.
11.
28
,
29
,
30.
Come
unto
me
all
ye
that
labour
and
are
heavy
laden
,
and
I
will
give
you
rest
.
Take
my
yoke
upon
you
,
and
learn
of
me
,
for
I
am
meek
and
lowly
in
heart
,
and
ye
shall
find
rest
unto
your
souls
.
For
my
yoke
is
easie
and
my
burden
is
light
.
Some
sweet
Meditations
sprang
in
my
heart
concerning
this
portion
of
Scripture
,
with
breathings
of
spirit
for
,
and
rowlings
of
bowels
towards
those
that
labour
and
are
heavy
laden
,
which
I
find
drawings
to
communicate
.
1.
IN
the
Gospel
(
which
is
the
power
of
God
unto
Salvation
)
,
is
the
Souls
rest
.
It
is
the
Doctrine
of
the
Kingdom
,
wherein
is
Life
,
Joy
,
Peace
,
and
everlasting
Rest
to
the
Soul
in
God
.
The
Law
had
the
Shadow
of
the
good
things
to
come
,
but
under
it
was
not
the
possession
of
the
good
things
themselves
,
but
only
a
labouring
after
them
,
and
a
mourning
and
load
because
of
the
want
of
them
:
but
in
the
Gospel
is
the
Substance
,
the
Enjoyment
;
Life
and
Immortality
is
there
brought
to
Light
,
and
an
Enterance
ministred
into
the
everlasting
Kingdom
,
where
they
are
felt
possessed
and
enjoyed
.
The
Kingdom
of
Heaven
is
at
hand
,
saith
the
fore-runner
:
It
is
come
,
saith
the
Messiah
:
and
in
it
there
is
righteousness
,
and
peace
,
and
joy
in
the
pure
Spirit
of
Life
.
2.
It
is
the
will
of
the
King
of
Saints
,
that
his
People
should
enjoy
the
Rest
and
Peace
of
his
Gospel
.
He
would
not
have
them
alwayes
labouring
and
heavy
laden
,
as
under
the
Law
:
but
he
would
have
their
Souls
feel
and
enjoy
the
Ease
,
the
Liberty
,
the
Sweetness
,
the
pure
Power
and
eternal
Rest
of
his
Life
.
The
Spirit
of
the
Lord
was
upon
him
to
preach
glad
Tidings
to
the
Meek
,
Liberty
to
the
Captives
,
Life
to
the
Dead
,
the
Opening
of
the
Prison
to
the
Prisoner
of
Hope
,
the
Binding
up
of
the
Broken-hearted
,
the
Pouring
in
of
Oyl
upon
the
Wounded
:
And
he
would
have
the
Souls
of
his
People
enjoy
that
which
he
came
to
bring
them
.
3.
Christ
hath
plainly
chalked
out
the
path
of
his
rest
to
every
weary
panting
soul
,
which
he
that
walketh
in
cannot
miss
of
.
He
hath
cast
up
,
cast
up
,
he
hath
made
the
way
plain
in
the
Gospel
,
so
plain
that
the
wayfaring
man
,
though
a
fool
,
yet
keeping
to
the
light
of
the
Gospel
,
cannot
erre
therein
,
or
miss
of
the
blessed
rest
thereof
.
How
is
it
?
Why
,
Come
unto
me
;
Take
my
yoke
upon
you
,
and
learn
of
me
.
He
that
walketh
in
this
path
,
cannot
miss
of
it
:
The
rest
is
at
the
end
of
it
,
nay
the
rest
is
in
it
:
He
that
believeth
entereth
into
the
rest
.
The
true
Faith
,
the
Faith
which
stands
in
the
Power
,
and
which
is
given
to
the
birth
which
is
born
from
above
,
is
the
substance
of
the
rest
hoped
for
,
and
there
is
a
true
taste
and
some
enjoyment
of
it
given
to
him
that
truly
believeth
.
4.
The
rest
was
once
felt
and
enjoyed
,
when
the
Gospel
was
known
in
Power
.
Believers
in
the
first
day
of
the
Gospel
,
before
the
night
ovetrook
that
glorious
dispensation
,
found
Peace
and
Joy
in
Believing
,
yea
they
could
Rejoyce
in
the
Lord
always
.
They
felt
the
Power
and
the
Life
,
which
stood
over
all
the
Powers
of
darkness
,
and
brought
good
to
them
out
of
every
affliction
,
and
out
of
every
temptation
,
and
out
of
every
distresse
;
so
that
they
standing
in
the
Life
and
in
the
Power
which
had
quickened
them
and
was
present
with
them
,
they
could
count
it
all
joy
when
they
fell
into
manifold
Temptations
,
knowing
the
advantage
which
would
accrue
to
them
thereby
,
and
possessing
their
Souls
in
the
pure
patience
,
till
God
wrought
it
out
for
them
.
They
had
an
Enterance
ministred
to
them
into
the
everlasting
Kingdom
:
They
received
the
Kingdom
which
could
not
be
shaken
,
and
in
it
had
fellowship
with
the
Father
and
with
the
Son
,
and
in
the
eternal
Light
the
blood
ran
in
their
vessels
,
which
cleansed
them
and
kept
them
pure
;
and
they
sat
down
with
Christ
in
the
heavenly
places
,
even
every
one
in
the
particular
mansion
which
God
had
built
in
them
by
his
Spirit
.
The
Fear
of
the
living
God
was
put
in
their
hearts
;
The
Spirit
of
the
Lord
was
within
them
,
and
there
his
Law
was
writ
,
and
read
in
the
Spirit
,
and
the
Treasures
of
his
Kingdom
were
opened
by
the
key
of
David
in
the
hand
of
the
Spirit
;
and
their
souls
had
true
satisfaction
and
rest
in
measure
,
and
were
travelling
on
towards
the
fulness
.
5.
There
is
no
rest
to
the
soul
,
to
be
enjoyed
in
the
Gospel
,
from
under
the
Yoke
.
This
stands
Eternally
.
That
which
yokes
down
,
that
which
would
be
at
ease
and
liberty
out
of
the
Life
,
that
is
the
souls
true
rest
,
there
is
no
other
;
and
under
the
yoke
it
is
enjoyed
,
and
not
otherwayes
:
onely
,
when
that
which
is
to
be
yoked
down
is
consumed
and
destroyed
,
it
is
then
no
longer
a
Yoke
,
but
perfect
Liberty
.
But
the
same
thing
which
is
the
Liberty
,
is
the
Yoke
:
And
under
the
Yoke
the
sweetness
,
the
ease
,
the
lightsomness
,
the
safe
possession
of
the
Life
is
enjoyed
.
Mark
●his
therefore
diligently
;
The
Yoke
is
not
one
thing
and
the
Liberty
another
,
but
one
and
the
same
.
The
Power
of
God
,
the
Life
everlasting
,
the
pure
Light
,
the
divine
Nature
is
a
Yoke
to
the
transgressing
Nature
;
but
it
is
the
ease
,
he
pleasure
,
the
rest
,
the
peace
,
the
joy
,
the
natural
center
of
that
which
is
born
of
God
.
Now
to
the
soul
that
hath
felt
breathings
towards
the
Lord
formerly
,
and
in
whom
there
are
yet
any
true
breathings
left
after
his
living
presence
,
and
after
the
feeling
of
his
eternal
vertue
in
the
heart
,
I
have
this
to
say
.
Where
art
thou
?
art
thou
in
thy
souls
rest
?
dost
thou
feel
the
vertue
and
power
of
the
Gospel
?
dost
thou
feel
the
ease
which
comes
from
the
living
arm
,
to
the
heart
which
is
joyned
to
it
in
the
light
of
the
Gospel
?
Is
thy
labouring
for
life
in
a
good
degree
at
an
end
?
And
dost
thou
feel
the
life
and
power
flowing
in
upon
thee
from
the
free
Fountain
?
Is
the
load
really
taken
off
from
thy
back
?
Dost
thou
find
the
captive
redeemed
and
set
free
from
the
Power
of
sin
,
and
the
captivity
broken
,
and
he
which
led
thee
captive
from
the
Life
and
from
the
eternal
Power
,
now
led
captive
by
the
Life
,
and
by
the
redeeming
Power
,
which
is
eternal
?
Hast
thou
found
this
,
or
hast
thou
missed
of
it
?
Let
thine
heart
answer
.
Ah
,
do
not
imagine
and
talk
away
the
rest
and
salvation
of
thy
soul
.
The
Gospel-state
is
a
state
of
substance
,
a
state
of
enjoying
the
Life
,
a
state
of
feeling
the
Presence
and
Power
of
the
Lord
in
his
pure
holy
Spirit
,
a
state
of
binding
up
,
a
state
of
healing
,
a
state
of
knowing
the
Lord
and
walking
with
him
in
the
light
of
his
own
Spirit
.
It
begins
in
a
sweet
powerful
touch
of
Life
,
and
there
is
a
growth
in
the
Life
(
in
the
Power
in
the
divine
Virtue
,
in
the
Rest
,
Peace
,
and
Satisfaction
of
the
Soul
in
God
)
to
be
administred
and
waited
for
daily
.
Now
art
thou
here
,
in
the
living
Power
,
in
the
divine
Life
,
joyned
to
the
spring
of
Life
,
drawing
water
of
Life
out
of
the
well
of
Life
with
joy
?
Or
,
art
thou
dry
,
dead
,
barren
,
saplesse
,
or
at
best
but
unsatisfiedly
mourning
after
what
thou
wantest
?
Well
,
ye
that
are
dry
,
dead
,
barren
,
as
it
were
without
the
Living
God
,
(
that
know
not
the
shining
of
his
Sun
,
nor
the
descending
of
his
dews
from
on
high
on
his
tender
plants
,
nor
the
care
,
diligence
and
circumspection
of
the
husbandman
over
his
husbandry
.
)
Oh
wait
for
the
quickening
virtue
,
for
the
visitations
of
the
day-spring
from
on
high
,
that
ye
may
be
quickened
again
to
God
,
that
ye
may
find
his
Life
visiting
you
,
his
Spirit
breathing
upon
you
,
that
the
seed
of
Jacob
may
be
raised
in
you
to
travel
out
of
this
barren
state
,
even
out
of
this
land
of
darkness
,
and
from
under
the
shadow
of
Death
,
to
the
Land
where
Life
lives
and
flourishes
,
and
daily
distributeth
plentiful
nourishment
and
refreshment
to
all
its
off-spring
,
who
are
taught
to
wait
for
it
,
and
to
feed
on
it
in
the
holy
place
,
out
of
the
sight
of
the
eye
of
the
fleshly
wisdom
.
And
ye
who
are
still
gasping
after
the
living
God
,
on
whom
the
breathings
of
Life
still
abide
,
(
who
remain
unsatisfied
inwardly
for
want
of
the
presence
of
the
Lord
,
and
whose
hearts
still
mourn
and
lament
deeply
after
him
)
Oh
consider
what
is
the
matter
,
that
ye
have
mourned
so
long
,
and
sought
so
long
,
and
yet
to
this
day
are
at
a
distance
from
the
thing
ye
have
mourned
and
sought
after
.
Strait
is
the
●●te
▪
narrow
is
the
wa●
that
leadeth
unto
Life
▪
〈…〉
be
that
find
it
.
The
way
of
unbelief
is
broad
,
yea
the
way
of
mischief
is
broad
also
▪
it
is
easie
for
a
man
so
to
believe
concerning
Christ
,
or
in
Christ
(
as
his
heart
may
call
it
)
as
to
miss
of
the
nature
of
true
Faith
,
and
of
the
sweet
and
blessed
effects
which
accompany
it
.
It
is
easie
likewise
to
miss
the
yoke
(
to
take
up
a
wrong
yoke
in
the
self-will
,
self-wisdom
,
self-interpretation
of
Scriptures
)
or
easie
starting
aside
from
the
true
yoke
:
but
it
is
hard
coming
under
the
yoke
of
the
Life
,
and
hard
abiding
under
it
.
Again
,
it
is
easie
mis-learning
:
A
man
may
so
read
,
and
so
hear
,
as
that
he
may
be
always
learning
,
and
never
come
to
the
knowledge
of
the
Truth
,
never
come
to
the
Truth
as
it
is
received
and
held
in
Jesus
;
but
may
so
get
and
hold
the
knowledge
of
the
Truth
,
as
man
in
his
wisdom
may
get
and
hold
it
from
the
Letter
.
And
if
a
man
thus
miss
the
way
,
how
can
he
attain
the
end
?
If
a
man
begin
not
in
the
true
Faith
,
in
the
living
faith
,
how
can
he
attain
the
Rest
which
the
true
Faith
alone
leades
to
?
If
a
man
miss
of
the
yoke
,
or
abide
not
constantly
under
the
yoke
,
how
can
he
meet
with
the
true
ease
and
rest
which
is
in
it
,
and
which
it
alone
can
administer
?
If
a
man
learn
not
the
Truth
aright
of
the
true
Teacher
,
how
can
he
ever
reap
the
effects
of
the
true
knowledge
?
Ah
poor
hearts
!
it
is
not
enough
to
have
breathings
after
God
,
nor
to
be
very
diligent
and
industrious
either
in
outward
Ordinances
,
or
inward
exercises
of
Spirit
,
but
the
way
of
the
Gospel
must
be
cast
up
by
God
,
and
the
Soul
led
into
it
by
him
,
and
daily
preserved
by
him
,
and
must
walk
in
the
path
which
is
proper
for
it
to
walk
in
,
or
it
may
mourn
and
cry
all
its
days
,
and
never
meet
with
that
injoyment
of
God
and
satisfaction
in
God
,
which
it
waits
for
and
crys
after
.
It
is
one
thing
to
mourn
after
a
Gospel-state
,
but
another
thing
to
be
brought
into
it
by
the
Power
.
With
my
heart
I
own
those
that
mourn
after
and
feel
the
want
of
God
,
where-ever
they
are
:
But
this
I
know
certainly
,
that
they
can
never
come
to
the
enjoyment
of
him
,
but
in
that
living
path
which
the
Scriptures
testifie
of
to
be
in
him
who
is
the
Life
,
and
which
his
Spirit
is
now
found
manifestly
leading
into
,
blessed
be
his
Name
.
Quest
.
But
how
may
my
poor
soul
,
who
have
long
mourned
,
and
groaned
,
and
been
sick
of
love
after
my
beloved
,
but
could
never
attain
to
the
satisfactory
enjoyment
of
him
,
come
to
walk
in
this
path
,
that
so
I
may
meet
with
and
lie
down
in
that
Power
of
Life
and
Salvation
,
which
the
Gospel
holds
forth
to
the
true
believer
,
and
which
I
have
been
long
sensible
of
the
deep
want
of
?
Answ
.
Thou
that
wouldst
enjoy
thy
Beloved
,
and
feel
the
Rest
of
his
Gospel
,
and
walk
in
that
Path
which
leads
thereto
,
wait
to
learn
of
the
Spirit
these
things
following
.
1.
Know
what
it
is
that
is
to
walk
in
the
path
of
Life
,
and
indeed
is
alone
capable
of
walking
therein
.
It
is
that
which
groans
,
that
which
mourns
,
that
〈…〉
God
in
thee
▪
The
Path
of
Life
is
for
the
Seed
of
Life
The
true
knowledge
of
the
Way
,
with
the
walking
in
the
Way
,
is
reserved
for
Gods
Child
,
for
Gods
Traveller
.
Therefore
keep
in
the
regeneration
,
keep
in
the
Birth
.
Be
no
more
then
God
hath
made
thee
.
Give
over
thine
own
willing
,
give
over
thy
own
running
,
give
over
thine
own
desiring
to
know
or
to
be
any
thing
,
and
sink
down
to
the
Seed
which
God
sowes
in
the
heart
,
and
let
that
grow
in
thee
,
and
be
in
thee
,
and
breath
in
thee
,
and
act
in
thee
;
and
thou
shalt
find
by
sweet
experience
that
the
Lord
knows
that
,
and
loves
and
owns
that
,
and
will
lead
it
to
the
inheritance
of
Life
,
which
is
its
Portion
.
And
as
thou
takest
up
the
Cross
to
thy self
,
and
sufferest
that
to
overspread
and
become
a
yoke
over
thee
,
thou
shalt
become
renewed
,
and
enjoy
Life
and
the
Everlasting
Inheritance
in
that
.
2.
Know
in
what
Light
it
is
to
walk
,
which
is
the
Light
of
the
Spirit
.
There
the
Child
is
begotten
(
not
in
Satans
Darkness
,
or
highest
Transformings
into
the
likeness
of
Light
,
which
is
but
Darkness
;
nor
in
the
light
of
mans
wisdom
,
searching
Knowledge
or
comprehension
)
and
there
it
walks
:
in
that
Light
it
fetcheth
every
step
and
motion
towards
the
Land
of
Life
.
Therefore
hold
no
knowledge
out
of
the
Spirit
.
If
any
knowledge
concerning
the
things
of
God
be
held
out
of
the
freshness
of
the
Spirit
,
it
presently
proves
dead
and
unprofitable
.
The
Spiritual
Israel
cannot
travel
without
a
Spiritual
Light
,
which
Light
is
Eternal
and
incompresible
,
and
cannot
be
held
by
mans
spirit
,
but
shineth
fresh
into
the
renewed
Spirit
every
day
,
and
so
is
dayly
gathering
it
more
and
more
inwards
into
it self
,
comprehending
it
in
it self
,
and
preserving
it
in
its
own
Purity
,
Clearness
and
Brightness
.
Oh
this
is
it
hath
undone
many
,
even
catching
at
Light
from
the
Spirit
,
transplanting
the
Image
of
Divine
things
into
the
Earthly
Principle
,
and
there
holding
of
them
in
the
Earthly
part
,
growing
wise
by
them
there
,
and
making
use
of
them
from
thence
a●
man
sees
good
,
and
not
seeing
a
necessity
of
depending
on
the
Spirit
for
fresh
Light
&
Life
every
day
,
to
every
spiritual
motion
.
Thus
the
traveller
soon
comes
to
lose
the
true
path
,
and
instead
thereof
travels
on
in
a
Road
of
his
own
wisdoms
forming
:
and
so
though
he
seems
to
himself
to
make
a
large
Progresse
,
yet
makes
no
true
Progresse
at
all
,
but
is
exceedingly
run
out
aside
in
a
by
way
,
all
which
ground
he
must
traverse
back
again
,
ere
he
can
come
to
the
Truth
of
his
former
State
,
or
proceed
in
the
true
travel
.
3.
Know
and
keep
to
the
Power
,
which
alone
began
any
true
work
in
the
heart
,
which
alone
also
can
preserve
it
,
and
which
alone
can
carry
it
on
.
Christ
was
made
a
Priest
,
not
after
the
Law
of
a
carnal
commandment
,
but
after
the
Power
of
an
endless
life
:
and
every
sacrificer
under
him
(
which
every
true
Believer
is
)
is
so
made
by
the
same
Power
.
The
Powers
of
Darkness
are
continually
at
hand
,
which
nothing
can
stand
its
ground
against
(
much
less
walk
on
safely
)
without
being
in
that
Power
which
is
above
them
.
The
first
coming
to
Christ
must
be
in
the
Power
of
the
Fathers
drawing
:
and
no
believing
afterwards
is
of
the
true
nature
,
nor
will
avail
the
soul
in
its
progress
and
travells
towards
Life
,
but
what
abides
in
,
and
goes
forth
in
the
same
Power
.
So
the
taking
up
the
yoke
and
drawing
in
it
,
must
be
by
the
Power
of
the
new
Life
.
And
so
must
the
disciples
learning
be
.
As
the
Master
teacheth
in
the
Power
of
the
Spirit
,
the
things
which
alone
can
be
seen
with
the
new
eye
,
heard
with
the
new
ear
,
and
received
into
the
new
heart
:
so
the
Scholar
must
learn
and
receive
his
Lessons
of
Life
in
the
same
Power
.
Let
any
Disciple
of
Christ
be
from
under
the
shadow
of
the
Power
,
believe
out
of
the
Power
,
walk
out
of
the
Power
,
act
out
of
the
Power
;
he
is
from
that
wherein
his
Life
stands
,
and
wherein
alone
is
his
Preservation
,
and
ah
,
how
liable
is
he
then
to
falls
,
bruises
,
snares
and
temptations
of
the
enemy
.
4.
Watch
against
the
selfish
wisdom
,
in
every
step
of
thy
growth
,
and
in
every
spiritual
motion
,
that
that
come
not
between
thee
and
thy
Life
;
that
that
deceive
thee
not
with
a
likeness
,
a
shadow
,
making
it
appear
more
pleasing
to
thy
eye
than
the
substance
.
Every
step
of
thy
way
it
will
be
laying
baits
for
thee
,
and
it
is
easie
for
deceit
to
enter
thee
at
any
time
,
and
for
that
wisdom
to
get
up
in
thee
under
an
appearance
of
Spiritual
wisdom
,
unless
the
Lord
tenderly
and
powerfully
preserve
thee
:
and
if
it
prevail
,
it
will
lead
thee
from
the
path
of
the
true
wisdom
;
It
will
cozen
thee
with
a
false
faith
instead
of
the
true
faith
,
with
false
praying
instead
of
the
breathings
of
the
true
child
,
with
diligence
and
zeal
in
thy
false
way
,
instead
of
the
true
zeal
and
diligence
;
yea
it
will
hurry
thee
on
in
the
path
of
error
,
shutting
that
eye
in
thee
which
should
see
,
and
hardening
thy
heart
against
thy
bosom-friend
.
And
being
thus
deceived
,
thou
mayst
be
as
zealous
in
thy
age
and
generation
against
the
Truth
,
as
the
Jews
were
in
theirs
:
and
as
certainly
as
they
put
Christ
to
death
,
and
persecuted
his
Apostles
,
though
they
cried
up
the
former
Prophets
;
So
certainly
thou
(
under
this
deceit
)
canst
not
but
act
against
the
present
dispensation
and
appearance
of
Christ's
Spirit
,
and
wouldst
persecute
either
the
Prophets
,
Apostles
or
Christ
himself
,
were
it
their
present
day
now
so
to
appear
as
formerly
they
did
.
5.
Let
nothing
judge
in
thee
(
concerning
thine
own
heart
,
or
concerning
others
,
or
concerning
any
way
or
truth
of
God
)
but
onely
the
begotten
of
God
in
the
heart
.
Let
the
Light
in
which
thou
art
begotten
to
God
,
and
which
shines
upon
his
begotten
,
be
the
onely
Judge
in
thee
,
and
then
thou
canst
not
erre
in
Judgement
.
Be
not
hasty
,
be
not
forward
in
Judgement
,
keep
back
to
the
Life
,
still
waiting
for
the
appearance
and
openings
of
the
Life
.
A
few
steps
fetched
in
the
Life
and
Power
of
God
are
much
safer
and
sweeter
than
an
hasty
progresse
in
the
hasty
forward
spirit
.
Indeed
this
is
the
true
Religion
,
to
feel
God
beginning
the
work
,
and
to
wait
on
him
for
his
carrying
it
on
.
The
feeling
of
Gods
Spirit
begining
somewhat
in
the
heart
,
the
hearts
waiting
on
him
for
more
of
his
Spirit
,
and
walking
on
with
him
in
his
Spirit
,
as
he
pleaseth
to
quicken
,
lead
,
draw
and
strengthen
,
this
is
the
Spiritual
and
true
Religion
:
and
there
is
no
Duty
or
Ordinance
of
the
Gospel
out
of
the
Spirit
,
but
it
is
easie
crying
up
,
and
observing
the
likeness
of
any
of
them
out
of
the
Spirit
,
into
which
observance
a
strange
spirit
easily
enters
,
and
then
that
which
was
of
God
in
the
heart
,
soon
withers
,
and
a
contrary
building
is
raised
,
and
the
state
of
the
heart
changed
.
Oh
wait
on
the
Lord
,
that
he
may
give
you
to
understand
these
things
:
for
the
Apostacy
from
God
is
very
deep
,
and
more
provoking
among
the
Protestants
than
among
the
Papists
,
yea
most
of
all
provoking
,
where
it
is
most
inward
and
Spiritual
.
Quest
.
But
how
may
I
know
and
keep
to
the
begotten
of
God
,
and
to
the
Light
and
Power
of
the
Lord
,
and
keep
down
the
fleshly
wisdom
and
comprehension
concerning
the
things
of
God
?
Answ
.
When
God
begets
life
in
the
heart
,
there
is
the
savour
of
it
in
thy
vessel
,
and
a
secret
living
warmth
and
vertue
,
which
the
heart
in
some
measure
feels
,
whereby
it
is
known
.
Lie
low
in
the
fear
of
the
most
high
,
that
this
leaven
may
grow
and
increase
in
thee
.
This
is
the
leaven
of
the
Kingdom
,
this
is
it
which
must
change
thy
heart
and
nature
,
and
make
thy
vessel
(
which
perhaps
hath
been
long
and
much
corrupted
)
fit
to
receive
the
treasure
of
the
Kingdom
.
Now
while
the
savour
is
upon
thee
,
while
the
vertue
of
the
Life
is
fresh
in
thee
,
thou
findest
some
strength
towards
God
,
with
some
little
taste
and
discerning
of
the
things
of
his
Kingdom
:
know
thy
weakness
,
and
go
not
beyond
thy
measure
,
but
in
what
thou
hast
received
bow
before
the
Fullness
,
worship
God
in
that
,
and
be
patient
in
what
he
exercises
thee
withal
,
waiting
for
more
from
him
.
And
when
the
night
comes
upon
thee
,
and
thou
perhaps
art
at
a
loss
,
missing
the
savour
and
presence
of
the
Life
,
and
not
knowing
how
to
come
by
it
again
;
Be
patient
and
still
and
thou
wilt
find
breathings
after
a
fresh
visitation
,
and
a
meek
,
humble
,
broken
sp●rit
before
the
Lord
.
Thou
wilt
see
thou
canst
do
nothing
to
recover
his
presence
again
,
nay
thou
canst
not
so
much
as
wait
for
him
,
or
breath
after
him
without
his
help
:
but
he
is
nigh
to
the
poor
,
nigh
to
the
broken
,
nigh
to
the
distressed
,
nigh
to
the
helpless
.
Oh
do
not
with
thy
fleshly
cryes
and
roarings
think
to
awaken
thy
Beloved
before
his
season
;
but
in
the
night
of
distress
,
feel
after
somewhat
which
may
quiet
and
stay
thy
heart
till
the
next
springing
of
the
day
.
The
Sun
will
arise
,
which
will
scatter
the
clouds
;
and
he
is
near
thee
who
will
give
thee
to
hope
that
thou
shalt
yet
see
God
,
&
find
again
the
quickenings
&
leadings
of
his
Spirit
.
And
in
the
day
of
his
Power
thou
wilt
find
strength
to
walk
with
him
:
yea
in
the
day
of
thy
weakness
his
grace
will
be
sufficient
for
thee
.
And
he
will
nurture
●hee
up
in
his
life
by
his
pure
spirit
,
causing
thee
to
grow
under
his
shadow
:
and
he
will
be
teaching
thee
to
live
,
and
to
speak
,
and
to
move
and
act
from
the
Principle
&
within
the
compass
of
his
Life
&
Light
eternal
.
Only
be
not
wise
to
catch
the
notions
of
things
into
the
earthly
part
,
where
the
moth
can
corrupt
,
and
where
the
thief
can
break
through
and
steal
:
but
know
the
divine
treasury
,
where
all
the
things
of
Life
are
treasured
up
by
the
Spirit
,
and
handed
forth
to
the
living
Child
with
fresh
Life
,
according
to
its
need
of
them
.
And
thus
thy
heart
being
kept
close
to
God
,
and
thy
Spiritual
sences
continually
exercised
about
the
things
of
God
,
it
will
be
easie
to
thee
to
know
the
Shepherds
voice
,
&
to
distinguish
the
sound
of
the
Spirit
in
thine
own
heart
.
And
that
which
tries
spirits
and
motions
in
thine
own
heart
,
will
also
give
thee
the
discerning
of
Truth
and
Error
abroad
,
even
of
the
Spirit
of
God
,
and
the
spirit
of
Satan
in
others
,
so
that
thou
wilt
be
able
to
try
not
onely
words
,
but
Spirits
,
becoming
acquainted
with
the
anointing
,
which
savours
all
things
and
will
give
thee
to
Judge
,
not
by
the
Words
but
by
the
Power
:
For
thou
thy self
being
in
the
Power
,
in
the
Anointing
,
in
the
Savour
,
it
will
become
natural
to
thee
to
feel
,
to
taste
,
to
know
and
unite
with
what
is
one
with
thy
Life
,
what
comes
from
the
same
spirit
in
others
,
and
to
turn
from
the
contrary
.
And
thus
thy
Life
,
thy
Growth
,
thy
Path
will
be
sweet
,
safe
,
cleer
,
certain
,
demonstrative
in
the
Spirit
,
and
past
all
reasonings
of
flesh
and
blood
,
either
in
thy self
or
others
.
The
beginning
of
Life
Eternal
is
in
an
higher
Principle
,
than
man
can
come
at
.
Man's
wisdom
and
knowledge
of
the
things
of
God
,
is
but
bruitish
before
it
.
As
thou
comest
into
that
Principle
,
abidest
and
growest
in
that
Principle
,
thou
art
beyond
man's
judgement
,
and
art
able
to
judge
man
,
and
fathom
his
whole
course
as
with
a
span
,
but
art
quite
out
of
his
reach
in
the
lowest
of
thy
motions
,
thoughts
or
actions
,
I
mean
such
as
flow
from
and
are
comprehended
in
the
Life
.
ISAAC
PENINGTON
.
The
Younger
.
THE
END
.