THE
VISIONS
OF
Purgatory
.
Anno
1680.
THe
great
Solemnities
of
Easter
in
the
year
1679.
had
drawn
an
infinite
number
of
People
from
all
Italy
,
and
the
World
,
to
Rome
,
to
attend
the
Magnificencies
of
that
time
and
place
:
some
went
to
procure
Pardons
,
and
Indulgences
for
themselves
;
others
to
redeem
their
Friends
and
Acquaintance
from
Purgatory
.
Some
went
to
Earn
,
others
to
Buy
Heaven
,
all
of
them
to
bartar
a
little
of
this
World
for
a
great
deal
of
the
other
;
so
that
the
Bills
of
Immortality
were
mightily
increased
in
most
mens
opinions
,
by
the
vast
concourse
of
so
many
Devotes
;
that
is
,
Religion
was
the
great
Business
of
the
place
;
but
for
my
part
,
Seeing
was
Believing
to
me
,
who
went
only
to
satisfy
my
Curiosity
:
At
my
first
entrance
,
I
thought
the
whole
City
had
been
in
an
uproar
at
Salt-Eel
;
until
upon
farther
observation
,
I
found
them
more
in
earnest
,
going
in
such
solemn
Processions
,
and
doing
such
severe
Penances
,
that
the
streets
were
slippery
with
so
much
Bloud
as
might
seem
sufficient
to
atone
for
all
the
Guelfs
and
Gibellines
had
shed
in
so
many
ages
;
and
did
well
enough
become
the
grandeur
of
the
Spiritual
Jurisdiction
:
but
among
all
the
ceremonies
worthy
my
observation
,
none
occasioned
me
so
much
wonder
,
as
the
Bull
of
Excommunication
,
which
from
the
Vatican
on
Maundy-Thursday
,
was
pronounced
against
all
Schismaticks
,
and
Hereticks
,
Jews
and
Turks
,
Pagans
,
&c.
that
is
,
against
all
that
dissent
from
the
Romish
Principles
;
the
form
of
it
was
so
dreadful
,
and
the
manner
of
it
so
Pompous
,
that
in
humble
imitation
of
the
last
Trump
,
it
seem'd
to
concern
all
Mankind
.
For
my
part
,
the
croud
and
throng
of
people
about
me
,
with
the
astonishment
and
sudden
thoughts
,
this
last
Entertainment
had
raised
in
me
,
wearied
both
my
Body
and
Soul
,
so
that
for
Ease
and
fresh
Air
,
I
retired
to
the
ruines
of
old
Rome
.
I
sate
down
by
the
Skeleton
of
an
ample
Theater
on
the
Banks
of
Tyber
,
and
began
to
digest
those
thoughts
,
which
the
circumstances
of
the
day
,
and
the
solitariness
of
the
place
afforded
me
;
but
being
throughly
weary
with
continual
travel
,
and
so
suddenly
at
ease
,
the
Fresco
from
the
River
adding
an
exceeding
pleasure
to
my
repose
,
I
began
to
let
go
my
Sences
,
and
unexpectedly
fell
asleep
.
But
the
deep
and
melancholick
impressions
the
late
transactions
had
fixed
in
my
Imagination
,
suffered
it
to
be
so
little
at
rest
,
that
I
dreamt
my self
into
the
agonies
of
death
:
my
Soul
upon
its
separation
from
the
Body
,
flew
unconceivably
swifter
than
an
Arrow
from
a
Bow
,
and
I
became
in
an
instant
volatile
,
as
the
Sun-beams
;
I
flew
methought
in
Air
invisible
,
as
a
Butterfly
in
the
Moon
,
until
by
wondrous
Intelligence
,
and
an
unexpressible
power
,
I
was
acquainted
that
I
was
on
my
way
to
Purgatory
;
and
that
I
had
left
the
patrimony
of
St.
Peter
above
,
for
that
beneath
.
Altho
the
dismal
apprehensions
of
death
(
which
cause
the
greatest
commotions
in
the
Animal
Spirits
)
had
so
disordered
mine
,
that
it
was
unusual
that
I
did
not
instantly
awake
;
yet
my
natural
curiosity
(
which
had
carried
me
o're
a
mighty
part
of
the
world
to
despise
danger
and
Ruine
)
did
so
well
temper
my
amazement
,
that
I
was
constrained
to
continue
my
Dream
,
which
conveyed
me
to
a
place
of
all
others
,
the
least
known
to
us
living
:
and
since
the
lofty
industry
of
Man
hath
of
late
ages
unfolded
so
great
a
part
of
the
Map
,
and
brought
so
great
a
Blessing
to
the
earth
,
as
the
true
discovery
of
its
superficial
Globe
;
I
thought
a
voyage
to
those
Wonders
,
which
we
supposed
to
lye
in
the
Diameter
of
such
a
Mass
of
matter
worth
my
undertaking
;
knowing
that
all
the
Relations
in
Legends
,
Trentals
,
Dirges
,
Masses
,
and
in
all
the
Philosophical
Cabbala
of
the
Roman
Church
,
are
as
far
distant
from
Reality
,
as
the
Reports
of
the
Jesuits
Miracles
in
the
Indies
,
are
from
matter
of
Fact
:
't
is
true
,
this
last
Order
of
Men
,
have
an
excellent
way
of
advancing
the
most
Romantique
Bantrum
in
the
World
,
to
an
eminent
degree
of
Probability
;
and
can
grow
as
rich
by
a
Fiction
,
as
ever
the
Poets
were
poor
:
They
may
without
Blasphemy
cry
out
,
O
quantum
hae
Fabulae
de
Purgatoria
nobis
divitiarum
tulére
!
for
these
Spiritual
Virtuosi
have
of
late
so
cultivated
,
and
improved
those
Regions
,
that
they
are
the
richest
in
the
Universe
and
altho
(
according
as
they
please
,
and
other
men
beleive
)
They
lye
deeper
than
the
profoundest
Seas
(
the
common
Grave
of
Mankind
)
or
lower
than
all
Mines
,
yet
they
yield
more
Treasure
to
the
Apostolical
Exchequer
,
than
those
of
Potosi
.
Now
you
cannot
but
wonder
what
means
should
procure
so
great
a
veneration
for
a
place
which
is
nothing
near
so
old
as
St.
Pauls
,
no
,
not
so
old
as
Ludgate
or
Newgate
either
;
for
altho
Pope
Gregory
the
Great
was
the
Author
of
the
Invocation
for
the
dead
;
and
Eugenius
the
I.
ordered
Missals
,
yet
it
was
not
credited
,
as
an
Article
of
Faith
,
until
the
Council
of
Florence
,
in
the
year
1439.
(
Eugenius
the
4th
,
then
Pope
)
I
am
sure
it
is
not
much
longer
ago
since
the
more
than
probable
opinion
of
the
Antipodes
,
was
confuted
by
an
infallible
Anathema
.
But
to
shew
you
by
what
means
this
place
is
of
more
consequence
than
the
whole
Roman
Empire
came
to
be
such
;
do
so
much
,
good
Reader
,
as
go
along
with
me
into
a
by-place
,
and
see
that
no
body
is
coming
,
and
I
will
acquaint
you
instantly
.
It
is
no
mean
observation
,
that
the
Church
of
Rome
retain
some
Opinions
and
Ceremonies
,
that
have
almost
a
parallel
correspondence
with
the
old
Pagan
Institutions
of
that
place
,
and
seem
only
to
cover
the
Wolf
with
Sheeps
cloathing
:
and
as
among
the
Jews
there
were
many
who
were
termed
Judaizing
Christians
from
that
Veneration
they
bore
to
the
Ceremonial
Law
,
so
among
the
Gentiles
too
the
new
Converts
could
scarce
forget
the
respect
they
had
for
the
Heathen
Theology
,
especially
where
it
came
nearest
Christianity
,
in
determining
the
certainty
of
Rewards
and
Punishments
after
this
life
;
Now
the
depth
of
all
their
Mysteries
lay
in
the
great
esteem
they
had
for
the
memories
of
famous
and
beneficial
Men
that
were
departed
;
which
their
funeral
Obsequies
,
Invocations
,
&c.
abundantly
testified
before
their
Conversion
,
and
the
great
care
they
take
to
preserve
the
Relicks
,
and
Ashes
of
Saints
after
:
so
that
that
opinion
which
at
first
was
retained
in
private
by
some
,
(
and
with
good
restrictions
)
was
afterwards
enlarged
,
credited
,
and
professed
by
some
Fathers
,
and
later
Councils
(
whose
Writings
in
such
cases
are
as
Apocryphal
to
the
Doctrine
of
the
new
Testament
,
as
the
History
of
the
Macchabees
to
the
old
)
that
this
is
very
probable
may
be
shown
from
a
late
instance
in
the
Conversion
of
the
Japannese
,
who
were
so
solicitous
about
the
State
of
their
deceased
Heroes
,
that
they
along
time
refused
the
terms
of
Salvation
,
altho
after
their
Baptism
they
gave
as
great
testimonies
of
their
Faith
and
Constancy
,
as
some
early
Christians
.
Well
then
,
after
all
,
let
it
be
granted
that
your
Authors
are
able
to
prove
it
from
the
light
of
Nature
,
or
the
Pens
of
Heathens
;
that
some
Fathers
have
mentioned
it
,
as
St.
Austin
,
and
St.
Bernard
;
and
that
the
error
of
Origen
added
to
it
too
:
we
grant
,
that
to
the
words
in
the
Maccabees
,
you
give
some
seeming
hints
of
it
in
the
New
Testament
;
That
our
Saviour
never
opposed
it
among
the
Jews
:
and
that
't
is
not
half
so
difficult
to
prove
,
as
the
lawfulness
of
Murdering
Princes
,
and
turning
their
Kingdoms
into
Common-wealths
:
yet
after
all
,
the
great
and
main
Reason
of
this
opinion
,
is
the
necessity
of
it
to
uphold
the
grandeur
,
and
maintain
the
extravagancy
of
the
Roman
Church
.
I
do
not
design
to
abuse
or
scoff
at
any
thing
that
is
truly
Sacred
in
the
Church
of
Rome
,
or
justly
civil
in
any
Forreign
State
:
't
is
most
unjust
to
injure
the
memories
of
the
dead
,
and
most
impious
to
laugh
at
the
state
of
the
Damn'd
,
but
when
men
shall
make
that
an
Article
of
my
Faith
,
which
may
damn
many
Souls
,
but
is
not
Essential
to
the
saving
any
;
when
they
shall
dress
it
up
with
ridiculous
circumstances
,
and
silly
incoherences
;
when
the
Pope
shall
plunder
me
of
my
Loyaly
to
my
lawful
Prince
;
and
this
Doctrine
shall
endanger
my
Obedienc
to
God
:
I
cannot
forbear
searching
into
the
bottom
of
this
design
;
and
having
found
it
,
acquaint
the
World
with
the
depth
of
it
.
When
,
I
say
,
I
consider
,
and
find
this
Doctrine
to
be
the
great
motive
to
most
of
the
publick
villanies
of
this
age
;
a
Doctrine
grounded
on
a
mixture
of
small
hopes
,
and
faint
fears
,
and
consequently
taking
away
the
energy
of
both
;
I
have
a
vast
desire
to
let
the
Reader
know
it
,
as
well
as
my self
,
in
that
impartial
Description
I
am
now
making
of
Purgatory
,
and
if
he
will
have
a
little
patience
,
we
shall
show
presently
:
nevertheless
,
before
I
begin
,
it
will
be
very
convenient
to
know
how
natural
and
necessary
this
Doctrine
is
to
the
Church
of
Rome
;
which
after
that
it
began
to
decline
from
its
Primitive
Purity
,
and
to
exceed
the
bounds
of
the
Spiritual
Dignity
,
through
the
several
infamous
vices
,
of
which
,
most
of
the
Prelates
have
been
so
notoriously
guilty
,
as
to
equal
the
most
wicked
Emperors
:
After
that
,
the
voluntary
Donations
of
good
Princes
,
were
not
sufficient
to
satify
their
Ambition
,
Covetousness
,
and
Lusts
;
they
took
occasion
from
the
ruine
of
the
Empire
(
as
many
of
them
of
late
have
done
from
the
divisions
of
Italy
)
to
lay
the
foundation
of
their
uncontroulable
Greatness
in
the
West
;
and
after
the
ruine
of
the
Eastern
Empire
,
to
seize
the
Supremacy
of
the
World
;
which
they
had
laid
claim
to
long
before
.
But
it
being
impossible
to
keep
all
the
Christian
World
in
Obedience
to
their
supernatural
Prerogative
,
without
a
Power
and
Dominion
over
the
Consciences
of
Men
:
there
was
nothing
could
so
effectually
do
it
,
as
the
making
the
Pope
in
this
world
the
Judge
of
mens
Consciences
,
by
Confession
,
and
by
Absolution
,
(
if
the
Pope
please
)
the
rewarder
of
their
actions
in
the
other
:
thus
gaining
upon
the
publique
calamities
of
the
World
,
and
the
general
Ignorance
of
the
times
;
thus
joyning
St.
Pauls
Sword
in
Commission
with
St.
Peters
Keys
,
and
to
their
Canons
,
Councils
,
Leagues
,
Confederacies
,
Decretals
,
adding
the
Inquisition
;
they
laid
the
foundation
of
a
Babel
,
whose
top
was
not
so
near
Heaven
,
as
the
bottom
of
it
to
Hell
.
Nevertheless
,
this
mighty
mass
of
Contrivance
had
fallen
to
confusion
,
had
not
the
Errors
of
the
Romish
Church
naturally
produced
a
sect
of
Proselites
,
whose
Doctrines
seem
the
consummation
of
its
Monstrous
Opinions
,
and
whose
Orders
and
Institutions
are
Essential
to
the
maintainance
of
them
.
The
Divinity
,
and
Morality
of
the
Jesuites
are
excellent
Commentaries
on
the
Canon-Law
,
which
gives
the
Bishop
of
Rome
the
Supremacy
over
all
Kings
,
and
Potentates
;
which
the
Jesuites
have
confirmed
,
by
showing
most
heavenly
meanes
to
take
away
all
that
oppose
it
:
and
yet
this
is
not
sufficient
,
but
they
usurp
the
Dominions
of
the
King
of
Terrors
too
;
Death
and
the
Grave
are
Tributaries
to
them
:
and
they
have
sequestred
a
place
beyond
them
both
,
commonly
called
Purgatory
,
a
place
of
the
greatest
Importance
Imaginable
to
the
Court
of
Rome
;
for
thither
all
the
Courts
of
Repentance
are
Adjourn'd
;
there
all
that
pay
not
their
Fines
here
,
are
Spiritually
,
or
Corporally
punished
,
until
they
are
replevin'd
for
less
;
as
is
evident
in
that
profound
Volume
of
Pardons
and
Indulgences
,
lately
Printed
at
Rome
:
and
that
which
the
Superstitious
Mistakes
of
former
times
caused
only
to
be
Imagined
;
the
great
expences
Men
now
adayes
are
at
,
make
to
be
Really
,
and
Sensibly
believed
.
And
that
which
was
no
body
knew
what
,
or
where
,
is
now
excellently
defin'd
,
described
,
divided
,
subdivided
,
in
that
curious
Model
the
Cardinal
Bellarmin
Composed
,
and
in
other
pretty
Inventions
of
later
date
;
so
infinitely
advantageous
to
the
Jesuitical
adventurers
,
that
without
it
that
Order
of
Men
could
never
have
procured
the
vast
Interest
they
have
in
the
World
.
I
am
forced
to
make
this
necessary
digression
,
not
only
for
your
better
understanding
the
Reasons
of
things
I
shall
hereafter
discover
;
but
because
I
had
a
great
way
to
go
;
for
although
,
as
I
at
first
told
you
,
I
flew
swifter
then
an
Arrow
from
a
Bow
,
yet
it
was
thus
late
ere
I
could
get
from
the
7
little
Hills
of
Rome
to
those
vaster
ones
of
the
Andes
in
Peru
;
(
those
tall
and
sturdy
Mountains
,
that
subdue
the
Thunder
,
and
swell
into
Desarts
above
the
Clouds
:
)
no
sooner
was
I
mounted
on
the
top
of
these
exceeding
heights
,
but
that
I
was
instantly
thrown
down
a
deep
Vally
,
so
profound
and
dusky
,
that
the
Sun
scarce
sent
thither
any
Deputy-Light
;
on
the
side
of
a
Rock
near
the
bottom
was
a
Cave
,
whose
entrance
was
obscured
with
a
thick
foggy
Hurricane
:
as
soon
as
I
was
absorpt
in
the
Aerial
Quag
,
I
perceived
my
Soul
rapt
in
Vehicles
,
whose
grosser
qualities
might
make
me
capable
of
sensitive
punishments
,
with
all
my
faculties
refin'd
beyond
your
Imagination
.
I
was
glad
to
see
,
feel
,
and
understand
my self
again
,
but
infinitely
more
surprized
to
hear
at
some
distance
,
a
mighty
number
of
People
,
who
all
like
the
Pilgrims
to
Loretto
incessantly
cry'd
,
Ora
pro
nobis
;
I
presently
found
them
to
be
an
Oglio
of
all
Nations
,
Conditions
,
and
Constitutions
,
who
were
all
bound
for
the
same
place
with
me
,
methought
I
never
saw
human
Nature
in
such
variety
at
once
,
such
degrees
of
Fear
,
Hope
,
Despair
,
Anger
,
Folly
,
that
they
all
seem'd
to
act
over
again
,
what
they
in
their
lives
had
done
,
both
in
publique
and
private
.
The
first
sort
I
took
especial
note
of
,
were
a
great
many
Zealots
,
who
invoked
the
Names
of
several
Saints
;
some
petitioned
St.
Peter
,
some
St.
Paul
,
others
called
upon
the
strangest
names
that
ever
I
heard
in
my
life
,
nor
can
I
imagine
who
they
belong
to
,
except
the
Indian
Brackmans
;
some
Freeholders
of
Nova
Zembla
,
or
some
persons
of
Quality
in
Terra
Incognita
.
There
was
a
little
crooked
fellow
,
crept
into
the
corner
of
a
Rock
upon
his
knees
,
his
Cheeks
were
swell'd
like
a
Trumpeters
,
I
got
as
near
him
as
I
could
conveniently
;
but
all
that
I
could
learn
,
was
,
that
his
mouth
was
full
with
the
name
of
some
Bombast
Saint
:
he
was
mumbling
it
like
a
Cat
in
a
Corner
,
but
would
not
part
with
one
Syllable
of
it
.
His
reserved
Humour
made
me
retire
to
others
,
whom
I
perceived
to
be
abundantly
more
free
,
and
thought
themselves
very
fortunate
to
make
their
addresses
to
Saints
A-la-mode
,
as
Campian
,
Garnet
,
&c.
Others
were
mentioning
great
persons
,
as
Emperours
,
Kings
,
and
Champions
;
I
was
resolved
to
do
at
Rome
as
they
do
;
and
therefore
with
a
Bongrace
I
beseeched
St.
Nero
,
St.
Heliogabalus
,
and
St.
Julian
;
I
had
not
thrice
invoked
them
,
before
I
perceived
,
that
several
(
who
were
near
me
,
and
observed
by
the
Calmness
of
my
Countenance
,
that
things
were
pretty
quiet
within
)
had
borrowed
my
Tutelar
Names
with
great
Devotion
,
and
mighty
hopes
of
success
;
I
observed
in
them
a
great
alteration
for
the
better
,
and
for
fear
they
should
Pray
to
me
too
,
I
hastened
forward
;
and
overtook
a
Person
in
the
Habit
of
a
Jesuite
,
marching
very
disconsolately
.
I
resolved
to
make
use
of
this
opportunity
,
for
my
better
Intelligence
,
and
therefore
in
the
most
humble
posture
imaginable
,
Father
,
said
I
,
your
Reverence
would
Merit
exceedingly
,
if
you
would
assist
us
that
linger
behind
with
your
seasonable
advice
:
as
soon
as
I
had
done
speaking
,
he
put
a
face
o're
his
shoulder
,
that
would
have
soured
Honey
,
one
of
the
most
sourly
Aspects
that
ever
I
beheld
,
't
was
so
venerable
,
that
my
hair
stood
up
at
it
.
Reverence
,
Sir
?
(
replyed
he
)
a
Pox
on
your
Reverence
;
and
then
was
silent
for
a
time
.
I
durst
not
breathe
for
fear
I
should
move
him
a
little
more
;
when
on
a
sudden
he
held
up
his
Vest
,
And
,
Is
this
,
said
he
,
the
Mantle
of
the
Prophets
?
Is
this
that
Immortal
Buff
that
should
secure
me
from
all
harm
?
might
I
not
expect
to
be
invisible
,
as
well
as
invulnerable
in
it
?
To
climb
the
Heavens
on
an
enchanted
Bromestaff
,
as
soon
as
mount
thither
in
this
unhallowed
Jerkin
?
Was
not
Jonas
as
secure
under
his
Gourd
,
from
the
flaming
Sun
,
as
I
am
from
the
fire
of
Purgatory
,
under
this
mushroom-Capuch
.
Oh
that
I
should
put
my
trust
in
this
most
Christian
Turbant
!
Could
I
think
that
to
be
Buried
in
this
habit
would
atone
for
those
many
Innocent's
I
sent
untimely
to
their
graves
!
For
all
those
Ruines
,
and
mournfull
desolations
I
left
behind
me
!
Oh
that
I
could
throw
those
Robes
from
me
,
which
like
the
Tunica
Molesta
,
adds
to
my
Torment
!
but
t
is
too
late
to
repent
,
or
rent
my
Garments
.
He
had
just
ended
his
complaint
as
a
Capuchin
who
was
very
near
,
and
overheard
him
,
burst
into
excessive
laughter
;
and
looking
earnestly
on
me
,
Is
it
possible
said
he
,
that
the
adorable
Garb
of
a
Jesuit
should
be
Combersome
to
this
man
?
Can
he
fear
any
danger
or
affronts
,
whilst
he
is
Mufled
up
in
this
Celestial
Livery
?
Chear
up
Sir
(
said
He
)
there
is
some
most
accomplisht
Talisman
against
fire
in
these
Robes
,
or
some
Secret
fob
to
hide
your
most
sensitive
faculties
in
;
Pray
let
me
ease
you
by
unridling
the
mysterious
Intrigues
of
this
habit
.
With
that
he
turned
up
his
Cassock
,
which
was
Richly
lined
with
Silks
,
and
so
contrived
for
carriage
with
pockets
,
that
it
was
difficult
to
find
them
all
out
;
in
some
of
them
we
found
Agnus
Dei's
,
Veronica's
heads
,
beads
,
and
strange
Relicts
in
Tobacco-boxes
;
in
others
whole
Comb-cases
full
of
Indulgences
Pardons
,
Commissions
to
Rebel
,
Murder
,
Burn
,
to
be
perjured
in
the
highest
degree
,
(
and
some
other
works
of
superrogation
)
with
Love-letters
,
Assignations
,
Bawdy
Songs
,
Libells
,
and
the
Mass
:
and
are
not
these
Sir
said
the
Capuch
.
(
looking
austerely
on
him
)
most
excellent
preservatives
against
heats
and
colds
?
Could
you
imagine
there
should
be
so
much
inherent
holiness
in
these
Garments
as
to
secure
you
from
punishment
for
sins
,
by
taking
away
the
guilt
of
them
?
Oh
ye
Charming
power
of
new
fashions
!
was
there
nothing
among
all
the
ancient
Institutions
of
our
Church
worthy
your
respect
and
esteem
,
but
the
Rules
of
this
order
of
men
?
Who
seem
to
cancel
all
that
is
old
in
Religion
(
I
mean
Piety
)
and
to
make
it
all
Ceremony
and
State-policy
.
't
is
now
,
continued
he
,
that
four
hundred
years
are
past
since
several
Learned
and
Iudicious
writers
have
endeavoured
to
prove
the
great
damage
the
Church
would
suffer
from
instituting
new
Religious
Orders
among
us
;
and
fourty
years
are
scarce
gone
over
since
we
have
seen
effected
by
the
Jesuits
alone
,
what
they
could
not
have
imagined
,
such
as
do
fatally
forerun
the
ruine
of
the
Church
of
Rome
.
This
is
Father
(
said
I
)
what
I
can
hardly
believe
,
and
their
actions
less
aim
at
.
Their
manners
do
(
said
he
)
and
their
worse
Doctrines
:
they
will
lose
the
hearts
of
the
World
as
the
excellent
spirit
of
Cristianity
first
gained
them
;
and
altho'
their
Interest
at
present
in
it
is
great
,
and
disproportionable
to
their
Vowes
;
yet
they
will
at
last
naturally
contract
that
envie
which
is
just
to
them
:
but
besides
all
this
they
have
showen
themselves
monstrously
ungratefull
to
those
Princes
,
who
have
bin
their
best
Patrons
;
they
have
endeavoured
to
ruine
the
Interests
of
the
Austrian
Family
,
who
first
Established
them
,
for
no
other
Reason
but
because
it
at
present
declines
from
its
former
grandure
:
it
s
true
in
the
Empire
of
Germany
,
Kingdoms
of
Spain
,
and
Naples
,
they
manage
the
domestiqe
concerns
to
the
Princes
advantage
,
so
long
as
they
are
consistent
with
their
own
;
and
in
the
Jndias
they
are
the
best
part
of
the
Colonies
;
yet
in
Europe
where
the
affairs
of
Christendom
are
in
general
debated
(
as
lately
at
Nimmeghen
,
that
great
Mart
of
policy
)
they
privately
encouraged
the
most
Victorious
Arms
,
Knowing
that
they
can
best
Reward
them
in
times
of
peace
,
and
bearing
things
fairly
and
Indifferently
to
the
Eyes
of
the
World
,
they
will
be
secure
and
flourishing
amids
the
Ruines
,
and
desolations
of
succeeding
Wars
;
these
things
must
in
time
open
the
Eyes
of
Catholick
Princes
,
and
let
them
see
that
they
are
not
so
much
oblidged
to
the
Jesuits
,
as
to
fortune
,
and
success
for
all
those
services
they
continue
to
them
.
And
since
they
manage
an
interest
distinct
from
all
others
,
and
which
they
are
oblidged
to
prosecute
,
altho
with
the
Ruine
of
Cristendome
;
all
wise
men
will
soon
see
from
whence
those
Iealousies
,
and
discontents
arise
between
the
Princes
of
Europe
,
and
the
first
motives
to
those
Wars
that
divide
the
Christian
World
.
T
is
true
there
were
Wars
and
fightings
enough
in
the
world
before
there
were
Jesuits
,
(
for
it
was
formerly
the
Popes
Business
)
but
the
Devil
is
pleased
to
think
them
the
fittest
Instrument
now
adays
;
for
it
is
well
Known
what
animosities
they
have
bred
in
Poland
,
ever
since
they
endeavoured
to
make
that
Kingdom
not
Elective
:
what
Wars
they
have
brought
upon
the
Venetian
State
since
the
disgrace
they
received
in
that
Commonwealth
:
in
France
they
fomented
the
League
:
occasioned
the
conquest
and
Ruine
of
Portugal
:
and
procured
the
Azores
to
the
Spanish
King
,
and
then
most
flourishing
Monarch
of
Europe
:
They
were
the
secret
Incendiaries
to
stir
up
the
people
of
England
to
the
late
unnatural
Rebellion
;
and
when
they
had
done
,
they
reproacht
that
Nation
throughout
all
the
World
for
the
unparellell'd
Villanie
,
and
Murder
of
the
King
;
and
in
their
writings
they
pretended
to
abhor
and
detest
what
in
private
they
most
zealously
prosecuted
and
acted
:
and
indeed
not
only
the
King
of
England
,
but
all
Protestant
Princes
to
be
irreconcilable
to
our
Church
,
tho'
but
for
their
sakes
,
Father
(
said
I
)
interrupting
him
,
I
wonder
that
these
things
do
not
dispose
the
Christian
Princes
to
serve
them
as
they
did
the
Templars
,
those
Sons
of
Thunder
vanished
in
a
moment
like
Lightning
,
without
any
injury
to
the
Church
.
Oh
no
Sir
(
Replyed
he
)
that
cannot
be
;
their
General
sitteth
so
near
the
Pope
,
that
he
cannot
fall
without
pulling
him
after
him
:
for
the
concern
of
the
Church
of
Rome
doth
now
so
far
depend
on
the
Court
of
Rome
,
and
that
on
the
Order
of
Jesuits
,
that
whatever
alteration
shall
happen
to
the
one
,
must
certainly
reach
the
other
;
nay
their
General
seems
not
only
to
have
equal
Authority
,
but
to
usurp
the
Title
,
and
dignities
of
the
Pope
;
he
is
frequently
stiled
Christi
Vicarius
;
the
very
second
General
of
that
Order
Jacobus
Laynez
was
by
the
name
of
Pope
Julio
the
3d
.
And
if
ever
another
of
that
society
should
be
chosen
they
would
more
stricktly
confine
the
Popedome
to
that
Order
then
it
is
now
to
Italy
:
in
the
mean
time
they
were
bold
enough
to
encroach
upon
it
,
when
they
Impudently
demanded
that
one
of
their
Order
should
always
attend
the
Nuncio
.
There
are
other
Practises
by
which
they
will
render
themselves
,
and
consequently
the
Church
of
Rome
,
(
which
Authorises
them
)
odious
to
every
particular
man
;
and
those
are
their
abominable
Morals
;
such
doctrines
of
Libertinism
as
none
but
a
Jesuit
,
and
the
great
old
Dragon
,
just
let
lose
from
the
bottomless
pit
,
could
have
contrived
:
for
altho'
such
Principles
may
for
a
time
find
entertainment
in
the
hearts
of
licentious
,
and
debauched
Persons
;
because
they
give
a
liberty
of
Sinning
to
any
degree
,
by
pardoning
at
any
rate
;
yet
the
most
Execrable
Villains
in
Nature
do
as
often
question
the
Authority
of
their
absolution
from
the
Guilt
,
as
the
lawfulness
of
the
Commission
of
their
Sins
;
and
altho'
they
are
willing
to
adjourn
their
Penance
until
they
goe
to
the
other
World
;
yet
they
fear
their
reception
there
will
not
be
so
favourable
,
or
their
release
so
speedy
as
the
Jesuits
are
pleased
to
make
them
believe
:
for
they
have
contrived
a
Purgatory
(
to
which
we
now
hasten
)
which
cuts
out
all
the
Dreams
of
the
Jndian
Brachmans
,
Mahomets
Paradise
,
the
whimsies
of
the
most
barbarous
Nations
,
or
the
Dominions
of
old
Pluto
,
either
for
the
wonders
of
its
Workmanship
,
or
invention
,
or
gain
and
Revenues
;
There
they
have
whole
Magazins
of
afflictions
of
all
sorts
,
and
sizes
,
fitted
to
every
temper
,
constitution
,
and
condition
;
cruel
twinging
and
corroding
Paines
,
which
they
can
tie
up
,
and
let
loose
in
an
instant
:
and
on
the
other
hand
most
speedy
,
and
infallible
Salvo's
for
every
aifflicted
complection
:
these
do
all
excell
all
former
inventions
as
much
as
the
new
Philosophy
does
the
old
,
or
any
thing
you
shall
hereafter
see
does
Tantalus
his
Cucking-Stool
,
and
all
of
them
of
exceeding
value
;
for
whilest
poor
Chymists
are
sooty
with
groping
for
the
Philosophers
Stone
,
they
shine
great
and
glorious
on
the
Throne
of
Confession
,
and
draw
mighty
taxes
from
those
Rosicrucian
Dominions
:
but
they
will
not
be
long
invisible
to
us
,
for
we
now
approach
a
place
of
the
greatest
action
in
Imagination
;
there
are
all
sorts
of
men
busie
to
undo
what
ever
they
have
done
in
their
lives
(
as
if
the
surface
of
things
tho'
never
so
secret
on
Earth
were
reflected
on
those
fires
,
as
the
face
of
the
Heavens
on
the
Waters
)
T
is
in
that
Place
of
plain
dealing
we
shall
be
acquainted
with
all
the
Intrigues
of
the
new
Casuistical
Divinity
,
which
to
humane
Reason
are
Cross
purposes
;
it
s
there
we
shall
see
the
truth
of
things
naked
as
the
Soul
at
its
departure
,
or
the
body
at
its
birth
;
there
are
all
secret
imaginations
,
and
private
contrivances
forced
into
publick
actions
;
all
the
revells
of
the
mind
;
all
the
hidden
Plots
,
and
most
retired
and
deep
Machinations
to
Subvert
Goverments
,
destroy
Kings
,
ruine
Empires
,
and
embroyl
the
World
:
the
very
Sanctum
Sanctorum
of
Iesuitism
:
and
in
a
word
the
most
Ridiculously
Villanous
Genius
of
these
latter
days
.
He
had
no
sooner
done
speaking
but
we
were
diverted
with
a
prospect
through
a
delicate
Cascade
into
the
richest
Feilds
in
the
World
,
here
is
(
cries
the
Capuch
.
)
Limbus
Patrum
;
mark
how
yonder
apoplectical
Heroe
,
freed
from
pain
by
a
most
wholsom
Palsey
,
stalks
and
grumbles
for
want
of
Employment
;
and
is
weary
of
his
Quietus
est
.
Truly
Father
(
said
I
)
I
thought
I
had
entred
the
Elysian
shades
,
and
I
am
sure
I
have
read
of
this
place
in
the
Minor
Poets
.
Then
we
passed
by
Limbus
Infantum
,
a
place
renowned
for
innocency
,
as
the
other
for
ease
:
but
our
Business
lay
in
neither
of
them
;
for
that
we
marched
forward
through
a
narrow
,
and
duskie
passage
between
two
Rows
of
Yew-trees
until
we
came
to
a
wall
of
great
height
adorned
with
a
magnificent
Gatehouse
,
o're
the
Portal
were
to
be
read
in
Burnishing
Gold
these
words
:
Orate
Pro
Animabus
A
B
C.
By
this
time
a
great
number
that
followed
,
over
took
us
,
and
the
Portcullis
being
drawn
up
at
the
hours
of
Mass
(
to
let
those
out
who
were
to
be
released
)
obliged
us
to
enter
in
at
the
same
time
:
now
my
teeth
began
to
chatter
;
and
I
expected
at
the
first
step
to
have
fallen
up
to
the
Crotch
in
Snap-dragons
;
when
to
my
great
amazement
we
entred
one
of
the
largest
and
most
beautiful
Courts
that
I
have
seen
,
the
Capuch
.
who
observing
by
my
countenance
that
I
was
disappointed
of
my
expectation
,
took
me
by
the
hand
,
and
smiling
,
wonder
not
(
said
he
)
that
instead
of
a
house
full
of
fire
and
smoak
you
are
come
into
the
Jesuits
Colledg
;
for
all
people
who
expect
any
favour
in
Purgatory
must
pass
this
way
:
for
altho'
by
their
Orders
They
are
not
oblidged
to
pray
for
the
dead
;
yet
they
dispose
of
Hospin
:
the
greater
part
of
the
World
who
are
bound
for
this
place
;
they
being
not
only
the
cheif
and
most
fashionable
Confessors
of
this
Age
;
but
also
considerable
Officers
in
the
Camera
Apostolica
And
now
we
are
here
,
these
Gentlemen
in
their
habit
,
and
as
attendants
on
him
shall
give
us
an
opportunitie
of
viewing
the
customs
,
and
manners
of
this
place
.
By
your
leave
(
Father
said
I
)
this
place
looketh
more
like
a
Prison
then
a
Colledg
;
for
tho'
t
is
Beautiful
within
,
t
is
as
strong
as
a
Castle
:
surely
these
people
will
put
our
Souls
into
the
Stocks
,
or
nail
our
Intellectualls
to
the
Pillory
.
You
have
not
so
much
reason
(
replyed
the
Capuch
.
)
to
fear
as
they
have
,
they
know
well
enough
that
they
have
Enemies
in
the
World
,
and
therefore
they
are
Jealous
,
and
love
to
be
secure
:
did
you
never
here
of
their
Colledg
at
Prague
,
that
was
so
well
provided
and
furnished
with
all
manner
of
Ammunition
?
and
that
other
at
Cracow
in
Poland
,
which
the
Turks
thought
to
have
bin
a
Garrison
of
Cristian
Janisaries
?
But
let
not
these
things
affright
you
,
be
bold
and
follow
me
.
With
that
he
mounted
a
pair
of
staires
which
led
into
a
larg
room
ore
the
Gate-house
;
I
was
surprised
to
espie
a
great
number
of
grave
Austere
persons
sitting
around
a
table
,
in
the
middle
of
which
lay
a
corps
so
mangled
,
that
I
thought
that
they
had
the
man
in
the
Almanack
for
the
first
dish
.
What
place
is
this
Sir
(
said
I
)
the
Anatomy
School
?
no
,
no
(
quoth
the
Capuch
.
)
it
is
the
Council
of
the
Holy
Inquisition
;
at
the
very
name
my
heart
beat
a
march
to
my
leggs
,
which
would
certainly
have
run
a
way
with
me
,
if
I
could
have
thought
to
escape
so
;
but
I
was
forced
to
take
courage
,
and
began
to
look
about
me
:
the
Chamber
was
hung
around
with
their
famous
exploits
,
which
were
their
Murders
in
the
Valtolin
,
in
France
,
Germany
,
Spain
,
and
Italy
:
their
Massacres
in
several
parts
of
the
Earth
;
but
their
wonders
in
America
took
up
a
whole
side
of
the
room
;
there
was
a
void
place
for
Brittain
;
but
their
design
was
not
yet
finished
:
so
that
here
was
the
Map
of
the
World
deluged
with
Blood
.
I
went
to
a
great
Chest
,
which
was
filled
with
sundry
Rarities
,
as
Carabins
,
Pitchforks
,
Brimston
,
and
fire
;
but
one
thing
I
took
great
notice
of
,
and
that
was
a
Coin
of
Pope
Gregories
the
13th
with
this
Motto
Strages
Ugonothorum
;
as
currant
Money
as
that
with
which
the
Spanish
Mastives
were
solemnly
paid
for
Hunting
,
and
Killing
the
poor
Indians
.
Whilst
I
was
viewing
these
things
7
or
8
Rich
men
were
recommended
to
fire
and
faggot
for
no
body
knows
what
,
when
,
or
where
,
by
an
Order
from
the
Inquisition
.
We
were
pretty
well
satisfied
with
what
we
had
seen
in
this
place
,
and
retiring
,
I
espied
o're
the
dore
the
Banner
of
the
Inquisition
:
The
Coat
was
the
Popes
,
and
King
of
Spains
Arms
;
and
are
these
(
said
I
)
the
Insignia
of
this
powerfull
Iurisdiction
which
bares
such
a
sway
in
the
World
?
The
four
ancient
Monarchies
of
which
were
described
by
four
Monsters
:
but
this
truly
Fifth
Monarchy
can
never
be
represented
,
nor
can
any
disharmonious
Union
in
Nature
Emblematize
that
power
that
endeavours
the
Corruption
of
Grace
:
surely
this
is
another
Pagan
ordinance
;
the
dead
seem
all
alive
as
in
the
Hades
of
Homer
,
but
cannot
sentence
the
Living
,
except
they
drink
humane
Blood
,
which
is
the
life
of
man
:
all
of
this
Council
were
of
a
pale
,
and
yellowish
Complection
;
lookt
with
gastly
Visages
,
as
if
some
secret
flame
had
burnt
their
Entrails
;
and
were
continually
tormented
with
the
anguish
of
a
wrathfull
mind
and
Tyrannous
Enclinations
mixed
with
zeal
,
which
made
them
look
like
the
Heaters
of
the
fiery
furnace
;
and
and
if
Intemperance
translated
Ulysses
his
men
into
Swine
,
these
had
the
faculties
of
mad
dogs
.
We
passed
from
them
through
an
Antichamber
into
a
stately
Combination
room
,
which
was
filled
with
no
better
Company
;
for
altho'
they
sat
with
Countenances
so
demure
,
as
if
their
hearts
had
bin
busied
with
the
best
thoughts
that
can
enrich
the
Soul
of
man
;
yet
when
I
perceived
the
furniture
of
the
table
,
which
was
Bell
,
Book
and
Candle
;
and
among
them
Escobar
,
Lessius
,
Molina
and
Campian
,
I
no
longer
doubted
their
concerns
,
nor
needed
I
;
for
in
that
instant
Campian
stood
up
;
and
since
(
said
he
)
your
Reverences
cannot
but
Know
,
that
in
my
Epistle
to
Queen
Elizabeths
Privy
Council
,
Printed
in
the
year
1583
I
have
thus
declared
;
That
as
touching
our
Society
,
be
it
known
unto
you
;
that
we
have
a
League
all
the
Jesuits
in
the
World
,
whose
succession
and
multitude
must
overeach
the
Practise
of
England
,
Chearfully
to
carry
the
Cross
which
God
shall
lay
upon
us
;
and
never
to
despair
your
recovery
so
long
as
a
man
of
us
remain
to
enjoy
your
Tyburn
&c.
(
and
Creswell
said
the
same
)
it
is
in
vain
for
us
any
longer
to
palliate
our
pretenses
;
and
altho'
the
Councils
of
Constance
,
and
of
Spain
,
the
Sorbon
Colledg
upon
the
Murder
of
Henry
the
Fourth
seem
to
condemn
this
practise
upon
particular
accounts
,
and
to
Temporise
with
some
difficulties
;
yet
the
Doctrine
of
those
Authors
do
abundantly
confirm
it
(
with
that
he
pointed
to
aside-board-table
that
was
loaden
with
a
vast
number
of
folio's
containing
the
Canons
,
Council
,
Decrees
,
Bulls
,
Excommunications
,
and
several
Murdering
Ordinances
and
Injunctions
of
the
Roman
Church
)
so
that
(
continues
he
)
I
Know
not
whether
we
have
bin
more
succesfull
in
smothering
or
undertaking
after
discovery
,
or
admireable
in
the
contrivance
of
them
;
yet
in
this
last
design
upon
England
we
shall
engage
as
many
testimonies
against
us
,
as
in
all
our
practises
against
Queen
Elizabeth
,
and
King
James
,
since
Mannaged
by
as
many
as
those
altogether
;
and
yet
we
must
still
prosecute
according
to
our
universal
assent
and
consent
for
the
Future
.
At
the
end
of
this
sentence
,
all
the
Fathers
unanimously
stood
up
:
and
laying
their
hands
on
their
breasts
,
did
in
most
solemn
manner
renew
their
vowes
of
Fidelity
,
and
Secrecy
.
I
began
to
look
upon
them
with
some
esteem
,
thinking
that
men
of
their
parts
and
Learning
would
not
be
so
solemnly
engaged
upon
Trivial
accounts
,
or
be
rashly
concerned
in
a
Business
to
which
they
had
no
fundamental
Right
.
And
therefore
turning
to
the
Capuch
.
Father
(
said
I
)
It
seemeth
strang
to
me
that
these
men
,
who
are
born
the
subjcts
of
different
Princes
,
between
whom
there
have
lately
happened
mortal
,
and
bloody
Wars
;
and
between
whose
parents
and
Relations
there
has
always
bin
a
different
Humour
and
National
Antipathy
,
I
say
't
is
strang
to
me
that
these
men
should
so
heartily
,
and
unanimously
agree
in
the
same
opinions
,
and
practises
.
Pray
tell
me
,
is
Zeal
,
or
interest
the
Cement
of
this
Society
?
Truly
Sir
,
replyed
the
Capuch
.
These
two
things
put
together
make
the
mast
accomplish't
Jesuit
;
for
you
must
understand
that
the
Novices
are
brought
up
under
such
strict
rules
of
obedience
to
their
superious
,
that
't
is
no
wonder
that
they
can
so
easily
forget
Father
,
and
Mother
,
and
their
duty
to
their
Prince
,
and
Country
.
Then
they
have
such
impressions
of
esteem
and
value
for
their
Fathers
fixed
in
their
minds
from
their
youth
,
that
when
they
arrive
to
the
highest
preferments
,
and
their
Reasons
to
the
best
improvements
,
their
Iudgments
can
never
blot
out
those
Characters
so
long
stampt
in
their
Memories
,
so
that
't
is
no
wonder
that
they
teach
others
,
and
practise
them selves
what
they
were
taught
.
And
this
is
the
reason
that
they
are
so
ready
,
and
officious
to
instruct
the
youth
,
because
by
that
means
they
shall
engage
the
generality
of
men
to
a
good
opinion
of
them
.
Now
altho'
those
who
are
admitted
into
their
society
,
take
a
vow
of
perpetual
poverty
,
and
resign
their
property
,
yet
't
is
all
to
their
own
Comunitie
,
from
whence
they
again
receive
all
the
conveniences
of
life
,
without
those
cares
that
attend
those
that
stand
on
their
own
leggs
,
or
fall
by
themselves
.
There
are
many
of
the
seculars
among
them
,
who
are
employed
in
several
Trades
,
and
altho'
they
must
give
an
account
to
the
Society
;
yet
't
is
their
sufficient
Interest
to
be
thus
Employed
,
for
in
the
mean
time
they
live
,
and
enjoy
the
comforts
of
life
to
what
degree
they
please
;
and
altho'
they
may
fear
the
Hangman
,
shall
never
need
to
fear
their
Creditors
:
as
for
example
,
suppose
(
what
was
very
true
)
that
one
of
them
Keep
a
Tavern
in
London
,
first
he
is
supplyed
with
a
good
stock
,
then
with
good
intelligence
from
the
Vintages
;
and
't
is
a
very
hard
case
if
he
have
not
good
custome
from
his
own
order
,
who
may
occasion
much
money
to
be
spent
there
by
their
too
numerous
acquaintaince
;
to
be
short
,
they
all
move
in
the
highest
sphere
of
Ambition
in
the
World
:
for
to
be
Captain
in
an
Army
,
wherein
all
Europe
might
be
Engaged
against
the
Turks
,
shall
not
so
much
encourage
a
man
to
show
his
valour
,
and
conduct
,
as
it
shall
move
a
man
to
show
his
obedience
and
parts
to
an
order
of
men
composed
of
all
Nations
,
for
whom
he
hath
so
great
veneration
,
and
who
seem
to
fight
all
the
Interests
in
the
World
:
this
make
them
the
say
,
as
in
Salomon
,
Come
with
us
,
cast
in
thy
lot
among
us
,
we
will
all
have
one
purse
:
this
makes
the
greatest
villanies
,
that
may
promote
their
Interst
,
seem
the
most
glorious
Atcheivments
:
this
makes
them
venture
their
Lives
madly
,
like
the
Circumcelliones
,
and
die
desperately
beyond
Example
.
We
went
down
a
pair
of
backstairs
into
a
stately
Cloyster
,
which
led
directly
to
a
Chappel
Extraordinarly
adorned
with
rich
Plate
,
lively
Hangings
,
and
somthing
resembling
the
Jesuits
Church
at
Antwerp
;
but
I
took
especial
notice
of
the
Effigies
of
several
Persons
,
who
in
all
History
do
seem
to
me
as
ill
villains
as
any
that
are
mentioned
in
the
vast
Catalogue
of
memorable
mankind
,
and
might
as
ill
become
such
a
place
as
Judas
,
there
were
the
Portraitures
of
Ravilliac
,
Jacob
Clemens
,
and
of
several
other
Assassins
,
whom
success
in
their
designs
had
made
as
infamous
,
as
their
punishments
remarkable
:
but
here
their
memories
seemed
somewhat
more
pretious
,
for
they
were
mounted
above
the
Clouds
on
the
wings
of
Angels
,
and
crowned
by
Cherubims
with
wreaths
of
Light
:
over
against
them
were
the
resemblances
of
those
unfortunate
Princes
,
who
fell
by
there
wicked
hands
,
but
were
more
rudely
used
by
the
Painters
.
Whilest
I
was
viewing
them
,
my
Ears
were
as
much
surprised
with
a
consort
of
Flutes
,
Tabors
,
loud
Bagpipes
,
and
such
sorts
of
oriental
Musick
,
as
use
to
set
the
Turks
and
Tartars
together
by
the
Ears
:
I
expected
some
sacred
Masquerade
,
such
as
the
Jesuits
(
who
have
well
read
men
)
do
now
a
days
oblidge
the
world
with
;
or
such
as
the
Church
of
Rome
,
formerly
used
(
for
there
was
a
Church
in
Florence
Burnt
down
with
that
Mach
.
Hist
.
fire
that
was
made
to
represent
the
descent
of
the
Holy
Ghost
)
but
I
was
mistaken
;
for
there
entered
between
two
sour
ill
lookt
wormeaten
Jesuits
,
a
fellow
so
terribly
Grim
and
stern
,
that
there
wanted
only
the
sign
of
the
wild-man
to
represent
him
too
.
Truly
I
was
a
little
fearful
at
the
first
,
and
my
hair
stood
up
to
complement
his
;
he
had
a
Stilletto
in
his
right
hand
,
and
the
Mass
in
his
left
;
so
that
I
shunned
him
,
and
drawing
towards
the
Capuch
.
Father
(
said
I
)
it
seems
strang
to
me
,
that
this
fellow
,
being
possessed
,
and
coming
hither
to
be
exorcised
,
should
be
suffered
to
bear
such
a
weapon
in
his
hand
.
Oh
Sir
!
(
replyed
he
)
you
mistake
the
business
,
this
fellow
comes
not
hither
to
have
one
Devil
taken
from
him
,
but
to
have
several
Legions
put
into
him
;
the
Jesuits
are
now
entring
this
man
,
and
with
more
subtile
arguments
then
ever
the
old
Serpent
invented
,
do
prompt
him
to
Sin
against
the
light
of
nature
,
without
any
motives
to
reall
,
or
seeming
Good
:
he
is
now
instructed
to
destroy
the
person
of
a
great
King
,
without
any
hopes
of
escaping
the
punishment
due
to
such
a
villany
,
and
how
they
reward
him
in
Purgatory
you
shall
understand
by
and
by
;
't
is
true
thirty
thousand
Masses
were
an
Apostolical
donation
,
but
you
will
find
them
as
Insignificant
as
an
Eclogue
of
Virgil
,
or
two
staves
of
the
Catholique
Ballad
.
The
dreadful
circumstances
of
instructing
this
parricide
,
filled
me
with
horror
,
and
amazement
;
and
the
solemn
manner
of
consecrating
the
weapons
,
wherewith
he
was
to
give
the
fatal
Blow
,
seemed
to
add
a
wondrous
Impiety
to
their
malicious
,
and
diabolical
designs
;
and
altho'
I
well
enough
knew
,
that
after
all
their
pretences
of
charity
and
piety
,
yet
they
aime
at
nothing
less
then
an
unlimited
power
,
and
greatness
;
yet
I
did
little
think
they
should
ever
endeavour
to
attain
it
by
such
Maxims
;
by
doctrines
ten
thousand
times
more
villanous
then
the
Alcoran
,
which
the
Natural
barbarity
of
the
Canniballs
never
taught
them
;
and
the
Hang-man
of
Scythia
would
have
burnt
at
the
stake
;
by
Doctrins
so
cowardly
base
and
barbarous
,
that
Sergius
seemed
a
Saint
to
the
Devil
Ignatius
,
whose
undivine
motto
was
,
Cavete
vobis
Principes
.
These
reflections
made
me
turn
to
the
Capuch
.
and
ask
him
what
particular
Reasons
do
move
the
Jesuits
to
prosecute
all
Christain
Princes
,
and
especially
the
King
of
England
?
I
(
said
I
)
know
the
Cannons
of
Rome
long
before
the
Order
of
Jesuits
did
abundantly
instruct
the
Papists
to
these
practises
,
and
most
of
the
Christian
World
have
felt
the
effects
of
them
;
but
the
English
have
the
most
reason
to
know
them
,
from
the
frequent
and
notorious
villanies
practised
in
that
Kingdom
.
You
put
me
now
upon
a
question
(
said
I
)
which
I
should
not
resolve
,
were
I
the
person
my
garb
denotes
me
;
but
waving
this
untill
another
occasion
;
The
Order
of
Jesuits
seem
to
be
raised
by
the
Pope
,
in
opposition
to
the
happy
Reformation
,
which
was
not
perfected
before
they
began
to
stir
abroad
;
and
they
have
incessantly
annoyed
you
in
several
undertakings
,
which
all
your
Historys
from
that
time
to
this
day
mention
,
besides
in
many
things
not
generally
Known
.
The
revolt
of
so
noble
a
Kingdom
as
England
,
from
the
Roman
yoke
,
exceedingly
grieved
his
Holyness
,
who
immediately
sent
out
his
new
instituted
Ianisaries
to
reduce
that
Province
;
but
they
in
short
time
overawing
their
Grand
Signior
,
were
far
more
enclined
to
that
expedition
from
the
hopes
of
improving
their
own
Interests
,
and
the
greatness
of
their
Order
,
which
according
to
their
rules
,
is
to
be
preferred
before
the
safety
of
Christendom
;
now
there
is
no
place
so
convenient
to
overlook
it
as
England
,
which
doth
ballance
all
Europe
,
and
hath
in
the
last
Ages
given
a
check
to
the
dangerous
Growth
of
any
one
people
,
it
would
be
verie
advantageous
to
settle
in
that
Kingdom
for
their
publick
concerns
:
but
besides
they
would
soon
procure
great
Revenues
,
and
privilidges
from
the
Inhabitants
,
of
whom
they
of
the
Roman
Religion
,
are
the
Jesuits
friends
,
and
few
of
them
Jansenists
,
or
unreformed
Catholiques
:
and
that
is
another
motive
,
for
eversince
their
first
attempts
upon
England
in
the
days
of
Queen
Mary
,
they
quarelled
all
other
Priests
,
who
had
brought
in
Popery
,
and
endeavoured
to
turn
them
out
;
and
in
a
late
dull
Pamphlet
,
entitlued
Iansenia
,
they
seemed
Iealous
that
their
quarrel
in
France
might
endamage
them
in
England
:
't
is
true
they
used
some
other
Priests
,
and
seculars
in
the
late
Plot
,
but
it
was
upon
necessity
.
Another
Reason
of
their
wicked
Industry
is
,
the
facilitie
of
perfecting
their
attempts
from
the
divisions
,
and
animosities
among
the
people
(
for
what
resolutions
can
be
expected
in
them
who
are
divided
by
so
many
new
and
various
Enmities
?
)
they
occasioned
the
late
Civil
Wars
,
and
altho'
they
did
not
work
to
that
end
they
entended
them
,
yet
they
thought
they
had
more
effectual
means
now
from
the
encrease
of
Roman
Catholiques
,
from
the
inveterate
hatred
all
other
sects
show
to
the
Government
both
in
Church
and
State
.
There
are
another
sort
of
Persons
,
they
are
verie
intimate
with
all
,
and
they
are
the
Atheists
and
Libertines
;
the
one
managed
by
their
excellent
Doctrine
of
Demonstration
,
the
other
by
that
of
Probability
,
pretty
discipline
for
them
whose
sculls
are
of
the
complexion
of
the
five
Dutch
senses
:
the
one
have
scarce
the
goodness
to
be
ambitious
,
and
both
so
drownd
in
their
lusts
,
and
indifferent
to
Religion
,
that
they
will
never
die
in
defence
of
a
Government
;
to
the
preservation
of
which
,
the
Articles
of
our
Church
are
so
essentially
Necessary
:
Now
the
only
difficulty
the
Jesuits
stick
at
,
is
to
be
certain
that
they
are
favoured
by
that
Prince
,
whose
assistance
they
require
in
the
recovery
of
that
Kingdom
.
The
Spanish
Kings
are
the
true
sonnes
of
the
Roman
Church
,
and
consequently
their
Chief
Patron
;
they
were
stiled
in
the
days
of
Philip
the
Second
no
less
then
Apostles
(
as
were
Manes
his
12
disciples
)
so
they
had
a
powerful
influence
upon
that
Prince
to
move
him
to
an
invasion
which
proved
unsuccessful
;
since
so
mighty
a
power
was
so
easily
,
defeated
nothing
less
than
the
most
victorious
Arms
of
Europe
must
make
the
second
venture
;
and
therfore
the
F
:
K.
must
be
moved
to
this
Expedition
;
the
great
,
and
chief
motives
to
which
,
are
their
own
Interests
,
and
not
either
love
or
Loyalty
to
any
foreign
State
,
or
Zeal
to
the
Roman
Church
.
The
Capuch
.
having
ended
his
discourse
,
backned
to
me
to
follow
him
;
and
so
I
did
through
a
dark
Alley
,
which
led
to
a
little
Brason-Gate
,
through
which
after
we
had
descended
eight
or
ten
steps
,
we
entred
into
a
large
Vault
directly
under
the
Chapel
;
at
the
first
I
could
not
well
tell
whither
I
felt
the
cold
or
darkness
of
the
place
;
but
immediately
after
I
espied
a
Table
,
as
I
thought
just
under
the
high
Altar
,
covered
with
a
Crimson
Carpet
,
distaind
with
black
Scorpions
,
Spiders
and
Toads
,
and
set
out
with
Six
dim
tapers
;
by
the
light
I
then
perceived
the
arch
of
the
Vault
to
be
enammel'd
with
the
Devils
hand
writing
,
which
contained
the
names
of
several
Conjurers
,
done
with
the
flame
of
a
Candle
:
at
some
distance
from
the
table
were
seated
in
strange
Habits
,
and
with
Cloudy
look's
,
several
modern
Devil-mongers
,
who
came
to
assist
at
the
Blackest
Ceremonies
in
the
Church
of
Darkness
.
Among
them
the
most
remarkable
was
Pope
Paul
the
Third
,
who
excomunicated
Henry
the
Eighth
,
altho
Pope
Julio
his
predecessor
would
have
transferred
to
him
the
Title
of
Most
Christian
.
I
say
,
that
Pope
Paul
the
Third
,
who
to
his
other
Impietys
added
the
abominable
Sin
of
Necromaneis
,
so
far
was
the
head
of
the
R.
C.
from
keeping
the
Commandments
of
God
,
that
he
had
more
Devils
than
one
:
He
was
here
seated
in
a
Chair
of
State
,
crossleg'd
for
good
luck
;
the
place
lookt
like
an
Indian
Pagode
,
into
which
there
now
entred
a
tall
,
slender
Jesuit
,
in
a
Robe
made
of
the
skins
of
Embrio's
,
and
the
great
old
Dragon
for
a
Crest
to
his
corner'd
Cap
;
who
marching
towards
the
Table
,
and
kneeling
down
,
began
to
invoke
several
wicked
Spirits
,
and
the
Ghosts
of
famous
Wizards
.
When
he
had
done
,
he
sacrificed
the
fore-skins
of
Janisaries
,
with
an
Offering
of
Snapdragons
;
and
then
arising
,
he
drew
a
Circle
of
Wild-fire
about
him
,
and
holding
a
Snake
in
his
Right
hand
,
he
spake
these
Lines
in
a
hollow
and
murmuring
Voice
,
Now
all
the
Daemons
of
the
Air
Of
England's
ruin
do
despair
;
The
Influence
of
sullen
Stars
,
And
foreign
and
domestick
Wars
Have
done
their
worst
:
And
the
destroying
Angel
too
Hath
done
what
death's
Imperial
Sword
can
do
,
To
make
that
people
more
accurst
,
With
Plagues
,
and
Jesuits
,
Fire
,
and
Sword
,
have
gone
,
To
work
out
Britain's
great
Confusion
;
With
them
the
Vices
of
the
Age
combine
,
And
carry
on
the
great
design
:
But
all
the
Powers
of
darkness
cannot
do
,
The
Nations
Guardian
Angel
is
our
foe
.
II
.
Forth
from
the
dark
Abyss
of
fate
,
From
the
deep
Conclave
of
Hells
state
,
I
now
invoke
these
elder
Evils
,
The
last
reserves
of
fighting
Devils
;
Daemons
without
head
or
tail
,
Daemons
of
Fanaticism
rise
,
In
various
forms
,
and
wondrous
wise
;
You
only
can
prevail
,
You
never
fail
.
After
a
little
pause
there
appeared
the
How
Do
ye
,
or
The
present
State
and
Genius
of
Fanaticism
;
but
in
such
a
miscellany
of
Garb
,
that
Hobbs
in
ten
miles
riding
could
never
patch
together
such
incoherencies
;
he
was
the
great
Hieroglyphick
of
Jesuitism
,
Puritanism
,
Quaquerism
,
and
of
all
Isms
from
Schism
;
he
had
on
his
head
a
Broad-brimm'd
hat
,
like
a
Quaker
,
only
the
Crown
was
out
,
which
discovered
that
he
was
shaven
;
his
face
was
a
medly
of
tempers
;
he
seem'd
to
cry
,
laugh
,
talk
,
spit
,
snivel
,
all
in
a
wind
,
and
he
lookt
like
the
Compass
;
he
was
up
to
the
arm-pits
in
a
Tub
,
which
reached
down
to
his
ancles
,
one
of
his
feet
was
cloven
,
and
from
the
cleft
went
this
Motto
,
Divide
&
Impera
;
but
one
thing
I
took
especial
notice
of
,
and
that
was
a
Label
from
his
mouth
,
containing
these
words
,
We
have
a
Law
,
and
by
our
Law
he
ought
to
die
,
because
he
maketh
himself
a
King
.
All
the
assembly
made
their
respects
to
this
Apparition
;
and
the
Conjurer
having
done
his
Ceremonies
,
spake
as
followeth
.
To
Thee
,
most
powerful
Genius
,
are
we
come
On
Embassie
from
thy
Confederate
Rome
;
The
last
of
times
Commands
us
both
to
Joyn
,
To
Judge
,
Condemn
,
and
Kill
our
foes
,
and
thine
:
No
difference
can
be
shown
'twixt
us
and
Thee
,
So
long
as
[
non-sense
understood
]
agree
With
[
fallible
Infallibility
.
]
Long
our
unwieldy
means
,
and
vast
designs
,
Bigger
than
Mountains
,
deeper
than
the
Mints
,
Have
prov'd
but
uneffectual
trifling
toyes
,
But
Womens
valour
,
stratagems
of
Boys
;
When
you
from
little
undiscovered
things
Destroy'd
3
Kingdoms
,
and
unthron'd
two
Kings
:
Thou
did'st
them
to
such
civil
wrath
dispose
,
They
had
Triumph'd
,
If
only
all
the
World
had
been
their
foes
.
Go
,
and
once
more
let
thy
tempestuous
Zeal
Thy
power
in
them
to
all
mankind
reveal
;
Great
pestilence
of
the
mind
,
we
trust
in
Thee
,
Maggot
of
Conscience
,
true
Lycantropy
;
Let
them
to
real
Wolves
,
and
Lyons
turn
,
Whilst
they
with
ignorant
indignation
burn
;
Be
only
men
by
Knowledg
of
their
force
,
Like
monstrous
Tartar
make
them
man
,
and
horse
:
So
they
'll
conclude
the
Worlds
great
Tragedy
,
And
metamorphos'd
from
Humanity
,
Be
Cadmus's
or
the
Serpents
strange
posterity
:
For
as
mad
men
do
their
own
lives
annoy
,
So
bodies
Politick
themselves
destroy
.
Let
natures
Wars
destroy
those
babes
of
Grace
,
As
Angels
fell
in
battle
from
their
Place
.
No
need
of
more
Anathema's
from
Rome
,
All
will
be
Anti-popes
,
and
sanctifie
each
others
doom
.
These
words
were
no
sooner
ended
,
but
the
Poetical
Conjurer
was
rapt
up
in
Flames
,
crackled
like
Bayes
,
and
Himself
,
and
Audience
,
and
all
disappeared
;
so
that
we
were
left
in
the
dark
;
and
feeling
our
way
out
,
I
was
astonish'd
with
a
strange
noise
,
as
if
Briarius
had
been
at
Hotcockles
with
all
his
hands
.
I
askt
the
Capuchin
what
was
the
meaning
of
this
noise
,
who
told
me
,
that
if
I
was
a
Novice
among
them
,
I
should
soon
know
,
for
that
next
to
this
Vault
was
another
,
where
they
punish
the
Novices
by
terribly
affrighting
them
;
and
with
such
severe
Bastinadoes
that
some
of
them
never
come
out
alive
again
,
which
made
me
hasten
away
with
all
speed
imaginable
:
as
soon
as
I
thought
my self
out
of
danger
,
I
began
to
reflect
on
what
I
had
seen
.
I
was
strangely
surprised
to
find
Pope
Paul
the
Third
in
such
wicked
Circumstances
,
which
made
me
tell
the
Capuchin
,
that
although
the
Jesuits
Morals
might
easily
convince
a
man
of
their
Practises
;
yet
I
mightily
wondred
that
the
Popes
,
who
are
elected
from
among
the
Inhabitants
of
the
greater
part
of
Christendom
to
be
Head
of
the
Church
,
should
ever
be
guilty
of
such
Vices
,
as
they
are
commonly
charged
with
;
that
a
man
who
is
to
sit
in
the
eyes
of
all
the
World
,
and
in
a
Place
to
which
neither
Honour
,
nor
Riches
,
nor
any
thing
else
,
but
the
most
excellent
spirit
of
a
perfect
Christian
,
should
advance
him
,
with
the
consent
of
such
a
number
of
rare
Understandings
as
are
to
assist
him
;
that
he
should
sometimes
prove
the
Monster
of
the
Age
,
is
the
Mystery
of
iniquity
to
me
.
To
you
Sir
,
reply'd
the
Capuchin
,
can
he
appear
any
otherwise
to
you
,
since
he
is
your
mortal
Enemy
,
so
long
as
you
deny
his
Supremacy
;
which
perhaps
your
Judgment
is
not
directed
to
allow
of
?
Good
Father
,
reply'd
I
,
mistake
me
no
;
for
't
is
not
because
the
Pope
thinks
me
an
Heretick
(
and
therefore
would
infallibly
Carbinado
me
,
if
he
could
catch
me
)
that
I
consequently
think
him
an
Adulterer
;
and
although
Pope
John
the
Twelfth
was
a
great
one
,
I
never
read
that
he
sent
his
Nuncio
thus
far
for
a
Wench
;
and
therefore
I
speak
of
those
gross
Immoralities
and
Personal
Vices
their
own
Historians
report
them
to
have
been
guilty
of
.
You
say
right
,
quoth
the
Capuchin
,
these
things
are
best
shown
by
matter
of
Fact
,
brought
to
us
by
the
faithful
reports
of
impartial
Historians
.
The
Kingdom
of
England
is
so
far
distant
from
the
Court
of
Rome
,
that
they
have
disproportionable
apprehensions
of
it
,
which
is
sufficiently
seen
in
that
the
Kings
of
that
Nation
have
done
Penance
according
to
the
Popes
proud
order
,
whereas
he
himself
was
shut
out
of
Rome
,
and
the
States
of
Italy
did
always
as
little
value
his
Spiritual
Arms
,
as
his
Temporal
;
The
Florentines
in
the
year
1478.
slighted
the
Popes
Interdiction
,
commanded
their
Priests
to
celebrate
Mass
,
summoned
a
Council
of
all
the
Prelates
of
Tuscany
,
wherein
they
appeared
to
the
next
General
Council
from
Sixtus
the
Fourth
,
who
basely
agreed
to
the
dreadful
Murder
of
Lorenzo
di
Medici
in
the
Cathedral
of
St.
Reparata
,
and
for
hanging
the
Assassin
a
Priest
,
unjustly
waged
War
with
them
.
And
the
Venetians
chose
a
Bishop
of
Vincenza
in
despight
of
Pope
Julio
the
Second
,
who
therefore
procured
the
League
of
Cambray
against
them
;
and
at
this
day
they
pay
no
Pensions
to
Cardinals
,
nor
do
they
care
for
a
favourable
Election
;
nor
is
any
in
possession
of
a
Benefice
by
any
Grant
,
or
Nomination
of
the
Popes
(
unless
first
approved
by
the
Council
)
and
they
are
so
wise
as
to
find
out
a
trick
to
prevent
the
effect
of
the
Popes
Patent
.
So
that
many
may
look
upon
the
goodness
as
well
as
the
greatness
of
the
Popes
at
too
great
a
distance
;
and
that
because
they
are
ignorant
of
the
present
State
and
Policy
of
the
Court
of
Rome
,
or
by
what
means
he
and
his
Courtiers
come
to
make
up
that
Court
;
this
we
know
from
those
Historians
who
are
,
or
were
of
that
Court
,
and
sufficiently
obliged
to
it
not
to
discredit
it
in
such
a
manner
,
and
yet
they
are
forced
from
the
power
of
manifest
Truths
to
record
many
extravagancies
;
and
we
may
suspect
that
Pope
Adrian
had
good
cause
to
throw
the
Statua's
of
Marforio
and
Pasquil
into
Tyber
,
rather
than
that
people
should
daily
read
worse
things
than
the
Scriptures
in
the
vulgar
Tongues
;
and
although
I
believe
their
Libels
no
more
than
their
Legends
,
there
may
be
more
Grounds
of
Truth
for
the
former
,
than
for
the
latter
.
But
further
,
Sir
,
if
you
knew
by
what
means
some
arrive
at
that
Dignity
,
you
cannot
think
they
will
keep
it
better
than
they
got
it
;
how
often
hath
it
been
procured
by
Factions
and
Usurpations
,
by
Stratagems
and
Interests
infinitely
different
from
the
simplicity
of
the
first
Apostolick
Elections
?
how
often
have
there
been
Schisms
in
that
Church
?
and
how
many
disordered
Popes
after
due
Election
have
the
City
of
Constance
been
fatal
to
by
General
Councils
there
held
,
and
call'd
to
reform
them
?
But
to
prevent
this
for
the
future
,
they
have
a
new
Raggione
di
Stato
,
and
that
is
,
that
Cardinals
may
not
go
out
of
the
State
of
the
Church
without
leave
from
the
Pope
,
and
so
they
prevent
those
Councils
,
before
which
they
have
been
formerly
summon'd
to
appear
.
The
order
of
Cardinals
,
from
whence
they
are
chosen
,
have
been
made
infamous
by
the
lives
of
several
unworthy
and
undeserving
persons
among
them
(
too
many
to
name
at
present
)
who
may
arrive
at
the
Popedom
as
well
as
others
:
Pope
Leo
the
Tenth
created
30
Cardinals
at
once
,
and
would
have
made
Raphael
of
Urbin
one
among
them
for
Monies
due
to
him
for
Pictures
;
I
will
accuse
them
of
no
more
faults
than
they
have
been
guilty
of
;
but
it
was
a
cunning
trick
of
the
Jesuits
to
curry
Pope
Paul
the
Third
(
a
man
of
his
Inclinations
)
by
telling
him
,
That
if
he
by
his
wickedness
should
damn
the
World
,
he
could
not
be
questioned
for
it
:
and
truly
if
we
shall
have
no
better
for
the
future
,
than
the
generality
of
them
have
been
these
last
500
years
,
I
wish
the
Prophesie
of
St.
Malachias
Archbishop
in
Ireland
,
in
the
year
1140.
Vid
.
Flosculi
Historici
.
had
been
One
thousand
years
old
.
Father
,
said
I
,
methinks
these
Popes
are
not
such
crafty
old
Foxes
as
I
always
fancied
them
;
I
think
Pope
Paul
the
Third
might
have
been
more
wise
than
to
seek
the
recovery
of
England
by
the
Black
Art
;
Does
he
think
after
the
defeat
of
their
Armada's
abroad
,
and
discoveries
of
their
Plots
at
home
,
to
conquer
us
with
a
Regiment
of
enchanted
Bromestaves
?
does
he
lay
aside
all
the
Heroes
of
Christendom
and
Turky
,
to
engage
Oberon
,
Robin
Good-fellow
,
and
Tom
Thumb
against
us
?
will
he
make
his
Jesuits
,
who
are
real
Plagues
to
us
,
turn
Magicians
to
make
counterfeit
ones
?
Alas
he
had
better
turn
the
Sieve
by
St
Peter
,
and
St
Paul
,
to
know
who
stole
us
from
him
;
we
are
as
far
out
of
the
reach
of
these
little
designs
as
the
Moon
,
which
(
were
it
a
face
according
to
the
Hypothesis
of
Sign-posts
)
would
laugh
at
the
Dogs
that
bark
at
it
.
You
do
well
,
replyed
the
Capuchin
,
to
bantrum
your self
with
these
extravagant
animadversions
;
but
I
must
tell
you
,
how
little
and
inconsiderable
soever
they
seem
to
you
,
yet
do
they
abundantly
testifie
their
malice
to
be
very
great
;
which
when
it
cannot
prevail
with
Heaven
,
and
Providence
to
determine
your
ruine
,
seeks
to
the
Fates
and
nethermost
Hell
to
contrive
it
;
and
I
must
tell
you
they
have
found
out
a
nicking
Devil
,
(
a
Devil
of
their
own
complexion
)
from
the
effects
of
whose
unreasonable
malice
,
that
Heaven
alone
,
which
hath
hitherto
prevented
them
,
is
still
able
to
preserve
you
;
but
you
shall
see
more
of
this
in
another
place
.
He
had
no
sooner
done
speaking
,
but
we
were
by
a
By-way
,
which
I
shall
not
find
another
time
,
brought
into
a
wide
place
,
which
was
sultry
hot
with
the
Multitude
crouding
into
the
mouth
of
Purgatory
:
The
entrance
gave
us
a
strange
and
unusual
Prospect
;
it
lookt
like
the
Cave
of
Custoza
,
between
Padoa
and
Vincenza
,
or
the
Stone
Quarry
near
Maestricht
,
no
Labyrinth
more
intricate
,
like
Nero's
Hundred
Chambers
at
Bajae
;
there
were
several
By-ways
which
led
into
the
several
divisions
of
Purgatory
;
but
before
I
came
to
any
particular
one
of
them
,
I
perceived
my
Capuchin
violently
hurried
away
,
and
carried
before
a
grave
person
,
who
sat
in
a
Chair
,
and
suffered
none
to
pass
,
before
he
had
examined
them
.
I
was
forced
very
near
him
,
but
with
a
good
will
,
for
I
was
desirous
to
understand
his
employment
.
I
immediately
perceived
him
to
be
the
Confessor
▪
General
,
for
as
soon
as
the
Capuchin
was
got
to
him
,
he
askt
several
questions
concerning
the
course
of
his
life
,
and
began
to
upbraid
him
for
being
a
Jansenist
;
at
which
the
Captain
told
him
,
that
he
was
no
member
of
the
Roman
Church
,
and
consequently
no
Jansenist
;
that
he
died
a
Protestant
,
being
ashamed
to
be
of
that
Church
which
did
Authorise
,
and
that
publickly
too
,
such
manifest
Villains
.
The
Confessor
told
him
he
should
find
much
Civility
in
respect
that
he
had
forsaken
Jansenius
,
although
he
had
turned
Turk
,
and
so
dismist
him
.
The
next
that
came
to
Confession
was
a
young
Woman
,
with
whom
he
was
at
the
old
sport
of
Questions
and
Commands
,
Crambo
and
Cross-purposes
,
which
were
so
lascivious
and
impertinent
,
that
the
Woman
,
though
formerly
an
impudent
Whore
,
was
more
ashamed
than
afraid
to
answer
him
.
My
turn
came
the
next
,
and
after
my
respects
done
,
he
askt
me
what
my
name
was
,
I
thought
that
if
ever
a
good
thumping
name
would
do
me
a
kindness
,
it
might
do
me
one
now
,
and
therefore
I
confidently
told
him
that
my
name
was
Honorificabilitudinitatibusque
.
He
lookt
very
wishly
upon
me
all
the
time
I
was
saying
my
name
,
and
as
soon
as
I
had
done
,
Sir
,
reply'd
he
,
I
suppose
you
are
some
Cardinals
Nephew
,
that
come
hither
to
make
your self
merry
,
I
wish
you
good
diversion
.
I
made
no
delay
in
taking
my
leave
,
but
packing
up
my
heels
,
I
passed
away
with
all
speed
imaginable
;
I
had
not
gone
ten
steps
before
I
overtook
my
honest
Protestant
Capuchin
,
who
tarried
for
me
.
And
now
Sir
,
said
he
,
you
shall
see
enough
of
Purgatory
before
we
part
;
if
you
will
but
retain
the
memory
of
that
equal
Constitution
which
carried
you
through
all
the
Climates
of
the
World
;
for
Purgatory
is
not
such
a
mass
of
Fire
laid
in
Piss
,
as
some
imagine
it
;
or
such
a
Fire
as
Philip
the
Second
of
Spain
burnt
150
Protestants
in
at
one
time
;
nor
such
hot
fire
as
was
used
in
Q.
Maries
days
;
but
this
Labaratory
of
the
Pope
is
composed
of
the
Quintessence
of
the
four
Elements
,
of
the
Blas
or
Air
,
and
Glass
of
Water
,
&c.
but
follow
me
.
I
knew
not
which
way
to
turn
,
and
therefore
was
contented
to
go
along
with
him
;
although
the
place
we
were
already
in
was
exceeding
hot
,
for
we
walked
up
to
the
ankles
in
scalding
ashes
,
and
our
backs
were
scorched
as
if
three
Suns
had
shin'd
upon
us
at
the
same
,
although
the
place
was
very
dusky
,
for
we
had
a
mous-coloured
Firmament
:
The
noise
was
various
and
dismal
,
but
after
a
small
time
,
I
began
to
distinguish
what
I
heard
;
for
I
could
hear
at
some
distance
a
fellow
crying
out
in
a
lamentable
tone
.
All
ye
that
pass
by
,
and
enter
in
,
take
Pity
of
me
,
and
of
your selves
too
:
I
could
not
well
understand
his
meaning
,
and
therefore
drawing
nearer
him
,
I
perceived
that
he
was
loaden
with
a
great
Chest
,
which
with
the
heat
and
burden
did
infinitely
perplex
him
;
he
lookt
like
an
old
Officer
of
the
Gothes
and
Vandals
;
there
was
noth●ng
regular
about
him
but
his
hat
,
which
was
a
Duodecaldrum
,
and
no
ill
model
of
the
Fortifications
of
Maestricht
;
In
the
the
name
of
the
Pope
,
said
I
,
what
art
thou
?
What
,
said
he
,
a
poor
Rogue
,
who
not
having
the
fear
of
the
Pope
before
mine
eyes
,
feloniously
and
Jesuitically
did
take
,
steal
,
and
carry
away
this
Cargo
of
Relicts
at
the
Plunder
of
a
Religious
house
in
Alsatia
;
and
for
my
punishments
do
bear
the
Burden
of
these
venerable
Antiquiquities
,
which
amount
to
200
weight
.
I
should
be
freed
from
this
torment
if
I
could
but
procure
the
owners
of
them
a
Sum
of
Money
in
exchange
of
them
.
Well
,
said
I
,
let
me
see
them
,
if
there
be
any
thing
considerable
,
I
will
be
the
Chapman
;
with
that
he
very
readily
gave
me
a
sight
of
them
.
Here
is
,
said
he
,
a
Bowl
of
Curds
and
Cream
made
of
the
Milk
of
St
Luke's
Cow
:
here
is
Julius
Caesar's
Nut-croom
:
here
are
the
Shoes
in
which
St
Ignatius
went
bare-foot
to
Jerusalem
;
here
is
the
Os
Sacrum
of
one
of
the
11000
Virgins
.
Those
are
all
common
,
said
I.
Are
they
so
,
reply'd
he
,
Well
then
here
is
half
a
pound
of
the
Chaos
,
(
and
then
he
lookt
big
.
)
This
said
I
,
is
but
indifferent
.
No
,
Sir
,
said
he
,
pray
Sir
have
a
little
patience
.
Finally
,
here
is
the
Horshoe
of
the
Horse
,
that
begot
the
Mare
,
that
Foal'd
the
Foal
,
that
was
the
Horse
,
that
brought
the
man
,
that
saw
the
man
,
that
saw
our
Lady
of
Loretto's
Chappel
fly
from
Judea
into
Italy
.
Truly
friend
(
said
I
)
this
is
a
Horshoe
of
quality
;
Oh!
Sir
(
cry's
he
)
it
is
renowned
for
doing
many
Miracles
,
and
performing
sundry
feats
of
activity
;
it
will
fetch
,
and
Carry
,
and
Jump
over
a
stick
for
the
Pope
,
't
is
the
very
first
Horshoe
that
ever
kept
Witches
out
of
an
house
,
and
(
to
the
Immortal
honour
of
this
Horshoe
)
the
Grand
Seignior
by
the
advice
of
the
Mufti
hath
Commanded
,
that
all
the
Tabacco-stoppers
in
his
Dominions
should
wear
the
sign
of
this
Horshoe
:
nay
there
was
a
talk
in
the
Divan
that
the
Imperial
half-moon
should
be
abrogated
.
He
would
have
gon
on
half
an
hour
longer
in
the
tradition
of
this
utensile
,
had
not
I
interrupted
him
by
asking
him
how
it
came
first
to
be
revealed
to
the
World
:
it
was
(
replyed
he
)
first
discovered
by
a
Jesuit
,
who
endeavouring
to
find
a
way
to
China
by
land
,
and
travelling
through
a
Sandy
desart
in
the
Eastern
parts
of
Tartary
,
he
(
to
his
great
comfort
)
espied
as
he
thought
a
Hors-footing
;
when
as
to
his
greater
amazement
he
over
took
this
poor
Horshoe
all
alone
,
from
which
there
came
a
voice
which
asked
him
the
way
to
the
Holy
Land
;
the
holy
Father
wondred
at
the
zeal
of
it
,
and
after
he
had
given
thanks
to
the
Seven
Champions
,
under
whose
protection
he
had
travelled
thus
farr
,
he
resolved
to
return
,
thinking
that
he
had
now
an
opportunity
of
gaining
more
then
by
the
conversion
of
the
Chinois
;
to
be
short
,
instead
of
directing
it
to
Jerusalem
,
he
brought
it
with
him
into
Flanders
;
where
the
people
paid
it
great
veneration
,
and
him
a
great
deal
of
money
for
his
pains
.
I
burst
into
excessive
laughter
at
this
long
,
and
Impertinent
storie
of
an
Horshoe
;
and
turning
to
the
Capuch
.
Father
(
said
I
)
The
Jesuits
will
certainly
render
themselves
very
contemptible
,
and
Ridiculous
,
by
attempting
to
impose
upon
the
World
after
so
gross
a
manner
.
You
are
mistaken
(
replyed
the
Capuchin
.
)
they
do
not
go
about
to
cheat
all
the
World
into
a
belief
of
these
fooler●es
,
these
are
litle
tricks
of
Legerdemain
to
Cajole
the
Rabble
;
they
have
Articles
of
Faith
of
all
sorts
,
and
sizes
,
and
fitted
to
the
Fancies
,
Humours
,
and
Tempers
of
all
sorts
of
men
:
for
themselves
they
have
delicate
,
curious
,
metaphoric●l
Articlas
;
Kings
and
Princes
may
have
what
they
please
,
only
they
must
believe
them
to
be
their
friends
,
from
the
pious
Soliloqiues
of
Ignatius
Loyola
,
Cavete
vobis
Principes
.
Now
for
Grandees
,
and
Ministers
of
State
they
have
Articles
of
great
moment
,
as
for
example
,
that
the
French
King
has
a
Title
to
the
Empire
;
(
And
I
believe
that
he
will
rob
the
Pope
of
that
considerable
Article
of
Vniversal
Monarch
in
short
time
:
)
Now
for
those
Roman
Catholicks
,
who
are
of
honester
principles
,
and
who
have
declared
that
they
detest
their
morals
and
practices
,
or
are
ignorant
of
them
;
they
let
them
believe
what
they
please
(
tho'
we
should
not
trust
them
to
do
what
they
might
)
only
the
superstitious
Ignorant
Rout
,
the
Inepta
Turba
,
as
they
call
them
,
are
cheated
into
a
belief
of
those
lying
wonders
.
Father
(
said
I
)
these
devices
may
secure
their
Interests
in
R.
C.
Dominions
,
but
what
will
they
signify
in
Protestant
Countries
,
where
the
people
are
incensed
against
them
?
Oh
Sir
(
said
he
)
do
not
you
know
that
if
a
Jesuit
is
designed
for
England
,
he
lays
aside
the
Habit
of
his
Order
,
and
not
only
so
,
but
he
walks
every
day
in
a
different
disguise
:
so
't
is
with
their
stratagems
they
are
var●ed
according
to
the
several
opinions
,
humou●s
and
Interests
of
men
,
and
still
designed
to
the
same
main
end
(
the
advancement
of
then
society
)
they
have
not
made
so
many
different
Articles
of
Faith
in
all
Europe
as
they
have
made
Schisms
and
Heresies
in
England
(
I
had
like
to
have
forgot
Scotland
.
)
Now
as
those
comely
Articles
I
before
mentioned
are
grounded
upon
Interest
and
superstition
,
so
are
all
the
Heresies
of
great
Brittain
,
which
destroy
the
Church
of
England
,
as
the
other
maintains
the
Church
of
Rome
;
only
with
this
difference
,
that
the
superstition
of
those
goodly
people
,
who
call
themselves
Protestants
,
is
more
Fatal
to
the
ruine
of
the
one
,
then
the
superstition
of
the
Papists
is
able
to
uphold
the
other
;
nay
the
violence
of
your
Reforming
zeal
in
the
late
Wars
was
such
that
all
the
ages
of
the
Wo●ld
cannot
parallel
its
extravagancies
.
Cromwel
understood
this
so
well
,
that
it
was
the
first
thing
he
did
after
he
had
received
a
Commission
from
the
Earl
of
Essex
,
to
enflame
his
Soldiers
with
this
Diabolical
valour
,
by
which
whil'st
they
thought
they
fought
the
Lords
,
they
fought
his
Battles
,
to
the
ruine
of
their
Properties
,
as
well
as
their
Princes
Prerogative
.
But
you
shall
farther
understand
this
,
when
we
come
into
a
place
of
Purgatory
called
Puritania
.
Whilst
the
Capuchin
was
thus
discoursing
,
the
Fellow
,
who
shew'd
us
those
forenamed
Rarities
,
held
a
Scrole
in
his
hand
,
which
the
Capuchin
took
from
him
and
opened
:
The
Title
was
,
The
Solemn
League
and
Covenant
.
As
soon
as
ever
I
saw
it
,
I
trembled
,
as
if
I
had
been
brought
before
the
Committee
for
the
unpardonable
Crime
of
being
Fatherless
and
Motherless
;
What
are
you
afraid
of
cries
the
Capuchin
?
here
,
take
hold
of
it
,
't
will
not
bite
you
;
the
Sting
is
out
,
and
the
Venom
of
it
is
discovered
;
Why
,
Sir
,
said
I
,
is
it
venemous
?
Ay
,
quoth
the
Capuchin
,
't
is
the
strongest
Poyson
that
ever
was
composed
in
France
;
whoever
took
it
immediately
run
mad
,
and
bit
and
worried
all
those
that
endeavoured
to
recover
them
to
their
right
minds
;
and
when
a
great
number
had
been
possessed
,
and
wanted
opposers
,
then
they
devoured
one
another
;
and
if
this
fellow
would
but
give
you
as
good
an
account
of
it
as
he
has
done
of
the
Horshoe
,
't
will
prove
the
tallest
Relict
by
the
head
and
shoulders
;
't
would
pose
40
confounded
lying
Jesuits
,
and
as
many
Tub-preachers
to
tell
all
the
pranks
it
hath
played
in
the
World
;
it
hath
done
more
mischief
than
all
the
Earthquakes
that
ever
happened
;
for
although
one
of
them
once
ovethrew
12
Cities
in
a
night
,
this
overthrew
three
Kingdom
in
a
day
;
it
has
occasioned
all
the
Villanies
,
publick
Murders
,
Plots
,
Conspiracies
,
Confederacies
that
have
been
in
the
World
;
and
yet
in
every
age
it
has
appeared
in
different
shapes
,
like
the
Devil
,
who
they
say
first
learnt
to
turn
himself
into
an
Angel
of
light
by
it
:
Some
are
of
opinion
that
Ovid
stole
some
of
his
Metamorphosis
from
it
,
and
do
confidently
affirm
that
the
armed
men
that
sprung
from
the
Serpents
teeth
▪
which
Cadmus
had
sowed
,
were
Levellers
;
't
is
impossible
to
tell
all
that
it
hath
done
in
so
remote
ages
of
the
World
:
But
to
come
nearer
our
times
,
in
the
year
1619.
the
Bohemians
raised
Arms
,
made
a
Godly
Covenant
,
the
same
in
substance
with
the
Scotish
,
by
men
of
the
same
humour
with
our
Presbyterians
,
had
the
same
ends
to
take
away
the
Bishops
Lands
;
but
what
was
the
consequence
of
that
War
?
The
zealous
party
were
utterly
undone
and
confounded
that
began
that
War
with
the
Emperor
,
to
take
away
the
Bishops
Lands
,
which
they
accounted
the
Flesh
and
Bones
of
the
Whore
of
Babilon
.
What
think
you
of
the
Holy
League
in
France
,
as
they
called
it
,
wherein
the
Guisian
Faction
was
supported
by
the
Pope
,
King
of
Spain
,
and
Duke
of
Savoy
?
Pray
who
were
the
chief
Agents
in
that
Rebellion
,
but
the
Priests
and
Jesuits
,
who
then
managed
the
Spanish
Interest
,
because
that
King
was
then
the
eldest
Son
of
the
Church
?
what
was
the
design
of
it
but
the
Alteration
of
the
Government
of
France
,
the
destruction
of
the
Royal
Family
,
and
the
enlarging
the
Popes
Authority
?
What
were
the
effects
of
this
holy
War
but
unnatural
and
cruel
Murders
and
Slaughters
,
irreconcileable
Hatreds
,
the
ruine
and
desolation
of
that
most
flourishing
Kingdom
?
How
mad
and
sottish
was
their
Zeal
,
when
in
their
holy
fortitude
they
destroyed
those
very
Altars
for
which
they
fought
?
and
what
was
the
final
consequence
,
but
the
Murder
of
their
natural
Prince
by
the
hands
of
Jaques
Clement
,
and
the
Slavery
of
the
People
?
nay
after
Henry
the
Fourth
had
quieted
France
,
and
thought
by
Kindness
and
Compliance
to
have
gained
his
Enemies
,
as
well
as
he
had
secured
his
Friends
,
how
did
they
requite
him
by
the
hands
of
Ravilliac
?
Now
for
this
Solemn
League
and
Covenant
,
't
is
the
very
Brat
of
that
Holy
League
;
't
is
as
like
the
Daddy
as
ever
it
can
look
;
it
has
the
same
pretty
cloven
foot
,
and
the
same
pretty
little
Roman
nose
;
for
what
difference
was
there
betwixt
the
16
Tribunes
,
and
Council
of
40
in
Paris
,
under
the
League
and
D.
of
Mayenn
,
and
Oliver's
little
Parliament
?
had
it
not
the
same
design
?
the
same
Agents
?
the
effects
of
it
will
not
soon
be
forgotten
:
Did
not
we
lose
as
great
and
good
a
Prince
as
ever
France
had
?
I
am
sure
the
people
of
England
had
so
lost
their
Liberty
and
Property
under
those
Massionello's
they
had
set
up
,
that
it
was
great
mercy
and
clemency
that
they
recovered
it
under
their
lawful
Prince
.
Now
what
ingratitude
?
What
a
spirit
of
Jesuitism
is
there
in
those
people
,
who
go
about
to
ruine
him
,
as
they
did
his
Father
of
blessed
Memory
?
Did
not
the
late
troubles
begin
with
base
and
scandalous
Libels
?
were
not
the
people
filled
with
unreasonable
fears
and
jealousies
?
were
they
not
enraged
with
furious
Phrensies
,
and
an
undistinguishing
mad
Zeal
,
wherein
,
like
Mad
men
,
they
destroyed
their
best
Friends
,
and
truest
Benefactors
?
and
went
about
to
avoid
Popery
,
as
melancholy
men
do
hanging
,
by
strangling
themselves
for
fear
of
it
.
The
Lord
Digby
,
in
a
Speech
in
Parliament
against
Petitions
of
the
Rabble
against
Bishops
,
tells
the
House
,
That
instead
of
a
Bishop
in
every
Diocess
,
they
would
have
a
Pope
in
every
Parish
.
I
am
sure
they
either
had
a
Jesuit
,
or
one
of
his
appointing
.
The
Scots
accused
the
King
of
Popery
,
and
at
the
very
same
time
called
in
the
French
by
a
Letter
to
that
King
,
for
which
London
was
imprisoned
.
Now
may
not
any
man
in
the
World
(
cries
the
Capuchin
)
think
that
the
Doctrine
of
this
Godly
Covenant
(
holding
it
up
)
is
purely
Popish
and
Jesuitical
?
it
has
the
perfect
Mein
and
air
of
the
French
,
and
if
I
be
not
mistaken
,
't
is
the
very
hand-writing
of
Cardinal
Richlieu
.
(
a
man
that
will
turn
the
Kingdom
of
Darkness
into
a
Commonwealth
,
if
the
Jesuits
do
but
assist
him
)
Do
not
you
think
that
the
people
of
England
have
a
great
deal
of
reason
to
admire
French
Commodities
?
are
not
they
mightily
beholding
to
them
for
revealing
a
Charm
of
that
power
,
and
of
those
good
qualities
by
vertue
of
its
purity
?
is
it
not
a
strange
thing
that
Episcopal
men
,
alias
Malignants
,
should
despise
this
poor
little
in
nomine
Domini
,
which
hath
done
so
many
Miracles
,
that
if
I
should
tell
you
all
of
them
,
you
would
conclude
that
the
Horshoe
is
no
more
to
compare
to
it
,
then
Tom
Thumb
is
to
the
Great
Mogul
?
This
had
to
do
with
a
bigger
thing
than
the
Lady
of
Loretto's
Chappel
,
for
it
turned
St
Pauls
Church
into
a
Stable
(
as
the
Jesuits
afterwards
turned
it
into
Ashes
)
a
Horshoe
does
but
keep
Witches
out
,
but
this
found
them
out
,
and
hanged
whole
Conventicles
of
them
together
:
On
the
other
hand
't
was
a
good
Preservative
against
hanging
and
sequestration
;
If
a
man
did
but
take
it
fasting
and
praying
,
he
presently
found
himself
in
a
good
fat
Benefice
,
or
some
other
profitable
Employment
;
and
immediately
after
,
all
his
hair
came
off
,
his
head
was
as
round
as
a
Globe
,
which
you
know
is
an
Hieroglyphick
of
Sovereignty
;
it
could
raise
Armies
and
Taxes
;
sometimes
for
diversion
it
cured
four
or
5000
men
of
all
diseases
in
one
day
;
once
upon
a
brave
warm
evening
it
did
a
pretty
trick
.
What
was
that
,
said
I
?
What
,
quoth
he
,
it
turned
a
Quaker
and
a
Mare
into
a
Centaure
;
it
's
impossible
for
me
to
relate
all
its
exploits
;
but
do
not
you
imagine
that
it
smells
of
Brimstone
?
No
,
said
I
,
but
it
has
a
kind
of
Haut-Goust
,
with
being
kept
too
long
.
But
why
do
you
fancy
that
it
stinks
of
Brimstone
?
Why
,
said
he
,
because
it
will
split
a
Six-pence
,
that
is
,
it
divides
the
Effigies
on
the
one
side
from
the
Arms
on
the
other
.
I
do
not
understand
your
meaning
,
Father
,
said
I.
No
saith
he
,
do
not
you
know
that
it
distinguisheth
betwixt
the
Authority
and
the
Person
of
the
Prince
?
Ay
,
Sir
,
said
I
,
but
can
any
man
imagine
that
half
a
Sixpence
is
a
Sixpence
?
No
,
quoth
the
Capuchin
.
What
is
it
then
,
said
I
,
a
Threepence
?
No
,
said
he
,
't
is
nothing
but
a
dead
piece
of
Silver
,
and
so
if
the
Authority
could
be
separate
from
the
Prince
,
then
he
is
but
as
another
man
;
but
this
Authority
is
derived
immediately
from
God
,
and
all
the
World
cannot
put
them
asunder
which
God
have
joyned
together
;
and
if
he
that
Clip
,
Split
,
or
Deface
the
Kings
Coin
(
which
is
the
emblem
of
his
Power
and
Goodness
)
is
guilty
of
Treason
,
surely
he
that
by
such
false
and
dangerous
Positions
endeavours
to
deface
the
sacred
character
of
Majesty
,
is
a
Traytor
,
and
so
are
all
they
who
took
this
Covenant
,
and
do
not
from
the
bottom
of
thier
hearts
renounce
it
.
Well
,
well
,
Father
,
said
I
,
all
good
men
are
abundantly
satisfied
with
the
truth
of
what
you
say
,
concerning
this
Position
;
but
to
me
it
does
not
only
seem
very
dangerous
,
but
very
ridiculous
;
is
it
possible
that
so
many
men
should
be
gull'd
by
such
a
piece
of
Equivocal
nonsense
,
to
venture
Lives
and
Fortunes
,
Soul
,
and
Body
and
all
?
that
men
to
avoid
Popery
should
shelter
themselves
under
the
very
first
Principle
of
Jesuitism
?
but
pray
let
us
have
no
more
of
it
.
Yes
,
replies
the
Capuchin
,
I
will
only
tell
you
the
reason
why
it
prevail'd
so
much
upon
the
Rabble
of
England
in
2
or
3
more
of
its
Pranks
;
it
taught
the
Beggar
to
ride
the
great
Horse
;
it
put
Tinkers
and
Coblers
into
the
chief
Offices
and
Dignities
,
and
turned
the
whole
Kingdom
topsie
turvie
;
and
they
say
the
Juncto
resolved
once
upon
an
Order
,
that
Women
should
go
on
their
heads
;
These
are
the
Feats
this
little
French
relict
has
plaid
:
All
the
Wine
in
France
could
not
do
much
;
for
that
will
only
make
men
drunk
,
but
this
made
them
mad
,
and
was
very
binding
about
the
Rump
.
The
Capuchin
and
I
were
so
busie
in
discourse
,
that
we
did
not
regard
three
or
four
modish
fellows
dancing
and
curvetting
about
us
,
as
if
the
heat
of
the
ground
had
taught
them
their
Honors
,
as
Banks
did
his
Mare
;
until
one
of
them
interrupted
us
by
desiring
to
look
on
the
Covenant
,
which
the
Capuchin
held
in
his
hand
:
As
soon
as
he
had
it
,
he
turned
to
his
Companions
;
and
look
ye
here
,
cries
he
,
this
is
A-la-mode
de
France
;
't
is
mightily
Embarasse
,
cries
a
second
.
Are
not
these
English
men
,
Father
,
said
I
?
I
had
no
sooner
askt
the
question
,
but
he
that
had
the
Scrole
in
his
hand
,
threw
it
down
,
and
in
the
greatest
Passion
imaginable
,
English
,
cries
he
!
I
hate
the
very
name
,
I
had
rather
have
a
French
Disease
than
English
Health
.
Then
lifting
up
his
eyes
,
Hencefoward
the
Fates
and
I
are
eternal
foes
for
destining
my
birth
in
so
unmannerly
a
Climate
:
Why
was
not
I
a
F.
Dog
,
rather
than
an
English
man
?
who
(
continues
he
)
talks
of
nothing
but
old
fashioned
Honor
,
Virtue
,
and
Renown
;
the
French
alone
are
the
gay
and
gentile
People
of
the
Age
,
and
to
whom
alone
the
World
is
so
much
indebted
for
that
great
Charter
of
liberty
granted
the
Senses
.
I
am
so
angry
with
my
Country
,
cries
a
second
,
that
I
spent
my
English
Estate
in
France
,
and
was
resolved
not
to
enjoy
any
thing
in
England
,
but
what
I
could
get
by
force
:
For
my
part
,
cry'd
the
third
,
there
is
nothing
so
much
troubles
me
as
their
Laws
,
which
were
they
put
in
execution
,
there
would
be
no
living
for
men
of
our
quality
among
them
.
At
this
I
askt
the
Capuchin
what
they
were
,
who
told
me
that
they
were
Highwaymen
,
Hectors
,
and
Ranters
.
These
are
a
sort
of
people
,
whom
the
Jesuits
by
their
excellent
Morals
,
have
made
as
fit
for
their
purposes
,
as
the
other
were
by
their
furious
and
pecipitated
Zeal
;
whilst
they
are
in
the
height
of
their
Debaucheries
they
are
utterly
disabled
from
doing
any
publique
good
or
service
;
for
the
little
stratagems
of
Wenching
and
Drinking
are
more
considerable
with
them
than
all
real
Worth
and
Generosity
;
and
they
think
a
French
Shrug
,
or
a
modish
Oath
the
very
perfection
of
Human
Nature
:
Now
when
they
have
consumed
their
Estates
,
and
a
disgraceful
want
forces
them
to
retirement
and
consideration
;
a
deep
discontent
succeds
their
Intemperance
,
and
base
resolutions
of
living
upon
the
spoils
of
other
mens
Goods
are
the
consequence
of
embezling
their
own
:
If
things
be
peaceable
and
quiet
,
then
they
disturb
none
but
those
that
travel
the
Road
;
but
if
there
happen
to
be
any
publique
discontents
or
divisions
in
the
Kingdom
,
then
without
either
consideration
of
Religion
,
or
Loyalty
,
they
will
be
very
ready
to
improve
them
according
as
they
shall
suppose
them
conducing
to
their
private
ends
;
but
we
have
had
examples
enough
of
this
nature
.
Pray
let
us
hear
what
this
man
has
a
mind
to
say
.
With
that
I
observed
a
person
applying
himself
to
me
,
and
after
respects
done
;
You
seem
to
be
offended
,
Sir
,
said
he
,
with
what
these
three
ingenious
Gentlemen
have
spoken
;
but
could
you
lay
aside
your
natural
Prejudice
,
or
had
you
their
Education
,
you
would
be
of
their
mind
.
I
know
that
all
men
have
a
pleasing
Veneration
for
the
place
of
their
Birth
,
and
think
well
of
their
own
Country
,
be
it
never
so
wild
and
barren
;
and
of
their
native
Customs
and
Manners
,
be
they
never
so
rude
and
insipid
;
and
the
Familiarity
of
those
who
first
knew
us
,
and
were
acquainted
with
our
Innocency
,
is
excusable
;
there
are
those
,
who
when
they
have
nothing
to
be
proud
of
,
will
be
proud
upon
the
publick
account
;
and
there
are
men
in
the
World
that
think
Edinburgh
as
good
a
City
as
London
,
and
those
that
think
London
as
good
as
Paris
,
the
experiment
has
been
tryed
upon
Indians
,
who
could
never
be
complimented
out
of
their
Barbarism
by
the
best
usages
of
a
civiliz'd
place
,
but
have
returned
with
an
eager
joy
to
their
primitive
nastiness
.
Sir
,
said
I
,
I
perceive
what
you
aim
at
,
and
do
most
humbly
thank
you
in
the
name
of
my
Country
,
for
the
obliging
similitude
;
I
suppose
that
you
design
about
the
next
Full
of
the
Moon
,
that
the
English
should
be
Cannibals
;
you
may
have
read
the
Character
a
pitiful
French
Pedant
gave
the
World
of
us
some
few
years
ago
,
in
return
of
an
affront
done
by
some
foolish
Boys
;
and
this
is
no
new
trick
of
the
Jesuits
and
R.
Priests
,
they
reproached
us
in
Constantinople
,
in
King
James's
time
,
until
the
Turks
were
ready
to
knock
them
on
the
head
for
their
pains
,
being
convinc'd
that
they
were
a
pack
of
defaming
Rascals
;
they
have
had
the
impudence
and
vanity
to
Burlesque
our
most
solmn
and
publick
transactions
of
State
,
as
if
the
People
of
England
should
go
into
Flanders
to
learn
to
speak
English
;
I
am
sure
they
will
never
speak
well
of
us
,
or
give
us
that
Character
,
which
is
due
to
any
National
virtue
or
Excellency
.
In
the
year
1594.
one
Bozius
Eugubinus
,
a
Priest
,
wrote
a
Book
against
Machiavel
,
entituled
,
De
Robore
Bellico
,
and
dedicated
it
to
Clement
the
Eighth
,
wherein
he
reckons
up
and
magnifies
famous
Exploits
of
Christian
Princes
;
but
not
a
word
of
the
English
.
I
suppose
he
had
forgot
the
business
of
88.
or
perhaps
he
thought
it
an
heretical
Trick
.
The
Jesuits
occasioned
the
late
Wars
in
England
,
and
were
instrumental
in
the
greatest
villanies
of
them
,
and
yet
one
of
them
in
a
Book
entituled
,
Flosculi
Historici
,
concludes
with
the
Murder
of
the
King
.
I
question
whether
he
did
so
much
detest
the
Fact
,
as
glory
to
tell
it
to
our
shame
.
Ye
may
thank
your selves
,
Sir
,
reply'd
he
,
ye
were
a
brave
and
generous
People
,
before
your
revolt
from
the
Church
of
Rome
,
but
since
that
ye
degenerate
from
the
antient
Spirit
and
Gallantry
of
your
Progenitors
.
In
what
pray
Sir
,
said
I
?
I
believe
there
has
been
as
great
Examples
,
I
say
as
many
,
and
more
examples
of
Valour
,
and
Learning
since
the
days
of
Henry
the
Eighth
,
as
there
was
in
all
the
time
between
his
Reign
and
William
the
Conquerors
,
and
that
the
Jesuits
know
very
well
;
and
although
they
possess
their
Proselites
with
an
opinion
of
their
singular
Learning
and
Parts
,
above
all
Orders
of
men
,
yet
the
Church
of
England
is
able
to
match
them
in
any
good
Knowledge
;
and
our
two
Universities
have
train'd
up
as
great
Scholars
as
all
their
Seminaries
put
together
.
Therefore
since
they
cannot
Baffle
us
openly
,
they
go
about
to
ruine
us
secretly
,
by
propagating
Enthusiastical
opinions
,
fitted
to
the
natural
Pride
and
Ignorance
of
the
common
people
.
I
had
a
great
deal
more
to
say
upon
this
Subject
,
but
the
man
broke
out
into
so
violent
a
Passion
,
that
if
he
had
not
spoken
,
his
nose
would
have
bled
,
and
therefore
looking
very
sternly
upon
me
,
I
tell
you
Sir
,
said
he
,
the
English
are
grown
very
barbarous
and
savage
,
and
since
the
Reformation
are
dwindled
into
Baboons
,
and
were
the
truth
known
,
are
born
with
Tails
,
and
cannot
see
until
they
are
nine
days
old
:
They
were
a
gallant
people
when
they
were
the
Children
of
Rome
;
but
now
the
French
are
only
A-la-Mode
in
Religion
and
Manners
,
and
to
them
seem
as
Gods
that
dropt
from
Heaven
,
and
rebound
on
the
Earth
ever
since
.
I
made
bold
to
think
that
this
man
was
either
a
Jesuit
or
a
Devil
,
that
could
so
suddenly
alter
the
shape
of
his
Discourse
,
and
from
a
wheedling
Harange
fall
immediately
into
a
scurrilous
Invective
:
Nor
was
I
much
mistaken
;
for
the
Capuchin
seeing
my
brisles
rise
,
and
mouth
open
,
and
abundance
of
anger
just
at
my
tongues
end
,
was
resolved
to
set
me
on
more
fiercely
,
by
telling
me
that
he
was
Commissioned
by
the
Jesuits
to
propagate
the
Gospel
of
Ignatius
his
24
Evangelists
,
which
contains
excellent
Systems
of
Robbing
,
Plundering
,
and
Cutting
throats
after
the
newest
Fashion
;
the
most
accomplisht
methods
of
Rebellion
and
Sedition
,
grounded
upon
Principles
of
Atheism
and
Libertinism
,
which
joined
to
superstitious
fears
and
jealousies
,
occasioned
all
those
late
Troubles
that
turned
the
greatest
part
of
England
into
a
Wilderness
,
and
too
many
of
the
Inhabitants
into
Owls
and
Dragons
;
for
there
is
none
so
fit
to
be
a
Captain
to
Rebels
,
as
he
that
has
been
a
Thief
;
and
none
more
ready
to
alter
the
Government
and
Customs
of
his
Country
than
he
that
too
fondly
admires
those
of
other
Nations
.
Thus
they
endeavor
to
render
the
people
of
England
odious
and
contemptible
to
all
the
World
,
and
to
make
them
out
of
love
with
themselves
,
they
report
there
is
nothing
left
among
them
since
the
Reformation
but
what
belonged
to
the
Picts
and
Druids
;
that
they
are
Changlings
and
Fairies
,
and
do
nothing
but
nip
R.
C.
all
night
long
;
and
therefore
't
is
they
look
upon
them
with
less
esteem
than
the
Spaniards
did
upon
the
Cannabals
,
whom
they
destroyed
with
Guns
;
and
the
English
escaped
pretty
narrowly
from
their
Gunpowder
:
And
is
it
not
a
strange
thing
that
after
the
defeat
of
so
many
Stratagems
they
should
go
about
to
take
them
,
as
we
do
Monkies
,
by
laying
French
Habits
and
Manners
to
wear
.
Pray
Father
,
said
I
,
I
know
no
just
Reason
that
the
Jesuits
have
to
be
such
restless
Enemies
to
the
English
,
unless
it
be
that
they
are
lately
out
of
love
with
Martyrdom
.
Must
we
be
damn'd
by
Bell
Book
and
Flambeaux
,
and
all
and
every
one
of
us
ram'd
into
a
Gun
,
because
we
do
not
date
our
houses
Stilo
Novo
?
as
if
an
Almanack
could
not
be
true
unless
it
has
directions
from
the
Corns
on
Pope
Gregory's
Infallible
Toe
?
Must
we
be
utterly
abolished
for
a
pack
of
Heretical
Clowns
,
because
we
don't
make
legs
to
old
Clouts
?
No
,
no
,
reply'd
the
Capuchin
,
't
is
not
for
any
thing
of
this
nature
;
't
is
because
ye
do
not
tread
Gentilely
,
but
ye
walk
so
slovenly
over
Abby
Lands
;
and
they
wou'd
show
you
how
to
move
more
neatly
,
if
you
would
be
pleased
to
let
them
dance
an
Ecclesiastical
Jig
called
a
Procession
.
Truly
Father
,
said
I
to
the
Capuchin
,
I
always
thought
that
the
differences
between
the
People
of
England
and
the
Church
of
Rome
,
had
been
grounded
upon
material
Points
of
Doctrine
;
I
little
thought
their
could
be
such
irreconcileable
Feuds
upon
such
trivial
accounts
as
you
just
now
mentioned
;
I
thought
the
rooting
out
a
pestilent
Heresie
had
been
the
great
business
;
or
the
Conversion
of
us
from
damnable
Errors
(
as
they
account
them
)
had
been
the
main
end
of
their
Zeal
and
Industry
;
and
yet
methinks
they
go
about
by
indirect
means
infinitely
different
from
those
methods
that
were
used
in
the
first
Ages
of
Christianity
;
wherein
we
meet
with
no
such
Casuists
as
the
Angelical
Order
of
Jesuits
afford
;
we
find
no
Learned
Apologies
for
the
newest
Fashions
;
they
never
Preach'd
down
Idolatry
,
or
any
other
prevailing
sin
,
by
Preaching
up
Libertinism
and
Immorality
:
Poor
ignorant
old
fashioned
Souls
,
they
did
not
know
the
modish
distinction
betwixt
Caesar
and
his
Authority
:
they
never
had
the
heart
to
encourage
men
to
Robbery
and
Sedition
as
Captain
Ignatius
his
Disciples
have
,
who
seem
rather
of
the
Society
of
Barabbas
,
then
of
Jesus
;
as
for
the
Primitive
Christians
,
they
had
not
half
the
Policy
the
Jesuits
have
,
nor
had
they
the
Compendious
way
of
Conversion
;
what
a
world
of
Christians
did
Jesuits
make
in
a
short
time
in
the
Western
Indies
,
among
the
most
savage
Americans
?
whose
Blood
they
mingled
with
the
Waters
of
Baptism
,
contrary
to
the
opinion
of
the
Dominicans
;
that
[
the
Inhabitants
should
be
reduced
by
Preaching
and
without
violence
]
but
the
Jesuits
find
this
latter
a
quicker
way
,
for
they
think
there
is
no
such
Argument
as
Gunpowder
,
and
no
such
Preaching
as
with
Ammunition
;
and
although
it
be
not
according
to
the
old
way
,
yet
't
is
the
more
modish
,
and
infallible
way
;
and
used
by
the
Infallible
and
holy
Pope
Size
Cinque
(
in
the
days
of
Queen
Elizabeth
)
who
thought
that
Religion
might
be
propagated
by
a
kind
of
Back
Gammon
,
as
Military
Discipline
is
by
Chess
.
The
Capuchin
and
I
had
talkt
away
the
Jesuit
and
his
Companions
,
and
were
all
alone
at
the
foot
of
a
hill
like
that
of
Vesuvius
in
the
Kingdom
of
Naples
;
our
feet
were
parched
with
the
hot
scalding
Sands
,
and
therefore
we
made
haste
to
the
top
of
it
,
which
gave
us
a
prospect
of
most
of
the
Regions
of
Purgatory
;
we
could
see
at
a
distance
,
and
in
dusky
Vallies
,
some
Cities
built
like
those
in
Africa
;
so
that
every
house
seemed
a
Prison
,
and
a
place
of
Penance
:
Then
sandy
,
and
black
Desarts
,
and
Wildernesses
over-run
with
Scorpions
,
&
Serpents
:
beyond
them
a
mighty
Ocean
of
Salt
Peter
,
which
roared
and
belched
continual
Flames
,
as
if
Thunder
and
Lightning
had
been
turned
topsie-turvy
;
on
the
other
hand
lay
a
deep
,
and
profound
Valley
,
like
a
Sea
of
Darkness
,
which
was
bounded
with
exceeding
high
Mountains
,
vomiting
Flames
of
different
colours
,
which
gave
no
certain
Light
.
The
whole
Horizon
was
perpetually
moistned
with
a
Burningpricking
Dew
,
as
if
the
Firmament
had
sweat
with
heat
.
I
presently
concluded
that
it
is
a
great
deal
worse
to
be
sent
to
this
place
,
than
to
be
transported
to
the
Barbadoes
;
and
yet
I
was
resolved
to
pass
over
it
,
if
possible
;
with
that
I
began
to
descend
the
Hill
,
but
the
Capuchin
stopt
me
,
and
told
me
that
my
haste
had
like
to
have
hindred
me
of
the
sight
of
some
things
very
remarkable
.
See
you
not
,
says
he
,
yonder
stately
Cupola
on
your
left
hand
?
't
is
the
abode
of
those
who
neither
perfectly
merited
Heaven
,
or
deserved
the
Torments
of
Purgatory
;
and
there
they
must
stay
for
a
short
time
,
until
they
are
better
provided
for
by
the
Pope
,
for
they
were
Martyrs
of
State
,
more
than
of
Religion
;
and
although
the
one
is
as
considerable
in
the
Roman
Church
as
the
other
,
yet
those
persons
were
deprived
of
the
Honor
allotted
them
,
both
because
they
did
not
succeed
in
the
execution
of
their
designs
for
the
interests
of
Rome
,
whose
Motto
is
,
Prosperum
scelus
virtus
vocatur
.
Therefore
,
as
some
Popes
have
lost
the
Honor
of
Infallibility
by
being
often
surprized
in
their
Judgments
;
so
those
are
not
the
perfectest
Saints
,
because
they
unfortunately
,
or
indiscreetly
managed
those
Works
of
Supererrogation
.
We
were
now
just
entring
a
Gatehouse
,
which
had
on
the
top
a
great
many
Skulls
,
fixed
upon
high
Poles
,
and
at
some
distance
I
observed
a
great
number
of
people
about
Corps
which
had
been
quarter'd
,
and
were
stitcht
together
again
;
some
wept
over
it
,
others
dipt
their
Handkerchiefs
in
the
Blood
that
issued
from
it
,
and
all
devoutly
attended
it
to
a
stately
Building
just
before
us
;
as
I
came
nearer
I
thought
I
heard
a
Requiem
sung
,
as
it
were
by
dying
Ecchoes
,
and
the
Bells
rang
out
a
melancholy
Gloria
;
I
thought
too
that
we
had
entred
the
Pantheon
in
Rome
,
for
all
round
about
there
stood
a
great
many
Persons
in
such
fixt
Postures
with
burning
Tapers
in
their
hands
,
that
they
lookt
like
Statua's
;
whilst
I
was
gazing
about
me
,
there
opened
as
it
were
a
Scene
at
some
distance
,
and
discovered
Ignatius
Loyola
in
a
Chair
of
Estate
.
He
was
attended
with
several
eminent
Cardinals
,
but
amongst
them
none
more
busie
than
Cardinal
Gudiccion
the
Jesuits
first
Patron
;
at
the
back
of
the
Chair
stood
three
or
four
Popes
with
their
Triple
Crowns
pull
▪
d
over
their
eyes
,
and
very
much
out
of
humour
,
for
the
encroachments
the
Jesuits
daily
make
upon
their
Successors
by
reason
of
those
extraordinary
Priviledges
they
had
granted
them
.
I
did
not
as
yet
certainly
understand
what
was
to
be
done
in
this
place
,
and
therefore
I
askt
the
Capuchin
,
who
bid
me
have
a
little
patience
,
and
I
should
presently
know
;
and
withal
askt
me
if
I
knew
whose
Pictures
those
were
that
were
hung
upon
the
Pillars
;
with
that
I
looked
more
wishly
upon
them
,
and
told
him
that
I
thought
they
were
the
Resemblances
of
Guido
Faux
,
Campian
,
Garnet
,
and
of
some
others
.
They
are
so
,
said
he
,
and
although
they
were
Rebels
and
Traitors
in
England
,
yet
the
change
of
air
made
them
Saints
instantly
,
and
they
were
Canonized
in
this
place
for
what
they
were
Hanged
,
Drawn
,
and
Quartered
in
anther
,
and
you
shall
see
the
same
trick
done
imediately
.
He
had
no
sooner
done
speaking
,
but
the
Corps
,
I
spoke
of
before
,
being
laid
on
a
stately
Altar
in
the
Center
of
the
Rotonda
,
St
Ignatius
,
the
Popes
and
Cardinals
attending
,
arose
up
,
and
after
a
Consort
of
loud
Musick
,
like
that
which
was
used
at
the
adoration
of
Nebuchudnezzar's
Image
,
they
unanimously
cry'd
out
all
,
Hail
St.
Coleman
junior
:
)
after
this
Sentence
his
Body
became
all
Relicts
,
and
about
his
head
the
badge
of
Saintship
began
to
dawn
;
and
he
had
the
honour
to
be
first
Canoniz'd
,
for
it
was
much
to
their
satisfaction
that
he
died
a
Martyr
:
but
I
did
not
know
the
reason
why
he
was
stiled
St.
Coleman
jun
.
until
the
Capuchin
told
me
that
there
was
another
of
that
name
at
Melk
in
Austria
.
After
he
was
dispatched
,
there
was
a
Scrole
delivered
into
the
hands
of
Ignatius
Loyola
,
which
they
said
contained
the
Merits
of
Father
Pickering
.
I
could
not
get
a
sight
of
them
;
but
you
may
easily
ghess
at
them
in
a
frosty
morning
.
The
Assembly
was
long
debating
his
Case
:
but
the
result
of
all
was
,
that
he
had
rendred
himself
uncapable
of
Saintship
by
his
silly
Bargain
;
for
,
said
they
,
if
instead
of
30000
Masses
he
had
agreed
for
30000
Crowns
,
he
had
been
as
good
a
Saint
as
ever
pist
,
but
the
want
of
so
many
Masses
suppose
him
a
Sinner
;
and
he
supposeth
himself
imperfect
,
until
they
are
said
in
his
behalf
.
Upon
which
enquiry
was
made
how
many
had
been
said
;
and
when
it
could
not
be
proved
that
the
one
half
had
been
said
,
the
Father
was
put
into
such
a
Consternation
,
that
in
despair
he
protested
he
had
better
have
taken
the
Scots
30000
pounds
,
or
rather
than
fail
,
Judas
his
30
Pence
,
and
so
away
he
sneakt
.
Nor
had
Councellor
Langhorn
any
better
success
,
for
after
his
case
was
opened
,
and
a
Jury
of
Saints
impanneld
;
the
Verdict
was
,
That
his
dying
a
Martyr
had
utterly
disinabled
him
from
being
a
Saint
;
and
that
if
he
had
so
well
pleaded
his
case
as
to
have
saved
his
life
and
the
credit
of
the
good
old
Cause
,
his
merits
would
then
have
made
him
worthy
of
the
most
Splended
Canonization
that
ever
the
Church
of
Rome
saw
,
and
a
day
of
Jubile
had
bin
instituted
for
his
sake
.
But
now
his
Mittimus
was
made
,
and
He
thrown
ore
the
Bar
to
make
rome
for
Three
of
the
Popes
Bum-bailifs
,
Green
,
Hill
,
and
Bury
;
at
the
sight
of
them
the
whole
Assembly
was
stupified
with
so
sudden
grief
,
that
there
was
a
Profound
silence
for
a
time
,
untill
the
Eloquent
Santarillo
arose
from
his
seat
,
and
in
the
name
of
his
Order
gave
them
thanks
for
their
zeal
,
which
was
very
agreable
to
his
Doctrine
,
but
not
so
prudent
and
successfull
as
He
could
wish
;
with
that
He
lifted
up
his
hands
,
and
his
Eyes
stood
Cock't
like
triggers
to
his
tongue
,
which
at
last
flew
out
with
these
violent
,
and
pathetical
Expressions
.
Oh
ye
Stars
!
and
Destinies
!
ye
Fates
!
and
thou
great
Goddess
Fortune
,
whom
Rome
and
all
our
World
adore
!
by
what
strang
miscarriages
do
we
dispose
thee
to
be
so
uncertain
,
and
unkind
to
us
?
To
us
,
whom
thou
hast
Raised
to
the
highest
Mountains
of
Hopes
and
given
the
Prospect
of
Three
most
glorious
Kingdomes
?
To
us
,
who
have
fallen
down
to
thee
to
our
Ruin
,
and
worshipped
thee
to
our
destruction
?
Is
our
and
thy
power
limited
with
the
bounds
of
those
unfortunate
Islands
,
which
by
how
much
the
nearer
they
seem
,
are
by
so
much
the
farther
off
▪
We
seem
in
reality
to
have
possest
them
,
but
to
have
lost
them
in
a
dream
.
Were
we
secure
beyond
all
fears
only
to
be
defeated
beyond
all
hopes
?
Or
hast
thou
shown
the
uttermost
of
thy
favour
,
and
displeasure
in
one
moment
,
and
perverted
the
Order
of
thy
unkindness
in
us
;
who
fell
diametrically
from
the
Zenith
of
Happiness
and
Enjoyment
to
the
Nadir
of
misery
and
loss
?
Doth
the
same
Prophesie
reach
our
,
and
the
Turkish
Empire
(
whose
outmost
Extent
is
foretold
,
to
be
the
German
Ocean
)
Our
Empire
(
I
say
)
which
by
our
Religion
,
and
Traffick
we
have
extended
,
to
both
the
Jndias
and
bounded
with
both
the
Poles
?
Or
is
that
other
World
Guarded
by
a
more
mighty
Power
then
thine
,
which
only
permits
our
designs
to
be
ripe
for
our
destruction
?
Which
confuted
our
Infallible
Armada
in
the
very
Haven
,
and
dissolved
into
tunefull
,
Squibs
,
and
Harmonious
Crackers
those
mighty
Magazins
of
destruction
,
which
were
sufficient
and
ready
to
annihilated
Three
Kingdomes
at
one
blow
,
and
make
them
more
another
Chaos
then
another
World
.
Which
have
confounded
,
and
brought
to
nought
our
last
preparations
and
contrivances
,
the
Compendium
of
all
our
former
Projects
in
which
we
have
made
our
most
Powerful
Attempts
by
Engaging
all
our
Interests
in
Earth
,
Heaven
,
and
Hell
.
The
Audience
observing
that
this
Rhetorician
had
not
half
vented
himself
,
and
being
desirous
of
plainer
Termes
,
the
whole
discovery
of
the
Plot
was
Related
,
(
as
we
have
it
by
publick
Authority
)
Nemine
Contradicente
(
for
the
Jesuits
like
Devils
beleive
what
they
would
not
have
the
World
know
,
)
but
when
mention
was
made
of
Sir
Edmund
Bury-Godfry's
being
carried
off
on
Hors-back
,
of
his
being
discovered
by
a
dark
Lanthorn
,
and
of
the
miscarriag
of
the
Consecrated
Gun
:
Ignatius
L.
Himself
Beckned
to
the
Audience
,
who
were
attentive
to
hear
him
;
and
since
his
Disciples
the
Jesuits
have
wrote
so
many
Panegyricks
to
his
Honour
,
and
Renown
,
and
do
magnifie
him
as
the
greatest
Example
of
Piety
and
Learning
;
I
here
g●ve
you
an
instance
of
both
in
his
Speech
which
was
to
this
effect
.
My
most
Beloved
.
Concerning
Horsmanship
I
can
say
but
little
,
being
in
the
days
of
my
Humility
but
a
poor
Foot
Soldier
;
but
my
Speech
at
present
shall
consist
of
two
things
,
to
wit
of
Guns
,
and
Darklanthorns
.
Truly
as
for
Darklanthorns
,
they
do
most
properly
belong
to
deeds
of
darkness
,
ever
since
the
People
,
that
came
along
with
Judas
,
had
them
,
and
therefore
it
was
a
great
mistake
in
these
Gentlemen
to
make
use
of
one
;
they
might
have
taken
example
from
Guido
Faux
,
who
had
better
have
taken
Will
in
the
Wispe
for
his
Guid
,
for
that
betrayed
him
;
and
to
prevent
the
like
inconvenicney
for
the
future
,
I
do
ordain
that
all
my
Disciples
for
ever
after
wear
a
little
Wild-fire
in
their
Pockets
(
I
mean
some
composition
fit
to
take
fire
)
with
a
small
tinderbox
,
for
what
is
there
that
does
greater
things
then
Fire
?
for
as
Pope
Urban
the
Fifth
said
of
the
Agnus
Dei
which
he
sent
the
Emperor
(
A
little
will
do
as
much
good
as
all
of
it
.
)
Therefore
having
this
in
one
pocket
,
and
your
Knives
well
whetted
in
another
,
according
to
those
orders
I
have
given
you
,
I
think
they
will
be
safe
enough
;
for
as
for
Guns
,
there
is
no
need
that
ye
carry
them
about
you
,
for
those
are
silly
weapons
that
cannot
do
half
so
much
good
as
Gun-powder
alone
does
;
for
that
will
kill
many
Thousands
at
one
Blow
,
nay
on
the
other
hand
,
these
Guns
do
mischiefe
ever
since
the
Wild
Arabs
and
Jndians
got
them
,
for
we
cannot
come
at
them
to
Blow
them
up
,
and
therefore
they
are
upon
even
terms
with
us
;
nay
moreover
since
those
Arabs
got
them
,
they
endanger
the
Pilgrims
going
to
Jerusalem
,
and
the
Caravan
to
Mecha
,
so
that
they
do
much
hinder
all
Religion
,
nor
do
they
promote
ours
;
for
if
the
Heretiques
care
not
far
our
Canons
,
what
will
they
care
for
our
Guns
?
of
what
standing
they
are
I
cannot
well
tell
,
but
the
word
Bombard
denotes
them
to
be
very
antient
;
for
Bombard
comes
from
Lombard
,
and
that
from
Longobard
,
and
that
is
,
ye
know
,
old
Time
.
As
soon
as
this
learned
speech
was
ended
,
the
Capuchin
and
I
hasten'd
out
as
fast
as
we
could
(
for
the
new
Saints
began
to
smell
for
all
their
Canonization
)
and
so
did
others
with
us
:
for
just
as
we
were
got
into
a
back
Court
,
a
poor
Mendicant
Fryer
who
leaned
on
my
shoulders
(
and
whom
I
afterwards
understood
to
be
a
Jansenist
)
cryed
,
What
a
Blunderbuz
is
this
Ignoramus
Loyola
?
I
expected
that
He
would
have
derived
Salt-Peter
from
Saint
Peter
.
't
was
his
fortune
to
be
overheard
by
a
Jesuit
,
who
frowning
on
him
,
after
half
a
douzen
well
season'd
names
of
Rogue
,
Rascal
Vagrant
,
&c.
How
dare
you
(
quoth
He
)
affront
the
Founder
of
our
most
glorious
Society
?
Do
not
you
understand
our
Interests
,
and
Quality
in
the
World
?
Are
not
we
the
main
Pillars
of
the
Church
?
and
what
are
you
,
but
a
company
of
Ecclesiastical
Tatterdemallions
and
Scarecrowes
of
the
spiritual
Harvest
,
and
the
verie
forlorn
hope
of
the
Church
Mendicant
.
He
spoke
this
so
passionately
,
that
one
of
his
own
Order
took
particular
notice
of
him
,
and
therefore
pulling
him
by
the
arm
;
good
Sir
(
said
He
)
be
a
little
more-moderate
,
for
what
have
we
got
by
this
way
of
Buffoonry
?
But
to
be
justly
wounded
by
our
own
Peison'd
weapons
,
wherewith
we
have
unjustly
wounded
the
reputations
of
others
(
who
in
good
earnest
are
better
Saints
then
any
that
were
made
to
day
)
how
ill
does
it
become
us
to
scoff
,
and
deride
the
Poverty
of
this
good
Iansenist
(
I
say
)
that
poverty
,
whereof
we
have
made
so
solemn
a
vow
?
Can
we
hinder
the
World
from
takeing
a
just
and
particular
account
of
that
mans
life
and
actions
,
of
whom
we
have
told
so
many
prodigious
,
silly
and
Blasphemous
Lies
?
What
have
we
got
by
our
East
Jndia
Miracles
,
but
the
repute
of
vain
Impostors
?
Do
you
think
that
the
World
will
not
take
especial
notice
of
us
,
who
intermeddle
with
all
the
concerns
of
it
?
Do
you
think
that
we
may
always
Libel
great
and
eminent
Princes
as
our
Education
,
or
Natural
disposition
leads
us
,
without
the
imputation
of
Villains
,
who
only
deserve
a
Satyr
?
or
Assassin
them
without
being
accounted
Traytors
,
who
justly
deserve
an
Halter
?
No
,
no
,
Sir
,
these
things
will
not
do
,
unless
we
can
alter
the
very
Essence
of
Truth
,
or
deprive
those
you
call
Hereticks
,
of
the
advantages
of
Learning
;
all
our
morose
Sanctity
will
prove
in
the
end
to
be
but
Cruelty
and
Hypocrisie
:
as
it
was
in
those
Imps
of
ours
the
Fanatical
Rebels
of
England
:
and
whilst
we
endeavor
to
establish
our
particular
Greatness
,
we
shall
ruine
the
Glory
of
the
Church
.
This
was
the
honestest
Jesuit
that
ever
I
heard
speak
;
and
therefore
I
was
resolved
to
remember
a
Face
that
had
so
good
a
Tongue
to
it
;
but
how
strangely
was
I
surprized
to
meet
with
my
old
friend
the
Gentleman
,
whom
we
lost
at
our
first
entrance
into
the
Jesuits
Colledge
?
(
and
who
was
so
cruelly
vext
for
the
Cheat
they
had
put
upon
him
in
perswading
him
to
be
buried
in
their
Habit
)
I
perceived
he
was
resolved
to
be
even
with
them
,
for
as
soon
as
he
saw
me
;
Come
Sir
,
said
he
,
(
taking
me
by
the
hand
)
you
and
I
,
and
that
honest
Capuchin
,
will
keep
closer
together
for
the
future
;
and
if
you
will
follow
me
,
(
I
think
I
cannot
go
amiss
for
the
Jesuits
are
everywhere
concerned
)
we
shall
meet
with
diversion
enough
.
We
went
with
him
to
a
Back-gate
,
where
stood
a
Guard
to
keep
out
a
number
of
men
,
who
were
very
desirous
to
get
in
;
as
soon
as
we
came
up
to
them
,
I
was
amased
to
find
Milton
at
the
head
of
a
company
in
short
Cloaks
,
short
hair
,
and
with
white
Caps
turn'd
up
under
black
ones
:
but
before
I
could
take
particular
notice
of
any
one
man
,
I
was
diverted
by
Milton
,
whom
I
observed
to
be
very
earnest
with
a
Provincial
of
the
Jesuits
(
who
stood
there
to
give
orders
)
and
because
he
was
a
man
of
singular
Eloquence
,
I
took
a
great
deal
of
pains
to
hear
what
he
said
,
which
was
to
this
effect
:
May
it
please
you
Reverence
to
consider
how
I
am
injured
,
who
am
denied
the
honour
which
is
so
easily
granted
to
men
vastly
beneath
my
Merits
,
and
Deserts
;
for
what
can
any
man
do
for
the
promotion
of
your
Interests
that
I
have
not
done
?
Did
not
I
constantly
attend
your
Consults
,
and
observe
your
Orders
?
Did
not
I
promote
the
late
Rebellion
in
England
by
all
the
Artifices
Imaginable
;
by
siding
with
the
Malecontents
and
seditious
Rabble
,
who
wanted
a
man
of
my
Parts
and
Learning
to
Gild
their
Treasons
,
with
pompous
pretences
of
Justice
,
and
Reformation
;
and
to
urge
them
to
greater
Excesses
?
Did
not
I
bestow
the
best
Flowers
of
Rhetorick
for
Garlands
to
adorn
the
heads
of
victorious
Traytors
,
and
triumphant
Usurpers
?
and
gave
them
a
Counterfeit
Majesty
with
the
Roabs
of
Eloquence
?
Were
not
the
people
gull'd
to
part
with
their
Religion
,
and
Property
to
those
to
whom
I
had
given
the
glorious
Titles
of
Preservers
of
the
Commonwealth
,
and
Redeemers
of
their
Liberty
?
Have
not
I
shaken
the
Crowns
of
Princes
in
that
unparallel'd
Book
of
mine
against
Salmasius
?
Have
any
of
you
Thundred
against
Monarchy
at
that
rate
?
No
,
not
any
of
you
;
not
Baronius
himself
,
who
called
it
an
Adulterine
Name
,
and
A
Tower
of
Babel
;
Well
then
do
not
I
deserve
?
He
would
have
gone
on
,
but
that
the
Jesuit
interrupted
him
,
by
telling
him
,
That
if
he
did
still
really
wish
the
welfare
of
their
Order
,
he
would
not
desire
such
unreasonable
Honours
;
for
(
continues
he
)
suppose
we
should
Canonize
Ravilliac
(
a
man
mightily
deserving
)
would
not
the
World
think
us
poor
Politicians
that
should
thus
hazard
the
displeasure
of
the
French
Crown
(
whose
friendship
is
our
chief
interest
?
and
should
we
thus
publickly
declare
to
the
World
,
that
you
and
your
Companions
were
very
instrumental
to
the
carrying
on
our
designs
,
under
the
Notion
of
Commonwealthsmen
,
Nonconformists
,
&c.
our
old
Game
would
be
at
an
end
;
Have
you
not
heard
what
ill
success
the
way
of
Petitioning
hath
lately
had
?
therefore
we
must
desire
you
to
rest
your self
contented
for
a
while
;
and
if
ever
the
universal
order
of
things
come
to
our
disposal
,
you
shall
not
be
forgotten
;
for
we
design
to
new
model
the
World
,
and
to
change
the
whole
Frame
of
Government
in
our
universal
Fifth
Monarchy
;
and
then
shall
a
different
Character
be
put
upon
the
transactions
of
these
times
,
and
what
is
now
Vice
,
shall
then
be
Virtue
;
the
whole
Body
of
Religion
shall
be
transformed
,
and
Heaven
it self
shall
have
a
new
Hypothesis
.
But
Sir
,
quoth
he
,
What
is
it
those
Gentlemen
pretend
too
that
are
behind
you
?
(
pointing
to
Knox
,
Buchanon
,
Goodman
)
I
confess
they
have
followed
our
Examples
,
and
Principles
;
have
been
injurious
to
some
Princes
,
and
have
troubled
the
Peace
of
some
States
;
but
upon
what
account
you
may
know
from
Marshal
,
Burgess
,
and
some
others
their
reverend
Successors
,
a
Pack
of
Rascals
so
endued
with
Knavery
,
that
any
one
of
them
would
ruine
a
Monarchy
for
a
good
fat
Sequestration
;
and
some
of
them
would
hang
a
whole
Parish
for
the
Benefice
;
they
are
no
friends
to
any
Governments
,
or
Communities
,
any
longer
then
they
are
encouraged
with
the
best
Preferments
in
them
;
nor
are
they
Enemies
to
any
,
but
upon
the
account
of
their
own
private
Interests
;
this
is
so
true
,
that
these
very
men
,
after
they
had
bawled
at
Monarchy
so
long
,
that
by
the
help
of
the
Rabble
they
had
brought
all
things
into
confusion
,
and
by
that
means
had
got
their
hands
full
of
Sacrilegious
Penniworths
of
Church
and
Crown
Lands
,
they
were
very
zealous
to
restore
that
Government
in
Oliver
,
which
they
had
destroyed
in
the
ruine
of
King
Charles
;
and
the
Committee
declared
that
the
Person
,
not
the
Name
,
was
displeasing
;
and
for
the
better
security
of
what
they
had
gain'd
,
and
for
the
prevention
of
those
disorders
by
which
they
had
undone
the
Loyal
Party
;
they
who
so
long
Canted
upon
the
Priviledge
and
Birthright
of
every
Englishman
,
enacted
that
none
should
have
Votes
in
Elections
,
but
those
who
were
worth
200
Pounds
:
and
therefore
we
will
not
trust
them
any
more
than
they
will
one
another
;
and
if
they
be
not
contented
with
the
Reward
they
receive
in
this
place
for
maintaining
our
Principles
,
and
for
being
instrumental
to
our
designs
,
we
will
send
them
back
again
to
Scotland
.
At
this
they
all
retreated
very
quietly
;
in
the
rear
of
them
appeared
Hugh
Peters
,
whom
,
when
the
Jesuit
saw
,
he
crossed
himself
three
or
four
times
,
and
turning
to
us
,
There
goes
a
fellow
,
cries
he
,
that
has
so
far
outdone
the
Devil
,
that
he
hath
been
often
about
renouncing
his
old
name
,
(
Nick
)
for
that
of
(
Hugh
)
Oh!
cries
the
Capuchin
,
that
is
an
encroachment
upon
the
Popes
Prerogative
(
to
change
his
name
.
)
No
,
Sir
,
reply'd
the
Jesuit
,
he
fears
his
friend
Nick
Locryer
may
take
it
ill
.
As
soon
as
they
were
gone
,
I
askt
the
Capuchin
if
he
knew
whither
they
went
;
or
what
was
their
Reward
;
who
told
me
that
we
were
now
very
near
Puritania
,
and
that
there
I
should
be
satisfied
;
in
the
mean
time
let
us
take
a
little
diversion
,
for
,
cries
he
,
that
is
a
place
of
Business
.
Although
I
was
very
desirous
to
see
what
became
of
those
venerable
Elders
,
yet
because
the
Capuchin
had
promised
that
I
should
meet
with
them
in
their
proper
places
,
I
was
contented
to
follow
him
through
a
nasty
stinking
Lane
(
like
that
of
Whetstones
Park
)
which
led
to
an
old
ruin'd
Gate-house
;
o'er
the
Portal
,
was
in
Letters
of
Azure
(
Orate
pro
Corporibus
nostris
.
)
As
soon
as
we
were
come
up
,
the
Capuchin
,
turning
to
the
Gentleman
in
disguise
,
You
Sir
,
said
he
,
must
in
this
Habit
procure
us
entrance
into
this
place
,
which
is
the
Region
of
Women
:
with
whom
the
Jesuits
are
the
most
prevailing
men
in
the
World
;
for
besides
the
great
Priviledges
they
procure
them
in
this
place
by
allotting
them
easie
Penances
,
and
pleasing
pains
,
consisting
only
in
the
melancholy
Remembrances
of
past
Joys
,
which
according
to
the
Doctrine
of
their
sublimated
Alcoran
,
shall
last
no
longer
than
their
Contemporary
Lovers
are
fitted
to
go
with
them
to
Heaven
:
Pray
whoever
laid
such
irresistable
Obligations
upon
the
succeeding
Sex
?
For
whil'st
poor
Phlegmatick
Northern
Heretiques
can
extend
their
Uncatholique
Fancies
no
farther
than
an
Indian
Gem
,
or
sometimes
in
the
Dog-days
make
bold
with
a
Star
to
express
their
Perfections
:
They
soar
above
the
brightest
excellency
of
Cherubims
,
and
Seraphims
,
as
you
may
read
in
that
excellent
Jes
Mor
.
Canto
a
Reverend
Father
sent
his
incomparable
Delphina
(
and
which
before
't
is
ten
years
older
will
be
ad
usum
Sarum
.
)
But
besides
their
accomplisht
skill
and
knowledge
of
what
will
please
them
,
they
are
not
ignorant
of
any
one
thing
that
may
terrifie
or
affright
them
:
and
this
is
very
advantageous
to
them
;
for
't
is
incredible
what
they
gain
from
Superstitious
,
Hypocondriacal
Widows
of
the
Roman
perswasion
.
And
besides
,
this
natural
disposition
in
Women
is
very
convenient
to
the
carrying
on
any
Fears
or
Jealousies
they
foment
in
those
States
where
they
intend
a
disturbance
;
and
therefore
when
they
expatiate
themselves
so
freely
in
Commendation
of
the
Eyes
,
Noses
,
and
Lips
of
Women
,
they
are
very
unkind
and
ungrateful
to
forget
the
Milt
.
The
Gentleman
was
all
this
while
knocking
at
the
Gate
,
which
at
last
was
opened
by
one
who
lookt
like
the
Trull
of
a
Mamaluck
.
What
have
we
here
,
cry'd
I
,
one
of
the
Furies
?
No
,
no
,
quoth
the
Capuchin
,
't
is
Pope
Paulus
Venetus
,
which
used
to
Paint
himself
,
and
desired
to
seem
a
Woman
;
he
has
only
changed
places
with
Pope
Joan
,
who
is
gone
among
the
men
;
but
you
may
observe
that
he
has
the
Modesty
of
a
Woman
,
for
he
is
ashamed
to
be
seen
:
And
indeed
it
was
not
long
before
he
was
out
of
sight
,
so
that
I
was
forced
to
divert
my self
with
other
objects
.
The
Place
seemed
a
mighty
large
Park
,
enclosed
with
an
exceeding
high
Wall
,
in
which
there
was
such
Variety
,
that
it
might
be
the
Compendium
of
the
whole
World
:
Here
was
all
sorts
of
Climates
,
all
Degrees
of
Heat
and
Cold
fitted
to
the
different
Ages
,
and
Conditions
of
Women
,
among
whom
none
were
so
unkindly
used
to
my
thinking
,
as
a
number
of
pretty
well
complexioned
Lasses
,
who
stood
up
to
their
Chins
in
Snow
,
and
the
tears
that
flow'd
from
their
eyes
dropt
down
in
Icicles
:
I
askt
the
reason
of
this
extraordinary
severity
,
and
the
answer
was
,
that
they
were
thus
punished
for
loving
Hereticks
.
I
afterwards
askt
if
there
was
no
punishment
for
the
Concubines
of
Priests
,
Cardinals
,
and
Popes
;
but
I
was
told
,
to
my
abundant
satisfaction
,
that
they
were
of
Ecclesiastical
Jurisdiction
,
that
they
had
a
Plenary
Indulgence
by
reason
of
their
Function
,
and
many
other
Priviledges
as
being
Spiritual
Feme-Covert
,
and
that
being
thus
Ecclesiastically
Humbled
,
they
ought
not
to
be
Profan'd
or
Corrected
by
any
outward
Violence
or
Secular
Authority
.
I
was
now
got
into
a
sandy
open
Place
,
which
was
as
immoderately
hot
,
as
the
other
was
excessively
cold
,
and
yet
for
all
that
there
was
a
great
many
Dutch
Women
set
upon
Stoves
,
until
they
were
so
smoakt
,
that
a
Jew
would
not
touch
them
for
fear
of
Westphalia
Hams
.
I
left
this
place
(
which
was
somewhat
too
hot
for
me
)
for
one
much
more
delightful
,
wherein
were
several
rows
of
Trees
set
it
Quincuncial
order
,
which
made
very
pleasant
and
shady
Walks
,
and
refresht
with
Christallin
Fountains
;
but
in
one
thing
it
was
extraordinary
,
and
cut
out
all
the
Gardens
in
the
World
;
for
instead
of
Singing
Birds
the
Boughs
were
loaden
with
whole
Flocks
of
Cupids
,
who
sung
a
thousand
times
better
than
Syrens
,
or
Eunuchs
,
and
made
the
Air
as
pleasing
to
the
Ear
as
it
was
with
the
richest
Perfumes
to
the
nostrils
.
This
is
(
cries
the
Capuchin
)
the
most
doleful
place
of
all
Purgatory
;
and
yonder
poor
Solitary
Lady
is
tormented
beyond
any
thing
you
can
expect
;
Cupid
and
Death
both
together
shot
their
Arrows
;
and
her
very
imagination
is
wounded
with
the
indelible
Idea
of
her
best
Beloved
;
for
whose
Body
she
hath
prayed
more
earnestly
,
than
ever
he
did
for
her
Soul
:
see
how
suddenly
she
is
upon
her
knees
,
invoking
his
Tutelar
Angel
and
Namesake
Saint
,
to
be
kind
to
him
;
who
is
not
like
the
Ancient
Amoretto's
engaged
with
Green
Dragons
,
and
Giants
;
but
destroying
Hereticks
Men
Women
,
and
Children
:
or
in
the
more
dangerous
exploits
of
Smoaking
and
Drinking
.
I
was
very
desirous
to
view
her
exactly
(
because
they
say
that
People
in
Love
are
very
devout
)
but
she
vanisht
in
a
gloomy
Arbour
,
and
left
us
to
pursue
our
Journy
,
who
were
now
come
into
a
spatious
open
place
,
in
the
mid'st
of
which
there
stood
a
May-pole
,
and
about
it
more
Women
than
a
man
can
see
in
all
the
times
he
lives
in
the
World
;
and
yet
I
think
that
there
was
more
Languages
,
than
Nations
:
Such
twittle-twattle
,
that
I
thought
every
one
of
them
had
a
worm
in
her
tongue
,
and
was
just
going
to
run
mad
.
There
were
5
or
600
old
Women
got
under
a
Hedge
,
and
telling
such
direful
Stories
of
Hereticks
and
Hobgoblins
,
that
they
almost
affrighted
one
another
out
of
their
Wits
,
and
't
was
well
they
had
no
hair
upon
their
heads
,
for
if
they
had
had
any
,
it
would
have
stood
up
,
and
for
ought
I
know
,
three
or
four
more
such
Lies
would
have
metamorphis'd
them
into
Trees
.
I
thought
there
had
been
a
Carnival
in
another
place
,
for
all
the
Women
were
in
Masquerade
;
there
were
the
Bona
Roba's
of
Spain
,
the
Courtezana's
of
Italy
,
the
Madammoiseils
of
France
,
the
Jilts
,
Punks
,
Holy
Sisters
,
and
the
Et-cetera's
of
England
.
I
began
to
be
weary
of
such
impertinent
Company
,
and
therefore
I
hastned
as
fast
as
I
could
;
but
by
the
way
I
was
obliged
to
take
notice
of
a
long
building
like
an
Hospital
;
What
place
is
this
,
said
I
to
the
Capuchin
?
't
is
the
Repository
of
those
venerable
old
Bawds
,
replies
he
,
who
have
mightily
improved
his
Holiness's
Customs
,
and
for
their
pains
have
several
Immunities
in
this
place
.
I
had
no
time
to
visit
it
,
being
directed
by
the
Capuchin
,
who
bid
me
follow
him
.
We
were
now
come
to
the
foot
of
a
steep
and
craggy
Rock
,
on
the
top
of
which
stood
,
as
I
thought
,
an
old
Saxon
Castle
.
Father
,
said
I
,
it
will
be
very
troublesome
for
us
to
climb
this
place
.
No
,
said
he
,
here
is
good
company
will
recompence
your
pains
;
these
young
Ladies
by
the
way
of
Penance
are
obliged
to
go
as
far
as
it
is
troublesome
;
at
this
I
turn'd
me
,
and
lookt
,
and
't
was
just
as
he
had
said
;
for
there
were
a
number
of
strait
Lasses
in
white
Vails
,
and
barefoot
,
who
for
some
misdemeanor
,
best
known
to
themselves
,
and
their
Confessors
,
willingly
underwent
this
severe
Discipline
:
we
were
now
almost
at
the
top
,
when
as
one
of
them
set
down
and
began
to
rub
her
feet
with
the
Palm
of
her
hand
,
and
looking
up
as
if
at
her
devotion
,
made
me
imagine
that
they
had
a
peculiar
Predominant
Saint
for
every
part
of
the
Body
,
as
the
man
in
the
Almanack
has
a
Constellatian
or
Sign
in
the
Zodiac
;
and
therefore
I
drew
nearer
her
to
hear
what
Saint
belonged
to
the
Foot
;
but
she
was
at
the
old
Exorcism
of
Out
Nettle
in
Dock
.
I
would
willingly
have
heard
a
little
more
,
but
that
I
was
afraid
I
should
have
lost
the
company
of
the
Capuchin
,
and
of
the
other
Gentleman
,
who
made
such
haste
forward
,
that
they
were
got
to
the
entrance
of
that
place
I
took
for
a
Castle
,
which
within
was
a
very
handsome
and
spatious
Cloyster
,
in
which
as
I
walkt
I
kept
a
distance
from
several
iron
Grates
,
wherein
I
fear'd
there
might
be
some
Ravenous
Beasts
.
As
soon
as
the
Capuchin
perceived
it
,
You
are
cry'd
he
,
more
afraid
than
hurt
,
go
nearer
,
they
are
the
tamest
Creatures
in
the
World
,
and
indeed
they
were
none
of
the
fiercest
;
for
instead
of
a
Tyger
,
or
Lion
,
there
sat
one
of
the
most
beautiful
Nimphs
that
ever
I
had
seen
;
I
began
to
take
Courage
,
for
a
Stoic
would
have
turned
Champion
himself
to
have
relieved
so
comely
a
Virgin
from
such
undecent
restraint
;
and
therefore
coming
close
to
the
Grate
,
Pray
Madam
,
said
I
,
what
is
the
Reason
that
you
(
whose
looks
discover
such
a
World
of
Innocency
,
should
thus
like
a
Malefactor
reserved
for
extraordinary
tortures
)
be
securely
confined
?
I
hope
Sir
,
reply'd
she
,
you
will
think
my
Innocency
the
Occasion
of
it
,
when
you
shall
know
that
I
have
suffered
this
Imprisonment
from
my
Childhood
,
then
which
there
is
no
worse
Purgatory
in
Nature
,
and
I
assure
you
that
the
next
thing
to
Hell
is
a
Nunnery
;
and
therefore
I
wonder
not
at
the
Protestant
Ladies
who
are
so
Zealous
against
Popery
,
which
lays
such
unkind
Obligations
upon
us
.
But
Madam
,
said
I
,
why
do
you
find
fault
with
what
you
so
solemnly
made
choice
of
?
Indeed
Sir
,
replyed
she
,
my
free
Will
was
not
then
come
of
Age
,
and
so
would
any
Phisician
in
the
World
say
,
who
know
as
well
as
the
Pope
,
for
all
his
Infallibility
,
or
my
Father
and
Mother
either
.
Pray
,
said
I
,
let
me
see
some
Works
,
which
for
all
your
Torments
in
this
place
you
have
curiously
wrought
,
to
your
great
commendation
.
Because
,
Sir
,
sais
she
,
you
are
my
Country
man
,
I
will
show
you
the
best
I
have
:
with
that
she
fetcht
a
good
Halter
;
Look
you
here
Sir
,
said
she
,
this
is
most
excellent
work
,
and
very
strong
.
I
perceive
,
Madam
,
said
I
,
that
ye
are
very
kind
to
your
Confessors
,
for
they
sometimes
in
England
wear
them
for
your
sakes
.
A
Bell
that
rung
gave
us
notice
that
we
should
hasten
out
of
this
place
:
just
at
our
going
out
we
heard
these
words
in
a
sweet
tuneable
Voice
,
For
what
greater
Plague
can
on
Women
be
laid
,
Then
to
live
a
young
Virgin
,
and
dye
an
old
Maid
?
This
young
Lady
,
whoever
she
is
,
crys
the
Gentleman
,
has
been
in
the
Cage
a
great
while
,
for
she
sings
well
:
She
would
sing
a
great
deal
better
(
reply'd
the
Capuchin
)
if
she
were
out
.
But
pray
Sir
,
said
he
to
me
,
do
not
stay
behind
,
for
if
my
Lady
Abbess
catch
you
alone
,
she
has
cruel
long
Nails
,
and
will
scratch
your
eyes
out
.
This
made
me
keep
as
close
to
him
as
I
could
,
who
now
led
us
into
a
little
Grove
encompassed
with
a
very
high
Wall
;
but
it
was
so
shady
,
and
withall
the
light
we
had
so
like
Cloudy
Moonshine
,
that
we
could
but
just
perceive
a
Jesuit
carelesly
walking
,
and
doing
50
Antick
Postures
.
Lord
Sir
,
said
I
,
this
poor
man
has
certainly
been
scratched
,
and
is
now
Meditating
Revenge
.
Oh!
Sir
,
Reply'd
he
,
you
are
mistaken
,
he
is
busied
about
other
things
;
He
is
Ordered
by
his
Superiours
to
Preach
to
the
discontented
Schismaticks
of
England
,
and
my
Memory
fails
me
if
he
be
not
a
York-shire
man
;
I
am
sure
one
very
like
him
,
whom
I
have
seen
at
Sevil
in
Spain
,
was
oftentimes
Transported
by
a
rigid
Independent
,
who
Traded
to
Malaga
,
and
knew
as
certainly
that
he
was
a
Jesuit
,
as
that
he
was
a
man
,
and
at
that
very
time
when
that
Sect
was
Predominant
,
and
were
for
whipping
the
Whore
of
Babylon
till
she
Pist
Blood
;
and
therefore
I
rather
think
that
he
is
learning
to
Cant
:
But
if
we
retire
into
this
Arbour
,
we
shall
overhear
him
,
for
he
cometh
this
way
.
It
fell
out
as
I
could
have
wished
,
for
at
another
Arbour
over
against
us
,
he
stopt
,
and
laying
his
hand
on
his
Breast
.
't
is
true
,
cry's
he
,
she
is
an
Heretick
,
but
I
love
her
,
I
adore
her
,
and
what
signifies
a
little
Heresie
among
such
a
World
of
Perfections
?
't
is
but
the
black
Patch
of
the
Soul
,
and
like
shadows
set
out
the
Sun
,
which
hath
its
Blemishes
too
:
But
what
is
Heresie
?
or
what
is
her
Heresie
?
Is
she
a
Quaker
,
Muggletonian
,
Adamite
,
Ranter
,
Fifth
Monarchist
,
or
of
the
Family
of
Love
?
why
then
she
is
an
Heretick
of
our
own
making
,
and
I
know
the
worst
of
her
:
Is
she
an
Independent
?
why
then
she
differs
from
the
other
just
as
the
elder
Sister
does
from
the
younger
;
but
suppose
she
be
a
Presbiterian
,
what
then
?
Oh!
heart
,
do
not
break
,
prithee
,
stay
a
little
;
why
!
if
Dominion
be
founded
in
Grace
,
she
will
certainly
obey
me
,
and
besides
we
are
both
of
a
temper
;
For
does
she
love
Kings
Lands
,
Bishops
Lands
,
Malignants
Lands
,
Houses
,
Tenements
,
Hereditaments
?
so
do
I
with
all
my
heart
.
Does
she
hate
Princes
,
Governours
,
and
old
fashion'd
Authority
?
So
do
I
with
all
my
Spleen
:
Does
she
love
sower
looks
,
and
a
speaking
Nose
?
then
she
will
love
me
;
but
love
is
not
my
chief
business
;
I
have
a
Revenge
to
gratifie
,
the
great
concerns
of
Destruction
are
committed
to
my
charge
:
and
how
shall
I
save
her
from
the
common
Ruin
(
from
which
none
of
those
fools
we
make
use
of
shall
escape
,
we
will
no
more
own
them
to
be
Papists
,
then
they
will
own
themselves
now
.
)
Well
since
I
must
Preach
to
them
,
I
had
as
good
learn
now
.
We
are
the
true
Israelites
,
and
they
the
Canaanites
,
and
therefore
since
we
must
possess
the
Land
and
destroy
the
Inhabitants
,
and
I
must
save
her
,
I
'le
make
her
an
Harlot
.
To
her
a
man
of
God
I
'le
be
,
And
she
a
Holy
Sister
unto
me
.
At
these
words
he
stept
into
an
Arbour
,
and
I
turning
to
the
Gentleman
in
the
Jesuits
Habit
;
Sir
,
said
I
,
good
Sir
,
if
you
have
any
thing
else
to
put
on
,
lay
aside
this
Garb
,
for
certainly
they
that
wear
it
are
the
greatest
Villains
in
the
World
,
and
yet
how
like
them
(
now
I
think
of
it
)
are
our
Separatists
?
for
they
are
for
taking
Possession
,
for
destroying
the
Inhabitants
Root
and
Branch
,
and
in
order
to
it
they
make
use
of
false
expositions
of
Scripture
,
for
Rahab
was
not
an
Harlot
in
his
sense
:
and
therefore
I
am
ready
to
believe
that
most
of
their
Teachers
in
the
late
times
,
were
Jesuits
in
Disguise
.
I
had
no
sooner
done
speaking
but
out
he
came
:
Instead
of
long
Robes
he
had
on
a
short
Geneva
Cloak
,
a
Starcht
Band
,
and
his
Ears
(
which
were
made
to
stretch
like
his
Conscience
in
cases
of
Perjury
)
began
to
sprout
above
the
Border
of
a
black
and
white
Cap.
I
perceiv'd
that
he
could
not
forbear
laughing
at
his
ridiculous
Disguise
,
and
little
thinking
that
any
body
was
so
near
him
,
he
spake
as
followeth
.
As
Jove
of
Old
in
Council
of
the
Gods
Put
on
grave
looks
,
Divine
and
Solemn
Nods
,
Austeerly
manag'd
in
the
grand
Debate
The
great
concern
of
Universal
Fate
;
But
when
retiring
he
was
pleas'd
to
breath
In
wanton
Revels
ore
the
World
beneath
,
In
various
Shapes
and
uncouth
Forms
he
came
To
hide
and
pleasure
his
unglorious
Flame
;
And
tho
he
Masquerading
left
the
Skie
,
And
Hoofs
and
Horns
conceal'd
his
Deity
;
Still
he
regarded
the
Supreme
Design
,
His
Shape
was
Beastly
,
but
his
Power
Divine
.
Destructive
Thunder
did
his
Hy
men
sing
,
And
Earthquakes
danc't
And
Tempests
roar'd
,
and
Hurricanes
did
ring
.
So
I
,
who
from
the
great
Cabal
of
Rome
,
Whence
Empires
now
receive
their
final
Doom
,
To
th'
other
World
of
Hereticks
remove
,
To
taste
the
pleasures
of
forbidden
Love
.
My
Politicians
frowns
and
jealous
Eyes
Which
from
black
thoughts
of
deep
Destruction
rise
,
Do
change
for
this
more
tame
,
more
innocent
disguise
.
My
Power
,
my
Craft
,
my
Malice
is
the
same
,
Tho'
silly
looks
conceal
my
dreadful
Name
.
At
once
I
'le
pleasure
my
Revenge
and
Love
;
I
hate
like
Jupiter
,
I
love
like
Jove
.
But
grerter
Plagues
more
Popular
Ills
shall
show
Themselves
from
me
,
Since
Cupid's
Arrows
flew
from
Nola's
Bow
.
So
away
he
went
,
as
if
he
doubled
his
Obedience
to
his
Order
and
his
Love
,
and
which
made
him
the
most
blind
is
not
yet
determined
.
As
soon
as
he
was
gone
,
I
began
to
consider
that
this
humor
in
a
Jesuit
was
very
different
from
what
he
is
enjoyn'd
by
the
Rules
of
his
Order
;
which
are
,
That
no
Women
should
come
into
their
Houses
,
That
they
should
not
take
the
Charge
of
Nuns
,
(
for
they
may
have
the
same
Fortune
the
Cordeliers
lately
had
in
France
)
and
besides
they
are
obliged
by
a
Vow
of
perpetual
Chastity
.
But
the
Capuchin
told
me
that
they
might
well
enough
differ
from
their
Rules
,
which
contradict
one
another
,
and
besides
the
several
Immunities
they
have
procured
since
their
first
Institution
.
Their
great
Goddess
Fransisca
Romana
(
whose
Bed
where
she
lay
with
her
Husband
was
a
perpetual
Martyrdom
,
and
Shop
of
Miracles
)
sufficiently
sanctifies
all
their
Irregularities
which
are
in
order
to
their
common
Interest
.
We
followed
him
with
all
the
expedition
imaginable
,
but
we
could
not
overtake
him
,
which
made
me
despair
of
seeing
more
of
him
,
untill
the
Capuchin
told
us
,
that
he
would
lead
us
a
nearer
way
to
the
place
where
his
chief
business
lay
,
and
indeed
it
was
not
long
before
I
heard
a
noise
like
the
Roaring
of
the
Sea
,
and
coming
nearer
,
we
saw
a
small
Vessel
ready
to
Transport
all
Passengers
.
Father
,
said
I
,
tho'
the
Pope
may
lay
Claim
to
the
Mare
Mortuum
,
or
the
Lemane-Lake
,
yet
I
thought
these
Seas
had
not
been
under
his
Jurisdiction
.
Oh!
replies
the
Capuchin
,
do
not
you
know
that
he
pretends
to
be
the
Universal
Monarch
of
the
whole
Globe
,
and
to
manifest
to
the
World
,
That
he
is
the
great
Leviathan
:
There
have
appeared
several
Monk-Fishes
,
Frier-Fishes
,
Nun-Fishes
,
&c
I
have
heard
indeed
,
reply'd
I
,
that
there
is
not
a
Beast
on
Earth
,
but
hath
some
Fish
that
resembles
it
in
the
Seas
;
but
pray
what
Fish
will
represent
a
Jesuit
?
Truly
,
sais
he
,
I
do
not
know
that
Gesner
has
ever
a
Monster
fit
for
that
purpose
;
but
to
my
thinking
a
Herring
is
the
most
like
him
;
for
first
they
go
in
such
Shoals
that
the
Whale
is
afraid
to
come
too
near
them
.
Secondly
,
they
frequent
the
Coasts
of
England
;
and
Thirdly
,
they
are
never
good
till
they
are
Pickled
,
Hang'd
,
and
Dried
:
But
let
me
go
on
with
my
former
Discourse
,
in
which
I
endeavour
to
acquaint
you
with
the
Popes
Neptuneship
,
which
consists
in
his
Jurisdiction
over
all
Minerals
of
Brimstone
,
Salt
Peter
,
&c.
for
he
alone
does
Rule
and
Govern
Salt
by
the
Power
of
Exorcisms
,
and
can
turn
it
either
into
Fire
or
Water
,
as
he
please
(
and
as
the
Poets
report
of
Proteus
)
and
therefore
't
is
a
Folly
for
Kings
or
Princes
to
pretend
any
Right
to
it
,
when
he
will
not
suffer
the
Sun
or
Moon
to
have
any
thing
to
do
with
it
;
and
that
Philosopher
that
shall
ever
hereafter
affirm
,
That
the
Sun
is
any
way
the
cause
of
its
Saltness
,
shall
be
as
sure
of
an
Anathema
,
as
he
that
held
the
Antipodes
:
For
let
a
man
observe
,
and
an
ordinary
man
will
soon
perceive
the
reason
why
it
is
fresher
in
the
Frigid
Zones
then
't
is
in
the
Temperate
,
when
as
there
are
so
many
Thousands
of
Monks
and
Jesuits
in
the
latter
to
one
in
the
former
:
So
great
a
Jurisdiction
does
he
claim
o're
all
Waters
,
that
he
will
Rig
out
a
Fleet
the
next
Jubilee
to
Cruise
in
the
Waters
above
the
Firmament
,
wherein
he
thinks
some
Hereticks
may
Rove
;
but
as
for
these
particular
Narow
Seas
he
pretends
a
Right
to
them
ever
since
they
were
the
Purgatory
to
the
Invincible
Armada
,
to
which
he
was
Godfather
,
and
which
,
because
it
did
not
fight
valiantly
against
England
,
Scotland
,
and
Ireland
,
the
Winds
and
Seas
dasht
in
pieces
,
and
swallow'd
up
,
and
Fought
for
Hereticks
,
He
would
have
gone
on
with
his
Discourse
,
but
that
we
were
ordered
to
Land
;
being
now
come
ashoar
,
we
climbed
up
a
steep
Hill
,
the
top
of
which
entertained
us
with
a
Prospect
,
which
moved
me
the
most
to
Compassion
of
any
thing
that
ever
I
had
seen
in
all
my
days
.
We
saw
great
and
rich
Corn-fields
and
Plantations
utterly
trodden
down
,
as
if
the
Hunns
and
Vandals
had
lately
Visited
them
,
whilest
the
miserable
Inhabitants
Cursed
and
Ban'd
those
for
whom
they
had
lately
prayed
.
Then
at
a
distance
we
could
see
great
and
Populous
Towns
and
Cities
in
flames
,
the
enraged
Soldiers
fighting
through
Blood
,
Fire
,
and
Smoak
at
once
to
gratifie
their
Covetousness
and
Revenge
,
whilest
those
few
that
escaped
them
carried
away
nothing
but
Wounds
and
heavy
hearts
:
Then
on
the
other
hand
lay
slaughtered
Legions
,
and
groaning
Armies
,
which
dissolved
into
Carkasses
in
a
Moment
,
and
enricht
the
Soil
with
their
Blood
and
Marrow
,
which
needed
no
such
Improvements
.
Not
far
off
were
a
numerous
Rabble
Triumphing
and
Insulting
over
grave
and
Reverend
Personages
,
whom
after
various
Affronts
and
Indignities
,
they
basely
Murdered
;
here
Widdows
stupied
and
silent
with
Grief
,
there
Orphans
drownd
in
Tears
;
now
we
might
see
men
committing
unspeakable
Villanies
,
Rapes
,
and
Murders
,
and
anon
sighing
and
groaning
at
a
Zealous
Lecture
,
where
their
Blasphemous
Nonsense
was
as
intollerable
as
the
Noise
of
their
Guns
was
fatal
.
Bless
me
!
cry'd
I
,
what
place
is
this
?
surely
the
very
farthest
place
of
all
Purgatory
,
and
the
very
next
to
Hell
it self
.
This
is
,
replies
the
Capuchin
,
the
Peopledom
of
Puritania
,
or
to
be
short
,
it
was
the
State
of
Great
Brittain
in
the
late
Civil
Wars
,
which
were
begun
and
carried
on
by
the
Jesuits
:
Now
because
they
did
not
work
to
that
end
they
design'd
them
,
and
that
in
several
Occurrences
(
which
a
wise
man
may
easily
observe
)
they
had
carried
on
their
business
a
great
way
(
which
for
a
time
was
utterly
quasht
in
the
Restauration
)
yet
when
they
perceived
the
old
Leaven
still
remain
,
and
the
old
Humour
still
to
be
workt
upon
,
they
thought
it
convenient
to
begin
again
,
well
knowing
that
for
all
the
Noise
against
Popery
,
and
the
losses
that
many
private
Catholicks
sustain'd
,
yet
they
were
still
the
Gainers
by
those
too
numerous
Proselites
they
won
in
our
Confusions
,
and
that
the
Church
of
England
,
the
only
great
and
main
Bulwark
against
the
Church
of
Rome
,
is
weakned
by
them
.
Father
,
said
I
,
I
observe
that
the
main
Arguments
the
Jesuits
and
Romish
Priests
used
to
persuade
men
to
embrace
the
Romish
Faith
(
after
they
had
ruined
the
Government
of
the
Church
of
England
)
were
,
That
there
was
no
visible
Church
among
us
,
&c.
The
other
consisted
in
inveighing
against
us
,
under
the
name
and
Notion
of
Protestantanism
,
into
which
they
had
cram'd
all
the
Enthusiasms
of
Europe
,
and
Heresies
of
the
last
Age
;
and
thus
they
thought
they
had
utterly
baffled
the
Church
of
England
with
the
new
fashion'd
Sophism
of
Comprehension
.
New
fashion'd
one
!
cries
the
Capuchin
,
't
is
an
old
fashion'd
one
,
for
in
the
year
1583
there
was
a
Book
Printed
at
Paris
,
Written
by
Raynolds
a
Student
at
Rhemes
,
against
●hitaker
▪
wherein
he
goes
the
same
way
to
work
,
but
he
has
one
Argument
which
is
now
utterly
Abrogated
.
What
is
that
,
pray
Father
,
said
I
?
Why
replies
he
,
observe
in
his
Conclusion
,
Pag
.
556
He
does
not
only
Charge
the
Protestants
that
they
give
infinite
variety
and
differences
of
Religions
,
disorder'd
Congregations
,
Sheep
controling
their
Pastors
,
and
Scholars
presuming
to
teach
their
Masters
,
but
,
sais
he
,
in
the
Civil
Common-wealth
,
disobedience
against
the
Magistrate
,
Contempt
of
Princely
Authority
,
Spoil
and
Ruine
of
Churches
and
Pallaces
,
of
all
things
Sacred
and
Prophane
.
I
Remember
Sir
,
said
I
,
that
I
have
read
the
Preface
to
that
Book
,
in
which
he
complains
that
't
is
very
hard
for
them
to
know
what
to
refel
or
dispute
against
,
because
of
the
continual
Change
and
variety
among
us
;
but
he
is
pleased
to
quote
Dr.
Whitegift
,
affirming
it
of
the
Puritans
,
and
so
it
cannot
properly
be
objected
against
the
Church
of
England
,
which
since
its
Establishment
is
as
little
Guilty
of
Innovation
as
of
Rebellion
.
But
the
Church
of
Rome
,
cries
the
Capuchin
,
is
Guilty
of
both
,
for
it
Teacheth
and
Preacheth
that
Rebellion
which
it
Condemned
in
the
Protestants
,
in
the
Lutherans
of
Germany
,
the
Hussits
of
Bohemia
,
and
the
Calvenists
in
France
,
and
of
which
it
falsly
accused
the
Church
of
England
.
Now
,
cries
he
,
suppose
there
was
a
general
Conventicle
of
all
the
inspired
Bigots
and
Enthusiasts
in
Europe
,
and
suppose
them
to
meet
after
they
had
Dieted
on
nothing
but
Coleworts
for
six
Weeks
,
yet
would
they
not
vent
so
many
wild
Phantasms
and
disagreeing
Frensies
,
as
the
Consistory
of
Rome
has
different
Projects
;
no
,
the
Devil
himself
has
not
so
many
shapes
in
his
Wardrobe
of
Darkness
;
for
if
you
go
along
with
me
,
ten
thousand
to
one
but
I
show
you
some
of
them
put
in
practice
.
I
willingly
followed
him
,
because
he
led
us
towards
a
place
which
was
not
altogether
so
dismal
,
yet
there
was
a
hideous
noise
,
and
espying
a
great
multitude
in
the
Fields
,
near
a
Town
,
I
thought
they
were
imitating
the
Siege
of
Jerico
,
until
coming
somewhat
nearer
,
I
perceived
they
had
almost
finished
the
151
Psalm
,
which
begins
.
From
Turk
and
Pope
defend
us
Lord
.
As
soon
as
we
came
up
to
the
skirts
of
the
Congregation
,
they
had
done
singing
,
and
the
Preacher
had
begun
his
Prayer
,
of
which
we
could
not
distinguish
one
Syllable
,
and
yet
the
Company
about
us
was
very
Devout
,
only
one
man
seemed
more
at
leasure
to
Answer
the
Capuchin
,
who
asked
him
how
long
they
had
been
singing
,
and
whereabout
they
began
.
Sir
,
said
he
,
I
have
turned
it
down
,
if
you
please
to
see
.
With
that
the
Capuchin
read
softly
.
To
Bind
their
Stately
Kings
in
Chains
,
Their
Lords
with
Iron
Bands
.
The
Capuchin
smil'd
on
me
,
but
observing
that
Mr.
Predicant
had
ended
his
Prayer
,
and
had
now
begun
his
Sermon
,
we
resolved
to
hear
some
of
it
,
tho'
we
ventured
a
Piece
of
the
outward
Man
.
The
Throng
was
very
great
,
and
the
Geneva-Bibles
very
numerous
,
and
they
too
began
to
swell
and
take
up
room
with
Proofs
and
Dogs-ears
:
nevertheless
we
gat
so
near
that
to
my
great
amazement
the
Speaker
proved
the
very
same
person
we
had
lately
seen
in
the
Jesuits
Habit
,
and
lately
seen
in
the
Jesuits
Habit
,
and
who
Transforming
himself
like
Jove
,
spoke
so
like
an
Heroick
Lover
,
and
was
going
to
Propagate
his
Gallantry
.
His
Stile
was
as
different
from
the
former
as
his
Garb
,
and
altho'
I
could
not
learn
his
Text
,
which
probably
might
be
taken
out
of
Wits
Common
Wealth
,
yet
that
part
of
his
discourse
which
I
heard
was
to
this
effect
.
Ye
are
the
Lords
people
,
my
Beloved
,
his
secret
ones
;
ye
,
I
say
,
are
his
chosen
Vessels
in
the
days
when
the
tall
Cedars
were
humbled
,
and
the
meek
of
the
Earth
pulled
down
the
Mighty
;
how
did
poor
Conscience
rejoice
when
it
was
set
at
Liberty
?
Yea
verily
it
was
waggish
it
did
so
exult
:
In
those
days
the
Power
(
a
Cordial
thing
for
Conscience
)
my
Beloved
,
was
emptied
into
several
Vessels
,
and
those
Vessels
were
the
best
that
would
hold
the
most
:
Ye
were
poor
weak
Vessels
,
but
being
empty
,
would
hold
a
great
deal
:
Oh!
what
a
joyful
striving
was
there
to
fill
the
empty
Vessels
?
I
say
,
when
the
Power
was
spilt
on
the
ground
,
how
pleasant
was
it
for
the
Babes
of
Grace
to
scramble
,
as
it
were
,
for
it
after
a
Godly
sort
:
For
to
you
,
to
you
,
my
Beloved
,
belong
all
these
outward
things
;
to
you
,
the
Lords
Saints
,
belong
his
Creatures
,
to
you
belong
the
Gold
,
the
Silver
,
the
Brass
,
the
Pewter
,
the
Copper
,
the
Lead
,
the
Wood
,
the
Stone
,
the
—
the
Hemp
,
and
every
precious
thing
;
and
ye
enjoyed
all
those
things
in
the
days
of
Zion
,
but
now
these
are
the
days
of
Babilon
:
for
now
Popery
,
accursed
Babilonish
Outlandishness
does
abound
,
and
therefore
these
good
things
are
in
the
hands
of
the
Wicked
,
and
are
employed
in
Building
high
Places
,
Monuments
,
and
Idols
.
Beloved
,
Wood
and
Stone
and
Led
were
not
Ordained
to
make
Idols
,
but
for
the
good
of
Mankind
to
make
Bullets
and
Castles
.
And
yet
,
O
Lord
!
these
wicked
Image-mongers
and
Idol-Wrights
say
that
we
are
Popish
,
Beloved
.
What
do
you
think
the
Lard
will
say
when
he
hears
of
these
things
?
Oh!
therefore
Plead
his
Cause
,
your
own
Cause
,
the
good
Old
Cause
;
Shew
your selves
not
to
be
Popish
,
in
destroying
every
Popish
thing
,
in
plucking
it
up
,
in
pulling
it
down
,
up
and
down
,
my
Beloved
,
the
Lord
will
not
only
like
your
Zeal
,
but
the
Pope
himself
,
after
his
Conversion
,
will
thank
you
for
it
,
yea
ye
will
thank
your selves
for
it
.
And
therefore
let
the
Youth
,
the
young
Youth
pull
down
Bawdy
Houses
,
those
Suburbs
of
Babilon
the
Harlot
;
Let
Porters
,
holy
Porters
,
men
used
to
great
Burdens
,
help
to
carry
on
the
Lords
work
.
For
my
part
I
have
laboured
both
openly
and
in
private
,
as
is
well
known
to
the
Saints
,
for
a
Reformation
:
I
have
withstood
the
Beast
face
to
face
;
I
have
Confounded
his
Language
,
a
Language
,
my
Beloved
,
that
will
Blister
all
true
Protestant
Tongues
,
and
Rot
their
Teeth
:
now
there
is
a
great
deal
of
this
Language
in
the
Common-Prayer-Book
,
for
Episcopal
men
say
it
in
Latin
,
only
they
cast
a
Mist
before
your
Eyes
that
can
behold
nothing
that
is
Popish
.
Oh!
my
Beloved
,
have
a
care
of
that
Book
,
for
if
you
lay
it
under
your
Pillow
,
you
will
certainly
dream
of
the
Pope
;
if
you
set
it
next
your
Bibles
,
it
will
certainly
run
away
with
them
,
or
at
least
fetch
all
the
Clasps
off
.
Beloved
,
the
Bishops
use
it
,
and
by
a
certain
Spell
in
it
,
will
turn
themselves
from
Cole-black
to
Milk-white
in
a
Moment
.
If
this
Idol
and
its
Worshippers
be
not
pulled
down
and
destroyed
,
in
vain
do
we
Preach
,
in
vain
do
ye
Pray
against
Popery
and
Popelings
,
which
are
now
coming
upon
us
as
the
Philistins
were
upon
Sampson
.
Let
us
therefore
break
those
Cords
wherewith
our
hands
are
tyed
,
for
if
we
lie
still
till
our
heads
are
shaven
by
the
Witchcraft
of
this
Dalilah
,
then
shall
we
be
as
other
men
:
Take
therefore
Jeremiahs
advice
,
who
was
no
Episcopal
man
,
Come
let
us
joyn
our selves
in
a
perpetual
Covenant
,
which
shall
never
be
forgotten
.
As
soon
as
he
had
spoke
these
words
,
there
was
a
great
Hurly-burly
in
the
Crowd
,
and
such
a
confused
Noise
,
that
he
was
forced
to
leave
off
.
He
lookt
so
pale
on
a
suddeen
,
and
all
the
People
about
us
were
put
into
such
a
Consternation
,
that
I
wondred
what
was
the
matter
,
and
looking
round
about
me
,
I
perceived
the
Company
began
to
disperse
themselves
confusedly
,
some
this
way
,
some
that
;
I
thought
the
Conventicle
might
be
disturbed
by
the
care
of
the
Magistrates
,
whose
coming
might
cause
such
a
Panick
fear
,
and
therefore
turning
to
the
Capuchin
,
Sir
,
said
I
,
I
believe
we
shall
be
put
in
Limbo
for
our
Curiosity
by
and
by
;
but
I
do
not
much
care
,
if
we
can
but
have
the
Speakers
Company
.
They
do
no
more
fear
the
coming
of
a
Justice
of
the
Peace
,
replied
the
Capuchin
,
then
of
a
living
Crocodile
,
some
thing
else
is
the
Business
.
He
had
no
sooner
done
speaking
but
there
was
a
great
Cry
,
Arm
,
Arm
,
Arm
,
the
French
,
the
Spaniard
,
the
Anakims
are
coming
:
some
reported
that
they
heard
great
noises
of
Kettle-Drums
,
and
Tempets
under
Ground
,
which
seem'd
to
confirm
the
News
of
the
great
Vault
that
was
digging
from
St.
Omers
to
Colchester
:
others
swore
they
dreamt
it
,
and
therefore
were
very
sure
that
it
was
true
.
Some
talkt
of
flying
Armies
,
and
invisible
Dragoons
;
others
were
telling
dire
Portents
,
others
reading
old
Revelations
,
and
strange
Prophesies
of
unusual
Revolutions
,
which
disposed
them
to
dark
thoughts
and
melancholy
Apprehensions
;
and
after
they
were
thus
curiously
prompted
to
run
mad
,
and
had
left
their
employments
in
a
Tumultuous
manner
,
there
was
a
strange
and
sudden
Rumour
,
That
the
great
Scarlet
Whore
was
coming
with
a
mighty
Army
that
had
saucer
Eyes
and
long
Claws
,
which
put
them
into
such
an
horrible
Fright
,
that
they
could
no
longer
be
kept
in
order
by
their
wiser
Governors
,
whom
they
were
ready
to
destroy
,
because
they
would
have
quieted
them
,
and
that
under
the
notion
of
favouring
Popery
.
But
when
News
was
brough
that
these
strange
Monsters
were
at
the
Towns
end
,
never
did
the
Passion
of
fear
act
its
part
in
such
variety
as
among
these
people
;
Some
were
desperate
and
ready
for
a
Sally
;
others
considered
that
a
Truce
with
Mammon
upon
necessity
would
be
convenient
,
and
therefore
were
disposing
themselves
in
Order
to
it
;
and
to
that
end
one
was
making
a
Crucifix
,
others
had
got
old
Mass-Books
,
and
others
were
learning
Ave
Maria
,
and
the
Pater
Noster
:
But
among
the
rest
,
I
observed
an
Aged
Zealot
(
who
had
groan'd
fervently
at
the
Conventicle
)
with
a
Common-Prayer-Book
in
her
hands
,
which
she
hug'd
and
kisst
most
Devoutly
;
but
when
one
of
her
Acquaintance
told
her
that
she
would
find
never
the
more
Mercy
upon
the
account
of
that
Book
,
and
that
if
she
had
never
a
Mass-Book
,
she
had
better
take
the
Directory
,
she
scornfully
threw
it
against
the
Ground
,
saying
,
Get
thee
gone
thou
Carnal
Idol
,
I
see
the
Saints
must
never
put
their
Trust
in
thee
.
The
Capuchin
and
I
were
resolved
to
know
the
true
occasion
of
this
disturbance
,
and
therefore
we
hastened
to
get
out
of
Town
as
fast
as
we
could
;
but
before
we
had
gone
a
quarter
of
a
Mile
,
we
were
stopt
by
a
mighty
Multitude
,
who
had
secured
14
or
15
poor
Gipsies
,
and
three
or
four
Germans
with
Rare
Shows
;
they
Insulted
and
Triumphed
over
them
,
and
threatned
them
,
some
Marching
before
,
some
behind
,
with
Clubs
and
Glaves
Erected
,
and
sometimes
out
of
perfect
Proess
bid
them
stand
in
the
Kings
Name
,
then
for
diversion
bid
them
hasten
forward
untill
they
were
brought
before
the
Magistrate
to
be
examined
;
who
finding
them
to
be
what
they
were
,
dismist
them
with
what
they
deserved
:
but
when
the
Rabble
understood
that
they
were
only
poor
Fortune-tellers
,
and
not
at
all
given
to
Superstition
,
they
very
zealously
flockt
about
them
to
know
what
was
predestin'd
for
them
.
The
Germans
had
not
so
quick
a
dispatch
,
for
many
a
long
time
doubted
what
those
little
Images
in
their
Boxes
did
mean
,
and
were
searching
for
the
Mark
of
the
Beast
upon
them
,
untill
the
foremention'd
Preacher
,
who
was
purposely
at
hand
,
(
and
under
the
notion
of
a
Licence
in
Dutch
,
received
a
Letter
of
Intelligence
from
his
Society
)
told
the
people
that
they
were
innocent
poor
men
,
that
those
were
only
Dutch
works
,
and
did
represent
Protestant
Princes
;
upon
which
they
were
Peaceably
dismist
.
Altho'
this
Tumult
and
Uproar
was
well
quieted
,
yet
I
perceived
that
these
people
were
miserably
Subject
to
unreasonable
fears
and
jealousies
,
and
were
perpetually
tormented
with
the
Scar-Crows
of
their
wild
Imaginations
,
which
made
them
not
only
the
most
unhappy
,
but
the
most
unpleasant
people
in
the
World
,
and
I
desired
the
Capuchin
not
to
stay
any
longer
in
this
place
.
He
was
as
willing
to
be
gone
as
my self
,
because
he
was
willing
to
Communicate
some
things
to
me
,
but
we
could
not
find
a
conveniency
of
discoursing
for
fear
of
being
overheard
,
untill
we
came
into
a
Solitary
place
,
a
great
distance
from
the
Town
.
I
then
askt
him
what
end
the
Jesuits
had
in
rendring
the
very
name
of
Popery
thus
odious
to
the
Common
People
.
So
long
,
replied
he
,
as
they
do
conceal
the
nature
of
it
from
them
,
they
will
bring
it
in
under
another
name
,
and
that
by
overthrowing
every
thing
that
Diametrically
oppose
it
under
that
Notion
.
But
we
see
the
Reasons
of
it
in
the
effects
it
produces
;
for
after
that
their
intended
Violence
by
Papists
and
Forreigners
was
prevented
,
and
all
their
bloody
Intrigues
discovered
(
the
surprising
relation
of
which
,
put
the
whole
Kingdom
ininto
a
Consternation
)
the
several
Divisions
,
which
they
had
before
fomented
and
prepossest
with
a
false
and
scandalous
Opinion
of
the
Church
of
Englands
Inclination
to
Arbitrary
Government
and
Popery
,
lookt
upon
the
Establisht
Authority
with
jealous
eyes
,
and
by
their
separate
Counsels
and
hasty
and
disproportionable
Resolutions
,
rendred
the
Government
uncapable
of
taking
that
wise
and
orderly
course
with
such
base
and
cruel
Traytors
,
as
the
known
Laws
of
the
Land
Justifies
;
that
thus
whilest
two
Neighbours
foolishly
contend
,
not
only
the
Thief
,
but
the
Murderer
too
,
might
steal
away
.
Nor
is
this
the
only
After-Game
they
design'd
,
but
moreover
by
encreasing
unreasonable
Fears
and
Jealousies
,
and
by
thus
taking
away
the
Succours
of
Reason
of
State
they
might
precipitate
the
whole
Nation
into
those
Absurdities
,
which
if
not
timely
rectified
,
might
end
with
what
they
designed
to
begin
,
the
Blood
and
Ruine
of
King
and
People
(
which
God
forbid
.
)
And
to
that
end
they
Magnified
the
Plot
themselves
,
by
undeserved
and
scandalous
Aspersions
and
Reflections
upon
great
and
Loyal
Personages
;
and
the
Schismaticks
were
made
to
believe
that
all
the
conformists
in
the
Kingdom
were
inclinable
to
favour
them
too
:
Now
this
is
no
new
trick
;
for
Mr.
Pryn
that
seized
the
Archbishop
of
Canterbury's
Papers
,
and
found
the
discovery
of
the
Plot
designed
against
the
Kingdom
of
England
by
the
Jesuits
under
Cardinal
Barbarino
,
basely
abused
the
Archbishop
and
King
,
as
Privy
themselves
to
that
Plot
(
which
they
a
while
kept
secret
in
order
to
a
clearer
discovery
)
until
the
King
was
forced
to
leave
London
,
and
oppose
as
formidable
an
Enemy
;
and
though
it
was
evident
that
that
Scottish
Rebellion
was
raised
by
the
Jesuits
in
order
to
their
designs
,
yet
were
those
very
Rebels
afterwards
kept
up
and
maintained
by
the
Parliament
against
the
King
.
In
vain
can
the
Church
expect
to
be
free
from
that
Calumny
which
reacht
so
glorious
a
King
,
the
Defender
of
it
,
and
such
an
excellent
Prelate
,
a
Father
of
it
;
to
manifest
whose
Integrity
and
Innocency
,
nothing
more
could
have
been
done
under
Heaven
that
they
did
not
do
,
being
both
Martyrs
of
it
.
But
what
is
it
that
some
Men
will
not
believe
?
Just
a
little
before
the
discovery
of
the
Plot
,
I
heard
a
person
of
no
mean
Quality
affirm
,
That
there
was
no
difference
but
in
words
insignificant
between
the
Church
of
Rome
and
of
England
;
but
I
do
assure
you
he
had
little
Logick
about
him
at
that
time
,
and
less
Divinity
,
and
immediately
after
he
forfeited
all
his
History
,
in
saying
that
King
James
was
inclined
to
Popery
.
What
is
it
,
I
say
,
that
disaffected
,
vain
,
and
Fanatical
men
will
not
say
or
do
?
Why
may
not
any
man
as
well
say
that
the
Church
of
England
is
Popish
,
as
that
the
Presbiterians
were
no
Rebels
?
Some
would
be
ready
to
swear
it
,
if
it
were
not
for
an
unlucky
hint
in
the
Lord
Cooks
Institutes
,
Page
12
,
who
speaking
of
all
kind
of
Treasons
,
saith
,
Preparation
by
some
Over-Act
to
depose
the
King
,
or
take
him
by
force
and
strong
hand
,
and
to
Imprison
him
until
he
hath
yeilded
to
certain
Demands
,
this
is
a
sufficient
Over-act
to
prove
the
Imagination
and
compassing
the
death
of
the
King
,
this
is
to
make
the
King
a
Subject
,
and
to
despoile
him
of
his
Kingly
Office
.
The
Presbiterians
were
notoriously
guilty
of
this
,
they
Imprisoned
King
Charles
I.
in
several
places
,
and
at
last
in
the
Isle
of
Wight
.
Now
what
will
the
Presbiterians
say
to
this
?
why
,
they
will
say
,
they
were
so
affrighted
with
the
thoughts
of
Popery
,
that
they
did
not
know
what
they
did
,
altho'
it
was
what
the
Pope
himself
would
have
them
.
But
pray
Father
,
said
I
,
interrupting
him
,
do
not
they
accuse
us
of
Popery
for
retaining
some
Ceremonies
and
decent
Rites
still
in
use
in
that
Church
?
Why
,
replied
he
,
they
are
very
necessary
,
convenient
,
&c.
in
the
Body
of
Divinity
,
and
therefore
because
the
Pope
has
two
Toes
,
I
should
cut
off
mine
from
the
Body
Natural
.
But
pray
let
me
go
on
with
my
Discourse
;
there
is
another
thing
that
affrights
them
most
horribly
,
and
that
is
,
That
the
Church
of
England
favours
Arbitrary
Government
;
Indeed
those
that
are
such
Enemies
to
Monarchy
will
object
any
thing
against
those
who
will
maintain
and
defend
it
:
and
yet
I
am
sure
that
a
true
Father
or
Son
of
the
Church
of
England
will
be
no
more
assistant
in
the
introducing
Tyrany
and
Oppression
,
then
they
have
been
in
promoting
Rebellion
;
for
tho'
he
would
be
ever
so
Loyal
as
to
give
Caesar
his
due
,
yet
he
will
never
give
him
that
which
is
not
,
he
is
so
like
the
Ancient
Christians
that
he
will
dye
before
he
will
resist
his
Lawful
Prince
,
or
actively
obey
him
in
any
thing
that
is
as
positively
forbidden
as
it
is
to
Rebel
against
him
,
or
to
resist
him
upon
any
account
.
Therefore
as
the
King
of
England
would
be
the
most
mighty
Prince
in
Christendom
were
his
Subjects
all
of
the
Church
of
England
,
so
the
people
would
be
the
most
happy
on
Earth
,
since
they
should
neither
need
to
fear
Tyranny
or
Popery
either
at
home
or
abroad
:
Nothing
but
our
Divisions
and
Separations
occasion
these
fears
;
and
nothing
occasion
them
but
the
Jesuits
,
the
Devil
,
and
the
Spleen
,
and
therefore
let
but
any
man
read
the
History
of
the
Kingdom
of
England
,
and
he
will
find
the
vast
difference
between
the
Church
of
Rome
and
of
England
,
in
the
several
troubles
and
Fatal
Discords
that
either
arose
,
or
were
promoted
by
Popish
Deposings
,
Interdicts
,
and
Excommunications
,
from
the
Conquest
to
the
Reformation
;
and
the
times
and
Transactions
since
shew
us
how
the
Presbiterians
,
Independents
,
&c.
(
those
great
Anti-anti-Christians
)
differ
from
it
too
,
for
they
count
it
lawful
to
resist
and
oppose
and
compel
Christian
Princes
,
and
in
order
to
it
make
what
they
please
unlawful
.
Thus
like
the
old
Pharisees
they
strain
at
a
Gnat
and
swallow
a
Camel
.
Father
,
said
I
,
they
themselves
are
most
like
the
Papists
,
and
deal
with
this
Doctrine
as
they
do
with
the
Decalogue
,
take
away
one
Commandment
,
and
subdivide
the
other
into
unnecessary
distinctions
They
differ
from
them
,
replies
the
Capuchin
,
as
the
Persians
do
from
the
Turks
,
are
great
Enemies
,
but
both
Musselmen
.
Thus
do
they
endeavour
by
all
means
to
ruin
that
Church
by
Violence
,
whose
great
glory
is
,
that
it
was
Reformed
without
it
;
nor
do
they
want
fit
Instruments
to
carry
on
their
designs
,
even
among
those
that
profess
themselves
most
their
Enemies
;
And
those
generally
are
such
whose
Fortunes
are
but
mean
,
or
who
have
not
been
Encouraged
by
the
Church
or
State
,
as
they
think
they
deserve
.
It
is
remarkable
that
the
great
Preachers
and
Promoters
of
the
late
Rebellion
were
Country
School-Masters
,
poor
Vicars
,
and
Curates
,
whose
Parts
were
too
mean
and
confused
to
appear
in
publick
in
a
Peaceable
and
quiet
Kingdom
,
and
therefore
took
the
Compendious
way
of
Rising
by
Disorders
and
Confusions
;
and
many
who
were
Persons
of
better
note
,
upon
the
account
of
supposed
Injuries
,
and
Disappointments
,
fell
off
from
their
Duty
and
Allegiance
;
but
to
all
these
are
added
now
those
Aged
Politico's
,
Old
Rebels
fat
with
Plunder
and
Sequestration
,
who
hope
that
the
next
Return
of
the
Saints
shall
be
so
lasting
,
that
they
shall
not
stand
in
need
of
a
second
Carnal
Act
of
Indempnity
.
Now
,
said
the
Capuchin
,
smiling
on
me
,
since
you
have
been
so
kind
as
to
accompany
me
thus
far
,
I
will
shew
you
how
the
Pope
has
disposed
of
their
Reverend
Cooperators
who
are
marched
off
;
for
beyond
those
smoaking
Rocks
which
you
see
on
your
Left
Hand
,
(
through
which
there
is
a
dark
and
winding
Passage
lately
found
out
)
stands
a
ruin'd
Cathedral
like
that
of
St.
Paul's
,
at
the
West-end
of
which
lyes
the
Effigies
of
King
Charles
I.
fallen
on
the
ground
,
and
at
the
Entrance
two
men
in
Armour
,
but
the
one
is
Cardinal
Barbarino
,
the
other
Cardinal
Richlieu
,
who
will
easily
admit
us
upon
a
pretence
I
have
ready
made
.
I
found
all
things
according
to
the
Capuchin's
promise
,
but
at
our
entrance
into
the
place
(
which
was
larger
then
the
Synod-House
at
Dort
)
I
was
amazed
to
see
the
whole
Committee
sitting
intermixt
with
some
of
the
Assembly
of
Divines
.
Father
,
said
I
,
were
these
silly
ill
lookt
dirty
Senators
chosen
by
the
Shires
and
Corporations
?
No
,
replied
he
,
they
are
the
Knights
and
Burgesses
of
the
several
Religious
in
England
,
Scotland
,
and
Ireland
,
the
Orcades
,
and
Hebrides
.
Here
is
a
World
of
them
,
Sir
,
said
I.
There
is
,
replied
he
,
a
whole
Barn
full
more
of
them
a
little
way
off
,
and
some
of
them
are
privately
retired
to
Bedlam
.
But
,
Pray
Sir
,
said
I
,
what
does
Oliver
Cromwell
represent
?
what
Religion
?
For
he
sets
yonder
behind
them
all
,
somewhat
advanced
upon
a
kind
of
a
Throne
.
You
shall
see
immediatly
,
cries
the
Capuchin
.
He
had
no
sooner
answered
me
,
but
there
entred
seven
or
eight
yellowish
Olive-Coloured
Men
.
I
thought
it
had
been
an
Embassie
from
the
Moors
,
untill
one
of
them
,
the
most
Antient
,
stepping
forwarder
then
rest
,
spake
as
followeth
.
We
the
dispersed
Jews
,
having
for
many
Ages
searched
all
the
Corners
of
the
World
for
our
long
expected
Messias
,
did
think
that
we
had
at
last
found
him
in
you
,
from
several
remarkable
occurrences
,
wherein
you
seemed
to
fulfil
our
Cabala
in
raising
up
this
most
Renowned
Sanhedrim
,
by
the
Advice
and
Assistance
of
those
your
Rabbins
,
who
do
not
only
in
words
testifie
their
good-will
to
Zion
,
but
also
by
the
Circumcision
of
their
Heads
denote
the
same
thing
;
under
these
you
have
overthrown
the
Kings
of
the
Earth
,
and
have
terrified
the
Gentiles
of
Rome
;
and
therefore
when
you
had
thus
Auspiciously
blown
up
the
Trumpet
in
Zion
,
we
came
over
to
your
Protection
,
who
after
we
had
presented
you
with
many
Talents
of
the
Gold
of
the
Land
of
Havilah
,
you
neither
refused
us
,
nor
our
Old-Testament
Gold
;
but
you
neither
fulfilled
our
Prophesies
,
nor
your
own
Promise
;
for
altho'
you
told
us
that
the
Church
of
Paul
(
by
reason
of
the
Idol-Worship
of
the
Church
of
England
)
was
somewhat
too
Babilonish
for
a
Synagogue
at
the
present
,
and
that
when
the
Lords
Horses
had
stood
some
longer
time
,
it
would
be
fitter
for
us
,
yet
we
are
further
off
now
then
ever
,
for
now
(
in
opposition
to
us
)
the
Gentiles
of
London
are
Building
their
second
Temple
far
more
glorious
then
the
first
.
As
soon
as
he
had
made
his
Grievance
they
retired
,
and
the
Capuchin
turning
to
me
,
in
my
Conscience
,
cries
he
,
I
believe
these
Jews
will
buy
the
Moon
one
of
these
days
,
when
she
is
in
the
Wan
and
at
the
cheapest
,
and
these
Saints
have
such
a
Right
to
the
Creature
,
that
they
will
sell
them
it
,
for
't
is
not
long
since
they
were
for
puchasing
Harlemmeer
.
The
Jews
were
no
sooner
gone
,
but
there
was
a
Quaker
in
their
Room
,
who
made
his
speech
without
his
Address
,
which
was
to
this
effect
,
And
to
you
,
Oh
Friends
!
is
my
Speech
directed
,
to
let
you
know
the
Evil
of
our
days
,
for
now
we
are
in
darkness
by
reason
of
oppressing
Ordinances
,
which
enjoin
us
to
pull
off
our
Hats
,
to
pay
Tithes
,
&c.
the
first
is
a
Popish
way
of
Worshipping
one
another
;
and
therefore
we
have
a
sore
desire
and
longing
to
be
freed
from
these
things
;
and
although
to
hide
our
designs
we
have
Procured
a
good
friend
to
vindicate
us
,
yet
none
of
the
Lords
people
have
been
so
zealous
as
we
:
For
did
not
friend
Green
in
the
12
Month
in
the
year
1662.
warn
the
Parliament
to
let
Peoples
Consciences
alone
?
yea
with
Threatnings
of
many
Enemies
he
warned
them
;
and
who
ever
in
the
days
of
Battle
behaved
themselves
so
like
mighty
men
as
we
did
?
and
would
do
again
if
we
had
a
motion
to
it
;
But
how
little
do
we
help
Episcopal
men
?
for
now
we
disclaim
the
shedding
of
Blood
upon
any
account
;
by
which
means
we
are
not
at
all
serviceable
to
Kingly
Government
;
to
which
we
are
greater
Enemies
,
than
if
we
were
sworn
Enemies
;
We
do
not
give
any
assistance
to
any
Publique
Concern
;
and
never
use
the
Law
but
to
chastise
those
who
defend
it
:
We
drink
Charles
his
Health
,
and
do
not
drink
the
Kings
;
a
Conveniency
the
Jesuits
themselves
borrowed
of
us
,
when
at
their
deaths
thus
protested
they
had
no
design
to
Kill
the
King
,
but
would
have
kill'd
Charles
.
So
that
whereas
some
say
we
are
beholding
to
the
Jesuits
,
we
say
they
are
beholding
to
us
.
Some
base
Malignants
paint
us
with
Windmills
on
our
heads
,
and
with
Mares
in
our
hands
,
whom
therefore
we
account
Idolatrous
,
and
given
to
Pictures
.
He
would
have
gone
on
but
that
a
slender
tall
thing
,
like
a
Devil
in
a
Hop-sack
came
behind
him
,
and
almost
affrighted
him
out
of
his
Wits
,
three
or
four
of
the
Committee
crossed
themselves
before
they
were
aware
;
but
I
perceived
it
was
only
a
Man
wrapt
up
in
Blankets
,
from
whose
Mouth
and
Nose
,
the
only
visible
parts
about
him
,
came
these
words
:
Verily
,
Oh
Reverend
Sages
!
I
appear
before
you
in
this
Place
,
that
ye
may
see
,
and
know
the
sad
Condition
of
the
Saints
at
this
day
,
who
are
so
far
from
a
tolleration
,
that
they
are
bound
by
Cardinal
Ordinances
even
in
the
Grave
:
I
am
in
this
Garb
by
reason
of
an
Act
,
commonly
called
,
The
Flannel
Act
,
which
forces
us
whose
Bodies
are
as
tender
as
our
Consciences
to
be
buried
not
in
Flax
,
not
in
Hemp
,
but
in
Wool
.
Ye
all
knew
how
little
the
Saints
love
Sheeps-cloathing
,
or
the
Babes
of
Grace
delight
in
Blankets
;
but
moreover
this
is
a
Pagan
Ordinance
,
from
three
Pagan
Spinsters
,
Clotho
,
Lachesis
,
&
Atropos
;
nay
Jason
,
that
old
Heathen
,
was
a
Woolman
.
Nay
,
what
is
worse
,
't
is
Popish
,
for
did
not
the
Pope
send
a
Token
of
Consecrated
Blankets
but
the
other
day
to
the
Empress
of
Popish
Germany
?
but
this
is
not
all
the
Popery
that
infests
England
,
poor
Old
England
,
I
wish
it
were
New
England
;
but
there
are
many
other
dangerous
signs
of
it
:
for
now
even
the
People
of
the
Land
go
a
Whorig
after
Cuffs
made
of
Popish
Beads
;
and
in
opposition
to
your
Protestantships
,
there
is
a
Juncto
of
Carnal
Philosophers
,
called
the
Royal
Society
,
who
would
improve
your
Trades
that
ye
might
not
mind
the
things
of
Grace
,
and
Dominion
.
The
very
name
of
them
is
Popish
;
but
that
's
not
all
,
for
they
do
Popish
Miracles
;
they
have
Brazen
Oracles
,
Speaking-Trumpets
fill'd
with
the
Language
of
the
Beast
,
wherewith
they
can
say
Mass
,
which
shall
be
heard
an
hundred
Miles
,
and
which
noise
is
as
fatal
to
the
Ears
of
Saints
,
as
the
sight
of
Basilisks
to
their
Eyes
;
to
our
Ears
,
I
say
,
which
after
that
the
Carnal
Law
of
the
Land
was
abolished
did
grow
and
spread
into
Types
of
our
Adoption
,
and
Symbols
of
our
Covenant
,
and
unasinimity
:
but
besides
this
,
they
have
Stills
,
and
what
do
ye
call-ums
,
to
make
holy
Water
,
which
indeed
are
nothing
else
but
the
Whore
of
Babylons
Pisspots
.
These
are
great
Grievances
;
but
this
one
more
afflicts
us
than
all
the
rest
,
that
the
Wicked
after
all
affirm
us
to
be
most
of
all
Popish
.
Indeed
Popery
is
a
Pestilence
,
and
we
cannot
help
Infection
;
but
Poor
Conscience
bid
us
utterly
deny
it
for
her
sake
,
who
hath
done
as
good
turns
for
our
sakes
;
and
therefore
we
are
as
true
to
her
as
to
the
Covenant
,
which
some
of
us
maintain
by
Renouncing
.
We
must
confess
that
the
Jesuits
have
been
in
our
Assemblies
;
for
we
cannot
Reform
oftener
than
they
can
transform
;
which
put
the
Saints
into
such
fears
that
they
dream
of
nothing
but
Monks
and
Nuns
,
and
such
horrible
things
all
night
;
and
look
under
their
Beds
,
and
in
the
Collars
of
their
Doublets
,
for
Priests
,
and
Jesuits
,
who
they
say
can
now
certainly
turn
themselves
into
Night-mares
and
He-Cats
,
and
suck
out
all
their
Protestant
Breath
;
these
dreadful
things
disturb
our
Peace
,
and
there
is
no
redress
;
for
our
Petitions
have
no
end
,
and
all
our
holy
Fibs
are
brought
to
nought
:
In
a
word
,
we
are
such
miserable
Saints
,
that
we
have
not
the
happiness
to
be
Militant
:
Ye
your selves
,
most
honourable
Sages
,
are
not
free
from
this
imputation
;
for
't
is
certain
that
the
Pope
has
been
among
you
ever
since
your
first
Session
.
This
last
Sentence
put
the
whole
Committee
into
such
a
Consternation
,
that
they
never
had
so
much
sense
to
so
few
words
in
their
lives
,
so
that
they
were
all
silent
for
a
long
time
;
until
Goodman
Speaker
arose
,
and
with
16
Hums
,
and
15
Groans
,
adjourn'd
them
for
that
time
.
They
hastned
out
with
all
speed
imanagible
,
fearing
,
as
some
suppose
,
that
the
Pope
might
lie
under
some
Chair
with
his
Pockets
full
of
Gunpowder
;
and
the
Capuch
.
took
me
by
the
hand
;
and
after
he
had
led
me
into
a
pleasant
,
shady-place
,
free
from
noise
and
company
(
where
whil'st
I
was
viewing
the
neighbouring
Rocks
,
(
which
were
very
like
a
great
many
I
had
seen
before
)
he
was
transformed
into
the
shape
of
an
aged
Hermite
,
his
Beard
seem'd
to
grow
like
the
famous
Abbess
of
Cordubas's
Hair
,
and
leaning
on
a
Staff
,
he
spake
as
followeth
.
Wonder
not
at
this
sudden
Change
you
see
,
Wonder
less
at
the
Worlds
Inconstancy
;
Wonder
at
nothing
that
an
Age
does
bring
;
Since
Charles
a
Martyr
dy'd
,
because
a
King
:
At
nothing
Atheists
,
or
bold
Rebels
say
,
Since
Jesuits
Preacht
,
and
Presbyters
did
pray
:
For
since
Religion
it self
is
made
A
masque
to
Vallany
,
and
common
Trade
;
Rebellion
too
Antiquity
does
Plead
;
The
Aged
Sun
nothing
more
strong
shall
see
,
But
all
the
self
same
sad
variety
:
For
all
the
mischiefs
that
shall
e'er
arise
,
Are
still
old
Evils
,
but
in
new
disguise
;
Old
Lusts
,
old
Pride
,
old
Fears
and
Jealousies
,
The
restless
Ghosts
of
old
departed
Heresies
,
Are
the
true
Causes
of
all
Plagues
that
come
From
Flesh
,
and
Blood
,
from
Hell
,
Geneva
Rome
.
Therefore
,
Projects
,
Cabals
,
Intrigues
shall
never
cease
,
This
Kingdom
never
,
never
shall
have
Peace
,
Till
Treason
by
its
Reward
is
dreadful
Grown
,
And
Vice
by
its
Just
Punishment
is
known
;
Till
ignorant
bold
Zeal
is
kept
in
awe
,
As
't
was
of
old
by
Thunder
and
the
Law
.
As
soon
as
he
had
said
these
words
,
he
let
fall
a
Scrole
open
from
his
hand
,
in
which
,
as
it
were
with
Letters
of
Blood
,
was
written
,
Rome
Reformed
,
and
betwixt
a
frown
and
a
smile
he
Vanisht
,
and
I
Awakt
,
&c.
FINIS
.