Rabshakeh's
Outrage
REPROVED
.
OR
,
A
Whip
for
William
Grigge
of
Bristoll
,
Tanner
,
To
Scourge
him
,
For
his
many
notorious
lies
,
blasphemies
,
reproaches
,
vain
boastings
,
and
other
such
like
noysom
matter
vomited
out
against
the
Truth
,
&c.
TRUTH
in
all
Ages
hath
had
the
Argumentum
pessimi
turba
est
.
Senec
.
de
Vit
.
beat
.
fewest
friends
for
number
;
and
those
for
quality
,
not
cull'd
out
from
among
the
noble
,
the
worldly
wise
,
the
mighty
,
the
learned
&c.
But
(
through
all
generations
)
the
base
,
the
foolish
,
the
weak
,
and
the
ignoble
hath
the
Lord
chosen
,
to
be
pillars
of
his
truth
,
and
to
bear
his
name
among
the
Gentiles
.
Whence
it
hath
constantly
come
to
passe
,
that
they
who
in
the
judgment
of
man's
reason
,
have
seemed
the
most
likely
persons
,
to
make
Inhabitants
in
God's
Kingdom
,
have
stumbled
at
the
Corner
stone
,
and
so
shut
themselves
out
;
and
having
regard
to
truth's
inglorious
,
and
despicable
out-side
,
(
making
the
vote
of
the
multitude
the
standard
of
their
election
)
have
proved
it
's
fiercest
persecutors
,
and
violently
exploded
it
under
the
notion
of
error
,
and
blasphemy
.
For
a
proof
of
which
,
we
need
seek
no
farther
than
this
present
age
;
in
which
it
's
become
even
an
honour
,
in
the
esteem
of
many
outwardly
Religious
,
to
be
casting
stones
at
the
despised
friends
of
truth
:
and
every
envious
professing
Jew
,
that
hath
learned
but
so
much
Scripture
,
as
to
be
able
to
cry
,
Blasphemy
,
Blasphemy
,
Crucifie
him
,
Crucifie
him
,
is
by
the
bloody
teachers
presently
judged
meriting
to
be
canonized
among
the
number
of
their
devoutest
Parish-Saints
.
Must
not
William
Grigge
(
think
ye
)
from
this
time
forward
,
be
recorded
for
a
zealous
man
for
the
cause
of
God
?
who
having
heaped
together
the
scraps
of
Ralph
Farmers
Fire-balls
,
and
the
Chipps
of
some
of
John
Pauls
wooden
Sermons
,
doth
therewith
make
such
a
blaze
in
the
late
deformed
Pamphlet
,
strutting
and
vaunting
himself
with
such
Magisteriall
arrogancy
,
ttampling
upon
one
,
insulting
over
another
,
and
condemning
all
that
are
contrary
to
himself
,
as
if
he
were
Commissioned
by
his
Ghostly
fathers
the
Priests
,
to
break
all
the
bonds
of
truth
,
and
sobernesse
,
so
as
that
,
upon
the
heads
of
the
Independents
,
Anabaptists
,
Quakers
,
and
other
Sectaries
(
as
he
calleth
them
)
he
might
cast
all
manner
of
dirt
,
and
pronounce
upon
them
an
irrevocable
curse
.
For
which
,
and
many
other
of
his
almost
unparallel'd
insolencies
,
am
I
now
to
reckon
with
him
.
And
first
I
shall
begin
with
his
Epistle
to
his
Friends
,
and
Fellow-Citizens
.
In
which
his
principall
businesse
is
,
first
to
cry
out
against
liberty
of
conscience
,
under
the
notion
of
a
wicked
toleration
;
And
secondly
,
to
enveigh
against
the
preaching
and
printing
of
those
whom
he
calleth
Gifted
brethren
.
Touching
the
first
he
maketh
much
ado
,
whining
and
complaining
in
such
expressions
as
these
:
There
were
never
sadder
times
.
And
,
is
it
not
sad
?
And
,
are
not
these
sad
times
?
And
doth
it
not
call
for
mourning
,
and
that
(
if
it
were
possible
)
with
tears
of
blood
?
&c.
A.
Why
William
?
what
's
the
matter
?
Oh
,
this
intolerable
John
Knowls
,
the
Priest
thought
not
liberty
of
conscience
to
be
an
intolerable
toleration
,
when
he
first
went
to
New
England
to
seek
it
.
toleration
!
I
and
my
Masters
the
Priests
,
and
the
rest
of
but
Brethren
,
did
vigou●ously
prosecute
the
cause
of
God
,
in
thrusting
the
Bishops
out
or
their
Chaires
,
with
a
full
dependance
to
have
got
into
them
our selves
,
and
did
well
hope
ere
this
,
to
have
had
the
necks
of
all
dissenters
under
our
feet
,
and
to
have
made
the
little
finger
of
PRESBYTERY
,
sit
heavier
upon
the
consciences
of
all
Sectaries
than
the
Bishops
Loynes
.
Fain
would
we
have
had
the
blood
of
some
of
them
ere
this
,
but
(
ah
,
these
Souldiers
,
these
Souldiers
!
)
we
have
been
still
hindered
.
We
have
left
no
stone
unturned
,
but
have
with
an
unwearied
industry
sought
to
get
into
the
Chaire
,
working
sometimes
with
our
dear
brethren
the
Scots
,
sometimes
with
some
discontented
swordmen
in
England
;
and
now
at
last
,
when
we
travelled
with
a
confident
expectation
to
have
obtained
a
coercive
power
from
the
late
Parliament
,
we
have
also
brought
forth
the
wind
.
We
have
esteemed
it
our
priviledge
,
and
our
duty
,
to
give
rules
to
all
other
mens
faith
,
and
set
bounds
(
which
upon
paine
of
death
or
banishment
they
may
not
transgresse
)
to
all
other
mens
consciences
:
But
alas
!
we
find
(
to
our
great
grief
)
strength
of
opposition
made
,
and
maintained
,
against
such
our
desired
soveraignty
,
by
a
generation
of
factious
Independents
,
stiffnecked
Anabaptists
,
and
Stubborn
Quakers
;
who
deny
subjection
to
those
yoaks
which
we
would
impose
on
them
.
So
that
we
are
even
payned
at
the
heart
,
and
do
fret
our selves
away
(
especially
my
Master
Ralph
Farmer
,
and
my self
)
with
anguish
of
spirit
.
Although
we
our selves
have
liberty
to
our
hearts
desire
,
to
believe
and
professe
what
we
will
in
matters
of
Religion
;
yet
that
others
should
enjoy
the
same
liberty
with
us
,
This
,
Oh
This
,
grieveth
us
,
and
is
cause
of
deep
humiliation
.
That
this
is
William
Grigg's
inward
sense
(
if
he
durst
speak
it
out
)
is
more
then
manifest
,
not
onely
by
the
tenour
of
his
whole
discourse
,
but
also
by
what
he
drops
in
expresse
words
,
in
the
last
page
of
his
Pamphlet
:
where
he
maketh
it
his
prayer
,
that
those
in
power
would
prove
such
happy
reformers
to
the
Nation
,
☞
as
to
put
a
restraint
upon
all
soul-infecting
persons
;
and
wisheth
,
that
the
Parliament
had
made
the
Nation
so
happy
,
as
to
compell
people
to
Ordinances
,
&c.
That
is
,
in
plain
English
therefore
,
that
they
would
inforce
such
a
subjection
to
a
lordly
Presbytery
,
that
the
whole
Nation
must
see
with
their
eyes
,
walk
with
their
feet
,
and
believe
what
they
decree
for
truth
;
or
else
sacrifise
their
lives
,
or
at
least
their
liberties
,
to
their
murderous
,
and
unsatiable
appetites
.
And
,
Reader
,
remember
what
I
say
(
especially
you
that
are
William
Griggs
fellow-Citizens
)
if
ever
you
should
live
to
see
that
dismal
day
come
upon
England
,
in
which
the
Reins
of
its
government
should
be
put
into
the
hands
of
blood-thirsty
Presbytery
,
I
do
verily
believe
,
it
would
soon
become
the
saddest
Theater
of
persecution
,
and
cruelty
,
that
ever
the
Sun
did
shine
on
.
And
now
being
on
this
subject
,
before
I
passe
it
over
,
I
shall
a
little
reason
with
William
Grigge
touching
liberty
of
conscience
,
which
he
calleth
a
wicked
toleration
.
1.
Let
me
ask
thee
,
doest
not
thou
esteem
it
an
equall
thing
,
that
thou
shouldest
have
liberty
(
being
under
another
mans
power
)
to
believe
and
professe
in
the
things
of
Religion
,
what
thou
in
thy
own
conscience
art
perswaded
is
the
right
?
If
so
,
is
it
not
then
as
equal
that
another
should
have
the
same
liberty
from
thee
,
supposing
him
to
be
under
thy
power
?
If
thou
say
,
Ay
but
I
do
believe
the
right
,
and
he
the
wrong
.
This
hath
no
weight
in
it
;
for
,
he
is
as
really
perswaded
in
his
conscience
of
the
truth
of
what
he
believeth
,
as
thou
canst
be
of
what
thou
believest
;
and
consequently
,
by
thy
own
law
of
equity
thou
art
obliged
to
give
him
the
same
liberty
,
being
under
thy
power
,
which
thou
would'st
expect
from
him
,
wer
't
thou
under
his
.
For
as
the
In
his
Speech
of
the
22
Jan.
1654.
to
the
Parliament
in
the
painted
Chamber
.
PROTECTOR
did
rationally
ask
thy
imposing
generation
,
Is
it
ingenuous
to
ask
liberty
,
and
not
to
give
it
?
2.
Is
not
every
man's
soul
most
precious
to
himself
?
If
so
,
is
it
not
most
reasonable
,
that
he
should
have
liberty
to
adventure
the
eternall
well
,
or
ill-being
of
that
precious
thing
,
upon
what
he
himself
is
perswaded
to
be
the
right
,
rather
then
on
that
which
another
(
to
whom
his
soul
cannot
be
so
dear
)
concludeth
to
be
so
?
3.
Put
Case
,
that
a
certain
number
of
thy
Fellow-Citizens
should
come
to
thee
,
and
say
:
William
Grigge
,
when
thou
hast
occasion
of
a
Physitian
,
we
do
require
thee
to
use
this
man
,
for
we
judge
him
the
most
able
:
And
when
thou
would'st
be
trim'd
,
to
use
this
Barber
,
and
be
trim'd
after
this
manner
:
And
when
thou
needest
any
garment
,
to
use
this
Taylor
,
and
have
thy
garment
made
after
this
fashion
:
and
all
this
,
upon
pain
of
imprisonment
,
or
confiscation
of
thy
estate
.
Would'st
thou
not
cry
out
of
this
,
as
most
injurious
dealing
,
and
the
height
of
oppression
?
Then
mind
,
If
thou
would'st
not
have
another
impose
upon
thy
judgment
,
or
give
rules
to
thy
choice
,
in
these
trivial
matters
that
concern
thy
body
that
must
perish
;
is
it
not
ten
thousand
times
more
cruelty
,
and
oppression
,
to
impose
Laws
upon
other
mens
consciences
,
in
those
weighty
matters
that
concern
the
everlasting
being
of
their
immortall
souls
?
4.
Whether
,
whatsoever
is
not
of
faith
,
be
not
sin
?
and
consequently
,
if
all
those
which
thou
callest
Anabaptists
,
Quakers
,
and
Sectaries
,
in
the
Nation
(
supposing
them
to
be
out
of
the
way
of
truth
)
should
,
by
thy
Synodical
clubblaw
,
be
compelled
in
words
to
own
the
Presbyterian
doctrine
,
way
of
worship
,
and
discipline
,
whilst
in
their
hearts
they
deny
them
all
:
whether
were
they
not
by
such
a
forced
,
verbal
,
conformity
(
their
faith
being
contrary
)
become
,
even
in
thy
own
esteem
,
seven
fold
more
the
children
of
the
Devil
,
then
they
were
before
?
5.
Thou
confessest
,
in
page
30th
of
thy
Pamphet
,
that
thou
hast
in
thee
the
seeds
of
Apostasie
.
Suppose
then
,
that
that
seed
should
so
far
grow
in
thee
,
as
that
thou
shouldest
in
a
short
time
come
to
professe
that
,
which
now
thou
esteemest
Heresy
,
Blasphemy
,
and
Damnable
doctrine
:
and
those
whom
thou
now
revilest
under
the
names
of
Anabaptists
,
Quakers
,
&c.
should
by
that
time
become
Presbyters
,
Whether
wouldest
thou
esteem
it
righteous
in
them
(
being
back't
with
civil
power
)
to
imprison
,
fine
,
scourge
,
or
banish
thee
,
as
an
Heretick
?
Or
,
whether
wouldest
thou
not
plead
liberty
of
conscience
;
and
rather
expect
that
they
should
use
love
,
patience
,
perswasion
,
and
by
other
Gospel
weapons
rather
endeavour
to
reclaim
thee
,
than
by
the
sword
,
and
the
clubb
,
seek
to
destroy
thee
?
And
if
so
,
then
how
far
art
thou
now
removed
in
thy
principles
,
and
practice
from
that
Royall
law
of
love
,
which
teacheth
thee
to
do
to
others
,
as
thou
wouldst
they
should
do
unto
thee
?
6.
Lastly
,
when
a
certain
Instrument
called
the
Engagement
,
was
(
in
the
late
Infancy
of
this
Common-wealth
)
imposed
on
the
Nation
;
did'st
not
thou
refuse
to
take
the
same
?
urging
this
as
an
Apologie
for
thy
refusal
,
that
it
was
contrary
to
the
liberty
of
thy
conscience
?
And
,
could'st
thou
plead
liberty
of
conscience
against
a
civil
imposition
then
,
☞
and
hast
thou
now
so
much
forgotten
thy
own
plea
,
as
that
nothing
will
satisfie
thee
now
,
but
compulsion
,
even
in
things
that
are
of
an
inward
,
and
spiritual
consideration
?
Was
Presbytery
the
onely
babe
,
that
was
born
into
the
world
,
sole
heir
to
liberty
of
conscience
?
and
all
other
professions
appointed
to
be
its
vassals
,
and
bondmen
?
Hast
thou
never
read
(
and
in
thy
Pamphlet
thou
pretendest
to
much
reading
)
in
what
part
of
the
world
that
Devilish
policy
is
practised
(
viz.
)
that
the
heir
to
the
Empire
destroyeth
all
his
brethren
,
lest
they
should
haply
live
in
processe
of
time
,
to
justle
him
out
of
the
Throne
?
Hath
not
Presbytery
(
our
pretended
elder
Brother
)
been
for
severall
years
past
striving
to
usurpe
this
Hellish
power
,
that
when
all
other
professions
would
be
content
onely
with
life
,
and
liberty
to
live
,
this
imperious
bratt
would
not
suffer
them
to
breathe
in
the
common
aire
?
Thou
savest
in
page
48
of
thy
Pamphlet
,
that
,
some
are
of
opinion
,
that
had
the
Anabaptists
power
,
their
quarter
and
termes
might
be
as
bad
(
if
not
worse
)
as
what
Nahash
offered
the
men
of
Jabish
Gilead
which
was
,
1
Sam
.
11.2
.
to
thrust
out
all
their
right
eyes
.
A.
To
which
I
say
,
What
that
people
would
do
,
I
cannot
determine
(
though
I
have
not
that
perswasion
of
them
)
but
this
I
am
confident
of
,
that
,
hadst
thou
and
thy
cruel
generation
,
but
commission
,
as
large
as
your
wills
,
it
would
not
be
the
eyes
of
Anabaptists
,
and
other
Sectaries
would
satisfie
you
;
unlesse
you
did
tear
out
their
hearts
;
and
if
the
Anabaptists
might
grate
upon
the
skin
,
you
would
tear
the
flesh
,
and
break
the
bones
.
What
a
dismal
slaughter-house
,
and
a
black
Tophet
of
burning
,
would
England
soon
become
,
were
the
sword
once
gotten
into
the
hands
of
an
imperious
Presbytery
?
Should
that
cloudy
day
ever
come
upon
the
Nation
,
I
am
fully
perswaded
,
that
the
dayes
of
the
Marian
persecutions
,
being
compared
therewith
,
would
be
as
a
year
of
Jubile
,
to
a
year
of
hard
servitude
,
and
bondage
.
I
shall
not
burden
the
Reader
with
prolixity
;
and
therefore
shall
close
what
I
have
to
say
touching
liberty
of
conscience
(
which
this
man
of
envy
calleth
a
wicked
toleration
)
with
this
;
That
,
whatsoever
persecuteth
is
not
of
God
,
but
of
the
Devil
:
to
whom
I
know
nothing
does
render
a
man
more
like
,
than
to
persecute
another
for
conscience
sake
.
So
that
,
let
men
professe
,
and
pretend
,
never
so
high
,
and
talk
of
God
,
Christ
,
Scriptures
,
and
Ordinances
,
&c.
never
so
Saint-like
;
whilst
they
seek
to
imbrue
their
hands
in
the
blood
of
those
,
who
cannot
believe
and
professe
as
they
do
,
their
faith
and
profession
is
no
better
then
that
of
Devils
.
And
,
were
I
constrained
to
make
my
election
of
one
,
I
would
choose
rather
to
be
found
(
in
the
day
that
the
Lord
shall
come
to
judge
the
world
)
a
just-dealing
Indian
in
America
,
then
a
Zealous
professing-persecutor
in
England
.
So
much
of
liberty
of
conscience
.
The
greatest
part
of
his
invectives
,
in
the
remaining
part
of
his
Epistle
,
are
spent
upon
those
he
calleth
Gifted
brethren
.
Against
whom
he
expresseth
himself
very
bitterly
angry
,
whose
pride
(
he
saith
)
hath
led
them
to
that
boldnesse
in
Presse
,
and
Pulpit
.
A.
But
stay
William
,
what
art
thou
?
art
not
thou
a
gifted
Brother
?
would'st
thou
not
take
it
ill
to
be
otherwise
esteemed
?
and
what
was
it
but
thy
pride
,
that
hath
led
thee
to
that
height
of
boldnesse
in
the
Presse
?
Being
conscious
to
thy self
of
thy
own
guilt
,
thou
the
better
knowest
how
(
as
here
thou
doest
)
to
impeach
another
of
the
same
crime
.
He
declareth
it
(
in
the
same
Epistle
)
to
be
contrary
to
his
judgment
,
that
men
(
under
the
notion
of
gifted
brethren
)
should
so
OFT
be
seen
in
the
Presse
.
A.
Observe
,
Reader
,
William
Grigge
durst
not
quite
block
up
the
Presse
,
against
all
gifted
brethren
;
for
then
he
had
secluded
himself
:
and
therefore
he
leaveth
a
little
gap
to
creep
in
by
,
saying
,
they
should
not
oft
be
seen
there
.
The
door
of
just
liberty
must
stand
so
far
open
,
as
the
hand
of
Presbytery
pleaseth
;
but
wider
then
that
Lordly
thing's
judgment
approveth
of
,
it
may
not
be
opened
.
But
William
,
let
me
ask
thee
,
may
not
he
that
hath
a
gift
given
him
of
the
Lord
,
use
it
?
Was
it
the
part
of
the
slothfull
servant
to
wrap
his
tallent
in
a
Napkin
,
and
not
improve
it
,
because
he
had
but
one
?
Is
not
the
manifestation
of
the
1
Cor
.
12.7
.
spirit
given
to
every
man
to
profit
withal
,
as
well
others
as
himself
?
Nay
doth
not
the
spirit
of
the
Lord
lay
it
as
a
speciall
injunction
upon
all
,
that
as
1
Pet
.
4.10
.
every
one
hath
received
the
gift
,
so
he
should
Minister
.
But
saith
William
Grigge
,
Nay
,
had
every
gifted
Brother
grace
to
his
gifts
,
that
doth
not
commission
him
to
Preach
.
A.
Reader
,
whom
must
we
believe
,
W.
Grigge
,
or
the
Scripture
?
The
Scripture
saith
this
,
he
saith
nay
.
These
are
the
men
that
cry
out
of
others
,
Oh
they
deny
the
Scripture
;
whereas
whilest
they
take
the
Scriptures
to
prate
and
talk
of
,
to
make
a
covering
for
their
wickednesse
,
they
have
the
impudence
to
contradict
the
expresse
sayings
thereof
.
But
put
the
case
that
this
Gifted
brother
(
as
thou
callest
him
)
should
post
away
to
some
convention
of
persecuting
Presbyters
,
and
(
being
by
them
Catechized
,
and
found
sufficiently
ignorant
,
and
impudent
,
to
make
a
Parish
Priest
)
should
receive
from
them
the
imposition
of
their
polluted
hands
;
would
this
be
an
Authentick
Commission
to
impower
him
to
teach
?
By
such
their
imposition
they
can
g●ve
nothing
,
then
he
receiveth
nothing
:
and
consequently
what
is
that
ridiculous
formality
,
more
then
an
Apish
imitation
,
a
meer
mock-shew
,
to
blind
the
eyes
of
the
simple
?
Thou
say●st
farther
in
thy
Epistle
,
That
if
we
would
keep
to
rule
,
none
should
take
upon
him
that
honourable
calling
of
the
Ministry
,
but
he
that
is
called
of
God
,
as
was
Aaron
.
A.
And
wilt
thou
stand
to
this
?
Then
see
,
Aaron
was
called
to
the
High
Priest-hood
by
an
immediate
call
from
the
Lord
.
And
what
then
are
all
those
whom
thou
callest
Ministers
in
England
(
by
thy
own
argument
)
but
intruders
?
who
are
so
far
from
being
called
of
God
as
was
Aaron
,
(
viz.
)
by
an
immediate
call
;
that
it
is
the
thing
which
with
one
lip
they
do
passionately
disown
,
and
to
which
they
bid
publick
defiance
.
So
that
whilst
thou
seemest
to
act
the
part
of
an
advocate
for
thy
godly
,
discerning
,
Orthodox
Divines
,
thou
hast
with
thy
own
lipps
concluded
them
to
be
but
a
generation
of
Intruders
;
who
(
to
use
thy
own
words
)
do
take
upon
them
that
honourable
calling
,
but
are
not
thereunto
called
of
God
,
as
was
Aaron
.
I
believe
the
rest
of
the
fraternity
will
give
those
Priests
,
that
moddeled
and
corrected
thy
Coppy
,
but
small
thanks
,
for
letting
this
plain
truth
passe
the
Presse
without
either
clipping
,
or
correction
.
Thou
tellest
thy
friends
,
in
another
place
of
thy
Epistle
;
that
what
thou
shalt
speak
to
,
&c.
will
not
be
by
way
of
teaching
,
for
thou
darest
not
.
A.
What
?
is
lying
become
a
vertue
with
thee
,
William
;
that
thou
canst
so
confidently
shew
thy self
a
lyar
in
print
?
Let
the
honest
Reader
judge
if
thou
doest
not
play
the
Doctor
(
though
very
bunglingly
)
and
undertake
to
teach
in
more
then
twenty
places
of
thy
Pamphlet
;
and
yet
hast
thou
so
much
brasse
upon
thy
face
,
as
to
tell
thy
Reader
,
that
thou
darest
not
teach
?
Was
the
consideration
of
this
one
reason
that
moved
thee
in
thy
Epistle
,
to
beg
Whence
had
the
Priests
of
England
this
power
to
grant
Pardons
,
from
Heaven
,
or
from
Rome
?
pardon
of
thy
godly
,
ordained
Ministers
(
as
thou
callest
them
)
for
taking
this
boldnesse
in
printing
,
confessing
it
to
be
thy
first
fault
in
that
kind
,
and
promising
it
shall
be
thy
last
?
A.
Reader
,
Is
not
the
Book
that
followeth
like
to
prove
a
monstrous
piece
;
for
his
boldnesse
in
printing
which
,
he
beggeth
pardon
in
the
Epistle
?
Had
there
been
nought
contained
in
it
,
but
the
savory
words
of
truth
,
and
sobernesse
,
what
need
of
a
pardon
for
printing
it
?
But
,
William
,
either
in
this
confession
thy
heart
and
tongue
do
go
together
,
or
they
do
not
;
if
,
what
thou
confessest
here
with
thy
lipps
to
be
thy
fault
,
thou
judgest
otherwise
of
in
thy
heart
,
then
thou
art
a
notorious
Hypocrite
;
but
if
thy
heart
speak
with
thy
mouth
in
this
thy
publick
confession
,
then
let
all
men
mind
what
a
hardned
offender
thou
art
,
who
did'st
yet
knowingly
,
and
premeditately
proceed
to
do
that
,
which
beforehand
thou
was
convinced
to
be
thy
fault
,
and
for
which
thou
beggest
pardon
.
T
were
well
,
if
with
a
repenting
heart
thou
wert
brought
to
beg
pardon
of
the
Lord
thy
Maker
,
for
all
the
falshoods
,
slanders
,
and
evil
sayings
,
with
which
thy
Book
doth
abound
;
that
so
from
Him
thou
mayest
receive
remission
of
thy
sins
,
before
the
hand
of
death
cut
thee
off
,
and
the
grave
shut
her
mouth
upon
thee
,
where
there
will
be
no
place
left
for
Repentance
.
I
had
now
done
with
W.
Grigge's
Epistle
,
but
that
in
the
last
leaf
thereof
he
will
needs
shew
us
what
an
able
Critick
he
is
about
words
.
The
man
hath
(
as
they
that
live
neer
him
do
well
know
)
an
imbred
popular
Ambition
to
appear
some
body
among
men
:
although
he
hath
wholly
mist
of
his
aime
,
in
the
judgment
of
all
that
are
wise
,
and
sober
,
not
only
in
this
his
strife
about
words
(
which
he
himself
asserteth
to
be
one
evill
sign
of
Seducers
)
but
in
the
whole
matter
of
his
rayling
,
abusive
Pamphlet
.
He
falleth
outragiously
foul
upon
the
people
called
Quakers
,
for
tying
themselves
to
the
words
,
YEA
,
and
NAY
.
And
thereupon
offereth
to
consideration
,
the
story
of
the
two
1
King
.
3.20
,
21.
Mothers
,
that
strove
before
Solomon
about
the
living
child
.
In
which
he
observeth
,
that
the
pretended
mother
used
the
word
NAY
,
and
the
true
mother
the
word
,
NO
.
And
then
for
the
other
word
,
he
saith
that
Mat
.
17.25
.
Peter
answereth
YES
,
but
Act.
5.8
.
Saphira
(
who
was
privy
to
her
Husbands
Hypocrisie
)
used
the
word
,
YEA
.
And
upon
this
,
the
blind
Zealot
goeth
on
insulting
,
as
if
he
had
gotten
the
day
,
and
knock't
all
in
the
head
,
telling
his
friends
in
this
domineering
Language
,
So
then
you
have
here
a
fit
pair
of
hppocrites
,
(
meaning
the
pretended
Mother
and
Saphira
)
to
make
Quakers
.
A.
It
's
past
all
dispute
,
that
the
man
doth
not
a
little
glory
in
himself
,
that
he
hath
offered
such
a
curious
peece
of
learning
as
this
to
the
view
of
the
world
.
Nor
may
we
think
,
but
that
his
fellow-disciples
in
Bristol
(
especially
the
underlings
that
are
of
the
lower
form
)
do
much
admire
him
,
for
a
profound
,
and
mighty
man
in
the
Scriptures
,
who
could
bring
forth
such
choise
observations
as
these
.
Whereas
,
upon
a
serious
scrutiny
,
we
shall
find
,
that
they
are
but
the
mishappen
bratts
,
of
his
own
ignorance
and
impudence
.
For
the
two
mothers
that
pleaded
before
Solomon
,
about
the
living
child
,
did
answer
by
King
.
3.22
.
The
pretended
mother
said
.
{αβγδ}
non
.
And
the
true
mother
said
.
{αβγδ}
no●
.
one
,
and
the
same
word
in
the
Hebrew
,
(
being
the
Language
in
which
they
spake
)
Although
it
pleased
the
Translator
to
render
it
from
the
mouth
of
the
one
,
NO
,
and
from
the
mouth
of
the
other
,
NAY
.
So
likewise
did
Peter
,
and
Mar.
17.25
.
Peter
saith
.
{αβγδ}
Saphira
,
answer
by
one
,
and
the
same
word
in
the
And
Act.
5.8
.
Saphira
saith
.
{αβγδ}
.
Greek
(
being
the
Language
in
which
they
spake
)
although
,
as
spoken
by
Peter
,
it
be
translated
,
YES
;
and
as
spoken
by
Saphira
,
it
be
translated
,
YEA
.
And
both
of
them
spake
that
same
word
,
that
Mat
.
5.38
.
{αβγδ}
.
Christ
used
,
when
he
Commanded
his
hearers
to
let
their
Communication
be
YEA
,
YEA
:
So
that
the
pretended
mother
and
the
true
mother
,
and
Peter
and
Saphira
,
speaking
by
one
,
and
the
same
word
(
each
in
their
Language
)
though
differently
rendred
in
the
English
;
look
what
force
thy
senselesse
argument
hath
,
to
prove
the
one
to
be
a
Hypocrite
for
so
speaking
,
the
same
it
hath
to
prove
the
other
to
be
so
also
.
And
consequently
thou
wilt
blasphemously
conclude
,
the
true
mother
,
Peter
,
and
the
holy
men
of
God
in
Scriptures
,
that
used
the
same
Language
,
nay
Jesus
Christ
himself
(
in
whose
mouth
was
never
guile
found
)
under
the
condemnation
of
Hypocrites
.
And
now
William
,
see
what
all
thy
noise
,
and
fluttering
,
about
the
words
YEA
,
and
NAY
is
come
to
;
by
which
thou
hast
declared
thy self
thus
impudently
ignorant
to
all
the
world
.
How
much
better
had
it
become
thee
to
abide
in
thy
honest
vocation
,
and
have
minded
the
well
handling
of
thy
Hydes
,
rather
then
so
insultingly
engage
in
a
disputation
about
words
,
in
managing
which
thou
hast
so
ignorantly
handled
the
Scriptures
.
Had
thy
masters
(
those
Priests
that
dress'd
and
deck't
thy
Babe
before
it
passed
the
Presse
to
the
worlds
view
)
delt
ingenuously
by
thee
,
they
must
needs
have
prevented
thee
,
from
thus
shamefully
splitting
thy
great
name
of
a
learned
man
in
the
Scriptures
,
upon
a
rock
so
visible
,
that
he
that
hath
but
half
an
eye
,
might
at
a
distance
discern
,
and
avoyd
it
.
Unlesse
they
did
presume
that
thy
Book
should
never
come
to
the
view
,
or
perusall
,
of
any
,
but
such
as
are
as
blinde
as
thy self
,
who
durst
presumptuously
publish
any
thing
for
truth
,
which
hath
passed
the
Priests
approbation
.
I
have
now
done
with
William
Grigg's
Epistle
;
and
shall
proceed
to
a
brief
examination
of
his
Book
;
his
boldnesse
in
printing
,
which
he
confesseth
(
in
his
Epistle
)
to
be
his
fault
,
and
accordingly
beggs
pardon
for
it
.
A.
Greater
wickednesse
then
which
who
can
suppose
?
what
?
confesse
a
thing
to
be
thy
fault
,
and
begg
pardon
for
it
,
and
yet
knowingly
proceed
to
act
it
?
Is
this
that
by
which
thou
tell'st
thy
Reader
in
the
same
Epistle
,
thou
wast
perswaded
by
some
godly
Christians
,
that
God
would
have
glory
,
and
by
which
thou
speakest
of
Christ
and
his
Ordinances
being
exalting
?
Monstrous
blasphemy
!
Can
that
which
is
thy
fault
,
and
for
which
thou
beggest
pardon
,
bring
glory
to
God
,
or
exalt
Christ
?
What
God
doest
thou
serve
other
then
the
God
of
this
World
(
who
hath
blinded
thine
eyes
)
whom
thou
supposest
capable
of
receiving
glory
from
that
,
which
thou
thy self
confessest
to
be
thy
fault
,
and
for
which
thou
beggest
pardon
?
William
Grigge
beginneth
his
Pamphlet
with
a
frivolous
,
impertinent
story
of
a
Book
lent
him
by
Dennis
Hollister
a
Quaker
,
and
his
returning
it
(
after
reading
)
to
him
again
being
in
his
Shopp
,
walking
with
Thomas
Goulding
,
a
Quaker
.
And
then
relateth
what
Dennis
Hollister
told
him
,
and
what
he
answered
,
&c.
and
so
he
left
them
.
A.
And
what
of
all
this
?
what
entertainment
is
here
for
the
thoughts
of
an
ingenuous
Reader
?
Sure
,
the
man
did
conclude
that
every
one
to
whose
view
his
Pamphlet
should
come
,
had
as
much
spare
time
to
read
,
as
he
had
to
print
such
idle
Stories
as
these
.
His
practice
in
this
is
very
suitable
to
that
of
his
Masters
the
Priests
in
their
Pulpits
,
many
of
whom
bring
forth
any
manner
of
impertinencies
,
to
fill
up
the
hour
;
and
being
obliged
to
speak
for
such
a
space
of
time
,
do
stuffe
their
discourses
with
any
wood
,
hay
,
and
stubble
,
to
answer
the
expectations
of
their
deluded
hearers
.
In
page
the
3d
he
beginneth
his
Narrative
of
James
Naylor
,
his
riding
into
Bristoll
,
his
examinations
,
sufferings
,
&c.
to
follow
him
in
all
which
,
is
neither
my
businesse
,
nor
my
purpose
;
enough
hath
been
already
said
thereof
by
other
pens
.
My
task
shall
be
briefly
to
detect
him
in
all
that
pride
,
malice
,
falshood
,
and
hypocrisy
,
which
he
hath
manifested
throughout
his
Pamphlet
.
And
first
in
the
same
Narrative
,
I
cannot
but
take
notice
how
his
hand
of
rage
doth
catch
at
every
shadow
of
a
dart
,
to
wound
(
if
possible
)
the
sides
of
those
,
whose
blood
would
be
as
welcome
a
present
to
him
,
as
was
the
head
of
John
Mat
.
14.11
.
Baptist
to
blood-thirsting
Herodias
.
He
saith
James
Naylor
rode
to
the
White
Hart
in
Broadstreet
,
being
the
house
of
Dennis
Hollister
,
and
Henry
Roe
,
both
Eminent
Quakers
.
A.
Here
he
hath
manifested
more
wickednesse
,
then
wit
;
and
more
envy
,
then
truth
.
A
mind
he
hath
to
cast
a
stone
or
two
at
Dennis
Hollister
,
and
Henry
Roe
in
passing
;
and
if
he
can
find
none
,
he
will
adventure
to
make
a
stone
.
What
if
the
White-hart
were
their
house
?
then
that
must
entitle
them
to
the
then-proceedings
of
James
Naylor
?
they
must
be
one
with
him
in
what
he
then
did
,
for
he
rode
to
their
house
.
Put
the
case
,
William
,
that
thou
had'st
a
house
in
Bristoll
possessed
by
one
that
gave
entertainment
to
Drunkards
,
Swearers
,
Whore-masters
,
and
all
sorts
of
prophane
persons
:
would'st
thou
esteem
it
good
Logick
,
that
Den
.
Hollister
,
and
Hen
.
Roe
should
argue
thus
of
thee
,
William
Grigge
is
one
with
Drunkards
,
Swearers
,
Whore-masters
,
&c.
for
that
persons
so
qualified
have
sometimes
been
found
in
the
house
of
Will
.
Grigge
.
What
measure
thou
metest
unto
others
,
I
hope
thou
canst
not
judge
unequal
for
thee
to
receive
.
But
what
if
the
White-hart
be
not
the
house
of
D.
H.
and
H.
R
?
Is
not
Will
.
Grigge
then
found
to
be
a
most
audacious
Lyar
?
And
whether
the
house
be
theirs
or
not
,
let
the
honest
Reader
judge
,
by
what
followeth
.
Upon
the
death
of
one
Edmond
Poply
,
the
White-hart
fell
to
his
four
Sisters
,
Anne
Yeamans
,
Elizabeth
French
,
Bridget
Hollister
,
and
Judeth
Roe
,
of
which
house
there
was
a
●ease
granted
to
one
John
Pierce
,
for
one
and
twenty
years
,
to
commence
from
the
year
sixteen
hundred
fourty
nine
;
which
Pierce
is
since
dead
,
and
the
house
enjoyed
by
one
Nicholas
Fox
,
who
payeth
the
rent
reserved
on
the
said
Lease
,
to
the
said
four
Sisters
,
of
which
Rent
D.
H.
and
H.
R.
(
in
right
of
their
wifes
)
do
receive
their
parts
.
By
which
,
Reader
,
thou
mayest
see
how
disingenuously
malicious
this
man
is
,
who
(
that
he
might
entitle
these
two
persons
to
that
which
he
trusted
might
render
them
odious
)
had
the
impudence
to
entitle
them
to
a
house
,
with
which
they
had
no
more
to
do
then
before
thou
hast
heard
.
He
proceedeth
on
to
declare
in
the
same
Narrative
,
That
the
Magistrates
sent
for
James
Naylor
,
the
Quaker's
Jesus
,
and
his
Disciples
,
seven
in
number
.
A.
What
a
mist
doth
rage
draw
over
the
eyes
of
the
envious
?
who
(
striving
with
their
Maker
)
do
so
far
lose
the
common
understanding
of
men
,
that
what
through
envy
they
seek
to
establish
,
themselves
do
overthrow
,
by
their
own
contradictions
.
See
how
witty
W.
G.
is
in
his
arguing
.
James
Naylor
is
the
Quaker's
Jesus
.
How
is
that
proved
?
☜
By
the
multitude
of
his
disciples
,
they
were
seven
in
number
.
Doest
thou
not
know
that
,
there
are
many
more
then
seven
hundred
of
the
people
called
Quakers
,
in
,
and
about
the
City
of
Bristoll
,
among
whom
thou
canst
not
name
a
person
that
made
one
in
that
number
of
seven
?
And
were
there
not
many
hundreds
of
the
same
people
,
dispersed
here
,
and
there
,
through
out
this
Nation
,
who
were
not
so
much
as
privy
to
the
then-deportment
,
and
transactions
of
J.
N.
and
his
seven
disciples
?
and
yet
to
all
these
must
he
needs
be
a
Jesus
?
Hath
thy
malice
against
the
Innocent
,
extinguisht
the
very
glimmerings
of
common
reason
in
thee
,
that
thou
doest
thus
shamefully
cast
up
such
puddle
of
nonsense
,
and
contradictions
as
this
?
If
thou
hast
yet
any
thing
left
in
thee
to
judge
withall
,
betwixt
right
and
wrong
,
reflect
but
upon
thy
argument
with
which
the
envious
one
hath
furnished
thee
,
and
be
ashamed
of
thy
folly
.
If
James
Naylor
came
into
Bristoll
with
his
disciples
being
seven
in
number
,
and
there
be
in
,
and
about
,
the
same
City
more
then
seven
hundred
people
called
Quakers
,
of
whom
not
one
was
of
that
number
of
seven
,
and
by
whom
those
seven
were
publickly
d●sowned
,
Then
J.
N.
is
the
Quakers
Jesus
.
But
J.
N.
came
into
Bristoll
with
seven
disciples
,
and
there
are
more
then
seven
hundred
of
the
people
called
Quakers
,
in
,
and
about
the
same
City
,
of
whom
not
one
was
of
that
number
of
seven
,
and
by
whom
those
seven
were
publikely
disowned
,
Therefore
J.
N.
is
the
Quakers
Jesus
.
He
that
can
find
truth
among
this
heap
of
contradictions
,
let
him
.
And
to
thee
W.
G.
I
say
,
If
madenesse
against
those
that
fear
the
Lord
hath
not
quite
blinded
thy
eyes
,
if
thou
hast
not
contracted
a
coveting
of
Adamant
upon
thy
heart
,
and
of
brasse
upon
thy
forehead
,
blush
and
be
ashamed
,
blasphemously
to
call
a
man
that
must
dye
,
that
people's
Jesus
,
who
own
no
other
for
their
Saviour
,
but
him
that
was
with
the
Father
in
the
Joh
.
1.2
,
3.
Joh
.
8.56
.
beginning
,
by
whom
all
things
were
made
;
whose
day
Abraham
saw
,
and
rejoyced
:
whom
Saul
(
whilst
in
thy
nature
)
persecuted
;
and
of
whom
thou
also
art
at
this
day
(
though
in
words
a
professor
,
yet
in
deed
)
an
outragious
persecutor
.
In
page
the
12th
,
W.
G.
will
needs
give
his
Reader
a
tast
of
his
Oratory
,
by
printing
that
wooden
speech
he
made
before
the
Committee
appointed
to
examine
J.
N.
in
the
Painted
Chamber
.
His
abilities
to
speak
(
Oracle-like
)
in
which
he
doth
not
a
little
glory
,
had
been
concealed
,
had
not
this
quaint
peece
of
reason
and
eloquence
,
been
published
to
the
worlds
view
.
He
saith
that
Mr.
Phillip
Dorney
,
and
(
upon
the
request
of
the
Magistrates
)
another
with
him
,
to
evidence
what
here
they
(
viz.
J.
N.
and
his
seven
disciples
)
said
,
went
for
London
&c.
A.
Why
had'st
thou
not
spoke
out
plainly
,
and
said
,
I
,
Will
.
Grigge
of
Bristoll
,
Tanner
,
swelling
ready
to
burst
with
pride
and
envy
,
at
the
small
request
of
the
Magistrates
(
begotten
by
my
own
forwardnesse
)
with
hopes
to
have
Naylor's
blood
,
and
to
make
my self
famous
,
among
my
tender-hearted
brethren
of
the
Presbytery
,
did
ha●en
to
London
to
shew
my self
,
and
spend
some
to
the
Citie
's
money
(
to
little
purpose
)
and
so
return
.
And
(
without
reflection
upon
the
Magistrates
of
Br●stoll
their
wisdom
)
let
me
say
it
,
It
was
not
their
Master-piece
,
in
sending
such
a
busie
,
pragmatical
person
as
thou
art
to
London
,
there
to
make
a
speech
(
to
a
Committee
of
Parliament
)
which
had
in
it
neither
head
,
nor
taile
,
nor
good
sense
,
nor
reason
;
but
(
for
the
greatest
part
)
composed
of
,
fawning
,
falshood
,
and
pittifull
lame
complements
,
crying
Sir
,
Gentlemen
,
and
your
Honours
,
but
speaking
nothing
of
weight
or
importance
,
relating
to
the
matter
then
in
debate
.
Reader
,
thou
must
know
that
this
envious
person
is
a
great
Speech-maker
in
the
Common
Council
of
Bristoll
;
and
if
he
had
so
high
an
esteem
of
this
which
he
made
in
the
painted
Chamber
,
as
to
judge
it
polite
,
and
learned
enough
to
merit
the
publick
view
,
thou
mayest
thence
easily
judge
,
what
sad
oratory
do
serve
the
turn
within
the
walls
of
that
Council
.
But
who
can
tell
what
the
reason
should
be
,
that
Will
.
Grigge
whilst
he
was
making
his
speech
was
(
by
his
own
confession
)
three
times
bid
to
speak
on
?
Sure
the
man
was
about
to
make
some
teadious
preachment
(
for
he
dearly
loves
to
hear
himself
speak
)
grievous
to
be
borne
by
any
ingenuous
ears
,
which
made
the
hearers
very
willing
to
be
eased
of
their
burden
.
William
Grigge
saith
that
one
of
the
witnesses
(
meaning
himself
)
was
called
upon
by
the
Committee
,
to
manifest
the
manner
of
J.
N.
his
coming
into
Bristoll
;
but
when
it
came
to
,
confesseth
(
a
little
after
in
the
same
page
)
and
telleth
the
Committee
,
☜
that
he
was
not
an
eye-witnesse
to
his
coming
in
.
What
then
?
If
he
were
no
eye-witnesse
to
that
which
he
was
called
to
testifie
,
what
went
he
to
London
for
?
why
,
instead
of
giving
testimony
to
what
he
himself
saw
,
he
telleth
the
Committee
,
that
the
testimony
which
the
Magistrates
(
viz.
of
Bristoll
)
have
sent
your
Honours
,
was
affirmed
by
two
Gentlemen
,
that
were
members
of
the
Common
Council
of
Bristoll
,
who
were
eye-witnesses
.
A.
A
rare
witnesse-bearer
!
who
hasteth
to
London
,
pretending
great
weight
in
what
he
could
testifie
,
touching
the
matter
then
in
agitation
,
and
beginning
his
speech
before
a
Committee
of
Parliament
with
some
Puffe-past
Rhetorick
,
telleth
them
,
that
upon
the
request
of
the
Magistrates
of
Bristoll
he
did
there
appear
,
as
if
some
great
matter
would
follow
;
and
then
offereth
this
as
the
weight
of
his
testimony
,
viz.
that
what
the
Magistrates
had
sent
to
the
Committee
was
true
,
for
two
members
of
the
Common
Council
were
eye-witnesses
thereof
.
As
if
the
Mayor
,
and
Aldermen
,
had
not
had
so
much
credit
above
as
to
be
believed
in
their
testimony
,
unlesse
Will
.
Grigge
had
gone
up
to
London
to
tell
the
Committee
,
that
it
was
true
.
I
would
ask
Will
.
Grigge
,
whether
he
did
not
refuse
to
go
to
London
,
(
at
least
in
pretence
)
untill
he
had
five
pound
paid
him
in
hand
towards
his
expences
on
his
journey
?
What
more
he
received
at
his
return
,
himself
best
knoweth
.
Whether
the
testimony
he
gave
,
and
the
oration
he
made
before
the
Committee
,
were
worth
the
hundreth
part
of
the
money
?
Whether
the
cause
of
God
(
for
so
he
called
it
before
the
Committee
)
which
he
was
then
upon
,
had
been
by
him
at
all
persecuted
,
unlesse
the
wheele
that
drove
it
on
,
had
been
first
oyled
with
a
competent
summe
of
silver
?
Whether
the
Magistrates
of
Bristoll
,
might
not
have
been
able
to
give
a
better
account
of
their
Steward-ship
,
both
to
God
and
Man
,
had
they
bestowed
that
five
pound
upon
five
distressed
families
(
with
which
Bristoll
doth
abound
)
rather
then
spend
it
upon
a
person
,
that
should
ride
a
hundred
miles
to
tell
a
Committee
of
Parliament
(
as
the
up-shott
of
his
testimony
)
that
what
the
Magistrates
had
sent
up
to
them
,
was
affirmed
by
two
members
of
the
Common
Council
of
Bristoll
?
Whether
it
be
not
a
demonstration
of
a
proud
,
haughty
,
vain-glorious
spirit
dwelling
in
this
man
,
to
print
a
speech
of
his
own
making
before
a
Committee
of
Parliament
,
which
could
have
no
other
end
in
it
,
but
to
let
the
world
see
what
an
able
speaker
he
is
?
From
page
the
14
of
his
Pamphlet
,
to
page
24th
,
we
have
a
relation
of
the
manner
of
J.
N.
his
being
sentenced
,
and
the
same
inflicted
upon
him
,
in
London
and
Bristoll
,
&c.
Throughout
all
which
he
doth
manifest
such
a
spirit
of
blood
,
and
envy
raging
in
his
breast
,
that
he
doth
seem
to
gnash
his
teeth
,
and
repine
,
snarsing
at
one
,
and
complaining
against
another
,
where-ever
he
saw
the
least
mercy
appearing
,
to
mitigate
the
mercilesse
Stroaks
of
cruelty
.
And
particularly
in
his
rage
,
and
folly
he
cannot
contain
himself
from
Stigmatizing
Col.
Scroope
(
sometimes
Governour
of
Bristoll
)
with
a
brand
of
reproach
(
as
he
hoped
)
for
that
he
was
the
first
,
that
subscribed
the
petition
to
the
Parliament
,
for
the
remitting
of
part
of
J.
N.
his
punishment
.
Touching
which
I
have
this
to
say
;
that
the
name
and
the
memory
of
Col.
Scroope
(
as
to
that
act
of
his
)
shall
in
all
ages
to
come
,
have
a
good
savour
in
the
Nostrills
of
all
that
are
sober
,
and
that
do
witnesse
the
Lamb
of
God
for
their
head
,
and
guide
;
when
the
name
,
and
the
memory
,
of
such
blood-thirsty
persecutors
,
and
ravenous
destroyers
as
thou
art
,
shall
rot
,
and
stink
.
In
page
21
he
doth
with
anguish
of
spirit
bewaile
the
City
of
Bristoll
,
that
it
hath
not
deeplier
engaged
in
cruelty
and
oppression
upon
the
innocent
,
in
crushing
the
shell
(
as
he
expresseth
it
,
)
but
rather
nourishing
the
brood
of
this
Serpentine
generation
of
Quakers
,
&c.
A.
It
's
little
to
be
doubted
,
but
that
if
thou
,
and
thy
Master
Ralph
,
could
have
had
your
wills
,
we
should
soon
have
seen
the
same
work
made
with
the
innocent
in
Bristoll
,
as
2
King
.
21.16
.
Manasseh
made
with
them
in
Jerusalem
.
And
though
the
hand
of
the
Lord
hath
so
limited
your
rage
that
that
hath
been
prevented
;
yet
,
let
me
tell
thee
,
that
thou
needest
not
wish
more
to
rest
upon
the
Citie's
score
then
already
doth
.
For
,
a
large
account
have
they
to
give
,
to
him
that
is
righteous
in
judgment
,
for
the
innocent
blood
that
hath
been
shed
,
and
for
all
the
cruelty
,
and
oppression
that
hath
been
exerciled
,
upon
the
persons
,
and
the
estates
of
those
▪
that
have
no
helper
,
but
him
that
is
higher
then
the
highest
.
In
the
same
page
he
hath
this
expression
(
viz.
)
These
wretched
Quakers
that
would
scarce
seem
to
own
Naylor
,
at
his
coming
in
the
24th
of
October
,
yet
now
(
viz.
)
when
he
was
going
to
London
many
accompany
him
,
and
use
these
expressions
,
(
viz.
)
Behold
the
Lamb
of
God
:
This
is
the
corner
stone
which
the
Builders
refused
,
&c.
A.
I
shall
passe
by
the
non-sense
that
is
in
that
sentence
,
lest
I
should
seem
to
quarrell
at
words
;
and
minde
the
thing
intended
.
His
purpose
is
(
if
possible
)
to
render
the
Quakers
in
Bristoll
one
with
J.
N.
his
seven
disciples
,
and
therefore
saith
in
an
indefinite
expression
.
These
wretched
Quakers
which
would
scarce
own
him
when
he
came
in
(
there
he
cleareth
them
)
yet
now
many
accompany
him
,
&c.
Who
were
those
many
?
Dolus
in
universalibus
.
why
hadst
thou
not
named
them
?
A
Lyar
doth
find
the
best
covering
,
by
resting
in
Generalls
.
Certain
expressions
thou
quotest
that
were
used
by
particular
persons
touching
J.
N.
(
which
we
must
believe
because
thou
hast
printed
them
)
what
then
?
why
,
therefore
these
wretched
Quakers
(
though
they
would
not
own
him
at
his
coming
in
,
yet
now
)
are
all
one
with
his
seven
disciples
.
Is
this
good
Logick
,
William
?
untill
thou
doest
quote
those
wretched
Quakers
(
as
thou
callest
them
)
that
did
not
own
him
at
his
coming
in
,
and
yet
afterwards
used
these
expressions
touching
him
:
(
which
upon
dilligent
inquiry
I
am
well
assured
that
thou
canst
never
do
)
thou
must
stand
upon
record
for
a
malicious
Lyar
,
and
a
false
accuser
.
In
page
the
24th
he
beginneth
(
by
a
strange
diversion
)
to
make
a
Sermon
,
with
which
he
filleth
no
less
then
ten
Pages
of
his
Pamphlet
.
He
had
before
given
his
Reader
(
by
printing
his
speech
made
in
the
Painted
Chamber
)
a
tast
of
his
abilities
to
play
the
State-Oratour
:
and
now
he
must
needs
shew
himself
also
how
able
he
is
to
preach
.
Having
manifested
the
blacknesse
,
and
cruelty
of
his
spirit
in
many
fore-going
particulars
,
now
the
subtill-serpent
that
lodgeth
in
him
,
endeavoureth
to
creep
under
a
covering
made
up
of
a
few
good
words
;
to
beget
a
belief
(
if
possible
)
in
the
hearts
of
the
Simple
,
that
he
is
(
notwithstaning
)
a
godly
person
.
The
Scribes
and
Pharisees
were
in
appearance
very
devout
persons
,
notable
expounders
of
the
Scriptures
,
Doctors
to
the
people
,
Zealous
for
their
Temple
,
Passover
,
&c.
and
yet
murderers
of
the
Son
of
God
:
Look
upon
their
outside
,
and
nothing
could
you
perceive
but
zeal
,
and
devotion
,
and
under
that
very
covering
did
they
stand
,
when
they
with
hearts
full
of
blood
,
did
destroy
the
innocent
.
It
's
not
profession
,
but
fruits
,
William
,
that
will
bear
the
tryall
when
he
that
is
Righteous
shall
come
to
judgment
.
Thou
talk
of
Christ
,
and
yet
a
persecutor
?
Is
he
thy
Jesus
,
and
thou
thirst
after
the
blood
of
his
Lambs
?
thy
Saviour
,
and
yet
thou
seek
to
destroy
those
whom
he
came
to
save
?
thy
mediator
,
and
yet
thou
an
advocate
against
him
in
his
poor
Saints
?
Do
not
deceive
thy self
;
for
by
thy
fruits
art
thou
manifest
to
the
least
of
the
Children
of
light
,
to
be
a
stranger
and
an
enemy
to
the
true
Christ
,
wherever
he
is
manifested
in
power
.
The
members
do
partake
in
their
measure
,
of
the
same
spirit
with
the
head
,
Then
see
what
spirit
thou
art
of
.
The
true
Jesus
was
a
Lamb
,
but
in
thee
is
plainly
seen
the
destroying
spirit
of
the
Wolfe
.
He
was
meek
,
and
lowly
,
thou
art
found
conversing
in
rage
,
and
fiercenesse
.
He
was
persecuted
,
thou
art
a
persecutor
;
so
that
(
profession
excepted
)
by
thy
fruits
it
is
manifest
,
that
thou
art
no
more
a
friend
or
disciple
,
to
the
meek
,
holy
,
innocent
,
suffering
,
persecuted
Iesus
,
then
the
Iews
that
crucified
him
at
Ierusalem
.
I
cannot
omitt
the
observation
of
two
things
,
in
this
tedious
Sermon
that
William
Grigge
maketh
to
his
Reader
.
1.
The
first
is
,
how
he
seedeth
himself
with
the
strange
conceptions
of
his
own
imaginations
:
Particularly
,
speaking
of
the
sufferings
of
Christ
(
under
the
hands
of
his
predecessors
,
the
professing
Iews
)
he
fancieth
to
himself
twelve
bleedings
of
Christ
;
and
the
Scripture
must
be
his
proof
:
and
where
that
is
silent
,
there
he
supposeth
it
to
be
so
and
so
:
This
is
the
strange
liberty
these
men
take
to
themselves
,
in
pretending
to
speak
according
to
the
Scripture
,
and
instead
thereof
father
upon
it
their
supposed
conclusions
,
brought
forth
from
the
womb
of
their
own
vain
minds
.
2.
The
second
thing
observable
,
is
,
how
thick
he
shooteth
his
darts
(
yet
under
a
fair
pretext
)
at
the
Souldiers
,
throughout
that
whole
discourse
;
And
,
having
thrown
as
many
stones
at
them
as
well
he
could
,
and
(
as
much
as
in
him
lay
)
wounded
their
reputations
,
he
cometh
towards
the
close
,
to
give
a
plaister
to
heal
them
,
by
telling
his
Reader
,
that
he
do
own
Warre
as
an
ordinance
of
God
,
when
rightly
stated
(
i.e.
)
when
it
is
so
stated
,
that
it
may
advance
the
interest
he
would
have
uppermost
,
which
might
ckeck
,
and
give
rules
,
and
laws
,
to
all
other
interests
,
which
may
be
in
their
principles
,
and
practises
,
of
narrower
or
larger
dimensions
then
it self
.
I
have
this
onely
more
to
say
to
William
Grigg's
confused
Sermon
,
(
viz.
)
That
they
that
built
the
Sepulchers
,
of
those
Prophets
whom
their
Fathers
slew
,
did
crucify
the
Son
of
God
,
of
whom
the
same
Prop●ets
foretold
;
and
did
put
to
death
his
precious
Saints
,
supposing
they
had
therein
done
acceptable
service
to
his
Father
.
Suitable
to
which
is
W.
G's
practise
at
this
day
,
to
talk
of
Christ
,
his
Jesus
,
his
Saviour
,
&c
,
expressing
abundance
of
seeming
zeal
for
his
name
,
and
yet
furiously
persecute
those
his
poor
Lambs
,
in
whom
his
life
is
manifested
in
power
.
William
Grigge
having
ended
his
Sermon
,
beginneth
in
page
the
(
37
)
to
fall
to
his
proper
work
of
raging
,
and
rayling
against
the
men
of
his
indignation
.
And
particularly
he
salleth
most
furiously
foul
,
upon
the
people
called
Anabaptists
,
endeavouring
to
make
them
to
be
the
rise
,
and
spring
of
all
that
which
he
calleth
error
,
and
blasphemy
,
&c.
Touching
which
it
's
not
my
purpose
to
say
much
,
but
shall
leave
that
people
to
vindicate
themselves
,
and
wash
off
that
dirt
which
he
most
reproachfully
hath
cast
upon
them
.
Onely
as
they
stand
witnesses
against
that
great
Idol
of
Infant
baptisme
(
which
thou
falsly
callest
an
ordinance
of
Jesus
Chaist
)
I
cannot
but
freely
give
in
my
testimony
with
them
,
and
declare
;
that
of
all
the
groundlesse
practises
,
found
among
the
Priests
of
England
at
this
day
,
I
do
not
at
present
minde
that
there
is
any
one
,
that
hath
lesse
shadow
of
ground
in
the
Scripture
than
that
of
sprinkling
Infants
.
To
which
testimony
I
am
ready
(
if
thereunto
called
)
to
set
my
seal
with
my
blood
:
Nor
is
it
a
thing
difficult
from
the
Scriptures
of
truth
to
make
it
evident
,
both
to
the
understandings
and
consciences
of
those
that
are
sober-minded
,
and
live
in
Gods
fear
,
That
Infant-baptisme
was
never
instituted
by
Jesus
Christ
,
nor
was
ever
practised
as
any
ordinance
of
his
,
by
his
Apostles
,
and
holy
men
after
him
,
of
which
the
Scriptures
do
make
mention
.
In
page
(
41
)
W.
G.
saith
that
Constant
Jesup
(
sometimes
a
publick
teacher
in
Bristoll
)
was
put
by
his
ministery
,
as
to
Bristoll
,
to
the
grief
of
all
that
feared
the
Lord
in
it
.
A.
What
William
?
nor
man
nor
woman
,
nor
young
nor
old
,
that
feared
God
in
Bristoll
,
but
those
that
grieved
at
his
being
put
by
?
what
proud
Pharisee
in
the
world
could
have
passed
a
more
peremptory
sentence
then
this
?
What
doest
thou
think
of
thy
Master
Ralph
Farmer
,
doest
not
thou
in
thy
Pamphlet
call
him
(
more
then
once
)
a
godly
Minister
,
and
yet
here
doest
exclude
him
from
the
number
of
those
that
fear
the
Lord
?
for
if
he
did
shed
any
tears
for
C.
J.
his
being
put
by
,
they
were
very
Crocodili
Lachrymae
.
fained
ones
:
for
sure
I
am
,
he
was
a
zealous
instigator
,
and
promotor
of
his
removall
.
What
doest
thou
think
of
Mathew
Hazard
and
Nathanel
Jngelo
,
for
they
were
not
grieved
at
his
being
put
by
,
if
mens
hearts
may
be
know
by
what
their
lips
do
utter
;
and
in
that
business
I
am
confident
their
hearts
gave
not
the
lye
to
their
tongues
.
And
lastly
,
what
doest
thou
think
of
many
scores
both
of
men
,
and
women
,
in
the
City
of
Bristoll
,
who
were
not
at
all
grieved
at
his
removall
(
unlesse
it
be
upon
this
consideration
that
a
worse
is
gotten
into
his
place
)
Was
there
never
a
one
among
all
these
,
that
did
fear
the
Lord
?
You
Citizens
of
Bristoll
,
who
were
not
grieved
at
Constant
Jesup
his
being
put
by
,
look
to
your selves
;
for
,
either
Will
.
Grigge
is
a
most
malicious
falseaccuser
,
or
else
your
case
is
sad
.
If
the
impeachment
that
he
hath
exhibited
to
the
world
against
you
stand
,
you
must
expect
your
portion
among
such
as
fear
not
the
Lord
.
Having
from
page
the
(
37
)
to
page
(
48
)
spent
much
of
his
venome
,
more
particularly
against
the
people
called
Anabaptists
,
raging
and
raving
,
and
foming
out
his
envy
,
and
ranchor
against
them
,
in
a
most
abusive
,
and
almost
unparalell'd
manner
(
manifesting
the
same
spirit
against
those
he
calleth
Sectaries
,
that
Saul
did
against
the
Saints
,
when
he
confesseth
before
King
Agrippa
and
Festus
,
that
he
was
exceeding
Act.
26.11
.
{αβγδ}
.
mad
against
them
)
He
cometh
in
page
(
49
)
to
cast
what
dirt
he
can
possibly
lay
hold
of
,
upon
the
people
called
Quakers
.
Before
I
do
particularly
examine
which
,
I
shall
mind
the
Reader
of
three
things
.
1.
In
page
the
(
49
)
in
the
close
of
what
he
hath
to
say
of
the
people
called
Anabaptists
,
he
saith
,
he
doth
nor
undertake
disputation
,
but
desireth
lamentation
.
A.
Having
with
much
bitternesse
reviled
,
and
trampled
upon
their
persons
,
and
with
arguments
endeavoured
to
overthrow
their
principles
(
and
so
at
once
spent
both
his
malice
and
his
logick
)
now
he
cometh
in
a
pittifull
fawning
way
,
to
begg
the
question
in
hand
,
and
tell
his
Reader
,
that
he
doth
not
undertake
disputation
,
but
desireth
lamentation
?
And
so
in
page
(
54
)
he
telleth
his
brethren
(
i.e.
in
persecution
and
cruelty
)
that
he
doth
not
intend
con●●tation
of
error
(
for
he
hath
neither
time
nor
ability
so
to
do
)
but
lamentation
.
A.
Is
not
here
rare
justice
?
that
a
person
who
confesseth
he
is
not
able
to
confute
error
,
should
notwithstanding
with
such
considence
,
and
indignation
,
pronounce
persons
to
be
erronious
,
and
cry
to
the
Magistrate
to
execute
them
as
such
,
before
ever
he
hath
undertaken
by
the
truth
to
confute
them
?
2.
It
's
to
be
noted
,
how
in
juriously
unjust
this
man
is
,
in
his
proceeding
against
the
men
of
his
anger
;
in
that
he
taketh
the
words
or
actions
of
a
particular
person
,
and
casteth
them
as
a
reproach
upon
the
whole
company
called
by
the
same
name
.
Such
a
one
called
an
Anabaptist
said
so
,
and
did
so
(
and
it
may
be
both
false
)
What
then
?
then
cry
to
the
Magistrates
,
Look
what
a
filthy
generation
these
Anabaptists
are
,
a
people
not
to
be
tolerated
in
a
Common-wealth
;
Such
a
man
who
is
called
a
Quaker
said
so
,
or
did
so
,
What
then
?
therefore
these
Quakers
are
a
wicked
generation
,
a
company
of
Blasphemers
,
not
worthy
to
live
,
and
breathe
in
the
Common
aire
.
Is
this
righteous
judgment
,
and
just
measure
,
William
?
Wilt
thou
vouch
for
all
the
words
,
and
actions
of
all
the
people
in
England
that
are
called
Presbyters
,
and
those
that
do
follow
the
Priests
?
would'st
thou
este●m
it
equal
measure
meted
to
thee
,
if
any
man
should
come
to
thee
and
say
,
Will
.
Grigge
,
thou
art
a
Presbyter
,
and
one
that
followeth
the
Priests
,
therefore
thou
art
a
drunkard
,
a
swearer
,
an
unclean
person
,
a
cheater
,
&c.
for
that
such
a
one
,
and
such
a
one
,
that
are
so
called
,
and
do
follow
the
Priests
,
are
so
and
so
?
would
not
this
be
in
thy
eyes
(
as
indeed
it
is
)
a
most
unjust
way
of
proceeding
?
Or
put
the
case
,
that
the
people
called
Anabaptists
,
and
Quakers
,
and
others
whom
thou
callest
Sectaries
,
should
apply
themselves
to
the
chief
Magistrate
,
and
Powers
of
this
Nation
,
and
there
exhibit
an
impeachment
against
the
people
called
Presbyters
,
and
say
,
Oh
these
Presbyters
that
follow
the
Priests
,
are
a
vile
,
and
wicked
generation
of
men
;
drunkards
,
for
such
a
one
,
and
such
a
one
were
drunk
at
such
and
such
times
;
they
are
swearers
,
for
such
a
man
is
called
a
Presbyter
,
and
followeth
the
Priests
,
and
he
is
a
common
swearer
;
they
are
murderers
,
for
that
such
a
one
so
called
was
executed
at
such
an
Assizes
for
such
a
murder
;
they
are
unclean
persons
,
for
such
a
one
so
called
,
was
taken
so
and
so
;
they
are
Thieves
,
Cheaters
,
&c.
for
that
such
persons
so
called
,
were
at
such
a
time
convicted
of
such
crimes
:
therefore
we
do
declare
,
that
these
Presbyters
are
not
to
be
tolerated
,
but
ought
to
be
punished
by
death
,
bonds
,
or
banishment
;
would
not
all
sober
men
cry
out
shame
of
such
an
unequal
way
of
proceeding
?
would
it
not
savour
more
of
malice
,
then
true
zeal
?
would'st
not
thou
,
and
the
rest
that
are
called
Presbyters
,
presently
answer
for
your selves
,
Why
?
shall
the
spots
of
a
few
particular
persons
and
those
also
whom
we
own
not
,
be
made
matter
of
crime
to
thousands
of
us
that
are
guiltlesse
.
Then
let
all
that
are
sober
,
minde
,
how
contrary
to
truth
,
and
all
honesty
,
thou
proceedest
against
those
,
whose
blood
thou
doest
thirst
after
,
under
the
names
of
Anabaptists
,
Quakers
,
and
Sectaries
;
in
meting
that
measure
unto
them
,
which
should
they
mete
unto
thee
,
thou
wouldest
cry
out
of
,
as
most
injurious
,
and
unjust
.
3.
It
may
not
be
passed
over
without
observation
,
how
ever
and
anon
(
throughout
his
Pamphlet
)
he
is
uttering
something
in
the
praise
of
himself
,
quite
contrary
to
the
advice
of
Solomon
,
who
saith
,
Let
Pro
.
27.2
.
another
man
praise
thee
,
and
not
thy
own
mouth
.
He
telleth
his
Reader
,
that
his
habitation
is
in
that
Parish
and
Street
,
where
the
Synagogue
of
Satan
is
(
i.e.
)
the
Quakers
meeting
place
;
though
God
may
have
his
Antipas
where
Satan's
seat
is
,
&c.
A.
So
that
Will
.
Grigge
esteemeth
himself
Gods
Antipas
in
James
Parish
.
{αβγδ}
&
q
.
d
.
vice
,
seu
loce
,
omnium
.
Vel
,
{αβγδ}
Contra
&
{αβγδ}
.
q
.
d
.
Contra
omnes
.
Antipas
(
if
thou
understandest
Greek
)
is
a
name
that
hath
a
double
signification
,
either
it
importeth
one
that
is
,
vice
omnium
,
that
is
,
in
the
stead
or
room
of
all
;
and
so
denoteth
excellency
above
others
;
and
in
that
sense
thy
ambition
is
to
proclaime
thy self
Gods
Antipas
.
Or
Antipas
signfieth
one
that
is
,
conti
a
omnes
;
that
is
,
against
all
,
or
contrary
to
all
.
As
Antichrist
implyeth
such
a
one
as
is
contrary
to
Christ
.
And
in
this
latter
acceptation
thou
mayest
most
properly
call
thy self
Antipas
,
that
is
to
say
,
such
a
one
as
art
contrary
to
,
and
most
desperatly
set
against
,
all
of
all
sects
,
and
professions
,
except
those
of
thy
own
brotherhood
.
Just
such
an
Ancipas
(
as
Gen.
16.12
.
Ismael
was
)
whose
hand
is
against
every
man
,
that
cannot
see
with
thine
eyes
,
and
believe
with
thy
faith
,
and
every
mans
hand
against
thee
.
But
what
's
the
reason
Will
.
that
(
thy
habitation
being
so
near
the
Quakers
meeting
place
)
neither
thou
,
nor
thy
Priest
John
Paul
(
that
I
can
understand
)
did
ever
come
to
this
Synagogue
of
Satan
,
there
,
by
the
force
of
truth
to
convince
,
or
confute
those
deluded
souls
?
Though
thou
hatest
their
persons
,
yet
me-thinks
thou
should'st
shew
some
pity
to
them
,
in
endeavouring
to
save
their
souls
:
unlesse
thy
malice
be
come
to
the
same
heighth
with
that
of
the
Devils
,
viz.
to
wish
,
and
consult
the
ruine
both
of
their
bodies
,
and
soules
.
In
page
the
(
50
)
he
layeth
about
him
what
he
can
,
to
draw
reproach
upon
the
Quakers
,
reciting
severall
things
done
,
and
said
,
by
severall
persons
,
but
naming
no
body
;
lest
his
abominable
lies
should
be
detected
,
to
the
shame
of
him
,
and
his
hypocriticall
profession
.
He
putteth
down
certain
letters
in
his
margent
,
with
which
severall
mens
names
do
begin
,
and
so
leaveth
it
to
those
that
shall
read
,
to
fasten
the
thing
spoken
,
or
done
,
upon
whom
they
please
,
whose
names
do
begin
with
such
a
letter
.
He
beginneth
thus
:
What
saith
one
?
do
you
look
to
be
saved
by
the
boy
that
was
born
at
Jerusalem
?
(
who
this
one
was
,
his
Reader
must
divine
,
and
conjecture
,
for
he
nameth
no
body
,
lest
he
should
have
the
lye
proved
upon
him
)
and
then
addeth
these
seeming
devout
words
,
Oh
my
soul
!
It
's
that
holy
Child
Jesus
,
that
these
wretches
do
thus
jeere
.
A.
Observe
Reader
,
if
envy
hath
not
consumed
the
understanding
,
and
quite
besotted
the
minde
,
of
this
blind
Pharisee
.
One
asked
(
if
you
will
believe
him
)
Do
you
look
to
be
saved
by
the
boy
that
was
born
at
Jerusalem
?
and
presently
(
by
way
of
complaint
)
he
telleth
his
soul
,
that
it
was
the
holy
Child
Jesus
that
was
jeered
by
that
question
.
Why
William
?
was
the
holy
Child
Jesus
born
at
Jerusalem
?
hast
thou
never
read
,
or
hast
thou
forgotten
,
that
the
Scriptures
do
testifie
that
Christ
was
born
at
Mar.
2.1
.
Bethlehem
?
hast
not
thou
professed
Christ
for
many
years
past
to
good
purpose
,
who
now
at
last
doest
demonstrate
thy self
to
be
as
great
a
stranger
to
the
place
of
his
birth
,
as
thou
art
to
his
holy
,
meek
,
innocent
life
?
Have
not
the
Apostles
,
Saints
,
Martyrs
,
and
Holy
men
,
now
for
more
then
sixteen
hundred
years
past
,
preach't
and
professed
,
Christ
the
Son
of
God
born
in
Bethlehem
?
and
doest
thou
now
come
to
set
up
a
new
Christ
that
was
born
at
Jerusalem
?
for
,
if
the
holy
Child
Jesus
whom
thou
doest
worship
,
were
reproached
by
that
(
pretended
)
question
,
then
it
's
manifest
,
that
the
same
whom
thou
doest
so
worship
,
was
born
at
Jerusalem
,
and
consequently
is
another
then
the
true
Christ
,
who
was
born
in
Bethlehem
.
Thou
proceedest
on
,
in
the
same
page
and
sayest
,
that
some
work
on
the
Lords
day
,
water
Gardens
,
dry
Clothes
,
&c.
A.
Who
are
those
some
that
do
this
?
That
the
Reader
must
find
out
by
divination
if
he
can
,
for
here
is
no
body
named
.
But
what
if
Will
.
Grigge
himself
,
be
found
guilty
of
that
very
thing
,
which
he
here
chargeth
upon
others
as
a
crime
?
Will
he
not
then
appear
with
all
his
feigned
profession
,
and
seeming
sanctity
,
in
the
sight
of
all
sober
,
understanding
men
,
to
be
a
most
brazen
fac't
hypocrite
?
Then
let
me
ask
thee
,
Will
.
was
not
thy
own
hedge
hunge
with
Cloaths
upon
the
second
day
of
May
last
past
,
being
the
first
day
of
the
week
?
If
so
,
let
me
further
ask
thee
in
the
words
of
the
Apostle
,
Rom.
2.21
.
Thou
which
teachest
another
,
teachest
thou
not
thy self
?
thou
that
preachest
,
a
man
should
not
steal
,
doest
thou
steal
?
&c.
thou
that
wouldst
render
a
people
odious
for
doing
so
and
so
,
and
then
cryest
out
to
the
Magistrate
to
persecute
them
to
the
death
,
as
persons
not
fit
to
be
tolerated
in
a
Common-wealth
,
doest
thou
thy self
the
same
thing
,
which
in
them
thou
so
zealously
condemnest
?
Art
thou
he
that
callest
thy self
Gods
Antipa's
(
in
James
Parish
)
and
yet
found
to
be
such
a
notorious
hypocrite
,
as
this
doth
demonstrate
thee
to
be
?
doest
thou
think
because
thou
mayest
haply
blind
the
eyes
of
some
simple
men
with
thy
rotten
profession
,
with
thy
feigned
devotion
,
talking
of
Christ
,
Scriptures
,
Ordinances
,
&c.
that
thou
shalt
therefore
be
able
to
hide
thee
,
from
the
all-seeing
eye
of
the
Lord
God
Almighty
?
Hast
thou
never
read
what
the
portion
of
the
Hypocrite
will
be
from
the
hand
of
him
that
is
righteous
in
Judgment
?
Hear
,
and
consider
,
and
repent
of
this
thy
horrible
wickednesse
,
before
the
wrath
of
the
Lord
break
forth
upon
thee
,
and
there
be
none
found
able
to
quench
it
.
In
the
same
page
thou
speakest
of
a
perfect
Quaker
,
that
told
an
honest
young
man
,
that
he
did
thank
God
that
he
had
burned
the
Bible
?
&c.
A.
Reader
,
what
Will
.
Grigge
doth
here
assert
,
thou
mayest
believe
if
thou
wilt
;
if
thou
darest
adventure
to
build
thy
faith
,
upon
his
saying
It
is
so
.
Here
is
no
person
named
,
that
he
might
be
sure
to
lye
with
some
kind
of
safety
,
in
case
the
person
on
whom
he
should
fasten
that
expression
,
should
come
to
make
the
thing
appear
to
be
false
.
Why
had'st
thou
not
named
the
perfect
Quaker
,
and
the
honese
young
man
?
that
so
,
either
the
iniquity
of
that
expression
might
have
rested
upon
the
head
of
the
one
,
or
the
lye
upon
the
head
of
the
other
.
How
many
hundred
wicked
,
unclean
,
abominable
,
blasphemous
expressions
,
could
I
recite
,
that
have
dropt
from
the
lips
of
those
that
are
called
Presbyters
,
and
are
followers
of
the
Priests
,
and
then
cry
out
,
Oh
my
soul
,
this
is
the
blessed
perfection
of
the
Presbyters
,
and
Priesclings
?
These
are
the
fruits
of
a
wicked
toleration
,
&
?
Wouldest
not
thou
,
and
thy
generation
laugh
me
to
scorn
,
and
cry
out
shame
of
such
a
sottish
,
and
unequall
way
of
proceeding
?
What
thou
wouldest
esteem
the
same
thing
to
be
,
being
found
in
another
,
conclude
it
to
be
such
,
being
found
in
thy self
.
In
page
the
(
51
)
Will
.
Grigge
inserteth
the
examination
of
one
Thomas
Peacock
:
reciting
many
wicked
,
unsavoury
expressions
that
should
proceed
out
of
his
mouth
,
&c.
A.
But
what
is
this
to
the
Quakers
?
for
Thomas
Peacock
is
no
more
a
Quaker
then
thou
art
:
being
a
bitter
,
professed
enemy
to
them
,
which
hath
been
sufficiently
manifested
,
by
his
violent
disturbing
them
,
&c.
nor
do
they
any
more
own
him
in
his
filthinesse
,
than
they
do
thee
.
For
my
part
,
I
look
upon
that
spirit
by
which
he
is
guided
,
to
be
as
unclean
,
and
filthy
,
as
that
which
act●th
in
thee
;
onely
with
this
difference
,
that
his
wickednesse
is
more
open
,
and
manifest
,
in
the
eyes
of
all
men
;
and
thou
hast
gotten
a
covering
to
thy self
,
made
up
of
outward
profession
,
such
as
they
had
that
cryed
,
the
Temple
of
the
Lord
,
the
Temple
of
the
Lord
,
and
yet
murdered
the
Son
of
God
,
of
whom
that
Temple
was
but
a
figure
,
and
a
shadow
.
Before
I
close
this
,
I
cannot
but
let
the
Reader
see
the
basenesse
,
and
disingenuity
,
of
this
envious
mans
spirit
,
who
hath
raked
into
severall
expressions
,
and
actions
,
of
four
,
five
,
six
,
seaven
,
or
more
years
standing
(
long
before
the
name
of
Quakers
was
heard
of
in
the
Nation
)
and
casteth
them
upon
the
men
of
his
rage
,
as
if
they
had
been
now
fresh
done
,
and
spoken
;
and
then
saith
,
These
be
your
perfect
Quakers
,
and
this
is
their
blessed
perfection
.
By
which
disingenuous
way
of
proceeding
,
Will
.
Grigge
may
throw
off
all
Davids
Psalmes
and
say
,
what
?
David
talk
of
the
Law
of
the
Lord
,
and
of
his
testimonies
,
and
he
a
murderer
?
he
sing
of
the
blessednesse
of
the
perfect
man
,
and
an
adulterer
?
a
blessed
perfection
indeed
!
And
so
for
Solomon
;
cast
off
all
his
sayings
;
What
?
he
preach
of
the
fear
of
the
Lord
,
and
an
Idolater
?
he
talk
of
just
men
,
and
the
paths
of
the
upright
,
and
a
follower
of
strange
women
?
And
hence
proceed
to
trample
upon
Pauls
Epistles
,
and
say
,
what
?
he
write
to
others
of
the
grace
of
Christ
,
and
the
love
of
Christ
,
and
he
one
that
crucified
him
?
he
talk
of
speaking
wisdome
among
them
that
are
perfect
,
and
he
a
persecutor
of
the
Saints
?
a
blessed
perfection
indeed
?
Just
as
if
,
what
a
man
had
once
been
,
he
must
needs
alwayes
be
:
and
so
should
never
come
to
witnesse
washing
,
and
cleansing
from
his
former
wickednesse
;
and
though
he
be
washed
,
and
cleansed
,
and
through
the
power
of
Gods
grace
be
turned
to
the
Lord
,
yet
the
filthynesse
of
his
former
conversation
must
be
raked
together
,
and
made
matter
of
reproach
to
him
,
and
the
truth
he
witnesseth
;
and
to
all
those
,
that
have
been
made
partakers
of
the
same
grace
with
himself
.
Another
peece
of
the
wretchednesse
of
his
viperous
spirit
,
is
seen
in
his
taking
some
particular
action
of
a
person
that
's
called
a
Quaker
,
and
making
it
to
be
the
proper
effect
of
the
principles
,
and
also
concluding
it
to
be
the
practise
;
of
all
that
are
called
by
that
name
,
whereas
,
there
were
in
all
ages
such
as
had
a
forme
of
godlinesses
,
but
denyed
the
power
thereof
:
and
yet
that
was
no
just
ground
of
reproach
,
to
those
that
stood
in
the
power
of
godlinesse
?
In
Pauls
dayes
,
there
were
false
Apostles
,
but
yet
,
that
could
not
be
charged
to
the
account
of
those
that
were
true
.
And
at
this
day
,
I
do
believe
that
there
are
many
persons
of
unclean
spirits
,
that
shelter
themselves
under
the
name
of
Quakers
(
just
as
Will
.
Grigge
doth
under
the
name
of
a
Zealous
Antipas
)
whose
wickednesse
shall
be
made
manifest
,
and
their
uncleannesse
discovered
,
by
which
many
of
the
enemies
of
the
truth
shall
be
hardned
,
and
stumble
,
and
fall
,
to
their
own
destruction
.
The
question
is
not
,
Whether
a
man
or
woman
that
is
called
a
Quaker
,
did
not
do
this
,
or
that
,
particular
wicked
action
?
(
for
many
turning
from
the
Lord
,
may
turn
his
grace
into
wantonnesse
,
and
proceed
on
to
deny
the
Lord
that
bought
them
)
:
but
the
question
is
,
whether
that
the
principles
of
the
people
called
Quakers
,
do
allow
of
such
practises
?
and
whether
the
body
,
or
society
,
of
that
people
do
own
such
,
or
such
,
particular
persons
,
that
are
found
guilty
of
such
particular
evils
?
Thou
thyself
sayest
in
page
the
(
44
)
of
thy
Pamphlet
;
We
must
first
enquire
what
the
principles
are
that
such
do
hold
out
,
alleadging
this
as
the
reason
,
for
(
sayest
thou
)
if
they
hold
out
sound
principles
in
doctrine
,
that
such
things
ought
not
to
be
done
,
then
cannot
these
things
be
justly
charged
on
them
.
Now
then
,
what
are
those
principles
of
the
Quakers
,
that
do
hold
forth
liberty
to
the
flesh
?
or
what
are
those
particular
evil
persons
,
or
practises
,
that
thou
canst
charge
them
with
owning
,
or
countenancing
?
Thou
sayest
,
thou
livest
near
the
Quakers
meeting-place
;
why
then
doest
thou
not
there
appear
,
and
shew
what
principle
they
hold
forth
that
leadeth
to
uncleanness
,
in
life
and
conversation
;
and
what
particular
evil
deed
,
or
evil
doer
,
they
do
there
own
among
them
?
untill
thou
hast
done
which
,
blush
and
be
ashamed
(
if
there
be
yet
any
thing
left
in
thee
that
can
blush
)
to
take
the
words
,
or
works
,
of
any
particular
person
that
is
called
a
Quaker
,
to
make
them
matter
of
reproach
,
to
the
principles
,
and
practises
,
of
that
whole
people
,
who
in
principle
,
and
practise
do
disown
all
that
,
which
stand
th
not
in
the
fear
of
the
Lord
.
Will
.
Grigge
having
vomited
up
the
ranchour
of
his
viperous
spirit
,
railing
at
one
,
reviling
another
,
and
casting
dirt
upon
a
third
,
he
cometh
in
page
(
54
)
to
make
a
high
encomium
in
praise
of
his
godly
,
able
Ministers
,
for
bearing
their
testimony
to
the
truth
of
Jesus
Chrict
,
and
to
their
solemn
league
,
and
covenant
,
and
against
the
errors
,
heresies
,
and
blasphemies
of
the
times
,
&c.
and
then
telleth
his
Brethren
(
in
persecution
)
that
what
ever
others
do
,
he
doth
look
upon
them
as
the
Chariots
of
Israel
,
and
the
Horse-men
thereof
.
A.
I
presume
the
people
of
England
would
gladly
be
rid
of
such
Chariots
and
Horse-men
:
that
serve
for
little
else
then
to
tread
them
down
,
and
trample
upon
them
,
as
morter
in
the
Streets
:
that
make
it
their
businesse
to
oppresse
a
man
and
his
M●●
.
2.2
.
house
,
even
a
man
and
his
heritage
;
vexing
and
suing
them
at
the
law
for
the
tenth
of
their
labours
,
tearing
the
bread
from
between
the
teeth
of
the
needy
,
to
satisfie
their
unsatiable
lusts
.
Are
they
Ministers
of
Christ
,
that
take
a
man
by
the
throat
,
dragge
him
from
his
family
,
and
cast
him
into
some
nasty
prison
,
or
dungeon
,
for
the
tithe
of
his
Corne
,
Calves
,
Geese
,
Apples
,
Eggs
?
&c.
Thou
that
seemest
to
be
such
a
zealous
advocate
for
the
Scripture
,
search
,
and
see
if
thou
canst
find
any
Ministers
of
Christ
there
,
that
were
ever
found
in
the
shape
of
Wolves
,
worrying
Christs
Lambs
under
the
name
of
Hereticks
,
and
Blasphemers
;
that
cryed
out
to
the
powers
of
the
earth
;
to
whip
,
imprison
,
persecute
,
and
destroy
the
innocent
,
to
whose
charge
they
have
nought
to
lay
,
nor
whereof
they
may
accuse
them
,
save
only
in
the
matters
of
their
God
,
Such
〈◇〉
the
greatest
part
of
those
whom
thou
callest
the
〈…〉
of
Israel
,
and
the
Horsemen
thereof
.
And
now
I
am
come
to
Will
.
Grigg's
master-peece
of
wickednesse
,
and
such
a
peece
it
is
,
that
I
want
expressions
to
let
the
Reader
see
the
length
,
breadth
,
and
depth
thereof
.
It
beginneth
in
the
close
of
page
(
55
)
where
he
telleth
his
Reader
,
that
upon
the
fifth
of
Febuary
1656
,
one
Lewis
Harris
a
Quaker
having
been
in
the
Country
,
came
home
to
his
house
in
Bristoll
,
and
there
meets
with
one
Will
.
Hill
a
brother
of
that
Friery
.
—
These
,
discoursing
of
their
pure
Religion
,
Ranting
,
and
Quaking
,
at
last
their
words
came
to
blows
,
and
Harris
murders
Hill
;
for
which
murder
he
was
arraigned
,
condemned
,
and
executed
.
Thus
(
saith
he
)
having
such
wicked
principles
,
they
both
came
to
this
untimely
,
and
shamefull
end
.
He
further
saith
,
that
this
Harris
,
had
a
Letter
from
some
Quakers
,
which
he
,
when
he
was
upon
the
Gallowes
conveyed
to
a
Godly
Minister
there
attending
,
&c.
The
Minister
having
received
it
,
tore
it
presently
in
peeces
,
upon
which
some
Quakers
that
were
there
present
,
said
,
what
?
will
ye
persecute
to
the
death
?
Thus
(
saith
he
)
calling
this
just
execution
for
murder
,
persecution
.
And
then
closeth
with
this
seeming
pious
Query
;
And
my
brethren
,
is
not
this
also
to
be
bewailed
,
that
such
liberty
should
be
given
to
a
people
of
such
principles
,
who
would
not
have
murderers
executed
,
but
call
it
persecution
?
A.
Here
is
such
a
compacted
peece
of
Villainous
falshood
,
such
a
huddle
of
lyes
couch't
together
,
to
render
the
truth
of
God
,
and
it
's
friends
odious
,
as
the
like
I
have
seldom
met
with
.
Here
is
the
Prince
of
darknesse
coming
forth
from
under
an
outward
profession
of
godlinesse
,
and
displaying
himself
in
his
proper
colours
.
Who
,
but
he
that
is
the
father
of
lies
,
and
was
a
lyar
from
the
beginning
,
could
prompt
,
and
prevaile
with
,
a
seeming
zealous
Pharisee
,
to
invent
,
print
,
and
publish
such
monstrous
lyes
as
these
,
hoping
thereby
to
draw
the
people
of
his
rage
,
into
contempt
and
hatred
with
the
powers
of
the
earth
?
Whereas
first
he
saith
that
those
two
men
were
Quakers
,
it
's
sufficiently
known
to
be
a
notorious
lye
.
Unlesse
he
will
needs
have
them
to
be
Quakers
,
because
one
of
them
was
sometimes
seen
at
the
Quakers
meetings
:
whither
many
scores
of
persons
have
been
often
seen
to
resort
,
of
purpose
to
scoffe
,
scorne
,
and
revise
them
.
Will
.
Grigge
would
esteem
it
a
very
injurious
way
of
proceeding
,
should
every
drunkard
,
swearer
,
scoffer
,
and
unclean
person
,
that
cometh
to
near
in
James
Steeple
house
,
be
reckoned
one
with
him
,
and
of
his
fellowship
,
because
they
sometimes
frequent
the
same
publick
place
of
hearing
,
whither
all
may
come
that
will
.
And
as
a
proof
of
what
I
have
afferted
,
the
Reader
may
know
,
that
Harris
who
dyed
upon
the
tree
,
was
so
far
from
being
a
Quaker
,
that
he
was
not
wash't
from
his
open
prophannesse
,
as
drunkennesse
,
swearing
,
&c.
And
as
for
Hill
(
who
was
the
person
murdered
)
he
had
so
little
relation
to
the
Quakers
,
that
he
was
a
scoffer
,
and
derider
of
them
.
And
particularly
,
not
many
months
before
he
was
slain
,
meeting
with
a
person
(
that
's
called
a
Quaker
)
to
whom
he
had
been
but
a
little
time
before
a
servant
,
did
openly
in
Maryport
Street
in
Bristoll
,
with
words
of
scorne
,
jeere
and
scoffe
at
him
.
And
yet
these
two
persons
must
needs
be
Quakers
,
that
thereby
that
wicked
fact
,
committed
by
the
one
in
murdering
the
other
,
might
the
better
be
fastned
,
as
a
staine
,
and
a
reproach
,
upon
all
that
are
called
by
that
name
.
Thus
much
I
had
not
spoken
touching
the
De
mortuis
nil●nisi
necessarium
.
dead
,
but
that
necessity
constrained
me
for
the
vindication
of
the
truth
.
In
this
and
many
other
particulars
in
his
Book
,
Will
.
Grigge
dealeth
with
the
people
called
Quakers
,
as
that
wicked
generation
●●d
with
the
Christians
,
in
the
daies
of
Nero
the
Tyrant
(
viz.
)
when
ever
any
horrible
wickedness
,
and
Villainy
was
committed
by
their
own
associates
,
presently
they
cry
out
,
The
Christians
,
The
Christians
,
and
then
proceed
on
sorely
to
punish
,
and
torture
them
.
His
wickednesse
is
yet
further
manifested
,
in
what
he
saith
touching
the
letter
,
and
what
was
spoken
upon
the
tearing
it
in
peeces
.
For
the
truth
of
the
thing
was
this
.
This
Harris
and
a
woman
that
was
to
suffer
with
him
for
the
like
offence
,
drawing
near
their
end
,
it
was
earnestly
desired
by
some
of
both
their
relations
,
that
some
certain
persons
of
those
called
Quakers
might
come
to
converse
with
them
;
and
accordingly
,
three
of
them
came
to
the
prison
,
but
were
denyed
accesse
to
them
:
upon
which
one
of
them
made
her
application
to
one
of
the
then
I
leave
it
to
John
Harper
(
to
whose
soul
I
wish
much
good
)
in
the
fear
of
God
to
consider
,
whether
it
be
not
the
heighth
of
cruelty
,
to
deny
dying
persons
liberty
to
converse
,
touching
the
eternall
state
of
their
precious
souls
.
Sheriffs
:
who
most
injuriously
,
and
contrary
to
all
rules
of
Charity
,
and
equity
,
did
refuse
to
let
her
come
to
them
.
Whereupon
those
three
persons
writt
a
letter
,
directed
to
them
both
,
to
mind
them
of
their
condition
,
and
exhort
them
to
turn
to
the
Lord
,
&c.
in
which
,
among
other
expressions
,
this
was
one
.
(
viz.
)
We
having
sought
many
wayes
to
come
at
you
(
but
have
been
hindred
by
the
wickednesse
of
those
,
who
have
not
learned
to
do
as
they
would
be
done
by
)
and
now
waiting
under
our
burdens
,
have
liberty
of
the
Lord
to
write
these
lines
unto
you
both
,
as
unto
one
,
being
(
mark
)
in
one
bond
of
INIQUITY
,
and
so
under
one
JUDGMENT
.
☜
By
which
it
's
evident
to
all
whose
eyes
malice
hath
not
stop't
,
that
these
people
,
being
Quakers
,
were
so
far
from
esteeming
the
execution
of
these
murderers
,
persecution
,
that
they
write
to
them
in
expresse
termes
,
as
to
evil
doers
,
and
such
as
for
their
evil
deeds
were
under
one
,
and
the
same
just
sentence
.
Well
,
Harris
carryeth
this
letter
with
him
to
the
place
of
Execution
,
and
being
upon
the
tree
,
he
casteth
it
among
the
people
,
desiring
it
might
be
handed
to
Ralph
Farmer
(
that
blood-thirsty
Priest
)
who
opened
,
and
lookt
on
it
,
and
so
tore
it
in
peeces
;
telling
the
people
he
had
received
a
lying
,
and
scandalous
paper
,
signed
by
some
Quakers
,
&c.
Whereupon
a
Edward
Erbery
.
young
man
standing
by
,
called
to
him
and
said
,
Ralph
Farmer
,
thou
had'st
done
well
,
to
have
read
it
to
the
people
,
that
they
might
have
judged
wherein
the
lying
,
and
slanders
did
appear
,
or
else
it
will
stand
upon
thy
head
as
a
witnesse
against
thee
.
So
that
,
he
spake
never
a
word
touching
persecuting
to
the
death
,
nor
was
there
ought
said
by
him
;
nor
any
other
,
touching
murder
,
which
might
give
so
much
as
a
shadow
of
occasion
to
this
horrible
,
vile
,
and
false
suggestion
.
And
yet
he
is
not
ashamed
to
say
that
some
Quakers
did
expresly
call
that
just
execution
for
murder
,
persecution
.
And
then
asketh
his
brethren
,
whether
this
also
be
not
to
be
bewailed
,
that
such
liberty
should
be
given
to
a
people
of
such
principles
,
who
would
not
have
murderers
executed
,
but
call
it
persecution
.
Having
layd
severall
lyes
for
his
foundation
,
and
published
it
to
the
world
that
the
Quakers
said
so
,
and
so
,
which
was
never
said
,
nor
entered
into
their
hearts
to
speak
:
now
he
cometh
to
make
his
murderous
conclusion
,
from
his
hellish
premises
:
Ergo
,
no
liberty
for
such
persons
.
First
forge
a
thing
as
spoken
by
a
single
person
,
and
then
making
that
(
pretended
)
saying
to
be
the
principle
of
all
the
Quakers
,
and
from
thence
proceed
to
sentence
them
as
not
worthy
to
share
in
that
liberty
to
which
they
are
borne
.
Let
all
that
fear
the
Lord
,
or
have
any
sobriety
left
in
them
,
judge
what
maner
of
person
this
is
,
who
talketh
with
such
seeming
devotion
of
God
,
Christ
,
his
Jesus
,
his
Saviour
,
&c.
and
yet
thus
manifestly
publish
himself
to
be
one
who
is
a
forger
of
lyes
,
and
maketh
no
conscience
of
speaking
any
thing
,
printing
,
and
publishing
any
thing
,
though
never
so
false
,
and
slanderous
;
so
as
that
he
may
disgorge
himself
of
that
inveterate
malice
,
he
beareth
in
his
brest
,
against
those
to
whose
charge
he
hath
little
to
lay
,
save
what
he
is
constrained
to
consult
with
the
accuser
of
the
brethren
,
to
create
and
invent
.
And
to
you
that
are
his
brethren
in
Bristoll
,
I
have
this
to
say
:
I
will
not
deal
by
you
,
as
he
doth
with
those
against
whom
he
casteth
'
out
his
darts
(
viz.
)
cry
out
and
say
,
loe
here
is
your
Religion
,
and
so
cast
his
wickednesse
upon
all
your
heads
.
I
shall
not
say
,
It
's
your
principle
to
lye
,
because
your
Brother
Grigge
doth
demonstrate
it
to
be
his
by
his
practise
;
nor
will
I
say
,
that
this
his
horrible
iniquity
is
the
proper
effect
of
that
Religion
which
you
all
professe
.
I
have
better
thoughts
of
many
of
you
,
and
may
yet
live
to
see
you
redeemed
from
among
the
persecutors
,
and
destroyers
,
to
lye
down
in
the
flock
among
the
Lambs
of
Christ
.
But
if
what
Will
.
Grigge
hath
here
,
and
in
many
other
places
of
his
Book
,
brought
forth
,
be
indeed
the
fruits
that
naturally
flow
from
what
you
professe
,
and
you
own
them
as
such
;
let
me
tell
you
that
your
root
is
accursed
,
and
your
vine
is
the
vine
of
Sodom
;
and
unlesse
he
and
you
be
by
Repentance
transplanted
and
grafted
into
the
true
vine
Christ
Jesus
,
who
is
truth
it self
,
and
no
head
to
lyars
;
who
is
meek
and
lowly
,
and
no
friend
to
the
envious
and
haughty
ones
;
who
is
full
of
love
and
tendernesse
,
and
no
friend
to
persecutors
;
you
shall
no
more
see
the
face
of
God
with
comfort
,
than
those
evil
Angels
which
he
hath
reserved
unto
everlasting
Chaines
,
Jude
v.
6.
under
darknesse
,
unto
the
judgment
of
the
great
day
.
And
to
thee
Will
.
Grigge
I
say
for
close
of
this
:
whereas
thou
sayest
positively
that
it
is
the
Quakers
principle
,
that
they
would
not
have
murderers
executed
,
but
call
it
persecution
.
Unless
thou
shalt
send
it
under
thy
hand
to
the
Quakers
meeting-place
(
near
to
which
thou
livest
)
that
such
a
person
,
or
such
persons
by
name
,
that
are
of
their
society
,
and
communion
,
are
of
that
principle
;
or
thou
come
there
and
charge
them
face
to
face
,
and
prove
it
;
blush
and
be
ashamed
,
lay
thy
hand
upon
thy
mouth
,
and
let
it
be
henceforth
stopt
,
from
casting
out
such
odious
slanders
,
and
false
accusations
,
upon
a
people
who
do
in
heart
and
tongue
deny
any
such
principle
as
that
.
The
Quakers
principle
is
,
that
God
is
righteous
,
and
so
are
all
his
Statutes
;
and
he
hath
said
that
who
so
sheddeth
mans
blood
,
Gen.
9.6
.
by
man
shall
his
blood
be
shed
.
Which
Statute
they
own
,
and
assent
to
,
as
holy
,
just
,
and
good
,
and
such
as
shall
fall
on
the
head
of
the
murderer
(
as
an
evil
doer
)
throughout
all
generations
.
And
now
Reader
,
(
thou
that
art
not
drunk
with
prejudice
against
the
truth
)
behold
and
see
:
what
wickednesse
is
not
this
man
ready
to
act
,
who
is
of
such
a
seared
conscience
,
as
that
he
can
feigne
words
to
be
spoken
by
persons
who
never
spoke
them
,
and
assert
that
which
was
never
spoken
,
to
be
the
principle
of
a
whole
people
,
of
set
purpose
that
he
might
(
if
possible
)
have
the
blood
,
and
the
lives
of
those
,
whom
otherwise
he
cannot
present
justly
culpable
to
the
Magistrate
?
Had
this
man
been
living
among
his
Brethren
the
Pharisees
in
Jerusalem
,
would
he
have
stuck
to
have
borne
false
witnesse
against
the
Son
of
God
?
nay
for
as
much
as
he
hath
done
it
to
his
members
,
hath
he
not
done
it
already
to
the
Head
?
In
page
(
49
)
of
his
Pamphlet
,
he
calleth
those
persons
filthy
dreamers
,
Inchanters
,
and
Sorcerers
,
who
speak
and
say
,
look
to
the
light
within
you
;
but
well
,
and
happy
,
were
it
for
him
,
if
he
turned
to
that
pure
light
of
Christ
within
them
,
which
would
lead
him
out
of
lying
,
slandering
,
and
false
accusing
:
that
he
might
witnesse
washing
,
and
cleansing
,
from
his
present
pollution
,
before
the
terrible
day
of
the
Lord
overtake
him
,
in
which
the
lyar
and
the
false
accuser
,
the
envious
man
(
who
is
a
murderer
)
and
the
persecutor
,
shall
call
and
cry
to
the
mountaines
and
to
the
rocks
,
to
cover
them
from
the
wrath
of
the
Lamb
,
and
they
shall
not
be
able
.
In
page
(
56
)
and
(
57
)
he
falleth
to
sporting
himself
,
Sect
.
18.
telling
a
story
of
Lambeth
fair
,
and
of
a
Market
since
set
up
called
Toleration
,
and
(
just
like
a
fool
in
a
play
)
faineth
a
man
to
come
to
Giles
Calvert
for
such
a
Book
,
and
then
for
such
a
Book
;
and
then
answereth
himself
,
what
his
foolish
fancy
suggesteth
:
In
which
paths
of
his
folly
,
and
lightnesse
,
it
's
not
my
purpose
to
spend
time
to
follow
him
.
Only
in
passing
along
,
I
must
acquaint
the
Reader
,
what
the
designe
of
the
man
is
in
all
that
he
saith
,
touching
the
sale
of
those
severall
Books
,
he
demandeth
of
Giles
Calvert
,
(
viz.
)
to
enveigh
against
liberty
of
printing
,
to
any
save
to
himself
,
and
his
imperious
generation
.
They
must
have
liberty
to
Preach
any
thing
and
Print
any
thing
,
and
all
others
must
stand
by
like
dumb
pictures
,
and
be
content
to
be
painted
in
what
monstrous
,
and
ugly
shape
soever
,
their
malice
pleaseth
to
present
them
to
the
worlds
view
.
They
would
have
liberty
(
as
dread
soveraigns
to
all
other
professors
)
to
impeach
whom
they
please
for
hereticks
,
and
blasphemers
,
and
proceed
on
to
execute
them
as
such
,
and
yet
stop
the
mouthes
,
and
blind
the
hands
of
the
accused
that
so
they
might
have
no
liberty
to
defend
,
or
make
a
just
plea
for
themselves
;
Just
as
if
a
company
of
lawlesse
persons
should
meet
Will
.
Grigge
in
the
Streets
of
Br●stoll
,
and
should
lay
hold
of
him
,
and
tie
his
hands
behind
him
,
and
stop
his
mouth
,
and
fall
to
beating
of
him
;
and
cry
out
,
A
thief
,
a
thief
.
And
if
any
Magistrate
should
passe
by
,
and
say
to
those
wicked
ones
,
forbear
,
and
let
him
speak
for
himself
,
that
I
may
see
if
he
be
indeed
guilty
of
that
whereof
you
accuse
him
;
and
they
should
yet
continue
to
stop
his
mouth
,
and
beat
him
,
crying
out
,
A
thief
,
a
thief
;
Whether
would
not
Will
.
Grigge
and
his
brethren
in
Bristoll
esteem
this
to
be
(
as
indeed
it
is
)
most
injurious
,
and
wicked
dealing
?
there
is
no
difficulty
in
making
the
application
.
In
page
the
(
60
)
Will
.
Grigge
hath
this
expression
.
Sect
.
19.
Though
liberty
in
it self
be
a
good
thing
,
yet
it
's
weaklings
temptation
,
and
seducers
advantage
.
And
(
saith
he
)
I
am
sure
it
hath
sadly
proved
so
,
and
that
to
the
TEARING
TO
PIECES
of
God
and
Christ
,
and
all
that
is
,
and
should
be
dearer
to
us
then
our
very
lives
.
A.
What
?
tear
God
in
pieces
?
tear
Christ
in
pieces
?
tear
truth
in
pieces
?
Oh
horrid
blasphemy
!
what
cursed
tongue
,
of
man
or
Devil
,
could
utter
more
dreadfull
blasphemy
,
against
the
pure
name
of
the
Lord
God
Almighty
,
and
Jesus
Christ
his
Son
,
who
is
one
with
him
,
than
this
is
?
what
?
a
God
over
all
blessed
for
ever
,
and
yet
be
torn
in
pieces
?
A
Christ
,
by
whom
the
world
was
made
,
and
yet
be
torne
in
pieces
?
what
is
this
but
blasphemously
to
make
the
immortall
God
,
like
unto
the
heathens
1
Sam
.
4.5
.
Dagon
,
which
fell
before
the
Arke
of
the
Lord
,
and
was
broken
in
pieces
?
what
's
this
but
to
pronounce
that
God
,
who
created
all
things
by
the
word
of
his
power
,
to
be
no
God
,
but
to
be
subject
to
Creatures
,
the
works
of
his
own
hands
?
For
,
that
which
must
tear
God
in
pieces
,
must
be
stronger
than
God
,
and
must
be
before
him
:
and
consequently
he
is
no
God
;
for
,
he
is
not
God
,
before
whom
there
was
another
,
and
than
whom
there
is
a
mightier
to
be
found
.
Let
me
ask
Will
.
Grigge
,
what
he
asketh
his
brethren
in
page
(
52
)
of
his
Pamphlet
,
whose
hair
is
not
an
end
,
and
heart
trembling
,
to
hear
such
horrid
filthynesse
,
and
unheard
of
blasphemy
,
as
this
?
Art
thou
the
man
that
did'st
thirst
after
the
blood
of
James
Naylor
,
as
a
blasphemer
,
and
still
doest
thirst
after
the
blood
of
the
people
called
Anabaptists
,
Quakers
,
and
other
Sectaries
,
(
as
thou
callest
them
)
as
blasphemers
;
and
yet
thou
thy self
found
uttering
such
dreadfull
blasphemies
against
the
very
being
of
the
everlasting
God
,
and
against
his
dear
Son
Jesus
Christ
,
as
will
make
the
ears
of
any
sober
hearer
to
tingle
?
Cease
,
thou
cursed
speaker
,
to
utter
thy
lies
,
and
thy
blasphemies
,
and
be
silent
before
the
great
God
,
who
is
one
,
and
his
name
one
,
and
cannot
be
torn
in
pieces
(
as
thou
blasphemously
affirmest
)
,
but
will
himself
turn
all
the
wicked
into
hell
,
and
such
as
forget
to
speak
reverently
of
his
glorious
name
.
I
had
now
done
with
Will
.
Grigg's
Lambeth
fair
,
Sect
.
20.
and
his
Market
called
Toleration
also
?
but
that
I
may
not
omitt
the
observation
of
an
expression
that
he
hath
touching
Thomas
Speed
of
Bristoll
,
speaking
of
whom
in
page
(
60
)
he
notifies
him
in
his
margent
with
this
passage
,
(
viz.
)
This
man
(
saith
he
)
being
a
schollar
;
I
heartily
desire
that
he
may
not
carry
about
him
his
learning
,
2
Sam
11.7
.
and
parts
,
as
Uriah
did
David
,
letters
.
A.
I
know
but
one
letter
of
Davids
that
Uriah
carryed
,
which
was
to
Joah
,
whilest
he
was
laying
siege
to
Rabbah
:
which
letter
he
so
carryed
,
as
that
by
reason
thereof
he
had
his
own
throat
cut
.
So
that
Will
.
Grigge
doth
fairly
caution
Thomas
Speed
that
he
meet
not
with
the
same
end
from
the
hands
of
the
Priests
(
for
against
their
wickednesse
is
his
contention
)
with
his
learning
,
and
parts
,
that
Uriah
did
with
Davids
letter
:
Which
caution
doth
very
well
suit
with
what
Thomas
Speed
had
offered
him
by
a
Priest
,
as
they
travelled
upon
the
high
way
together
;
which
the
Reader
may
take
in
this
brief
relation
following
,
(
viz.
)
Sometime
after
the
name
of
Quaker
came
forth
in
this
Nation
;
He
had
many
gray
haires
.
Tho
:
Speed
tiding
upon
the
high-way
,
overtook
a
grave
Priest
of
Summerset
shire
;
with
whom
(
after
much
communication
betwixt
them
)
he
was
engaged
in
a
dispute
touching
the
Priest's
call
to
the
Ministery
by
Bishops
,
his
preaching
for
a
forced
maintenance
,
☞
&c.
neither
of
which
the
Priest
being
able
to
maintain
by
the
Scripture
,
he
was
so
hard
put
to
it
,
that
he
began
to
fly
to
evasions
,
and
slatly
to
deny
what
he
had
just
before
asserted
;
Whereupon
Tho
.
Speed
soberly
cautioned
him
,
that
he
should
take
heed
he
did
not
lye
;
for
that
he
had
said
so
,
and
so
,
but
just
before
:
At
which
the
Priest
was
so
exceedingly
enraged
that
(
having
in
his
hand
a
clubb
much
bigger
than
the
men
of
his
coate
usually
carry
about
them
)
he
puts
spurrs
to
his
Horse
(
as
they
were
both
riding
on
Mendip-hill
)
and
most
fiercely
made
at
him
,
and
in
all
probability
had
not
Tho
.
Speed
espied
him
in
his
approach
and
avoyded
him
,
he
had
struck
him
off
his
horse
,
to
the
endangering
of
his
life
.
But
seeing
he
could
not
have
his
will
on
him
with
his
hands
,
he
fell
to
it
with
his
tongue
,
calling
him
Rogue
,
Dog
,
Villaine
,
Jesuite
,
with
as
many
other
names
of
reproach
,
as
he
could
possibly
invent
;
and
so
continued
raving
,
and
railing
,
for
two
miles
together
:
Although
Tho
.
Speed
in
sobernesse
reasoned
with
him
,
and
told
him
,
that
Paul
and
Peter
who
were
Ministers
of
Christ
,
were
no
Strikers
,
nor
Revilers
,
nor
did
they
use
to
assault
men
on
the
high
way
,
striving
to
maintain
that
by
the
power
of
the
clubb
,
which
they
could
not
do
by
the
power
of
truth
.
Notwithstanding
all
which
,
the
fiercenesse
of
the
Priest
was
nothing
allayed
,
but
so
inveterate
was
his
rage
and
madnesse
,
that
as
they
both
came
near
to
Stepton
malliard
,
he
told
Tho
.
Speed
in
expresse
words
,
that
he
(
the
said
Tho
.
Speed
)
had
rode
in
danger
of
his
life
,
in
riding
with
him
.
How
suitable
Will
.
Grigg's
caution
is
to
this
Priest's
practise
,
and
how
safe
Tho
.
Speeds
life
would
be
,
were
it
not
kept
in
His
hands
who
ruleth
the
World
,
let
all
that
are
sober
judge
.
The
three
last
leaves
of
Will
.
Griggs
Pamphet
,
are
filled
most
with
passionate
exclamations
;
and
bitter
invectives
,
against
liberty
of
conscience
,
under
the
name
of
a
sad
toleration
:
with
which
he
intermingleth
what
arguments
he
can
possibly
offer
,
to
instigate
and
perswade
,
those
in
authority
,
to
make
laws
of
restraint
,
and
to
compell
people
(
as
he
expresseth
himself
in
page
(
65
)
to
ordinances
though
unwillingly
,
that
so
they
may
be
brought
to
God
and
goodnesse
willingly
.
As
if
it
were
in
the
power
of
man
by
any
externall
force
,
to
make
men
believe
what
they
present
to
them
as
truth
.
Hath
this
blind
Pharisee
never
read
the
Scriptures
(
of
which
he
doth
so
much
talk
)
that
saith
The
John
3.8
.
wind
bloweth
where
it
listeth
,
and
that
John
8.44
.
none
can
come
unto
Christ
,
except
the
Father
draw
him
;
and
yet
he
would
have
men
brought
to
God
by
outward
violence
?
Can
the
clubb
without
,
beget
faith
within
?
can
any
outward
law
change
the
heart
,
because
it
might
be
of
force
to
tie
the
hands
?
The
temporall
sword
may
hurry
men
into
the
common
fold
of
professing
hypocrites
,
and
cause
them
(
through
fear
)
to
professe
that
with
their
lips
,
which
in
their
hearts
they
deny
:
but
to
prevaile
with
a
man
,
to
turn
to
the
Lord
with
all
his
heart
,
nothing
is
,
or
can
be
,
of
force
,
but
the
grace
,
and
spirit
,
of
Him
that
made
him
.
William
,
I
know
thy
designe
,
and
thy
root
is
discerned
by
its
fruits
:
faine
would'st
thou
have
the
Magistrates
to
be
dabling
in
the
blood
of
those
,
whom
the
spirit
that
is
in
thee
(
that
lusteth
to
envy
)
would
not
have
to
live
by
thee
upon
the
earth
.
But
to
them
,
and
thee
,
I
say
,
Take
heed
and
beware
what
ye
do
.
Better
were
it
that
a
milstone
were
hanged
about
your
necks
,
and
ye
cast
into
the
bottome
of
the
sea
,
then
that
ye
should
offend
one
of
Christs
little
ones
.
And
think
not
to
say
with
your selves
,
when
the
Lord
shall
come
to
make
inquisition
for
blood
,
that
ye
have
sought
the
blood
of
none
but
hereticks
,
and
blasphemers
.
Remember
that
the
Prophets
of
the
Lord
of
old
were
stoned
,
and
slain
,
not
as
true
,
but
as
false
.
Christ
himself
was
crucified
,
not
as
a
good
man
,
but
as
a
blasphemer
and
a
deceiver
;
and
the
spirit
that
slew
him
was
as
high
in
outward
profession
,
as
ye
are
or
can
be
.
The
disciples
and
Apostles
of
Christ
after
him
,
were
put
to
death
not
as
innocent
,
and
righteous
,
but
as
hereticks
,
and
deluders
of
the
people
;
and
that
by
those
who
were
devout
,
who
walked
much
more
blamelesse
in
the
eyes
of
men
,
than
thou
doest
or
canst
walk
.
Saul's
conversation
(
even
whilst
he
wash't
his
hands
in
Christs
blood
)
was
far
cleaner
then
thine
;
therefore
think
not
that
thy
outward
profession
shall
save
thee
from
the
hand
of
the
righteous
God
.
Thou
art
now
doing
Sauls
work
,
and
unlesse
thou
come
to
witnesse
his
change
by
turning
to
the
Lord
,
against
whom
thou
art
found
fighting
,
thou
shalt
no
more
enter
into
the
Kingdome
of
God
,
then
those
high
professing
Jews
that
murdered
the
Son
of
God
,
and
afterwards
turned
not
to
him
by
repentance
.
Remember
that
thou
art
warned
now
in
thy
life
time
,
and
though
thou
mayest
spurn
at
it
now
in
the
day
of
thy
health
;
yet
know
,
when
the
day
of
calamity
shall
overtake
thee
,
when
thou
shalt
come
to
lye
down
upon
thy
bed
of
sorrow
,
when
the
book
of
records
shall
be
opened
,
and
Gods
witnesse
shall
come
to
speak
,
with
sighing
and
tears
shalt
thou
then
cry
out
,
and
wish
.
Oh
that
in
the
day
of
my
visitation
,
I
had
minded
the
things
that
did
concerne
my
peace
!
but
now
(
alas
!
)
they
are
did
from
mine
eyes
.
I
shall
now
close
all
with
an
addition
of
a
few
particulars
touching
persecution
,
which
I
do
(
in
truth
of
love
to
their
souls
)
offer
to
the
serious
consideration
,
of
all
Magistrates
throughout
the
world
,
that
professe
the
name
of
Christ
.
The
first
blood
that
ever
was
shed
in
the
world
was
shed
upon
a
Religious
score
,
and
consideration
.
Cain
was
the
first
persecutor
,
who
slew
his
Gen.
4.4
,
5
,
8.
Brother
Abel
,
because
the
Lord
had
regard
to
him
and
his
offering
,
but
to
Cain
and
his
offering
the
Lord
had
not
regard
.
Whosoever
he
be
,
Magistrate
or
other
,
that
shall
imprison
,
scourge
,
or
put
to
death
,
any
man
,
for
things
barely
relating
to
the
worship
of
God
,
or
the
profession
of
his
name
;
that
man
or
Magistrate
,
doth
tread
in
the
steps
of
Cain
the
first
persecutor
:
and
(
without
repentance
)
shall
receive
his
reward
.
Cain
slew
not
Abel
as
a
transgressor
of
the
Law
,
that
bindeth
the
outward
man
;
because
he
had
hurt
him
in
his
name
,
offered
violence
to
his
person
,
or
spoiled
him
of
any
part
of
his
outward
estate
,
but
for
that
onely
which
did
barely
relate
to
the
worship
of
God
.
The
Prophets
of
the
Lord
in
all
ages
,
were
evilly
intreated
,
scourged
,
imprisoned
,
and
put
to
death
by
others
;
but
were
themselves
never
found
to
scourge
,
imprison
,
put
to
death
,
or
to
attempt
the
doing
either
of
them
to
any
,
that
professed
not
faith
in
that
God
,
whom
they
served
,
barely
for
that
cause
.
You
cannot
be
more
confident
,
that
you
do
acceptable
service
unto
the
Lord
,
in
scourging
,
imprisoning
,
and
putting
to
death
any
men
at
this
day
,
under
the
notion
of
deceivers
,
and
blasphemers
;
then
the
strict
,
religious
,
devour
Jews
were
,
in
crucifying
Christ
under
the
same
notions
:
who
(
notwithstanding
such
their
judgment
of
him
)
was
holy
,
innocent
,
and
had
wrought
nothing
worthy
of
bonds
,
or
of
death
.
Should
we
admitt
(
which
may
not
be
admitted
)
that
the
power
of
punishing
error
,
is
committed
to
the
civil
sword
;
yet
,
he
that
will
undertake
to
inflict
punishment
upon
the
person
of
any
man
,
upon
the
account
of
his
erring
from
the
truth
,
in
faith
,
or
profession
;
must
himself
first
have
the
infallible
knowledge
of
the
mind
of
God
,
or
else
he
cannot
know
when
the
other
erreth
from
it
:
and
so
may
strike
at
the
truth
,
instead
of
error
,
and
(
with
the
Jews
)
draw
innocent
blood
upon
his
own
head
.
And
which
of
you
durst
to
say
,
you
have
this
infallible
knowledge
of
Gods
minde
?
Who
ever
he
be
,
Migistrate
or
other
,
that
doth
punish
,
or
destroy
the
person
of
any
man
,
for
his
doing
,
or
not
doing
that
thing
,
about
which
his
conscience
may
be
exercised
,
and
through
the
tendernesse
of
which
he
may
do
,
or
refuse
to
do
,
that
particular
thing
;
that
man
or
Magistrate
doth
committ
a
rape
upon
that
mans
conscience
,
and
may
in
so
doing
destroy
him
,
for
whom
Christ
dyed
:
And
wo
to
him
,
whom
the
Lord
at
his
coming
,
shall
find
so
doing
.
Lastly
,
Christ
who
was
infallible
,
and
his
Apostles
who
had
the
infallible
spirit
,
did
meet
with
Pharisees
,
Sadduces
,
false
Apostles
,
and
false
Christs
:
whom
they
did
not
onely
suppose
,
but
infallibly
knew
,
to
be
hereticks
,
deceivers
,
and
blasphemers
:
and
yet
it
's
no
where
upon
record
in
Scripture
,
that
either
He
,
or
his
Apostles
,
did
at
any
time
cry
out
to
the
Magistrate
,
to
punish
,
or
put
to
death
any
,
in
any
of
the
said
Sects
,
as
erronious
.
Nor
did
they
threaten
them
with
any
such
punishment
,
but
left
them
to
have
their
inward
Ulcers
,
to
be
healed
by
an
inward
plaister
,
(
viz.
)
the
power
of
truth
,
and
the
spirit
of
the
living
God
;
which
onely
are
able
to
reach
the
heart
,
which
must
first
be
turned
from
error
unto
truth
,
from
sin
unto
God
,
before
the
conformity
of
the
outward
man
findeth
any
acceptance
.
THE
END
.