A
relation
of
the
commitment
and
long
unjust
Imprisonment
,
of
James
Potter
,
in
the
Common
Jayle
at
Winchester
,
with
the
imprisoning
of
his
Sister
Ann
Potter
for
Tythe
,
by
Edward
Bental
Priest
of
Baghurst
,
and
the
taking
away
of
her
brother
Richard
Potters
goods
for
the
same
Tythe
,
for
which
he
imprisoned
her
.
Also
the
imprisoning
of
Elizabeth
Streeter
,
with
two
of
her
Husbands
servants
,
occasioned
by
Iohn
Corbet
Priest
of
Bramshot
.
With
a
few
words
to
all
,
especially
to
the
inhabitants
of
Baghurst
and
Bramshot
,
to
turn
from
those
covetous
hirelings
which
have
long
deceived
the
,
&
return
unto
the
Lord
,
and
hearken
to
,
obey
and
follow
the
Light
of
Christ
:
given
to
lead
them
out
of
the
waies
of
darkness
,
sin
and
unrighteousness
,
that
redemption
and
restoration
to
life
,
they
may
come
to
know
,
and
witness
.
James
Potter
.
THe
Lord
is
my
witness
that
what
I
have
herein
written
,
is
not
in
envy
to
the
person
of
any
man
,
neither
is
it
in
revenge
because
of
what
I
have
suffered
by
any
person
herein
mentioned
,
who
have
learned
not
to
render
evil
for
evil
;
but
for
the
pretious
truths
sake
for
which
I
suffer
,
(
for
which
my
life
is
not
dear
unto
me
)
and
that
the
simple
honest
desires
in
any
may
not
be
betrayed
,
through
the
subtilty
of
such
who
make
lies
their
refuge
,
and
with
deceit
and
falsehood
,
do
seek
to
cover
themselves
,
that
their
wickedness
in
persecuting
the
Servants
of
God
,
may
not
appear
before
the
eyes
of
the
people
,
accusing
them
to
be
the
cause
of
their
long
unjust
imprisonments
,
pretending
law
and
Justice
,
when
the
law
is
cast
behind
their
backs
,
and
the
just
suffers
by
them
both
within
and
without
;
whose
one
wills
hath
been
their
law
,
for
most
of
their
actions
against
the
servants
of
Christ
the
seed
of
enmity
ruling
in
them
,
by
which
they
are
led
,
to
persecute
,
imprison
,
and
act
such
cruelty
and
tyranny
upon
them
,
that
the
like
in
former
ages
hath
not
been
heard
of
.
And
first
as
concerning
my
own
imprisonment
let
the
Reader
impartially
consider
,
and
in
the
Light
of
the
Son
of
God
the
just
and
equal
ballance
,
weigh
and
try
the
ground
and
cause
of
it
,
when
I
was
in
the
vain
conversation
in
the
liberty
of
the
flesh
,
spending
my
pretious
time
in
vain
sports
and
delights
,
by
which
the
innocent
principle
of
God
in
me
was
kept
in
bondage
,
and
much
wickedness
committed
,
and
the
Lord
greatly
dishonoured
,
I
say
when
I
was
in
that
State
and
condition
unreconciled
to
God
,
in
the
fallen
nature
,
where
all
the
world
are
,
with
whom
I
had
my
conversation
,
I
had
then
the
love
of
the
world
,
and
the
praise
and
estimation
amongst
men
:
and
for
all
my
actions
in
that
state
and
condition
,
whiles
I
could
bow
to
deceit
,
respect
persons
,
and
give
flattering
titles
,
and
follow
and
uphold
the
covetous
greedy
hirelings
,
by
which
the
simplicity
in
me
was
long
betrayed
;
I
was
never
so
much
as
questioned
by
any
ruler
whatsoever
,
but
so
soon
as
it
pleased
the
Lord
in
his
everlasting
love
,
to
call
me
out
of
that
conversation
(
wherein
I
had
walked
)
by
the
light
of
his
Son
,
which
had
from
a
child
judged
and
condemned
me
for
unrighteousness
;
often
bringing
fear
and
trouble
upon
me
,
when
I
walked
in
disobedience
,
to
what
I
was
by
it
convinced
to
be
evil
,
and
to
turn
from
the
covetous
hirelings
,
which
I
saw
in
the
Light
to
be
deceivers
and
destroyers
of
the
souls
of
people
,
then
I
began
to
suffer
,
how
did
the
sea
then
rage
,
and
cast
up
mire
and
dirt
?
what
abominable
lyes
,
slanders
,
and
false
reports
,
were
vented
forth
againstme
,
crying
as
it
were
in
the
Prophet
Jeremiah's
dayes
,
report
and
we
will
report
,
both
Priest
and
Justice
,
by
whom
I
was
imprisoned
,
joyning
with
the
rest
of
the
reporters
,
to
make
truth
and
me
odious
,
by
wicked
slanders
,
and
false
accusations
,
and
to
stop
the
farther
spreading
of
truth
,
our
meetings
were
forbidden
by
William
Wither
,
that
we
should
not
meet
together
to
seek
the
Lord
,
at
my
fathers
house
nor
at
any
other
place
with
in
the
parish
of
B●ghurst
,
but
his
command
being
not
obeyed
,
he
sent
a
Warrant
,
Richard
Kingsmill
also
joyning
with
him
,
wherein
was
also
severall
false
accusations
against
me
and
the
people
of
the
Lord
;
forbidding
again
our
meetings
,
pretending
suspition
,
and
that
the
end
of
our
meetings
was
by
armes
and
force
to
assault
,
and
invade
their
lives
,
or
lively
hoods
having
cause
or
rather
forced
a
man
falsly
to
swear
against
me
,
with
several
things
of
the
same
nature
,
from
the
same
root
of
enmity
in
them
against
the
seed
and
people
of
God
,
but
their
principal
thing
against
me
was
for
reading
a
paper
in
the
steeplehouse
:
in
which
also
I
was
falsly
accused
that
I
had
made
open
&
publike
disturbance
to
the
parish
Minister
(
so
called
)
and
his
doctrine
,
which
many
there
present
can
witness
to
be
false
,
for
I
said
nothing
of
his
doctrine
neither
did
I
disturb
him
,
but
sate
down
peaceably
in
the
place
untill
he
had
ended
,
&
then
read
the
paper
to
the
people
,
the
hireling
going
away
not
likeing
to
hear
the
truth
therein
declared
against
him
;
and
then
to
cover
their
false
accusation
,
being
asked
by
one
of
the
(
parish
as
the
man
himself
informed
me
)
why
he
did
complain
that
I
did
disturb
him
,
when
as
so
many
could
witness
it
was
no
such
thing
,
he
said
that
he
was
disturbed
in
spirit
,
but
that
will
not
cover
their
false
accusation
which
was
that
I
had
made
open
and
publike
disturbance
to
him
&
his
doctrine
as
afore
written
:
and
if
he
were
a
Minister
of
Christ
(
as
he
would
have
people
believe
)
and
had
received
that
peace
which
Christ
gave
to
his
Disciples
Ioh
.
14.27
.
he
could
not
have
been
disturbed
in
spirit
,
but
the
priest
hath
herein
shewed
th
this
spirit
is
of
the
Divel
,
and
of
the
world
(
wherein
is
the
trouble
)
&
not
of
Christ
(
wherein
is
peace
)
that
was
disturbed
by
the
sight
of
a
man
,
coming
in
peaceably
among
them
,
or
for
the
reading
a
paper
in
soberness
and
the
fear
of
the
Lord
.
So
the
warrant
being
served
on
me
,
I
passed
with
the
Officer
to
Willi
.
Withers
house
but
because
I
had
not
brought
some
to
be
bound
with
me
for
the
good
behaviour
,
&
to
such
things
wherein
he
might
have
ensnared
me
,
&
have
caused
the
living
truth
of
God
to
suffer
,
he
would
not
suffer
me
to
come
before
him
,
to
answer
to
any
thing
of
which
I
was
accused
,
but
was
in
a
passion
as
himself
acknowledged
,
&
so
shewed
himself
to
be
of
the
same
spirit
with
the
priest
that
was
disturbed
,
&
this
spirit
could
never
the
servants
of
God
obey
,
but
alwaies
testified
against
,
both
in
Rulars
,
Priests
,
and
people
;
and
so
by
it
hath
alwaies
suffered
as
the
Scriptures
of
truth
doth
witness
.
So
shortly
after
,
by
the
same
warrant
,
I
was
had
to
the
Common
Jayle
at
Winchester
,
&
delivered
into
the
hands
of
the
Jaylor
to
be
kept
a
prisoner
amongst
Thieves
,
Murtherers
,
and
transgressors
,
&
at
the
Assises
following
with
the
same
company
amongst
whom
I
had
been
kept
,
I
was
had
to
the
Bar
to
receive
my
tryal
as
was
pretended
,
but
then
did
none
openly
appear
in
Court
,
or
to
my
face
,
to
witness
the
things
whereof
they
had
accused
me
,
but
because
I
could
not
bow
to
proud
Hamon's
spirit
in
Judge
Nicholas
that
wicked
man
,
in
putting
off
my
hat
,
I
was
by
him
fined
5
l.
and
returned
again
to
prison
:
for
which
wickedness
by
that
unjust
judge
acted
against
me
,
was
demanded
above
40.
s
.
fees
for
his
Clarks
and
others
belonging
to
his
Court
,
besides
the
Jaylors
fees
.
So
because
I
cannot
obey
his
unrighteous
decree
acted
by
him
in
the
power
of
darkness
,
through
envy
against
the
living
truth
of
God
,
&
me
his
servant
,
nor
uphold
such
tyranny
extortion
,
and
oppression
,
but
stand
a
witness
for
the
Lord
against
it
;
I
have
been
ever
since
kept
prisoner
,
before
and
since
the
said
Assises
,
for
the
time
of
2
years
,
in
an
nasty
stinking
unwholesome
place
,
where
through
the
mercy
of
the
Lord
,
my
life
hath
been
preserved
,
having
been
often
sick
,
to
the
much
weakning
and
decaying
of
my
outward
body
,
being
sometime
near
unto
death
,
but
the
Lord
is
with
me
by
whose
power
I
have
been
preserved
,
who
is
pleading
the
cause
of
his
people
against
the
oppressour
,
who
hath
and
will
overturn
until
righteousness
be
set
up
in
the
earth
,
and
the
beast
and
the
false
Prophet
(
which
hath
made
war
with
the
Saints
,
which
all
the
world
is
worshipping
and
wondring
after
)
receive
their
portion
in
the
lake
of
fire
,
which
is
the
second
death
.
And
as
I
by
lies
and
false
accusations
was
cast
into
prison
,
so
the
same
lyes
hath
been
made
use
of
to
keep
me
in
prison
,
for
when
my
imprisonment
have
been
enquired
into
by
such
who
were
then
in
power
,
then
hath
the
false
accusations
recorded
in
the
warrant
been
returned
against
me
,
&
much
more
as
untrue
and
never
proved
,
and
farther
it
may
be
considered
,
that
whereas
I
was
cast
into
prison
(
through
the
complaint
of
Priest
Bental
)
who
had
broken
no
law
,
there
being
then
no
law
against
any
that
should
speak
in
their
steeple
houses
,
but
onely
such
as
should
speak
in
the
time
of
the
priests
speaking
,
the
which
I
did
not
,
but
stayed
till
he
had
ended
his
divination
,
before
I
spake
or
read
any
thing
,
so
the
priest
contrary
to
the
law
of
the
land
,
(
which
gives
liberty
to
all
that
profess
faith
in
Christ
to
meet
together
and
not
to
be
hindred
by
any
,
caused
3
Bayliffs
,
wicked
persons
to
enter
into
Rich
.
Potters
house
in
the
time
of
their
meeting
,
and
arrested
my
sister
Ann
Potter
and
2
more
,
by
which
means
the
said
Ann
Potter
was
cast
into
prison
because
she
could
not
for
conscience
sake
pay
Tyth
,
to
uphold
this
covetous
hireling
,
to
deceive
&
to
destroy
the
souls
of
people
,
whose
fruits
makes
him
manifest
to
be
one
of
the
false
Prophets
that
Christ
bids
beware
of
,
a
ravening
wolf
,
in
sheep
cloathing
,
thorns
&
thistles
being
the
fruit
brought
forth
by
him
,
as
may
plainly
appear
,
to
all
the
sober
minded
,
by
what
is
herein
written
.
Having
thus
cast
the
said
Ann
Potter
into
prison
,
he
proceeds
on
in
his
wicked
practises
,
and
causeth
something
to
be
drawn
,
as
if
he
had
an
order
out
of
the
Chainy
Court
,
with
Francis
Rivets
name
to
it
,
who
is
judge
of
the
Court
,
by
which
he
caused
another
most
desperate
wicked
person
,
to
enter
into
Rich
.
Potters
house
,
and
take
away
his
goods
;
the
said
Rich
.
shortly
coming
to
Winchester
prison
to
me
,
I
with
him
went
to
Francis
Rivet
,
(
he
being
at
that
time
at
the
Court
afore
written
)
and
laid
before
him
what
the
priest
had
caused
to
be
committed
,
(
to
wit
)
the
taking
away
of
Rich
.
Potters
goods
)
and
told
him
that
his
name
was
written
to
their
pretended
order
,
but
he
denyed
the
action
,
&
said
it
was
done
unknown
to
him
,
and
much
blamed
the
Priests
Attorney
one
Edward
Harfield
of
Winhester
,
who
said
the
priest
had
given
the
Court
Bond
to
save
them
harmeless
but
Francis
Rivet
said
it
was
very
unjust
and
contrary
to
the
Law
,
and
said
that
he
would
examine
the
matter
,
and
would
stop
their
proceedings
,
and
since
,
said
he
had
taken
order
to
make
them
return
the
goods
,
the
which
was
not
performed
.
But
the
priest
after
all
this
,
having
gotten
something
in
writing
from
the
said
Court
against
Ann
Poter
for
the
tith
demanded
,
&
for
which
she
was
imprisoned
,
he
forthwith
himself
&
his
wife
&
2
of
his
sons
,
with
3
more
like
a
party
of
plunpering
souldiers
,
or
as
a
troop
of
robbers
,
Hosea
6.
entred
into
my
brother
Rich
.
Poters
backside
when
he
was
from
home
,
&
hove
a
gate
off
the
hooks
and
took
away
of
the
said
Rich
.
cattel
,
three
cowes
,
&
one
calfe
,
and
two
heifers
,
which
after
were
valued
at
17
l.
when
as
the
tith
demanded
of
Ann
Potter
was
valued
by
the
priests
Tenant
,
who
did
rent
the
parsonage
(
so
called
)
but
at
5
l.
who
also
for
his
own
ends
overvalued
it
,
near
or
altogether
at
twice
the
rate
,
thereabouts
do
sell
for
.
And
yet
the
priest
like
one
of
those
greedy
dumb
dogs
,
that
can
never
have
enough
,
Isa
.
56.
was
not
satisfied
,
for
some
of
them
said
that
the
cattle
which
they
had
taken
would
not
satisfie
them
,
&
would
have
gone
into
the
stable
to
have
taken
a
horse
and
into
the
dwelling
house
for
other
goods
(
the
doors
being
lockt
)
&
when
they
went
away
said
it
would
be
a
further
charge
for
they
must
come
again
.
So
the
said
Rich
.
coming
home
on
the
same
day
,
went
to
the
cattle
(
where
was
the
priest
and
his
company
with
them
and
seised
on
them
,
saying
they
were
his
,
then
the
chief
Bayliff
,
one
Craduct
of
Winchester
asked
him
whether
he
would
make
fellony
of
it
,
and
said
he
would
go
to
the
Justice
with
him
,
and
then
my
brother
Rich
.
required
him
so
to
do
,
and
then
he
presently
refused
,
and
would
not
,
proving
himself
a
lyer
like
his
master
the
priest
;
so
my
brother
passed
to
William
Wither
called
a
Justice
,
and
laid
the
matter
before
him
,
who
used
many
words
to
perswade
him
not
to
proceed
against
them
,
mentioning
the
words
of
Christ
,
if
any
man
take
thy
cloake
,
let
him
have
thy
coat
also
,
which
though
that
Scripture
be
owned
by
us
,
who
can
with
patience
suffer
the
spoyling
or
taking
away
of
his
goods
,
without
envy
or
revenge
,
yet
the
law
being
added
because
of
transgression
,
and
the
end
of
magistracy
being
to
be
a
terrour
to
the
evil
doer
,
and
a
praise
to
them
that
do
well
,
and
he
being
in
the
place
to
do
Justice
required
Justice
of
him
,
against
the
transgressors
that
had
taken
away
his
cattle
,
telling
him
that
he
did
look
on
it
to
be
fellony
,
who
at
last
told
him
that
if
he
would
take
his
oath
that
the
goods
was
his
,
and
that
it
was
felloniously
taken
from
him
,
he
would
give
him
a
warrant
to
have
them
brought
before
him
,
so
because
he
could
not
go
out
of
the
doctrine
of
Christ
nor
break
his
command
to
swear
,
he
could
have
no
warrant
from
him
,
but
came
away
without
.
And
now
seeing
the
priest
hath
taken
away
my
brothers
cattel
,
pretending
to
be
my
sisters
,
of
whom
the
tithe
was
demanded
,
for
which
he
had
imprisoned
her
;
this
I
declare
that
the
cattle
taken
away
by
the
priest
,
and
his
company
,
was
not
my
sisters
,
but
as
really
his
own
as
any
penny-worth
of
goods
left
him
,
or
the
cloathes
which
he
weareth
:
and
this
I
affirme
in
the
presence
of
God
,
and
to
all
people
who
have
learned
the
truth
,
and
dare
not
lye
,
nor
affirm
that
which
is
not
true
,
though
such
things
are
lightly
esteemed
by
Edward
Bental
priest
,
who
can
say
and
unsay
,
and
speak
words
and
when
they
turn
to
his
shame
,
deny
them
again
,
who
said
before
many
of
the
Parish
,
that
if
he
had
thought
the
parsonage
of
Baghurst
had
not
been
worth
8
score
pound
,
or
7
score
and
10.
l.
a
year
,
he
would
not
have
come
thither
,
and
when
I
told
him
of
it
,
&
charged
it
against
him
at
Winchester
,
he
most
impudently
denyed
it
,
and
told
me
that
I
lyed
several
times
,
so
I
told
him
that
several
had
spoken
it
,
and
I
believe
would
witness
it
,
and
he
told
me
again
that
it
was
a
ly
&
that
none
would
speak
it
,
and
two
of
those
which
I
mentioned
to
him
,
were
Thomas
Smith
and
Rich
.
Dean
,
which
I
have
since
spoken
with
,
who
still
affirmeth
it
,
and
others
with
them
,
can
witness
it
to
be
truth
to
the
priests
shame
,
who
is
a
lyer
and
a
denyer
of
the
truth
,
and
so
of
his
father
the
Divel
,
who
abode
not
in
the
truth
,
but
was
a
lyer
from
the
beginning
.
Notwithstanding
the
Priest
hath
taken
away
so
many
cattell
,
and
goods
be
,
sides
from
my
brother
,
neare
if
not
more
then
four
times
the
value
of
the
tithe-which
he
demanded
of
my
sister
,
and
for
which
he
cast
her
in
to
prison
,
yet
he
cannot
afford
to
pay
his
servant
Raynold
Wheate
the
Keeper
of
the
prison
,
whom
he
imployed
in
his
fathers
works
of
darkness
,
(
to
wit
)
to
keep
the
servant
of
the
Lord
in
prison
for
him
;
but
shee
is
still
kept
prisoner
by
the
the
said
Raynold
Wheate
for
thirteen
shillings
four
pence
feesb
,
esides
two
pence
a
day
and
night
he
demands
for
houseroome
(
he
being
a
covetous
wicked
hardened
ungodly
man
)
who
hath
no
lodging
,
nor
any
thing
else
of
him
,
so
because
she
cannot
give
him
money
for
unjustly
keeping
her self
in
prison
,
nor
uphold
such
cursed
covetousness
,
oppression
,
and
extortion
,
shee
hath
been
kept
prisoner
by
him
24.
weekes
,
where
she
yet
remaineth
.
Here
followeth
some
thing
of
the
comitting
,
and
imprisoning
of
two
of
Henry
Streeters
servants
,
and
Elizabeth
Streeter
his
wife
,
occasioned
by
John
Corbet
Priest
of
Bramshot
.
Richard
Baker
and
William
Baker
,
two
of
Henry
Streters
servants
,
speaking
some
words
against
John
Corbet
Priest
of
Bramshot
,
(
who
had
caused
a
cow
to
be
taken
from
Robert
Biddle
,
worth
,
four
pound
for
the
tithe
of
about
five
or
six
Acres
of
land
,
for
which
was
never
payed
above
16s
.
for
which
words
spoken
against
this
unrighteous
action
,
John
Corbet
procured
a
warrant
,
from
John
Hook
called
Justice
,
where
by
they
were
committed
to
the
common
Goale
at
Winchester
,
contrary
to
the
Law
,
and
being
neither
called
,
nor
suffered
to
appear
,
(
according
to
their
warrant
)
at
neither
of
two
Sessions
,
nor
any
of
their
accusers
appeared
to
witness
against
them
,
at
last
were
kept
in
prison
several
weeks
by
Francis
Rivets
order
,
judge
of
the
last
Sessions
,
to
make
them
promise
to
go
home
,
who
had
no
home
but
their
masters
service
,
the
which
they
were
unjustly
taken
out
of
,
and
kept
in
prison
about
half
a
year
,
their
master
being
not
engaged
to
receive
them
again
,
nor
they
to
go
to
him
;
three
more
of
the
Lords
servants
,
being
then
in
prison
,
which
were
taken
up
as
they
were
going
about
their
lawfull
callings
and
imployments
,
and
committed
to
prison
by
Iohn
Bulkley
as
wanderers
,
having
been
kept
upon
the
same
account
many
moneths
,
to
make
them
promise
to
go
home
,
of
which
more
largely
hath
been
declared
in
print
already
.
Also
Henry
Streeters
wife
Elizabeth
Streeter
,
being
passing
on
a
first
day
of
the
week
,
towards
a
meeting
,
with
several
other
friends
,
and
meeting
the
Priest
,
John
Corbet
with
his
wife
and
others
,
as
they
were
passing
along
,
about
half
a
mile
from
the
Steeple-House
,
and
some
words
passing
betwixt
a
friend
&
John
Corbet
,
she
also
spake
some
words
of
truth
to
him
,
telling
him
that
he
was
a
murtherer
,
who
is
one
of
them
that
destroyeth
soules
for
dishonest
gain
,
as
may
appear
by
his
own
words
,
who
a
little
before
did
acknowledge
,
that
he
did
sin
both
in
praying
and
preaching
,
and
the
wages
of
sin
is
death
,
(
mark
)
the
wages
of
John
Corbets
praying
and
preaching
,
)
and
all
sin
is
of
the
Devil
who
was
a
murtherer
from
the
beginning
(
mark
again
but
)
J.
Corbet
,
who
sins
in
his
Ministery
,
Ministers
from
the
Devil
the
root
and
ground
of
sin
,
from
whence
it
springs
,
and
so
must
needs
murther
,
and
destroy
the
soules
of
such
as
hear
him
;
for
the
which
words
spoken
by
her
,
John
Corbet
complained
that
he
was
disturbed
,
and
procured
a
warrant
for
her
,
from
John
Hooke
also
,
and
at
the
Sessions
following
,
how
much
did
John
Hook
and
Robert
Ranalds
appear
to
be
the
Priests
servants
,
to
do
his
worke
and
satisfie
his
will
,
to
imprison
the
servant
of
the
Lord
;
though
not
any
one
gave
oath
,
that
he
was
disturbed
,
or
that
she
spake
wilfully
or
maliciously
to
him
,
according
to
that
Act
,
which
they
pretended
they
acted
by
;
and
when
shee
laid
it
on
them
they
said
it
needed
not
,
and
when
the
Jury
would
have
stood
for
her
,
they
put
that
by
,
and
put
them
forth
and
subjected
them
to
their
wills
,
and
John
Champion
Clarke
of
the
Sessions
,
being
ready
to
serve
their
wills
,
and
for
his
own
filthy
lucre
,
to
make
a
prey
on
the
innocent
,
writ
something
,
and
gave
into
the
hand
of
the
foreman
of
the
Jury
,
yet
that
did
not
serve
their
turn
,
for
when
they
had
so
far
subjected
him
to
wrong
the
innocent
,
the
Lord
stopt
his
mouth
,
that
he
could
not
give
in
his
verdict
,
but
as
John
Champion
knowing
their
wills
,
and
what
they
would
have
done
,
stood
before
him
,
and
another
behinde
him
;
and
told
him
what
he
should
say
;
so
when
that
was
done
,
she
was
by
Robert
Ranalds
judge
of
the
Sessions
fined
five
pound
,
&
committed
to
the
common
goal
,
from
her
sucking
Child
,
to
be
kept
in
a
nasty
stinking
unwholsome
place
,
unfitting
for
man
of
woman
to
be
kept
in
,
untill
she
should
pay
the
said
fine
of
five
pound
,
and
fees
also
(
as
was
returned
on
their
Callender
,
)
which
is
contrary
to
the
said
act
also
,
(
of
the
priest
had
been
wilfully
disturbed
)
which
is
five
pound
the
one
halfe
for
the
use
of
the
protector
,
and
the
other
half
for
him
that
should
sue
for
it
,
or
else
to
be
kept
for
some
time
in
the
house
of
correction
not
exceeding
six
moneths
.
Also
since
Elizabeth
Streeter
hath
been
in
prison
,
her
husband
hath
had
his
goods
twice
taken
from
him
by
the
Priests
disciples
,
who
learn
of
them
,
first
,
one
of
his
cattell
taken
away
by
such
as
are
called
Church-wardens
of
Headly
parish
,
for
casting
a
bell
,
and
mending
the
Masse-house
,
and
afterward
a
horse
harness
,
and
a
harrow
,
by
the
Church-wardens
of
Bramshot
(
so
called
)
as
was
pretended
for
mending
the
Masse-house
also
.
Oh
ye
inhabitants
of
Baghurst
Bramshot
and
others
,
that
are
hearing
and
upholding
these
covetous
greedy
hirelings
,
behold
your
teachers
,
Christ
Jesus
the
Light
of
the
world
saith
by
their
fruits
you
shall
know
them
,
Do
men
gather
Grapes
of
Thornes
,
or
figs
of
Thistles
,
doth
not
these
their
actions
proceed
from
the
corrupt
tree
,
that
brings
forth
the
evil
fruit
,
behold
their
families
,
how
doth
they
governe
their
own
houses
,
what
use
is
made
of
the
fruit
of
your
hard
labours
,
by
them
taken
from
you
;
(
consider
)
doth
not
they
with
the
rest
of
their
brethren
,
waste
and
consume
the
Creatures
of
God
upon
their
lusts
,
covetous
oppressors
,
destroyers
of
the
creation
,
themselves
and
families
,
living
softly
upon
others
hard
labours
,
in
pride
,
idlenesse
,
and
excesse
,
are
they
not
such
as
the
Apostle
speaks
of
Phil
.
3.19
.
Whose
God
is
their
belly
,
whose
glory
is
in
their
shame
,
who
mindes
earthly
things
,
these
are
them
that
many
are
crying
up
and
running
after
,
and
that
the
Rulers
uphold
(
by
casting
the
servants
of
God
in
prison
)
calling
them
Orthodox
Divines
,
Godly
Ministers
,
wicked
blasphemy
to
speak
it
,
O
ye
rulers
are
these
men
Godly
,
or
Godlike
,
that
are
found
in
these
practises
,
did
ever
any
of
the
Ministers
of
Christ
live
in
these
things
,
nay
they
did
not
covet
any
mans
silver
or
gold
,
or
apparel
,
Acts.
23.20
.
but
preached
the
Gospel
freely
,
as
they
had
freely
received
of
the
Lord
,
they
did
not
run
to
carnall
Magistrates
to
uphold
them
,
nor
rend
and
take
away
mens
goods
,
as
these
deceivers
,
and
their
brethren
have
done
,
nor
receive
any
thing
of
any
,
but
what
was
freely
communicated
to
them
by
such
as
they
freely
administred
the
gospel
unto
,
but
these
deceivers
,
and
their
brethren
forcibly
taxes
it
away
from
such
who
recive
not
of
their
Ministery
,
are
they
not
in
the
steps
of
the
false
prophets
,
and
deceivers
,
that
the
true
prophets
,
Christ
and
his
Apostles
declared
against
:
Do
not
they
seek
their
gain
from
their
quarter
,
like
the
sleepy
watch●en
,
and
greedy
dumb
dogs
,
that
the
Prophet
Isaiah
declared
against
:
Jsaiah
56.
is
it
not
a
common
thing
for
them
to
run
from
place
to
place
,
to
increase
their
hire
,
as
these
Priests
hath
done
;
feeding
of
the
fat
,
and
clothing
with
the
wool
,
Ezekiel
34.
speaking
peace
to
such
,
as
put
into
their
mouthes
,
but
such
as
put
not
into
their
mouthes
,
prepare
war
against
them
,
Mica
.
3.
tear
away
their
goods
,
and
cast
them
into
prison
,
and
there
keep
them
until
death
,
as
several
in
England
hath
been
,
going
in
the
way
of
Caine
,
to
envy
,
and
to
murther
,
and
running
greedily
after
the
errour
of
Balaam
,
who
loved
the
wages
of
unrighteousness
,
Jude
11.2
Peter
.
2.15
.
exceeding
in
wickednesse
,
cruelty
,
and
tyranny
,
all
the
Hirelings
,
and
false
Prophets
,
that
we
read
of
in
the
Scriptures
,
and
all
yee
that
are
crying
up
,
and
upholding
these
wicked
Priests
,
and
the
rest
of
that
generation
of
painted
Serpents
,
ravening
Wolves
in
sheeps
clothing
,
who
with
good
words
and
fair
speeches
have
long
,
and
are
still
deceiving
you
,
stealing
the
good
words
of
the
Prophets
,
Christ
and
his
Apostles
,
and
selling
it
to
the
people
making
the
Scriptures
given
forth
from
the
Spirit
of
Truth
,
a
cloak
to
cover
their
covetous
practises
,
and
ungodlinesse
;
adding
to
it
their
own
private
interpretations
,
meanings
,
and
constructions
,
and
so
wresting
it
to
their
own
destruction
,
and
yours
also
if
you
turn
not
from
them
,
who
speak
a
divination
of
their
hearts
,
and
not
from
the
mouth
of
the
Lord
,
therefore
in
the
Name
and
fear
of
the
Lord
,
I
say
unto
you
,
come
out
from
them
,
and
be
noe
longer
led
by
them
,
lest
you
for
ever
perish
with
them
,
for
verily
the
Lord
God
is
weary
of
bearing
their
iniquity
,
who
is
now
arisen
to
make
inquisition
for
the
blood
of
the
just
,
that
cryeth
for
vengeance
upon
their
heads
;
and
verily
his
hand
shall
not
spare
,
neither
shall
his
eye
pitty
,
untill
he
hath
taken
vengeance
on
them
,
who
hath
corrupted
the
earth
,
filled
it
with
violence
,
robbery
,
cruelty
,
tyranny
,
oppression
,
and
all
unrighteousness
;
who
are
daily
stirring
up
the
Rulers
,
and
as
it
were
enslaving
them
to
their
corrupt
wills
,
to
uphold
them
in
their
cursed
practises
,
and
works
of
darkness
,
by
persecuting
and
casting
into
prison
,
the
dear
servants
and
children
of
the
Lord
.
Therefore
I
say
again
,
come
out
from
them
;
and
be
no
longer
deceived
by
them
,
for
verily
they
that
partake
with
them
in
their
sins
,
(
and
will
not
be
warned
)
shall
pertake
with
them
of
their
plagues
,
which
will
suddenly
come
upon
them
)
and
turn
your
mindes
to
the
light
of
Christ
in
you
,
the
faithfull
and
true
witnes
which
judgeth
&
condemneth
you
in
secret
,
for
all
your
unrightteousness
,
that
by
it
you
may
be
led
out
of
the
world
,
and
way●s
of
unrighousness
,
to
Christ
the
Saviour
,
from
whence
it
comes
who
is
given
for
a
Covenant
to
the
people
,
for
a
light
to
the
Gentiles
,
Isaiah
42.6
.
Who
is
the
true
light
that
lighteth
every
man
that
cometh
into
the
world
,
John
1.9
.
the
Prophet
that
Moses
wrote
of
,
that
whosoever
shall
not
hear
in
all
things
should
be
destroyed
,
Deut.
3.
Who
is
the
way
to
the
father
,
who
saith
I
am
the
light
of
the
World
,
he
that
followeth
me
shall
not
walk
in
darknesse
,
but
shall
have
the
light
of
life
,
John
8.12
.
(
marke
)
shall
not
walk
in
darknesse
,
the
way
out
of
Darkenesse
is
to
follow
the
light
,
and
this
I
testifie
in
the
Name
of
the
Lord
,
that
there
is
no
other
way
,
neither
shall
you
ever
come
out
of
darnesse
,
nor
receive
power
from
God
to
over
come
your
sins
,
by
which
you
are
led
captive
by
the
God
of
the
world
until
you
believe
in
love
,
obey
and
follow
the
light
which
sheweth
and
discovereth
unto
you
your
sins
,
and
judg
eth
,
and
condemneth
in
secret
for
them
,
and
will
be
the
eternall
condemnation
of
all
that
continue
in
disobedience
unto
it
,
for
unto
him
that
is
the
Light
of
the
world
,
is
all
power
both
in
heaven
and
earth
,
committed
,
now
therefore
bow
and
bend
before
him
,
lest
you
be
for
ever
consumed
by
him
,
feed
no
longer
upon
dead
words
,
airy
imaginations
and
carnal
conceivings
,
(
of
the
Saints
words
given
forth
from
the
life
)
with
which
your
teachers
have
long
deceived
you
;
but
returne
,
hearken
,
obey
,
that
your
soules
may
live
,
that
the
bread
of
life
,
and
the
waters
of
life
you
may
come
to
know
,
and
partake
of
,
and
be
nourished
by
it
to
life
eternall
,
this
is
the
day
of
your
Visitation
,
and
salvation
,
if
you
will
receive
it
,
therefore
whiles
you
have
time
prize
it
,
trifle
away
no
longer
your
precious
time
on
that
which
will
perish
;
for
the
Lords
Spirit
will
not
alwaies
strive
with
such
as
goes
on
in
rebellion
against
him
,
therefore
return
unto
him
,
that
striveth
with
you
against
your
sins
,
knocking
at
the
door
of
your
hearts
to
be
received
,
lest
the
thing
that
belongs
to
your
eternall
peace
,
be
for
ever
hid
from
your
eyes
,
and
you
shut
up
unto
eternall
destruction
and
perdition
for
ever
.
Thus
far
have
I
cleared
my
conscience
,
which
may
be
a
warning
unto
you
,
that
you
take
heed
how
you
any
longer
follow
,
or
uphold
those
,
which
the
Lords
hand
is
turned
against
to
throw
down
,
and
that
you
return
unto
the
Lord
,
and
hearken
to
oboy
and
follow
the
Light
in
your
consciences
,
which
is
given
to
lead
you
out
of
sin
and
unrighteousness
,
who
desires
the
eternal
peace
and
salvation
of
all
your
souls
,
that
am
called
of
men
,
James
Potter
.
Winchester
prison
the
18th
.
of
the
3d
.
month
59.