TRUTH
Vindicating
it self
from
TREASON
&
REBELLION
.
THe
Truth
believed
and
professed
by
us
concerning
Christ
,
1.
In
what
he
hath
already
done
in
,
and
by
himself
,
as
the
Son
of
God
,
and
Saviour
of
the
world
.
2.
In
what
he
is
now
become
,
and
doing
for
us
in
the
name
of
the
Father
,
as
the
Saviour
of
all
men
,
especially
of
them
that
believe
:
And
3.
In
what
he
will
do
to
the
utmost
salvation
of
them
that
believe
,
and
wait
for
him
.
These
being
the
great
things
of
Gods
Law
,
as
they
receive
not
testimony
from
man
,
or
depend
not
on
that
for
their
authority
,
so
neither
need
they
any
mans
help
to
vindicate
them
from
any
lye
,
or
unreasonable
and
unjust
thing
toward
God
,
or
man
,
but
doe
fully
acquit
themselves
by
their
direct
and
cleare
opposition
to
every
corrupt
principle
and
practice
.
We
shall
therefore
say
nothing
to
vindicate
them
,
or
the
sincete
professors
of
them
,
from
those
evil
thoughts
and
speeches
that
may
be
occasioned
by
the
wicked
,
and
ungodly
practises
of
some
such
,
as
having
a
form
of
godliness
,
deny
the
power
thereof
;
but
onely
assert
them
briefly
under
some
few
heads
of
them
,
and
shew
what
they
are
,
and
what
instructions
do
naturally
arise
from
them
,
as
we
have
received
them
from
the
testimony
of
the
Lord
,
and
let
them
speak
for
themselves
.
That
when
all
had
sinned
,
and
come
short
of
the
glory
of
God
,
Rom
3.23
,
24.
with
ch
.
5
.
6-12-18
.
Joh
.
3.16
.
&
4.42
.
1
Joh
.
4.14
Joh
.
3.17
.
Gal.
1.4
.
&
4.4
.
in
and
unto
which
they
were
created
in
the
first
Adam
;
yea
,
when
they
were
become
altogether
filthy
,
and
enemies
to
God
;
yet
God
so
loved
the
world
of
mankinde
,
that
he
gave
his
onely
begotten
Son
the
Saviour
thereof
,
that
whosoever
of
them
(
through
his
grace
in
,
and
through
this
unspeakable
gift
of
Grace
,
bringing
Salvation
to
all
men
in
due
time
)
believeth
in
him
,
should
not
perish
,
but
have
everlasting
life
.
For
God
sent
not
his
Son
into
the
world
to
condemn
the
world
,
but
that
the
world
through
him
might
be
saved
.
And
that
this
onely
begotten
Son
of
God
,
according
to
the
will
of
God
the
Father
,
by
whom
he
was
foreordained
and
appointed
to
this
work
from
the
beginning
,
and
with
whom
his
undertaking
was
accepted
,
&
precious
to
this
end
;
Heb
.
9.26
.
1
Tim
.
1.15
.
Luke
19.10
.
Heb
.
2.9
.
1
Pet
.
3.18
.
1
Tim
.
2.4.6
.
He
in
the
fulness
of
time
,
once
in
the
end
of
the
world
,
came
into
the
world
,
and
appeared
in
a
body
,
wonderfully
prepared
for
him
,
in
the
womb
of
a
Virgin
was
made
of
a
woman
,
made
under
the
Law
,
to
redeem
them
that
were
under
the
law
;
to
save
sinners
,
even
that
which
was
lost
;
And
he
by
the
grace
of
God
tasted
death
for
every
man
,
the
just
for
the
unjust
;
He
gave
himself
a
ransome
for
all
;
and
by
the
meanes
thereof
is
the
mediator
between
God
and
men
,
that
he
might
be
testified
,
or
himself
become
a
testimony
in
due
time
;
that
so
he
might
bring
us
to
God
.
1.
This
principle
evinceth
,
that
all
were
lost
by
sin
,
even
become
dead
in
sins
and
trespasses
,
2
Corin
.
5.14
,
15
,
16.
and
by
nature
children
of
wrath
,
one
as
well
as
another
.
Forasmuch
(
saith
the
Apostle
)
as
one
died
for
all
;
we
therefore
,
and
from
thence
judge
that
all
were
dead
;
and
therefore
henceforth
,
since
we
have
received
this
judgement
,
we
judge
,
or
know
no
man
after
the
flesh
,
or
as
the
wisdome
of
the
flesh
teacheth
,
according
to
outward
or
fleshly
differences
;
Rom
3.23
.
for
there
is
no
difference
,
for
all
have
sinned
,
and
come
short
of
the
glory
of
God
.
By
this
Doctrine
all
are
proved
to
be
under
sin
in
themselves
,
and
as
from
Adam
;
whence
it
is
affirmed
of
them
that
now
believe
,
Eph.
2.3
.
That
they
were
by
nature
the
children
of
wrath
,
even
as
others
;
and
sometimes
foolish
,
disobedient
,
&c.
walking
with
others
after
the
course
of
this
world
.
And
this
is
one
,
(
and
a
principall
one
)
of
those
Instructions
,
Rom.
3
.
9-19.23-27
.
by
which
the
doctrine
of
Faith
excludes
boasting
every
where
,
or
in
any
thing
,
but
onely
in
the
Lord
,
where
others
may
rejoyce
with
us
;
for
this
shews
there
was
no
difference
,
either
as
in
our selves
,
or
as
in
respect
of
our
state
and
condition
before
God
,
as
in
and
from
fallen
Adam
.
Therefore
if
we
have
received
any
thing
that
makes
us
differ
,
☜
it
is
of
free
grace
,
even
of
that
love
and
pity
that
is
in
him
to
manward
:
Eph.
2.3
,
4
,
5.
nor
was
there
any
thing
that
did
make
God
a
debtor
to
us
,
or
more
intitle
us
to
such
mercy
then
others
,
but
even
for
that
love
wherewith
he
loved
us
,
when
dead
in
sins
and
trespasses
,
and
wherewith
he
still
loveth
others
,
that
are
still
such
as
we
sometimes
were
;
he
hath
shewed
mercy
on
us
,
that
in
us
he
might
shew
a
pattern
of
the
exceeding
riches
of
his
kindness
to
others
,
such
as
we
.
For
we
were
as
sheep
going
astray
,
1
Pet
.
2.25
.
with
ver
.
18-21
.
&c.
but
are
now
returned
to
the
chief
Bishop
and
shepherd
of
our
souls
.
—
This
the
Apostle
Peter
useth
as
a
principall
motive
,
to
engage
believing
servants
and
subjects
to
be
subject
to
their
own
Masters
and
Rulers
after
the
flesh
,
(
those
by
Gods
providence
set
over
them
,
Tit
.
3.1
,
2
,
3
,
4.
Rom.
3.
Pro
.
13.10
.
with
Jam
.
3.
totum
.
1
Cor
.
6.11
with
Tit
.
3.4
.
&c.
1
Pet
.
3.21
,
22.
whether
gentle
or
froward
.
)
The
Apostle
Paul
also
with
the
like
motive
,
puts
them
in
minde
to
be
subject
to
principalities
and
powers
,
to
obey
Magistrates
.
To
speak
evil
of
no
man
,
to
be
no
brawlers
,
but
gentle
,
shewing
all
meekness
to
all
men
;
for
we
our selves
were
sometimes
foolish
,
&c.
For
this
being
heartily
minded
,
tends
to
hide
pride
from
us
,
which
is
the
onely
root
of
contention
,
and
so
of
confusion
,
and
every
evil
work
.
We
were
as
●nclean
as
others
in
our selves
,
and
in
the
sight
of
God
;
and
it
is
by
the
Baptisme
,
or
washing
of
regeneration
in
the
name
of
the
Lord
Jesus
,
and
by
the
Spirit
of
our
God
,
in
that
fountain
opened
for
others
,
that
we
are
in
any
measure
saved
.
2.
This
principle
also
with
the
former
instruction
informes
,
Tit
.
2.11
.
with
ch
.
3.3
,
4.
2
Cor
.
5.15
and
on
all
occasions
minds
us
of
that
infinite
love
of
pity
,
and
compassion
in
God
to
manward
,
even
to
the
dying
sinner
,
while
his
sin
is
not
finished
;
to
the
foolish
,
disobedient
,
rebellious
and
froward
enemies
,
who
are
in
no
worse
condition
then
we
sometimes
were
;
☞
for
even
when
we
were
ungodly
,
enemies
,
under
the
sentence
of
death
,
Ps.
68
.
18-20
.
Rom.
5.6
.
Ezek
.
33.10
,
11.
1
Tim
.
2.4.6
.
2
Pet
.
3.15
Jer
.
17.16
.
and
ready
to
perish
,
in
due
time
Christ
died
for
the
ungodly
,
evidencing
clearly
that
Almighty
God
hath
no
pleasure
at
all
in
the
death
of
the
wicked
that
dieth
;
he
would
not
that
any
should
perish
,
but
that
through
Christ
they
might
come
to
repentance
,
and
be
saved
.
And
therefore
also
he
is
kind
to
the
unkind
and
evil
,
and
exerciseth
patience
,
forbearance
,
&
bounty
towards
them
,
which
we
ought
to
account
to
be
salvation
.
The
which
being
diligently
heard
&
believingly
minded
by
us
,
would
frame
us
to
some
like-mindedness
with
him
;
that
we
should
not
hasten
the
wofull
day
to
any
,
Mat
.
5.43
,
44
,
&c.
Luke
6.27
.
&c.
Ch.
9.53.55
,
56.
but
love
our
enemies
,
bless
them
that
curse
us
,
pray
for
them
that
despightfully
use
us
and
persecute
us
.
Therefore
,
saith
our
Saviour
,
I
say
unto
you
that
hear
,
Love
your
enemies
,
&c.
And
with
this
instruction
he
reproves
his
Disciples
desire
of
fire
to
come
down
from
Heaven
,
to
consume
such
as
would
not
receive
him
;
Ye
know
not
(
saith
he
)
of
what
spirit
you
are
;
for
the
Son
of
man
came
not
to
destroy
mens
lives
,
but
to
save
them
.
3.
This
principle
likewise
minds
us
of
the
way
,
or
means
by
which
he
first
testified
his
love
to
us
sinners
,
and
through
which
his
love
is
still
commended
,
and
the
righteousness
of
God
declared
in
shewing
mercy
to
us
,
to
be
nothing
less
then
the
wonderful
abasement
and
sufferings
of
Jesus
Christ
in
the
flesh
for
our
sins
,
1
Pet
.
3.18
&
4
1.
The
just
for
the
unjust
,
that
he
might
bring
us
to
God
;
which
not
onely
shewes
the
altogether
lostness
and
filthiness
of
man
,
seeing
he
could
have
help
and
mercy
no
other
way
;
and
the
infinite
greatness
and
strength
of
his
love
that
could
not
be
quenched
by
so
many
waters
as
all
our
sorrows
,
but
for
the
joy
set
before
him
endured
,
even
for
that
love
and
pity
he
had
to
manward
,
when
dead
in
sins
and
trespasses
,
as
beforesaid
:
But
this
likewise
directs
us
the
way
which
he
hath
himself
trodden
and
consecrated
for
us
to
walk
in
,
in
our
seeking
the
good
of
others
that
are
yet
froward
,
Rom.
15.1
,
2.
1
Cor
.
10.33
.
Mat
20
28
Mat
.
5.39
.
&c.
Rom
12.18
.
&c.
and
enemies
;
as
also
in
which
our selves
may
be
sanctified
and
prepared
for
that
glory
to
be
revealed
,
viz.
to
become
servants
to
all
,
so
as
for
their
good
to
edification
,
even
as
the
Son
of
man
came
not
to
be
ministred
unto
,
but
to
minister
,
and
to
give
his
life
a
ransome
for
many
:
not
to
seek
glory
of
men
,
or
great
things
for
our selves
among
them
,
nor
to
strive
with
them
,
to
resist
the
evil
they
render
to
us
for
his
names
sake
,
but
to
seek
to
overcome
their
evil
with
good
,
and
in
a
patient
enduring
their
reproaches
,
revilings
,
and
evil
intreaties
,
yea
laying
down
our
lives
for
Christs
sake
,
that
he
may
be
glorified
;
and
for
the
brethren
,
that
the
truth
of
the
Gospel
may
continue
with
them
,
and
so
amongst
and
for
the
good
of
others
.
In
this
way
we
have
the
promise
of
his
gracious
and
powerfull
Presence
with
us
,
to
strengthen
,
protect
,
and
deliver
from
the
evil
,
and
make
us
partakers
of
the
fruit
of
his
righteousness
;
and
who
are
they
(
to
be
compared
with
him
)
that
would
harm
us
,
if
we
be
followers
of
that
which
is
good
?
1
Pet
.
3
.
9-13.14
.
Rom.
8.17
But
if
we
suffer
for
righteousness
sake
,
happy
are
we
;
the
spirit
of
glory
and
of
God
resteth
upon
us
,
&c.
Yea
,
if
we
suffer
with
him
,
we
shall
reign
with
him
,
and
be
glorified
together
.
Forasmuch
then
as
Christ
hath
suffered
for
us
in
the
flesh
,
arm
your selves
with
the
same
minde
,
to
be
doers
and
sufferers
of
the
will
of
God
from
the
heart
,
and
therein
,
and
according
thereto
,
to
be
servants
to
all
,
and
sufferers
here
in
the
flesh
,
waiting
for
that
Kingdom
and
Glory
to
be
revealed
:
For
,
1.
He
suffered
,
the
just
for
the
unjust
,
yet
when
reviled
,
reviled
not
again
;
when
he
suffered
he
threatned
not
,
1
Pet
.
2.21
,
22
,
23.
1
Pet
.
2.24
,
25.
ch
.
3.18
.
leaving
us
an
example
,
that
we
should
follow
his
steps
.
2.
In
his
sufferings
he
bare
our
sins
in
his
own
body
on
the
tree
,
that
we
being
dead
to
sin
,
redeemed
from
the
curse
of
the
Law
,
should
live
unto
righteousness
,
and
by
his
stripes
we
are
healed
;
Col.
1.20.24
.
Heb
.
1.3
.
peace
and
atonement
is
made
,
He
hath
by
himself
purged
away
our
sins
that
were
imputed
to
him
from
before
the
Father
,
and
is
set
down
on
the
right
hand
of
God
,
so
that
the
wrath
of
God
,
the
curse
of
the
Law
,
that
is
the
due
and
proper
wages
of
our
sins
,
is
not
left
in
our
sufferings
,
but
the
savour
of
his
oyntments
(
who
hath
turned
them
from
Curses
into
Blessings
,
even
into
sanctified
instruments
of
preparing
us
for
Glory
)
is
left
behind
him
in
them
,
that
we
may
comfortably
pass
after
him
.
The
second
Head
we
shall
here
mention
of
the
foresaid
principles
,
is
this
,
That
by
means
of
the
abasement
and
sufferings
of
Christ
in
the
flesh
,
and
his
giving
himself
a
ransome
for
all
;
Phil
.
2
.
7-12
.
Act.
10.36
.
Rom.
14.9
.
2
Sam
.
14.14
.
Heb
.
2.14
,
15.
He
,
even
the
man
Christ
Jesus
,
is
Lord
of
all
,
to
the
glory
of
God
the
Father
,
whose
Kingdome
is
thereby
brought
unto
us
,
and
ruleth
over
all
;
so
as
that
whereas
we
were
justly
banished
from
God
in
the
righteous
sentence
of
his
Law
,
and
in
the
equity
of
his
Justice
,
and
could
have
had
no
gracious
Kingdome
,
or
protection
of
God
over
us
;
but
being
banished
from
God
,
must
necessarily
have
remained
in
our
sin
and
death
under
the
bondage
of
Satan
all
our
life-time
;
yea
we
must
have
been
left
to
all
generations
in
our
confusion
and
disorder
that
sin
had
brought
upon
us
,
as
the
fishes
of
the
Sea
,
and
as
the
creeping
things
,
that
have
no
ruler
over
them
,
and
also
shut
out
for
ever
from
any
hope
:
This
being
our
condition
,
by
reason
of
sin
entring
into
the
world
;
Jesus
Christ
,
who
verily
was
fore-ordained
,
and
by
vertue
of
his
undertaking
accepted
with
the
Father
,
as
the
Lord
,
and
Christ
,
even
before
the
foundation
or
beginning
of
the
world
,
1
Pet
.
1.20
.
Col.
1
.
14-17
with
Ps.
75.3
.
Heb
.
9.26
.
with
ch
.
2.14
,
15.
Joh
.
12.31
32.
Gal.
3.13
.
as
now
it
stands
(
for
by
him
,
as
so
considered
,
all
things
consist
,
since
by
sin
they
were
dissolved
:
)
He
having
once
in
the
end
of
the
world
appeared
in
a
body
prepared
for
him
in
mans
nature
,
subject
to
all
our
infirmities
;
but
without
sin
,
that
he
might
put
away
our
sin
by
the
sacrifice
of
himself
;
and
having
in
that
body
born
and
suffered
the
judgement
of
this
world
,
having
been
made
sin
and
a
curse
for
us
:
He
now
in
his
Resurrection
and
Ascension
in
the
same
body
in
which
he
bore
our
sins
on
the
tree
,
hath
actually
obtained
of
the
Father
,
Mat
.
11.27
&
28.18
.
and
gloriously
received
in
the
man
,
a
release
of
mankind
from
under
that
sentence
of
banishment
,
the
curse
of
the
Law
unto
himself
,
who
hath
bought
them
,
so
that
the
Father
hath
delivered
all
men
and
all
things
into
his
hands
,
as
,
Joh
.
5
.
22-27
.
and
because
he
is
the
Son
of
man
,
and
given
him
all
power
in
heaven
and
earth
,
as
the
Lord
and
Saviour
of
the
world
of
mankind
:
For
the
Father
judgeth
no
man
,
Rom.
14.7.9
.
but
hath
committed
all
judgement
to
the
Son
,
and
hath
given
him
authority
to
execute
judgement
also
,
because
he
is
the
Son
of
man
:
For
to
this
end
Christ
both
died
and
rose
,
and
revived
(
or
lived
again
)
in
that
body
in
which
he
bore
our
sins
,
that
he
might
be
Lord
of
all
:
whether
therefore
we
live
or
die
,
we
are
the
Lords
,
at
his
dispose
,
and
under
his
government
,
Col.
1.14,15
.
1
Joh
.
5.11
,
12.
Ro
.
8.32
.
Act.
5.31
.
who
gave
himself
a
ransome
for
us
:
and
in
him
eternall
redemption
and
life
is
prepared
for
us
,
by
means
of
his
death
,
and
so
given
us
in
him
,
that
with
him
it
might
be
given
to
us
.
Him
hath
God
exalted
a
Prince
and
a
Saviour
,
for
to
give
unto
sinfull
men
,
yea
to
rebellious
sinners
,
such
as
Israel
that
crucified
him
,
repentance
and
forgiveness
of
sins
.
And
to
this
purpose
God
hath
glorified
the
man
Christ
Jesus
,
Joh
.
17.4
,
5.
with
ch
.
1
.
1-14
.
Heb
.
4.14
.
ct
9.24
.
1
Tim
.
2.5
,
6.
Isa
.
53.12
.
Eph.
1.21
,
22.
Heb
2.8
.
1
Pet
.
3.22
Ps.
68.
●8
.
&c.
with
his
own
self
,
with
the
glory
he
had
with
the
Father
(
as
the
eternall
and
onely
begotten
Son
of
God
)
before
the
world
was
,
that
now
in
that
glory
he
may
appear
in
the
presence
of
God
for
us
,
the
onely
and
powerfull
Mediator
between
God
and
men
,
and
to
make
intercession
for
the
transgressors
;
and
that
in
the
same
name
and
glory
of
the
Father
he
may
also
execute
the
judgement
and
government
of
God
over
us
,
as
the
King
of
kings
and
Lord
of
lords
,
who
being
ascended
on
high
,
far
above
all
principalities
and
powers
,
and
having
a
name
given
him
that
is
above
every
man
that
is
named
,
not
onely
in
this
world
,
but
in
that
to
come
,
hath
therein
received
gifts
for
men
,
yea
for
the
rebellious
also
that
the
Lord
God
might
dwell
among
them
.
1.
This
Principle
instructs
us
,
That
by
him
Kings
reign
,
Prov.
8.15
,
16.
and
Princes
decree
justice
;
by
him
Princes
rule
,
and
Nobles
,
even
all
the
Judges
of
the
earth
;
that
all
Thrones
,
Principalities
and
Powers
are
created
by
him
,
and
for
him
,
Col.
1
.
15-18
.
Rev.
1.5
.
Psal
.
75.7
.
and
by
him
all
things
consist
,
even
as
he
is
the
first
begotten
from
the
dead
;
that
he
is
the
Prince
of
the
Kings
of
the
earth
;
and
that
it
is
he
that
pulls
down
and
sets
up
at
his
pleasure
,
even
now
in
this
time
while
he
sees
it
good
to
give
the
Kingdomes
of
this
world
into
the
hand
of
the
children
of
men
;
yet
himself
sits
in
the
stern
,
and
gives
and
takes
away
,
orders
and
disposes
at
his
pleasure
.
And
this
engageth
the
hearty
believer
of
this
truth
,
to
yield
honour
and
subjection
to
such
Masters
or
Rulers
,
in
,
or
after
the
flesh
,
Eph.
6
.
5-8
Col.
3
.
22-1
1
Sam
.
8.3.7
.
Ch.
10.24.27
.
as
by
his
providence
are
over
us
;
and
that
for
his
sake
,
that
in
reverence
to
his
infinite
wisdome
,
power
and
faithfulness
in
ordering
all
things
:
for
indeed
,
in
not
so
yielding
subjection
to
them
,
as
in
the
Lord
,
and
for
the
Lords
sake
,
they
being
set
up
and
made
to
stand
by
him
;
there
is
a
secret
calling
his
wisdome
and
faithfulness
into
question
,
and
so
a
rejecting
or
resisting
,
not
of
them
onely
,
but
of
him
from
being
our
King
,
Governour
and
Disposer
.
And
so
much
the
Apostle
argues
and
concludes
from
the
premises
,
Ro
.
13.1
,
2
,
3.
with
Col.
1.16
,
17.
(
viz.
)
That
the
powers
that
be
are
ordained
,
or
ordered
,
made
,
and
made
to
stand
,
set
up
,
and
pulled
down
,
by
God
;
and
that
is
so
as
by
Christ
,
by
whom
be
judgeth
and
executeth
judgement
.
Whosoever
therefore
(
saith
he
)
resisteth
the
power
,
resisteth
the
ordinance
of
God
;
and
they
that
resist
shall
receive
to
themselves
damnation
,
as
a
resister
of
God
in
one
of
his
great
and
gracious
ordinances
,
for
the
preservation
of
mens
lives
,
and
keeping
them
in
good
order
,
that
they
might
seek
the
Lord
;
Col.
3.24
,
25.
Eph.
6.8
.
Ro
.
12.19
.
with
Deut
.
32.35
,
36.
for
to
that
end
they
are
ordained
by
him
;
and
whether
they
be
faithfull
to
him
in
the
trust
committed
to
them
,
or
no
,
to
him
they
must
give
an
account
,
who
is
their
great
Master
in
Heaven
,
their
Lord
and
ours
,
by
whose
providence
they
were
set
there
,
whether
for
mercy
,
or
as
a
chastisement
to
them
over
whom
they
are
set
;
and
vengeance
belongs
to
him
,
not
to
us
.
And
for
our
encouragement
quietly
to
leave
it
to
him
,
and
willingly
for
his
sake
to
be
subject
to
principalities
and
powers
,
those
at
any
time
by
his
providence
set
over
us
,
this
principle
further
teacheth
us
,
2.
That
he
being
so
exalted
(
as
aforesaid
)
still
sitteth
on
the
right
hand
of
power
,
Ps.
110.1
,
2
Mat
.
11.27
,
29.
Mat
28.18
Psal
.
9.16
.
Joh
.
5.27
.
Prov.
21.1
.
till
all
his
enemies
be
made
his
footstool
;
and
so
,
that
in
the
Name
and
Glory
of
the
Father
,
he
still
,
and
alwayes
retains
all
power
in
Heaven
and
in
Earth
,
all
power
with
the
Father
,
and
over
all
things
in
his
own
hand
,
even
that
power
which
he
gives
to
Angels
or
men
,
to
any
principalities
or
powers
:
He
doth
not
so
give
it
into
their
hands
,
as
to
give
it
out
of
his
own
;
But
still
he
hath
it
,
and
all
authority
in
the
name
of
the
Father
,
to
use
it
in
the
execution
of
Judgement
,
as
King
of
kings
,
and
Lord
of
lords
,
and
to
restrain
or
turn
about
their
use
or
abuse
of
it
,
as
he
pleaseth
,
and
as
may
serve
for
his
ends
,
whether
for
mercy
or
judgement
;
even
the
hearts
and
hands
of
Kings
are
in
the
hands
of
the
Lord
,
and
he
turneth
them
about
as
the
rivers
of
water
which
way
soever
he
pleaseth
:
And
so
God
,
Psal
.
47.7
.
&
115.3
.
Psal
.
11.4
.
1
Sam
.
2.2
,
3.
Ps.
144.10
.
with
Ps.
82
Act.
17
.
24-27
.
even
the
Father
,
is
in
,
and
by
Jesus
Christ
,
King
of
all
the
earth
;
he
hath
done
in
all
overturnings
,
and
still
doth
whatever
he
pleaseth
in
heaven
and
in
earth
,
and
in
all
places
:
The
Lords
throne
is
in
heaven
,
whence
his
eyes
behold
,
and
his
eye-lids
try
the
children
of
men
;
and
he
is
a
God
that
weigheth
actions
;
he
giveth
greatness
and
salvation
unto
Kings
,
and
more
abundant
teaching
,
with
instruction
and
admonition
to
use
it
well
,
as
their
place
and
trust
is
greater
:
And
this
for
the
love
and
good
will
he
bears
to
mankind
,
that
they
may
in
their
severall
places
and
generations
be
preserved
and
kept
in
order
,
that
they
might
seek
him
(
the
Lord
)
while
he
may
be
found
.
Ps.
82.
&
75.
And
if
at
any
time
those
set
up
over
men
by
him
,
will
not
understand
,
or
learn
of
him
,
(
as
is
complained
of
the
generality
of
them
)
but
lift
up
the
horn
,
or
strength
given
them
,
contrary
to
his
end
,
and
counsel
,
to
the
countenance
of
evil
doers
,
and
shame
and
grief
of
the
just
:
yet
he
that
sitteth
in
the
heavens
,
knowes
how
to
make
their
counsels
and
actions
,
in
which
they
intend
otherwise
,
serve
his
ends
,
even
to
cause
the
wrath
of
man
to
praise
him
in
the
issue
of
it
,
to
tend
(
contrary
to
their
meaning
)
to
the
praise
of
them
that
do
well
,
by
purifying
them
,
and
making
them
to
shine
forth
more
clear
in
their
patient
enduring
for
his
sake
,
and
to
the
shame
,
Prov.
16.4
.
Isa
.
10.6
,
7.
Dau
.
11.35
confusion
and
terrour
of
them
that
do
evil
,
even
in
those
things
they
do
to
countenance
them
,
or
strengthen
their
hands
therein
,
or
otherwise
as
he
pleafeth
:
for
he
hath
made
,
ordained
,
and
ordered
all
things
for
himself
,
and
to
serve
his
own
ends
,
even
them
that
make
themselves
wicked
,
and
fit
themselves
for
such
dishonourable
uses
,
he
hath
ordained
them
for
his
rods
,
to
scourge
an
hypocriticall
nation
,
and
for
the
purifying
and
making
white
his
people
to
the
time
of
the
end
,
and
knows
how
to
use
them
and
their
wrath
to
serve
his
ends
(
though
they
mean
not
so
)
and
then
to
restrain
the
remainder
of
their
wrath
;
Ps.
76.12
.
&
89.9
.
with
65.7
.
&
Ps.
93.
for
he
that
ruleth
the
raging
of
the
sea
,
and
saith
,
Hitherto
shall
thy
proud
waves
come
,
and
no
further
;
He
also
stilleth
the
tumult
of
his
people
,
for
the
Lord
most
high
is
mightier
then
the
noyse
of
many
waters
,
yea
then
the
mighty
waves
of
the
sea
,
even
then
when
they
lift
up
their
voyce
;
Exo
.
18.11
Ps.
73.28
.
Isa
.
8.11
,
12.
in
the
thing
which
they
deal
proudly
,
and
lift
up
the
horn
,
he
is
,
and
will
be
,
above
them
;
therefore
holiness
becomes
his
house
for
ever
:
It
is
good
for
us
to
draw
near
to
God
,
to
sanctifie
him
in
our
hearts
,
and
make
him
our
fear
and
our
dread
,
to
put
our
trust
in
him
,
that
we
may
declare
his
wonderfull
works
,
and
walk
before
him
in
the
land
of
the
living
;
Ps.
62.
Gen.
18.25
for
all
power
belongs
to
him
,
and
with
him
also
is
infinite
wisdome
,
mercy
and
faithfulness
,
and
so
all
fitness
to
render
to
every
man
according
to
his
work
:
And
shall
not
the
Judge
of
all
the
earth
do
right
?
Hence
therefore
we
may
learn
,
and
be
encouraged
cheerfully
to
commit
the
keeping
of
our
souls
to
him
in
well
doing
,
as
unto
a
faithfull
Creator
,
by
whom
,
and
for
whose
pleasure
all
things
,
and
so
all
principalities
and
powers
are
and
were
created
:
Ro
.
13.3
,
4.
and
therefore
,
not
to
be
afraid
,
or
deterred
from
doing
that
which
is
good
,
though
the
spirit
of
any
of
our
Rulers
,
or
Masters
,
after
the
flesh
,
should
rise
up
against
us
therein
.
For
because
he
is
the
head
of
all
principality
and
power
,
therefore
if
we
do
that
which
is
good
,
we
shall
have
praise
even
of
the
power
that
he
sets
over
us
;
whether
they
observe
and
walk
in
his
counsel
,
or
not
,
he
will
make
them
,
and
that
which
they
do
,
in
his
time
and
way
,
and
at
least
in
the
issue
tend
to
our
praise
in
well
doing
:
But
if
we
do
evil
,
be
afraid
of
the
power
,
as
it
is
his
instrument
,
and
in
his
hand
;
for
though
they
should
intend
,
and
promise
,
and
do
that
which
may
be
for
the
countenancing
and
strengthening
the
hands
of
evil
doers
,
yet
forasmuch
as
they
are
his
servants
and
instruments
in
his
hand
,
to
execute
wrath
on
them
that
do
evil
,
we
may
justly
fear
,
they
and
their
power
shall
be
made
a
terrour
to
us
,
by
him
that
sits
in
the
stern
,
either
more
directly
,
or
in
the
issue
,
though
they
intend
not
so
.
Eccles
5.8
.
And
if
at
any
time
we
see
the
oppression
of
the
poor
,
and
violent
perverting
of
judgement
and
justice
in
a
Province
,
yet
marvail
not
,
nor
be
astonished
at
the
matter
,
as
if
the
ordinance
of
the
Lord
should
not
stand
and
take
place
in
every
age
,
place
,
and
business
;
but
be
silent
before
the
Lord
that
reigneth
,
as
knowing
that
he
who
is
higher
then
the
highest
regardeth
,
Ps.
103.19
,
20
,
21
,
22.
2
King
.
6.16
,
17.
Heb
.
1.14
.
to
give
to
every
man
in
his
way
and
time
according
to
his
work
:
And
there
is
also
in
his
hand
,
as
his
servants
,
other
more
glorious
instruments
,
such
as
be
higher
then
they
,
even
the
holy
Angels
,
the
innumerable
multitude
of
the
heavenly
host
,
by
which
he
oft
turns
about
the
inferiour
powers
,
and
their
consultations
and
actings
as
he
pleaseth
.
Are
not
they
all
ministring
spirits
sent
forth
and
imployed
by
the
Captain
of
our
salvation
,
and
especially
for
the
good
of
the
heirs
of
salvation
?
3.
This
principle
also
directs
us
how
,
or
in
what
manner
to
yeild
subjection
to
principalities
and
powers
,
and
to
obey
Magistrates
in
the
Lord
,
and
for
the
Lords
sake
,
informing
us
what
that
fear
,
honour
,
and
subjection
is
,
that
is
due
unto
them
by
the
order
&
appointment
of
him
that
is
exalted
far
above
all
principality
and
power
,
who
is
their
Lord
and
ours
:
And
that
is
such
,
as
is
contained
in
,
and
subordinate
,
and
subservient
to
,
and
so
stands
together
with
that
worshipping
and
serving
onely
,
and
making
him
our
fear
and
our
dread
,
unto
which
we
are
obliged
by
his
great
and
gracious
Lordship
over
us
,
by
right
of
purchase
:
Ps.
45.10
,
11.
for
he
is
our
Lord
,
and
we
must
worship
him
.
And
in
the
worshipping
and
serving
him
onely
,
Ro
.
13
.
1-7
.
Rev.
19
.
2-4
.
Eph.
6
.
5-8
Col.
3
.
22-25
.
1
Tim
.
6.1
,
2.
Tit
.
2.9
,
10
with
1
Cor
.
7
,
23.
&
Isa
.
8.11
,
12.
This
is
contained
,
or
included
,
that
we
render
that
fear
,
honour
,
and
subjection
unto
men
,
which
he
hath
made
due
unto
them
from
us
,
by
that
place
in
which
he
hath
set
any
of
them
over
us
,
and
according
to
his
appoyntment
,
and
that
we
yield
this
subjection
,
fear
,
or
reverence
for
the
Lords
sake
,
doing
what
we
do
therein
,
in
singleness
of
heart
as
unto
Christ
,
and
with
fear
and
trembling
before
him
,
not
as
men-pleasers
,
nor
as
the
servants
of
men
,
or
as
making
them
the
ultimate
or
single
objects
of
our
fear
,
and
of
our
dread
,
but
as
the
servants
of
God
,
doing
his
will
therein
from
the
heart
,
knowing
that
from
him
every
one
shall
receive
his
reward
according
to
his
works
,
for
we
serve
the
Lord
Christ
.
Now
then
for
understanding
what
that
honour
and
subjection
is
,
that
God
hath
made
due
from
us
to
them
,
whom
he
by
his
providence
orders
to
be
over
us
,
as
children
of
men
;
It
is
needfull
first
to
consider
in
what
place
he
the
Lord
of
lords
and
King
of
kings
hath
set
those
his
Vicegerents
(
of
whom
he
hath
said
they
are
Gods
in
their
severall
places
)
over
us
;
and
so
what
is
by
his
gift
and
appointment
theirs
,
and
under
their
power
,
and
what
is
reserved
by
him
in
his
own
hand
and
power
,
to
be
peculiarly
under
his
government
,
in
the
spiritual
administration
of
it
,
that
so
we
may
know
how
to
render
to
Caesar
the
things
that
be
Caesars
,
and
to
God
the
things
that
be
Gods
.
For
our
help
in
this
,
it
is
considerable
,
That
God
hath
made
and
appointed
them
the
Fathers
and
Masters
of
our
flesh
,
Heb
.
12.9
.
Eph.
6.5
.
Col.
3.22
.
or
our
Fathers
,
Masters
and
Rulers
after
the
flesh
;
for
so
we
find
,
that
not
onely
our
parents
by
naturall
generation
are
so
called
,
but
also
Masters
and
Governours
of
families
,
are
said
to
be
unto
those
under
their
authority
,
their
masters
after
,
or
according
to
the
flesh
;
and
in
some
equivalent
sense
the
same
may
be
said
and
understood
of
the
King
or
chief
Principality
and
Power
,
as
supreme
amongst
men
,
and
of
Magistrates
and
Governours
under
them
;
1
Pet
.
2
.
13-18
.
&c.
for
therefore
the
instructions
to
believing
servants
to
be
subject
to
their
own
masters
according
to
the
flesh
,
&
to
them
and
other
believers
that
are
subjects
,
to
yield
subjection
to
their
superiour
Governours
,
Tit
.
2.9
.
&c.
are
sometime
conjoyned
,
to
signifie
the
subjection
required
is
of
a
like
nature
;
with
ch
.
3.1
,
2.
1
Tim
.
6.1
.
&c.
&
otherwhile
the
instruction
to
servants
subjection
to
their
own
Masters
is
onely
mentioned
,
as
including
the
other
therein
;
those
superiour
powers
in
their
higher
places
and
capacities
,
being
also
our
Masters
,
Fathers
,
or
Rulers
,
according
to
the
flesh
,
and
that
likewise
in
subordination
to
God
in
Christ
,
Heb
.
12.9
.
whose
we
are
in
soul
and
body
,
for
he
hath
bought
us
with
a
price
;
but
himself
distinctly
and
peculiarly
is
the
father
of
spirits
.
Yea
further
,
to
this
purpose
,
we
find
,
that
the
King
and
Governours
under
him
,
though
ordained
,
Rom.
13.
●
.
1
Pet
.
2
.
1●
.
set
up
and
sent
by
God
(
and
so
may
be
called
ordinances
of
God
,
yet
)
are
also
called
ordinances
of
men
;
and
that
not
onely
because
usually
ordained
and
set
up
by
,
or
according
to
the
choice
and
agreement
of
the
people
,
as
men
,
or
coming
to
their
power
or
places
of
trust
by
a
humane
right
and
title
;
but
also
because
they
are
ordained
and
set
over
men
(
according
to
Gods
order
and
appointment
)
in
things
pertaining
to
them
,
as
children
of
men
;
Dan
4.25.31
.
Joh
.
18.36
Mat
.
12.28
&
21.43
.
&
22.2
.
&c.
therefore
also
their
Kingdomes
are
called
The
Kingdomes
of
men
,
and
signified
to
be
of
this
world
,
even
so
as
to
distinguish
them
from
that
gracious
&
spiritual
administration
of
Gods
Government
by
Jesus
Christ
,
through
and
according
to
the
Gospel
,
called
frequently
The
Kingdom
of
God
,
&
the
Kingdom
of
Heaven
.
Their
Mastership
,
Rule
and
Dominion
is
(
at
least
principally
and
directly
)
over
such
things
as
pertain
onely
to
the
outward
man
,
and
to
this
present
life
and
world
;
1
Sa
.
2.25
.
Hab.
1.14
.
and
this
mastership
,
rule
and
dominion
is
given
them
,
that
in
the
use
and
exercise
of
it
,
they
may
preserve
mens
lives
,
and
keep
them
in
good
order
,
from
biting
,
devouring
,
or
harming
one
another
;
and
this
to
a
higher
end
,
that
men
might
seek
the
Lord
,
and
that
to
that
purpose
those
that
do
seek
him
might
under
their
protection
lead
a
quiet
and
peaceable
life
,
in
all
godliness
and
honesty
.
Act.
17.24.27
1
Tim
.
2.1
,
2.
And
to
accommodate
them
as
instruments
in
the
hands
of
God
,
to
use
their
power
effectually
to
such
an
end
(
by
being
a
terrour
to
evil
works
,
and
for
the
praise
of
them
that
do
well
)
power
is
given
them
over
the
flesh
or
body
,
in
subordination
to
him
,
Heb
.
12.10
Luk
.
12.4
.
such
as
by
which
they
can
and
may
,
with
Gods
permission
,
correct
us
after
their
own
pleasure
,
without
asking
leave
of
those
under
their
authority
:
yea
,
the
supreme
Governours
under
the
said
permission
,
may
kill
the
body
;
and
so
much
power
is
needfull
to
be
given
into
their
hands
,
to
keep
them
under
their
authority
,
from
killing
or
hurting
one
another
,
yet
is
not
this
power
given
out
of
his
hand
into
theirs
;
he
still
hath
all
power
in
heaven
and
in
earth
,
and
so
keeps
the
sole
check
and
controll
over
them
in
that
power
he
gives
to
them
,
and
to
him
they
are
accountable
for
their
use
of
it
.
But
still
he
reserves
in
his
own
hand
the
fatherhood
of
,
and
after
the
Spirit
,
as
his
pepeculiar
seat
,
and
that
is
not
onely
to
sit
as
Lord
in
the
mind
and
conscience
,
but
in
order
thereto
,
and
that
it
may
be
by
him
(
in
the
spirituall
administration
of
his
government
through
,
and
according
to
the
Gospel
)
renewed
,
sanctified
,
regulated
and
preserved
blameless
unto
the
day
of
Christ
,
when
the
soul
and
body
of
them
that
worship
and
wait
for
him
,
shall
be
re-united
in
eternall
life
,
in
and
under
his
glorious
Kingdome
:
Mat
.
23.8
,
10.
Isa
.
33.22
.
I
say
,
in
order
thereto
,
to
appoint
and
determine
the
matters
pertaining
to
the
Spirit
,
and
to
life
everlasting
;
he
is
himself
the
onely
master
of
our
faith
,
fear
,
and
worship
towards
God
,
and
we
are
brethren
,
and
so
he
onely
is
our
Judge
,
our
Law-giver
,
and
our
King
;
and
he
onely
(
and
not
the
beast
or
worldly
powers
and
principalities
,
though
they
have
names
of
blasphemy
attributed
to
any
of
them
,
or
their
Image
)
is
so
to
be
acknowledged
and
worshipped
by
us
.
Now
then
that
we
may
give
to
Caesar
that
which
is
Caesars
,
and
not
that
which
peculiarly
appertains
to
God
in
Christ
,
The
flesh
,
or
outward
man
,
is
to
be
yielded
up
in
subjection
,
so
as
in
the
Lord
,
and
for
the
Lords
sake
,
as
to
say
,
1.
It
is
to
be
yielded
up
in
obedience
to
their
power
,
lawes
and
commands
,
in
doing
that
which
they
require
of
us
,
though
grievous
to
be
born
;
if
it
be
onely
an
oppression
on
or
grievance
to
the
flesh
,
or
outward
man
,
or
crosse
to
our
will
or
appetite
;
if
it
may
be
done
with
a
conscience
voyd
of
offence
towards
God
and
man
,
and
stand
with
the
acknowledgement
of
the
Lord
,
as
the
onely
master
of
our
faith
,
fear
and
worship
,
the
father
of
our
spirits
.
And
in
those
good
works
they
require
,
we
are
to
be
more
ready
then
others
,
yea
,
the
more
ready
and
cheerfull
in
doing
them
,
because
required
:
And
2.
If
the
things
they
require
be
such
,
as
cannot
be
done
by
us
without
bringing
our
mind
or
spirit
in
bondage
to
the
power
of
man
in
things
pertaining
to
the
Spirit
,
Tit
.
3.1
.
with
1
Pet
.
2.13
.
Col.
3.22
.
and
peculiar
Kingdome
of
God
;
if
they
be
such
,
as
in
doing
which
we
cannot
keep
a
good
conscience
towards
God
and
man
,
or
will
not
stand
with
the
acknowledgement
of
the
Lord
,
as
the
onely
Father
of
our
spirits
:
As
to
say
,
the
having
or
owning
any
other
Lord
in
his
place
or
presence
,
as
the
master
of
our
faith
,
fear
and
worship
;
the
making
to
our selves
any
image
,
or
representation
of
him
,
or
bowing
to
or
worshipping
any
such
as
are
made
by
men
for
and
to
us
;
the
profaning
his
Name
or
Sabbath
,
the
dishonouring
or
neglect
of
Parents
,
though
under
religious
pretences
(
as
the
Pharisees
taught
)
the
defrauding
,
wronging
,
or
false
accusing
our
neighbour
,
Mat
.
15.4
,
5
,
6.
or
withholding
good
from
the
owner
,
as
in
not
holding
fast
the
profession
of
our
faith
in
word
and
conversation
,
as
we
are
taught
of
God
,
or
forsaking
the
assembling
of
our selves
together
to
that
purpose
;
yet
in
such
things
as
these
,
the
flesh
or
outward
man
is
also
to
be
yielded
up
in
subjection
,
but
not
in
doing
what
they
require
;
Mat
.
22.21
Act.
4.19
,
20.
Rom.
6.13
.
Heb
.
12.9
,
10.
we
must
not
give
to
Caesar
the
things
that
be
Gods
peculiar
,
nor
yield
such
obedience
to
men
as
in
which
the
word
of
God
is
made
voyd
;
our
members
are
not
to
be
yielded
up
as
servants
to
unrighteousness
,
It
is
better
to
obey
God
then
man
;
yet
the
flesh
is
to
be
yielded
up
in
such
cases
,
in
a
patient
enduring
,
and
suffering
the
punishment
they
inflict
,
when
for
conscience
sake
towards
God
we
cannot
do
what
they
enjoyn
:
though
they
correct
us
after
their
own
will
and
pleasure
,
and
wrongfully
,
we
are
to
endure
it
patiently
,
and
still
to
give
them
that
reverence
,
as
still
to
acknowledge
them
our
masters
by
Gods
appoyntment
,
according
to
the
flesh
;
it
is
he
that
hath
put
it
under
their
power
,
and
for
good
ends
,
and
we
ought
not
to
resist
his
ordinance
,
but
yield
them
that
is
theirs
,
though
they
abuse
their
power
,
Exo
22.28
Act.
23.5
.
Mat
.
5.39
.
&c.
1
Pet
.
3
.
9-14
.
with
Isa
.
8.11
,
12
,
13.
Rom.
12
.
17-21
.
Isa
.
28.16
.
1
Pet
.
2.6
.
Rom.
13.
Pro
.
24.21
.
and
not
to
threaten
them
when
we
suffer
,
not
to
curse
the
Gods
,
nor
revile
the
rulers
of
the
people
,
but
still
to
bless
and
pray
for
our
enemies
and
persecuters
;
And
if
we
suffer
for
righteousness
sake
,
and
take
it
patiently
,
happy
are
we
,
the
spirit
of
glory
and
of
God
resteth
upon
us
;
we
are
not
to
say
a
confederacy
with
any
in
their
evil
wayes
,
to
save
or
defend
our selves
,
either
by
having
fellowship
with
any
(
though
they
have
power
on
their
side
)
in
their
unfruitfull
works
of
darkness
,
but
rather
reprove
them
;
or
by
complying
with
any
(
under
what
pretence
soever
)
in
resisting
the
powers
that
be
,
or
the
wrath
and
evil
which
they
would
wrongfully
execute
upon
us
,
but
rather
give
place
to
wrath
,
for
vengeance
is
the
Lords
,
and
he
shall
repay
:
he
that
believes
makes
not
haste
,
nor
shall
be
confounded
;
but
he
that
resisteth
the
power
,
resisteth
the
ordinance
of
God
,
and
shall
receive
to
himself
damnation
;
therefore
let
us
not
meddle
,
nor
have
any
thing
to
do
with
them
that
are
given
to
change
their
God
,
or
their
King
,
for
who
knoweth
the
ruine
of
them
both
?
Likewise
this
subjection
of
the
outward
man
,
or
after
the
flesh
,
Eph.
6
.
5-8
.
Col.
3
.
22-25
.
to
our
masters
,
fathers
and
rulers
in
and
after
the
flesh
,
is
so
to
be
yielded
by
us
,
as
in
the
Lord
,
in
the
faith
,
fear
,
and
acknowledgement
of
him
as
the
Lord
of
lords
and
King
of
kings
,
by
whom
these
reign
,
and
so
as
for
his
sake
(
as
before
is
hinted
)
not
doing
what
we
doe
,
or
yielding
up
the
flesh
to
suffer
what
we
are
called
to
,
as
men-pleasers
,
or
seeking
praise
therein
of
men
,
not
out
of
strife
and
vain-glory
,
but
as
approving
our
hearts
to
God
in
singlenesse
of
heart
,
as
unto
Christ
;
neither
making
them
our
fear
and
our
dread
,
but
sanctifying
the
Lord
of
hosts
in
our
hearts
,
and
yielding
our
subjection
to
them
in
reverence
to
him
,
and
for
conscience
sake
towards
him
,
who
is
the
principall
object
of
our
fear
,
and
motive
to
our
reverencing
them
;
and
so
in
awfulnesse
before
him
that
hath
put
them
in
that
place
,
and
us
in
this
,
who
is
holy
in
all
his
wayes
,
and
righteous
in
all
his
works
.
The
fear
of
man
bringeth
a
snare
;
Pro
.
29.25
,
26.
but
whoso
putteth
his
trust
in
the
Lord
shall
be
safe
;
many
will
seek
the
Rulers
favour
;
but
every
mans
judgement
cometh
from
the
Lord
:
The
Lord
reigneth
,
let
all
the
inhabitants
of
the
world
fear
before
him
,
and
stand
in
aw
of
him
.
The
last
head
we
shall
mention
of
the
foresaid
principles
,
and
but
briefly
propound
,
is
this
:
That
the
Son
of
man
,
Heb
.
9.28
.
Mat
.
16.27
&
26.64
.
Act.
1.11
.
&
3.19
,
20.
Rev.
1.7
.
1
Thes
.
4
.
14-16
.
1
Joh
.
3.1
,
2.
even
the
Lord
Jesus
Christ
himself
shall
appear
the
second
time
,
and
that
in
the
same
body
in
which
he
bore
our
sins
on
the
tree
,
and
is
now
received
up
into
glory
,
and
shall
then
come
in
the
glory
of
his
Father
,
which
he
now
possesseth
in
heaven
it self
for
us
,
and
with
his
holy
Angels
;
and
then
shall
bring
with
him
all
that
sleep
in
Jesus
;
for
the
Lord
himself
shall
descend
from
heaven
with
a
shout
,
with
the
voyce
of
the
Archangel
,
and
with
the
trump
of
God
;
and
the
dead
in
Christ
shall
rise
first
(
namely
,
before
the
rest
of
the
dead
)
and
then
the
survivers
of
that
body
shall
immediately
be
changed
,
and
they
together
shall
meet
the
Lord
in
the
air
,
and
so
come
and
appear
with
him
in
glory
,
and
be
for
ever
with
the
Lord
.
Then
,
in
that
day
of
his
second
and
glorious
appearing
,
Col.
3.4
.
Rev.
11.15.17.18
.
Rom.
8.17
,
18-23
.
Ps.
82.7
,
8.
with
Psal
.
2.
tot
.
Dan
.
7.18.22.27
.
he
shall
take
to
him
his
great
power
,
and
reign
;
and
those
that
now
suffer
with
him
,
shall
then
in
their
raised
and
glorified
bodies
reign
with
him
;
then
the
Kingdomes
of
this
world
shall
become
the
Kingdomes
of
the
Lord
;
he
shall
then
take
the
outward
administration
of
government
into
his
own
hands
,
and
give
it
to
his
Saints
(
the
children
of
the
first
resurrection
)
and
they
shall
administer
it
with
him
;
then
the
Saints
(
that
are
in
this
life
and
world
,
the
filth
and
off-scouring
of
all
things
)
shall
judge
the
world
.
Then
he
shall
create
new
heavens
and
new
earth
,
in
which
righteousness
shall
dwell
;
for
the
heavens
and
the
earth
that
are
now
,
shall
be
dissolved
and
purged
by
fire
;
1
Cor
.
6.2
,
3.
Luk
.
19.12
&c.
2
Pet
.
3.
2
Tim
.
4.1
.
2
Cor
.
5
10
yea
,
he
shall
make
all
things
new
;
and
in
that
day
of
his
appearing
and
Kingdome
,
he
shall
judge
the
quick
and
the
dead
,
for
all
shall
be
raised
and
appeare
before
his
Judgment-seat
,
every
man
in
his
own
order
;
and
then
shall
he
reward
every
man
according
to
his
work
.
This
assures
us
,
that
his
Kingdome
,
of
which
his
Saints
(
as
Saints
)
are
heirs
,
is
not
of
this
world
,
nor
to
be
possessed
or
enjoyed
any
other
way
then
by
faith
(
which
is
the
evidence
of
things
not
seen
,
the
confidence
of
things
hoped
for
;
we
say
,
not
any
other
way
to
be
enjoyed
)
by
any
in
the
time
of
this
present
life
in
the
flesh
,
or
by
any
till
they
shall
all
be
gathered
together
,
and
himself
come
to
be
with
them
,
untill
they
be
the
children
of
the
resurrection
,
and
so
compleated
the
children
of
God
.
Men
(
as
men
)
are
children
and
heirs
of
this
world
,
and
of
the
Kingdomes
thereof
;
believers
(
as
believers
)
are
heirs
of
the
world
to
come
;
therefore
they
are
not
to
fight
for
Christs
Kingdome
,
of
which
they
are
heirs
,
but
to
believe
,
wait
,
and
suffer
patiently
for
it
;
for
this
is
not
the
time
of
the
glorious
manifestation
of
it
;
it
's
the
Fathers
good
pleasure
to
give
it
them
in
his
time
,
and
when
they
shall
be
altogether
made
meet
for
it
,
and
till
then
they
cannot
take
&
possess
it
,
and
that
is
not
till
he
come
himself
personally
in
the
glory
of
his
Father
,
and
then
God
will
give
it
him
whose
right
it
is
for
himself
,
and
for
them
.
He
that
believes
will
not
make
haste
,
and
not
making
haste
shall
not
be
confounded
.
The
time
we
have
to
live
every
one
in
the
flesh
,
is
a
suffering
time
;
and
till
himself
come
and
bring
them
that
sleep
in
Jesus
with
him
,
it
's
to
them
all
〈…〉
;
waiting
time
;
and
the
excellency
and
blessedness
of
that
hope
,
with
the
certainty
of
the
ground
,
instructs
and
strengthens
patiently
to
wait
for
the
coming
of
the
Lord
while
we
look
not
at
the
things
that
are
seen
,
but
at
the
things
that
are
not
seen
;
for
the
things
that
are
seen
are
temporall
,
but
the
things
that
are
not
seen
are
eternall
.
An
Instruction
Occasioned
By
the
PRIDE
and
INSURRECTION
of
Evil
men
,
Under
pretence
of
GODLINESSE
;
As
it
was
propounded
to
the
consideration
of
others
in
writing
,
Jan.
16.
1660.
Now
published
for
more
general
usefulness
,
By
TH
:
MOORE
Junior
.
WOe
to
the
world
,
because
of
offences
;
Mat
.
18.7
.
for
it
must
must
needs
be
that
offences
come
,
but
woe
to
that
man
by
whom
the
offence
cometh
.
Our
Saviour
having
declared
how
sad
and
dangerous
a
thing
it
is
to
offend
one
of
those
little
ones
which
believe
in
him
;
that
so
he
might
warn
his
Disciples
against
it
whatever
occasion
might
be
offered
them
:
He
then
adds
to
the
same
purpose
this
woe
to
the
world
because
of
offences
,
but
especially
to
that
man
by
whom
the
offence
cometh
:
In
which
(
it
seems
to
me
)
he
speaks
of
such
occasions
of
offence
,
or
stumbling-blocks
laid
before
the
men
of
the
world
,
as
would
have
much
in
them
to
provoke
them
to
offend
those
little
ones
which
believe
in
him
,
or
to
do
things
to
the
trouble
,
hinderance
and
grief
of
them
;
and
of
these
he
saith
,
It
must
needs
be
that
offences
come
:
and
this
he
declares
to
be
a
woe
,
a
great
affliction
or
misery
to
the
world
,
a
correction
or
judgement
upon
them
,
it
being
a
great
means
of
blinding
and
hardening
them
against
Christ
and
his
little
ones
,
and
so
of
bringing
destruction
on
themselves
.
But
therefore
woe
especially
to
the
man
by
whom
the
offence
cometh
,
God
will
look
upon
him
or
them
as
the
principall
agents
in
the
grievance
and
hard
measure
occasioned
to
his
little
ones
from
the
world
by
such
offences
,
&
in
the
evil
and
misery
the
world
bring
upon
themselves
by
that
meanes
,
and
will
require
their
bloud
at
the
hands
of
such
,
as
by
whom
the
offence
cometh
.
Therefore
take
we
all
heed
of
it
,
that
we
give
no
just
occasion
of
offence
in
any
thing
to
the
Jew
or
Gentile
,
or
to
the
Church
of
God
;
I
say
,
that
we
give
no
just
cause
or
occasion
:
for
then
onely
we
are
truly
said
to
give
offence
,
or
the
offence
that
others
take
cometh
by
us
;
whereas
if
they
take
offence
at
us
,
and
persecute
us
for
righteousness
sake
,
for
being
followers
of
that
which
is
good
,
the
offence
then
cometh
not
by
us
,
't
is
the
offence
of
the
Cross
of
Christ
;
and
he
will
take
that
as
done
to
himself
from
them
.
Now
we
give
just
occasion
of
offence
,
and
lay
a
stumbling-block
in
their
way
,
to
stumble
them
against
Christ
his
truth
and
people
;
if
any
of
us
,
while
we
pretend
,
or
seek
to
be
justified
by
Christ
,
and
to
have
all
our
rejoycing
in
him
,
yet
are
found
sinners
,
allowing
and
justifying
our selves
in
any
evil
way
or
work
,
contrary
to
Gods
law
;
or
refusing
,
neglecting
,
or
omitting
any
good
work
required
of
us
by
the
powers
set
over
us
,
or
to
the
doing
which
we
have
opportunity
,
or
using
our
liberty
in
Christ
,
as
to
things
indifferent
,
for
a
cloak
of
pride
or
maliciousness
,
and
not
as
the
servants
of
God
,
as
1
Pet
.
2
.
13-17
.
And
indeed
,
by
whomsoever
,
or
in
which
of
these
wayes
soever
the
offence
cometh
,
generally
the
root
is
pride
,
or
a
will
and
desire
set
for
great
things
for
themselves
here
,
to
be
rich
in
themselves
,
or
have
a
self-sufficiency
,
or
to
be
known
,
honored
and
exalted
above
others
in
this
present
world
,
as
appears
by
considering
the
occasion
of
these
sayings
of
our
Saviour
,
which
we
find
(
in
the
beginning
of
that
Mat
.
18.
)
to
be
the
ambition
of
some
of
the
Disciples
;
their
desire
of
eminency
in
the
Kingdome
,
of
chief
place
,
honour
,
and
rule
therein
,
in
the
time
of
this
present
life
and
world
;
yea
,
Pro
.
13.10
.
with
Jam
.
3
.
13-17
.
&
4
.
1-6
.
onely
by
pride
cometh
contention
,
and
therewith
confusion
,
and
every
evil
work
.
Hence
it
is
that
many
,
especially
in
these
last
dayes
,
that
have
a
form
of
godliness
(
even
of
worshipping
God
in
Christ
,
and
seeking
his
Kingdom
)
yet
not
acknowledging
the
riches
,
freeness
and
truth
of
Gods
grace
in
Christ
to
manward
,
and
so
not
the
infinite
vertue
,
preciousness
and
onely
excellency
of
the
Cross
of
Christ
,
for
bringing
back
sinners
to
God
,
and
for
saving
to
the
utmost
him
that
believeth
;
that
being
indeed
the
power
of
God
unto
salvation
,
&
so
the
power
of
godliness
;
they
not
with
the
heart
believing
this
,
or
not
so
receiving
the
love
of
the
truth
,
as
to
save
them
,
but
denying
its
instructions
and
efficacy
upon
them
,
which
is
to
crucify
them
to
the
world
,
and
the
world
to
them
,
to
teach
and
strengthen
them
to
deny
themselves
,
and
take
up
their
cross
and
follow
him
,
and
to
wait
for
his
Son
from
heaven
:
But
their
soul
being
lifted
up
with
their
knowledge
and
attainments
,
and
not
humbled
in
them
;
they
are
found
in
their
works
denying
him
,
and
casting
off
his
yoke
,
and
seeking
great
things
for
themselves
here
,
and
yet
that
under
pretence
of
godliness
and
seeking
his
Kingdom
,
under
which
they
strengthen
themselves
in
an
evil
way
,
as
if
thereby
they
were
delivered
from
all
laws
and
rules
of
instruction
given
us
in
the
Scripture
to
do
any
abomination
,
as
to
be
truce-breakers
,
railers
,
speaking
evil
of
Dignities
,
disobedient
to
Parents
&
Governours
,
unthankfull
,
unholy
,
profane
,
Murtherers
,
Traitors
,
&c
,
And
by
reason
of
the
abounding
of
such
iniquity
,
ungodliness
and
unrighteousness
of
men
,
who
hold
something
of
the
truth
(
though
in
unrighteousness
)
and
smother
and
withhold
it
all
from
its
humbling
and
saving
operation
in
them
;
the
name
of
God
is
blasphemed
among
the
Gentiles
by
their
means
;
the
way
of
truth
evil
spoken
of
,
and
the
Ministry
that
believers
have
received
of
the
Lord
,
to
testify
to
the
grace
of
God
,
blamed
,
as
if
Christ
(
as
preached
in
the
Gospel
)
were
the
Minister
of
Sin
,
or
the
way
of
Truth
were
the
way
of
Falshood
,
deceit
,
guile
,
murther
,
revenge
,
and
the
Ministry
were
a
Ministry
and
spawn
of
sedition
,
&c.
And
wo
to
the
world
,
because
of
such
offences
:
And
why
woe
to
them
,
and
not
rather
woe
to
Christs
little
flock
,
his
despised
ones
,
that
keep
the
word
of
his
patience
,
or
his
little
ones
in
any
sence
,
that
are
by
his
gracious
imputation
and
acceptation
believers
in
him
?
seeing
they
are
like
to
suffer
the
deepest
share
of
the
influence
of
such
offences
here
;
for
the
world
cannot
distinguish
between
the
form
and
power
of
godliness
,
nor
know
them
that
call
on
the
name
of
the
Lord
in
truth
,
and
with
a
pure
heart
,
from
them
who
having
a
form
of
godliness
deny
the
power
;
they
will
look
upon
them
all
under
one
notion
,
and
be
filled
with
indignation
and
hatred
against
them
all
,
and
seek
to
grieve
,
vex
and
destroy
all
that
have
any
profession
of
godliness
,
even
the
righteous
with
the
wicked
:
Why
then
doth
he
not
rather
say
,
Woe
to
the
Church
,
yea
to
all
that
have
any
profession
or
form
of
godliness
upon
them
?
for
because
of
such
offences
they
shall
be
straitned
,
persecuted
and
reproached
as
evil
doers
,
and
have
their
names
cast
out
as
evil
under
heaven
.
True
it
is
,
they
shall
so
,
and
especially
they
that
will
live
godly
in
Christ
Jesus
,
shall
mourn
under
manifold
afflictions
(
though
such
as
having
a
form
deny
the
power
of
godliness
may
sometimes
rage
and
be
confident
,
and
otherwhiles
be
mad
and
blaspheme
)
and
the
world
shall
rejoyce
:
But
yet
rather
woe
to
the
world
,
then
to
the
little
ones
of
Christ
;
though
their
righteous
soules
be
vexed
and
grieved
on
every
hand
,
yet
there
is
no
such
cause
of
weeping
for
them
,
as
for
the
world
,
that
yet
lies
in
ignorance
,
and
under
the
power
of
the
wicked
one
,
because
of
the
miseries
that
shall
come
upon
them
;
for
they
hereby
are
kept
from
glorifying
God
in
the
day
of
his
visitation
,
and
strengthened
in
their
evil
principles
and
practises
,
that
none
of
them
returnes
from
them
,
and
hardened
against
these
little
ones
;
yea
happily
the
more
against
them
,
as
any
of
them
are
known
to
them
,
rather
then
against
others
that
have
a
form
of
godliness
,
but
deny
the
power
,
because
their
doctrine
rightly
held
forth
and
walked
in
,
is
more
convincing
and
reproving
to
them
;
and
yet
they
know
not
how
to
resist
the
wisdom
and
spirit
by
which
they
speak
and
act
,
but
not
discerning
between
the
one
and
the
other
,
and
now
finding
these
occasions
and
advantages
against
some
that
bear
such
a
like
profession
,
they
strengthen
and
harden
their
hearts
against
all
,
and
against
Christ
and
his
truth
;
the
power
of
which
they
have
sometimes
felt
amongst
or
from
his
little
ones
;
and
then
without
controul
or
check
upon
their
spirits
,
they
proceed
in
their
hardness
,
to
seek
the
restraining
of
their
liberty
,
vexing
,
persecuting
and
slaying
them
;
and
this
tends
to
bring
heavy
wrath
on
themselves
,
that
will
render
them
miserable
to
the
utmost
:
For
vengeance
belongs
to
God
,
Deut
.
32.35
,
36.
and
though
he
be
slow
to
anger
,
and
wait
long
that
he
may
be
gracious
,
yet
he
will
repay
to
such
as
go
on
still
in
their
trespasses
;
and
again
,
the
Lord
shall
judge
his
people
;
therefore
woe
to
the
world
because
of
offences
.
As
for
them
that
keep
the
word
of
his
patience
,
they
shall
be
kept
from
the
hour
of
temptation
,
from
the
evil
of
it
;
and
for
all
their
shame
they
shall
have
double
glory
,
and
in
their
own
hand
possess
it
.
But
woe
to
the
world
,
&c.
for
it
must
needs
be
that
offences
come
.
1.
That
they
that
are
approved
may
be
manifest
,
as
also
that
they
may
be
tried
and
purged
,
and
made
more
abundantly
partakers
of
his
holiness
,
1
Cor
.
11.19
.
Dan
.
12.10
.
&
11.35
.
Isa
.
48.10
.
2.
That
others
also
more
weak
,
wavering
,
or
guilefull
,
may
be
discovered
to
themselves
and
others
,
and
that
timely
,
while
it
's
yet
to
day
,
that
they
may
be
reproved
and
healed
,
1
Cor
.
11.32
.
Heb
.
12.10
.
3.
Rom.
1.18
,
32.
with
Psal
.
18.11
,
12.
&
2
Thes
.
2.10
,
11.
Prov.
1.31
,
32.
That
for
the
good
of
all
,
while
it
is
to
day
,
or
while
the
day
of
grace
is
towards
them
,
God
may
righteously
reveal
his
wrath
from
heaven
(
not
onely
against
some
,
but
)
against
all
ungodliness
and
unrighteousness
of
men
,
who
hold
the
truth
in
unrighteousness
,
perverting
and
corrupting
the
word
God
to
their
own
destruction
,
in
his
just
leaving
them
to
reap
the
fruit
of
their
own
wayes
,
and
to
be
filled
with
their
own
devices
,
and
sending
strong
delusions
to
them
,
that
they
should
believe
a
lye
,
or
giving
them
up
to
their
own
hearts
lusts
,
and
to
the
power
of
the
tempter
;
and
that
he
may
do
this
seasonably
,
for
the
warning
the
survivers
to
flee
from
the
wrath
to
come
,
1.
His
wrath
(
in
such
judgements
)
is
revealed
against
the
ungodliness
and
unrighteousness
of
such
men
,
as
having
had
some
knowledge
of
the
way
of
truth
more
then
others
,
and
still
retaining
a
form
of
godliness
,
and
happily
more
flourishning
in
appearance
,
2
Thes
.
2.10
,
11.
Rom.
2
.
17-24
.
2
Pet
.
2.2
.
yet
deny
the
power
of
it
(
as
before
)
and
whose
soul
is
lifted
up
,
not
so
receiving
the
love
of
the
truth
,
as
to
humble
and
to
save
them
;
his
wrath
is
revealed
against
such
,
in
giving
them
up
to
their
own
delusions
that
they
have
chosen
suitable
to
their
lust
,
and
to
be
led
captive
by
Satan
at
his
pleasure
,
to
the
occasioning
offences
to
the
world
,
and
so
blasphemy
to
the
name
and
doctrine
of
God
,
and
way
of
truth
,
and
grief
to
the
righteous
from
them
;
which
will
all
fall
on
their
head
,
if
not
timely
admonished
,
even
to
their
own
confusion
and
destruction
.
2.
Psal
.
11.6
.
Wrath
is
therein
revealed
against
the
ungodliness
and
unrighteousness
of
another
sort
,
more
grosly
prophane
,
superstitious
and
idolatrous
,
in
ordering
such
stumbling-blocks
to
them
,
that
they
may
be
broken
,
snared
and
taken
;
in
leaving
them
to
their
own
hearts
lusts
,
and
to
their
ungodliness
and
unrighteousness
,
without
such
humblings
and
reproofs
as
formerly
,
even
to
fill
up
the
measure
of
their
sin
,
that
wrath
may
come
upon
them
to
the
uttermost
,
if
not
timely
prevented
by
their
being
provoked
to
jealousie
.
3.
Wrath
is
revealed
against
all
hearers
,
that
are
not
doers
of
the
word
of
the
Lord
,
by
his
taking
away
in
the
influence
of
such
judgements
,
the
mercies
,
liberties
and
advantages
they
have
made
havock
of
;
and
this
is
good
and
needful
to
be
timely
revealed
,
for
the
warning
all
,
while
it
is
to
day
,
that
those
not
wholly
given
over
to
blindness
may
see
and
fear
:
And
for
such
reasons
it
must
needs
be
that
offences
come
,
and
therefore
wo
to
the
world
:
but
woe
,
woe
especially
to
the
man
,
or
men
by
whom
they
come
;
it
may
be
easier
to
them
,
that
being
offended
by
such
temptations
and
offences
,
do
from
thence
offend
and
grieve
Christs
little
ones
;
I
say
,
easier
for
them
in
the
day
of
judgement
,
then
for
him
,
or
them
by
whom
the
offence
cometh
.
Therefore
though
we
know
these
things
,
and
be
established
in
the
present
truth
of
the
Kingdom
and
patience
of
Jesus
;
yet
let
us
have
them
alwayes
in
remembrance
,
that
so
by
the
word
of
his
lips
we
may
keep
us
from
the
paths
of
the
destroyer
.
It
is
the
Fathers
good
pleasure
(
who
hath
given
his
onely
begotten
Son
to
suffer
even
to
death
for
us
all
,
Luke
12.32
.
when
sinners
and
enemies
)
to
give
unto
those
little
ones
,
who
though
his
grace
in
Christ
to
manward
believe
on
him
,
the
everlasting
life
&
kingdom
;
but
it
is
not
of
this
world
,
Joh
.
18.36
nor
in
the
time
of
this
present
world
to
be
possessed
,
but
by
faith
and
hope
,
which
is
the
evidence
of
things
not
seen
,
or
sensibly
enjoyed
,
the
confidence
of
things
hoped
for
;
God
hath
reserved
the
new
heavens
and
earth
,
the
world
to
come
,
for
those
that
now
suffer
with
him
,
and
patiently
wait
for
the
Lord
,
and
they
shall
inherit
it
,
and
then
shall
judge
the
world
,
as
reigners
with
him
.
But
now
,
though
both
the
heavens
and
earth
are
the
Lords
,
both
by
creation
and
redemption
also
,
yet
the
earth
is
not
so
kept
by
him
in
his
own
hand
,
or
not
so
under
his
own
immediate
government
by
Jesus
Christ
,
and
by
his
holy
Angels
,
as
the
heavens
are
:
Therefore
he
saith
,
The
heavens
,
Ps.
115.16
.
even
the
heavens
are
the
Lords
,
but
the
earth
hath
he
given
to
the
children
of
men
;
the
Kingdomes
of
this
world
are
not
yet
,
nor
shall
in
the
time
of
this
world
,
so
become
the
kingdomes
of
the
Lord
,
and
of
his
Christ
,
that
he
should
take
to
him
his
great
power
and
reign
;
for
that
is
spoken
of
as
seen
in
vision
,
to
be
fulfilled
under
the
sound
of
the
seventh
Angel
,
when
there
should
be
time
no
longer
afforded
to
this
present
world
;
Rev.
11
.
15-17
.
&
10.6
,
7.
Luk
.
20.34
but
the
mysterie
of
God
should
be
finished
,
as
he
hath
declared
to
his
servants
the
Prophets
;
in
the
mean
time
,
men
(
as
men
)
are
the
proper
children
and
heirs
of
this
world
,
and
the
kingdoms
and
heritages
thereof
;
and
so
if
the
Saints
of
God
have
any
share
in
the
kingdoms
or
heritages
of
this
world
,
they
have
not
their
right
and
title
to
the
same
as
Saints
(
so
they
are
heirs
of
the
world
to
come
)
but
as
men
,
upon
a
humane
,
naturall
,
or
civil
account
;
and
those
that
are
not
Saints
,
as
upon
such
accounts
,
they
have
right
to
any
thing
in
this
earth
,
their
right
and
title
is
as
good
(
as
to
the
present
possession
of
it
)
as
if
they
were
Saints
or
believers
in
Christ
:
Psa
.
17.14
.
the
men
of
the
world
have
their
portion
in
this
life
,
and
it
's
fraud
or
robbery
to
seek
to
withhold
or
take
it
from
them
.
And
therefore
believing
servants
(
even
such
as
are
under
the
yoke
of
unbelieving
Masters
)
are
instructed
to
count
their
own
masters
in
or
after
the
flesh
,
1
Tim
.
6.1
.
with
1
Pet
.
2
.
13-17
.
&
Tit
.
2.9
,
10.
with
ch
.
3.1
worthy
of
all
honour
,
even
of
all
that
honour
God
by
his
providence
hath
given
them
,
and
made
due
to
them
,
by
putting
them
in
that
place
of
mastership
.
And
by
not
observing
this
counsel
,
there
is
occasion
given
for
the
name
and
doctrine
of
God
in
Christ
to
be
blasphemed
,
as
tending
to
sedition
,
and
lifting
men
up
out
of
their
place
in
which
God
hath
set
them
.
And
the
same
instruction
holds
good
to
believers
,
that
by
Gods
providence
are
subjects
,
to
count
their
Kings
,
Governours
,
or
Rulers
after
the
flesh
,
worthy
of
all
that
honour
due
to
them
,
as
in
the
place
in
which
God
hath
set
them
over
us
.
Therefore
every
soul
(
even
of
believers
)
is
admonished
to
be
subject
to
the
higher
powers
,
such
as
by
Gods
providence
are
in
present
being
over
them
,
without
disputing
how
(
whether
legally
or
no
,
as
to
man
)
they
came
by
that
place
(
that
question
pertains
not
to
Christians
,
in
order
to
their
submission
to
the
powers
over
them
)
yea
this
we
know
,
God
exercises
a
more
especiall
and
immediate
providence
in
the
ordering
those
places
of
the
higher
powers
among
men
;
Psal
.
75.
&
82.
the
power
of
pulling
down
and
setting
up
principalities
,
is
more
peculiarly
reserved
by
him
in
his
own
hand
,
to
be
done
as
he
pleaseth
,
and
not
left
so
much
unto
the
power
or
dispose
of
men
as
the
outward
administration
of
government
over
men
,
which
he
hath
put
into
their
hands
,
and
left
more
under
their
power
;
nor
doth
God
use
his
Saints
(
as
Saints
)
as
instruments
of
pulling
down
or
setting
up
,
it
pertains
not
to
them
as
such
,
but
God
doth
it
either
by
his
more
immediate
providences
,
and
those
either
more
ordinary
,
as
in
the
determining
times
,
life
and
death
in
his
ordinary
way
,
or
more
wonderfull
and
extraordinary
,
or
sometimes
by
men
,
as
men
,
sometime
by
evil
instruments
,
he
pulls
down
and
sets
up
at
his
pleasure
,
whether
for
mercy
or
chastisement
,
and
alwayes
wills
us
to
be
subject
to
them
,
that
by
his
wise
and
gracious
providence
are
set
over
us
;
and
that
not
onely
for
wrath
,
but
for
conscience
sake
,
not
onely
for
fear
of
their
wrath
(
or
so
,
and
in
such
cases
and
times
onely
,
as
when
we
cannot
avoyd
it
,
but
are
awed
to
it
by
the
wrath
of
men
)
but
at
all
times
,
even
for
conscience
sake
towards
God
,
who
hath
set
them
in
such
places
over
us
,
and
without
whom
they
could
not
have
had
that
power
,
nor
can
stand
in
it
one
day
;
whatever
be
their
right
and
will
,
and
whatever
their
policy
and
strength
to
pursue
or
maintain
it
:
yea
,
he
hath
declared
it
great
wickedness
to
lift
up
a
hand
against
him
that
is
in
the
present
time
,
by
Gods
providence
,
King
,
Governour
,
or
Ruler
over
us
,
yea
,
though
he
were
or
should
be
such
as
he
there
mentioned
(
1
Sam
.
24.3
6-10-13
.
)
whom
God
gave
them
in
his
anger
,
Hos
.
13.11
.
or
such
as
those
Emperours
in
Pauls
time
:
Neither
are
the
Tares
to
be
pluckt
up
from
among
the
Wheat
,
nor
the
wicked
to
be
severed
from
among
the
just
,
in
the
present
state
of
the
kingdom
of
heaven
,
as
in
this
world
administred
;
Mat
.
13.40
,
41-49
,
50.
nor
are
men
(
as
men
)
capable
of
doing
that
work
:
But
in
the
end
of
this
world
,
when
the
Son
of
man
shall
appear
from
heaven
with
his
mighty
Angels
,
and
when
the
children
of
the
first
resurrection
shall
be
raised
and
made
equall
to
the
Angels
,
he
shall
at
that
time
send
his
Angels
to
do
that
work
;
And
they
shall
gather
out
of
his
kingdome
all
things
that
offend
,
and
them
that
do
iniquity
;
till
then
,
he
bids
his
servants
let
them
alone
,
the
tares
in
Christs
field
,
the
wicked
in
his
kingdome
,
as
here
administred
.
Nor
will
Jesus
Christ
own
any
(
though
they
pretend
commission
from
him
)
that
go
about
to
pluck
them
out
,
or
to
take
the
kingdoms
of
this
world
out
of
the
hands
of
the
men
of
the
world
,
to
take
it
to
themselves
as
their
portion
,
or
inheritance
as
Saints
,
before
the
Lord
himself
come
,
and
bring
all
that
sleep
in
Jesus
with
him
;
for
he
hath
commanded
them
the
contrary
,
and
admonished
them
,
that
his
kingdome
is
not
of
this
world
,
if
it
were
,
his
servants
might
fight
for
it
;
but
because
it
is
not
,
they
ought
not
.
This
is
the
time
of
their
suffering
with
Christ
in
their
several
ages
,
that
so
they
may
be
conformed
to
his
Image
in
sufferings
now
,
and
through
them
in
the
issue
of
them
in
glory
.
If
we
suffer
with
him
in
this
world
(
where
he
suffered
all
the
days
of
his
flesh
,
and
for
his
names
sake
,
and
where
that
suffers
reproach
and
blasphemy
,
and
quietly
bear
and
endure
it
,
without
retorting
and
threatning
,
being
followers
of
his
steps
,
we
shall
reign
with
him
,
and
be
glorified
together
.
But
of
this
be
we
admonished
,
there
is
a
great
difference
between
suffering
with
him
,
and
suffering
as
evil
doers
,
I
mean
justly
as
such
;
for
a
man
may
suffer
as
a
deceiver
and
traitor
,
or
the
like
,
and
suffer
wrongfully
,
he
being
true
.
The
Apostles
were
accused
of
treachery
and
sedition
,
sometimes
against
their
own
nation
,
sometimes
against
the
Romans
,
but
wrongfully
;
but
if
a
man
give
just
occasion
of
his
sufferings
,
as
such
,
he
hath
cause
to
be
ashamed
,
and
not
glory
in
those
his
sufferings
(
though
yet
in
taking
shame
,
he
may
find
mercy
with
him
,
when
there
is
none
with
men
.
)
Likewise
there
is
great
difference
between
those
sufferings
,
in
which
a
man
takes
up
his
Cross
patiently
,
bearing
tryals
when
they
come
,
enduring
them
patiently
without
resisting
the
evil
,
whether
he
meets
with
them
in
Gods
way
,
or
they
be
ordered
to
him
by
way
of
correction
to
turn
him
into
it
;
and
those
sufferings
which
a
man
brings
on
himself
by
resisting
,
and
seeking
to
keep
them
off
:
let
no
man
glory
of
such
sufferings
,
as
if
they
were
any
thing
of
the
Cross
of
Christ
or
afflictions
of
the
Gospel
,
or
for
his
sake
,
when
it
's
evident
,
they
would
have
resisted
and
avoided
them
,
if
they
could
;
and
meerly
procured
them
,
by
seeking
to
save
their
lives
,
and
avoid
the
Cross
,
(
yea
,
that
also
often
in
their
pride
,
and
self-will
)
contrary
to
all
Rules
of
instruction
given
them
by
the
great
Lord
and
Master
,
who
came
not
to
be
ministred
unto
,
but
to
minister
,
and
to
give
his
life
a
ransome
for
many
;
and
when
he
could
have
prayed
for
more
then
twelve
legions
of
angels
,
and
had
them
sent
forth
to
rescue
him
,
would
not
,
but
accepted
the
Cup
,
though
bitter
,
which
the
Father
gave
him
to
drink
:
He
patiently
endured
for
the
joy
set
before
him
in
the
glory
thereby
to
be
possessed
in
the
same
body
in
which
he
suffered
,
and
for
us
,
that
so
he
might
bring
us
to
God
.
That
therefore
we
may
be
armed
with
the
same
mind
that
was
in
Christ
Jesus
,
even
with
a
fixed
Spirit
,
singly
set
for
the
doing
the
will
of
God
,
and
living
to
that
,
that
his
great
Name
in
Christ
may
be
known
,
and
glorified
by
us
,
and
others
may
be
profited
;
and
so
for
the
quiet
bearing
and
enduring
the
tryals
we
may
meet
with
in
his
way
,
without
resisting
or
threatning
,
or
being
moved
from
the
Faith
and
Hope
in
Christ
,
or
from
the
profession
of
it
,
let
us
first
always
diligently
consider
him
,
as
Heb
.
12.1
,
2
,
3.
1.
Christ
himself
hath
suffered
for
us
in
the
flesh
,
even
all
the
days
of
his
flesh
;
He
was
a
sufferer
in
his
birth
,
bringing
up
,
life
and
death
,
though
he
was
Lord
of
all
,
and
our
Anointed
King
and
Saviour
,
the
Captain
of
our
salvation
;
yea
,
he
was
made
perfect
through
sufferings
:
and
surely
this
was
,
that
his
followers
should
not
live
this
life
they
have
to
live
,
in
the
flesh
,
(
or
natural
body
)
to
the
lusts
of
men
,
(
their
own
or
others
)
but
to
the
will
of
God
;
and
so
also
,
that
they
should
live
this
life
in
the
flesh
,
(
not
by
a
sensible
enjoyment
of
the
hope
of
his
calling
,
but
)
by
Faith
in
the
Son
of
God
,
who
loved
us
,
and
gave
himself
for
us
.
And
if
such
things
happened
to
the
Lord
and
Master
of
the
houshold
all
his
life-time
here
in
the
flesh
,
(
in
this
state
of
mortality
in
which
yet
we
are
)
why
should
any
of
the
houshold
count
it
hard
measure
to
have
such
use
in
the
world
,
and
such
sufferings
in
the
flesh
as
he
graciously
orders
to
us
,
that
we
may
be
conformed
to
his
image
?
If
he
patiently
endured
who
might
have
resisted
,
why
should
any
of
us
murmur
,
or
not
take
it
patiently
,
for
as
much
as
Christ
also
suffered
in
the
flesh
,
leaving
us
an
example
that
we
should
follow
his
steps
?
Yea
,
2.
He
suffered
all
those
unspeakable
great
things
that
were
laid
on
him
by
the
Father
,
and
from
the
hands
of
men
,
for
us
,
even
for
us
that
were
sinners
,
altogether
filthy
,
☞
and
enemies
to
him
,
and
yet
cryed
not
against
us
that
occasioned
those
sufferings
to
him
.
Whereas
what
he
calls
us
to
suffer
,
is
for
him
that
hath
so
loved
us
,
as
to
lay
down
his
life
for
us
when
we
were
enemies
;
and
is
the
God
,
and
Fountain
of
our
lives
,
and
of
all
our
mercies
,
and
that
by
means
of
his
death
.
Yea
,
he
suffered
for
our
sins
,
whereas
our
sufferings
are
for
his
righteousness
sake
,
if
we
suffer
with
him
;
or
however
,
they
are
by
his
righteous
order
,
and
so
in
and
by
the
hands
of
a
Mediator
,
for
the
purging
away
our
sin
,
and
making
us
partakers
of
his
holiness
,
who
would
not
willingly
and
chearfully
follow
his
steps
.
Seeing
also
,
3.
Through
his
sufferings
the
way
is
made
possible
,
that
we
may
follow
him
,
and
receive
no
harm
thereby
,
but
much
good
by
the
savour
of
his
oyntments
left
behind
him
;
for
he
having
born
our
sins
in
his
own
body
on
the
tree
,
hath
not
left
them
for
us
to
feel
the
weight
of
them
in
the
wrath
due
for
them
in
our
sufferings
,
but
hath
nailed
them
to
the
tree
;
being
raised
from
the
dead
,
he
hath
by
himself
purged
away
our
sins
from
before
God
,
and
obtained
all
power
to
forgive
all
our
sins
,
and
heal
all
our
diseases
,
and
himself
(
having
redeemed
us
from
the
curse
of
the
law
,
and
obtained
plenteous
and
eternall
redemption
for
us
,
that
the
blessing
of
Abraham
might
come
upon
us
)
is
become
in
the
Name
of
the
Father
,
the
great
Apostle
and
high
Priest
of
our
profession
,
and
the
head
over
all
things
to
the
Church
.
So
that
we
are
not
in
any
of
our
sufferings
left
under
the
power
or
will
of
any
adversary
,
but
by
him
the
kingdom
of
God
is
brought
to
us
,
and
rules
over
us
;
none
can
do
any
thing
beyond
his
permission
,
and
he
will
watch
over
us
for
good
,
and
be
a
present
help
in
time
of
trouble
;
seeing
also
,
Though
our
iniquities
testifie
against
us
,
yet
with
him
there
is
forgivenesse
,
that
he
may
be
feared
and
hoped
in
by
us
:
and
in
due
time
he
will
fully
deliver
&
redeem
Israel
from
all
his
troubles
.
He
that
believes
will
not
make
haste
;
and
not
making
haste
,
he
shall
not
be
confounded
.
And
with
th●
consideration
&
retaining
in
the
heart
this
hope
,
with
the
reason
of
it
(
as
given
us
in
Christ
Jesus
)
which
we
shall
find
powerfull
to
teach
,
strengthen
&
save
us
;
let
us
also
be
willing
in
the
day
of
his
power
,
as
he
is
(
by
the
preaching
of
the
Cross
of
Christ
,
and
by
his
judgements
)
working
us
to
will
and
to
do
,
mortify
,
cut
off
,
and
cast
from
us
such
desires
,
affections
and
purposes
,
set
upon
things
here
below
,
as
are
discovered
and
reproved
by
his
grace
bringing
salvation
;
they
otherwise
will
prove
treacherous
to
us
,
and
occasion
us
to
fall
in
a
day
of
temptation
:
As
to
say
,
the
love
to
the
praise
of
men
,
Joh
.
5.44
.
&
12.42
.
&c.
Jam
.
4.3
,
4.
or
to
be
known
and
owned
as
sons
of
God
in
the
world
;
a
will
to
be
rich
,
or
the
love
of
money
,
1
Tim
.
6.9
,
10.
Ezek
.
33.32
,
33.
Psal
.
119.36
,
37.
as
in
any
measure
we
have
found
Christ
,
so
for
the
excellency
of
the
knowledge
of
him
,
all
things
are
to
be
parted
with
as
losse
and
dung
,
else
we
cannot
go
on
to
know
and
win
him
,
and
be
found
in
him
.
See
the
many
admonitions
to
this
purpose
,
not
onely
in
the
following
part
of
that
Matth
.
18.
Mark
9.
&c.
But
also
in
Mat
.
16.24
.
&c.
John
12.25
.
&c.
Luke
14
.
26-33
.
Mat
.
13
.
44-46
.
Consider
what
is
said
,
and
the
Lord
of
his
mercy
make
us
wise
and
strong
in
the
grace
that
is
in
Christ
Jesus
,
that
we
be
not
moved
by
any
afflictions
(
though
we
suffer
wrongfully
)
either
from
holding
fast
the
profession
of
our
faith
,
or
to
do
any
evil
,
in
murmuring
against
,
or
speaking
evil
of
dignities
,
or
striving
,
or
threatning
when
we
suffer
,
but
commit
our selves
to
him
that
judgeth
righteously
:
yea
,
let
Gods
mercy
be
remembred
and
acknowledged
,
which
he
hath
shewed
towards
us
in
all
the
administration
of
his
government
over
us
in
manifold
changes
,
and
especially
beyond
what
could
have
bin
expected
(
considering
the
offences
that
have
come
by
many
professing
godlinesse
)
under
this
our
King
and
present
government
;
for
whom
,
and
for
which
let
us
pray
,
that
under
the
same
Gods
peculiar
people
may
yet
have
opportunity
to
lead
a
quiet
and
peaceable
life
in
all
godlinesse
and
honesty
.
And
if
by
occasion
of
offences
given
by
others
we
suffer
,
take
it
patiently
;
in
so
doing
,
the
spirit
of
Glory
and
of
God
shall
rest
upon
us
:
threaten
not
,
but
pray
for
them
that
persecute
us
;
nor
do
any
thing
through
strife
or
vain-glory
,
but
walk
in
wisdome
towards
them
that
are
without
,
even
in
the
wisdome
of
God
,
and
in
that
(
and
not
as
selfwill
or
pride
might
move
us
)
redeem
the
time
,
&
improve
the
opportunities
God
may
afford
,
in
endeavouring
the
helpfulness
of
our selves
,
and
one
another
in
the
faith
and
patience
of
Jesus
,
looking
for
the
mercy
of
God
unto
eternall
life
,
and
meddle
not
with
things
that
belong
not
to
us
,
nor
have
fellowship
with
any
in
their
unfruitfull
works
of
darkness
,
but
rather
reprove
●hem
:
And
the
Lord
so
direct
us
all
,
and
sancti●●e
us
wholly
,
and
preserve
us
blameless
unto
the
●●y
of
Christ
.
Amen
.