The lavv read June the 10, 1656, unto the people Israel, belonging to the returning from captivity, at the tent of Judah, or, A word to the risen world, where old Adam hath received his dying wound, infolded in the mystery of incarnation with the fiat unto the terra ...

THE FIRST Senten●… or SOUND from the FIRST of the seven Angels .

BABILON IS FALLEN , IS UNRECOVERABLE , and SHAL BE NO MORE . For her JUDGE is JEIEL , the MIGHTY , HOLY ONE ( of Israel ) and his ANGELS are many . And are all ready to EXECUTE his VENGEANCE upon HER Adherents , Judah in Israel , 3d . dayes silence , ( May 23 ) our Hebru new acc . 13d . mineth fourth day THAU ALL PRAISE AND GLORY UNTO THEE WHO ONELY ART ETERNITIE .

ALL PRAISE unto JEIEL FOR EVERMORE Hallelujah AND THE SECOND ANGEL SAID COBAN THE WOORD day forth

The fift day , the second Angel said ,

PRAISE unto OUR JEIEL for EVERMORE HALLELUJAH .

And this fift Angel is the SUN tyed in the Essence of the first :

For the first ANGEL is KOALL named SATURN which is the whole HOULDMENT of GOD , and the fifth day is SOL the SUN , leading the Assent of the four Sphears into the EARTH , for to give notice to the Risen People in the Suns light .

THAT THE SENTENCE in the HEAVENS IS PASSED for to be Executed in the Earth , which is IAHS WRATH in violence , poured upon the Nations .

Is unto the REDEEMED ONES PRAISE and joy which to be expressed is thus :

WE JOY FOR TO SEE OUR SOULS IN OUR BODIE NOW set FREE , for the REFINED SOUL sounding forth her RECEIVED TRUTH was and is in BABILON ; that is , this land ENGLAND alwayes PERSECUTED with bodily penalties : but it is the Lord in FLESH against whom the Sin is committed .

For the Lord hath Clouded Himself in a Vail of earth for to deliver his people , but the people are built by Faith in Obedience unto this day of our Jah ; for what ( and who ) soever that is not SEALED , and hath ( not ) the Mark THAU ( truth ) in their Souls placed , the judgment , Comming is to sweep from the EARTH , into the eternall wrath of the Almighty ; which as JOHN saith , into the Lake that burneth with Fire and Brimstone for evermore and this sitation is for yee GENTILES , who do acknowledge the Scriptures to be TRUE , and ( but ) do labor in your LIVES to DESTROY all the Commands therein commanded .

ALPHA AM , Now unto yee JEWS in nature doth the third Angel SOUND .

PREPARE yee , for the Wars with ( Gog ) Goog is to begin , and such times of trouble as never yet was on the Earth .

For the Nations cut off , is the Jews returning unto the promised land , for in such a time of trouble as never was on the earth , will our high and holy Jah build Israel .

Wars , wars , wars , wars , wars , wars , wars , ( seven times ) Woe , lamentations and mourning unto every created thing , for the waters will be in drawn , and the Earth barren , and lands lie waste without inhabitance .

Thus will Jah do unto the earth .

But feare not yee my people , that keep ( my ) the Covenant ; ye shall walk shaddowed with a cool cloud , when the earth is all on fire with scortching burnings .

THAU .

Inspiritivat aluat , reforming unto the true risen man . The first part of man is depraved of its enjoyment , because it is run into the sensitive source : so that nature is wholy lost or depraved .

The way of going forth must be Gained by returning just back , where we went forth , which is thus ▪

We fell from Herbs v●gitative , but without sense , and sense is it that makes us sufferers .

So that Hearbs and Fruits unclouded in sensibilitie , is living restored man wisdome .

For though the herbs of the field be the life feeder of all things .

Yet in themselves are pure sights of JAH ELOHIM .

But when we take the sense , that this herb hath fed , we take the miserable hurt , but not the cure ; for the cure is vailed under sense .

And so lust issued into the World MAN : So my People cease unto all in which is the life of sense .

This is Israels safety .

The abstract — ye shall eat nothing that is sensible , of hurt , or fear , or a sensible life — . And in this , obeying is your Corporality healing .

This is the law of returning unto healing and restoring : For we shall all be tried by Fire , and then my command will Answer . ) Ye shall all drink water .

But them bodies that are not able and ( f●● ) Jah shall be judge , which by Urim and Thummim shall be tried .

For this drink is the Whoredome of the Heathen , which doth binde the senses , and doth captivate the mind , and is one of the greatest enemies unto mans restoration , and absolute the hinderer of healing .

For weaker bodies mix a little Wine with Water , but that is polluted , but not in its Original .

THAU .

If wise men in their sensible wisdome do judge this law to be weak and under written .

I In my wisdome do bid them comprehend this ensuing , for all is but one wisdom in her own outgoing .

The fourth day — The Inlet into the Secret . THE WAY OF JAH IS IN THE ETERNAL HIDINGS , where Sun , Moon and Stars cometh not .

HE hath clouded the heavens , and made them the FRONT before his face , that thereby the HIRARCHY of STARS ly HID : He hath SEALED the great SEA by the face of the SUN , and neither of these doth touch him .

The fire that doth give these both one being , are but ●louds of hi● might .

For to search by wisedome , for to fathom his wayes , ●re wholy disadvantageous .

For his wayes are UNFATHOMABLE ( to us ) and HIMSELF is no COMPREHENDING ; for the reason ●f man is but created , and doth lie TIED in the clouds ●f his maker .

My reason is darknesse unto the created .

For perfect light hath no vaile , though it SOUND in ●●esh .

For our JAH doth cause a risen WORLD for to in●abit in crucified earth .

For the way of JAH is uncomprehensible , and the ●ay of clouds cannot view IT .

I draw unto mee the Risen Sons of wisdom .

For clouds cannot touch the Pavilion of God .

The scorner is made for his day , because he is the heavens out-cast : for to be whipped by folly till light hath made him acceptable .

The way of the Sun he knoweth not , because that folly hath him Infoulded : He came from the womb as one unto death , for he is held in fetters of darknesse , till the sun shine and Sion rise his fetters for to dissolve .

Therefore is not the way of man laid in himself ;

But every man is laid unto his way :

For the way brings forth man unto every work under the Sun ; so man in progression doth but answer the heavens face , unto which himself is tied .

One thing is wondrous in the Earth .

All to be one perfect work , and in which man doth judge so much confusion .

Jah is one Essence and Spirit seemingly divided , but it is the whole all one uncommixed .

Thus — the Sulfer of fire is the life of fire :

So that it is but the Sulfer distributed distributively :

For every lower depends upon a higher :

And so it is a thing fed and continued unto the time , th●●●●ence doth exhaule her out-going .

Thus the fire in the water is the life of the Sun , an● the sun is both ; the water and its life .

This is the MAGI on this doth all appearings depend 〈◇〉 depend is man corporal , both upon the water an● the Sun , as the Water producing Earth , the Earth Herb●… the Winde , Water , Earth Fire , these Clouded make Bod●…ments .

These bodiments are the Earths Curse .

For they devoure and teare the Earth , and Fire and Water into all particles by their Jawings , or Teeth tearings .

Now the Herbs was pure Seeds of Angels untill the pollution before the flood .

Then came In the evill crude upon the invisible sight of the Soule of man , and there doth abide , till time into which this crude was tied shall be no more .

For every Created doth lie tied unto time its mother , and forth-bringer — Now that which doth loose this times knot deaths cordes .

T is the En●e exhalling it s Sent , to come and take Eternity its center .

And so doth JAH Accumilate ( gather up ) all into one .

Which is unity being in wound — Varieties all in confound .

And yet no confoundings be — But all inheld in unity .

Unity gave time ( its ) being — And unity is times redeeming .

Unto her Station from whence she came — Because in her is sined JEHOVAHS name -

CREATION .

Wrote in the leading of JUDAH Tents .

THAU JUDAH in ISRAHEL .

Who in the earth that hath faith , that JAH will make good his promise unto ISRAHEL and return their captivity , let them bring gifts for to assist the work of our JAH in JUDAHS hand from RUBEN .

OF bread ; Bread with yist doth hinder our Rising into stedfastnesse , for the yist is the drinks life conteining the strength of it , it s out going in it selfe , for the yist doth give the beer life , and the yist lives and the beer dies — So that in our pure bread the life bewitch in sence doth abide , and so confusion doth issue in us unto all out turning THAU .

Now showes ( shaddows ) and all signes are done , now BABEL cometh to Distruction .

Thau to Vaw ,

Recorder , write this record in your own hand ( writing ) Sententially , that in your reading you in your voice may give the just phraise to the litteral people you declare this record ( unto )

let none view it

THAU .

The opening in the HIGHT SIGHT unto RESTORATION .

MILKE IS THE HIGHEST BLESSING THE BEAST can AFFORD .

For though the Beast be sensible both of hurt and fear yet the Milk is DISOLVEABLE .

Because the life doth not depend upon the MILKE , but the Milke upon the life .

So that man having gotten an Assendant over his lust , doth clear the crudiness or grossinesse of the milk .

And because that man is fallen , man cannot be restored , but by degrees : And Cheese is the knitter and binder in our inherent properties , in our corporall man .

But the people having gained strength , in obedience unto the holy Law , Cheese will be altred .

The Law doth prove its self to be holy unto all Nations .

Thus for it is the Life fulfilling of all Moses Commandements , as , THOU SHALT NOT KILL .

Desire in SENCE being gone , peace is planted : Then there is neither killing nor coveting , but Jah raigning in his just made man .

THAU his 9d . retired .

A Law for Silence .

LET every Mouth keep its VOICE unbreathed forth in words .

So shall the Spirit of life arise and overcome the combustable Spirit .

For words do loose the growth in GOD , and silence is the strength turning all wholy into God .

For Silence is quiet , and Words are all Vanity .

For the Time of Words is ceased , and the Works will shew themselves : The words did sound from , bee still an yee shall see God ,

THAU . His last day ( of his 14. ) in retirement , ( being the 3d . of June and 24. of our hebrew mineth )

Let necessity cause , yea and nay ; so shall yee be strong in LOVE .

CURSED shall he or she be in Israel , that doth not help the weak of their Brethren , and let my whole house the Lords chosen , say , Amen . Thau May 31. 1656.

The Tents have Signed the day Deliverance , unto the prisoners of Hope ; and that work is finished : Every one unto his possessed habitation ; and in obedience abide , till I from the Lord shall know further : Onely Foanes and Rauson they go to house .

For TENTS do not yet take ground : onely Judah stands waiting what to do .

THAU

The TENTS in their Houldements , is , ( or are ) Eleven .

Tanjah in Judah .

June the 16. 1656.

The Tent declares by her Books what God is comming for to do .